مصنف ابن ابي شيبه
Musannaf Ibn Abi Shaybah
كتاب المغازي
Book of Military Campaigns
(حديث فتح مكة)
Reports on the conquest of Makkah
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٣٩٦٦٩ - (حدثنا أبو بكر قال) (١): حدثنا أبو أسامة قال: حدثنا سليمان بن المغيرة قال: حدثنا ثابت البناني عن عبد اللَّه بن رباح قال: وفدت وفود إلى معاوية وفينا أبو هريرة، وذلك في رمضان فجعل بعضنا يصنع لبعض الطعام، قال: فكان أبو هريرة ممن يصنع لنا فيكثر فيدعونا إلى رحله، قال: قلت (٢): (ألا) (٣) أصنع لأصحابنا فأدعوهم إلى رحلي؟ قال: فأمرت بطعام (فصنع) (٤) (ولقيت) (٥) أبا هريرة من العشي، فقلت: الدعوة عندي الليلة، قال: أسبقتني؟ قال: قلت: نعم، قال: فدعوتهم فهم عندي، قال: قال أبو هريرة: ألا أعللكم بحديث من حديثكم يا معشر الأنصار. قال: ثم ذكر فتح مكة قال: أقبل رسول اللَّه ﷺ حتى دخل مكة، وبعث الزبير ابن العوام على إحدى المجنِّبتين، وبعث خالد بن الوليد على المجنبة الأخرى، وبعث أبا عبيدة على الحسر، فأخذوا بطن الوادي، قال: ورسول اللَّه ﷺ في كتيبة. قال: فناداني، قال: "يا أبا هريرة"، قلت: لبيك يا رسول اللَّه، قال: "اهتف لى بالأنصار، ولا يأتيني إلا أنصاري"، قال: فهتفت بهم، قال: فجاؤوا ⦗٢٦⦘ حتى أطافوا به، قال: "وقد (وبّشت) (٦) قريش (أوباشا لها) (٧) وأتباعا"، قالوا: (تقدم) (٨) هؤلاء كان (لهم) (٩) (شيء) (١٠) كنا معهم، وإن أصيبوا أعطينا الذي سئلنا. فقال رسول اللَّه ﷺ للأنصار حين أطافوا به: " (أترون) (١١) إلي أوباش قريش وأتباعهم"، ثم قال بيديه إحداهما على الأخرى: [(١٢) "احصدوهم" -ثم ضرب سليمان بحرف كفه اليمنى على بطن كفه اليسرى] (١٣) - حصدا حتى (توافوا) (١٤) بالصفا". قال: فانطلقنا فما أحد منا يشاء أن يقتل منهم أحدا إلا قتله، (وما) (١٥) أحد منهم يوجه إلينا شيئًا، فقال أبو سفيان: يا رسول اللَّه أبيحت خضراء قريش بعد هذا اليوم، قال: قال رسول اللَّه ﷺ: "من أغلق بابه فهو آمن، (ومن دخل دار أبي سفيان فهو آمن) (١٦) " قال: (فغلق) (١٧) الناس أبوابهم. قال: فأقبل رسول اللَّه ﷺ حتى استلم الحجر وطاف بالبيت، فأتى على صنم إلى جنب البيت يعبدونه، وفي يده قوس وهو آخذ بسية القوس، فجعل ⦗٢٧⦘ يطعن بها في عينه ويقول: ﴿جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ﴾ (١٨) [الإسراء: ٨١]، حتى إذا فرغ من طوافه أتى الصفا فعلاها حيث ينظر إلى البيت فرفع يديه وجعل يحمد اللَّه ويذكره ويدعو بما شاء (اللَّه) (١٩) أن يدعو، قال: والأنصار (تحته) (٢٠) قال: (تقول) (٢١) الأنصار بعضها لبعض: أما الرجل فأدركته رغبة في قريته ورأفة بعشيرته. [قال: قال أبو هريرة: وجاء الوحي، وكان إذا جاء الوحي لم يَخْفَ علينا، فليس أحدٌ من الناس يرفع طرفه إلى رسول اللَّه ﷺ حتى يُقضى، فلما قضي الوحي قال رسول اللَّه ﷺ: "يا معشر الأنصار"، قالوا: لبيك يا رسول اللَّه، قال: "قلتم، أما الرجل فأدركته رغبة في قريته ورأفة بعشيرته"] (٢٢)، قالوا: قد قلنا (ذلك) (٢٣) يا رسول اللَّه، قال: "فما أسمى إذن، كلا إني عبد اللَّه ورسوله، (هاجرت) (٢٤) إلي اللَّه وإليكم، (المحيا) (٢٥) محياكم والممات مماتكم"، (قال) (٢٦): فأقبلوا إليه يبكون يقولون: واللَّه -يا رسول اللَّه- ما قلنا الذي قلنا إلا للضن باللَّه (وبرسوله) (٢٧) قال: "فإن اللَّه ورسوله يعذرانكم ويصدقانكم" (٢٨).
Abdullah bin Rabah narrates: Some delegations went to Sayyiduna Mu'awiyah (may Allah be pleased with him), and among us was Sayyiduna Abu Hurayrah (may Allah be pleased with him). This was in the days of Ramadan. Some of us would arrange a meal invitation for others. The narrator said: Sayyiduna Abu Hurayrah was among those who arranged invitations for us very often, and he would call us to his lodging. The narrator said: I said (to myself): "Why should I not arrange an invitation for my companions and call them to my lodging?" He said: So I ordered food, and it was prepared. In the evening I met Sayyiduna Abu Hurayrah and said (to him): "Tonight the invitation is from me." He said: "Have you got ahead of me (today)?" I said: "Yes!" The narrator said: So I called everyone and they came to me. Sayyiduna Abu Hurayrah said: "O company of the Ansar, shall I not tell you something of your own stories?" The narrator said: Then he mentioned the (event of the) conquest of Makkah. 2. Sayyiduna Abu Hurayrah said: The Messenger of Allah (peace and blessings be upon him) advanced until he (peace and blessings be upon him) entered Makkah, and he (peace and blessings be upon him) appointed Sayyiduna al-Zubayr (may Allah be pleased with him) over one of the two wings, and appointed Sayyiduna Khalid bin al-Walid (may Allah be pleased with him) over the other, and appointed Sayyiduna Abu Ubaydah (may Allah be pleased with him) over the unarmoured men. Then they entered the bed of the valley. Abu Hurayrah narrates: The Messenger of Allah (peace and blessings be upon him) was in a small squadron. He said: He (peace and blessings be upon him) called out to me and said: "O Abu Hurayrah!" I said: "Here I am, O Messenger of Allah (peace and blessings be upon him)!" He (peace and blessings be upon him) said: "Call the Ansar for me, and let none come to me except my Ansar." Abu Hurayrah said: So I called them. He said: They all came until they had surrounded him (peace and blessings be upon him). 3. The narrator said: Quraysh had gathered many of their followers and motley people. And Quraysh were saying: "We shall send these ahead (first). If they gain something, we shall share it with them, and if these people are killed, we shall have given what was asked of us." 4. When the Ansar had surrounded the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) said to them: "What do you think of these followers of Quraysh and their motley people?" Then he (peace and blessings be upon him) struck one of his hands on the other, gesturing, and said: "Kill them" (the narrator Sulayman also struck the edge of his right palm on his left palm) "kill them thoroughly until you meet me at al-Safa." The narrator said: Then we set off in such a state that whoever of us wished to kill any of them (the followers of Quraysh) could kill him, and none of them could do anything against us. Abu Sufyan said (to the Prophet (peace and blessings be upon him)): "O Messenger of Allah (peace and blessings be upon him), have the common people of Quraysh been made lawful? (Then) after today Quraysh will not (remain)." The narrator said: He (peace and blessings be upon him) said: "Whoever locks his door will be safe, and whoever enters the house of Abu Sufyan will also be safe." The narrator said: Then the people locked their doors. 5. Abu Hurayrah said: Then the Messenger of Allah (peace and blessings be upon him) went forward until he (peace and blessings be upon him) touched the Black Stone and circumambulated the House of Allah. Then he (peace and blessings be upon him) came to an idol placed at one side of the House of Allah, which the polytheists of Makkah used to worship. In his (peace and blessings be upon him) hand (at that time) was a bow, and he (peace and blessings be upon him) was holding it by its curved end. He (peace and blessings be upon him) began striking the eye of this idol with the bow and said: "The truth has come and falsehood has vanished, and falsehood is indeed bound to vanish" [Al-Isra: 81]. When he (peace and blessings be upon him) finished the circumambulation, he (peace and blessings be upon him) came to the hill of al-Safa and ascended it to the place from which the House of Allah can be seen. He (peace and blessings be upon him) raised his hands and began praising Allah Almighty and remembering Him, and supplicating with whatever Allah willed that he should supplicate. He said: The Ansar were below him. The Ansar said to one another: "As for the man, a longing for his town and tenderness for his clan have overtaken him." Abu Hurayrah said: Then the revelation came, and whenever the revelation came it was not hidden from us; no one among the people would raise his gaze to the Messenger of Allah (peace and blessings be upon him) until it was finished. When the revelation was finished, the Messenger of Allah (peace and blessings be upon him) said: "O company of the Ansar!" They said: "Here we are, O Messenger of Allah (peace and blessings be upon him)!" He (peace and blessings be upon him) said: "You said: As for the man, a longing for his town and tenderness for his clan have overtaken him." They said: "We did say that, O Messenger of Allah (peace and blessings be upon him)." He (peace and blessings be upon him) said: "Then what would my name be? No indeed! I am the servant of Allah and His Messenger. I emigrated to Allah and to you. My life is your life and my death is your death." He said: Then they came towards him weeping and saying: "By Allah, O Messenger of Allah, we said what we said only out of our jealous attachment to Allah and His Messenger." He (peace and blessings be upon him) said: "Allah and His Messenger accept your excuse and believe you."
