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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب القصاص
Book of Retaliation
بَابُ الديات
Chapter: Blood money
Al-Matalib al-'Aliyah 1901 — Blood money
اُردوEn
وَقَالَ أَبُو بَكْرٍ : حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، ثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ ، ثَنَا مُجَالِدٌ ، ثَنَا الشَّعْبِيُّ ، عَنْ جَابِرٍ رَضِيَ اللهُ عَنْهُ قَالَ : إِنَّ امْرَأَتَيْنِ مِنْ هُذَيْلٍ قَتَلَتْ إِحْدَاهُمَا الْأُخْرَى . فَذَكَرَ الْحَدِيثَ ، قَالَ : وَكَانَتْ حُبْلَى فَقَالَ عَاقِلَةُ الْمَقْتُولَةِ : إِنَّهَا كَانَتْ حُبْلَى وَأَلْقَتْ جَنِينًا ، فَخَافَ عَاقِلَةُ الْقَاتِلَةِ أَنْ يُضَمِّنَهُمْ : فَقَالُوا : يَا رَسُولَ اللهِ ، لَا شَرِبَ وَلَا أَكَلَ ، وَلَا صَاحَ فَاسْتَهَلَّ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : هَذَا سَجْعُ الْجَاهِلِيَّةِ . فَقَضَى فِي الْجَنِينِ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ .
قُلْتُ : وَأَصْلُهُ عِنْدَ أَبِي دَاوُدَ .
وَرَوَاهُ سَلَمَةُ بْنُ تَمَّامٍ ، عَنْ أَبِي الْمَلِيحِ ، عَنْ أَبِيهِ مُتَّصِلًا .
1901 \ 2 - قَالَ الطَّبَرَانِيُّ فِي الْكَبِيرِ : حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ، ثَنَا عُثْمَانُ بْنُ سَعِيدٍ الْمُرِّيُّ ، ثَنَا الْمِنْهَالُ بْنُ خَلِيفَةَ ، عَنْ سَلَمَةَ بْنِ تَمَّامٍ ، عَنْ أَبِي الْمَلِيحِ بْنِ أُسَامَةَ عَنْ أَبِيهِ قَالَ : كَانَ فِينَا رَجُلٌ يُقَالُ لَهُ حَمَلُ بْنُ مَالِكٍ لَهُ امْرَأَتَانِ : إِحْدَاهُمَا هُذَلِيَّةٌ ، وَالْأُخْرَى عَامِرِيَّةٌ ، فَضَرَبَتِ الْهُذَلِيَّةُ الْعَامِرِيَّةَ بِعَمُودِ خِبَاءٍ أَوْ فُسْطَاطٍ ، فَأَلْقَتْ جَنِينًا مَيِّتًا ، فَانْطَلَقَ بِالضَّارِبَةِ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَعَ أَخٍ لَهَا يُقَالُ لَهُ عِمْرَانُ بْنُ عُوَيْمِرٍ . فَذَكَرَهُ وَزَادَ فِيهِ : أَوْ خَمْسُمِائَةٍ أَوْ فَرَسٌ . فَقَالَ عِمْرَانُ : يَا نَبِيَّ اللهِ ، إِنَّ لَهَا ابْنَيْنِ هُمَا سَادَةُ الْحَيِّ ، وَهُمَا أَحَقُّ أَنْ يَعْقِلُوا عَنْ أُمِّهِمْ . قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَنْتَ أَحَقُّ أَنْ تَعْقِلَ عَنْ أُخْتِكَ مِنْ وَلَدِهَا . فَقَالَ : مَا لِي شَيْءٌ أَعْقِلُ فِيهِ . قَالَ : " يَا حَمَلُ بْنَ مَالِكٍ - وَهُوَ يَوْمَئِذٍ عَلَى صَدَقَاتِ هُذَيْلٍ ، وَهُوَ زَوْجُ الْمَرْأَتَيْنِ وَأَبُو الْجَنِينِ الْمَقْتُولِ - اقْبِضْ مِنْ تَحْتِ يَدِكَ مِنْ صَدَقَاتِ هُذَيْلٍ عِشْرِينَ وَمِائَةَ شَاةٍ فَفَعَلَ .
