المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب القصاص
Book of Retaliation
بَابُ الديات
Blood money
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قَالَ إِسْحَاقُ : أَخْبَرَنَا عَبْدُ الرَّزَّاقِ ، أَنَا ابْنُ جُرَيْجٍ ، أَنَا زَيْدُ بْنُ أَسْلَمَ ، عَنْ مُسْلِمِ بْنِ جُنْدُبٍ ، عَنْ أَسْلَمَ مَوْلَى عُمَرَ رَضِيَ اللهُ عَنْهُ قَالَ : سَمِعْتُ عُمَرَ رَضِيَ اللهُ عَنْهُ ، وَهُوَ قَائِمٌ عَلَى هَذَا الْمِنْبَرِ يُعَلِّمُ النَّاسَ السُّنَنَ ، فَكَانَ فِيمَا عَلَّمَهُمْ أَنْ قَالَ : فِي التَّرْقُوَةِ جَمَلٌ ، وَفِي الضِّرْسِ جَمَلٌ ، وَفِي الضِّلَعِ جَمَلٌ .
1891 \ 2 - أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ مُسْلِمِ بْنِ جُنْدُبٍ ، أَنَّهُ سَمِعَ أَبَاهُ أَسْلَمَ يَقُولُ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ ، يَقُولُ : فِي الضِّرْسِ جَمَلٌ ، وَفِي التَّرْقُوَةِ جَمَلٌ .
1891 \ 2 - أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ مُسْلِمِ بْنِ جُنْدُبٍ ، أَنَّهُ سَمِعَ أَبَاهُ أَسْلَمَ يَقُولُ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ ، يَقُولُ : فِي الضِّرْسِ جَمَلٌ ، وَفِي التَّرْقُوَةِ جَمَلٌ .
It is narrated from Aslam, the freed slave of Umar (may Allah have mercy on him), who said: I heard Sayyiduna Umar bin al-Khattab (may Allah be pleased with him), standing on this pulpit, teaching the people the rulings of the religion and the Sunnahs. Among the guidance he (may Allah be pleased with him) gave was that he said: "For the collarbone (being broken) the blood-money is one camel, for a molar (being broken) one camel, and for a rib (being broken) one camel must also be given."
Imam Sufyan bin Uyaynah narrated through Zayd bin Aslam from Muslim bin Jundub that he heard his father Aslam say: I heard Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) saying: "For a molar one camel is due, and in the case of (damage to) the collarbone one camel must also be given as blood-money."
Imam Sufyan bin Uyaynah narrated through Zayd bin Aslam from Muslim bin Jundub that he heard his father Aslam say: I heard Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) saying: "For a molar one camel is due, and in the case of (damage to) the collarbone one camel must also be given as blood-money."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْجَزَرِيُّ ، أَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ قُسَيْطٍ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، قَالَ : كَانَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ يَجْعَلُ فِي الْإِبْهَامِ وَالَّتِي تَلِيهَا نِصْفَ دِيَةِ الْكَفِّ ، وَيَجْعَلُ فِي الْإِبْهَامِ خَمْسَ عَشْرَةَ ، وَفِي الَّتِي تَلِيهَا عَشْرًا ، وَفِي الْوُسْطَى عَشْرًا ، وَفِي الَّتِي تَلِيهَا تِسْعًا ، وَفِي الْأُخْرَى سِتًّا ، حَتَّى كَانَ عُثْمَانُ بْنُ عَفَّانَ رَضِيَ اللهُ عَنْهُ ، فَوَجَدَ كِتَابًا كَتَبَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِعَمْرِو بْنِ حَزْمٍ ، فِيهِ : وَفِي الْأَصَابِعِ عَشْرٌ عَشْرٌ فَصَيَّرَهَا عُثْمَانُ رَضِيَ اللهُ عَنْهُ : عَشْرًا عَشْرًا .
1892 \ 2 - أَخْبَرَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ قَالَ : سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ ، قَالَ : سَمِعْتُ سَعِيدَ بْنَ الْمُسَيِّبِ ، يَقُولُ : قَضَى عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ فِي الْإِبْهَامِ وَالَّتِي تَلِيهَا نِصْفَ دِيَةِ الْكَفِّ ، وَفِي الْوُسْطَى عَشْرًا ، وَفِي الَّتِي تَلِيهَا تِسْعًا ، وَفِي الْخِنْصَرِ سِتًّا . قَالَ سَعِيدٌ : حَتَّى وَجَدَ كِتَابًا عِنْدَ آلِ عَمْرِو بْنِ حَزْمٍ ، يَزْعُمُونَ أَنَّهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فِيهِ : وَفِي كُلِّ أُصْبُعٍ عَشْرٌ . قَالَ سَعِيدٌ فَصَارَتْ إِلَى عَشْرٍ عَشْرٍ ، هَذَا إِسْنَادٌ صَحِيحٌ مُتَّصِلٌ إِلَى ابْنِ الْمُسَيِّبِ ، فَإِنْ كَانَ سَمِعَهُ مِنْ عُمَرَ رَضِيَ اللهُ عَنْهُ فَذَاكَ .