٣٩٦٧٠ - حدثنا يزيد بن هارون قال: (أخبرنا) (١) محمد بن عمرو عن أبي سلمة ويحيى بن (عبد الرحمن) (٢) بن حاطب قالا: كانت بين رسول اللَّه ﷺ وبين المشركين هدنة، (فكان) (٣) بين بني كعب وبين بني بكر قتال بمكة. فقدم صريخ بني كعب على رسول اللَّه ﷺ فقال: اللهم (إني) (٤) ناشد محمدا … حلف أبينا وأبيه (الأتلدا) (٥) (فانصر) (٦) هداك اللَّه نصرا (عتدا) (٧) … وادع عباد اللَّه يأتوا مددا فمرت سحابة فرعدت فقال رسول اللَّه ﷺ: "إن هذه لترعد بنصر بني كعب". ثم قال لعائشة: "جهزيني، ولا (تُعلِمنَّ) (٨) بذلك أحدًا"، فدخل عليها أبو بكر فأنكر بعض شأنها، فقال: ما هذا؟ قالت: أمرني رسول اللَّه ﷺ أن أجهزه، قال: إلى أين؟ (قالت) (٩): إلى مكة، قال: (فواللَّه) (١٠) ما انقضت الهدنة بيننا وبينهم بعد. فجاء أبو بكر إلى رسول اللَّه ﷺ فذكر له فقال النبي ﷺ: "إنهم أول من غدر"، ثم أمر (بالطرق) (١١) فحبست، ثم خرج وخرج المسلمون معه، فغم لأهل مكة ⦗٢٩⦘ (لا) (١٢) يأتيهم خبر، فقال أبو سفيان لحكيم بن حزام: أي حكيم واللَّه لقد (غُمِمْنا) (١٣) و (اغتممنا) (١٤) فهل لك أن تركب ما بيننا وبين (مر) (١٥)، (لعلنا) (١٦) أن نلقى خبرا؟ فقال له بديل بن ورقاء الكعبي من خزاعة: وأنا معكم، قالا: وأنت إن شئت. قال: فركبوا حتى إذا دنوا من ثنية مَر وأظلموا فأشرفوا على الثنية، فإذا النيران قد أخذت الوادي كله، قال أبو سفيان لحكيم: (أي حكيم) (١٧) ما هذه النيران؟ قال بديل ابن ورقاء: (هذه) (١٨) نيران بني عمرو، (جوعتها) (١٩) (الحرب) (٢٠)، قال: أبو سفيان: لا وأبيك (لبنو) (٢١) عمرو (أذل و) (٢٢) أقل من هؤلاء، فتكشف عنهم الأراك، فأخذهم حرس رسول اللَّه ﷺ نفر من الأنصار، وكان عمر بن الخطاب تلك الليلة على الحرس، فجاؤا بهم (إليه) (٢٣) (فقالوا) (٢٤): جئناك بنفر أخذناهم من أهل مكة، فقال عمر وهو يضحك إليهم: واللَّه لو جئتموني بأبي سفيان ما زدتم، قالوا: قد واللَّه أتيناك بأبي سفيان فقال: احبسوه. ⦗٣٠⦘ فحبسوه حتى أصبح، فغدى به على رسول اللَّه ﷺ فقيل له: بايع، فقال: لا أجد إلا ذاك أو شرا منه، فبايع، ثم قيل لحكيم بن حزام: بايع، فقال: أبايعك ولا أخر إلا قائمًا، قال: قال رسول اللَّه ﷺ: "أما من قبلنا فلن تخر إلا قائما". فلما ولوا قال أبو بكر: أي رسول اللَّه (٢٥) إن أبا سفيان رجل يحب السماع -يعني الشرف- فقال رسول اللَّه ﷺ: "من دخل دار أبي سفيان فهو آمن إلا ابن خطل، ومِقْيَس بن صُبابة الليثي، وعبد اللَّه بن سعد بن أبي سرح، (والقينتين) (٢٦)، فإن وجدتموهم متعلقين بأستار الكعبة (فاقتلوهم) (٢٧) ". قال: فلما ولوا قال أبو بكر: يا رسول اللَّه (٢٨) لو أمرت بأبي سفيان (فحبس) (٢٩) على الطريق، وأذن في الناس بالرحيل، (فأدركه) (٣٠) العباس فقال: هل لك إلى أن تجلس حتى تنظر، قال: بلى، و (٣١) لم (يكن) (٣٢) ذلك (إلا) (٣٣) أن (يرى) (٣٤) ضعفه، (فيتناولهم) (٣٥). ⦗٣١⦘ فمرت جهينة [فقال: (أي) (٣٦) عباس من هؤلاء؟ قال: هذه جهينة] (٣٧) قال: (ما لي) (٣٨) ولجهينة، واللَّه (ما كانت) (٣٩) بيني وبينهم حرب قط، ثم مرت مزينة فقال: أي عباس من هؤلاء؟ قال: هذه مزينة، قال: ما لي ولمزينة، واللَّه ما كانت بيني وبينهم حرب قط، ثم مرت سليم فقال: أي عباس من هؤلاء؟ قال: هذه سليم قال: ثم جعلت تمر طوائف العرب (فمرت) (٤٠) عليه أسلم وغفار، (فيسأل) (٤١) عنها فيخبره العباس. حتى مر رسول اللَّه ﷺ في أخريات الناس، في المهاجرين الأولين والأنصار في لامة تلتمع البصر، فقال: أي عباس من هؤلاء؟ قال: هذا رسول اللَّه ﷺ (٤٢) في المهاجرين الأولين والأنصار، قال: لقد أصبح ابن أخيك عظيم الملك، (قال) (٤٣): لا واللَّه، ما هو بمَلِكٍ، (ولكنها) (٤٤) النبوة، وكانوا عشرة آلاف أو اثني عشر ألفًا، قال: ودفع رسول اللَّه ﷺ (الراية) (٤٥) إلى سعد بن عبادة، فدفعها سعد إلى ابنه قيس بن سعد. وركب أبو سفيان فسبق الناس حتى اطلع عليهم من الثنية، قال له أهل ⦗٣٢⦘ مكة: ما وراءك؟ قال: ورائي الدهم، ورائي ما (لا قبل) (٤٦) لكم به، ورائي من لم أر مثله، من دخل داري فهو آمن، فجعل الناس يقتحمون داره. وقدم رسول اللَّه ﷺ فوقف بالحجون بأعلى مكة، وبعث الزبير بن العوام في الخيل في أعلى الوادي، وبعث خالد بن الوليد في الخيل في أسفل الوادي، وقال رسول اللَّه ﷺ: "إنك لخير (٤٧) أرض اللَّه وأحب أرض اللَّه إلي اللَّه، (وإني) (٤٨) واللَّه لو لم أخرج منك ما خرجت، وإنها لم تحل لأحد (كان) (٤٩) قبلي، ولا تحل لأحد بعدي، وإنما أحلت لي (ساعة من النهار) (٥٠)، وهي ساعتي هذه حرام، لا يعضد شجرها، ولا يحتش (جبلها) (٥١)، ولا يلتقط (ضالتها) (٥٢) إلا منشد"، فقال له رجل يقال له (شاء) (٥٣)، والناس يقولون: قال له العباس: يا رسول اللَّه إلا الإذخر، فإنه (لبيوتنا (وقبورنا)) (٥٤) (٥٥) (وقيوننا) (٥٦) أو لقيوننا (وقبورنا) (٥٧). فأما ابن خطل فوجد متعلقا بأستار الكعبة فقتل، وأما مقيس بن (صبابة) (٥٨) ⦗٣٣⦘ فوجدوه بين الصفا والمروة (فتبادروه) (٥٩) نفر من بني كعب ليقتلوه، فقال له ابن عمه (نميلة) (٦٠): خلوا عنه فواللَّه لا يدنوا منه رجل إلا ضربته بسيفي هذا حتى يبرد، فتأخروا عنه فحمل بسيفه ففلق به هامته وكره أن يفخر عليه (أحد) (٦١). ثم طاف رسول اللَّه ﷺ بالبيت، ثم دخل عثمان بن طلحة فقال: أي عثمان، أين المفتاح؟ فقال: هو عند أمي (سلامة) (٦٢) ابنة سعد، فأرسل إليها رسول اللَّه ﷺ، فقالت: لا واللات والعزى، لا أدفعه إليه أبدا، (قال) (٦٣): إنه قد جاء أمر غير الأمر الذي كنا عليه، فإنك إن لم تفعلي قتلت أنا وأخي، قال: فدفعته إليه، قال: فأقبل به حتى إذا كان وجاه رسول اللَّه ﷺ (٦٤) عثر فسقط المفتاح منه، فقام إليه رسول اللَّه ﷺ فأحنى عليه ثوبه. ثم فتح له عثمان فدخل رسول اللَّه ﷺ الكعبة فكبر في زواياها وأرجائها، وحمد اللَّه، ثم صلى بين الأسطوانتين ركعتين، ثم خرج فقام بين (البابين) (٦٥) (فقال) (٦٦) علي: فتطاولت لها ورجوت أن يدفع إلينا المفتاح، فتكون فينا السقاية ⦗٣٤⦘ والحجابة، فقال رسول اللَّه ﷺ (٦٧): " (أين) (٦٨) عثمان؟ هاكم ما أعطاكم اللَّه"، فدفع إليه المفتاح. ثم رقى بلال على ظهر الكعبة فأذن، فقال خالد بن أَسِيد: ما هذا الصوت؟ قالوا: بلال بن رباح، قال: عبد أبي بكر الحبشي؟ قالوا: نعم، قال: أين؟ (قالوا) (٦٩): على ظهر الكعبة، قال: على (مرقبة) (٧٠) بني أبي طلحة؟ قالوا: نعم، قال: ما يقول؟ قالوا: (يقول) (٧١): أشهد أن لا إله إلا اللَّه، وأشهد أن محمدا رسول اللَّه، قال: لقد أكرم اللَّه أبا خالد عن أن يسمع هذا الصوت -يعني أباه، وكان ممن قتل (يوم) (٧٢) (بدر) (٧٣) في المشركين. وخرج رسول اللَّه ﷺ إلى حنين، وجمعت له هوازن (بحنين) (٧٤) فاقتتلوا، فهزم أصحاب رسول اللَّه ﷺ، قال اللَّه (٧٥): ﴿وَيَوْمَ حُنَيْنٍ إِذْ أَعْجَبَتْكُمْ كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنْكُمْ شَيْئًا﴾ [التوبة: ٢٥] الآية ثم أنزل اللَّه سكينته على رسوله وعلى المؤمنين، فنزل رسول اللَّه ﷺ (٧٦) عن دابته (فقال) (٧٧): "اللهم إنك إن شئت لم تعبد بعد اليوم، شاهت الوجوه"، ثم رماهم (بحصباء) (٧٨) كانت في يده فولوا مدبرين. ⦗٣٥⦘ فأخذ رسول اللَّه ﷺ السبي والأموال فقال لهم: "إن شئتم فالفداء وإن شئتم فالسبي"، قالوا: لن نؤثر اليوم على الحسب شيئًا، فقال رسول اللَّه ﷺ: "إذا خرجت فاسألوني فإني سأعطيكم الذي لي، ولن يتعذر عليَّ أحد من المسلمين"، فلما خرج رسول اللَّه ﷺ (صاحوا) (٧٩) إليه فقال: "أما الذي لي فقد أعطيتكموه"، وقال المسلمون مثل ذلك، إلا عيينة بن حصن بن حذيفة بن بدر فإنه قال: أما الذي لي فإني لا أعطيه، قال: " (أنت) (٨٠) على حقك من ذلك"، قال: فصارت له يومئذ عجوز عوراء. ثم حاصر رسول اللَّه ﷺ أهل الطائف قريبًا من شهر، فقال عمر بن الخطاب: أي رسول اللَّه ﷺ (٨١)! دعني (فأدخل) (٨٢) عليهم فأدعوهم إلى اللَّه، قال: "إنهم إذن قاتلوك"، فدخل عليهم عروة فدعاهم إلى اللَّه فرماه رجل من بني مالك بسهم فقتله، فقال رسول اللَّه ﷺ: "مثله في (قومه) (٨٣) (مثل) (٨٤) صاحب ياسين"، وقال رسول اللَّه: ["خذوا مواشيهم وضيقوا عليهم". ثم أقبل رسول اللَّه ﷺ] (٨٥) راجعا حتى إذا كان بنخلة جعل الناس يسألونه (٨٦).
Abu Salamah and Yahya bin Abd al-Rahman bin Hatib both narrate that there was a truce between the Messenger of Allah (peace and blessings be upon him) and the polytheists (of Makkah). And a fight broke out in Makkah between Banu Ka'b and Banu Bakr. A caller for help from Banu Ka'b came to the Prophet (peace and blessings be upon him) and said: "O Allah, I adjure Muhammad by the old oath of our fathers and his. Help, may Allah guide you, with a strong help, and call the servants of Allah; they will come to give aid." 2. Then a cloud passed and thundered, and he (peace and blessings be upon him) said: "This cloud is thundering for the help of Banu Ka'b." Then he (peace and blessings be upon him) said to Sayyidah Aishah (may Allah be pleased with her): "Prepare my provisions, and do not tell anyone of this." (During this) Sayyiduna Abu Bakr (may Allah be pleased with him) came in to Sayyidah Aishah and found her state changed, so he asked: "What is this?" Sayyidah Aishah replied: "The Messenger of Allah (peace and blessings be upon him) has ordered me to prepare his provisions." Sayyiduna Abu Bakr asked: "For where?" Sayyidah Aishah replied: "For Makkah." Sayyiduna Abu Bakr said: "By Allah! The truce between us and them has not yet ended." Then Sayyiduna Abu Bakr came to the Messenger of Allah (peace and blessings be upon him) and mentioned this to him (peace and blessings be upon him). He (peace and blessings be upon him) said: "They were the first to break faith." 3. Then he (peace and blessings be upon him) ordered that the roads be closed. Then he (peace and blessings be upon him) and the other Muslims set out, and the people of Makkah were enclosed in such a way that no news could reach them. Abu Sufyan said to Hakim bin Hizam: "O Hakim! By Allah, we have been surrounded and covered over. Are you ready for us to ride from here to Marr al-Zahran and see (the situation)? Perhaps we may get some news." Budayl bin Warqa' al-Ka'bi of the tribe of Khuza'ah said: "I will come with you too." Abu Sufyan and Hakim said: "If you wish, come along." The narrator said: So they rode until they came near the pass of Marr al-Zahran. Darkness fell upon them and they climbed up the pass, and there were fires that had taken up the whole valley. Abu Sufyan said to Hakim: "O Hakim, what are these fires?" Budayl bin Warqa' said: "These are the fires of Banu Amr, whom war has starved." Abu Sufyan said: "No, by your father! Banu Amr are more abject and fewer than these." 4. Then when the arak trees no longer concealed them, the guards of the Messenger of Allah (peace and blessings be upon him), a group of the Ansari Companions, seized them. That night Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) was in charge of the guards. The guarding Companions brought them, Abu Sufyan and the others, to Sayyiduna Umar and said: "We have brought you some people we have seized from the people of Makkah." Sayyiduna Umar began laughing on seeing them and said: "By Allah, even if you had brought me Abu Sufyan, it would have been nothing more." The guarding Companions said: "By Allah, it is Abu Sufyan himself that we have brought you." (Upon this) Sayyiduna Umar said: "Lock him up." The Companions locked up Abu Sufyan until morning came. Then Sayyiduna Umar took Abu Sufyan to the Prophet (peace and blessings be upon him). It was said to Abu Sufyan: "Give the pledge (of Islam)." Abu Sufyan said: "At this moment I find only this situation or one even worse." Then he gave the pledge (to him (peace and blessings be upon him)). Then it was said to Hakim bin Hizam: "You (too) give the pledge." He said: "I pledge allegiance to you, and I shall not fall except standing." The narrator said: The Messenger of Allah (peace and blessings be upon him) said: "As for our side, you shall not fall except standing." 