Those Named Abdullah

It is narrated from Sayyiduna Jabir (may Allah be pleased with them both): "The Prophet (peace and blessings be upon him) entered (Makkah) on the day of the Conquest of Makkah, and on his (peace and blessings be upon him) blessed head was a black turban."
No one narrated this hadith from Sufyan al-Thawri (may Allah have mercy on him) other than Mu'awiyah bin Hisham (may Allah have mercy on him), and Ishaq bin al-Akhyal (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said concerning (the blessed verse) "Their mark is on their faces from the trace of prostration": "(It means) the light on the Day of Resurrection."
No one narrated this hadith as marfu' (attributed to the Prophet) from Abu Ja'far al-Razi (may Allah have mercy on him) except Rawwad and al-Musayyib, and Muhammad bin Abi al-Sari is alone in narrating it.

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "I saw the Messenger of Allah (peace and blessings be upon him) performing ablution (wudu); he (peace and blessings be upon him) ran his fingers through his blessed beard from beneath his chin and said: 'This is what my Lord, the Mighty and Majestic, has commanded me.'"
The Imam (the author) (may Allah have mercy on him) said: "No one narrated this hadith from Thabit (may Allah have mercy on him) except Umar Abu Hafs al-Abdi (may Allah have mercy on him)."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that a man came to the Prophet (peace and blessings be upon him) and said: "I long for jihad, but I do not have the ability for it." He (peace and blessings be upon him) asked: "Is either of your parents alive?" He said: "My mother." He (peace and blessings be upon him) said: "Present your excuse before Allah by treating her well (that is, devote your full effort to serving her); then, when you have done that and your mother is pleased with you, you are one who performs Hajj, one who performs Umrah, and a mujahid. So fear Allah and be good to her."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Hasan (may Allah have mercy on him) except Maymun bin Najih; Ibrahim bin al-Hajjaj is alone in narrating it from him; and this hadith is narrated from Sayyiduna Anas (may Allah be pleased with him) only with this chain."

It is narrated from Sayyiduna Rafi' bin Khadij (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) would not rise from a gathering until he had said: 'Subhanaka Allahumma wa bihamdika, astaghfiruka wa atubu ilayk' (Glory be to You, O Allah, and with Your praise; I seek Your forgiveness and I turn to You in repentance). Then he (peace and blessings be upon him) would say: "Indeed, these (words) are an expiation for whatever (shortcoming) occurred in the gathering."
Muqatil bin Hayyan (may Allah have mercy on him) narrated it in this way, by way of Abu al-Aliyah (may Allah have mercy on him), from Sayyiduna Rafi' bin Khadij (may Allah be pleased with him).
No one narrated it from Muqatil (may Allah have mercy on him) except his brother Mus'ab bin Hayyan (may Allah have mercy on him), and Yunus bin Muhammad (may Allah have mercy on him) is alone in narrating it.
Whereas al-Hajjaj bin Dinar (may Allah have mercy on him) narrated it from Abu Hashim al-Rummani (may Allah have mercy on him), from Abu al-Aliyah (may Allah have mercy on him), from Sayyiduna Abu Barzah (may Allah be pleased with him), from the Prophet (peace and blessings be upon him).

It is narrated from Sayyiduna Samurah (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) forbade iq'a' (sitting like a dog) in prayer."
No one narrated this hadith from Yunus (may Allah have mercy on him) other than Sallam bin Abi Khubzah (may Allah have mercy on him), and Salih bin Harb (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) "forbade fasting on three days: hastening to fast a day before the moon is sighted, the day of Eid al-Adha, and the day of Eid al-Fitr."
No one narrated this hadith from Talhah bin Musarrif (may Allah have mercy on him) except Abu Janab (may Allah have mercy on him), and no one from Abu Janab (may Allah have mercy on him) except Sa'id bin Maslamah (may Allah have mercy on him), and Ahmad bin Bazi' (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abu Dharr (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said, at a time when the sun was rising high: "O Abu Dharr, do you know where it rises to?" I said: Allah and His Messenger know best. He (peace and blessings be upon him) said: "It rises, then it sets, then it keeps moving towards its place of rest (mustaqarr), and it comes to the Throne and falls down in prostration, until it is told: 'Rise from your place of rising.' And a time will come when it is told: 'Go back to where you came from,' so it will rise from its place of setting (the west); and that will be the time when 'no soul will benefit from its faith if it had not believed before or had not earned some good (righteous deed) through its faith.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Harun bin Sa'id except Abu Maryam, and al-Hakam bin Marwan is alone in narrating it."