1892 \ 2 - أَخْبَرَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ قَالَ : سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ ، قَالَ : سَمِعْتُ سَعِيدَ بْنَ الْمُسَيِّبِ ، يَقُولُ : قَضَى عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ فِي الْإِبْهَامِ وَالَّتِي تَلِيهَا نِصْفَ دِيَةِ الْكَفِّ ، وَفِي الْوُسْطَى عَشْرًا ، وَفِي الَّتِي تَلِيهَا تِسْعًا ، وَفِي الْخِنْصَرِ سِتًّا . قَالَ سَعِيدٌ : حَتَّى وَجَدَ كِتَابًا عِنْدَ آلِ عَمْرِو بْنِ حَزْمٍ ، يَزْعُمُونَ أَنَّهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فِيهِ : وَفِي كُلِّ أُصْبُعٍ عَشْرٌ . قَالَ سَعِيدٌ فَصَارَتْ إِلَى عَشْرٍ عَشْرٍ ، هَذَا إِسْنَادٌ صَحِيحٌ مُتَّصِلٌ إِلَى ابْنِ الْمُسَيِّبِ ، فَإِنْ كَانَ سَمِعَهُ مِنْ عُمَرَ رَضِيَ اللهُ عَنْهُ فَذَاكَ .
Sa'id bin al-Musayyib narrates that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) used to set for the thumb and the finger next to it (the index finger) half the blood-money of the whole hand; he would set fifteen camels as blood-money for the thumb, ten for the finger next to it, ten for the middle finger, nine for the finger adjoining it, and six for the smallest finger. This continued until the caliphate of Sayyiduna Uthman bin Affan (may Allah be pleased with him) came, and he obtained the document that the Messenger of Allah (peace and blessings be upon him) had written for Sayyiduna Amr bin Hazm (may Allah be pleased with him), in which was written: "And for (all the) fingers (of the hand), ten (camels as blood-money) for each one." So Sayyiduna Uthman (may Allah be pleased with him) fixed the blood-money of every finger at ten camels each. Through another chain it is narrated from Sa'id bin al-Musayyib himself that Sayyiduna Umar (may Allah be pleased with him) ruled half the blood-money of the hand for the thumb and the finger next to it, ten for the middle finger, nine for the one next to it, and six camels for the little finger, until a document was found with the family of Amr bin Hazm which they said was the decree of the Messenger of Allah (peace and blessings be upon him); in it was written: "And for every finger (the blood-money) is ten (camels)." Sa'id bin al-Musayyib said: Then this ruling was settled equally for all the fingers, that is, ten camels each.
This chain is sahih (authentic) and connected up to Sa'id bin al-Musayyib, and if he heard it directly from Sayyiduna Umar (may Allah be pleased with him), then this report is established (at the highest level).
This chain is sahih (authentic) and connected up to Sa'id bin al-Musayyib, and if he heard it directly from Sayyiduna Umar (may Allah be pleased with him), then this report is established (at the highest level).
وَقَالَ مُسَدَّدٌ : حَدَّثَنَا يَحْيَى ، عَنِ ابْنِ أَبِي عَرُوبَةَ ، عَنْ أَبِي مِجْلَزٍ قَالَ : إِنَّ رَجُلًا ، سَأَلَ ابْنَ عُمَرَ رَضِيَ اللهُ عَنْهُ عَنْ أَعْوَرَ فُقِئَتْ عَيْنُهُ الصَّحِيحَةُ ؟ فَقَالَ عَبْدُ اللهِ بْنُ صَفْوَانَ : قَضَى عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ فِيهَا بِالدِّيَةِ . فَقَالَ : إِيَّاكَ أَسْأَلُ . قَالَ : تَسْأَلُنِي ، وَهَذَا يُخْبِرُكَ أَنَّ عُمَرَ رَضِيَ اللهُ عَنْهُ قَضَى بِذَلِكَ . ؟
It is narrated from Abu Mijlaz (may Allah have mercy on him) that a man asked Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) about a one-eyed man whose remaining sound eye was also gouged out. Sayyiduna Abdullah bin Safwan (may Allah be pleased with him) answered (in the presence of Ibn Umar) that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) had ruled the full blood-money in this case. At this the questioner said (to Sayyiduna Ibn Umar, may Allah be pleased with them both): "It is you I am asking." He (may Allah be pleased with them both) said: "Are you asking me, when this man is telling you that Sayyiduna Umar (may Allah be pleased with him) gave this ruling in this matter?"
