مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أنس بن مالك
Musnad of Anas bin Malik
مُسْنَدُ أَنَسِ بْنِ مَالِكٍ
Musnad of Anas bin Malik
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حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ أَنَّ عُبَيْدَ اللهِ بْنَ زِيَادٍ قَالَ : يَا أَبَا حَمْزَةَ ، هَلْ سَمِعْتَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَذْكُرُ الْحَوْضَ ؟ فَقَالَ : لَقَدْ تَرَكْتُ بِالْمَدِينَةِ لَعَجَائِزَ يُكْثِرْنَ أَنْ يَسْأَلْنَ اللهَ أَنْ يُورِدَهُنَّ حَوْضَ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that Ubaydullah bin Ziyad (may Allah have mercy on him) asked him: "O Abu Hamzah, have you heard the Prophet (peace and blessings be upon him) mention the Pond (al-Kawthar)?" He replied: "I have left behind in Madinah elderly women who frequently beseech Allah Almighty that He bring them to the Pond of Muhammad (peace and blessings be upon him)."
حَدَّثَنَا حَوْثَرَةُ ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَالَفَ بَيْنَ الْأَنْصَارِ وَالْمُهَاجِرِينَ فِي دَارِ أَنَسٍ بِالْمَدِينَةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him), in the house of Sayyiduna Anas (may Allah be pleased with him) in Madinah, "established a mutual covenant and brotherhood (mu'akhat) between the Ansar and the Muhajirun."
وَحَدَّثَنَاهُ مُرَّةُ ، عَنْ عَاصِمٍ ، عَنْ أَنَسٍ .
And this report was narrated to us by Murrah (may Allah have mercy on him) through Asim (may Allah have mercy on him) from Sayyiduna Anas (may Allah be pleased with him).
حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ قَالَ : قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : يَبْقَى فِي الْجَنَّةِ مَا شَاءَ اللهُ أَنْ يَبْقَى ، فَيُنْشِئُ اللهُ لَهَا خَلْقًا مَا شَاءَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "In Paradise as much (empty) space as Allah Almighty wills will remain, then Allah, Glorified and Exalted, will create for it a new creation, as He wills."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، وَأَبِي عِمْرَانَ ، عَنْ أَنَسٍ ، قَالَ : يَخْرُجُ مِنَ النَّارِ - قَالَ أَبُو عِمْرَانَ : أَرْبَعَةٌ ، وَقَالَ ثَابِتٌ : رَجُلَانِ - فَيُعْرَضُونَ عَلَى رَبِّهِمْ ، فَيُؤْمَرُ بِهِمْ إِلَى النَّارِ ، فَيَلْتَفِتُ أَحَدُهُمْ ، فَيَقُولُ : أَيْ رَبِّ ! قَدْ كُنْتُ أَرْجُو إِنْ أَخْرَجْتَنِي مِنْهَا أَنْ لَا تُعِيدَنِي فِيهَا ، فَيُنْجِيهِ اللهُ مِنْهَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "Some people will be brought out of the Fire of Hell (according to Abu Imran (may Allah have mercy on him) they will be four, while according to Thabit (may Allah have mercy on him) they will be two men), then they will be presented before their Lord, and it will be ordered that they be taken back to the Fire. One of them will turn round and plead: 'O my Lord, I had hoped that, since You brought me out of this Fire, You would not put me back into it.' So Allah Almighty will save him from it." In this report the difference between Abu Imran (may Allah have mercy on him) and Thabit (may Allah have mercy on him) regarding the number is mentioned.
حَدَّثَنَا هُدْبَةُ ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : مَا صَلَّيْتُ خَلْفَ أَحَدٍ أَوْجَزَ مِنْ صَلَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي تَمَامٍ ، وَكَانَتْ صَلَاتُهُ مُتَقَارِبَةً ، وَكَانَتْ صَلَاةُ أَبِي بَكْرٍ مُتَقَارِبَةً ، فَلَمَّا كَانَ عُمَرُ مَدَّ فِي صَلَاةِ الْفَجْرِ ، وَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا قَالَ : سَمِعَ اللهُ لِمَنْ حَمِدَهُ ، قَامَ حَتَّى نَقُولَ : قَدْ أَوْهَمَ ، فَيَسْجُدُ ، وَيَقْعُدُ بَيْنَ السَّجْدَتَيْنِ حَتَّى نَقُولَ : قَدْ أَوْهَمَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): I have not prayed behind anyone a prayer briefer yet more complete than that of the Messenger of Allah (peace and blessings be upon him). The parts of his (peace and blessings be upon him) prayer were balanced with one another. The prayer of Sayyiduna Abu Bakr (may Allah be pleased with him) was likewise, but when Sayyiduna Umar (may Allah be pleased with him) led the Fajr prayer he would lengthen the recitation. When the Messenger of Allah (peace and blessings be upon him) said 'Sami' Allahu liman hamidah' (Allah hears the one who praises Him), he would remain standing so long that we would think he (peace and blessings be upon him) had perhaps forgotten, then he would prostrate. Likewise he would sit between the two prostrations so long that we would think he (peace and blessings be upon him) had perhaps forgotten.