5. When these people had turned away, Sayyiduna Abu Bakr said: "O Messenger of Allah (peace and blessings be upon him), Abu Sufyan is a man who loves fame." He (peace and blessings be upon him) said: "Whoever enters the house of Abu Sufyan is safe, except Ibn Khatal, Miqyas bin Subabah al-Laythi, Abdullah bin Sa'd bin Abi Sarh and the two singing slave-girls. If you find these (excepted) people clinging even to the curtains of the Ka'bah, kill them." The narrator said: Then when these people had turned away, Sayyiduna Abu Bakr said: "If you were to order that Abu Sufyan be held on the road, and then order the people to march." Then Sayyiduna al-Abbas (may Allah be pleased with him) caught up with Abu Sufyan on the road (and held him back). Sayyiduna al-Abbas said to Abu Sufyan: "Will you sit so that you may watch something?" Abu Sufyan said: "Why not!" And all of this (holding him on the road and showing him the sight) was only so that Abu Sufyan would see their great number and ask about them. 6. During this the people of the tribe of Juhaynah passed. Abu Sufyan said: "O Abbas, who are these?" He said: "This is Juhaynah." He said: "What have I to do with Juhaynah? By Allah, there has never been any war between me and them." Then Muzaynah passed, and he said: "O Abbas, who are these?" He said: "This is Muzaynah." He said: "What have I to do with Muzaynah? By Allah, there has never been any war between me and them." Then Sulaym passed, and he said: "O Abbas, who are these?" He said: "This is Sulaym." The narrator said: Then the groups of the Arabs began to pass. Aslam and Ghifar passed by him; he would ask about each and Sayyiduna al-Abbas would tell him. Then the Messenger of Allah (peace and blessings be upon him) passed at the rear of the people, among the first Muhajirun and the Ansar, in armour that dazzled the eye. Abu Sufyan said: "O Abbas, who are these?" He said: "This is the Messenger of Allah (peace and blessings be upon him), among the first Muhajirun and the Ansar." He said: "The son of your brother has become great in kingship." He said: "No, by Allah, he is not a king; rather, it is prophethood." They were ten thousand or twelve thousand. The narrator said: The Messenger of Allah (peace and blessings be upon him) gave the banner to Sayyiduna Sa'd bin Ubadah (may Allah be pleased with him), and Sayyiduna Sa'd gave it to his son, Sayyiduna Qays bin Sa'd (may Allah be pleased with him). Abu Sufyan rode and got ahead of the people until he appeared before them from the pass. The people of Makkah said to him: "What is behind you?" He said: "Behind me is a great multitude. Behind me is what you have no power against. Behind me is one the like of whom I have never seen. Whoever enters my house is safe." So the people began rushing into his house. The Messenger of Allah (peace and blessings be upon him) arrived and halted at al-Hajun in the upper part of Makkah. He (peace and blessings be upon him) sent Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) with the cavalry to the upper part of the valley, and sent Sayyiduna Khalid bin al-Walid (may Allah be pleased with him) with the cavalry to the lower part of the valley. The Messenger of Allah (peace and blessings be upon him) said: "You are the best of Allah's land and the land most beloved to Allah. By Allah, had I not been driven out of you, I would not have left. It was not lawful for anyone before me and it will not be lawful for anyone after me. It was made lawful for me only for an hour of the day, and at this hour of mine it is sacred. Its trees are not to be cut, the grass of its mountain is not to be gathered, and its lost property is not to be picked up except by one who announces it." A man called Sha', though the people say it was Sayyiduna al-Abbas, said to him: "O Messenger of Allah, except the idhkhir grass, for it is for our houses, our graves and our smiths," or "for our smiths and our graves." As for Ibn Khatal, he was found clinging to the curtains of the Ka'bah and was killed. As for Miqyas bin Subabah, they found him between al-Safa and al-Marwah, and a group from Banu Ka'b rushed at him to kill him. His cousin Numaylah said to them: "Leave him. By Allah, no man will come near him but I shall strike him with this sword of mine until he grows cold." So they drew back from him. Then he charged with his sword and split his skull with it, for he disliked that anyone should boast over him. Then the Messenger of Allah (peace and blessings be upon him) circumambulated the House. Then Sayyiduna Uthman bin Talhah (may Allah be pleased with him) entered, and he (peace and blessings be upon him) said: "O Uthman, where is the key?" He said: "It is with my mother, Salamah bint Sa'd." The Messenger of Allah (peace and blessings be upon him) sent him to her, and she said: "No, by al-Lat and al-Uzza, I shall never give it to him." He said: "A matter has come that is different from what we were upon. If you do not do this, I and my brother will be killed." He said: So she gave it to him. He came with it until, when he was facing the Messenger of Allah (peace and blessings be upon him), he stumbled and the key fell from him. The Messenger of Allah (peace and blessings be upon him) got up to it and bent his garment over it. Then Sayyiduna Uthman opened (the door) for him, and the Messenger of Allah (peace and blessings be upon him) entered the Ka'bah and said the takbir in its corners and sides and praised Allah. Then he (peace and blessings be upon him) prayed two rak'ahs between the two pillars, then came out and stood between the two doors. Sayyiduna Ali (may Allah be pleased with him) said: I longed for it and hoped that the key would be given to us, so that the giving of water to the pilgrims and the keeping of the door would both be ours. The Messenger of Allah (peace and blessings be upon him) said: "Where is Uthman? Here, take what Allah has given you," and he (peace and blessings be upon him) handed him the key. Then Sayyiduna Bilal (may Allah be pleased with him) climbed to the top of the Ka'bah and called the adhan. Khalid bin Asid said: "What is this voice?" They said: "Bilal bin Rabah." He said: "The Abyssinian slave of Abu Bakr?" They said: "Yes." He said: "Where is he?" They said: "On top of the Ka'bah." He said: "On the high place of Banu Abi Talhah?" They said: "Yes." He said: "What is he saying?" They said: "He is saying: I bear witness that there is no god but Allah, and I bear witness that Muhammad is the Messenger of Allah." He said: "Allah has honoured Abu Khalid by sparing him from hearing this voice," meaning his father, who was among the polytheists killed on the day of Badr. Then the Messenger of Allah (peace and blessings be upon him) went out to Hunayn, and Hawazin gathered against him at Hunayn. They fought, and the Companions of the Messenger of Allah (peace and blessings be upon him) were routed. Allah said: "And on the day of Hunayn, when your great number pleased you, but it availed you nothing" [Al-Tawbah: 25], the verse. Then Allah sent down His tranquillity upon His Messenger and upon the believers. The Messenger of Allah (peace and blessings be upon him) dismounted from his animal and said: "O Allah, if You will, You shall not be worshipped after today. May the faces be disfigured!" Then he (peace and blessings be upon him) threw at them pebbles that were in his hand, and they turned and fled. The Messenger of Allah (peace and blessings be upon him) took the captives and the wealth, and he (peace and blessings be upon him) said to them: "If you wish, the ransom, and if you wish, the captives." They said: "Today we will prefer nothing over our honour." The Messenger of Allah (peace and blessings be upon him) said: "When I come out, ask me, and I shall give you what is mine, and none of the Muslims will make any excuse to me." When the Messenger of Allah (peace and blessings be upon him) came out, they cried out to him, and he (peace and blessings be upon him) said: "As for what is mine, I have given it to you." The Muslims said the like of that, except Uyaynah bin Hisn bin Hudhayfah bin Badr, who said: "As for what is mine, I will not give it." He (peace and blessings be upon him) said: "You keep your right in that." He said: So on that day there fell to him a one-eyed old woman. Then the Messenger of Allah (peace and blessings be upon him) besieged the people of al-Ta'if for nearly a month. Sayyiduna Umar bin al-Khattab said: "O Messenger of Allah (peace and blessings be upon him), let me go in to them and call them to Allah." He (peace and blessings be upon him) said: "Then they will kill you." Then Sayyiduna Urwah (may Allah be pleased with him) went in to them and called them to Allah, and a man from Banu Malik shot him with an arrow and killed him. The Messenger of Allah (peace and blessings be upon him) said: "His likeness among his people is the likeness of the companion of Ya-Sin." And the Messenger of Allah (peace and blessings be upon him) said: "Take their livestock and press them hard." Then the Messenger of Allah (peace and blessings be upon him) came back, returning, until when he was at Nakhlah the people began asking him (for spoils).
٣٩٦٧١ - قال أنس: حتى انتزعوا رداءه عن ظهره، فابدوا عن (مثل) (١) فلقة القمر، فقال: "ردوا علي ردائي لا أبا لكم أتبخلونني فواللَّه أن لو كان لي ما لى بينهما إبلا وغنما لأعطيتكموه". فأعطى المؤلفة يومئذ: مائة، مائة من الإبل، وأعطى الناس، فقالت الأنصار عند ذلك: فدعاهم رسول اللَّه ﷺ فقال: "قلتم كذا وكذا، ألم أجدكم ضلالا فهداكم اللَّه بي"، قالوا: بلى، (قال: "ألم أجدكم عالة فإغناكم اللَّه؟ ") (٢) قالوا: بلى، قال: " (ألم) (٣) أجدكم أعداء فألف اللَّه بين قلوبكم بي"، (قالوا: بلى) (٤)، قال: "أما إنكم لو شئتم قلتم: قد جئتنا مخذولا (فنصرناك) (٥) "، قالوا: اللَّه ورسوله أمنُّ، قال: "لو شئتم قلتم: جئتنا طريدا (فأويناك) (٦) "، قالوا: اللَّه ورسوله أمنُّ، (قال) (٧): "ولو شئتم لقلتهم جئتنا عائلا فآسيناك"، قالوا: اللَّه ورسوله أمنُّ، (قال) (٨): "أفلا ترضون أن ينقلب الناس بالشاء والبعير، وتنقلبون برسول اللَّه إلي دياركم؟ " قالوا: بلى، فقال رسول اللَّه ﷺ: "الناس دثار، والأنصار شعار"، وجعل على المقاسم عباد بن (وقش) (٩) أخا بني عبد الأشهل، فجاء رجل من أسلم عاريا ليس عليه ثوب، فقال: اكسني من هذه البرود بردة، (قال: إنما هي مقاسم المسلمين، ولا يحل لي أن أعطيك منها شيئا، فقال قومه: ⦗٣٧⦘ اكسه منها بردة) (١٠)، فإن تكلم فيها أحد فهي من قسمنا (وأعطياتنا) (١١) فأعطاه بردة، فبلغ ذلك رسول اللَّه ﷺ فقال: " (من) (١٢) كنت أخشى هذا (عليه) (١٣)، ما كنت أخشاكم عليه"، فقال: يا رسول اللَّه ما (أعطيته) (١٤) إياها حتى قال قومه: إن تكلم فيها أحد فهي من قسمنا (وأعطياتنا) (١٥)، فقال: "جزاكم اللَّه خيرا، جزاكم اللَّه خيرًا" (١٦).
Sayyiduna Anas (may Allah be pleased with him) said: Until they pulled his cloak from his back, exposing what was like a sliver of the moon. He (peace and blessings be upon him) said: "Give me back my cloak, may you have no father! Do you think me a miser? By Allah, if all that lies between these two were mine in camels and sheep, I would give it to you." That day he (peace and blessings be upon him) gave those whose hearts were to be won over a hundred camels each, and he (peace and blessings be upon him) gave to the people. At that the Ansar spoke. So the Messenger of Allah (peace and blessings be upon him) called them and said: "You said such and such. Did I not find you astray, and Allah guided you through me?" They said: "Yes indeed." He (peace and blessings be upon him) said: "Did I not find you poor, and Allah made you rich?" They said: "Yes indeed." He (peace and blessings be upon him) said: "Did I not find you enemies, and Allah joined your hearts through me?" They said: "Yes indeed." He (peace and blessings be upon him) said: "If you wished, you could say: You came to us forsaken and we helped you." They said: "Allah and His Messenger are the more gracious." He (peace and blessings be upon him) said: "If you wished, you could say: You came to us an outcast and we sheltered you." They said: "Allah and His Messenger are the more gracious." He (peace and blessings be upon him) said: "And if you wished, you could say: You came to us poor and we shared with you." They said: "Allah and His Messenger are the more gracious." He (peace and blessings be upon him) said: "Are you not pleased that the people go back with sheep and camels, while you go back to your homes with the Messenger of Allah?" They said: "Yes indeed." Then the Messenger of Allah (peace and blessings be upon him) said: "The people are the outer garment and the Ansar are the inner garment." And he (peace and blessings be upon him) placed Sayyiduna Abbad bin Waqsh (may Allah be pleased with him), of Banu Abd al-Ashhal, in charge of the shares. A man of Aslam came naked, with no garment on him, and said: "Clothe me with one of these cloaks." He said: "These are the shares of the Muslims, and it is not lawful for me to give you anything from them." The man's people said: "Clothe him with a cloak from them, and if anyone speaks about it, then it is from our shares and our gifts." So he gave him a cloak. This reached the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Whoever I feared this of, I did not fear it of you." He said: "O Messenger of Allah, I did not give it to him until his people said: If anyone speaks about it, then it is from our shares and our gifts." He (peace and blessings be upon him) said: "May Allah reward you with good, may Allah reward you with good."
٣٩٦٧٢ - حدثنا عبد الرحمن بن مهدي عن سفيان عن أبي (السوداء) (١) عن (ابن) (٢) (سابط) (٣) أن النبي ﷺ ناول عثمان بن طلحة المفتاح من وراء الثوب (٤).
It is narrated from Ibn Sabit that the Messenger of Allah (peace and blessings be upon him) gave Sayyiduna Uthman bin Talhah (may Allah be pleased with him) the key (of the Ka'bah) from behind a cloth.