وَقَالَ أَبُو بَكْرٍ : حَدَّثَنَا عَبْدُ اللهِ بْنُ إِدْرِيسَ ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ ، عَنْ أَبِيهِ ، قَالَ : لَقِيتُ عُمَرَ رَضِيَ اللهُ عَنْهُ وَهُوَ بِالْمَوْسِمِ ، فَنَادَيْتُ مِنْ وَرَاءِ الْفُسْطَاطِ : أَلَا إِنِّي فُلَانُ ابْنُ فُلَانٍ الْجَرْمِيُّ ، وَإِنَّ ابْنَ أُخْتٍ لَنَا لَهُ أَخٌ عَانٍ فِي بَنِي فُلَانٍ ، وَقَدْ عَرَضْنَا عَلَيْهِ فَرِيضَةَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَبَى ، فَرَفَعَ عُمَرُ رَضِيَ اللهُ عَنْهُ جَانِبَ الْفُسْطَاطِ ، فَقَالَ : أَتَعْرِفُ صَاحِبَكَ ؟ فَقُلْتُ : نَعَمْ ، فَقَالَ : هُوَ ذَا ، انْطَلِقَا بِهِ حَتَّى نَفْعَلَ لَكُمَا قَضِيَّةَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ . قَالَ : وَكُنَّا نَتَحَدَّثُ أَنَّهَا كَانَتْ أَرْبَعًا مِنَ الْإِبِلِ .
Kulayb (may Allah have mercy on him) narrates: I met Sayyiduna Umar al-Faruq (may Allah be pleased with him) during the Hajj season, and I called out from behind the tent: "Take note! I am so-and-so, son of so-and-so, al-Jarmi. A brother of a nephew of ours is a captive among Banu so-and-so. We offered them the obligation set by the Messenger of Allah (peace and blessings be upon him) (the blood-money or ransom), but they refused to accept it." On hearing this, Sayyiduna Umar (may Allah be pleased with him) lifted a corner of the tent and asked: "Do you recognise your opposing party?" I said: "Yes." He said: "Here he is. Take him, both of you, so that we may give the judgement for you according to the decision of the Messenger of Allah (peace and blessings be upon him)."
The narrator says: We used to say among ourselves that it (the ransom) consisted of four camels.
The narrator says: We used to say among ourselves that it (the ransom) consisted of four camels.
وَقَالَ مُسَدَّدٌ : حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ هِشَامِ بْنِ أَبِي عَبْدِ اللهِ ، عَنْ قَتَادَةَ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ قَالَ : إِنَّ عُمَرَ رَضِيَ اللهُ عَنْهُ كَانَ لَا يُورِّثُ الْإِخْوَةَ مِنَ الْأُمِّ مِنَ الدِّيَةِ .
It is narrated from Sa'id bin al-Musayyib (may Allah have mercy on him) that Sayyiduna Umar al-Faruq (may Allah be pleased with him) did not give maternal brothers a share of inheritance from the blood-money (diyah) of the slain person.
وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ ، ثَنَا مُعَاذٌ ، ثَنَا أَبِي ، عَنْ قَتَادَةَ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ عَلِيٍّ ، قَالَ : الْإِخْوَةُ مِنَ الْأُمِّ لَا يَرِثُونَ دِيَةَ أَخِيهِمْ لِأُمِّهِمْ إِذَا قُتِلَ .
Imam Abu Ya'la (may Allah have mercy on him) said: Ubaydullah bin Umar narrated to us; he said: Mu'adh narrated to us, from his father, from Qatadah, from Sa'id bin al-Musayyib, that Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) said: "Maternal brothers (uterine brothers) do not inherit the blood-money (diyah) of their maternal brother who has been killed."
وَقَالَ إِسْحَاقُ : أَخْبَرَنَا يَحْيَى ، أَنَا ابْنُ لَهِيعَةَ ، عَنْ مُعَاذِ بْنِ مُحَمَّدٍ الْأَنْصَارِيِّ ، عَنْ عُقْبَةَ بْنِ صُهْبَانَ قَالَ : إِنَّ عَمْرَو بْنَ مَعْدِي كَرِبَ : أَصَابَ رَجُلًا مِنْ بَنِي كِنَانَةَ بِمَأْمُومَةٍ ، فَأَرَادَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ أَنْ يُقِيدَهُ مِنْهُ ، فَقَالَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : لَا قَوَدَ فِي مَأْمُومَةٍ . هَذَا إِسْنَادٌ ضَعِيفٌ وَفِيهِ انْقِطَاعٌ . وَقَدْ أَخْرَجَ ابْنُ مَاجَهْ مِنْهُ الْمَرْفُوعَ .
1897 \ 2 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى ، ثَنَا ابْنُ وَهْبٍ ، ثَنَا ابْنُ لَهِيعَةَ ، بِهِ .
1897 \ 2 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى ، ثَنَا ابْنُ وَهْبٍ ، ثَنَا ابْنُ لَهِيعَةَ ، بِهِ .
It is narrated from Uqbah bin Suhban that Amr bin Ma'dikarib inflicted a ma'mumah (a deep head wound that reaches the membrane of the brain) on a man of the tribe of Banu Kinanah. Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) intended to take retaliation (equal requital) from him, whereupon Sayyiduna al-Abbas bin Abd al-Muttalib (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "There is no retaliation for a ma'mumah (a wound reaching the membrane of the brain)."