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ: " كُنْتُ أَسْقِي أَبَا عُبَيْدَةَ، وَأَبَا طَلْحَةَ، وَأُبَيَّ بْنَ كَعْبٍ، وَسِمَاكَ بْنَ خَرَشَةَ، وَسُهَيْلَ بْنَ بَيْضَاءَ، خَلِيطَ التَّمْرِ وَالْبُسْرِ حَتَّى أَسْرَعْتُ فِيهِمْ، فَمَرَّ رَجُلٌ يُنَادِي: أَلَا إِنَّ الْخَمْرَ قَدْ حُرِّمَتْ " قَالَ: " فَقَالُوا: يَا أَنَسُ، اكْفَأْ إِنَاءَكَ، فَوَاللَّهِ مَا انْتَظَرُوا أَنْ يَعْلَمُوا أَصَادِقٌ هُوَ أَمْ كَاذِبٌ، فَوَاللَّهِ مَا رَجَعَتْ إِلَى رُءُوُسِهِمْ حَتَّى لَقُوا اللَّهَ "
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "I was serving Sayyiduna Abu Ubaydah, Sayyiduna Abu Talhah, Sayyiduna Ubayy bin Ka'b, Sayyiduna Simak bin Kharashah and Sayyiduna Suhayl bin Bayda' (may Allah be pleased with them) a mixed drink of dried dates and unripe dates, until its intoxication began to overcome them. Just then a man passed by, calling out: 'Take heed! Wine has been made unlawful.' So they all said (without any delay): 'O Anas, pour out your vessel.' By Allah, they did not even wait to find out whether the one giving the news was truthful or lying; and by Allah, that drink never again reached their heads until they met Allah Almighty."
حَدَّثَنَا أَبُو الرَّبِيعِ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ: " كُنْتُ سَاقِي الْقَوْمِ يَوْمَ حُرِّمَتْ فِي بَيْتِ أَبِي طَلْحَةَ، وَمَا شَرَابُهُمْ إِلَّا الْفَضِيخُ: الْبُسْرُ وَالتَّمْرُ، فَإِذَا مُنَادٍ يُنَادِي: أَلَا إِنَّ الْخَمْرَ قَدْ حُرِّمَتْ " قَالَ: «فَجَرَتْ فِي سِكَكِ الْمَدِينَةِ» فَقَالَ أَبُو طَلْحَةَ: اخْرُجْ فَأَرِقْهَا. قَالَ: " فَأَهْرَقْتُهَا. فَقَالُوا - أَوْ قَالَ بَعْضُهُمْ -: قُتِلَ فُلَانٌ، وَقُتِلَ فُلَانٌ وَهِيَ فِي بُطُونِهِمْ - فَلَا أَدْرِي هُوَ مِنْ حَدِيثِ أَنَسٍ - " قَالَ: " فَأَنْزَلَ اللَّهُ {لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا} [المائدة: 93] الْآيَةُ "
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "On the day it was made unlawful, I was serving drink to the people in the house of Sayyiduna Abu Talhah (may Allah be pleased with him), and their drink was nothing but fadikh: unripe dates and dried dates. Suddenly a caller was calling out: 'Take heed! Wine has been made unlawful.'" He said: "Then it flowed in the streets of Madinah." Sayyiduna Abu Talhah (may Allah be pleased with him) said: "Go out and pour it away." He said: "So I poured it away. Then they said, or some of them said: 'So-and-so was killed and so-and-so was killed while it was in their stomachs.'" (The narrator said: I do not know whether this is part of the hadith of Anas.) He said: "So Allah revealed: {There is no sin upon those who believe and do righteous deeds for what they ate (before)} [al-Ma'idah: 93]."
حَدَّثَنَا أَبُو الرَّبِيعِ ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، قَالَ : قَالَ لَنَا أَنَسٌ : إِنِّي لَا آلُو أَنْ أُصَلِّيَ بِكُمْ كَمَا رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِنَا .
قَالَ ثَابِتٌ : رَأَيْتُ أَنَسًا يَصْنَعُ شَيْئًا لَا أَرَاكُمْ تَصْنَعُونَ ، كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَامَ حَتَّى يَقُولَ الْقَائِلُ : لَقَدْ نَسِيَ ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ السَّجْدَةِ الْأُولَى قَامَ حَتَّى يَقُولَ الْقَائِلُ : لَقَدْ نَسِيَ .
قَالَ ثَابِتٌ : رَأَيْتُ أَنَسًا يَصْنَعُ شَيْئًا لَا أَرَاكُمْ تَصْنَعُونَ ، كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَامَ حَتَّى يَقُولَ الْقَائِلُ : لَقَدْ نَسِيَ ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ السَّجْدَةِ الْأُولَى قَامَ حَتَّى يَقُولَ الْقَائِلُ : لَقَدْ نَسِيَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said to us: "Indeed, I spare no effort to lead you in prayer exactly as I saw the Messenger of Allah (peace and blessings be upon him) lead us in prayer." Thabit (may Allah have mercy on him) said: I saw Sayyiduna Anas (may Allah be pleased with him) do something that I do not see you doing: when he raised his head from bowing, he would remain standing (in qawmah) so long that an onlooker would say, "Perhaps he has forgotten," and when he raised his head from the first prostration, he would remain sitting (in jalsah, before the second prostration) so long that one would think, "He has certainly forgotten."