٣٩٦٧٣ - حدثنا سليمان بن حرب قال: (حدثنا) (١) حماد بن زيد عن أيوب عن عكرمة قال: لما (وادع) (٢) رسول اللَّه ﷺ أهل مكة، وكانت خزاعة حلفاء رسول اللَّه ﷺ في الجاهلية، وكانت بنو بكر حلفاء قريش، فدخلت خزاعة في صلح رسول اللَّه ﷺ، ودخلت بنو بكر في صلح قريش. ⦗٣٨⦘ فكان بين خزاعة وبين بني بكر قتال (فأمدتهم) (٣) قريش بسلاح وطعام، وظللوا عليهم، فظهرت بنو بكر على خزاعة وقتلوا (فيهم) (٤)، فخافت قريش أن يكونوا (قد) (٥) نقضوا، فقالوا لأبي سفيان: اذهب إلى محمد (فأجدّ) (٦) (الحلف) (٧) وأصلح بين الناس. فانطلق أبو سفيان حتى قدم المدينة، فقال رسول اللَّه ﷺ: "قد جاءكم أبو سفيان وسيرجع راضيا بغير حاجته"، فأتى أبا بكر فقال: يا أبا بكر (أجدّ) (٨) الحلف وأصلح بين الناس، أو قال: بين قومك، قال: ليس الأمر لي الأمر إلى اللَّه وإلي رسوله، قال: وقد قال له فيما قال: ليس من قوم ظللوا على (قوم) (٩) وأمدوهم بسلاح وطعام أن يكونوا نقضوا، فقال أبو بكر: الأمر إلى اللَّه و (إلى) (١٠) رسوله. ثم أتى عمر بن الخطاب فقال: له نحوا مما قال لأبي بكر، قال: فقال له عمر: أنقضتم فما كان منه جديدا فأبلاه اللَّه، وما كان منه شديدا أو (متينًا) (١١) فقطعه اللَّه، فقال أبو سفيان: ما رأيت كاليوم شاهد عشيرة. ثم أتى فاطمة فقال: يا فاطمة هل لك في أمر تسودين فيه نساء قومك، ثم ذكر لها نحوا مما ذكر لأبي بكر فقالت: ليس الأمر إليَّ، الأمر إلى اللَّه وإلى رسوله، ثم أتى عليًّا فقال: فقال له: نحوا مما قال لأبي بكر، فقال له علي: ما رأيت كاليوم ⦗٣٩⦘ رجلا أضل، أنت (سيد) (١٢) الناس (فأجد) (١٣) الحلف وأصلح بين الناس، قال: فضرب إحدى يديه على الأخرى وقال: قد أجرت الناس بعضهم من بعض. ثم ذهب حتى قدم على (أهل) (١٤) مكة فأخبرهم بما صنع، فقالوا: واللَّه ما رأينا اليوم وافد قوم، واللَّه ما (أتيتنا) (١٥) بحرب فنحذر، ولا (أتيتنا) (١٦) (بصلح) (١٧) فنأمن، ارجع. قال: وقدم وافد خزاعة على رسول اللَّه ﷺ فأخبره بما صنع القوم (ودعا) (١٨) إلى النصرة وأنشده في ذلك شعرا: (لا هم) (١٩) إني ناشد محمدا … حلف أبينا وأبيه (الأتلدا) (٢٠) ووالدا (كنت وكنا) (٢١) ولدا … إن قريشا أخلفوك الموعدا ونقضوا ميثاقك (المؤكدا) (٢٢) … وجعلوا لي (بكداء) (٢٣) (رصدا) (٢٤) وزعمت أن لمست أدعو أحدا … فهم أذل وأقل عددا ⦗٤٠⦘ وهم أتونا بالوتير هجدا … (نتلوا) (٢٥) القرآن ركعا وسجدا ثمت أسلمنا ولم (ننزع) (٢٦) يدا … فانصر رسول اللَّه نصرا (أعتدا) (٢٧) وابعث جنود اللَّه (تأتي) (٢٨) مددا … في فيلق كالبحر يأتي مزبدا فيهم رسول اللَّه قد تجردا … إن (سيم) (٢٩) (خسفا) (٣٠) وجهه تربدا قال حماد: هذا الشعر بعضه (عن أيوب، وبعضه عن) (٣١) يزيد بن حازم وأكثره عن محمد بن إسحاق. ثم رجع إلى حديث أيوب عن عكرمة قال: قال حسان بن ثابت (٣٢): أتاني ولم أشهد ببطحاء مكة … (رجال) (٣٣) بني كعب تحز رقابها وصفوان عود (خَرّ) (٣٤) مِن (وَدْق) (٣٥) استه … فذاك (أوان) (٣٦) الحرب شُدّ عصابها ⦗٤١⦘ فلا تجزعن يا ابن أم مجالد … فقد صرحت (صرفا) (٣٧) وعصل نابها فياليت شعري هل ينالن مرة … سهيل بن عمرو حوبها وعقابها قال: فأمر رسول اللَّه ﷺ بالرحيل فارتحلوا، فساروا حتى نزلوا مرا، قال: وجاء أبو سفيان حتى نزل مرا ليلًا، قال: فرأى العسكر والنيران فقال: (من) (٣٨) هؤلاء؟ فقيل: هذه تميم محلت بلادها (فانتجعت) (٣٩) بلادكم، قال: واللَّه لهؤلاء أكثر من أهل (منى) (٤٠)، (أو قال: مثل أهل منى) (٤١). فلما علم أنه النبي ﷺ قال: دلوني على (العباس) (٤٢)، فأتى العباس فأخبره الخبر، وذهب به إلى رسول اللَّه ﷺ، ورسول اللَّه ﷺ (٤٣) في قبة (له) (٤٤) فقال له: "يا أبا سفيان أسلم تسلم"، فقال: كيف أصنع باللات والعزى؟. قال أيوب: (فحدثني) (٤٥) أبو (الخليل) (٤٦) عن سعيد بن جبير، قال: قال له عمر بن الخطاب وهو خارج من القبة في عنقه السيف: اخْرَ عليها، أما واللَّه (أن) (٤٧) لو كنت خارجا من القبة ما قلتها أبدا، قال: قال أبو سفيان: من هذا؟ قالوا: عمر بن الخطاب (٤٨). ⦗٤٢⦘ ثم رجع إلى حديث أيوب عن عكرمة: فأسلم أبو سفيان وذهب به العباس إلى منزله، فلما أصبحوا ثار الناس لطهورهم، قال: فقال أبو سفيان: يا أبا الفضل ما للناس أمروا بشيء؟ قال: لا ولكنهم قاموا إلى الصلاة، قال: فأمره العباس فتوضأ ثم ذهب به إلى رسول اللَّه ﷺ، فلما دخل رسول اللَّه ﷺ (٤٩) الصلاةَ كبر، فكبر الناس، ثم ركع فركعوا ثم رفع فرفعوا، فقال أبو سفيان: (ما) (٥٠) رأيت كاليوم طاعة قوم جمعهم من هاهنا وههنا، ولا فارس (الأكارم) (٥١) ولا الروم (٥٢) ذات القرون بأطوع منهم له. قال: حماد وزعم يزيد بن حازم عن عكرمة أن أبا سفيان قال: يا أبا الفضل أصبح بن أخيك -واللَّه- عظيم الملك، قال: (فقال له) (٥٣) العباس: إنه ليس بملك ولكنها (نبوة) (٥٤)، قال: أو ذاك؟ (أو ذاك) (٥٥) (٥٦). (ثم) (٥٧) رجع إلى حديث أيوب عن عكرمة قال: قال أبو سفيان: واصباح قريش، قال: فقال العباس: يا رسول اللَّه، لو أذنت لي (فأتيتهم) (٥٨) فدعوتهم (فأمنتهم) (٥٩)، وجعلت لأبي سفيان شيئا يذكر به، فانطلق العباس فركب بغلة ⦗٤٣⦘ رسول اللَّه ﷺ (٦٠) الشهباء، وانطلق، فقال رسول اللَّه ﷺ: "ردوا عليَّ أبي، ردوا علي أبيَّ، فإن عم الرجل صنو أبيه، إني أخاف أن تفعل به قريش ما فعلت ثقيف بعروة بن مسعود، دعاهم إلى اللَّه فقتلوه، أما واللَّه لئن ركبوها منه لأضرمنها عليهم نارًا". فانطلق العباس حتى قدم مكة، فقال: يا أهل مكة أسلموا تسلموا، قد استبطنتم بأشهب (بازل) (٦١)، وقد كان رسول اللَّه ﷺ بعث الزبير من قبل أعلى مكة، (وبعث) (٦٢) خالد (بن الوليد) (٦٣) من قبل أسفل مكة، فقال لهم العباس: هذا الزبير من قبل أعلى مكة، وهذا خالد من قبل أسفل مكة، وخالد (وما) (٦٤) خالد؟ وخزاعة (المجدعة) (٦٥) الأنوف، ثم قال: من ألقى سلاحه فهو آمن. ثم قدم رسول اللَّه ﷺ فتراموا بشيء من النبل، ثم إن رسول اللَّه ﷺ ظهر عليهم فأمن الناس إلا خزاعة (من) (٦٦) بني بكر (فذكر) (٦٧) أربعة: مقيس بن صبابة، وعبد اللَّه بن أبي سرح، وابن (خطل) (٦٨)، وسارة (مولاة) (٦٩) بني هاشم، قال حمادة: سارة -في حديث أيوب، (أو) (٧٠) في حديث (غيره) (٧١). ⦗٤٤⦘ قال: فقتلهم خزاعة إلى نصف النهار، وأنزل اللَّه: ﴿أَلَا تُقَاتِلُونَ قَوْمًا نَكَثُوا أَيْمَانَهُمْ وَهَمُّوا بِإِخْرَاجِ الرَّسُولِ وَهُمْ بَدَءُوكُمْ أَوَّلَ مَرَّةٍ أَتَخْشَوْنَهُمْ فَاللَّهُ أَحَقُّ أَنْ تَخْشَوْهُ إِنْ كُنْتُمْ مُؤْمِنِينَ (١٣) قَاتِلُوهُمْ يُعَذِّبْهُمُ اللَّهُ (٧٢) بِأَيْدِيكُمْ وَيُخْزِهِمْ (٧٣) وَيَنْصُرْكُمْ عَلَيْهِمْ (٧٤) وَيَشْفِ صُدُورَ قَوْمٍ مُؤْمِنِينَ﴾ (قال: خزاعة) (٧٥): ﴿وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ﴾ قال: خزاعة: ﴿وَيَتُوبُ اللَّهُ عَلَى مَنْ يَشَاءُ. .﴾ [التوبة: ١٣ - ١٥]، (قال: خزاعة) (٧٦) (٧٧).
It is narrated from Ikrimah that when the Messenger of Allah (peace and blessings be upon him) made peace with the people of Makkah, the tribe of Khuza'ah had been allies of the Messenger of Allah (peace and blessings be upon him) even in the Jahiliyyah, and Banu Bakr were allies of Quraysh. So (in this peace too) Khuza'ah entered into the peace of the Messenger of Allah (peace and blessings be upon him) and Banu Bakr entered into the peace of Quraysh. Then a fight broke out between Banu Khuza'ah and Banu Bakr, and Quraysh gave Banu Bakr plenty of help with weapons and food, and (as it were) cast a shade over them. So Banu Bakr prevailed over Khuza'ah and killed many people of Khuza'ah. Then Quraysh came to think that they had broken their covenant (made with the Prophet (peace and blessings be upon him)). So they said to Abu Sufyan: "Go to Muhammad, have the treaty renewed and make peace among the people." 2. Abu Sufyan set off until he reached Madinah, and the Messenger of Allah (peace and blessings be upon him) said: "Indeed Abu Sufyan is coming to you, and he will soon return pleased, without (having fulfilled) his need." So Abu Sufyan came to Sayyiduna Abu Bakr (may Allah be pleased with him) and said: "O Abu Bakr, uphold the treaty and keep the peace among the people," or he said these words: "keep the peace among your people." Sayyiduna Abu Bakr replied: "This matter is not in my power; it is in the power of Allah and His Messenger." The narrator said: Among the things Abu Sufyan said to Sayyiduna Abu Bakr was this: "It is not the case that if one people have helped another with weapons and food and cast a shade over them, they have thereby broken the covenant." Sayyiduna Abu Bakr replied: "This matter is in the power of Allah and His Messenger (peace and blessings be upon him)." 3. Then Abu Sufyan came to Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) and said to him words like those he had said to Sayyiduna Abu Bakr. The narrator said: Sayyiduna Umar asked him: "Have you broken the covenant? Then whatever of it was new, Allah Almighty has worn it out, and whatever of it was firm and strong, Allah Almighty has cut it." Abu Sufyan said: "I have never seen, as I have today, a witness for his clan." Then Abu Sufyan came to Sayyidah Fatimah (may Allah be pleased with her) and said: "O Fatimah, will you do something by which you will become the leader of the women of your people?" Then Abu Sufyan mentioned to her words like those he had said to Sayyiduna Abu Bakr. Sayyidah Fatimah replied: "This matter is not in my authority; (rather) this matter is in the authority of Allah and His Messenger." Then Abu Sufyan came to Sayyiduna Ali (may Allah be pleased with him) and said words like those he had said to Sayyiduna Abu Bakr. Sayyiduna Ali (may Allah be pleased with him) answered him: "I have never seen a man more astray than (the man of) today! You are the leader of the people, so uphold the treaty and make peace among the people." The narrator said: Abu Sufyan struck one of his hands on the other and said: "Indeed I have granted protection to the people, some from others." 4. Then Abu Sufyan set off until he reached the people of Makkah and told them what he had done. They said (in reply): "By Allah, we have never seen a representative of a people like (the one of) today. By Allah, you have neither brought us news of war that we might guard (against it), nor brought us news of peace that we might feel safe. (So) go back." 5. The narrator said: (Meanwhile) the representative delegation of the tribe of Khuza'ah reached the Messenger of Allah (peace and blessings be upon him), told him (peace and blessings be upon him) what the polytheists of Makkah had done, called him (peace and blessings be upon him) to help, and stated this in these verses: "O Allah, I remind Muhammad of the old covenant of our fathers and his. And (of this,) that you are a father and we are sons. Indeed Quraysh have broken their promise to you, and have broken your firm covenant, and have laid an ambush for us at the place of Kada'. And they have supposed that I would call no one (for help), though they are few in number and abject. They attacked us at the place of al-Watir by night, while we were reciting the Qur'an in bowing and prostration. We accepted Islam and did not withdraw our hand. So, O Messenger of Allah, give strong help, and rouse the armies of Allah so that they come to you for help, in a host like the foaming sea. Among them is the Messenger of Allah, stripped for battle; if he is subjected to humiliation, his face darkens." Hammad said: Some of this poetry is from Ayyub, some from Yazid bin Hazim, and most of it from Muhammad bin Ishaq. Then he returned to the narration of Ayyub from Ikrimah, who said: Sayyiduna Hassan bin Thabit (may Allah be pleased with him) said: "It has reached me, though I did not witness it in the valley of Makkah, that the men of Banu Ka'b have had their necks cut. And Safwan is an old camel that has collapsed from the sores of his rump; that is the time when the bandage of war is tightened. So do not grieve, O son of Umm Mujalid, for war has shown itself pure and its fang has hardened. Would that I knew whether Suhayl bin Amr will ever suffer its sin and its punishment." He said: Then the Messenger of Allah (peace and blessings be upon him) ordered the march, and they marched until they camped at Marr. Abu Sufyan came and camped at Marr by night, and he saw the camp and the fires. He said: "Who are these?" It was said: "This is Tamim, whose land has become barren, so they have sought pasture in your land." He said: "By Allah, these are more than the people of Mina," or he said: "like the people of Mina." When he learned that it was the Prophet (peace and blessings be upon him), he said: "Direct me to al-Abbas." He came to Sayyiduna al-Abbas (may Allah be pleased with him) and told him the news, and he took him to the Messenger of Allah (peace and blessings be upon him), who was