This chain is da'if (weak) and contains a break (inqita', the chain being broken). However, Imam Ibn Majah recorded the marfu' part of this report, and Imam Abu Ya'la also narrated it with his own chain.
This chain is da'if (weak) and contains a break (inqita', the chain being broken). However, Imam Ibn Majah recorded the marfu' part of this report, and Imam Abu Ya'la also narrated it with his own chain.
وَقَالَ مُسَدَّدٌ : حَدَّثَنَا يَحْيَى ، عَنْ سُفْيَانَ ، حَدَّثَنِي عُمَرُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ رَجُلٍ قَدْ سَمَّاهُ ، عَنْ رَجُلٍ آخَرَ مِنْ ثَقِيفَ قَدْ سَمَّاهُ قَالَ : بَيْنَمَا أَنَا عِنْدَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ إِذْ جَاءَهُ أَعْرَابِيٌّ يَطْلُبُ شَجَّةً ، فَقَالَ عُمَرُ رَضِيَ اللهُ عَنْهُ : إِنَّا مَعَاشِرَ أَهْلِ الْقُرَى لَا نَتَعَاقَلُ الْمُضَغَ بَيْنَنَا .
It is narrated from a man of the tribe of Thaqif: I was present in the gathering of Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) when suddenly a Bedouin came to him and began demanding financial compensation for a head wound (shajjah). Sayyiduna Umar (may Allah be pleased with him) said: "We, the people who live in the towns and settlements, do not exchange blood-money or share it through the aqilah among ourselves for minor matters such as a wound the size of a lump of flesh or a bite with the teeth (mudagh)."
قَالَ الْحَارِثُ : حَدَّثَنَا الْوَاقِدِيُّ ، ثَنَا مُوسَى بْنُ شَيْبَةَ ، عَنْ خَارِجَةَ بْنِ عَبْدِ اللهِ بْنِ كَعْبِ بْنِ مَالِكٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ قَالَ : كُنَّا فِي جَاهِلِيَّتِنَا وَإِنَّمَا نَحْمِلُ مِنَ الْعَقْلِ مَا بَلَغَ ثُلُثَ الدِّيَةِ ، وَيُؤْخَذُ بِهِ حَالًا ، فَإِنْ لَمْ يُوجَدْ عِنْدَنَا كَانَ بِمَنْزِلَةِ الدَّيْنِ يَتَجَارَى ، فَلَمَّا جَاءَ الْإِسْلَامُ كَانَ فِيمَا سَنَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْعَاقِلِ مِنْ قُرَيْشٍ وَالْأَنْصَارِ ثُلُثُ الدِّيَةِ .
It is narrated from Sayyiduna Ka'b bin Malik (may Allah be pleased with him) that he said: In our days of Ignorance (Jahiliyyah) we, as the 'aqilah' (those responsible for paying blood-money), used to bear an amount equal to one third of the blood-money, and it was collected immediately in cash. Then, if that amount was not available with us in time, it was treated like a continuing debt. But when the blessed era of Islam came, under the law that the Messenger of Allah (peace and blessings be upon him) laid down for the aqilah of Quraysh and the Ansar, the amount due from them was fixed as "one third of the blood-money".
حَدَّثَنَا يَزِيدُ ، ثَنَا سُفْيَانُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ ، عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ قَالَ فِي شِبْهِ الْعَمْدِ : الضَّرْبَةُ بِالْعَصَا ، وَالْحَجَرِ الثَّقِيلِ أَثْلَاثًا : ثُلُثُ جِذَاعٍ ، وَثُلُثُ حِقَاقٍ ، وَثُلُثُ ثَنِيَّةٍ إِلَى بَازِلِ عَامِهَا . قَالَ يَزِيدُ : لَا أَعْلَمُهُ إِلَّا قَالَ : خَلِفَةٌ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he gave this ruling concerning quasi-deliberate killing (shibh al-'amd, a killing that occurs from a blow with a stick or a heavy stone): "Its blood-money will consist of three equal parts: one third jadha'ah (five-year-old she-camels), one third hiqaq (four-year-old she-camels), and one third from thaniyyah (six-year-olds) up to she-camels reaching their ninth year (bazil)."
Imam Yazid said: To the best of my knowledge he also specified that those she-camels must be "khalifah", that is, necessarily pregnant.
Imam Yazid said: To the best of my knowledge he also specified that those she-camels must be "khalifah", that is, necessarily pregnant.