It is narrated from Sayyiduna Abu Musa (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Modesty (haya') and faith are joined together; they do not part except together."
No one narrated this hadith from Malik bin Mighwal (may Allah have mercy on him) except Abu Ishaq al-Fazari (may Allah have mercy on him), and Muhammad bin Ubaydah (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever commits a sin and then knows with certainty that Allah Almighty is indeed aware of it, he is forgiven, even if he has not sought forgiveness."
No one narrated this hadith from Hamzah al-Zayyat (may Allah have mercy on him) except Ibrahim bin Harasah (may Allah have mercy on him), and Muhammad bin Ubaydah (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that he said: "We came to the Messenger of Allah (peace and blessings be upon him) on a Friday, and in front of him (peace and blessings be upon him) was food from which he (peace and blessings be upon him) was eating. He (peace and blessings be upon him) said: 'Come close and eat of this food.' I said (or one of us said): O Messenger of Allah, we are fasting. He (peace and blessings be upon him) asked: 'Did you fast yesterday?' We said: No. He (peace and blessings be upon him) asked again: 'Do you intend to fast tomorrow?' We said: No. He (peace and blessings be upon him) said: 'Then come close and eat of this food, for Friday is not to be fasted on its own; rather, it is taken as a day of Eid.'"
No one narrated this hadith from Abdullah bin Abi Qatadah except Sa'id al-Maqburi (may Allah have mercy on him), and no one from Sa'id (may Allah have mercy on him) except Abdullah bin Sa'id (may Allah have mercy on him), while Safwan bin Isa (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: "I gave glad tidings to Sayyiduna Bilal (may Allah be pleased with him), and he asked me: O Abdullah, what are you giving me glad tidings of? I said: I heard the Messenger of Allah (peace and blessings be upon him) say: 'Bilal will come on the Day of Resurrection riding a mount of gold whose reins are of pearls and rubies. With him will be a banner, and the mu'adhdhins will follow behind it, and he will enter them into Paradise, until he will even take (into Paradise) the one who gave the adhan for forty days for the sake of Allah, the Mighty and Majestic.'"

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Any young man who marries in the early part of his youth, his devil cries out: 'Woe is me, woe is me! He has protected his religion from me.'"

Sayyiduna Abu Hurayrah (may Allah be pleased with him) said: "Even if only a single day remained of my life span, I would still meet Allah, the Mighty and Majestic, having a wife, because I heard the Messenger of Allah (peace and blessings be upon him) say: 'The worst of you are those of you who are unmarried (single).'"
No one other than Khalid bin Isma'il (may Allah have mercy on him) narrated these hadiths from Ubaydullah bin Umar, and al-Husayn bin al-Hasan (may Allah have mercy on him) is alone in narrating them from him.

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both): "Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) used to pray with the Prophet (peace and blessings be upon him), then go to his people and lead them in the same prayer that he had prayed with the Messenger of Allah (peace and blessings be upon him)."
No one other than Sa'id bin Abi Arubah (may Allah have mercy on him) narrated this hadith from Habib bin Yahya (may Allah have mercy on him), and Abd al-A'la (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyidah Asma' bint Abi Bakr (may Allah be pleased with her) that when al-Hajjaj came to her, she was told: "This is the governor, al-Hajjaj." She said: "Know well that the Messenger of Allah (peace and blessings be upon him) said: 'In Thaqif there will be a kadhdhab (a great liar) and a mubir (a destroying tyrant).' As for the liar, we have already seen him; and as for the destroyer, you are he."
No one narrated this hadith from Abu al-Aliyah al-Barra' (may Allah have mercy on him) except al-Hasan bin Abi al-Hasna' (may Allah have mercy on him).