حَدَّثَنَا أَبُو الرَّبِيعِ ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، قَالَ : سُئِلَ أَنَسٌ ، عَنْ خِضَابِ رَسُولِ اللهِ ، فَقَالَ : لَوْ شِئْتُ أَنْ أَعُدَّ شَمَطَاتٍ فِي رَأْسِهِ لَفَعَلْتُ ، وَقَالَ : لَمْ يَخْتَضِبْ ، وَقَدِ اخْتَضَبَ أَبُو بَكْرٍ بِالْحِنَّاءِ وَالْكَتَمِ ، وَاخْتَضَبَ عُمَرُ بِالْحِنَّاءِ .
Thabit (may Allah have mercy on him) said that Sayyiduna Anas (may Allah be pleased with him) was asked about the dye (khidab) of the Messenger of Allah (peace and blessings be upon him) (for colouring the hair), and he said: "If I wished to count the few white hairs on his (peace and blessings be upon him) blessed head, I could certainly count them." He also explained: "The Messenger of Allah (peace and blessings be upon him) did not dye his hair, but Sayyiduna Abu Bakr (may Allah be pleased with him) used to dye with henna and katam, and Sayyiduna Umar (may Allah be pleased with him) used to dye with henna."
حَدَّثَنَا أَبُو الرَّبِيعِ ، حَدَّثَنَا حَاتِمُ بْنُ مَيْمُونٍ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ قَرَأَ فِي يَوْمٍ قُلْ هُوَ اللهُ أَحَدٌ مِائَتَيْ مَرَّةٍ ، كُتِبَ لَهُ أَلْفٌ وَخَمْسُمِائَةِ حَسَنَةٍ ، إِلَّا أَنْ يَكُونَ عَلَيْهِ دَيْنٌ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever recites {Say: He is Allah, the One} two hundred times in a day, one thousand five hundred good deeds will be written for him, provided that he has no debt (owing) upon him."
حَدَّثَنَا أَبُو الرَّبِيعِ ، حَدَّثَنَا الْحَارِثُ بْنُ عُبَيْدٍ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : بَعَثَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَاجَةٍ ، فَمَرَرْتُ بِصِبْيَانَ ، فَقَعَدْتُ مَعَهُمْ فَأَبْطَأْتُ عَلَيْهِ ، فَخَرَجَ فَرَآنِي مَعَ الصِّبْيَانِ ، فَسَلَّمَ عَلَيْهِمْ .
Sayyiduna Anas (may Allah be pleased with him) said: "The Messenger of Allah (peace and blessings be upon him) sent me on an errand. (On the way) I passed by some children and sat down with them, because of which I was late in returning to him (peace and blessings be upon him). So the Prophet (peace and blessings be upon him) came out himself, and when he saw me with the children, he (peace and blessings be upon him) greeted the children with salam."
حَدَّثَنَا أَبُو الرَّبِيعِ ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسٍ ، قَالَ : خَدَمْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَشْرَ سِنِينَ ، فَمَا قَالَ لِي أُفٍّ قَطُّ ، وَلَا قَالَ لِشَيْءٍ مِمَّا صَنَعَهُ خَادِمٌ : لِمَ فَعَلْتَ كَذَا وَكَذَا ، وَهَلَّا فَعَلْتَ كَذَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "I served the Messenger of Allah (peace and blessings be upon him) for ten years, and (in that long period) he (peace and blessings be upon him) never once said even 'Uff' to me, nor did he ever say about anything I had done, 'Why did you do that?' nor did he ever say, 'Why did you not do that?'"
حَدَّثَنَا أَبُو الرَّبِيعِ ، حَدَّثَنَا الْحَارِثُ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِرَجُلٍ : يَا فُلَانُ ، أَفَعَلْتَ كَذَا وَكَذَا ؟ قَالَ : لَا وَاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ ، مَا فَعَلْتُ ، وَرَسُولُ اللهِ يَعْلَمُ أَنَّهُ فَعَلَهُ ، فَقَالَ لَهُ : لَقَدْ كَفَّرَ اللهُ عَنْكَ كَذِبَكَ بِتَصْدِيقِكَ بِلَا إِلَهَ إِلَّا اللهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) asked a man: "O so-and-so, did you do such-and-such?" He said: "No, by Allah, besides whom there is no god worthy of worship, I did not do it," although the Messenger of Allah (peace and blessings be upon him) knew that he had done it. So he (peace and blessings be upon him) said to him: "Indeed, Allah Almighty has expiated your lie (that is, forgiven it) because of your truthful testimony to 'La ilaha illallah' (there is no god but Allah)."
