مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المغازي والسير
Book of Military Expeditions and Biography
بَابُ غَزْوَةِ خَيْبَرَ
The Battle of Khaybar
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عَنْ أَبِي أُمَامَةَ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بَعَثَ عَمْرَو بْنَ الطُّفَيْلِ إِلَى خَيْبَرَ يَسْتَمِدُّ لَهُ قَوْمَهُ فَقَالَ : " يَا عَمْرُو ، انْطَلِقْ فَاسْتَمِدَّ لَنَا قَوْمَكَ " ، قَالَ عَمْرٌو : يَا رَسُولَ اللَّهِ ، أَرْسَلْتَنِي وَقَدْ نَشَبَ الْقِتَالُ ؟ فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَمَا تَرْضَى أَنْ تَكُونَ رَسُولَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - " . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَلِيُّ بْنُ يَزِيدَ الْأَلْهَانِيُّ وَهُوَ ضَعِيفٌ .
Sayyiduna Abu Umamah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) sent Amr bin al-Tufayl to Khaybar so that he might seek reinforcements for the Prophet (peace and blessings be upon him) from his people. He said: "O Amr! Go and seek reinforcements for us from your people." Amr said: "O Messenger of Allah! You are sending me while the time of battle has drawn near?" The Prophet (peace and blessings be upon him) said: "Are you not pleased to become the messenger of the Messenger of Allah?"
Al-Tabarani recorded it; its chain contains Ali bin Yazid al-Alhani, who is da'if (weak).
Al-Tabarani recorded it; its chain contains Ali bin Yazid al-Alhani, who is da'if (weak).
وَعَنْ أَبِي أُمَامَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " تَجَهَّزُوا إِلَى هَذِهِ الْقَرْيَةِ الظَّالِمِ أَهْلُهَا - يَعْنِي : خَيْبَرَ - فَإِنَّ اللَّهَ عَزَّ وَجَلَّ فَاتِحُهَا عَلَيْكُمْ إِنْ شَاءَ اللَّهُ ، وَلَا يَخُرُجَنَّ مَعِي مُصَعِّبٌ وَلَا مُضَعِّفٌ " .
فَانْطَلَقَ أَبُو هُرَيْرَةَ إِلَى أُمِّهِ ، فَقَالَ : جَهِّزِينِي فَإِنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَدْ أَمَرَنَا بِالْجِهَازِ لِلْغَزْوِ ، قَالَتْ : تَنْطَلِقُ وَقَدْ عَلِمْتَ مَا أَدْخُلُ [ الْمَرْفَقَ ] إِلَّا وَأَنْتَ مَعِي ، قَالَ : مَا كُنْتُ لِأَتَخَلَّفَ عَنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ، فَأَخْرَجَتْ ثَدْيَهَا فَنَاشَدَتْهُ بِمَا رَضَعَ مِنْ لَبَنِهَا ، فَأَتَتْ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - سِرًّا ، فَقَالَ : " انْطَلِقِي قَدْ كُفِيتِ " .
فَأَعْرَضَ عَنْهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا رَسُولَ اللَّهِ أَرَى إِعْرَاضَكَ عَنِّي لَا أَرَى ذَلِكَ إِلَّا لِشَيْءٍ بَلَغَكَ ، قَالَ : " أَنْتَ الَّذِي نَاشَدَتْكَ أُمُّكَ ، وَأَخْرَجَتْ ثَدْيَهَا تُنَاشِدُكَ بِمَا رَضَعْتَ مِنْ لَبَنِهَا ، أَيَحْسَبُ أَحَدُكُمْ إِذَا كَانَ عِنْدَ أَبَوَيْهِ أَوْ أَحَدِهِمَا أَنَّهُ لَيْسَ فِي سَبِيلِ اللَّهِ ؟ ! بَلْ هُوَ فِي سَبِيلِ اللَّهِ إِذَا بَرَّهُمَا وَأَدَّى حَقَّهُمَا " .
قَالَ أَبُو هُرَيْرَةَ : لَقَدْ مَكَثَتْ بَعْدَ هَذَا سِنِينَ مَا أَغْزُو حَتَّى مَاتَتْ ، وَخَرَجَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مِنَ الْمَدِينَةِ فَسَارَ مَعَهُ فَتًى مَنْ بَنَى عَامِرٍ عَلَى بِكْرٍ لَهُ صَعْبٍ ، فَجَعَلَ يَسِيرُ فِي نَاحِيَةِ الطَّرِيقِ وَالنَّاسِ ، فَوَقَعَ بَعِيرُهُ فِي حُفَيْرَةٍ فَصَاحَ : يَا آلَ عَامِرٍ ، فَارْتَعَصَ هُوَ وَبَعِيرُهُ ، فَجَاءَ قَوْمُهُ فَاحْتَمَلُوهُ .
وَسَارَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حَتَّى أَتَى خَيْبَرَ فَنَزَلَ عَلَيْهَا ، فَدَعَا الطُّفَيْلَ بْنَ الْحَارِثِ الْخُزَاعِيَّ ، فَقَالَ : " انْطَلِقْ إِلَى قَوْمِكَ وَاسْتَمِدَّهُمْ عَلَى هَذِهِ الْقَرْيَةِ الظَّالِمِ أَهْلُهَا ، فَإِنَّ اللَّهَ عَزَّ وَجَلَّ سَيَفْتَحُهَا عَلَيْكُمْ إِنْ شَاءَ اللَّهُ " . فَقَالَ الطُّفَيْلُ : يَا رَسُولَ اللَّهِ ، تُبْعِدُنِي مِنْكَ ! فَوَاللَّهِ لَأَنْ أَمُوتَ وَأَنَا يَوْمَئِذٍ مِنْكَ قَرِيبٌ أَحَبُّ إِلَيَّ مِنَ الْحَيَاةِ وَأَنَا مِنْكَ بَعِيدٌ ، فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّهُ لَا بُدَّ مِمَّا لَا بُدَّ مِنْهُ فَانْطَلِقْ " .
فَقَالَ : يَا رَسُولَ اللَّهِ ، لَعَلِّي لَا أَلْقَاكَ فَزَوِّدْنِي شَيْئًا أَعِيشُ بِهِ ، قَالَ : " أَتَمْلِكُ لِسَانَكَ ؟ " . قَالَ : فَمَا أَمَلِكُ إِذَا لَمْ أَمْلِكْ لِسَانِي ؟ ! قَالَ : " أَتَمْلِكُ يَدَكَ ؟ " . قَالَ : فَمَا أَمَلِكُ إِذَا لَمْ أَمْلِكْ يَدِي ؟ ! قَالَ : " فَلَا تَقُلْ بِلِسَانِكَ إِلَّا مَعْرُوفًا ، وَلَا تَبْسُطْ يَدَكَ إِلَّا إِلَى خَيْرٍ " .
قَالَ ابْنُ أَبِي كَرِيمَةَ : وَوَجَدْتُ فِي كِتَابِ أَبِي عَبْدِ الرَّحِيمِ بِخَطِّهِ فِي هَذَا الْحَدِيثِ ، قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَفْشِ السَّلَامَ ، وَابْذُلِ الطَّعَامَ ، وَاسْتَحْيِ اللَّهَ كَمَا تَسْتَحِي رَجُلًا مِنْ رَهْطِكَ ذِي هَيْبَةٍ ، وَلْيَحْسُنْ خُلُقُكَ ، وَإِذَا أَسَأْتَ فَأَحْسِنْ ، إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ " . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَلِيُّ بْنُ يَزِيدَ وَهُوَ ضَعِيفٌ .
فَانْطَلَقَ أَبُو هُرَيْرَةَ إِلَى أُمِّهِ ، فَقَالَ : جَهِّزِينِي فَإِنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَدْ أَمَرَنَا بِالْجِهَازِ لِلْغَزْوِ ، قَالَتْ : تَنْطَلِقُ وَقَدْ عَلِمْتَ مَا أَدْخُلُ [ الْمَرْفَقَ ] إِلَّا وَأَنْتَ مَعِي ، قَالَ : مَا كُنْتُ لِأَتَخَلَّفَ عَنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ، فَأَخْرَجَتْ ثَدْيَهَا فَنَاشَدَتْهُ بِمَا رَضَعَ مِنْ لَبَنِهَا ، فَأَتَتْ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - سِرًّا ، فَقَالَ : " انْطَلِقِي قَدْ كُفِيتِ " .
فَأَعْرَضَ عَنْهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا رَسُولَ اللَّهِ أَرَى إِعْرَاضَكَ عَنِّي لَا أَرَى ذَلِكَ إِلَّا لِشَيْءٍ بَلَغَكَ ، قَالَ : " أَنْتَ الَّذِي نَاشَدَتْكَ أُمُّكَ ، وَأَخْرَجَتْ ثَدْيَهَا تُنَاشِدُكَ بِمَا رَضَعْتَ مِنْ لَبَنِهَا ، أَيَحْسَبُ أَحَدُكُمْ إِذَا كَانَ عِنْدَ أَبَوَيْهِ أَوْ أَحَدِهِمَا أَنَّهُ لَيْسَ فِي سَبِيلِ اللَّهِ ؟ ! بَلْ هُوَ فِي سَبِيلِ اللَّهِ إِذَا بَرَّهُمَا وَأَدَّى حَقَّهُمَا " .
قَالَ أَبُو هُرَيْرَةَ : لَقَدْ مَكَثَتْ بَعْدَ هَذَا سِنِينَ مَا أَغْزُو حَتَّى مَاتَتْ ، وَخَرَجَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مِنَ الْمَدِينَةِ فَسَارَ مَعَهُ فَتًى مَنْ بَنَى عَامِرٍ عَلَى بِكْرٍ لَهُ صَعْبٍ ، فَجَعَلَ يَسِيرُ فِي نَاحِيَةِ الطَّرِيقِ وَالنَّاسِ ، فَوَقَعَ بَعِيرُهُ فِي حُفَيْرَةٍ فَصَاحَ : يَا آلَ عَامِرٍ ، فَارْتَعَصَ هُوَ وَبَعِيرُهُ ، فَجَاءَ قَوْمُهُ فَاحْتَمَلُوهُ .
وَسَارَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حَتَّى أَتَى خَيْبَرَ فَنَزَلَ عَلَيْهَا ، فَدَعَا الطُّفَيْلَ بْنَ الْحَارِثِ الْخُزَاعِيَّ ، فَقَالَ : " انْطَلِقْ إِلَى قَوْمِكَ وَاسْتَمِدَّهُمْ عَلَى هَذِهِ الْقَرْيَةِ الظَّالِمِ أَهْلُهَا ، فَإِنَّ اللَّهَ عَزَّ وَجَلَّ سَيَفْتَحُهَا عَلَيْكُمْ إِنْ شَاءَ اللَّهُ " . فَقَالَ الطُّفَيْلُ : يَا رَسُولَ اللَّهِ ، تُبْعِدُنِي مِنْكَ ! فَوَاللَّهِ لَأَنْ أَمُوتَ وَأَنَا يَوْمَئِذٍ مِنْكَ قَرِيبٌ أَحَبُّ إِلَيَّ مِنَ الْحَيَاةِ وَأَنَا مِنْكَ بَعِيدٌ ، فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّهُ لَا بُدَّ مِمَّا لَا بُدَّ مِنْهُ فَانْطَلِقْ " .