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "I came to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said: 'O Ibn Mas'ud, which handhold of faith is the firmest?' I said: Allah and His Messenger (peace and blessings be upon him) know best. He (peace and blessings be upon him) said: 'The firmest handhold of Islam is friendship for the sake of Allah, love for His sake, and enmity for His sake.' Then he (peace and blessings be upon him) said: 'O Ibn Mas'ud!' I said: 'Labbayka ya Rasul Allah' (Here I am, O Messenger of Allah). He (peace and blessings be upon him) said this three times. Then he said: 'Do you know which people are the most excellent?' I said: Allah and His Messenger (peace and blessings be upon him) know best. He (peace and blessings be upon him) said: 'Indeed, the most excellent people are those who are best in deeds, when they have gained understanding of their religion.' Then he (peace and blessings be upon him) said: 'O Ibn Mas'ud!' Three times I said: 'Labbayka ya Rasul Allah.' He (peace and blessings be upon him) said: 'Do you know which people are the most knowledgeable?' I said: Allah and His Messenger (peace and blessings be upon him) know best. He (peace and blessings be upon him) said: 'Indeed, the most knowledgeable people are those with the clearest insight into the truth when people differ, even if they fall somewhat short in deeds, and even if they come crawling on their buttocks. Those who were before me split into seventy-two (72) sects; three of them were saved and all the rest perished. One group confronted the kings and fought them, holding fast to their own religion and the religion of Isa ibn Maryam (peace be upon him); so those kings seized them, killed them and sawed them apart with saws. Another group had neither the strength to oppose the kings nor the courage to stay among them calling them to the religion of Allah and the religion of Isa ibn Maryam (peace be upon him); so they went out wandering through the lands and adopted monasticism.' He (peace and blessings be upon him) said: 'And they are the ones about whom Allah Almighty said: "And monasticism, which they innovated; We did not prescribe it for them."'"
Then the Prophet (peace and blessings be upon him) said: "Whoever believes in me, follows me and affirms my truth has observed it (the religion) as it deserves to be observed; and whoever does not follow me, those are the ones who perish."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Ishaq except Uqayl al-Ja'di, and al-Sa'q bin Hazn is alone in narrating it."

It is narrated from Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "May Allah Almighty protect you from the rulers who will come after me." I said: "O Messenger of Allah, what is that matter?" He (peace and blessings be upon him) said: "Whoever goes in to them, then affirms their lies and helps them in their oppression, he is not of me and I am not of him, and he will never come to me at the Pond (al-Hawd). And whoever does not go in to them, does not affirm their lies and does not help them in their oppression, he is of me and I am of him, and he will soon come to me at my Pond. Flesh that has grown from unlawful wealth will not enter Paradise, and every flesh that has grown from unlawful wealth, the Fire is more fitting for it. People are of two kinds who go out in the morning: one who sells his soul and so destroys it, and another who ransoms his soul and so sets it free. Prayer is a proof, fasting is a shield, and charity extinguishes sin just as water extinguishes fire."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Ishaq except Uqayl al-Ja'di, and Ibrahim bin Tahman is alone in narrating it."

It is narrated from Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) that we said: "O Messenger of Allah (peace and blessings be upon him), as for this salam upon you (its manner), we have come to know how to send salam upon you, but how do we send salah (blessings) upon you?" He (peace and blessings be upon him) said: "Say: 'Allahumma salli ala Muhammadin wa ala ali Muhammadin kama sallayta ala Ibrahima innaka Hamidun Majid, Allahumma barik ala Muhammadin wa ala ali Muhammadin kama barakta ala Ibrahima innaka Hamidun Majid' (O Allah, send Your blessings upon Muhammad (peace and blessings be upon him) and upon the family of Muhammad (peace and blessings be upon him), as You sent blessings upon Ibrahim (peace be upon him); indeed You are Praiseworthy, Glorious. O Allah, send Your grace upon Muhammad (peace and blessings be upon him) and upon the family of Muhammad (peace and blessings be upon him), as You sent grace upon Ibrahim (peace be upon him); indeed You are Praiseworthy, Glorious)."
No one narrated this hadith from al-Suddi (may Allah have mercy on him) except Ibrahim bin Tahman (may Allah have mercy on him), and Ahmad bin Hafs (may Allah have mercy on him) is alone in narrating it.

Mihran bin Hakim (may Allah have mercy on him), the brother of Bahz bin Hakim (may Allah have mercy on him), narrates from his father Hakim (may Allah have mercy on him), from his grandfather Sayyiduna Mu'awiyah bin Haydah (may Allah be pleased with him), that he said: "O Messenger of Allah (peace and blessings be upon him), to whom should I be most dutiful?" He (peace and blessings be upon him) said: "To your mother." I said: "Then to whom?" He (peace and blessings be upon him) said: "Then to your mother." I said: "Then to whom?" He (peace and blessings be upon him) said: "Then to your mother." I said: "Then to whom?" He (peace and blessings be upon him) said: "Then to your father, and then to whoever is closest to you in kinship, then the next closest."
Mihran bin Hakim (may Allah have mercy on him) did not narrate any other musnad hadith besides this one, and Ibrahim bin Tahman (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When one of you prostrates, let him keep balanced, and let him not spread out his forearms the way a dog spreads them."