وَقَالَ أَبُو بَكْرٍ : حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، ثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ ، ثَنَا مُجَالِدٌ ، ثَنَا الشَّعْبِيُّ ، عَنْ جَابِرٍ رَضِيَ اللهُ عَنْهُ قَالَ : إِنَّ امْرَأَتَيْنِ مِنْ هُذَيْلٍ قَتَلَتْ إِحْدَاهُمَا الْأُخْرَى . فَذَكَرَ الْحَدِيثَ ، قَالَ : وَكَانَتْ حُبْلَى فَقَالَ عَاقِلَةُ الْمَقْتُولَةِ : إِنَّهَا كَانَتْ حُبْلَى وَأَلْقَتْ جَنِينًا ، فَخَافَ عَاقِلَةُ الْقَاتِلَةِ أَنْ يُضَمِّنَهُمْ : فَقَالُوا : يَا رَسُولَ اللهِ ، لَا شَرِبَ وَلَا أَكَلَ ، وَلَا صَاحَ فَاسْتَهَلَّ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : هَذَا سَجْعُ الْجَاهِلِيَّةِ . فَقَضَى فِي الْجَنِينِ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ .
قُلْتُ : وَأَصْلُهُ عِنْدَ أَبِي دَاوُدَ .
وَرَوَاهُ سَلَمَةُ بْنُ تَمَّامٍ ، عَنْ أَبِي الْمَلِيحِ ، عَنْ أَبِيهِ مُتَّصِلًا .
1901 \ 2 - قَالَ الطَّبَرَانِيُّ فِي الْكَبِيرِ : حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ، ثَنَا عُثْمَانُ بْنُ سَعِيدٍ الْمُرِّيُّ ، ثَنَا الْمِنْهَالُ بْنُ خَلِيفَةَ ، عَنْ سَلَمَةَ بْنِ تَمَّامٍ ، عَنْ أَبِي الْمَلِيحِ بْنِ أُسَامَةَ عَنْ أَبِيهِ قَالَ : كَانَ فِينَا رَجُلٌ يُقَالُ لَهُ حَمَلُ بْنُ مَالِكٍ لَهُ امْرَأَتَانِ : إِحْدَاهُمَا هُذَلِيَّةٌ ، وَالْأُخْرَى عَامِرِيَّةٌ ، فَضَرَبَتِ الْهُذَلِيَّةُ الْعَامِرِيَّةَ بِعَمُودِ خِبَاءٍ أَوْ فُسْطَاطٍ ، فَأَلْقَتْ جَنِينًا مَيِّتًا ، فَانْطَلَقَ بِالضَّارِبَةِ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَعَ أَخٍ لَهَا يُقَالُ لَهُ عِمْرَانُ بْنُ عُوَيْمِرٍ . فَذَكَرَهُ وَزَادَ فِيهِ : أَوْ خَمْسُمِائَةٍ أَوْ فَرَسٌ . فَقَالَ عِمْرَانُ : يَا نَبِيَّ اللهِ ، إِنَّ لَهَا ابْنَيْنِ هُمَا سَادَةُ الْحَيِّ ، وَهُمَا أَحَقُّ أَنْ يَعْقِلُوا عَنْ أُمِّهِمْ . قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَنْتَ أَحَقُّ أَنْ تَعْقِلَ عَنْ أُخْتِكَ مِنْ وَلَدِهَا . فَقَالَ : مَا لِي شَيْءٌ أَعْقِلُ فِيهِ . قَالَ : " يَا حَمَلُ بْنَ مَالِكٍ - وَهُوَ يَوْمَئِذٍ عَلَى صَدَقَاتِ هُذَيْلٍ ، وَهُوَ زَوْجُ الْمَرْأَتَيْنِ وَأَبُو الْجَنِينِ الْمَقْتُولِ - اقْبِضْ مِنْ تَحْتِ يَدِكَ مِنْ صَدَقَاتِ هُذَيْلٍ عِشْرِينَ وَمِائَةَ شَاةٍ فَفَعَلَ .
1901 \ 3 - وَقَالَ أَبُو نُعَيْمٍ : حَدَّثَنَا الطَّبَرَانِيُّ بِهِ .
1901 \ 4 - رَوَاهُ ابْنُ مَنْدَهْ مِنْ طَرِيقِ عُبَيْدِ اللهِ بْنِ مُوسَى ، عَنِ الْمِنْهَالِ بِهِ ، نَحْوَهُ لَكِنْ مُخْتَصَرًا ، وَفِيهِ : فَقَالَ : أَدِّهِ لِأَخِيهَا عِمْرَانَ بْنِ عُوَيْمِرٍ ، فَقَالَ : أَدِي مَنْ لَا أَكَلَ ... الْحَدِيثَ .
1901 \ 5 - وَقَالَ الطَّبَرَانِيُّ : حَدَّثَنَا أَحْمَدُ بْنُ زُهَيْرٍ التُّسْتَرِيُّ ، ثَنَا زِيَادُ بْنُ عَبْدِ اللهِ ، ثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ ، ثَنَا عَبَّادُ بْنُ مَنْصُورٍ ، ثَنَا أَبُو الْمَلِيحِ الْهُذَلِيُّ ، عَنْ حَمَلِ بْنِ مَالِكِ بْنِ النَّابِغَةِ ، أَنَّهُ كَانَ لَهُ امْرَأَتَانِ : لِحْيَانِيَّةٌ وَمُعَاوِيَّةٌ مِنْ بَنِي مُعَاوِيَةَ بْنِ زَيْدٍ ، وَأَنَّهُمَا اجْتَمَعَتَا فَتَغَايَرَتَا ، فَرَفَعَتِ الْمُعَاوِيَّةُ حَجَرًا فَرَمَتِ اللِّحْيَانِيَّةَ وَهِيَ حُبْلَى ، وَقَدْ تَلِفَتْ فَقَتَلَتْهَا وَأَلْقَتْ غُلَامًا . فَقَالَ حَمَلُ بْنُ مَالِكٍ لِعِمْرَانَ بْنِ عُوَيْمِرٍ : أَدِّ إِلَيَّ عَقْلَ امْرَأَتِي ، فَارْتَفَعَا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : الْعَقْلُ عَلَى الْعَصَبَةِ .