فَقَالَ : يَا رَسُولَ اللَّهِ ، لَعَلِّي لَا أَلْقَاكَ فَزَوِّدْنِي شَيْئًا أَعِيشُ بِهِ ، قَالَ : " أَتَمْلِكُ لِسَانَكَ ؟ " . قَالَ : فَمَا أَمَلِكُ إِذَا لَمْ أَمْلِكْ لِسَانِي ؟ ! قَالَ : " أَتَمْلِكُ يَدَكَ ؟ " . قَالَ : فَمَا أَمَلِكُ إِذَا لَمْ أَمْلِكْ يَدِي ؟ ! قَالَ : " فَلَا تَقُلْ بِلِسَانِكَ إِلَّا مَعْرُوفًا ، وَلَا تَبْسُطْ يَدَكَ إِلَّا إِلَى خَيْرٍ " .
قَالَ ابْنُ أَبِي كَرِيمَةَ : وَوَجَدْتُ فِي كِتَابِ أَبِي عَبْدِ الرَّحِيمِ بِخَطِّهِ فِي هَذَا الْحَدِيثِ ، قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَفْشِ السَّلَامَ ، وَابْذُلِ الطَّعَامَ ، وَاسْتَحْيِ اللَّهَ كَمَا تَسْتَحِي رَجُلًا مِنْ رَهْطِكَ ذِي هَيْبَةٍ ، وَلْيَحْسُنْ خُلُقُكَ ، وَإِذَا أَسَأْتَ فَأَحْسِنْ ، إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ " . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَلِيُّ بْنُ يَزِيدَ وَهُوَ ضَعِيفٌ .
Sayyiduna Abu Umamah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Prepare for this town whose people are wrongdoers" (the Prophet (peace and blessings be upon him) meant Khaybar), "if Allah Almighty wills, He will grant you its conquest. And let no one go out with me whose riding animal is unruly (that is, not under control) or extremely weak." Sayyiduna Abu Hurayrah (may Allah be pleased with him) went to his mother and said: "Provide me with provisions for the journey, for the Messenger of Allah has ordered us to prepare for battle." That lady said: "You are going, while you know that I need your company in every matter?" Sayyiduna Abu Hurayrah (may Allah be pleased with him) said: "I cannot stay behind the Prophet (peace and blessings be upon him)." So that lady, pointing to her breast, implored him by the milk she had fed him (that he should stay). Then that lady came to the Prophet (peace and blessings be upon him) secretly. The Prophet (peace and blessings be upon him) said: "Go! Your matter will be resolved." Then Sayyiduna Abu Hurayrah (may Allah be pleased with him) came to him, and the Prophet (peace and blessings be upon him) turned his face away from him. He said: "O Messenger of Allah! I see that you have turned your face away from me; this must surely be because of something about which some news has reached you." The Prophet (peace and blessings be upon him) said: "You are the one whose mother implored him by her milk (and you still did not listen to her?) Does any one of you think that when he is with his parents, or with one of them, he is not in the path of Allah? Rather, he is in the path of Allah (at that time) when he treats them both well and fulfils their right." Sayyiduna Abu Hurayrah (may Allah be pleased with him) says: After that I held back for several years and took part in no battle, until my mother passed away. The Prophet (peace and blessings be upon him) set out from Madinah, and a young man from Banu Amir set out with him, riding a hard-to-manage young camel. He was riding along at one side of the road while the people were also travelling. His camel fell into a pit, and he called out: "O family of Amir!" He and his camel shook violently, and then the men of his people came and carried him off. The Prophet (peace and blessings be upon him) travelled on until he came to Khaybar and halted there. He summoned al-Tufayl bin al-Harith al-Khuza'i and said: "Go to your people and get reinforcements against this town whose people are wrongdoers, for if Allah Almighty wills, Allah Almighty will soon grant you its conquest." Sayyiduna al-Tufayl (may Allah be pleased with him) said: "O Messenger of Allah! You are sending me away from yourself. By Allah! To die on a day when I am near you is more beloved to me than to live while I am far from you." The Prophet (peace and blessings be upon him) said: "What must be, must be. Go." He said: "O Messenger of Allah! It may be that I will not meet you again, so give me as provision something by which I may live (that is, give me some advice)." The Prophet (peace and blessings be upon him) said: "Are you master of your tongue?" He said: "If I am not master of my tongue, what then would I be master of?" The Prophet (peace and blessings be upon him) asked: "Are you master of your hand?" He said: "If I am not master of my hand, what then would I be master of?" The Prophet (peace and blessings be upon him) said: "Then say only good with your tongue, and extend your hand only towards good." The narrator Ibn Abi Karimah stated: In the writing of the narrator Abu Abd al-Rahim, in his own handwriting,
I found this narration, in which are these words: The Prophet (peace and blessings be upon him) said: "Spread the greeting of peace, give food generously, and be shy before Allah Almighty just as you are shy before an awe-inspiring man of your clan. Your character should be good, and when you do (some) evil, then do good as well, for good deeds remove evil deeds."
Al-Tabarani recorded it; its chain contains Ali bin Yazid, who is da'if (weak).
I found this narration, in which are these words: The Prophet (peace and blessings be upon him) said: "Spread the greeting of peace, give food generously, and be shy before Allah Almighty just as you are shy before an awe-inspiring man of your clan. Your character should be good, and when you do (some) evil, then do good as well, for good deeds remove evil deeds."
Al-Tabarani recorded it; its chain contains Ali bin Yazid, who is da'if (weak).
وَعَنْ حُسَيْلِ بْنِ خَارِجَةَ الْأَشْجَعِيِّ قَالَ : قَدِمْتُ الْمَدِينَةَ فِي جَلْبٍ أَبِيعُهُ ، فَأَتَى بِهِ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " أَجْعَلُ لَكَ عِشْرِينَ صَاعًا مِنْ تَمْرٍ عَلَى أَنْ تَدُلَّ أَصْحَابِي عَلَى طَرِيقِ خَيْبَرَ " فَفَعَلْتُ فَلَمَّا قَدِمَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - خَيْبَرَ وَفَتَحَهَا ، جِئْتُ فَأَعْطَانِي الْعِشْرِينَ ثُمَّ أَسْلَمْتُ . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ وَهُوَ ضَعِيفٌ .
Sayyiduna Husayl bin Kharijah al-Ashja'i (may Allah be pleased with him) narrates: I came to Madinah to sell some goods, and I was brought to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) said: "I will give you twenty sa' of dates on condition that you guide my Companions to Khaybar." I did so. When the Prophet (peace and blessings be upon him) came to Khaybar and conquered it, I came, and the Prophet (peace and blessings be upon him) gave me the twenty sa'. Then I accepted Islam.
Al-Tabarani recorded it; its chain contains Abd al-Aziz bin Imran, who is da'if (weak).
Al-Tabarani recorded it; its chain contains Abd al-Aziz bin Imran, who is da'if (weak).
وَعَنْ [ نَصْرِ بْنِ ] دَهْرٍ الْأَسْلَمِيِّ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ فِي مَسِيرِهِ إِلَى خَيْبَرَ لِعَامِرِ بْنِ الْأَكْوَعِ ، وَهُوَ عَمُّ سَلَمَةَ بْنِ عَمْرِو بْنِ الْأَكْوَعِ ، وَكَانَ اسْمَ الْأَكْوَعِ سِنَانٌ : " انْزِلْ يَا ابْنَ الْأَكْوَعِ فَخُذْ لَنَا مِنْ هُنَيَّاتِكَ " .
قَالَ : فَنَزَلَ يَرْتَجِزُ بِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ :
وَاللَّهِ لَوْلَا اللَّهُ مَا اهْتَدَيْنَا وَلَا تَصَدَّقْنَا وَلَا صَلَّيْنَا إِنَّا إِذَا قَوْمٌ بَغَوْا عَلَيْنَا
وَإِنْ أَرَادُوا فِتْنَةً أَبَيْنَا فَأَنْزِلَنْ سَكِينَةً عَلَيْنَا
وَثَبِّتِ الْأَقْدَامَ إِنْ لَاقَيْنَا .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ وَزَادَ : فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " يَرْحَمُكَ اللَّهُ " ، فَقَالَ عُمَرُ : وَجَبَتْ وَاللَّهِ يَا رَسُولَ اللَّهِ ، لَوْ أَمْتَعْتَنَا بِهِ ، فَقُتِلَ يَوْمَ خَيْبَرَ شَهِيدًا . وَرِجَالُهُمَا ثِقَاتٌ .
قَالَ : فَنَزَلَ يَرْتَجِزُ بِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ :
وَاللَّهِ لَوْلَا اللَّهُ مَا اهْتَدَيْنَا وَلَا تَصَدَّقْنَا وَلَا صَلَّيْنَا إِنَّا إِذَا قَوْمٌ بَغَوْا عَلَيْنَا
وَإِنْ أَرَادُوا فِتْنَةً أَبَيْنَا فَأَنْزِلَنْ سَكِينَةً عَلَيْنَا
وَثَبِّتِ الْأَقْدَامَ إِنْ لَاقَيْنَا .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ وَزَادَ : فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " يَرْحَمُكَ اللَّهُ " ، فَقَالَ عُمَرُ : وَجَبَتْ وَاللَّهِ يَا رَسُولَ اللَّهِ ، لَوْ أَمْتَعْتَنَا بِهِ ، فَقُتِلَ يَوْمَ خَيْبَرَ شَهِيدًا . وَرِجَالُهُمَا ثِقَاتٌ .
Sayyiduna Nasr bin Dahr al-Aslami (may Allah be pleased with him) narrates that, at the time of setting out for Khaybar, he heard the Prophet (peace and blessings be upon him) say to Sayyiduna Amir bin al-Akwa' (may Allah be pleased with him), who was the paternal uncle of Sayyiduna Salamah bin Amr bin al-Akwa' (may Allah be pleased with him) (al-Akwa''s name was Sinan), (the Prophet (peace and blessings be upon him) said): "O Ibn al-Akwa'! Get down and sing us a camel-song from your chants." The narrator says: He got down and began to recite this rajaz for the Prophet (peace and blessings be upon him): "By Allah, were it not for Allah, we would not have been guided, nor would we have given charity, nor would we have prayed. Our situation is that the enemy is bent on transgression against us; he intends trial (that is, war), and we refuse it. (O our Lord!) Send down tranquillity upon us, and keep our feet firm if we face (the enemy on the battlefield)."
Ahmad and al-Tabarani recorded it, and al-Tabarani added these words: The Prophet (peace and blessings be upon him) said: "May Allah Almighty have mercy on you!" Sayyiduna Umar (may Allah be pleased with him) said: "O Messenger of Allah! By Allah, (death or martyrdom) has become certain for this man. If only you had let us benefit from him (that is, prayed for his life, it would have been good)." That man was martyred on the occasion of the Battle of Khaybar. The narrators of both narrations are thiqat (trustworthy).
Ahmad and al-Tabarani recorded it, and al-Tabarani added these words: The Prophet (peace and blessings be upon him) said: "May Allah Almighty have mercy on you!" Sayyiduna Umar (may Allah be pleased with him) said: "O Messenger of Allah! By Allah, (death or martyrdom) has become certain for this man. If only you had let us benefit from him (that is, prayed for his life, it would have been good)." That man was martyred on the occasion of the Battle of Khaybar. The narrators of both narrations are thiqat (trustworthy).