1901 \ 3 - وَقَالَ أَبُو نُعَيْمٍ : حَدَّثَنَا الطَّبَرَانِيُّ بِهِ .
1901 \ 4 - رَوَاهُ ابْنُ مَنْدَهْ مِنْ طَرِيقِ عُبَيْدِ اللهِ بْنِ مُوسَى ، عَنِ الْمِنْهَالِ بِهِ ، نَحْوَهُ لَكِنْ مُخْتَصَرًا ، وَفِيهِ : فَقَالَ : أَدِّهِ لِأَخِيهَا عِمْرَانَ بْنِ عُوَيْمِرٍ ، فَقَالَ : أَدِي مَنْ لَا أَكَلَ ... الْحَدِيثَ .
1901 \ 5 - وَقَالَ الطَّبَرَانِيُّ : حَدَّثَنَا أَحْمَدُ بْنُ زُهَيْرٍ التُّسْتَرِيُّ ، ثَنَا زِيَادُ بْنُ عَبْدِ اللهِ ، ثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ ، ثَنَا عَبَّادُ بْنُ مَنْصُورٍ ، ثَنَا أَبُو الْمَلِيحِ الْهُذَلِيُّ ، عَنْ حَمَلِ بْنِ مَالِكِ بْنِ النَّابِغَةِ ، أَنَّهُ كَانَ لَهُ امْرَأَتَانِ : لِحْيَانِيَّةٌ وَمُعَاوِيَّةٌ مِنْ بَنِي مُعَاوِيَةَ بْنِ زَيْدٍ ، وَأَنَّهُمَا اجْتَمَعَتَا فَتَغَايَرَتَا ، فَرَفَعَتِ الْمُعَاوِيَّةُ حَجَرًا فَرَمَتِ اللِّحْيَانِيَّةَ وَهِيَ حُبْلَى ، وَقَدْ تَلِفَتْ فَقَتَلَتْهَا وَأَلْقَتْ غُلَامًا . فَقَالَ حَمَلُ بْنُ مَالِكٍ لِعِمْرَانَ بْنِ عُوَيْمِرٍ : أَدِّ إِلَيَّ عَقْلَ امْرَأَتِي ، فَارْتَفَعَا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : الْعَقْلُ عَلَى الْعَصَبَةِ .
قُلْتُ : وَأَصْلُهُ عِنْدَ أَبِي دَاوُدَ .
وَرَوَاهُ سَلَمَةُ بْنُ تَمَّامٍ ، عَنْ أَبِي الْمَلِيحِ ، عَنْ أَبِيهِ مُتَّصِلًا .