قُلْتُ : وَأَصْلُهُ عِنْدَ أَبِي دَاوُدَ .
وَرَوَاهُ سَلَمَةُ بْنُ تَمَّامٍ ، عَنْ أَبِي الْمَلِيحِ ، عَنْ أَبِيهِ مُتَّصِلًا .
1901 \ 2 - قَالَ الطَّبَرَانِيُّ فِي الْكَبِيرِ : حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ، ثَنَا عُثْمَانُ بْنُ سَعِيدٍ الْمُرِّيُّ ، ثَنَا الْمِنْهَالُ بْنُ خَلِيفَةَ ، عَنْ سَلَمَةَ بْنِ تَمَّامٍ ، عَنْ أَبِي الْمَلِيحِ بْنِ أُسَامَةَ عَنْ أَبِيهِ قَالَ : كَانَ فِينَا رَجُلٌ يُقَالُ لَهُ حَمَلُ بْنُ مَالِكٍ لَهُ امْرَأَتَانِ : إِحْدَاهُمَا هُذَلِيَّةٌ ، وَالْأُخْرَى عَامِرِيَّةٌ ، فَضَرَبَتِ الْهُذَلِيَّةُ الْعَامِرِيَّةَ بِعَمُودِ خِبَاءٍ أَوْ فُسْطَاطٍ ، فَأَلْقَتْ جَنِينًا مَيِّتًا ، فَانْطَلَقَ بِالضَّارِبَةِ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَعَ أَخٍ لَهَا يُقَالُ لَهُ عِمْرَانُ بْنُ عُوَيْمِرٍ . فَذَكَرَهُ وَزَادَ فِيهِ : أَوْ خَمْسُمِائَةٍ أَوْ فَرَسٌ . فَقَالَ عِمْرَانُ : يَا نَبِيَّ اللهِ ، إِنَّ لَهَا ابْنَيْنِ هُمَا سَادَةُ الْحَيِّ ، وَهُمَا أَحَقُّ أَنْ يَعْقِلُوا عَنْ أُمِّهِمْ . قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَنْتَ أَحَقُّ أَنْ تَعْقِلَ عَنْ أُخْتِكَ مِنْ وَلَدِهَا . فَقَالَ : مَا لِي شَيْءٌ أَعْقِلُ فِيهِ . قَالَ : " يَا حَمَلُ بْنَ مَالِكٍ - وَهُوَ يَوْمَئِذٍ عَلَى صَدَقَاتِ هُذَيْلٍ ، وَهُوَ زَوْجُ الْمَرْأَتَيْنِ وَأَبُو الْجَنِينِ الْمَقْتُولِ - اقْبِضْ مِنْ تَحْتِ يَدِكَ مِنْ صَدَقَاتِ هُذَيْلٍ عِشْرِينَ وَمِائَةَ شَاةٍ فَفَعَلَ .
1901 \ 3 - وَقَالَ أَبُو نُعَيْمٍ : حَدَّثَنَا الطَّبَرَانِيُّ بِهِ .
1901 \ 4 - رَوَاهُ ابْنُ مَنْدَهْ مِنْ طَرِيقِ عُبَيْدِ اللهِ بْنِ مُوسَى ، عَنِ الْمِنْهَالِ بِهِ ، نَحْوَهُ لَكِنْ مُخْتَصَرًا ، وَفِيهِ : فَقَالَ : أَدِّهِ لِأَخِيهَا عِمْرَانَ بْنِ عُوَيْمِرٍ ، فَقَالَ : أَدِي مَنْ لَا أَكَلَ ... الْحَدِيثَ .