وَعَنْ أَبِي طَلْحَةَ قَالَ : صَبَّحَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - خَيْبَرَ ، وَقَدْ أَخَذُوا مَسَاحِيَهُمْ [ وَمَكَاتِلِهِمْ ] وَغَدَوْا إِلَى حُرُوثِهِمْ [ وَأَرَضِيهِمْ ] ، فَلَمَّا رَأَوْا رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَعَهُ الْجَيْشُ نَكَصُوا مُدْبِرِينَ ، فَقَالَ نَبِيُّ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " اللَّهُ أَكْبَرُ ، اللَّهُ أَكْبَرُ ، خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ " . رَوَاهُ أَحْمَدُ وَالطُّبَرَانِيُّ بِأَسَانِيدَ ، وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
Sayyiduna Abu Talhah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) reached Khaybar in the morning. Those people were going out to their fields and lands with their spades and baskets. When they saw the Prophet (peace and blessings be upon him) with an army, they turned back on their heels. The Prophet (peace and blessings be upon him) said: "Allahu Akbar! Allahu Akbar! Khaybar is ruined! When we descend upon the courtyard of a people, evil is the morning of those who have been warned."
Ahmad and al-Tabarani recorded it with various chains, and the narrators of Ahmad are the narrators of the Sahih.
Ahmad and al-Tabarani recorded it with various chains, and the narrators of Ahmad are the narrators of the Sahih.
وَعَنْ أَبِي طَلْحَةَ قَالَ : كُنْتُ رَدِيفَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - [ فَلَوْ قُلْتُ : إِنَّ رُكْبَتِي تَمَسُّ رُكْبَتَهُ ] فَسَكَتَ عَنْهُمْ حَتَّى إِذَا كَانَ عِنْدَ السَّحَرِ ، وَذَهَبَ ذُو الضَّرْعِ إِلَى ضَرْعِهِ ، وَذُو الزَّرْعِ إِلَى زَرْعِهِ ، أَغَارَ عَلَيْهِمْ وَقَالَ : إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ . رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abu Talhah (may Allah be pleased with him) narrates: I was riding behind the Prophet (peace and blessings be upon him) on the mount; if I were to say that my knee was touching his knee, (I could say so). The Prophet (peace and blessings be upon him) stayed silent until, when the time of pre-dawn came and the owners of livestock went to their livestock and the farmers went to their fields, the Prophet (peace and blessings be upon him) attacked those people, and he said: "When we descend upon the courtyard of a people, evil is the morning of those who have been warned."
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih.
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih.
عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى قَالَ : أَغَارَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَلَى خَيْبَرَ وَهُمْ غَادُونَ ، فَقَالُوا : مُحَمَّدٌ وَالْخَمِيسَ . فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " اللَّهُ أَكْبَرُ ، خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ وَالْأَوْسَطِ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ وَالْأَوْسَطِ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Abi Awfa (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) attacked Khaybar while those people were unaware at that time. They said: "Muhammad (peace and blessings be upon him) has come, and the army is with him too." The Prophet (peace and blessings be upon him) said: "Allahu Akbar! Khaybar is ruined! When we descend upon the courtyard of a people, evil is the morning of those who have been warned."
Al-Tabarani recorded it in al-Mu'jam al-Saghir and al-Mu'jam al-Awsat; its chain contains Abdullah bin Muhammad bin al-Mughirah, who is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Saghir and al-Mu'jam al-Awsat; its chain contains Abdullah bin Muhammad bin al-Mughirah, who is da'if (weak).
وَعَنْ أَبِي الْيُسْرِ كَعْبِ بْنِ عَمْرٍو قَالَ : وَاللَّهِ إِنِّي لَمَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِخَيْبَرَ عَشِيَّةً إِذْ أَقْبَلَتْ غَنَمٌ لِرَجُلٍ مِنَ الْيَهُودِ يُرِيدُ حِصْنَهُمْ وَنَحْنُ مُحَاصِرُوهُمْ ، إِذْ قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ رَجُلٌ يُطْعِمُنَا مِنْ هَذِهِ الْغَنَمِ ؟ " ، قَالَ أَبُو الْيُسْرِ : قُلْتُ : أَنَا يَا رَسُولَ اللَّهِ قَالَ : " فَافْعَلْ " .
قَالَ : فَخَرَجْتُ أَشْتَدُّ مِثْلَ الظَّلِيمِ ، فَلَمَّا نَظَرَ إِلَيَّ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مُوَلِّيًا قَالَ : " اللَّهُمَّ أَمْتِعْنَا بِهِ " ، قَالَ : فَأَدْرَكْتُ الْغَنَمَ وَقَدْ دَخَلَ أَوَائِلُهَا الْحِصْنَ ، فَأَخَذْتُ شَاتَيْنِ مِنْ آخِرِهَا ، فَاحْتَضَنْتُهُمَا تَحْتَ يَدِي ثُمَّ أَقْبَلْتُ بِهِمَا أَشْتَدُّ كَأَنَّهُ لَيْسَ مَعِي شَيْءٌ حَتَّى أَلْقَيْتُهُمَا عِنْدَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَذَبَحُوهُمَا وَأَكَلُوهُمَا .
فَكَانَ أَبُو الْيُسْرِ مِنْ آخَرِ أَصْحَابِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - هَلَاكًا ، وَكَانَ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ بَكَى ثُمَّ قَالَ : أُمْتِعُوا بِي - لَعَمْرِي - حَتَّى كُنْتُ آخِرَهُمْ . رَوَاهُ أَحْمَدُ عَنْ بَعْضِ رِجَالِ بَنِي سَلَمَةَ عَنْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
قَالَ : فَخَرَجْتُ أَشْتَدُّ مِثْلَ الظَّلِيمِ ، فَلَمَّا نَظَرَ إِلَيَّ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مُوَلِّيًا قَالَ : " اللَّهُمَّ أَمْتِعْنَا بِهِ " ، قَالَ : فَأَدْرَكْتُ الْغَنَمَ وَقَدْ دَخَلَ أَوَائِلُهَا الْحِصْنَ ، فَأَخَذْتُ شَاتَيْنِ مِنْ آخِرِهَا ، فَاحْتَضَنْتُهُمَا تَحْتَ يَدِي ثُمَّ أَقْبَلْتُ بِهِمَا أَشْتَدُّ كَأَنَّهُ لَيْسَ مَعِي شَيْءٌ حَتَّى أَلْقَيْتُهُمَا عِنْدَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَذَبَحُوهُمَا وَأَكَلُوهُمَا .
فَكَانَ أَبُو الْيُسْرِ مِنْ آخَرِ أَصْحَابِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - هَلَاكًا ، وَكَانَ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ بَكَى ثُمَّ قَالَ : أُمْتِعُوا بِي - لَعَمْرِي - حَتَّى كُنْتُ آخِرَهُمْ . رَوَاهُ أَحْمَدُ عَنْ بَعْضِ رِجَالِ بَنِي سَلَمَةَ عَنْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abu al-Yusr Ka'b bin Amr (may Allah be pleased with him) narrates: By Allah, I was with the Prophet (peace and blessings be upon him) at Khaybar in the evening when a man from the Jews came with goats, wanting to go into the fortress, while we were besieging those people. The Prophet (peace and blessings be upon him) said: "Who will provide us with food from these goats?" Sayyiduna Abu al-Yusr (may Allah be pleased with him) says: I said: "O Messenger of Allah! I will." The Prophet (peace and blessings be upon him) said: "Do it." The narrator says: I went out, running fast like an ostrich. When the Prophet (peace and blessings be upon him) saw me going off, he said: "O Allah! Let us benefit from him." The narrator says: I reached the goats, the front part of which had already entered the fortress. I seized two goats from the rear part and held them under my arms, then I came running with them as though I had nothing with me, until I presented those two goats before the Prophet (peace and blessings be upon him). Those people slaughtered them and ate their meat. The narrator says: Sayyiduna Abu al-Yusr (may Allah be pleased with him) was the last of the Companions of the Prophet (peace and blessings be upon him) to pass away. When he narrated this hadith, he would weep, and then he would say: "They were allowed to benefit from me, by my life, until I was the last of them."
Ahmad recorded it through some men of Banu Salimah; the rest of its narrators are thiqat (trustworthy).
Ahmad recorded it through some men of Banu Salimah; the rest of its narrators are thiqat (trustworthy).
وَعَنْ سَلَمَةَ بْنِ الْأَكْوَعِ أَنَّ عَمَّهُ ضَرَبَ رَجُلًا مِنَ الْمُشْرِكِينَ فَقَتَلَهُ ، وَجَرَحَ نَفْسَهُ ، فَأَنْشَأَ يَقُولُ : قَتَلْتُ نَفْسِي ، فَبَلَغَ ذَلِكَ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " لَهُ أَجْرَانِ " . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُمْ .
Sayyiduna Salamah bin al-Akwa' (may Allah be pleased with him) narrates: His paternal uncle struck a man from the polytheists and killed him, and because of that he himself was also wounded. He began to say: "I have killed myself!" News of this reached the Prophet (peace and blessings be upon him), and he said: "He will receive a double reward."
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains narrators whom I do not know.
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains narrators whom I do not know.
وَعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الْأَنْصَارِيِّ قَالَ : خَرَجَ مَرْحَبُ الْيَهُودِيُّ مِنْ حِصْنِهِمْ قَدْ جَمَعَ سِلَاحَهُ يَرْتَجِزُ ، وَيَقُولُ :
قَدْ عَلِمَتْ خَيْبَرُ أَنِّي مَرْحَبُ شَاكِي السِّلَاحِ بَطَلٌ مُجَرَّبُ أَطْعَنُ أَحْيَانًا وَحِينًا أَضْرِبُ
إِذَا اللُّيُوثُ أَقْبَلَتْ تَلْهَبُ [ وَأَحْجَمَتْ عَنْ صَوْلَةِ الْمُجَرِّبِ ]
كَأَنَّ حِمَايَ الْحِمَى لَا يُقْرَبُ وَهُوَ يَقُولُ : مَنْ يُبَارِزُ ؟ فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ لِهَذَا ؟ " . فَقَالَ مُحَمَّدُ بْنُ مَسْلَمَةَ : أَنَا لَهُ يَا رَسُولَ اللَّهِ ، الْمَوْتُورُ الثَّائِرُ ، قَتَلُوا أَخِي بِالْأَمْسِ ، قَالَ : " فَقُمْ إِلَيْهِ ، اللَّهُمَّ أَعِنْهُ عَلَيْهِ " .
فَلَمَّا دَنَا أَحَدُهُمَا مِنْ صَاحَبِهِ دَخَلَتْ بَيْنَهُمَا شَجَرَةٌ غَمَرَتْهُ مِنْ شَجَرِ الْعَشْرِ ، فَجَعَلَ أَحَدُهُمَا يَلُوذُ بِهَا مِنْ صَاحِبِهِ ، كُلَّمَا لَاذَ بِهَا مِنْهُ اقْتَطَعَ بِسَيْفِهِ مَا دُونَهُ ، حَتَّى بَرَزَ كُلُّ وَاحِدٍ مِنْهُمَا لِصَاحِبِهِ ، وَصَارَتْ بَيْنَهُمَا كَالرَّجُلِ الْقَائِمِ مَا فِيهَا مِنْ فَنَنٍ - حَمَلَ مَرْحَبٌ عَلَى مُحَمَّدٍ فَضَرَبَهُ فَاتَّقَاهُ بِالدَّرَقَةِ ، فَوَقَعَ سَيْفُهُ فِيهَا ، فَعَصَّبَ بِهِ فَأَمْسَكَهُ ، وَضَرَبَهُ مُحَمَّدُ بْنُ مَسْلَمَةَ حَتَّى قَتَلَهُ . رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى ، وَرِجَالُ أَحْمَدَ ثِقَاتٌ .