1901 \ 2 - قَالَ الطَّبَرَانِيُّ فِي الْكَبِيرِ : حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ، ثَنَا عُثْمَانُ بْنُ سَعِيدٍ الْمُرِّيُّ ، ثَنَا الْمِنْهَالُ بْنُ خَلِيفَةَ ، عَنْ سَلَمَةَ بْنِ تَمَّامٍ ، عَنْ أَبِي الْمَلِيحِ بْنِ أُسَامَةَ عَنْ أَبِيهِ قَالَ : كَانَ فِينَا رَجُلٌ يُقَالُ لَهُ حَمَلُ بْنُ مَالِكٍ لَهُ امْرَأَتَانِ : إِحْدَاهُمَا هُذَلِيَّةٌ ، وَالْأُخْرَى عَامِرِيَّةٌ ، فَضَرَبَتِ الْهُذَلِيَّةُ الْعَامِرِيَّةَ بِعَمُودِ خِبَاءٍ أَوْ فُسْطَاطٍ ، فَأَلْقَتْ جَنِينًا مَيِّتًا ، فَانْطَلَقَ بِالضَّارِبَةِ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَعَ أَخٍ لَهَا يُقَالُ لَهُ عِمْرَانُ بْنُ عُوَيْمِرٍ . فَذَكَرَهُ وَزَادَ فِيهِ : أَوْ خَمْسُمِائَةٍ أَوْ فَرَسٌ . فَقَالَ عِمْرَانُ : يَا نَبِيَّ اللهِ ، إِنَّ لَهَا ابْنَيْنِ هُمَا سَادَةُ الْحَيِّ ، وَهُمَا أَحَقُّ أَنْ يَعْقِلُوا عَنْ أُمِّهِمْ . قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَنْتَ أَحَقُّ أَنْ تَعْقِلَ عَنْ أُخْتِكَ مِنْ وَلَدِهَا . فَقَالَ : مَا لِي شَيْءٌ أَعْقِلُ فِيهِ . قَالَ : " يَا حَمَلُ بْنَ مَالِكٍ - وَهُوَ يَوْمَئِذٍ عَلَى صَدَقَاتِ هُذَيْلٍ ، وَهُوَ زَوْجُ الْمَرْأَتَيْنِ وَأَبُو الْجَنِينِ الْمَقْتُولِ - اقْبِضْ مِنْ تَحْتِ يَدِكَ مِنْ صَدَقَاتِ هُذَيْلٍ عِشْرِينَ وَمِائَةَ شَاةٍ فَفَعَلَ .
1901 \ 3 - وَقَالَ أَبُو نُعَيْمٍ : حَدَّثَنَا الطَّبَرَانِيُّ بِهِ .
1901 \ 4 - رَوَاهُ ابْنُ مَنْدَهْ مِنْ طَرِيقِ عُبَيْدِ اللهِ بْنِ مُوسَى ، عَنِ الْمِنْهَالِ بِهِ ، نَحْوَهُ لَكِنْ مُخْتَصَرًا ، وَفِيهِ : فَقَالَ : أَدِّهِ لِأَخِيهَا عِمْرَانَ بْنِ عُوَيْمِرٍ ، فَقَالَ : أَدِي مَنْ لَا أَكَلَ ... الْحَدِيثَ .
1901 \ 5 - وَقَالَ الطَّبَرَانِيُّ : حَدَّثَنَا أَحْمَدُ بْنُ زُهَيْرٍ التُّسْتَرِيُّ ، ثَنَا زِيَادُ بْنُ عَبْدِ اللهِ ، ثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ ، ثَنَا عَبَّادُ بْنُ مَنْصُورٍ ، ثَنَا أَبُو الْمَلِيحِ الْهُذَلِيُّ ، عَنْ حَمَلِ بْنِ مَالِكِ بْنِ النَّابِغَةِ ، أَنَّهُ كَانَ لَهُ امْرَأَتَانِ : لِحْيَانِيَّةٌ وَمُعَاوِيَّةٌ مِنْ بَنِي مُعَاوِيَةَ بْنِ زَيْدٍ ، وَأَنَّهُمَا اجْتَمَعَتَا فَتَغَايَرَتَا ، فَرَفَعَتِ الْمُعَاوِيَّةُ حَجَرًا فَرَمَتِ اللِّحْيَانِيَّةَ وَهِيَ حُبْلَى ، وَقَدْ تَلِفَتْ فَقَتَلَتْهَا وَأَلْقَتْ غُلَامًا . فَقَالَ حَمَلُ بْنُ مَالِكٍ لِعِمْرَانَ بْنِ عُوَيْمِرٍ : أَدِّ إِلَيَّ عَقْلَ امْرَأَتِي ، فَارْتَفَعَا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : الْعَقْلُ عَلَى الْعَصَبَةِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that a fight took place between two women of the tribe of Hudhayl, in which one of them killed the other. The slain woman was pregnant, so her guardians claimed for the loss of the unborn child. At this the relatives of the woman who killed her, fearing the compensation, offered an excuse in rhymed speech: "O Messenger of Allah, how should we pay compensation for one who neither ate, nor drank, nor cried out at birth?" The Messenger of Allah (peace and blessings be upon him) said: "This is the rhymed speech of the days of Ignorance (Jahiliyyah)." And he (peace and blessings be upon him) ruled that a male or female slave be given for the unborn child.