حَدَّثَنَا أَبُو الرَّبِيعِ ، حَدَّثَنَا الْحَارِثُ بْنُ عُبَيْدٍ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : قَالُوا : يَا رَسُولَ اللهِ ، إِنَّا نَكُونُ عِنْدَكَ عَلَى حَالٍ حَتَّى إِذَا فَارَقْنَاكَ نَكُونُ عَلَى غَيْرِهِ ، قَالَ : كَيْفَ أَنْتُمْ وَنَبِيُّكُمْ ؟ قَالُوا : أَنْتَ نَبِيُّنَا فِي السِّرِّ وَالْعَلَانِيَةِ ، قَالَ : لَيْسَ ذَاكُمُ النِّفَاقَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Companions said: "O Messenger of Allah (peace and blessings be upon him), when we are in your blessed company we are in a particular state (of faith), but when we part from you, we are no longer in that state." He (peace and blessings be upon him) asked: "How are you regarding yourselves and your Prophet (in faith)?" They said: "You (peace and blessings be upon him) alone are our Prophet, in private and in public (in every state)." He (peace and blessings be upon him) said: "That (change of state) is not hypocrisy."
حَدَّثَنَا أَبُو الرَّبِيعِ ، حَدَّثَنَا يُوسُفُ بْنُ عَطِيَّةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الْخَلْقُ عِيَالُ اللهِ ، فَأَحَبُّهُمْ إِلَى اللهِ أَنْفَعُهُمْ لِعِيَالِهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "All of creation is the family of Allah Almighty, so the most beloved of all creation to Allah is the one who is most beneficial to His family (His creation)."
حَدَّثَنَا أَبُو الرَّبِيعِ ، حَدَّثَنَا يُوسُفُ بْنُ عَطِيَّةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَدْعُو بِهَذِهِ الدَّعَوَاتِ إِذَا أَصْبَحَ وَإِذَا أَمْسَى : اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ فَجْأَةِ الْخَيْرِ ، وَأَعُوذُ بِكَ مِنْ فَجْأَةِ الشَّرِّ ، فَإِنَّ الْعَبْدَ لَا يَدْرِي مَا يَفْجَؤُهُ إِذَا أَصْبَحَ وَإِذَا أَمْسَى .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) used to supplicate with these words in the morning and the evening: 'Allahumma inni as'aluka min fuj'at al-khayr, wa a'udhu bika min fuj'at al-sharr' (O Allah, I ask You for sudden good, and I seek refuge in You from evil that comes suddenly), for the servant does not know what matter will suddenly befall him when he enters the morning or the evening."
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ سَأَلَ اللهَ الشَّهَادَةَ صَادِقًا أُعْطِيَهَا وَلَوْ لَمْ تُصِبْهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever sincerely asks Allah Almighty for martyrdom is granted that rank, even if martyrdom (on the battlefield) does not befall him."
حَدَّثَنَا شَيْبَانُ ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ مَرْفُوعًا ، قَالَ : أُعْطِيَ يُوسُفُ شَطْرَ الْحُسْنِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Sayyiduna Yusuf (peace be upon him) was given half of beauty."
حَدَّثَنَا شَيْبَانُ ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسٍ : أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَتَاهُ جِبْرِيلُ - وَهُوَ يَلْعَبُ مَعَ الْغِلْمَانِ - فَأَخَذَهُ ، فَصَرَعَهُ ، فَشَقَّ قَلْبَهُ ، فَاسْتَخْرَجَ مِنْهُ عَلَقَةً ، قَالَ : هَذَا حَظُّ الشَّيْطَانِ مِنْكَ ، ثُمَّ غَسَلَهُ فِي طَسْتٍ مِنْ ذَهَبٍ بِمَاءِ زَمْزَمَ ، ثُمَّ لَأَمَهُ ، ثُمَّ أَعَادَهُ فِي مَكَانِهِ ، وَجَاءَ الْغِلْمَانُ يَسْعَوْنَ إِلَى أُمِّهِ - يَعْنِي : ظِئْرَهُ - فَقَالُوا : إِنَّ مُحَمَّدًا قَدْ قُتِلَ ، فَاسْتَقْبَلَتْهُ مُنْتَقِعَ اللَّوْنِ ، قَالَ أَنَسٌ : قَدْ كُنْتُ أَرَى أَثَرَ ذَلِكَ الْمِخْيَطِ فِي صَدْرِهِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was playing with the children when Jibril (peace be upon him) came, took hold of him (peace and blessings be upon him), laid him on the ground, split open his chest, took out the heart, then took out from it a clot of blood and said: "This was Satan's share in you." Then he washed the heart in a basin of gold with the water of Zamzam, joined it together and put it back in its place. The children came running to his (peace and blessings be upon him) foster mother and said: "Muhammad (peace and blessings be upon him) has been killed." She came to him (peace and blessings be upon him), and his (peace and blessings be upon him) colour had changed. Sayyiduna Anas (may Allah be pleased with him) said: I used to see the mark of the stitching on his (peace and blessings be upon him) chest.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : أُتِيتُ بِالْبُرَاقِ ، وَهُوَ دَابَّةٌ ، أَبْيَضُ طَوِيلٌ ، فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ ، يَضَعُ حَافِرَهُ عِنْدَ مُنْتَهَى طَرْفِهِ ، قَالَ : فَرَكِبْتُهُ حَتَّى أَتَيْتُ بَيْتَ الْمَقْدِسِ ، قَالَ : فَرَبَطْتُهُ بِالْحَلْقَةِ الَّتِي يَرْبِطُ بِهَا الْأَنْبِيَاءُ ، ثُمَّ دَخَلْتُ الْمَسْجِدَ فَصَلَّيْتُ فِيهِ رَكْعَتَيْنِ ، ثُمَّ خَرَجْتُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Al-Buraq was brought to me (a white, tall animal, larger than a donkey and smaller than a mule, which places its hoof at the farthest limit of its sight)." He (peace and blessings be upon him) said: "So I rode it until I reached Bayt al-Maqdis." He (peace and blessings be upon him) said: "Then I tied it to the ring to which the Prophets used to tie their mounts, then I entered the mosque and prayed two rak'ahs in it, then I came out."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ الْجُشَمِيُّ ، حَدَّثَنَا جَعْفَرٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا سَمِعَ بُكَاءَ الصَّبِيِّ مَعَ أُمِّهِ فِي الصَّلَاةِ قَرَأَ بِالسُّورَةِ الْخَفِيفَةِ . أَوِ : الْقَصِيرَةِ . شَكَّ جَعْفَرٌ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him), "when, during the prayer, he heard the crying of a child who was with its mother, would recite a light or short surah." In this report (the narrator) Ja'far was in doubt (about whether the word was al-khafifah (light) or al-qasirah (short)).