قَدْ عَلِمَتْ خَيْبَرُ أَنِّي مَرْحَبُ شَاكِي السِّلَاحِ بَطَلٌ مُجَرَّبُ أَطْعَنُ أَحْيَانًا وَحِينًا أَضْرِبُ
إِذَا اللُّيُوثُ أَقْبَلَتْ تَلْهَبُ [ وَأَحْجَمَتْ عَنْ صَوْلَةِ الْمُجَرِّبِ ]
كَأَنَّ حِمَايَ الْحِمَى لَا يُقْرَبُ وَهُوَ يَقُولُ : مَنْ يُبَارِزُ ؟ فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ لِهَذَا ؟ " . فَقَالَ مُحَمَّدُ بْنُ مَسْلَمَةَ : أَنَا لَهُ يَا رَسُولَ اللَّهِ ، الْمَوْتُورُ الثَّائِرُ ، قَتَلُوا أَخِي بِالْأَمْسِ ، قَالَ : " فَقُمْ إِلَيْهِ ، اللَّهُمَّ أَعِنْهُ عَلَيْهِ " .
فَلَمَّا دَنَا أَحَدُهُمَا مِنْ صَاحَبِهِ دَخَلَتْ بَيْنَهُمَا شَجَرَةٌ غَمَرَتْهُ مِنْ شَجَرِ الْعَشْرِ ، فَجَعَلَ أَحَدُهُمَا يَلُوذُ بِهَا مِنْ صَاحِبِهِ ، كُلَّمَا لَاذَ بِهَا مِنْهُ اقْتَطَعَ بِسَيْفِهِ مَا دُونَهُ ، حَتَّى بَرَزَ كُلُّ وَاحِدٍ مِنْهُمَا لِصَاحِبِهِ ، وَصَارَتْ بَيْنَهُمَا كَالرَّجُلِ الْقَائِمِ مَا فِيهَا مِنْ فَنَنٍ - حَمَلَ مَرْحَبٌ عَلَى مُحَمَّدٍ فَضَرَبَهُ فَاتَّقَاهُ بِالدَّرَقَةِ ، فَوَقَعَ سَيْفُهُ فِيهَا ، فَعَصَّبَ بِهِ فَأَمْسَكَهُ ، وَضَرَبَهُ مُحَمَّدُ بْنُ مَسْلَمَةَ حَتَّى قَتَلَهُ . رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى ، وَرِجَالُ أَحْمَدَ ثِقَاتٌ .
Sayyiduna Jabir bin Abdullah al-Ansari (may Allah be pleased with them both) narrates: Marhab the Jew came out from their fortresses, having gathered his weapons, and he was reciting this rajaz: "Khaybar knows that I am Marhab, fully armed, a seasoned warrior; at times I thrust (with spear or sword) and at times I strike. When the lions come, they are restless (to attack), and they hold back from the onslaught of the seasoned man; it is as though my pasture is a pasture that cannot be approached." He was saying: "Who will fight me?" The Prophet (peace and blessings be upon him) said: "Who will face him?" Sayyiduna Muhammad bin Maslamah (may Allah be pleased with him) said: "O Messenger of Allah! I will face him, the one who has been wronged and is seeking revenge; they killed my brother yesterday." The Prophet (peace and blessings be upon him) said: "Get up and go to him. O Allah! Help him against him." When one of the two came near the other, a tree came between them, and there was sap in that tree. One of the two began to shield himself from the other with that tree; whenever he took cover behind it from him, the other would cut away with his sword what was in front of him, until each of them came face to face with the other, and it became between them like a man standing, with no branch on it. Then Marhab attacked Sayyiduna Muhammad bin Maslamah (may Allah be pleased with him) and struck at him; Sayyiduna Muhammad bin Maslamah (may Allah be pleased with him) protected himself with his shield. His sword struck the shield and he held it fast with it. Then Sayyiduna Muhammad bin Maslamah (may Allah be pleased with him) struck him and killed him.
Ahmad and Abu Ya'la recorded it, and the narrators of Ahmad are thiqat (trustworthy).
Ahmad and Abu Ya'la recorded it, and the narrators of Ahmad are thiqat (trustworthy).
وَعَنْ بُرَيْدَةَ الْأَسْلَمِيِّ قَالَ : لَمَّا نَزَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِحَضْرَةِ أَهْلِ خَيْبَرَ أَعْطَى رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - اللِّوَاءَ عُمَرَ بْنَ الْخَطَّابِ ، وَنَهَضَ [ مَعَهُ ] مَنْ نَهَضَ مِنَ الْمُسْلِمِينَ فَلَقُوا أَهْلَ خَيْبَرَ ، وَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَأُعْطِيَنَّ الرَّايَةَ غَدًا رَجُلًا يُحِبُّ اللَّهَ وَرَسُولَهُ ، وَيُحِبُّهُ اللَّهُ وَرَسُولُهُ " .
فَلَمَّا كَانَ الْغَدُ دَعَا عَلِيًّا وَهُوَ أَرْمَدُ ، فَتَفِلَ فِي عَيْنَيْهِ ، وَأَعْطَاهُ اللِّوَاءَ ، وَنَهَضَ النَّاسُ مَعَهُ ، فَلَقُوا أَهْلَ خَيْبَرَ ، وَكَانَ مَرْحَبٌ يَرْتَجِزُ بَيْنَ أَيْدِيهِمْ وَيَقُولُ :
قَدْ عَلِمَتْ خَيْبَرُ أَنِّي مَرْحَبُ شَاكِي السِّلَاحِ بَطَلٌ مُجَرَّبُ أَطْعَنُ أَحْيَانًا وَحِينًا أَضْرِبُ
إِذَا اللُّيُوثُ أَقْبَلَتْ تَلْهَبُ قَالَ : فَاخْتَلَفَا ضَرْبَتَيْنِ ، فَضَرَبَهُ عَلِيٌّ عَلَى هَامَتِهِ حَتَّى عَضَّ السَّيْفُ مِنْهَا بِأَضْرَاسَهُ ، وَسَمِعَ أَهْلُ الْعَسْكَرِ صَوْتَ ضَرْبَتِهِ ، وَمَا تَتَامَّ آخِرُ النَّاسِ مَعَ عَلِيٍّ حَتَّى فُتِحَ لَهُ وَلَهُمْ . رَوَاهُ أَحْمَدُ وَالْبَزَّارُ ، وَفِيهِ مَيْمُونُ أَبُو عَبْدِ اللَّهِ ، وَثَّقَهُ ابْنُ حِبَّانَ وَضَعَّفَهُ جَمَاعَةٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
فَلَمَّا كَانَ الْغَدُ دَعَا عَلِيًّا وَهُوَ أَرْمَدُ ، فَتَفِلَ فِي عَيْنَيْهِ ، وَأَعْطَاهُ اللِّوَاءَ ، وَنَهَضَ النَّاسُ مَعَهُ ، فَلَقُوا أَهْلَ خَيْبَرَ ، وَكَانَ مَرْحَبٌ يَرْتَجِزُ بَيْنَ أَيْدِيهِمْ وَيَقُولُ :
قَدْ عَلِمَتْ خَيْبَرُ أَنِّي مَرْحَبُ شَاكِي السِّلَاحِ بَطَلٌ مُجَرَّبُ أَطْعَنُ أَحْيَانًا وَحِينًا أَضْرِبُ
إِذَا اللُّيُوثُ أَقْبَلَتْ تَلْهَبُ قَالَ : فَاخْتَلَفَا ضَرْبَتَيْنِ ، فَضَرَبَهُ عَلِيٌّ عَلَى هَامَتِهِ حَتَّى عَضَّ السَّيْفُ مِنْهَا بِأَضْرَاسَهُ ، وَسَمِعَ أَهْلُ الْعَسْكَرِ صَوْتَ ضَرْبَتِهِ ، وَمَا تَتَامَّ آخِرُ النَّاسِ مَعَ عَلِيٍّ حَتَّى فُتِحَ لَهُ وَلَهُمْ . رَوَاهُ أَحْمَدُ وَالْبَزَّارُ ، وَفِيهِ مَيْمُونُ أَبُو عَبْدِ اللَّهِ ، وَثَّقَهُ ابْنُ حِبَّانَ وَضَعَّفَهُ جَمَاعَةٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Buraydah al-Aslami (may Allah be pleased with him) narrates: When the Prophet (peace and blessings be upon him) encamped in the area near Khaybar, the Prophet (peace and blessings be upon him) gave the banner to Sayyiduna Umar bin al-Khattab (may Allah be pleased with him). Some Muslims went with him, and they encountered the people of Khaybar. Then the Prophet (peace and blessings be upon him) said: "Tomorrow I will give the banner to a man who loves Allah and His Messenger, and Allah and His Messenger also love him." The next day the Prophet (peace and blessings be upon him) summoned Sayyiduna Ali (may Allah be pleased with him), who was suffering from sore eyes. The Prophet (peace and blessings be upon him) applied his blessed saliva to his eyes and gave him the banner, and he sent the people with him. Those people encountered the people of Khaybar, and Marhab was reciting this rajaz in front of them, saying: "Khaybar knows that I am Marhab, fully armed, a seasoned warrior; at times I thrust (with spear or sword) and at times I strike. When the lions come, they are restless (to attack)." The narrator says: The two of them fought. Sayyiduna Ali (may Allah be pleased with him) struck him on his head, until his sword cut through it and reached his teeth. The people of the army also heard the sound of Sayyiduna Ali's (may Allah be pleased with him) blow, and the last of those going with Sayyiduna Ali (may Allah be pleased with him) had not even arrived when the town was conquered for them.
Ahmad and al-Bazzar recorded it. Its chain contains Maymun Abu Abdullah, whom Ibn Hibban declared thiqah (trustworthy) while a group declared him da'if (weak). The rest of its narrators are thiqat (trustworthy).
Ahmad and al-Bazzar recorded it. Its chain contains Maymun Abu Abdullah, whom Ibn Hibban declared thiqah (trustworthy) while a group declared him da'if (weak). The rest of its narrators are thiqat (trustworthy).
وَعَنْ بُرَيْدَةَ قَالَ : حَاصَرْنَا خَيْبَرَ ، فَأَخَذَ اللِّوَاءَ أَبُو بَكْرٍ فَانْصَرَفَ وَلَمْ يُفْتَحْ لَهُ ، ثُمَّ أَخَذَهُ مِنَ الْغَدِ عُمَرُ فَخَرَجَ فَرَجَعَ وَلَمْ يُفْتَحْ لَهُ ، وَأَصَابَ النَّاسَ يَوْمَئِذٍ شِدَّةٌ وَجُهْدٌ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنِّي دَافِعُ اللِّوَاءِ غَدًا إِلَى رَجُلٍ يُحِبُّهُ اللَّهُ وَرَسُولُهُ ، وَيُحِبُّ اللَّهَ وَرَسُولَهُ ، لَا يَرْجِعُ حَتَّى يُفْتَحَ لَهُ " .