in a tent of his. He (peace and blessings be upon him) said to him: "O Abu Sufyan, accept Islam and you will be safe." He said: "What shall I do with al-Lat and al-Uzza?" Ayyub said: Abu al-Khalil narrated to me from Sa'id bin Jubayr, who said: Sayyiduna Umar bin al-Khattab, who was outside the tent with a sword hanging from his neck, said to him: "Relieve yourself on them! By Allah, if you were outside the tent, you would never have said it." Abu Sufyan said: "Who is this?" They said: "Umar bin al-Khattab." Then he returned to the narration of Ayyub from Ikrimah: Abu Sufyan accepted Islam, and Sayyiduna al-Abbas took him to his lodging. When morning came, the people rose for their purification. Abu Sufyan said: "O Abu al-Fadl, what is the matter with the people? Have they been ordered to do something?" He said: "No, but they have risen for the prayer." Sayyiduna al-Abbas told him, and he performed ablution, then he took him to the Messenger of Allah (peace and blessings be upon him). When the Messenger of Allah (peace and blessings be upon him) began the prayer, he (peace and blessings be upon him) said the takbir and the people said the takbir; then he (peace and blessings be upon him) bowed and they bowed; then he (peace and blessings be upon him) rose and they rose. Abu Sufyan said: "I have never seen, as I have today, such obedience from a people gathered from here and there. Neither the noble Persians nor the Romans of the horns are more obedient to their leader than these are to him." Hammad said: Yazid bin Hazim claimed from Ikrimah that Abu Sufyan said: "O Abu al-Fadl, by Allah, the son of your brother has become great in kingship." Sayyiduna al-Abbas said to him: "He is not a king; rather, it is prophethood." He said: "Is that so? Is that so?" Then he returned to the narration of Ayyub from Ikrimah, who said: Abu Sufyan said: "Alas for the morning of Quraysh!" Sayyiduna al-Abbas said: "O Messenger of Allah, if you were to permit me, I would go to them, call them, grant them safety, and you would make for Abu Sufyan something by which he would be mentioned." So Sayyiduna al-Abbas set off, riding the grey mule of the Messenger of Allah (peace and blessings be upon him), and went. The Messenger of Allah (peace and blessings be upon him) said: "Bring my father back to me! Bring my father back to me! For a man's uncle is the twin of his father. I fear that Quraysh will do to him what Thaqif did to Urwah bin Mas'ud: he called them to Allah and they killed him. By Allah, if they do that to him, I shall set it ablaze upon them." Sayyiduna al-Abbas went on until he reached Makkah and said: "O people of Makkah, accept Islam and you will be safe. You have been surrounded by a grey, full-grown calamity." The Messenger of Allah (peace and blessings be upon him) had sent Sayyiduna al-Zubayr (may Allah be pleased with him) from the upper side of Makkah and sent Sayyiduna Khalid bin al-Walid (may Allah be pleased with him) from the lower side of Makkah. Sayyiduna al-Abbas said to them: "Here is al-Zubayr from the upper side of Makkah, and here is Khalid from the lower side of Makkah. And Khalid, and what is Khalid! And Khuza'ah, with noses cut off!" Then he said: "Whoever lays down his weapon is safe." Then the Messenger of Allah (peace and blessings be upon him) arrived, and they shot some arrows at one another. Then the Messenger of Allah (peace and blessings be upon him) overcame them and gave the people safety, except Khuza'ah against Banu Bakr, and he mentioned four: Miqyas bin Subabah, Abdullah bin Abi Sarh, Ibn Khatal, and Sarah, the freedwoman of Banu Hashim. Hammad said: Sarah is in the narration of Ayyub or in the narration of someone else. He said: Khuza'ah went on killing them until midday. And Allah revealed: "Will you not fight a people who broke their oaths and resolved to expel the Messenger, and they began against you the first time? Do you fear them? Allah is more deserving that you fear Him, if you are believers. Fight them; Allah will punish them by your hands, disgrace them, give you victory over them, and heal the breasts of a believing people." He said: That is Khuza'ah. "And remove the fury from their hearts." He said: That is Khuza'ah. "And Allah turns in mercy to whom He wills" [Al-Tawbah: 13-15]. He said: That is Khuza'ah.
٣٩٦٧٤ - حدثنا عبد الرحيم بن سليمان، عن زكريا بن أبي زائدة قال: كنت مع أبي إسحاق فيما بين مكة والمدينة فسايرنا رجل من خزاعة، فقال له (أبو) (١) إسحاق: كيف (قال) (٢) رسول اللَّه ﷺ: لقد (رعدت) (٣) هذه السحابة بنصر بني كعب، [فقال (٤) الخزاعي: لقد (نصلت) (٥) بنصر بني كعب] (٦)، ثم أخرج إلينا رسالة رسول ⦗٤٥⦘ اللَّه ﷺ إلى خزاعة، (وكتبتها) (٧) يومئذ كان فيها: "بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ من محمد رسول اللَّه إلى بديل وبسر وسروات بني عمرو، فإني أحمد إليكم اللَّه الذي لا إله إلا هو، أما بعد ذلكم فإني لم (ثم) (٨) بإلِّكُم ولم (أضع) (٩) في جنبكم، وإن أكرم أهل تهامة عليَّ أنتم وأقربه رحما ومن (تبعكم) (١٠) (١١) من المطيبين، وإني قد أخذت لمن هاجر منكم مثل ما أخذت لنفسى، ولو هاجر بأرضه غير ساكن مكة إلا معتمرا أو حاجا، وإني لم أضع فيكم إن (أسلمتم) (١٢) وإنكم غير (خائفين) (١٣) من قبلي ولا محصرين، أما بعد فإنه قد أسلم علقمة بن علاثة (وابن) (١٤) هوذة (وبايعا) (١٥) وهاجرا على من اتبعهما من عكرمة، (وأخذ) (١٦) لمن تبعه مثل ما أخذ لنفسه، وإن (بعضنا) (١٧) من بعض في الحلال والحرام، وإني واللَّه ما كذبتكم وليحيكم ربكم" (١٨).
It is narrated from Zakariyya bin Abi Za'idah: I was with Abu Ishaq between Makkah and Madinah, when a man of Banu Khuza'ah came to us. Abu Ishaq said to him: "How did the Messenger of Allah (peace and blessings be upon him) say this: Indeed this cloud is thundering for the help of Banu Ka'b?" That Khuza'i man answered: "Indeed this cloud came forth with the help of Banu Ka'b." Then that Khuza'i brought out and showed us a letter from the Messenger of Allah (peace and blessings be upon him) to Khuza'ah, and I copied this letter that very day. In it was written: "In the name of Allah, the Most Gracious, the Most Merciful. This letter is from Muhammad, the Messenger of Allah (peace and blessings be upon him), to Budayl, Busr and the leaders of Banu Amr. I praise before you Allah, besides whom there is no god. As for what follows: I have not broken my covenant with you, nor have I weakened your side. You are the most honoured of the people of Tihamah with me and the closest in kinship, and (likewise) those who have followed you (that is, Banu Hashim, Banu Zuhrah and others). And I have taken for those of you who emigrate the same pledge that I have taken for myself, even if one emigrates from his land without residing in it except for Hajj and Umrah. If you accept Islam, I will do you no harm, and you will neither fear me nor be besieged. 2. As for what follows: Alqamah bin Ulathah and Ibn Hawdhah have accepted Islam, pledged allegiance and emigrated with their followers, Ikrimah. And he has taken for those who followed him the same pledge that he took for himself. And some of us are of others in what is lawful and unlawful. By Allah, I have not lied to you, and may your Lord give you life."
٣٩٦٧٥ - قال: (و) (١) بلغني عن الزهري قال: هؤلاء خزاعة وهم من أهلي، قال: فكتب إليهم النبي ﷺ وهم يومئذ نزول بين عرفات ومكة، لم يسلموا حيث ⦗٤٦⦘ كتب إليهم، وقد كانوا حلفاء النبي ﷺ (٢) (٣).
He said: And it reached me from al-Zuhri, who said: These are Khuza'ah, and they are of my people. He said: The Prophet (peace and blessings be upon him) wrote to them, and they were at that time camped between Arafat and Makkah. They had not accepted Islam when he (peace and blessings be upon him) wrote to them, and they had been allies of the Prophet (peace and blessings be upon him).
٣٩٦٧٦ - حدثنا يزيد بن هارون قال: (حدثنا) (١) حسين المعلم عن عمرو بن شعيب عن أبيه عن جده أن النبي ﷺ قال يوم فتح مكة: "كفوا السلاح إلا خزاعة (عن) (٢) بني بكر"، فأذن لهم حتى صلوا العصر ثم قال لهم: "كفوا السلاح"، فلقي من الغد رجلٌ من خزاعة رجلا من بني بكر، فقتله بالمزدلفة فبلغ ذلك رسول اللَّه ﷺ فقام خطيبا فقال: "إن (أعدى) (٣) الناس على اللَّه من قتل في الحرم، ومن قتل غير قاتله، ومن قتل (بذحول) (٤) الجاهلية" (٥).
Amr bin Shu'ayb narrates from his father, from his grandfather, that on the day of the conquest of Makkah the Prophet (peace and blessings be upon him) said: "(All the rest of you) hold back your weapons, except Khuza'ah against Banu Bakr." And he (peace and blessings be upon him) permitted Khuza'ah until they had prayed the Asr prayer. Then he (peace and blessings be upon him) ordered them: "You (too) hold back your weapons." The next day a man of Banu Khuza'ah met a man of Banu Bakr and killed the man of Banu Bakr at al-Muzdalifah. This reached the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) stood up to deliver a sermon and said: "The person most hostile to Allah among the people is the one who kills (someone) in the sacred precinct, the one who kills (someone) other than his killer, and the one who kills in revenge from the Jahiliyyah."
٣٩٦٧٧ - حدثنا شبابة بن سوار قال: حدثنا (المغيرة) (١) بن مسلم عن أبي الزبير عن جابر قال: دخلنا مع النبي ﷺ مكة (وفي البيت) (٢) وحول البيت ثلاثمائة وستون صنما تعبد من دون اللَّه، قال: فأمر بها رسول اللَّه ﷺ (فكبت) (٣) كلها لوجوهها، ثم قال: ﴿جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا﴾ [الإسراء: ٨١]، ثم دخل رسول اللَّه ﷺ (٤) البيت فصلى (فيه) (٥) ركعتين، فرأى فيه تمثال إبراهيم ⦗٤٧⦘ وإسماعيل وإسحاق (وقد جعلوا) (٦) في يد إبراهيم الأزلام يستقسم بها، فقال رسول اللَّه ﷺ: "قاتلهم اللَّه، ما كان إبراهيم يستقسم بالأزلام"، ثم دعا رسول اللَّه ﷺ بزعفران فلطخه بتلك التماثيل (٧).
It is narrated from Sayyiduna Jabir (may Allah be pleased with him): We entered Makkah with the Prophet (peace and blessings be upon him), and in the House of Allah and around the House of Allah there were three hundred and sixty idols that were being worshipped besides Allah. The narrator said: Then the Messenger of Allah (peace and blessings be upon him) gave an order about these idols, and all the idols were thrown down on their faces. Then the Messenger of Allah (peace and blessings be upon him) said: "The truth has come and falsehood has vanished, and falsehood is indeed bound to vanish" [Al-Isra: 81]. Then the Messenger of Allah (peace and blessings be upon him) went inside the House of Allah and he (peace and blessings be upon him) prayed two rak'ahs in the House of Allah. And in the House of Allah he (peace and blessings be upon him) saw images (attributed to) Ibrahim, Isma'il and Ishaq, in such a state that the polytheists had made (an image of) arrows in the hand of Ibrahim, by which lots were cast. So (on seeing this) the Prophet (peace and blessings be upon him) said: "May Allah Almighty destroy them (the polytheists)! Ibrahim did not cast lots with arrows." Then the Prophet (peace and blessings be upon him) sent for saffron and he (peace and blessings be upon him) smeared it over those images.
٣٩٦٧٨ - حدثنا ابن عيينة عن ابن أبي نجيح (عن مجاهد) (١) عن أبي معمر عن عبد اللَّه قال: دخل النبي ﷺ مكة وحول الكعبة ثلاثمائة وستون صنما فجعل يطعنها بعود كان في يده ويقول: ﴿وَقُلْ جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا﴾ [الإسراء: ٨١] ﴿جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ﴾ [سبأ: ٤٩] (٢).
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) entered Makkah, and around the House of Allah there were three hundred and sixty idols. So he (peace and blessings be upon him) began striking them with a stick that was in his (peace and blessings be upon him) hand, and said: "The truth has come and falsehood has vanished, and falsehood is indeed bound to vanish" [Al-Isra: 81]. "The truth has come, and falsehood has no power to begin anything or to repeat it" [Saba: 49].