حَدَّثَنَا عُبَيْدُ اللهِ الْقَوَارِيرِيُّ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَلْعَقُ أَصَابِعَهُ الثَّلَاثَ إِذَا أَكَلَ ، وَقَالَ : إِذَا سَقَطَتْ لُقْمَةُ أَحَدِكُمْ فَلْيُمِطْ مَا كَانَ بِهَا مِنْ أَذًى وَلْيَأْكُلْهَا ، وَلَا يَدَعْهَا لِلشَّيْطَانِ ، وَلْيَسْلُتِ الصَّحْفَةَ ، فَإِنَّكُمْ لَا تَدْرُونَ فِي أَيِّ طَعَامِكُمُ الْبَرَكَةُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him), Thabit (may Allah have mercy on him) narrating from him, that when the Prophet (peace and blessings be upon him) finished eating he would lick his three blessed fingers, and he (peace and blessings be upon him) said: "When the morsel of any of you falls, let him remove the dirt or dust on it and eat it, and not leave it for Satan." He (peace and blessings be upon him) also ordered that the bowl be wiped clean, and said: "Indeed, you do not know in which part of your food the blessing lies."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسٍ ، قَالَ : لَمَّا كَانَ الْيَوْمُ الَّذِي قَدِمَ فِيهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ أَضَاءَ مِنْهَا كُلُّ شَيْءٍ ، فَلَمَّا كَانَ الْيَوْمُ الَّذِي مَاتَ فِيهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَظْلَمَ مِنْهَا كُلُّ شَيْءٍ ، قَالَ : وَمَا نَفَضْنَا أَيْدِيَنَا مِنْ تُرَابِ قَبْرِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَنْكَرْنَا قُلُوبَنَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "On the day the Messenger of Allah (peace and blessings be upon him) arrived in Madinah, everything there became bright and radiant; then on the day the Messenger of Allah (peace and blessings be upon him) passed away, everything there became dark." He also said: "We had not yet even dusted our hands of the soil of the blessed grave of the Messenger of Allah (peace and blessings be upon him) when we felt that the state of our hearts had changed."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَتْ لِي فَاطِمَةُ : يَا أَنَسُ ، كَيْفَ طَابَتْ أَنْفُسُكُمْ أَنْ تَحْثُوا عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ التُّرَابَ ؟ ! .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that Sayyidah Fatimah (may Allah be pleased with her) said to me: "O Anas, how could your hearts bear to throw soil upon (the blessed body of) the Messenger of Allah (peace and blessings be upon him)?"
حَدَّثَنَا الْقَوَارِيرِيُّ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ ، عَنْ أَنَسٍ ، قَالَ : لَمَّا ثَقُلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَعَلَ يَبْسُطُ رِجْلًا وَيَقْبِضُ أُخْرَى ، وَيَبْسُطُ يَدًا وَيَقْبِضُ أُخْرَى ، قَالَتْ فَاطِمَةُ : يَا كَرْبَاهُ لِكَرْبِكَ يَا أَبَتَاهُ - قَالَ الْقَوَارِيرِيُّ : قَالَ حَمَّادٌ : احْفَظُوا ، قَالَ : يَا كَرْبَاهُ ، وَلَمْ يَقُلْ : يَا كَرْبَاهُ لِكَرْبِكَ يَا أَبَتَاهُ - قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَيْ بُنَيَّةُ ، لَا كَرْبَ عَلَى أَبِيكِ بَعْدَ الْيَوْمِ ، فَلَمَّا تُوُفِّيَ ، قَالَتْ فَاطِمَةُ : يَا أَبَتَاهُ ، أَجَابَ رَبًّا دَعَاهُ ، يَا أَبَتَاهُ إِلَى جِبْرِيلَ نَنْعَاهُ ! يَا أَبَتَاهُ مِنْ رَبِّهِ مَا أَدْنَاهُ ! يَا أَبَتَاهُ جَنَّةُ الْفِرْدَوْسِ مَأْوَاهُ .