وَبِتْنَا طَيِّبَةً أَنْفُسُنَا أَنَّ الْفَتْحَ غَدًا ، فَلَمَّا أَنْ أَصْبَحَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - صَلَّى الْغَدَاةَ ثُمَّ قَامَ قَائِمًا فَدَعَا بِاللِّوَاءِ وَالنَّاسُ عَلَى مَصَافِّهِمْ ، فَدَعَا عَلِيًّا وَهُوَ أَرْمَدُ ، فَتَفِلَ فِي عَيْنَيْهِ ، وَدَفَعَ إِلَيْهِ اللِّوَاءَ ، وَفُتِحَ لَهُ . قَالَ بُرَيْدَةُ : وَأَنَا فِيمَنْ تَطَاوَلَ لَهَا . رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
وَبِتْنَا طَيِّبَةً أَنْفُسُنَا أَنَّ الْفَتْحَ غَدًا ، فَلَمَّا أَنْ أَصْبَحَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - صَلَّى الْغَدَاةَ ثُمَّ قَامَ قَائِمًا فَدَعَا بِاللِّوَاءِ وَالنَّاسُ عَلَى مَصَافِّهِمْ ، فَدَعَا عَلِيًّا وَهُوَ أَرْمَدُ ، فَتَفِلَ فِي عَيْنَيْهِ ، وَدَفَعَ إِلَيْهِ اللِّوَاءَ ، وَفُتِحَ لَهُ . قَالَ بُرَيْدَةُ : وَأَنَا فِيمَنْ تَطَاوَلَ لَهَا . رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Buraydah (may Allah be pleased with him) narrates: We besieged Khaybar. Sayyiduna Abu Bakr (may Allah be pleased with him) took the banner, then he came back and the town was not conquered. The next day Sayyiduna Umar (may Allah be pleased with him) took the banner; he went and came back, and the town was not conquered for him either. That day the people faced hardship and distress. The Prophet (peace and blessings be upon him) said: "Tomorrow I will give the banner to a man whom Allah and His Messenger love, and who loves Allah and His Messenger, and he will not come back without achieving victory." The narrator says: We spent that night content in the hope that victory would come tomorrow. The next morning the Prophet (peace and blessings be upon him) offered the morning prayer, then he stood up and called for the banner while the people were in their ranks. He summoned Sayyiduna Ali (may Allah be pleased with him), who was suffering from sore eyes. The Prophet (peace and blessings be upon him) applied his blessed saliva to his eyes and gave him the banner, and the town was conquered for him. Sayyiduna Buraydah (may Allah be pleased with him) says: I too was among those who stretched their necks hoping for it.
Ahmad recorded it, and its narrators are the narrators of the Sahih.
Ahmad recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَخَذَ الرَّايَةَ فَهَزَّهَا ، ثُمَّ قَالَ : " مَنْ يَأْخُذُهَا بِحَقِّهَا ؟ " فَجَاءَ فُلَانٌ ، فَقَالَ : [ أَنَا ، قَالَ ] " أَمِطْ " ثُمَّ جَاءَ رَجُلٌ آخَرُ ، فَقَالَ : " أَمِطْ " ثُمَّ قَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " وَالَّذِي كَرَّمَ وَجْهَ مُحَمَّدٍ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لَأُعْطِيَنَّهَا رَجُلًا لَا يَفِرُّ ، هَاكَ يَا عَلِيُّ " .
فَانْطَلَقَ حَتَّى فَتَحَ اللَّهُ عَلَيْهِ خَيْبَرَ وَفَدْكَ ، وَجَاءَ بِعَجْوَتِهِمَا وَقَدِيدِهِمَا . رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ ثِقَاتٌ .
فَانْطَلَقَ حَتَّى فَتَحَ اللَّهُ عَلَيْهِ خَيْبَرَ وَفَدْكَ ، وَجَاءَ بِعَجْوَتِهِمَا وَقَدِيدِهِمَا . رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) took hold of the banner and shook it, then he said: "Who will take it with its due right?" So a certain man came and said: "I will." The Prophet (peace and blessings be upon him) said: "Step aside." Then another man came, and the Prophet (peace and blessings be upon him) said: "Step aside." Then the Prophet (peace and blessings be upon him) said: "By the One who has honoured the face of the Prophet (peace and blessings be upon him), I will give this banner to a man who will not flee. Come forward, O Ali!" Sayyiduna Ali (may Allah be pleased with him) went, until Allah Almighty granted him the conquest of Khaybar and Fadak, and he brought back the ajwah dates and the qadid (dried meat) of both these places.
Ahmad recorded it, and its narrators are thiqat (trustworthy).
Ahmad recorded it, and its narrators are thiqat (trustworthy).
وَعَنْ عَلِيٍّ - عَلَيْهِ السَّلَامُ - قَالَ : أَتَيْنَا خَيْبَرَ ، فَلَمَّا أَتَاهُمَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بَعَثَ عُمَرَ وَمَعَهُ النَّاسُ ، فَلَمْ يَلْبَثُوا أَنْ هَزَمُوا عُمَرَ وَأَصْحَابَهُ ، فَقَالَ : " لَأَبْعَثَنَّ إِلَيْهِمْ رَجُلًا يُحِبُّ اللَّهَ وَرَسُولَهُ ، وَيُحِبُّهُ اللَّهُ وَرَسُولُهُ يُقَاتِلُهُمْ حَتَّى يَفْتَحَ اللَّهُ لَهُ " .
قَالَ : فَتَطَاوَلَ النَّاسُ لَهَا وَمَدُّوا أَعْنَاقَهُمْ قَالَ : فَمَكَثَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - سَاعَةً ، فَقَالَ : " أَيْنَ عَلِيٌّ ؟ " . فَقَالُوا : هُوَ أَرْمَدُ ، قَالَ : " ادْعُوهُ لِي " فَلَمَّا أَتَيْتُهُ فَتَحَ عَيْنِي ، ثُمَّ تَفِلَ فِيهَا ، ثُمَّ أَعْطَانِيَ اللِّوَاءَ .
قَالَ : فَانْطَلَقْتُ حَتَّى أَتَيْتُهُمْ ، فَإِذَا فِيهِمْ مَرْحَبٌ يَرْتَجِزُ حَتَّى الْتَقَيْنَا ، فَهَزَمَهُ اللَّهُ وَانْهَزَمَ أَصْحَابُهُ ، وَتَحَصَّنُوا وَأُغْلِقَ الْبَابُ ، فَأَتَيْنَا الْبَابَ فَلَمْ أَزَلْ أُعَالِجُهُ حَتَّى فَتَحَهُ اللَّهُ . رَوَاهُ الْبَزَّارُ ، وَفِيهِ نُعَيْمُ بْنُ حَكِيمٍ وَثَّقَهُ ابْنُ حِبَّانَ وَغَيْرُهُ ، وَفِيهِ لِينٌ .
قَالَ : فَتَطَاوَلَ النَّاسُ لَهَا وَمَدُّوا أَعْنَاقَهُمْ قَالَ : فَمَكَثَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - سَاعَةً ، فَقَالَ : " أَيْنَ عَلِيٌّ ؟ " . فَقَالُوا : هُوَ أَرْمَدُ ، قَالَ : " ادْعُوهُ لِي " فَلَمَّا أَتَيْتُهُ فَتَحَ عَيْنِي ، ثُمَّ تَفِلَ فِيهَا ، ثُمَّ أَعْطَانِيَ اللِّوَاءَ .
قَالَ : فَانْطَلَقْتُ حَتَّى أَتَيْتُهُمْ ، فَإِذَا فِيهِمْ مَرْحَبٌ يَرْتَجِزُ حَتَّى الْتَقَيْنَا ، فَهَزَمَهُ اللَّهُ وَانْهَزَمَ أَصْحَابُهُ ، وَتَحَصَّنُوا وَأُغْلِقَ الْبَابُ ، فَأَتَيْنَا الْبَابَ فَلَمْ أَزَلْ أُعَالِجُهُ حَتَّى فَتَحَهُ اللَّهُ . رَوَاهُ الْبَزَّارُ ، وَفِيهِ نُعَيْمُ بْنُ حَكِيمٍ وَثَّقَهُ ابْنُ حِبَّانَ وَغَيْرُهُ ، وَفِيهِ لِينٌ .
Sayyiduna Ali (may Allah be pleased with him) narrates: We came to Khaybar. When the Prophet (peace and blessings be upon him) arrived there, he sent Sayyiduna Umar (may Allah be pleased with him) and sent some people with him, but after a short while Sayyiduna Umar (may Allah be pleased with him) and his companions had to fall back. Then the Prophet (peace and blessings be upon him) said: "I will send to these people a man who loves Allah and His Messenger, and Allah and His Messenger love him. He will fight them until Allah Almighty grants that man victory." The narrator says: The people kept longing for this and kept raising their necks to look. After some time had passed, the Prophet (peace and blessings be upon him) asked: "Where is Ali?" The people said: "He is suffering from an eye inflammation." The Prophet (peace and blessings be upon him) said: "Call him and bring him to me." When I presented myself before the Prophet (peace and blessings be upon him), he opened my eyes and applied his saliva to them, then he gave me the banner. I set off and came to those people. Marhab came there reciting war poetry (rajaz), until, when the two of us met in combat, Allah Almighty routed him, and his companions were routed too. They shut themselves up in the fortress and closed the gate. We came to the gate and kept trying to get it opened, until Allah Almighty granted the conquest of it (the town or the fortress).
Al-Bazzar recorded it. Its chain contains a narrator, Nu'aym bin Hakim, whom Ibn Hibban and others declared thiqah (trustworthy), and there is some weakness in him.
Al-Bazzar recorded it. Its chain contains a narrator, Nu'aym bin Hakim, whom Ibn Hibban and others declared thiqah (trustworthy), and there is some weakness in him.
وَعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ : لَمَّا كَانَ يَوْمُ خَيْبَرَ بَعَثَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - رَجُلًا فَجَبُنَ ، فَجَاءَ مُحَمَّدُ بْنُ مَسْلَمَةَ فَقَالَ : يَا رَسُولَ اللَّهِ ، لَمْ أَرَ كَالْيَوْمِ قَطُّ ، قُتِلَ مَحْمُودُ بْنُ مَسْلَمَةَ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَا تَمَنَّوْا لِقَاءَ الْعَدُوِّ ، وَاسْأَلُوا اللَّهَ الْعَافِيَةَ ، فَإِنَّكُمْ لَا تَدْرُونَ مَا تُبْتَلُونَ بِهِ مِنْهُمْ ، وَإِذَا لَقِيتُمُوهُمْ فَقُولُوا : اللَّهُمَّ أَنْتَ رَبُّنَا وَرَبُّهُمْ ، وَنَوَاصِينَا وَنَوَاصِيهِمْ بِيَدِكَ ، وَإِنَّمَا تَقْتُلُهُمْ أَنْتَ ، ثُمَّ الْزَمُوا الْأَرْضَ جُلُوسًا ، فَإِذَا غَشَوْكُمْ فَانْهَضُوا وَكَبِّرُوا " .
ثُمَّ قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَأَبْعَثَنَّ غَدًا رَجُلًا يُحِبُّ اللَّهَ وَرَسُولَهُ ، وَيُحِبَّانَهِ ، لَا يُوَلِّي الدُّبُرَ " فَلَمَّا كَانَ مِنَ الْغَدِ بَعَثَ عَلِيًّا وَهُوَ أَرْمَدُ شَدِيدُ الرَّمَدِ ، فَقَالَ : " سِرْ " فَقَالَ : يَا رَسُولَ اللَّهِ ، مَا أُبْصِرُ مَوْضِعَ قَدَمِي ، قَالَ : فَتَفِلَ فِي عَيْنَيْهِ ، وَعَقَدَ لَهُ اللِّوَاءَ ، وَدَفَعَ إِلَيْهِ الرَّايَةَ ، فَقَالَ عَلِيٌّ : عَلَى مَا أُقَاتِلُهُمْ يَا رَسُولَ اللَّهِ ؟ قَالَ : " عَلَى أَنْ يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، وَأَنِّي رَسُولُ اللَّهِ ، فَإِذَا فَعَلُوا ذَلِكَ فَقَدْ حَقَنُوا دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ تَعَالَى " .
رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ ، وَفِيهِ الْخَلِيلُ بْنُ مُرَّةَ ، قَالَ أَبُو زُرْعَةَ : شَيْخٌ صَالِحٌ ، وَضَعَّفَهُ جَمَاعَةٌ . قُلْتُ : وَبَقِيَّةُ هَذِهِ الْأَحَادِيثِ تَأْتِي فِي مَنَاقِبِ عَلِيٍّ - رَضِيَ اللَّهُ عَنْهُ - .
ثُمَّ قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَأَبْعَثَنَّ غَدًا رَجُلًا يُحِبُّ اللَّهَ وَرَسُولَهُ ، وَيُحِبَّانَهِ ، لَا يُوَلِّي الدُّبُرَ " فَلَمَّا كَانَ مِنَ الْغَدِ بَعَثَ عَلِيًّا وَهُوَ أَرْمَدُ شَدِيدُ الرَّمَدِ ، فَقَالَ : " سِرْ " فَقَالَ : يَا رَسُولَ اللَّهِ ، مَا أُبْصِرُ مَوْضِعَ قَدَمِي ، قَالَ : فَتَفِلَ فِي عَيْنَيْهِ ، وَعَقَدَ لَهُ اللِّوَاءَ ، وَدَفَعَ إِلَيْهِ الرَّايَةَ ، فَقَالَ عَلِيٌّ : عَلَى مَا أُقَاتِلُهُمْ يَا رَسُولَ اللَّهِ ؟ قَالَ : " عَلَى أَنْ يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، وَأَنِّي رَسُولُ اللَّهِ ، فَإِذَا فَعَلُوا ذَلِكَ فَقَدْ حَقَنُوا دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ تَعَالَى " .
رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ ، وَفِيهِ الْخَلِيلُ بْنُ مُرَّةَ ، قَالَ أَبُو زُرْعَةَ : شَيْخٌ صَالِحٌ ، وَضَعَّفَهُ جَمَاعَةٌ . قُلْتُ : وَبَقِيَّةُ هَذِهِ الْأَحَادِيثِ تَأْتِي فِي مَنَاقِبِ عَلِيٍّ - رَضِيَ اللَّهُ عَنْهُ - .
Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) narrates: On the occasion of the Battle of Khaybar, the Prophet (peace and blessings be upon him) sent a man, and he gave way to cowardice. Then Sayyiduna Muhammad bin Maslamah (may Allah be pleased with him) came and said: "O Messenger of Allah! I have never seen a day like today. Mahmud bin Maslamah has been killed." The Prophet (peace and blessings be upon him) said: "Do not wish to meet the enemy; ask Allah Almighty for well-being, for you do not know what you may be tested with through them. And when you meet the enemy, say: 'O Allah, You are our Lord and their Lord; our forelocks and their forelocks are in Your hand; it is You alone who (grants the strength) to fight them.' Then sit down on the ground, and if the enemy comes upon you, rise up saying the takbir." Then the Prophet (peace and blessings be upon him) said: "Tomorrow I will send a man who loves Allah and His Messenger, and they both love him; he will not turn his back." When the next day came, the Prophet (peace and blessings be upon him) called Sayyiduna Ali (may Allah be pleased with him), who was suffering from a severe eye inflammation. The Prophet (peace and blessings be upon him) said: "Set off." He said: "O Messenger of Allah! I cannot even see where my feet are placed." The narrator says: So the Prophet (peace and blessings be upon him) applied his saliva to his eyes, tied the banner for him and handed the flag to him. Sayyiduna Ali (may Allah be pleased with him) said: "O Messenger of Allah! On what basis shall I fight these people?" The Prophet (peace and blessings be upon him) said: "On the basis that they bear witness that there is no god but Allah and that I am the Messenger of Allah. When they do that, they will have protected their lives and their wealth, except for what is due by its right, and their reckoning will rest with Allah Almighty."
Al-Tabarani recorded it in al-Mu'jam al-Saghir. Its chain contains a narrator, al-Khalil bin Murrah; Abu Zur'ah said he is a righteous elder, while a group declared him da'if (weak). (Allamah al-Haythami says:) I say: the other hadiths on this subject will come later in the chapter on the virtues of Sayyiduna Ali (may Allah be pleased with him).
Al-Tabarani recorded it in al-Mu'jam al-Saghir. Its chain contains a narrator, al-Khalil bin Murrah; Abu Zur'ah said he is a righteous elder, while a group declared him da'if (weak). (Allamah al-Haythami says:) I say: the other hadiths on this subject will come later in the chapter on the virtues of Sayyiduna Ali (may Allah be pleased with him).
وَعَنْ عَلِيٍّ قَالَ : لَمَّا قَتَلْتُ مَرْحَبًا جِئْتُ بِرَأْسِهِ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - . رَوَاهُ أَحْمَدُ ، وَفِيهِ ابْنُ قَابُوسٍ ، وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ وُثِّقُوا ، وَفِيهِمْ ضَعْفٌ .
Sayyiduna Ali (may Allah be pleased with him) narrates: When I killed Marhab, I brought his head to the Prophet (peace and blessings be upon him).
Ahmad recorded it. Its chain contains a narrator, Ibn Qabus, whom I do not know. The remaining narrators of this report have been declared trustworthy, though there is weakness in them.
Ahmad recorded it. Its chain contains a narrator, Ibn Qabus, whom I do not know. The remaining narrators of this report have been declared trustworthy, though there is weakness in them.
وَعَنْ أَبِي رَافِعٍ مَوْلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : خَرَجْنَا مَعَ عَلِيٍّ حِينَ بَعَثَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِرَايَتِهِ ، فَلَمَّا دَنَا مِنَ الْحِصْنِ خَرَجَ إِلَيْهِ أَهْلُهُ فَقَاتَلَهُمْ ، فَضَرَبَهُ رَجُلٌ مَنْ يَهُودَ فَطَرَحَ تُرْسَهُ مِنْ يَدِهِ ، فَتَنَاوَلَ عَلِيٌّ - رَضِيَ اللَّهُ عَنْهُ - بَابًا كَانَ عِنْدَ الْحِصْنِ ، فَتَتَرَّسَ بِهِ عَنْ نَفْسِهِ ، فَلَمْ يَزَلْ فِي يَدِهِ وَهُوَ يُقَاتِلُ حَتَّى فَتَحَ اللَّهُ عَلَيْهِ ثُمَّ أَلْقَاهُ مِنْ يَدِهِ حِينَ فَرَغَ ، فَلَقَدْ رَأَيْتُنِي فِي نَفَرٍ مَعِي سَبْعَةٌ أَنَا ثَامِنُهُمْ نَجْهَدُ عَلَى أَنْ نَقْلِبَ ذَلِكَ الْبَابَ فَمَا نَقْلِبُهُ . رَوَاهُ أَحْمَدُ ، وَفِيهِ رَاوٍ لَمْ يُسَمَّ .
Sayyiduna Abu Rafi' (may Allah be pleased with him), the freed slave of the Prophet (peace and blessings be upon him), narrates: We went out with Sayyiduna Ali (may Allah be pleased with him) when the Prophet sent him with his banner. When Sayyiduna Ali (may Allah be pleased with him) drew near the fortress, its people came out towards him, and Sayyiduna Ali (may Allah be pleased with him) fought them. A man from the Jews struck him, and the shield fell from his hand. Sayyiduna Ali (may Allah be pleased with him) seized a door that was by the fortress and made it a shield for himself. That door remained in his hand the whole time he was fighting, until Allah Almighty granted him victory; then, when he had finished the fighting, he put the door down from his hand. Afterwards I, together with seven others, I being the eighth, tried our hardest to turn that door over, but we could not turn it.
Ahmad recorded it, and its chain contains a narrator who is not named.
Ahmad recorded it, and its chain contains a narrator who is not named.
وَعَنْ أُمِّ سَلَمَةَ - وَكَانَتْ فِي غَزْوَةِ خَيْبَرَ - قَالَتْ : سَمِعْتُ وَقْعَ السَّيْفِ فِي أَسْنَانِ مَرْحَبٍ . رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyidah Umm Salamah (may Allah be pleased with her), who was present at the Battle of Khaybar, narrates: I heard the sound of the sword striking Marhab's teeth.
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : صَالَحَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَهْلَ خَيْبَرَ عَلَى كُلِّ صَفْرَاءَ وَبَيْضَاءَ ، وَعَلَى كُلِّ شَيْءٍ إِلَّا أَنْفُسَهُمْ وَذَرَارِيَّهُمْ .
قَالَ : فَأُتِيَ بِالرَّبِيعِ وَكِنَانَةَ ابْنَيْ أَبِي الْحَقِيقِ ، وَأَحَدُهُمَا عَرُوسٌ بِصَفِيَّةَ بِنْتِ حُيَيٍّ ، فَلَمَّا أَتَى بِهِمَا ، قَالَ : " أَيْنَ آنِيَتُكُمَا الَّتِي كَانَتْ تُسْتَعَارُ بِالْمَدِينَةِ ؟ " قَالَ : أَخْرَجْتَنَا وَأَجْلَيْتَنَا فَأَنْفَقْنَاهَا ، قَالَ : " انْظُرَا مَا تَقُولَانِ فَإِنَّكُمَا إِنْ كَتَمْتَانِي اسْتَحْلَلْتُ بِذَلِكَ دِمَاءَكُمَا وَذُرِّيَّتَكُمَا " .
قَالَ : فَدَعَا رَجُلًا مِنَ الْأَنْصَارِ قَالَ : " اذْهَبْ إِلَى مَكَانِ كَذَا وَكَذَا فَانْظُرْ نَخِيلَةً فِي رَأْسِهَا رُقْعَةٌ ، فَانْزِعْ تِلْكَ الرُّقْعَةَ ، وَاسْتَخْرِجْ تِلْكَ الْآنِيَةَ فَأْتِ بِهَا " فَانْطَلَقَ حَتَّى جَاءَ بِهَا ، فَقَدَّمَهُمَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَضَرَبَ أَعْنَاقَهُمَا .
وَبَعَثَ إِلَى ذُرِّيَّتِهِمَا فَأُتِيَ بِصَفِيَّةَ بِنْتِ حُيَيٍّ وَهِيَ عَرُوسٌ ، فَأَمَرَ بِلَالًا فَانْطَلَقَ بِهَا إِلَى مَنْزِلِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَانْطَلَقَ بِلَالٌ فَمَرَّ بِهَا عَلَى زَوْجِهَا وَأَخِيهِ وَهُمَا قَتِيلَانِ ، فَلَمَّا رَجَعَ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " سُبْحَانَ اللَّهِ ! مَا أَرَدْتَ يَا بِلَالُ إِلَى جَارِيَةٍ [ بِكْرٍ ] تَمُرُّ بِهَا عَلَى قَتِيلَيْنِ تُرِيهَا إِيَّاهُمَا [ أَمَا لَكَ رَحْمَةٌ ] " قَالَ : أَرَدْتُ أَنْ أَحْرِقَ جَوْفَهَا .