1901 \ 5 - وَقَالَ الطَّبَرَانِيُّ : حَدَّثَنَا أَحْمَدُ بْنُ زُهَيْرٍ التُّسْتَرِيُّ ، ثَنَا زِيَادُ بْنُ عَبْدِ اللهِ ، ثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ ، ثَنَا عَبَّادُ بْنُ مَنْصُورٍ ، ثَنَا أَبُو الْمَلِيحِ الْهُذَلِيُّ ، عَنْ حَمَلِ بْنِ مَالِكِ بْنِ النَّابِغَةِ ، أَنَّهُ كَانَ لَهُ امْرَأَتَانِ : لِحْيَانِيَّةٌ وَمُعَاوِيَّةٌ مِنْ بَنِي مُعَاوِيَةَ بْنِ زَيْدٍ ، وَأَنَّهُمَا اجْتَمَعَتَا فَتَغَايَرَتَا ، فَرَفَعَتِ الْمُعَاوِيَّةُ حَجَرًا فَرَمَتِ اللِّحْيَانِيَّةَ وَهِيَ حُبْلَى ، وَقَدْ تَلِفَتْ فَقَتَلَتْهَا وَأَلْقَتْ غُلَامًا . فَقَالَ حَمَلُ بْنُ مَالِكٍ لِعِمْرَانَ بْنِ عُوَيْمِرٍ : أَدِّ إِلَيَّ عَقْلَ امْرَأَتِي ، فَارْتَفَعَا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : الْعَقْلُ عَلَى الْعَصَبَةِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that a fight took place between two women of the tribe of Hudhayl, in which one of them killed the other. The slain woman was pregnant, so her guardians claimed for the loss of the unborn child. At this the relatives of the woman who killed her, fearing the compensation, offered an excuse in rhymed speech: "O Messenger of Allah, how should we pay compensation for one who neither ate, nor drank, nor cried out at birth?" The Messenger of Allah (peace and blessings be upon him) said: "This is the rhymed speech of the days of Ignorance (Jahiliyyah)." And he (peace and blessings be upon him) ruled that a male or female slave be given for the unborn child.
I (Ibn Hajar) say: The basis of this hadith is in Sunan Abi Dawud, and Salamah bin Tammam narrated it through Abu al-Malih from his father with a connected chain.
Imam al-Tabarani narrated in al-Mu'jam al-Kabir from Sayyiduna Usamah (may Allah be pleased with him) that Haml bin Malik had two wives, one from Hudhayl and the other from Banu Amir. The Hudhali woman struck the other with a tent pole, and she miscarried a dead child. They came into the presence of the Messenger of Allah (peace and blessings be upon him), and mention was made of giving five hundred or a horse as blood-money. That woman's brother, Imran, submitted that her sons, who were men of standing, had more right to pay their mother's penalty. But he (peace and blessings be upon him) said: "You have more right than her sons to pay the blood-money on behalf of your sister." When he excused himself, he (peace and blessings be upon him) said to Haml bin Malik, who was the father of the slain child and the overseer of the charities (sadaqat) of Hudhayl: "From the charities of the tribe of Hudhayl that are collected with you, take one hundred and twenty goats as blood-money." So he did so.
Imam Abu Nu'aym also recorded it on the authority of al-Tabarani.
Ibn Mandah also narrated it in brief, with the words that he (peace and blessings be upon him) said: "Pay this blood-money to her brother, Imran bin Uwaymir."
Imam al-Tabarani also narrated from Haml bin Malik bin al-Nabighah that a quarrel arose between his two wives out of jealousy, and one of them struck the other, a pregnant woman, with a stone and killed her along with the child. The Messenger of Allah (peace and blessings be upon him) gave this legal ruling: "The payment of the blood-money is the responsibility of the 'asabah (paternal relatives) of the woman who killed."
I (Ibn Hajar) say: The basis of this hadith is in Sunan Abi Dawud, and Salamah bin Tammam narrated it through Abu al-Malih from his father with a connected chain.
Imam al-Tabarani narrated in al-Mu'jam al-Kabir from Sayyiduna Usamah (may Allah be pleased with him) that Haml bin Malik had two wives, one from Hudhayl and the other from Banu Amir. The Hudhali woman struck the other with a tent pole, and she miscarried a dead child. They came into the presence of the Messenger of Allah (peace and blessings be upon him), and mention was made of giving five hundred or a horse as blood-money. That woman's brother, Imran, submitted that her sons, who were men of standing, had more right to pay their mother's penalty. But he (peace and blessings be upon him) said: "You have more right than her sons to pay the blood-money on behalf of your sister." When he excused himself, he (peace and blessings be upon him) said to Haml bin Malik, who was the father of the slain child and the overseer of the charities (sadaqat) of Hudhayl: "From the charities of the tribe of Hudhayl that are collected with you, take one hundred and twenty goats as blood-money." So he did so.
Imam Abu Nu'aym also recorded it on the authority of al-Tabarani.
Ibn Mandah also narrated it in brief, with the words that he (peace and blessings be upon him) said: "Pay this blood-money to her brother, Imran bin Uwaymir."
Imam al-Tabarani also narrated from Haml bin Malik bin al-Nabighah that a quarrel arose between his two wives out of jealousy, and one of them struck the other, a pregnant woman, with a stone and killed her along with the child. The Messenger of Allah (peace and blessings be upon him) gave this legal ruling: "The payment of the blood-money is the responsibility of the 'asabah (paternal relatives) of the woman who killed."