قَالَ أَنَسٌ : فَلَمَّا دَفَنَّاهُ ، قَالَتْ لِي فَاطِمَةُ : يَا أَنَسُ ، كَيْفَ طَابَتْ أَنْفُسُكُمْ أَنْ تَحْثُوا عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ التُّرَابَ ؟ .
قَالَ أَنَسٌ : فَلَمَّا دَفَنَّاهُ ، قَالَتْ لِي فَاطِمَةُ : يَا أَنَسُ ، كَيْفَ طَابَتْ أَنْفُسُكُمْ أَنْ تَحْثُوا عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ التُّرَابَ ؟ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that when the illness of the Messenger of Allah (peace and blessings be upon him) became severe, he began to stretch out one leg and draw in the other, and to stretch out one hand and draw in the other. Sayyidah Fatimah (may Allah be pleased with her) said: "O what distress, for your distress, O my father!" (Al-Qawariri said: Hammad said: Remember this: she said "O what distress," and did not say "O what distress, for your distress, O my father.") The Messenger of Allah (peace and blessings be upon him) said: "O my dear daughter, there will be no distress upon your father after today." Then when he passed away, Sayyidah Fatimah (may Allah be pleased with her) said: "O my father, who answered a Lord who called him! O my father, to Jibril we announce his death! O my father, how near he is to his Lord! O my father, the Garden of Firdaws is his abode!" Sayyiduna Anas (may Allah be pleased with him) said: When we had buried him, Sayyidah Fatimah (may Allah be pleased with her) said to me: "O Anas, how could your hearts bear to throw soil upon the Messenger of Allah (peace and blessings be upon him)?"
حَدَّثَنَا أَبُو حَمْزَةَ هُرَيْمُ بْنُ عَبْدِ الْأَعْلَى ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ ، قَالَ : سَمِعْتُ أَبِي يَذْكُرُ عَنْ ثَابِتٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : لَمَّا نَزَلَتْ : يَا أَيُّهَا الَّذِينَ آمَنُوا لا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ إِلَى قَوْلِهِ : لا تَشْعُرُونَ قَالَ ثَابِتُ بْنُ قَيْسٍ : أَنَا وَاللهِ الَّذِي كُنْتُ أَرْفَعُ صَوْتِي عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَإِنِّي أَخْشَى أَنْ أَكُونَ مِنْ أَهْلِ النَّارِ ، إِنِّي كُنْتُ أَرْفَعُ صَوْتِي عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : بَلْ هُوَ مِنْ أَهْلِ الْجَنَّةِ . أَوْ كَمَا قَالَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that when the verses of the Qur'an {O you who believe, do not raise your voices above the voice of the Prophet} up to {while you do not perceive} were revealed, Sayyiduna Thabit bin Qays (may Allah be pleased with him), (overcome by the fear of Allah), began to say: "By Allah, I am the very one who used to raise his voice in the gathering of the Messenger of Allah (peace and blessings be upon him), and I fear that I may be among the people of Hell, because I used to raise my voice in front of the Prophet (peace and blessings be upon him)." At that the Messenger of Allah (peace and blessings be upon him) said (informing the Companions): "Rather, he is among the people of Paradise," or words to that effect that he (peace and blessings be upon him) said (in his favour). Thabit (may Allah have mercy on him) mentioned this incident on the authority of Sayyiduna Anas (may Allah be pleased with him).
حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ عَاصِمٍ ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ ، عَنْ شُعْبَةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لِكُلِّ غَادِرٍ لِوَاءٌ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "For every betrayer (one who breaks his covenant) there will be a banner (on the Day of Resurrection, by which he will be recognised and disgraced)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ ، حَدَّثَنَا أَبُو جُمَيْعٍ الْهُجَيْمِيُّ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَعْطَى عَلِيًّا وَفَاطِمَةَ غُلَامًا وَقَالَ : أَحْسِنَا إِلَيْهِ فَإِنِّي رَأَيْتُهُ يُصَلِّي .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) gave Sayyiduna Ali (may Allah be pleased with him) and Sayyidah Fatimah (may Allah be pleased with her) a slave boy and said: "Both of you treat him well, for I have seen him praying."
حَدَّثَنَا الْقَوَارِيرِيُّ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَخْطُبُ إِلَى جِذْعِ نَخْلَةٍ ، فَلَمَّا بَنَى الْمِنْبَرَ ، خَطَبَ عَلَى الْمِنْبَرِ ، فَحَنَّ الْجِذْعُ ، فَأَتَاهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَاحْتَضَنَهُ ، قَالَ : لَوْ لَمْ أَحْتَضِنْهُ لَحَنَّ إِلَى يَوْمِ الْقِيَامَةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to deliver the sermon leaning against the trunk of a date palm. Then, when the pulpit was built, he (peace and blessings be upon him) delivered the sermon standing on the pulpit, whereupon that trunk began to weep (in separation from the Messenger). Then the Prophet (peace and blessings be upon him) came to it and embraced it to his blessed chest, and he (peace and blessings be upon him) said: "Had I not embraced it, it would have kept weeping like this (in separation from me) until the Day of Resurrection."