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) fell from one of his horses in Madinah, and his (peace and blessings be upon him) blessed foot was dislocated (or sprained). We came to visit him (peace and blessings be upon him) while he (peace and blessings be upon him) was sitting in an upper room belonging to the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her). We stood behind him (peace and blessings be upon him) and prayed. Then we came to him (peace and blessings be upon him) another time and found him (peace and blessings be upon him) praying an obligatory prayer sitting. We stood behind him (peace and blessings be upon him), and he (peace and blessings be upon him) gestured with his hand: "All of you sit down." When he (peace and blessings be upon him) finished the prayer, he said: "When your imam prays standing, then pray standing; and when he prays sitting, then pray sitting; and do not remain standing while he is sitting, as the Persians do before their nobles."

It is narrated from Sayyiduna Qays bin Abi Gharazah (may Allah be pleased with him) that he said: "We used to trade in Madinah and called ourselves al-samasirah (brokers). Then the Messenger of Allah (peace and blessings be upon him) passed by us and called us by a name better than the one we had given ourselves; he (peace and blessings be upon him) said: 'O company of merchants, indeed idle talk or oaths enter into these dealings of buying and selling, so mix them with charity.'"

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, the purest thing a man eats is from his own earnings, and indeed his child is also part of his own earnings."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said "something similar to that".
No one narrated these hadiths from Umar bin Sa'id (may Allah have mercy on him) except Ibrahim bin Tahman (may Allah have mercy on him), and Ahmad bin Hafs (may Allah have mercy on him) is alone in narrating them.

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever swears a false oath in order to seize the property of a Muslim will meet Allah Almighty on the Day of Resurrection while He is angry with him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one other than Abdullah bin Bazi' (may Allah have mercy on him) narrated this hadith from Yahya bin Sa'id (may Allah have mercy on him), and Yahya bin Ghaylan (may Allah have mercy on him) is alone in narrating it."

Amr bin Shu'ayb (may Allah have mercy on him) narrates from his father, from his grandfather Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them both), that a questioner asked the Prophet (peace and blessings be upon him): "Is ghusl obligatory only in the case of ejaculation?" He (peace and blessings be upon him) replied: "When the two circumcised parts meet and the glans (the head of the male organ) disappears, then ghusl has become obligatory, whether there was ejaculation or not."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Amr bin Shu'ayb (may Allah have mercy on him) except Imam Abu Hanifah (may Allah have mercy on him), and no one transmitted it from Imam Abu Hanifah (may Allah have mercy on him) except Abdullah bin Bazi' (may Allah have mercy on him), while Yahya bin Ghaylan (may Allah have mercy on him) is alone in narrating it from him."

Sulayman bin Buraydah (may Allah have mercy on him) narrates from his father Sayyiduna Buraydah (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) forbade mutilation (that is, disfiguring the slain by cutting off their limbs)."
No one narrated this hadith from Alqamah bin Marthad (may Allah have mercy on him) except Imam Abu Hanifah (may Allah have mercy on him), and no one from Imam Abu Hanifah (may Allah have mercy on him) except Abdullah bin Bazi' (may Allah have mercy on him), while Yahya bin Ghaylan (may Allah have mercy on him) is alone in this narration.

It is narrated from Sayyiduna Jabir bin Abdullah al-Ansari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no (valid) marriage without a guardian (wali), and any woman who marries without her guardian, her marriage is void."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hisham bin Hassan (may Allah have mercy on him) except Abdullah bin Bazi' (may Allah have mercy on him), and Yahya bin Ghaylan (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) forbade that a woman be married while her paternal aunt or her maternal aunt is (already) married to the same man (that is, combining them in one marriage)."
No one narrated this hadith from Atiyyah (may Allah have mercy on him) except Imam Abu Hanifah (may Allah have mercy on him), and no one narrated it from Imam Abu Hanifah (may Allah have mercy on him) except Abdullah bin Bazi' (may Allah have mercy on him), while Yahya bin Ghaylan (may Allah have mercy on him) is alone in transmitting it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: The Messenger of Allah (peace and blessings be upon him) said: "A woman is not to be married to a man already married to her maternal aunt, nor a maternal aunt to a man already married to her sister's daughter; nor is a woman to be married to a man already married to her paternal aunt, nor a paternal aunt to a man already married to her brother's daughter; (in short) neither the younger is to be married alongside the elder, nor the elder alongside the younger."
No one narrated this hadith from Sulaym (may Allah have mercy on him), the freed slave of al-Sha'bi (may Allah have mercy on him), except Abdullah bin Bazi' (may Allah have mercy on him), and Yahya bin Ghaylan (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the people of the tribe of Rabi'ah came to the Prophet (peace and blessings be upon him) asking his permission to depart (from Mina) in the first departure. Then Jibril (peace be upon him) came to him (peace and blessings be upon him) and said: "O Muhammad (peace and blessings be upon him), Allah Almighty sends you salam and says to Rabi'ah: Do not depart in the first departure, for nothing from a beloved is little."
This hadith is narrated from the Messenger of Allah (peace and blessings be upon him) only with this chain, and al-Namir bin Kulthum al-Namari (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) heard a man saying: 'Labbayka an Shubrumah' (Here I am, on behalf of Shubrumah (for Hajj)). He (peace and blessings be upon him) asked: "Have you performed your own Hajj?" He replied: "No." He (peace and blessings be upon him) said: "First perform Hajj for yourself, then perform Hajj on behalf of Shubrumah."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Amr bin Dinar except Hammad bin Salamah, and no one from Hammad except Yazid bin Harun, and Abd al-Rahman bin Khalid al-Raqqi is alone in narrating it from Yazid."