قَالَ : وَدَخَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَبَاتَ مَعَهَا ، وَجَاءَ أَبُو أَيُّوبَ بِسَيْفِهِ فَجَلَسَ إِلَى جَانِبِ الْفُسْطَاطِ ، فَقَالَ : إِنْ سَمِعْتُ وَاعِيَةً أَوْ رَابَنِي شَيْءٌ كُنْتُ قَرِيبًا مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
وَخَرَجَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِلَى إِقَامَةِ بِلَالٍ ، قَالَ : " مَنْ هَذَا ؟ " قَالَ : أَنَا أَبُو أَيُّوبَ ، قَالَ : " مَا شَأْنُكَ هَذِهِ السَّاعَةَ هَهُنَا ؟ " . قَالَ : يَا رَسُولَ اللَّهِ ، دَخَلَتْ بِجَارِيَةٍ [ بِكْرٍ ] وَقَدْ قَتَلْتَ زَوْجَهَا وَأَخَاهُ ، فَأَشْفَقْتُ عَلَيْكَ ، قُلْتُ : أَكُونُ قَرِيبًا مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " يَرْحَمُكَ اللَّهُ أَبَا أَيُّوبَ " ثَلَاثَ مَرَّاتٍ .
وَأَكْثَرَ النَّاسُ فِيهَا فَقَائِلٌ [ يَقُولُ ] : سُرِّيَّتُهُ ، وَقَائِلٌ يَقُولُ : امْرَأَتُهُ ، فَلَمَّا كَانَ عِنْدَ الرَّحِيلِ قَالُوا : انْظُرُوا إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَإِنْ حَجَبَهَا فَهِيَ امْرَأَتُهُ ، وَإِنْ لَمْ يَحْجُبْهَا فَهِيَ سُرِّيَّتُهُ ، فَأَخْرَجَهَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَحَجَبَهَا ، فَوَضَعَ لَهَا رُكْبَتَهُ ، وَوَضَعَتْ رُكْبَتَهَا عَلَى فَخِذِهِ وَرَكِبَتْ .
وَقَدْ كَانَ عَرَضَ عَلَيْهَا قَبْلَ ذَلِكَ أَنْ يَتَّخِذَهَا سُرِّيَّةً أَوْ يُعْتِقَهَا وَيَنْكِحَهَا ، قَالَتْ : لَا بَلْ أَعْتِقْنِي وَانْكِحْنِي ، فَفَعَلَ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُحَمَّدُ بْنُ أَبِي لَيْلَى وَهُوَ سَيِّئُ الْحِفْظِ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
قَالَ : فَأُتِيَ بِالرَّبِيعِ وَكِنَانَةَ ابْنَيْ أَبِي الْحَقِيقِ ، وَأَحَدُهُمَا عَرُوسٌ بِصَفِيَّةَ بِنْتِ حُيَيٍّ ، فَلَمَّا أَتَى بِهِمَا ، قَالَ : " أَيْنَ آنِيَتُكُمَا الَّتِي كَانَتْ تُسْتَعَارُ بِالْمَدِينَةِ ؟ " قَالَ : أَخْرَجْتَنَا وَأَجْلَيْتَنَا فَأَنْفَقْنَاهَا ، قَالَ : " انْظُرَا مَا تَقُولَانِ فَإِنَّكُمَا إِنْ كَتَمْتَانِي اسْتَحْلَلْتُ بِذَلِكَ دِمَاءَكُمَا وَذُرِّيَّتَكُمَا " .
قَالَ : فَدَعَا رَجُلًا مِنَ الْأَنْصَارِ قَالَ : " اذْهَبْ إِلَى مَكَانِ كَذَا وَكَذَا فَانْظُرْ نَخِيلَةً فِي رَأْسِهَا رُقْعَةٌ ، فَانْزِعْ تِلْكَ الرُّقْعَةَ ، وَاسْتَخْرِجْ تِلْكَ الْآنِيَةَ فَأْتِ بِهَا " فَانْطَلَقَ حَتَّى جَاءَ بِهَا ، فَقَدَّمَهُمَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَضَرَبَ أَعْنَاقَهُمَا .
وَبَعَثَ إِلَى ذُرِّيَّتِهِمَا فَأُتِيَ بِصَفِيَّةَ بِنْتِ حُيَيٍّ وَهِيَ عَرُوسٌ ، فَأَمَرَ بِلَالًا فَانْطَلَقَ بِهَا إِلَى مَنْزِلِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَانْطَلَقَ بِلَالٌ فَمَرَّ بِهَا عَلَى زَوْجِهَا وَأَخِيهِ وَهُمَا قَتِيلَانِ ، فَلَمَّا رَجَعَ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " سُبْحَانَ اللَّهِ ! مَا أَرَدْتَ يَا بِلَالُ إِلَى جَارِيَةٍ [ بِكْرٍ ] تَمُرُّ بِهَا عَلَى قَتِيلَيْنِ تُرِيهَا إِيَّاهُمَا [ أَمَا لَكَ رَحْمَةٌ ] " قَالَ : أَرَدْتُ أَنْ أَحْرِقَ جَوْفَهَا .
قَالَ : وَدَخَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَبَاتَ مَعَهَا ، وَجَاءَ أَبُو أَيُّوبَ بِسَيْفِهِ فَجَلَسَ إِلَى جَانِبِ الْفُسْطَاطِ ، فَقَالَ : إِنْ سَمِعْتُ وَاعِيَةً أَوْ رَابَنِي شَيْءٌ كُنْتُ قَرِيبًا مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
وَخَرَجَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِلَى إِقَامَةِ بِلَالٍ ، قَالَ : " مَنْ هَذَا ؟ " قَالَ : أَنَا أَبُو أَيُّوبَ ، قَالَ : " مَا شَأْنُكَ هَذِهِ السَّاعَةَ هَهُنَا ؟ " . قَالَ : يَا رَسُولَ اللَّهِ ، دَخَلَتْ بِجَارِيَةٍ [ بِكْرٍ ] وَقَدْ قَتَلْتَ زَوْجَهَا وَأَخَاهُ ، فَأَشْفَقْتُ عَلَيْكَ ، قُلْتُ : أَكُونُ قَرِيبًا مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " يَرْحَمُكَ اللَّهُ أَبَا أَيُّوبَ " ثَلَاثَ مَرَّاتٍ .
وَأَكْثَرَ النَّاسُ فِيهَا فَقَائِلٌ [ يَقُولُ ] : سُرِّيَّتُهُ ، وَقَائِلٌ يَقُولُ : امْرَأَتُهُ ، فَلَمَّا كَانَ عِنْدَ الرَّحِيلِ قَالُوا : انْظُرُوا إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَإِنْ حَجَبَهَا فَهِيَ امْرَأَتُهُ ، وَإِنْ لَمْ يَحْجُبْهَا فَهِيَ سُرِّيَّتُهُ ، فَأَخْرَجَهَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَحَجَبَهَا ، فَوَضَعَ لَهَا رُكْبَتَهُ ، وَوَضَعَتْ رُكْبَتَهَا عَلَى فَخِذِهِ وَرَكِبَتْ .
وَقَدْ كَانَ عَرَضَ عَلَيْهَا قَبْلَ ذَلِكَ أَنْ يَتَّخِذَهَا سُرِّيَّةً أَوْ يُعْتِقَهَا وَيَنْكِحَهَا ، قَالَتْ : لَا بَلْ أَعْتِقْنِي وَانْكِحْنِي ، فَفَعَلَ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُحَمَّدُ بْنُ أَبِي لَيْلَى وَهُوَ سَيِّئُ الْحِفْظِ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) made peace with the people of Khaybar on the condition that every yellow and white thing (that is, gold and silver) and everything else (would go to the Muslims), except that their own lives and their children would not be taken. The narrator says: Then al-Rabi' and Kinanah, the sons of Abu al-Huqayq, were brought. One of the two was the husband of Sayyidah Safiyyah bint Huyayy (may Allah be pleased with her). When the two were brought, the Prophet (peace and blessings be upon him) asked: "Where is that vessel of yours which used to be borrowed in Madinah?" He said: "You had us driven out and exiled, so during that time we spent it." The Prophet (peace and blessings be upon him) said: "Consider carefully what you are both saying, for if you have concealed anything from me, I will on that account declare your blood and your offspring lawful." The narrator says: Then the Prophet (peace and blessings be upon him) called a man from the Ansar and said: "Go to such-and-such a place and examine such-and-such a palm tree; at its top there will be a cloth. Take it out, then take out that vessel and bring it." The man went and brought it. Then the Prophet (peace and blessings be upon him) had the two brought forward and had their necks struck. He sent for their families, and Sayyidah Safiyyah bint Huyayy (may Allah be pleased with her) was brought, who was a newly married bride. The Prophet (peace and blessings be upon him) ordered Sayyiduna Bilal (may Allah be pleased with him), and he took her with him towards the Prophet's (peace and blessings be upon him) dwelling. While Sayyiduna Bilal (may Allah be pleased with him) was taking her, he passed by the bodies of that woman's husband and brother, both of whom had been killed. When he came back to the Prophet (peace and blessings be upon him), the Prophet (peace and blessings be upon him) said: "Subhan Allah! O Bilal, what did you intend regarding a young girl, that you took her past two slain men to show them to her? Is there no mercy in you?" Sayyiduna Bilal (may Allah be pleased with him) said: "I intended to burn her heart." The narrator says: Then the Prophet (peace and blessings be upon him) went in and spent the night with that woman. Meanwhile Sayyiduna Abu Ayyub (may Allah be pleased with him) came with his sword and sat down by the side of the tent. He said: "If I hear any alarming sound or anything makes me uneasy, I will be near the Prophet (peace and blessings be upon him)." When the Prophet (peace and blessings be upon him) came out at Bilal's call of iqamah, he said: "Who is this?" He said: "I am Abu Ayyub." The Prophet (peace and blessings be upon him) said: "What are you doing here at this hour?" He said: "O Messenger of Allah! You have married a young girl whose husband and brother you have had killed, so I feared for you, and I thought I would stay near the Messenger of Allah." The Prophet (peace and blessings be upon him) said three times: "O Abu Ayyub, may Allah Almighty have mercy on you." People held different opinions about that woman. Some said that the Prophet (peace and blessings be upon him) had taken her as a slave-concubine, and some said that she was the respected wife of the Prophet (peace and blessings be upon him). When the time of departure came, the people said: "Watch the Prophet (peace and blessings be upon him): if the Prophet (peace and blessings be upon him) has her veiled, she will be counted as his wife, and if the Prophet (peace and blessings be upon him) does not have her veiled, she will be counted as his slave-concubine." When the Prophet (peace and blessings be upon him) was about to set her off on the journey, he had her veiled. He placed his foot for her, and she placed her knee on the thigh of the Prophet (peace and blessings be upon him) and then mounted. Before this, the Prophet (peace and blessings be upon him) had offered that woman that he would either take her as a slave-concubine or free her and marry her. That woman replied: "No, rather free me and marry me." So the Prophet (peace and blessings be upon him) did just that.
Al-Tabarani recorded it. Its chain contains a narrator, Muhammad bin Abi Layla, who had a poor memory. The remaining narrators of this report are thiqat (trustworthy).