حَدَّثَنَا أَبُو مُوسَى هَارُونُ بْنُ عَبْدِ اللهِ الْحَمَّالُ ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ ، عَنِ الْحَكَمِ بْنِ عَطِيَّةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَزَوَّجَ أُمَّ سَلَمَةَ عَلَى مَتَاعٍ قِيمَتُهُ عَشَرَةُ دَرَاهِمَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) married Sayyidah Umm Salamah (may Allah be pleased with her) "in return for household goods whose total value was ten dirhams."
حَدَّثَنَا أَبُو مُوسَى، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِيسِيُّ، عَنِ الْحَكَمِ بْنِ عَطِيَّةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: «تُسَمُّونَهُمْ مُحَمَّدًا ثُمَّ تَلْعَنُونَهُمْ؟»
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Do you name them Muhammad and then curse them?"
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللهِ ، حَدَّثَنَا أَبُو دَاوُدَ ، عَنِ الْحَكَمِ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْرُجُ إِلَى الْمَسْجِدِ وَفِيهِ الْمُهَاجِرُونَ وَالْأَنْصَارُ ، مَا أَحَدٌ مِنْهُمْ يَرْفَعُ رَأْسَهُ مِنْ حَبْوَتِهِ إِلَّا أَبُو بَكْرٍ وَعُمَرُ ، فَإِنَّهُ كَانَ يَتَبَسَّمُ إِلَيْهِمَا ، وَيَتَبَسَّمَانِ إِلَيْهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) would come out to the mosque while the Muhajirun and the Ansar were present there, and none of them would raise his head from his sitting posture (with his hands or a cloth wrapped around his knees) to look at him (peace and blessings be upon him) except Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both). The Messenger of Allah (peace and blessings be upon him) would look at the two of them and smile, and the two of them would also look at him (peace and blessings be upon him) and smile."
حَدَّثَنَا هَارُونُ ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ ، عَنِ الْحَكَمِ بْنِ عَطِيَّةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : إِنِّي لَأَرْجُو أَنْ أَلْقَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْقِيَامَةِ فَأَقُولَ : يَا رَسُولَ اللهِ ، خُوَيْدِمُكَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "Indeed, I have strong hope that I will meet the Messenger of Allah (peace and blessings be upon him) on the Day of Resurrection and say (in his presence): 'O Messenger of Allah, (here is) your little servant.'"
حَدَّثَنَا هَارُونُ ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ ثَابِتٍ الْبُنَانِيُّ ، عَنْ أَبِيهِ ، عَنْ أَنَسٍ ، عَنْ أَبِي طَلْحَةَ ، أَنَّهُ دَخَلَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ فَقَالَ لِي : أَقْرِئْ قَوْمَكَ السَّلَامَ ، وَأَخْبِرْهُمْ أَنَّهُمْ - مَا عَلِمْتُ - أَعِفَّةٌ صُبُرٌ .
Sayyiduna Anas (may Allah be pleased with him) narrates from Sayyiduna Abu Talhah (may Allah be pleased with him) that he came to the Prophet (peace and blessings be upon him) during his final illness. He (peace and blessings be upon him) said to him: "Convey my greeting of salam to your people, for as far as I know they are a people of the finest chastity and patience."
حَدَّثَنَا الْفَضْلُ بْنُ الصَّبَّاحِ أَبُو الْعَبَّاسِ ، حَدَّثَنَا أَبُو عُبَيْدَةَ الْحَدَّادُ ، عَنْ مُحْتَسِبٍ ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَتَى أَلْقَى إِخْوَانِي ؟ قَالُوا : يَا رَسُولَ اللهِ ، أَلَسْنَا إِخْوَانَكَ ؟ قَالَ : بَلْ أَنْتُمْ أَصْحَابِي ، وَإِخْوَانِي الَّذِينَ آمَنُوا بِي وَلَمْ يَرَوْنِي .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When will I meet my brothers?" The Companions (may Allah be pleased with them) said: "O Messenger of Allah, are we not your brothers?" He (peace and blessings be upon him) said: "You are my Companions; my brothers are those who believed in me although they did not see me."
حَدَّثَنَا الْفَضْلُ بْنُ الصَّبَّاحِ ، حَدَّثَنَا أَبُو عُبَيْدَةَ ، عَنْ مُحْتَسِبٍ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : طُوبَى لِمَنْ رَآنِي وَآمَنَ بِي ، مَرَّةً ، وَطُوبَى لِمَنْ لَمْ يَرَنِي وَآمَنَ بِي ، سَبْعَ مَرَّاتٍ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Glad tidings (of Paradise) are for the one who saw me and believed in me, once; and glad tidings are for the one who did not see me and (despite that) believed in me, seven times."