It is narrated from Sayyiduna Ma'mar bin Abdullah al-Adawi (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "No one hoards except a sinner."
No one narrated this hadith from Nu'aym bin Abdullah al-Mujmir (may Allah have mercy on him) except Ma'bad bin Nubatah (may Allah have mercy on him), and no one from Ma'bad (may Allah have mercy on him) except Ibn Jurayj (may Allah have mercy on him); Hajjaj bin Muhammad (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyidah Umm Atiyyah (may Allah be pleased with her) that she said: "A daughter of the Prophet (peace and blessings be upon him) passed away, and he (peace and blessings be upon him) said: 'Wash her three or five times, or more than that if you see fit, with water and lote-tree leaves, and in the last washing put a little camphor (in the water); then when you have finished, inform me.' When we had finished, we informed him (peace and blessings be upon him), and he (peace and blessings be upon him) handed us his waist-wrapper and said: 'Wrap it around her body (as the innermost shroud).'"
No one narrated this hadith from Sa'id bin Abd al-Rahman except al-Nu'man bin Abd al-Salam and Abu Dawud (may Allah have mercy on them both).

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates from Sayyiduna Abu Qatadah (may Allah be pleased with him) that he said: the Messenger of Allah (peace and blessings be upon him) said: "All of my Ummah will be pardoned except the one who does a (bad) deed at night, and then in the morning, when his Lord has concealed it for him, he (himself tells others): 'O so-and-so, last night I did such and such'; or he (peace and blessings be upon him) said: He spent the night with his Lord concealing his fault, and when morning came he himself exposed the concealment of Allah (that He had granted him)."
This hadith is not narrated from Sayyiduna Abu Qatadah (may Allah be pleased with him) except with this chain, and al-Hasan bin Ali al-Hulwani (may Allah have mercy on him) is alone in narrating it.

Sayyiduna Abu Umamah (may Allah be pleased with him) said concerning the saying of Allah Almighty: "And in part of the night, offer the night prayer (tahajjud) with it as an additional (nafilah) prayer for you": "This additional (obligation) was only for the Prophet (peace and blessings be upon him)."
No one narrated this hadith from al-Hasan bin Abi al-Hasna' (may Allah have mercy on him) except Abu Qutaybah (may Allah have mercy on him) and Ali bin Nasr al-Jahdami (may Allah have mercy on him).

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "The Messenger of Allah (peace and blessings be upon him) mentioned the snake, and he (peace and blessings be upon him) said: 'It and man were created equal to one another (as natural enemies); so if it sees him it frightens him, and if it bites him it causes him severe pain. So kill it wherever you find it.'"
No one narrated this hadith from Jabir (may Allah have mercy on him) except Imran al-Qattan (may Allah have mercy on him), and no one from Imran (may Allah have mercy on him) except Abu Dawud (may Allah have mercy on him), and Abdullah bin Imran (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that he said: "We used to eat in the presence of the Prophet (peace and blessings be upon him), and we used to hear the food glorifying (Allah)."
No one narrated this hadith from Mansur except Isra'il.

Isma'il bin Abi Hakim (may Allah have mercy on him) relates: We were with Umar bin Abd al-Aziz (may Allah have mercy on him) on the day of Eid al-Fitr, and he set dates before us and said: "Eat before you set out for the prayer ground." We asked him: Do you have anything (a hadith) about this? He said: "Yes. Ibrahim bin Abdullah bin Qariz (may Allah have mercy on him) narrated to me from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to eat something on the day of Eid al-Fitr before going out to the prayer ground, and he used to order the people to do the same."
This hadith is not narrated from Umar bin Abd al-Aziz (may Allah have mercy on him) except with this chain; al-Waqidi (may Allah have mercy on him) is alone in narrating it.