وَقَالَ الْحَارِثُ : حَدَّثَنَا عَبْدُ الْوَهَّابِ ، ثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ، عَنْ أَبِي الْمَلِيحِ قَالَ : إِنَّ حَمَلَ بْنَ النَّابِغَةِ كَانَتْ لَهُ امْرَأَتَانِ : مُلَيْكَةُ وَأُمُّ عَفِيفٍ ، فَقَذَفَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ فَأَصَابَتْ فِي قَلْبِهَا ، فَأَلْقَتْ جَنِينًا مَيِّتًا ، فَرُفِعَ ذَلِكَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَضَى أَنَّ الدِّيَةَ عَلَى قَوْمِ الْعَاقِلَةِ الْقَاتِلَةِ ، وَفِي الْجَنِينِ غُرَّةٌ : عَبْدٌ أَوْ أَمَةٌ ، أَوْ عَشْرٌ مِنَ الْإِبِلِ ، أَوْ مِائَةُ شَاةٍ . قَالَ وَلِيُّهَا - أَوْ أَبُوهَا - : يَا رَسُولَ اللهِ ، مَا أَكَلَ وَلَا شَرِبَ ، وَلَا صَاحَ فَاسْتَهَلَّ ، فَمِثْلُ ذَلِكَ بَطَلَ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَسْنَا مِنْ أَسَاجِيعِ الْجَاهِلِيَّةِ فِي شَيْءٍ .
It is narrated from Abu al-Malih (may Allah have mercy on him) that Haml bin al-Nabighah had two wives, named Mulaykah and Umm Afif. One of them hurled a stone at the other which struck her side (the middle part of the body), as a result of which she miscarried a dead child. When this case was brought before the blessed presence of the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) ruled: "The payment of the blood-money (diyah) is binding upon the aqilah (the men of the tribe) of the woman who killed, and for the unborn child a 'ghurrah' must be given, that is, a male or female slave, or ten camels, or one hundred goats." At this her (the killer's) guardian or father said: "O Messenger of Allah, what penalty for one who neither ate, nor drank, nor was born and cried out? In such a case the compensation ought to be void." Then the Messenger of Allah (peace and blessings be upon him) said (in response to his rhymed speech of the days of Ignorance): "We have nothing to do with the rhymed speech (rhyming phrases) of the days of Ignorance (Jahiliyyah)."
وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا أَبُو خَيْثَمَةَ ، ثَنَا عُبَيْدُ اللهِ بْنُ عَبْدِ الْمَجِيدِ ، ثَنَا عُبَيْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مَوْهَبٍ ، سَمِعْتُ مَالِكَ بْنَ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ ، سَمِعْتُ عَمْرَةَ بِنْتَ عَبْدِ الرَّحْمَنِ ، تُحَدِّثُ عَنْ عَائِشَةَ ، قَالَتْ : وَجَدْتُ فِي قَائِمِ سَيْفِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كِتَابًا : أَنَّ مِنْ أَشَدِّ النَّاسِ عُتُوًّا مَنْ ضَرَبَ غَيْرَ ضَارِبِهِ ، وَرَجُلًا قَتَلَ غَيْرَ قَاتِلِهِ ، وَرَجُلًا تَوَلَّى غَيْرَ نِعْمَتِهِ ، فَمَنْ فَعَلَ ذَلِكَ فَقَدْ كَفَرَ بِاللهِ وَرَسُولِهِ ، لَا يَقْبَلُ مِنْهُ صَرْفًا وَلَا عَدْلًا ، وَفِي الْأَجْرِ: الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَأَمْوَالُهُمْ ، وَيَسْعَى بِدَمِهِمْ أَدْنَاهُمْ ، لَا يُقْتَلُ مُسْلِمٌ بِكَافِرٍ ، وَلَا ذُو عَهْدٍ فِي عَهْدِهِ ، وَلَا يَتَوَارَثُ أَهْلُ مِلَّتَيْنِ ، وَلَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلَا عَلَى خَالَتِهَا ، وَلَا صَلَاةَ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ ، وَلَا تُسَافِرِ الْمَرْأَةُ ثَلَاثَ لَيَالٍ مَعَ غَيْرِ مَحْرَمٍ .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her): I found a writing in the hilt of the sword of the Messenger of Allah (peace and blessings be upon him), in which was written: "Indeed, the most severe of people in transgression is the one who strikes someone who did not strike him, and the one who kills (in retaliation) someone who did not kill (his kin), and the one who takes as his patron someone other than his real benefactors (those who freed him). So whoever does that has disbelieved in Allah and His Messenger, and no obligatory or voluntary deed of his will be accepted. And these rulings were also written in that document: The blood and the wealth of all Muslims are equal (in retaliation and blood-money); even an ordinary one among them can take on the responsibility of granting protection on behalf of them all; no Muslim will be killed for a disbeliever, nor will any person under covenant (dhimmi) be killed during the term of his covenant; followers of two different religions will not inherit from one another; a woman will not be married while her paternal aunt or her maternal aunt is married to the same man (that is, combining both in marriage at the same time); there is no (voluntary) prayer after the Asr prayer until the sun sets; and no woman should travel a distance of three nights without her mahram."