٣٩٦٧٩ - حدثنا شبابة بن سوار قال: (حدثنا) (١) نعيم بن حكيم قال: حدثني أبو مريم عن علي قال: انطلق بي رسول اللَّه ﷺ حتى أتى بي الكعبة فقال: "اجلس"، فجلست إلى جنب الكعبة وصعد رسول اللَّه ﷺ على منكبي، [ثم قال لي: "انهض بي"، فنهضت به، فلما رأى ضعفي تحته قال: "اجلس"، فجلست فنزل عني وجلس لي فقال: "يا علي اصعد على منكبى"] (٢)، فصعدت على (منكبه) (٣)، ثم نهض بي رسول اللَّه ﷺ (٤) [فلما (نهض) (٥) بي خيل إلي ⦗٤٨⦘ (أني) (٦) لو شئت نلت أفق السماء، فصعدت على الكعبة، وتنحى رسول اللَّه ﷺ] (٧) فقال لي: " (ألق) (٨) صنمهم الأكبر (صنم) (٩) قريش"، وكان من نحاس، وكان (موتودا) (١٠) بأوتاد من حديد في الأرض، فقال لي رسول اللَّه ﷺ: "عالجه"، فجعلت أعالجه ورسول اللَّه ﷺ يقول: "إيه"، (فلم) (١١) أزل أعالجه حتى استمكنت منه فقال: "اقذفه"، (فقذفته) (١٢) ونزلت (١٣).
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) set off taking me with him until he (peace and blessings be upon him) brought me to the Ka'bah, then said: "Sit down." So I sat down at one side of the Ka'bah, and the Messenger of Allah (peace and blessings be upon him) climbed on my shoulders, then said to me: "Rise up with me." I rose up with him (peace and blessings be upon him), but when he (peace and blessings be upon him) saw weakness in my standing up while carrying him (peace and blessings be upon him), he (peace and blessings be upon him) said: "Sit down." So I sat down and he (peace and blessings be upon him) came down from me. Then he (peace and blessings be upon him) sat down for me and said: "O Ali (may Allah be pleased with him), climb on my shoulders." So I climbed on his (peace and blessings be upon him) shoulders, then the Prophet (peace and blessings be upon him) rose up with me. When he (peace and blessings be upon him) rose up with me, it seemed to me that if I wished I could reach the horizon of the sky. Then I climbed onto the roof of the Ka'bah, and the Messenger of Allah (peace and blessings be upon him) moved to one side and said to me: "Throw down the biggest of the idols (that are up there), which is the idol of Quraysh." That idol was of copper and was fixed in the ground with iron pegs. Then the Messenger of Allah (peace and blessings be upon him) ordered me: "Shake it." So I began to shake it, and he (peace and blessings be upon him) kept saying to me: "Shake more, shake more." I kept shaking it until I got a hold of the idol. He (peace and blessings be upon him) said: "Throw it down." So I threw the idol down, and then I (myself) came down too.
٣٩٦٨٠ - حدثنا سليمان بن حرب قال: حدثنا حماد بن زيد عن أيوب عن عكرمة أن النبي ﷺ قدم يوم الفتح وصورة إبراهيم وإسماعيل في البيت وفي أيديهما القداح فقال رسول اللَّه ﷺ: "ما لإبراهيم وللقداح واللَّه ما استقسم بها قط"، ثم أمر بثوب فبل ومحى به صورهما (١).
Ikrimah narrates that the Prophet (peace and blessings be upon him) came on the day of the conquest of Makkah. In the House of Allah there were images of Ibrahim and Isma'il, with arrows in their hands. So the Prophet (peace and blessings be upon him) said: "What have Ibrahim and arrows (to do with each other)? By Allah, Ibrahim never cast lots with arrows." Then he (peace and blessings be upon him) ordered a cloth to be brought, and it was moistened and the images of those persons were wiped away.
٣٩٦٨١ - حدثنا سليمان بن حرب قال: (حدثنا) (١) حماد بن (زيد) (٢) عن ⦗٤٩⦘ أيوب عن أبي الخليل عن مجاهد أن النبي ﷺ قدم يوم الفتح والأنصاب بين الركن والمقام، فجعل يكفئها (لوجو) (٣) هها، ثم (قام) (٤) رسول اللَّه ﷺ خطيبا فقال: "ألا إن مكة حرام أبدا التي يوم القيامة، لم (تحل) (٥) لأحد قبلي، (ولا) (٦) (تحل) (٧) لأحد بعدي، غير أنها أحلت لي ساعة من النهار، لا يختلى خلاها، ولا ينفر صيدها، ولا يعضد شجرها، ولا يلتقط لقطتها، إلا أن تعرف"، (فقام) (٨) العباس فقال: يا رسول اللَّه (٩) إلا الإذخر (لصاغتنا) (١٠) (وبيوتنا وقبورنا) (١١)، فقال: "إلا الإذخر، إلا الإذخر" (١٢).
Mujahid narrates that the Prophet (peace and blessings be upon him) came on the day of the conquest of Makkah, and idols were lying between the Corner and the Maqam. So he (peace and blessings be upon him) threw these idols down on their faces. Then the Messenger of Allah (peace and blessings be upon him) stood up to deliver a sermon and said: "Beware! Makkah is sacred forever until the Day of Resurrection. This land was not lawful for anyone before me, nor will this land be lawful for anyone after me. It is only that this place was made lawful for me for part of a day. The grass of this area (Makkah) shall not be cut, its game shall not be frightened away, its trees shall not be cut, and lost property in it shall not be picked up unless one intends to announce it." (On hearing this) Sayyiduna al-Abbas (may Allah be pleased with him) stood up and said: "O Messenger of Allah (peace and blessings be upon him), exempt the idhkhir (a kind of grass) for use by our smiths, in our houses and in our graves." The Prophet (peace and blessings be upon him) said in reply: "Yes, idhkhir is exempt. Yes, idhkhir is exempt."
٣٩٦٨٢ - حدثنا شبابة بن سوار قال: (حدثنا) (١) ابن أبي ذئب عن عبد الرحمن ابن مهران عن (عمير) (٢) مولى ابن عباس عن أسامة بن زيد قال: دخلت مع النبي ⦗٥٠⦘ ﷺ الكعبة، فرأى في البيت صورة فأمرني فأتيته بدلو من ماء، فجعل يضرب تلك الصورة ويقول: "قاتل اللَّه قوما يصورون ما لا يخلقون" (٣).
It is narrated from Sayyiduna Usamah bin Zayd (may Allah be pleased with him): I entered the House of Allah with the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) saw images in the House of Allah. He (peace and blessings be upon him) ordered me, and I brought him (peace and blessings be upon him) a bucket of water. He (peace and blessings be upon him) began splashing water on these images and said: "May Allah, the Pure, destroy the people who make images of what they do not create."
٣٩٦٨٣ - حدثنا علي بن مسهر ووكيع عن زكريا عن الشعبي عن الحارث بن مالك بن برصاء قال: قال رسول اللَّه ﷺ يوم فتح مكة: "لا تغزى بعد اليوم (إلى) (١) يوم القيامة" (٢).
It is narrated from Sayyiduna al-Harith bin Malik bin Barsa' (may Allah be pleased with him) that on the day of the conquest of Makkah the Prophet (peace and blessings be upon him) said: "After today no battle will be fought (in Makkah) until the Day of Resurrection."
٣٩٦٨٤ - حدثنا علي بن مسهر ووكيع عن زكريا عن الشعبي عن عبد اللَّه بن مطيع عن أبيه قال: قال رسول اللَّه ﷺ: " (لا يقتل) (١) (قرشي) (٢) صبرا (بعد هذا اليوم (أبدًا)) (٣) (٤) (٥).
Abdullah bin Muti' narrates from his father, Sayyiduna Muti' (may Allah be pleased with him), that the Messenger of Allah (peace and blessings be upon him) said: "After today, for all time, (it is ruled that) no Qurashi will be taken captive and then killed."
٣٩٦٨٥ - حدثنا أحمد بن مفضل قال: (حدثنا) (١) أسباط بن نصر قال: زعم السدي عن مصعب بن سعد عن أبيه قال: لما كان يوم فتح مكة أمن رسول اللَّه ﷺ الناس إلا أربعة نفر وامرأتين وقال: "اقتلوهم وإن وجدتموهم متعلقين بأستار الكعبة"، عكرمة بن أبي جهل، وعبد اللَّه بن خطل، ومقيس بن صبابة، وعبد اللَّه ابن سعد بن أبي سرح. ⦗٥١⦘ فأما عبد اللَّه بن خطل فأدرك وهو متعلق بأستار الكعبة (فاستبق) (٢) إليه سعيد ابن (حريث) (٣) وعمار، فسبق سعيد عمارا، وكان (أشب) (٤) الرجلين فقتله. وأما مقيس بن صبابة فأدركه الناس في السوق فقتلوه. وأما عكرمة فركب البحر فأصابتهم عاصف، فقال أصحاب (السفينة) (٥) لأهل السفينة: أخلصوا، فإن آلهتكم لا تغني عنكم شيئا هاهنا، فقال عكرمة: واللَّه لئن لم (ينجني) (٦) في البحر إلا الإخلاص ما ينجيني في البر [غيره اللهم (إن) (٧) لك عهدًا إن أنت عافيتني مما أنا فيه أني آتي محمدا حتى أضع يدي في يده فلأجدنه عفوا كريمًا، قال: فجاء وأسلم] (٨). وأما عبد اللَّه بن سعد بن أبي سرح فإنه اختبأ عند عثمان، فلما (دعا) (٩) رسول اللَّه ﷺ (الناس) (١٠) (للبيعة) (١١) جاء به حتى أوقفه على النبي ﷺ فقال: يا رسول اللَّه بايع عبد اللَّه، قال: فرفع رأسه فنظر إليه ثلاثًا (كل) (١٢) ذلك يأبى فبايعه بعد الثلاث، ثم أقبل على أصحابه فقال: " (أما) (١٣) كان فيكم رجل رشيد ⦗٥٢⦘ (يقوم) (١٤) إلى هذا حيث رآني كففت يدي عن (بيعته) (١٥) فيقتله"، قالوا: وما يدرينا يا رسول اللَّه ما في نفسك ألا أومأت إلينا بعينك؟ قال: "إنه لا ينبغي لنبي أن (تكون) (١٦) له خائنة أعين" (١٧).
Mus'ab bin Sa'd narrates from his father, Sayyiduna Sa'd (may Allah be pleased with him), that on the day of the conquest of Makkah the Prophet (peace and blessings be upon him) granted safety to all the people except four men and two women, and said: "Kill them even if you find them wrapped in the curtains of the Ka'bah." (They were) Ikrimah bin Abi Jahl, Abdullah bin Khatal, Miqyas bin Subabah and Abdullah bin Abi Sarh. As for Abdullah bin Khatal, he was found (actually) wrapped in the curtains of the Ka'bah. Sayyiduna Sa'id bin Hurayth (may Allah be pleased with him) and Sayyiduna Ammar (may Allah be pleased with him) (both) rushed to him, but Sayyiduna Sa'id got ahead of Sayyiduna Ammar, and this Sa'id was the younger of the two, and he killed Ibn Khatal. As for Miqyas bin Subabah, the people found him in the market and killed him (right there). As for Ikrimah, he boarded (a ship) on the sea, and a violent storm struck them (those on the ship). The people of the ship began saying to the passengers: "Call (on Allah) sincerely, for your (false) gods will not benefit you in anything here." Ikrimah said (to himself): "By Allah! If only calling (on Allah) sincerely can save me on this sea, then on land too only this can save me. O Allah, I make a covenant with You that if You grant me safety from this present calamity, I shall come to Muhammad (peace and blessings be upon him) and place my hand in his hand; I shall surely find him forgiving and generous." The narrator said: So he came to the Prophet (peace and blessings be upon him) and accepted Islam. As for Abdullah bin Sa'd bin Abi Sarh, his case was that he (went and) hid with Sayyiduna Uthman (may Allah be pleased with him). When the Messenger of Allah (peace and blessings be upon him) called the people to give the pledge, Sayyiduna Uthman brought him to him (peace and blessings be upon him), made him stand before him (peace and blessings be upon him) and said: "O Messenger of Allah (peace and blessings be upon him), accept the pledge from Abdullah." The narrator said: He (peace and blessings be upon him) raised his blessed head and looked at him three times, each time he (peace and blessings be upon him) refused. Then after three times he (peace and blessings be upon him) accepted his pledge. Then he (peace and blessings be upon him) turned to his Companions and said: "Was there no sensible man among you who would stand up to him (to strike him), when he saw that I had held back my hand from taking his pledge, and kill him?" The Companions said: "O Messenger of Allah (peace and blessings be upon him), how were we to know what was in your heart? Why did you (peace and blessings be upon him) not give us a sign with your eye?" He (peace and blessings be upon him) said: "It is not fitting for a Prophet that his eye should be treacherous."
٣٩٦٨٦ - حدثنا شبابة (بن سوار) (١) قال: (حدثنا) (٢) مالك بن أنس عن الزهري عن أنس قال: دخل رسول اللَّه ﷺ مكة عام الفتح وعلى رأسه مغفر، فلما أن دخل نزعه فقيل له: يا رسول اللَّه هذا ابن خطل متعلق بأستار الكعبة فقال: "اقتلوه" (٣).
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) entered Makkah in the year of the conquest with a helmet on his (peace and blessings be upon him) blessed head. When he (peace and blessings be upon him) had entered, he (peace and blessings be upon him) took off his helmet. It was said to him (peace and blessings be upon him): "O Messenger of Allah (peace and blessings be upon him), here is Ibn Khatal, clinging to the curtains of the Ka'bah!" He (peace and blessings be upon him) said: "Kill him."