حَدَّثَنَا الْفَضْلُ بْنُ الصَّبَّاحِ ، حَدَّثَنَا أَبُو عُبَيْدَةَ ، عَنْ مُحْتَسِبٍ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَأَنْ أَقْعُدَ مَعَ أَقْوَامٍ يَذْكُرُونَ اللهَ مِنْ بَعْدِ صَلَاةِ الْفَجْرِ إِلَى أَنْ تَطْلُعَ الشَّمْسُ ، أَحَبُّ إِلَيَّ مِنْ أَنْ أُعْتِقَ أَرْبَعَةً مِنْ بَنِي إِسْمَاعِيلَ ، دِيَةُ كُلِّ رَجُلٍ مِنْهُمُ اثْنَا عَشَرَ أَلْفًا ، وَلَأَنْ أَقْعُدَ مَعَ أَقْوَامٍ يَذْكُرُونَ اللهَ مِنْ بَعْدِ صَلَاةِ الْعَصْرِ إِلَى أَنْ تَغْرُبَ الشَّمْسُ ، أَحَبُّ إِلَيَّ مِنْ أَنْ أُعْتِقَ أَرْبَعَةً مِنْ بَنِي إِسْمَاعِيلَ ، دِيَةُ كُلِّ رَجُلٍ مِنْهُمُ اثْنَا عَشَرَ أَلْفًا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "For me to sit with people who are engaged in the remembrance of Allah Almighty from after the Fajr prayer until sunrise is more beloved to me than freeing four slaves from the descendants of Isma'il, the blood money of each of whom is twelve thousand; and for me to sit in the company of people who remember Allah, the Mighty and Majestic, from after the Asr prayer until sunset is more dear to me than freeing four slaves from the descendants of Isma'il, the blood money of each of whom is twelve thousand."
حَدَّثَنَا الْمُقَدَّمِيُّ عَبْدُ اللهِ بْنُ أَبِي بَكْرٍ ، أَخُو مُحَمَّدِ بْنِ أَبِي بَكْرٍ ، حَدَّثَنَا جَعْفَرٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : لَمَّا دَخَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ اسْتَشْرَفَهُ النَّاسُ ، فَوَضَعَ رَأْسَهُ عَلَى رَحْلِهِ تَخَشُّعًا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "When the Messenger of Allah (peace and blessings be upon him) entered Makkah (at the Conquest of Makkah), the people began to crane their necks and raise their eyes to see him, and he (peace and blessings be upon him), out of utmost humility and lowliness, bowed his blessed head down onto his saddle (on his mount)."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ ، حَدَّثَنَا جَعْفَرٌ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا دَخَلَ مَكَّةَ قَامَ أَهْلُ مَكَّةَ سِمَاطَيْنِ ، قَالَ : وَعَبْدُ اللهِ بْنُ رَوَاحَةَ يَقُولُ :
خَلُّوا بَنِي الْكُفَّارِ عَنْ سَبِيلِهِ الْيَوْمَ نَضْرِبُكُمْ عَلَى تَنْزِيلِهِ ضَرْبًا يُزِيلُ الْهَامَ عَنْ مَقِيلِهِ وَيُذْهِلُ الْخَلِيلَ عَنْ خَلِيلِهِ يَا رَبِّ إِنِّي مُؤْمِنٌ بِقِيلِهِ قَالَ : فَقَالَ عُمَرُ : يَا ابْنَ رَوَاحَةَ ، تَقُولُ الشِّعْرَ بَيْنَ يَدَيْ رَسُولِ اللهِ ، وَفِي حَرَمِ اللهِ ؟ قَالَ : فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَهْ يَا عُمَرُ ، هَذَا أَشَدُّ عَلَيْهِمْ مِنْ وَقْعِ النَّبْلِ .
خَلُّوا بَنِي الْكُفَّارِ عَنْ سَبِيلِهِ الْيَوْمَ نَضْرِبُكُمْ عَلَى تَنْزِيلِهِ ضَرْبًا يُزِيلُ الْهَامَ عَنْ مَقِيلِهِ وَيُذْهِلُ الْخَلِيلَ عَنْ خَلِيلِهِ يَا رَبِّ إِنِّي مُؤْمِنٌ بِقِيلِهِ قَالَ : فَقَالَ عُمَرُ : يَا ابْنَ رَوَاحَةَ ، تَقُولُ الشِّعْرَ بَيْنَ يَدَيْ رَسُولِ اللهِ ، وَفِي حَرَمِ اللهِ ؟ قَالَ : فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَهْ يَا عُمَرُ ، هَذَا أَشَدُّ عَلَيْهِمْ مِنْ وَقْعِ النَّبْلِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) entered Makkah, the people of Makkah stood in two rows. The narrator said that (on this occasion) Sayyiduna Abdullah bin Rawahah (may Allah be pleased with him) was reciting these verses: "O sons of the disbelievers, clear the way for him (the Prophet (peace and blessings be upon him)). Today we will strike you over its (the Qur'an's) revelation, with a blow that removes heads from their resting places and makes a close friend forget his friend. O my Lord, I fully believe in his (the Prophet's (peace and blessings be upon him)) word." The narrator said that (seeing this) Sayyiduna Umar (may Allah be pleased with him) said: "O Ibn Rawahah! Are you reciting poetry in front of the Messenger of Allah (peace and blessings be upon him) and in the Sanctuary of Allah?" Then the Prophet (peace and blessings be upon him) said: "Stop, O Umar (let him say it), for these words are harder on them (the disbelievers) than the striking of arrows."