I (Ibn Hajar) say: The basis of this hadith is in Sunan Abi Dawud, and Salamah bin Tammam narrated it through Abu al-Malih from his father with a connected chain.
Imam al-Tabarani narrated in al-Mu'jam al-Kabir from Sayyiduna Usamah (may Allah be pleased with him) that Haml bin Malik had two wives, one from Hudhayl and the other from Banu Amir. The Hudhali woman struck the other with a tent pole, and she miscarried a dead child. They came into the presence of the Messenger of Allah (peace and blessings be upon him), and mention was made of giving five hundred or a horse as blood-money. That woman's brother, Imran, submitted that her sons, who were men of standing, had more right to pay their mother's penalty. But he (peace and blessings be upon him) said: "You have more right than her sons to pay the blood-money on behalf of your sister." When he excused himself, he (peace and blessings be upon him) said to Haml bin Malik, who was the father of the slain child and the overseer of the charities (sadaqat) of Hudhayl: "From the charities of the tribe of Hudhayl that are collected with you, take one hundred and twenty goats as blood-money." So he did so.
Imam Abu Nu'aym also recorded it on the authority of al-Tabarani.
Ibn Mandah also narrated it in brief, with the words that he (peace and blessings be upon him) said: "Pay this blood-money to her brother, Imran bin Uwaymir."
Imam al-Tabarani also narrated from Haml bin Malik bin al-Nabighah that a quarrel arose between his two wives out of jealousy, and one of them struck the other, a pregnant woman, with a stone and killed her along with the child. The Messenger of Allah (peace and blessings be upon him) gave this legal ruling: "The payment of the blood-money is the responsibility of the 'asabah (paternal relatives) of the woman who killed."
I (Ibn Hajar) say: The basis of this hadith is in Sunan Abi Dawud, and Salamah bin Tammam narrated it through Abu al-Malih from his father with a connected chain.
Imam al-Tabarani narrated in al-Mu'jam al-Kabir from Sayyiduna Usamah (may Allah be pleased with him) that Haml bin Malik had two wives, one from Hudhayl and the other from Banu Amir. The Hudhali woman struck the other with a tent pole, and she miscarried a dead child. They came into the presence of the Messenger of Allah (peace and blessings be upon him), and mention was made of giving five hundred or a horse as blood-money. That woman's brother, Imran, submitted that her sons, who were men of standing, had more right to pay their mother's penalty. But he (peace and blessings be upon him) said: "You have more right than her sons to pay the blood-money on behalf of your sister." When he excused himself, he (peace and blessings be upon him) said to Haml bin Malik, who was the father of the slain child and the overseer of the charities (sadaqat) of Hudhayl: "From the charities of the tribe of Hudhayl that are collected with you, take one hundred and twenty goats as blood-money." So he did so.
Imam Abu Nu'aym also recorded it on the authority of al-Tabarani.
Ibn Mandah also narrated it in brief, with the words that he (peace and blessings be upon him) said: "Pay this blood-money to her brother, Imran bin Uwaymir."
Imam al-Tabarani also narrated from Haml bin Malik bin al-Nabighah that a quarrel arose between his two wives out of jealousy, and one of them struck the other, a pregnant woman, with a stone and killed her along with the child. The Messenger of Allah (peace and blessings be upon him) gave this legal ruling: "The payment of the blood-money is the responsibility of the 'asabah (paternal relatives) of the woman who killed."