٣٩٦٨٧ - حدثنا معتمر بن سليمان عن سليمان التيمي عن أبي عثمان أن أبا (برزة) (١) قتل ابن خطل وهو متعلق بأستار الكعبة (٢).
It is narrated from Abu Uthman that Sayyiduna Abu Barzah (may Allah be pleased with him) killed Ibn Khatal while he was clinging to the curtains of the Ka'bah.
٣٩٦٨٨ - حدثنا عفان قال: (حدثنا) (١) حماد بن سلمة (عن ثابت) (٢) عن ⦗٥٣⦘ أنس أن ثمانين من أهل مكة هبطوا على رسول اللَّه ﷺ من جبل التنعيم عند صلاة الفجر، فأخذهم رسول اللَّه ﷺ سلما، فعفا عنهم ونزل القرآن: ﴿وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنْكُمْ وَأَيْدِيَكُمْ عَنْهُمْ (بِبَطْنِ) (٣) (مَكَّةَ) (٤) مِنْ بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ﴾ [الفتح: ٢٤] (٥).
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that eighty people of Makkah came down upon the Prophet (peace and blessings be upon him) from the mountain of al-Tan'im (to attack) at the time of the Fajr prayer. He (peace and blessings be upon him) seized them safe and sound, then he (peace and blessings be upon him) pardoned them. And this verse was revealed: "And it is He who restrained their hands from you and your hands from them in the valley of Makkah, after He had given you the upper hand over them" [Al-Fath: 24].
٣٩٦٨٩ - حدثنا ابن عيينة عن ابن أبي نجيح عن مجاهد قال: قالت أم هانئ: قدم النبي ﷺ مكة وله أربع غدائر تعني ضفائر (١).
Mujahid narrates that Sayyidah Umm Hani (may Allah be pleased with her) said: The Prophet (peace and blessings be upon him) came to Makkah, and on his (peace and blessings be upon him) blessed head there were four braids.
٣٩٦٩٠ - حدثنا وكيع قال: (حدثنا) (١) حماد بن سلمة عن أبي الزبير عن جابر أن النبي ﷺ دخل مكة وعليه عمامة سوداء (٢).
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) entered Makkah in such a state that he (peace and blessings be upon him) was wearing a black turban.
٣٩٦٩١ - حدثنا عبيد اللَّه بن موسى قال: (أخبرنا) (١) موسى بن عبيدة (عن عبد اللَّه بن دينار عن ابن عمر -وعن أخيه عبد اللَّه بن عبيدة-) (٢) أن رسول اللَّه ﷺ دخل مكة حين دخلها وهو (معتجر) (٣) بشقة برد أسود، فطاف على راحلته القصواء ⦗٥٤⦘ في يده محجن يستلم به الأركان، قال: قال ابن عمر: فما وجدنا لها مناخا (في) (٤) المسجد حتى نزل على أيدي الرجال، ثم خرج بها حتى (أنيخت) (٥) في الوادي، ثم خطب الناس على (رجليه) (٦) فحمد اللَّه وأثنى عليه بما هو (له) (٧) أهل، ثم قال: "أيها الناس إن اللَّه قد وضع عنكم عُبِّيَّةَ الجاهلية وتَعَظُّمَها (بآبائها) (٨) الناس [رجلان، (فبر) (٩) تقي كريم على اللَّه، وكافر شقي هين على اللَّه، أيها الناس] (١٠) إن اللَّه يقول: ﴿يَاأَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَى وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ (أَتْقَاكُمْ) (١١) إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ﴾ [الحجرات: ١٣] أقول هذا وأستغفر اللَّه لي ولكم"، قال: ثم عدل إلى جانب المسجد فأتي بدلو من ماء زمزم فغسل منها وجهه، (ما) (١٢) (تقع) (١٣) منه قطرة إلا في يد إنسان، إن كانت قدر ما يحسوها حساها، وإلا مسح بها، والمشركون ينظرون، فقالوا: ما رأينا ملكا قط أعظم من اليوم، ولا قوما أحمق من اليوم، ثم أمر بلالا فرقي على ظهر الكعبة، فأذن بالصلاة، وقام المسلمون (فتجردوا) (١٤) في الأزر، وأخذوا الدلاء وارتجزوا على زمزم يغسلون الكعبة ظهرها ⦗٥٥⦘ وبطنها، فلم يدعوا أثرا من المشركين إلا محوه أو غسلوه (١٥).
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) entered Makkah, and when he (peace and blessings be upon him) entered Makkah, he (peace and blessings be upon him) had drawn the end of a turban of black cloth over his face. Then he (peace and blessings be upon him) circumambulated the House of Allah on his she-camel al-Qaswa', and in his (peace and blessings be upon him) hand was a crooked staff with which he (peace and blessings be upon him) touched the corners. The narrator said: Sayyiduna Ibn Umar (may Allah be pleased with them both) said: We found no place in the mosque to make his (peace and blessings be upon him) she-camel kneel, so he (peace and blessings be upon him) came down on the hands of the people. Then his (peace and blessings be upon him) she-camel was taken out and made to kneel in the valley. Then the Prophet (peace and blessings be upon him) delivered a sermon standing on his feet. He (peace and blessings be upon him) praised Allah and extolled Him as He deserves, and said: 2. "O people! Indeed Allah Almighty has removed from you the arrogance and pride of the Jahiliyyah, and also the display of greatness through one's forefathers. (Now) people are of two kinds: the righteous, Allah-fearing man, who is honoured and esteemed by Allah Almighty, and the disbeliever, the wretched, who is light and worthless before Allah Almighty. O people! Indeed Allah Almighty says: 'O people! The truth is that We created all of you from one man and one woman, and We divided you into different nations and families so that you may recognize one another. In truth, the most honoured of you with Allah is the one who is most Allah-fearing among you. Be certain that Allah is All-Knowing, All-Aware' [Al-Hujurat: 13]. I say this and I seek forgiveness from Allah Almighty for myself and for you." 3. The narrator said: Then the Prophet (peace and blessings be upon him) went to one side of the mosque. A bucket of Zamzam water was brought to him (peace and blessings be upon him), and he (peace and blessings be upon him) washed his blessed face with it. Every drop of its washing fell only into a human hand. If that drop was enough to be drunk, the man would drink it, otherwise he would rub it on himself. The polytheists of Makkah were watching (this scene), and they said: "We have never seen a kingship greater than (the one) we have seen today, nor a people more foolish than the people we have seen today." 4. Then he (peace and blessings be upon him) ordered Sayyiduna Bilal (may Allah be pleased with him), so he climbed onto the roof of the Ka'bah and called the adhan for the prayer. The Muslims stood up and, wearing only their lower garments, took the buckets and came to Zamzam reciting verses. They washed the Ka'bah inside and out, and they left no trace of the polytheists in the Ka'bah, but erased it or washed it away.
٣٩٦٩٢ - حدثنا عبيد اللَّه بن موسى قال: (أخبرنا) (١) موسى بن عبيدة عن يعقوب بن زيد بن طلحة التيمي ومحمد بن المنكدر قالا: (وكان) (٢) بها يومئذ ستون وثلاثمائة وثن على الصفا، وعلى المروة صنم، وما بينهما محفوف بالأوثان، والكعبة قد أحيطت بالأوثان؛ قال (٣) محمد بن المنكدر: فقام رسول اللَّه ﷺ ومعه قضيب يشير به إلى الأوثان، فما هو إلا أن يشير إلى شيء منها (فيتساقط) (٤) حتى أتى أسافا ونائلة وهما قدام المقام مستقبل باب الكعبة فقال: (عفروهما) (٥)، فألقاهما المسلمون، قال: "قولوا"، قالوا: ما نقول يا رسول اللَّه؟ قال: "قولوا: صدق اللَّه وعده، ونصر عبده، وهزم الأحزاب وحده" (٦).
Ya'qub bin Zayd bin Talhah al-Taymi and Muhammad bin al-Munkadir narrate that on that day (the day of the conquest of Makkah) there were three hundred and sixty idols on al-Safa, and on al-Marwah there was an idol, and (the space) between them was packed with idols, and the Ka'bah too was surrounded by idols. The narrator said: Muhammad bin al-Munkadir said: Then the Messenger of Allah (peace and blessings be upon him) stood up, and he (peace and blessings be upon him) had a stick with which he (peace and blessings be upon him) was pointing at the idols. Whichever of these idols the Prophet (peace and blessings be upon him) pointed at, that idol fell. Then he (peace and blessings be upon him) reached the idols (named) Isaf and Na'ilah, both of which were at the Maqam, facing the Ka'bah. He (peace and blessings be upon him) said: "Throw these two into the dust." So the Muslims threw these two idols down. He (peace and blessings be upon him) said: "Say." The Companions asked: "O Messenger of Allah, what shall we say?" He (peace and blessings be upon him) said: "Say: Allah has fulfilled His promise, helped His servant, and alone defeated all the armies."
٣٩٦٩٣ - حدثنا الحسن بن موسى قال: (حدثنا) (١) شيبان عن يحيى قال: أخبرني أبو سلمة أن أبا هريرة أخبره أن خزاعة قتلوا رجلًا من بني ليث عام فتح مكة بقتيل منهم قتلوه، فأخبر بذلك رسول اللَّه ﷺ فركب راحلته فخطب فقال: "إن اللَّه حبس عن مكة الفيل، وسلط عليها رسوله (والمؤمنين) (٢) (ألا وإنها لم تحل لأحد ⦗٥٦⦘ كان قبلي ولا تحل لأحد كان بعدي) (٣)، ألا وإنها أحلت لي ساعة من النهار، ألا وإنها ساعتي هذه حرام، لا يختلى شوكها، ولا يعضد شجرها، ولا يَلتقط ساقطتَها، إلا منشد ومن قتل له قتيل فهو بخير النظرين: إما أن يقتل وإما أن يفادي أهل القتيل". قال: فجاء رجل يقال له: أبو (شاه) (٤) فقال: اكتب لي يا رسول اللَّه، قال: "اكتبوا لأبي شاه"، فقال رجل من قريش: إلا الإذخر -يا رسول اللَّه- فإنا نجعله في بيوتنا وقبورنا فقال (رسول اللَّه ﷺ) (٥): "إلا الإذخر" (٦).
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that in the year of the Conquest of Makkah, Banu Khuza'ah killed a man of Banu Layth in retaliation for a slain man of theirs whom Banu Layth had (once) killed. The Messenger of Allah (peace and blessings be upon him) was informed of this, so he (peace and blessings be upon him) mounted his riding animal and delivered a sermon. He said: "Indeed, Allah Almighty protected Makkah from the people of the elephant, and He gave His Messenger and the believers power over Makkah (for battle). Beware! This Makkah was not made lawful for anyone before me, nor will it be lawful for anyone after me. Beware! Even for me this Makkah was made lawful for only a single hour of the day. Beware! At this hour of mine Makkah is sacred. Its thorns shall not be cut, its trees shall not be cut, and no one shall pick up what has fallen in it except one who announces it. And whoever has someone of his killed has a choice between two things: either the killer is killed, or the family of the slain are paid ransom." The narrator says: Then a man named Abu Shah came to him (peace and blessings be upon him) and said: "O Messenger of Allah (peace and blessings be upon him)! Write (this) down for me." He (peace and blessings be upon him) said (to the Companions): "Write (this) down for Abu Shah." Then a man of Quraysh said: "O Messenger of Allah (peace and blessings be upon him)! Make an exception of idhkhir (a fragrant grass), for we use it in our houses and our graves." He (peace and blessings be upon him) said: "Yes, idhkhir is excepted."
٣٩٦٩٤ - حدثنا أبو أسامة قال: (حدثنا) (١) مسعر عن (عمرو) (٢) بن مرة عن الزهري قال: قال رجل من بني (الديل) (٣) بن بكر: لوددت أني رأيت رسول اللَّه ﷺ وسمعت منه فقال (لرجل) (٤): انطلق معي، فقال: إني أخاف أن (تقتلني) (٥) خزاعة، فلم يزل به حتى انطلق، فلقيه رجل من خزاعة (فعرفه) (٦) فضرب بطنه بالسيف، قال: قد أخبرتك أنهم سيقتلونني، فبلغ ذلك رسول اللَّه ﷺ، فقام فحمد اللَّه وأثنى عليه، ثم قال: "إن اللَّه (هو) (٧) حرم مكة ليس الناس حرموها، وإنما ⦗٥٧⦘ أحلت لي ساعة من نهار وهي بعد حرم، وإن أعدى الناس على اللَّه ثلاثة: من قتل (فيها) (٨)، أو قتل غير (قاتل) (٩)، أو طلب (بذحول) (١٠) الجاهلية، فلأدين (هذا) (١١) الرجل" (١٢).
Al-Zuhri narrates that a man of Banu al-Dil bin Bakr said: "I would love to see the Messenger of Allah (peace and blessings be upon him) and hear some of his (peace and blessings be upon him) sayings." So he said to a man: "Go with me." The man said: "I fear that the people of Khuza'ah will kill me." He kept urging him until he set out. Then a man of the tribe of Khuza'ah met him, recognised him, and struck him in the stomach with a sword. The slain man said: "I told you (before) that they would kill me." When this reached the Prophet (peace and blessings be upon him), he (peace and blessings be upon him) stood up, praised and glorified Allah Almighty, and then said: "Indeed, Allah Almighty (Himself) made Makkah sacred; it was not people who made it sacred. It was made lawful for me only for a single hour of the day, and after that it is still sacred. And the people most hostile toward Allah Almighty are three: the man who kills in Makkah, the man who kills someone other than the killer, and the man who seeks the vengeance of the days of ignorance. So I (myself) will surely pay the blood money of this man."
٣٩٦٩٥ - قال عمرو بن مرة: (فحدثت) (١) بهذا الحديث سعيد بن المسيب فقلت: أعدى اللَّه فقال: (أعدى) (٢).
Amr bin Murrah said: I narrated this hadith to Sa'id bin al-Musayyib and said: "The most hostile toward Allah?" He said: "The most hostile."
٣٩٦٩٦ - حدثنا يحيى بن آدم عن بن إدريس عن محمد بن إسحاق عن الزهري عن عبيد اللَّه بن عبد اللَّه بن عتبة عن ابن عباس أن رسول اللَّه ﷺ عام الفتح لما جاءه العباس بن عبد المطلب بأبي سفيان فأسلم بمر الظهران، فقال له العباس: يا رسول اللَّه، إن أبا سفيان (١) يحب هذا الفخر، فلو جعلت له شيئًا، قال: "نعم، من دخل دار أبي (سفيان) (٢) فهو آمن، ومن أغلق بابه فهوم آمن" (٣).
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that in the year of the Conquest of Makkah, when Sayyiduna al-Abbas bin Abd al-Muttalib (may Allah be pleased with him) brought Abu Sufyan to him (peace and blessings be upon him), and Abu Sufyan accepted Islam at Marr al-Zahran, Sayyiduna al-Abbas said to him (peace and blessings be upon him): "O Messenger of Allah (peace and blessings be upon him)! Abu Sufyan is a man who loves honour. If only you (peace and blessings be upon him) would grant him something (of that honour)." He (peace and blessings be upon him) said: "Yes! Whoever enters the house of Abu Sufyan is safe, and whoever closes his door is also safe."
٣٩٦٩٧ - حدثنا محمد بن فضيل عن يزيد عن مجاهد عن (١) ابن عباس قال: قال رسول اللَّه ﷺ: "هذه (٢) (حرم) (٣) - (يعني مكة) (٤) - حرمها اللَّه يوم خلق السماوات والأرض، ووضع هذين (الأخشبين) (٥)، (لم) (٦) تحل لأحد قبلي ولا تحل لأحد بعدي، ولم تحل لي إلا ساعة من (النهار) (٧)، لا (يعضد) (٨) شوكها، ولا ينفر صيدها، ولا (يختلى) (٩) (خلاها) (١٠)، ولا (يرفع) (١١) لقطتها إلا (منشد) (١٢) "، فقال العباس: يا رسول اللَّه إن أهل مكة لا صبر لهم عن الأذخر لقينهم ولبنيانهم، فقال رسول اللَّه ﷺ: "إلا الإذخر" (١٣).
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "This place is sacred, meaning Makkah. Allah Almighty made it sacred on the day He created the earths and the heavens and placed these two mountains (al-Akhshabayn). This land was not made lawful for anyone before me, nor will it be lawful for anyone after me. And for me too it was made lawful for only a single hour of the day. Its thorns shall not be cut, its game shall not be startled, its grass shall not be cut, and its lost property shall not be picked up, except that it is permissible for one who announces it to pick it up." Sayyiduna al-Abbas (may Allah be pleased with him) said: "O Messenger of Allah (peace and blessings be upon him)! It is hard for the people of Makkah to do without idhkhir grass, for they use it in their buildings and their ironwork." The Messenger of Allah (peace and blessings be upon him) said: "Idhkhir is excepted."
٣٩٦٩٨ - حدثنا عبد الوهاب الثقفي عن أيوب عن ابن أبي مليكة قال: لما فتحت مكة صعد بلال البيت فأذن، فقال صفوان بن أمية للحارث بن هشام: ألا ترى إلى هذا العبد؟ فقال الحارث: إنْ يكرهْه اللهُ يغيِّره (١).
It is narrated from Ibn Abi Mulaykah that when Makkah was conquered, Sayyiduna Bilal al-Habashi (may Allah be pleased with him) climbed onto the roof of the House of Allah and called the adhan. Safwan bin Umayyah said to al-Harith bin Hisham: "Do you not see this slave?" Al-Harith said: "If Allah Almighty disliked this, Allah Almighty would put someone else in his place."
٣٩٦٩٩ - حدثنا أبو خالد الأحمر عن هشام بن عروة عن أبيه أن بلالا أذن يوم الفتح فوق الكعبة (١).
Hisham bin Urwah narrates from his father that Sayyiduna Bilal (may Allah be pleased with him) called the adhan on the roof of the House of Allah on the day of the Conquest of Makkah.
٣٩٧٠٠ - حدثنا عبدة بن سليمان عن يحيى بن (سعيد) (١) (عن سعيد) (٢) بن المسيب قال: (خرج) (٣) النبي ﷺ عام الفتح من المدينة بثمانية آلاف أو عشرة آلاف (و) (٤) من أهل مكة بألفين (٥).
It is narrated from Sa'id bin al-Musayyib that in the year of the Conquest of Makkah, the Prophet (peace and blessings be upon him) set out from Madinah al-Munawwarah with an army of eight thousand or ten thousand, and there were two thousand people from the people of Makkah.
٣٩٧٠١ - حدثنا عبد الرحيم بن سليمان عن محمد بن إسحاق عن سعيد بن أبي هند عن أبي مرة مولى عقيل بن أبي طالب عن أم هانئ بنت أبي طالب قالت: لما افتتح رسول اللَّه ﷺ مكة (فر) (١) إلي رجلان من أحمائي من بني مخزوم، قالت: فخبأتهما في بيتي، فدخل علي أخي علي بن أبي طالب فقال: (لأقتلنهما) (٢)، قالت: فأغلقت الباب عليهما، ثم جئت رسول اللَّه ﷺ (بأعلى) (٣) مكة وهو يغتسل في (جفنة) (٤) إن فيها أثر العجين، وفاطمة ابنته تستره، فلما فرغ رسول اللَّه ﷺ من غسله أخذ ثوبا فتوشح به ثم صلى ثماني ركعات من الضحى، ثم أقبل فقال: "مرحبا وأهلا بأم هانئ، ما جاء بك؟ " (قالت) (٥): قلت: يا نبي اللَّه فر إلي رجلان من أحمائي، فدخل علي علي بن أبي طالب فزعم أنه قاتلهما، فقال: "لا، قد ⦗٦٠⦘ (أجرنا من أجرت) (٦) يا أم هانئ، وأمنا من أمنت" (٧).
Sayyidah Umm Hani bint Abi Talib (may Allah be pleased with her) narrates: When the Messenger of Allah (peace and blessings be upon him) conquered Makkah, two men from my in-laws of Banu Makhzum fled to me. Umm Hani says: So I hid them in my home. Then my brother, Sayyiduna Ali bin Abi Talib (may Allah be pleased with him), came to me and said: "I will most certainly kill these two." Umm Hani says: I (put the two men in a room and) closed the door on them. Then I went to the Messenger of Allah (peace and blessings be upon him) in the upper part of Makkah. At that time the Prophet (peace and blessings be upon him) was taking a bath in a tub in which there were traces of kneaded dough, and Sayyidah Fatimah (his (peace and blessings be upon him) daughter) was screening him (peace and blessings be upon him). When the Messenger of Allah (peace and blessings be upon him) had finished his bath, he (peace and blessings be upon him) took his clothes and put them on. Then he (peace and blessings be upon him) prayed eight rak'ahs of the Duha (forenoon) prayer. Then he (peace and blessings be upon him) turned (toward me) and said: "O Umm Hani! Welcome! What has brought you here?" I said: "O Prophet of Allah (peace and blessings be upon him)! Two men from my in-laws have fled to me (for refuge), and then Ali bin Abi Talib (may Allah be pleased with him) came to me, and now Ali (may Allah be pleased with him) intends to kill them both." He (peace and blessings be upon him) said: "No! Be assured, O Umm Hani, whomever you have given protection, we too have given protection, and whomever you have granted safety, we too have granted safety."
٣٩٧٠٢ - حدثنا غندر عن شعبة عن عمرو بن مرة عن أبي البختري عن أبي سعيد الخدري عن رسول اللَّه ﷺ أنه قال: لما (نزلت) (١) هذه السورة: ﴿إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ﴾ [النصر: ١] قال: قرأها رسول اللَّه ﷺ (حتى ختمها) (٢) وقال: "الناس (حيز) (٣)، وأنا وأصحابى (حيز) (٤) "، وقال: "لا هجرة بعد الفتح، ولكن جهاد ونية"، فقال له مروان: كذبت وعنده زيد بن ثابت ورافع بن خديج وهما قاعدان (معه) (٥) على السرير، فقال أبو سعيد: لو شاء هذان لحدثاك، ولكن هذا يخاف أن تنزعه عن [(عرافة) (٦) قومه، وهذا (يخشى) (٧) أن تنزعه عن] (٨) الصدقة، فسكتا، فرفع مروان الدرة ليضربه، فلما رأيا ذلك قالا: صدق (٩).
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that when the surah "When the help of Allah and the victory comes" [Al-Nasr: 1] was revealed, the Messenger of Allah (peace and blessings be upon him) recited it in full until he finished it. Then he (peace and blessings be upon him) said: "On one side are the people (who come later), and on the other side are I and my Companions (who believed first)." And he (peace and blessings be upon him) said: "There is no migration after the Conquest of Makkah, but jihad and intention remain." Marwan said to Sayyiduna Abu Sa'id al-Khudri: "You are lying." (At that time) Sayyiduna Zayd bin Thabit and Sayyiduna Rafi' bin Khadij (may Allah be pleased with them both) were with Marwan, sitting with him on the throne. Sayyiduna Abu Sa'id al-Khudri said: "If these two wished, they too would narrate (this) hadith to you. But one of them fears that you will remove him from the chieftaincy of his people, and the other fears that you will remove him from (collecting) the sadaqah." But these two men remained silent. Meanwhile Marwan raised his whip to strike Abu Sa'id. When the two of them saw this, they both said: "Abu Sa'id has told the truth."
٣٩٧٠٣ - حدثنا وكيع عن سفيان عن منصور عن مجاهد عن طاوس عن ابن عباس قال: قال رسول اللَّه ﷺ: "لا هجرة بعد الفتح، ولكن جهاد ونية، وإذا استنفرتم فانفروا" (١).
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "There is no migration after the Conquest of Makkah, but jihad and intention remain. So when you are called to go forth, go forth (in the way of Allah)."
٣٩٧٠٤ - حدثنا عبيد اللَّه بن موسى عن عبيد اللَّه بن أبي زياد عن أم يحيى بنت يعلى عن أبيها (قال) (١): جئت بأبي يوم فتح مكة فقلت: يا رسول اللَّه هذا يبايعك على الهجرة، فقال: "لا هجرة بعد الفتح، ولكن جهاد ونية" (٢).
Umm Yahya bint Ya'la narrates from her father that he said: I brought my father on the day of the Conquest of Makkah and said: "O Messenger of Allah (peace and blessings be upon him)! He will pledge allegiance to you (peace and blessings be upon him) on migration." He (peace and blessings be upon him) said: "There is no migration after the Conquest of Makkah, but jihad and intention remain."
٣٩٧٠٥ - [حدثنا ابن نمير عن عبد اللَّه (بن) (١) حبيب بن أبي ثابت عن ابن أبي حسين عن عطاء عن عائشة قالت: قال رسول اللَّه ﷺ: "لا هجرة بعد الفتح، ولكن جهاد ونية"] (٢) (٣).
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "There is no migration after the Conquest of Makkah, but jihad and intention remain."
٣٩٧٠٦ - حدثنا محمد بن فضيل عن عاصم عن أبي عثمان عن مجاشع بن مسعود قال: أتيت النبي ﷺ أنا وأخي قال: فقلت: يا رسول اللَّه، (بايعنا) (١) على الهجرة، (فقال) (٢): "مضت الهجرة لأهلها"، (فقلت) (٣): (علام) (٤) نبايعك يا ⦗٦٢⦘ رسول اللَّه؟ قال: "على الإسلام والجهاد"، (قال) (٥): فلقيت أخاه فسألته، فقال: صدق مجاشع (٦).
Sayyiduna Mujashi' bin Mas'ud (may Allah be pleased with him) narrates: My brother and I came to the Prophet (peace and blessings be upon him). He says: I said: "O Messenger of Allah (peace and blessings be upon him)! Take our pledge of allegiance on migration." He (peace and blessings be upon him) said: "Migration has come to an end for the people of migration." I said: "O Messenger of Allah (peace and blessings be upon him)! On what shall we pledge allegiance to you (peace and blessings be upon him)?" He (peace and blessings be upon him) said: "On Islam and jihad." The narrator says: Then I met Mujashi's brother and asked him, and he replied: "Mujashi' has told the truth."
٣٩٧٠٧ - حدثنا ابن عيينة عن الزهري عن عبيد اللَّه عن ابن عباس أن النبي ﷺ صام عام الفتح حتى بلغ الكديد ثم أفطر، (وإنما) (١) يؤخذ بالآخر من فعل رسول اللَّه ﷺ (٢).
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that in the year of the Conquest of Makkah, the Prophet (peace and blessings be upon him) fasted until, when he (peace and blessings be upon him) reached al-Kadid, he (peace and blessings be upon him) broke his fast. And of the actions of the Messenger of Allah (peace and blessings be upon him), it is the last that is to be followed.
٣٩٧٠٨ - حدثنا ابن إدريس عن محمد بن إسحاق عن الزهري عن عبيد اللَّه عن ابن عباس أن النبي ﷺ أقام حيث فتح مكة خمس (عشرة) (١) يقصر الصلاة حتى سار إلى حنين (٢).
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) conquered Makkah, he (peace and blessings be upon him) stayed for fifteen days, and he (peace and blessings be upon him) kept shortening the prayer until he (peace and blessings be upon him) set out for Hunayn.