Al-Tabarani recorded it. Its chain contains a narrator, Muhammad bin Abi Layla, who had a poor memory. The remaining narrators of this report are thiqat (trustworthy).
وَعَنْ عُرْوَةَ قَالَ : لَمَّا فَتَحَ اللَّهُ عَزَّ وَجَلَّ خَيْبَرَ عَلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَقَتَلَ مَنْ قَتَلَ مِنْهُمْ ، أَهْدَتْ زَيْنَبُ بِنْتُ الْحَارِثِ الْيَهُودِيَّةُ - وَهِيَ بِنْتُ أَخِي مَرْحَبٍ - شَاةً مَصْلِيَّةً ، وَسَمَّتْهُ فِيهَا ، وَأَكْثَرَتْ فِي الْكَتِفِ وَالذِّرَاعِ ; حَيْثُ أُخْبِرَتْ أَنَّهُمَا أَحَبُّ أَعْضَاءِ الشَّاةِ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
فَلَمَّا دَخَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَمَعَهُ بِشْرُ بْنُ الْبَرَاءِ بْنِ الْمَعْرُورِ أَخُو بَنَى سَلَمَةَ ، قُدِّمَتْ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَتَنَاوَلَ الْكَتِفَ وَالذِّرَاعَ وَانْتَهَشَ مِنْهَا ، وَتَنَاوَلَ بِشْرٌ عَظْمًا آخَرَ فَانْتَهَشَ مِنْهُ ، فَلَمَّا أَرْغَمَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَرْغَمَ بِشْرٌ مَا فِي فِيهِ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " ارْفَعُوا أَيْدِيَكُمْ ; فَإِنَّ كَتِفَ الشَّاةِ تُخْبِرُنِي أَنِّي قَدْ بَغَيْتُ فِيهَا " .
فَقَالَ بِشْرُ بْنُ الْبَرَاءِ : وَالَّذِي أَكْرَمَكَ لَقَدْ وَجَدْتُ ذَلِكَ فِي أَكْلَتِي الَّتِي أَكَلْتُ ، وَإِنْ مْنَعْنِي أَنْ أَلْفِظَهَا إِلَّا أَنِّي كَرِهْتُ أَنْ أُنَغِّصَ طَعَامَكَ ، فَلَمَّا أَكَلْتَ مَا فِي فِيكَ لَمْ أَرْغَبْ بِنَفْسِي عَنْ نَفْسِكَ ، وَرَجَوْتُ أَنْ لَا تَكُونَ رَغِمْتَهَا وَفِيهَا بَغْيٌ .
فَلَمْ يَقُمْ بِشْرٌ مِنْ مَكَانِهِ حَتَّى عَادَ لَوْنُهُ كَالطَّيَالِسَةِ وَمَاطَلَهُ وَجَعُهُ حَتَّى كَانَ لَا يَتَحَوَّلُ إِلَّا مَا حُوِّلَ ، وَبَقِيَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بَعْدَ ثَلَاثِ سِنِينَ حَتَّى كَانَ وَجَعُهُ الَّذِي مَاتَ فِيهِ . رَوَاهُ الطَّبَرَانِيُّ مُرْسَلًا ، وَفِيهِ ابْنُ لَهِيعَةَ وَفِيهِ ضَعْفٌ ، وَحَدِيثُهُ حَسَنٌ .
فَلَمَّا دَخَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَمَعَهُ بِشْرُ بْنُ الْبَرَاءِ بْنِ الْمَعْرُورِ أَخُو بَنَى سَلَمَةَ ، قُدِّمَتْ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَتَنَاوَلَ الْكَتِفَ وَالذِّرَاعَ وَانْتَهَشَ مِنْهَا ، وَتَنَاوَلَ بِشْرٌ عَظْمًا آخَرَ فَانْتَهَشَ مِنْهُ ، فَلَمَّا أَرْغَمَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَرْغَمَ بِشْرٌ مَا فِي فِيهِ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " ارْفَعُوا أَيْدِيَكُمْ ; فَإِنَّ كَتِفَ الشَّاةِ تُخْبِرُنِي أَنِّي قَدْ بَغَيْتُ فِيهَا " .
فَقَالَ بِشْرُ بْنُ الْبَرَاءِ : وَالَّذِي أَكْرَمَكَ لَقَدْ وَجَدْتُ ذَلِكَ فِي أَكْلَتِي الَّتِي أَكَلْتُ ، وَإِنْ مْنَعْنِي أَنْ أَلْفِظَهَا إِلَّا أَنِّي كَرِهْتُ أَنْ أُنَغِّصَ طَعَامَكَ ، فَلَمَّا أَكَلْتَ مَا فِي فِيكَ لَمْ أَرْغَبْ بِنَفْسِي عَنْ نَفْسِكَ ، وَرَجَوْتُ أَنْ لَا تَكُونَ رَغِمْتَهَا وَفِيهَا بَغْيٌ .
فَلَمْ يَقُمْ بِشْرٌ مِنْ مَكَانِهِ حَتَّى عَادَ لَوْنُهُ كَالطَّيَالِسَةِ وَمَاطَلَهُ وَجَعُهُ حَتَّى كَانَ لَا يَتَحَوَّلُ إِلَّا مَا حُوِّلَ ، وَبَقِيَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بَعْدَ ثَلَاثِ سِنِينَ حَتَّى كَانَ وَجَعُهُ الَّذِي مَاتَ فِيهِ . رَوَاهُ الطَّبَرَانِيُّ مُرْسَلًا ، وَفِيهِ ابْنُ لَهِيعَةَ وَفِيهِ ضَعْفٌ ، وَحَدِيثُهُ حَسَنٌ .
Urwah narrates: When Allah Almighty granted the conquest of Khaybar to the Messenger of Allah, and some of them were killed, a Jewish woman named Zaynab bint al-Harith, who was the niece of Marhab, roasted a sheep and mixed poison into it. She put more poison into the meat of the shoulder and foreleg, because she had been told that, of the parts of a sheep, these were the ones the Prophet (peace and blessings be upon him) liked most. When the Prophet (peace and blessings be upon him) came in, Sayyiduna Bishr bin al-Bara' bin Ma'rur (may Allah be pleased with him), who belonged to Banu Salimah, was with him. That woman presented the sheep before the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) took hold of the meat of the shoulder and foreleg and began tearing at it and eating. Sayyiduna Bishr (may Allah be pleased with him) took another bone from it and tore at it. When the Prophet (peace and blessings be upon him) put out what was in his mouth, Sayyiduna Bishr (may Allah be pleased with him) also put out what was in his mouth. The Prophet (peace and blessings be upon him) said: "Lift your hands, for this sheep has told me that wrong has been done in it." Sayyiduna Bishr (may Allah be pleased with him) said: "By the One who has honoured you! I sensed this in the very morsel I took, but I did not spit it out because I disliked spoiling your meal. But when you had eaten what was in your mouth, I did not prefer my own self over yours, and I hoped that, even though wrong had been done in it, it would cause no harm." The narrator says: Sayyiduna Bishr (may Allah be pleased with him) had not yet risen from his place when his colour turned like a dark green shawl (taylasan), and his pain lingered on until he could not even turn over unless he was turned. The Prophet (peace and blessings be upon him) lived for three years after this incident, until he passed away from the pain of it.
Al-Tabarani recorded it as a "mursal" report. Its chain contains a narrator, Ibn Lahi'ah, in whom there is weakness, and his hadith is hasan (good).
Al-Tabarani recorded it as a "mursal" report. Its chain contains a narrator, Ibn Lahi'ah, in whom there is weakness, and his hadith is hasan (good).
وَعَنْ أَنَسٍ قَالَ : لَمَّا افْتَتَحَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - خَيْبَرَ قَالَ الْحَجَّاجُ بْنُ عِلَاطٍ : يَا رَسُولَ اللَّهِ ، إِنَّ لِي بِمَكَّةَ مَالًا ، وَإِنَّ لِي بِهَا أَهْلًا ، وَإِنِّي أُرِيدُ أَنْ آتِيَهُمْ ، فَأَنَا فِي حِلٍّ إِنْ أَنَا نِلْتُ مِنْكَ أَوْ قُلْتُ شَيْئًا ؟ فَأَذِنَ لَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنْ يَقُولَ مَا شَاءَ .
فَأَتَى امْرَأَتَهُ حِينَ قَدِمَ ، فَقَالَ : اجْمَعِي لِي مَا كَانَ عِنْدَكِ ; فَإِنِّي أُرِيدُ أَنْ أَشْتَرِيَ مِنْ غَنَائِمِ مُحَمَّدٍ وَأَصْحَابِهِ ; فَإِنَّهُمْ قَدِ اسْتُبِيحُوا وَأُصِيبَتْ أَمْوَالُهُمْ .
قَالَ : وَفَشَا ذَلِكَ بِمَكَّةَ ، وَانْقَمَعَ الْمُسْلِمُونَ ، وَأَظْهَرَ الْمُشْرِكُونَ فَرَحًا وَسُرُورًا ، قَالَ : وَبَلَغَ الْخَبَرُ الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ فَعَقِرَ وَجَعَلَ لَا يَسْتَطِيعُ أَنْ يَقُومَ .
قَالَ مَعْمَرٌ : فَأَخْبَرَنِي عُثْمَانُ الْجَزَرِيُّ ، عَنْ مِقْسَمٍ قَالَ : فَأَخَذَ الْعَبَّاسُ ابْنًا لَهُ يُقَالُ لَهُ : قُثَمٌ ، فَاسْتَلْقَى فَوَضَعَهُ عَلَى صَدْرِهِ وَهُوَ يَقُولُ : حِبِّي قُثَمْ شَبِيهُ ذِي الْأَنْفِ الْأَشَمْ نَبِيِّ ذِي النِّعَمْ بِرَغْمٍ مِنْ رَغَمْ . قَالَ ثَابِتٌ ، [ عَنِ الْحَجَّاجِ ] عَنْ أَنَسٍ : ثُمَّ أَرْسَلَ غُلَامًا لَهُ إِلَى الْحَجَّاجِ بْنِ عِلَاطٍ ، فَقَالَ : وَيْلَكَ مَاذَا جِئْتَ بِهِ ؟ وَمَاذَا تَقُولُ ؟ فَمَا وَعَدَ اللَّهُ عَزَّ وَجَلَّ خَيْرٌ مِمَّا جِئْتَ بِهِ . قَالَ الْحَجَّاجُ بْنُ عِلَاطٍ لِغُلَامِهِ : اقْرَأْ عَلَى أَبِي الْفَضْلِ السَّلَامَ ، وَقُلْ لَهُ لِيُخَلِّ لِي [ فِي ] بَعْضَ بُيُوتِهِ لِآتِيَهُ ، فَإِنَّ الْخَبَرَ عَلَى مَا يَسُرُّهُ ، فَجَاءَ غُلَامُهُ فَلَمَّا بَلَغَ بَابَ الدَّارِ ، قَالَ : أَبْشِرْ أَبَا الْفَضْلِ قَالَ : فَوَثَبَ الْعَبَّاسُ فَرِحًا حَتَّى قَبَّلَ بَيْنَ عَيْنَيْهِ ، فَأَخْبَرَهُ مَا قَالَ الْحَجَّاجُ فَأَعْتَقَهُ ، قَالَ : ثُمَّ جَاءَ الْحَجَّاجُ فَأَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَدِ افْتَتَحَ خَيْبَرَ ، وَغَنِمَ أَمْوَالَهُمْ ، وَجَرَتْ سِهَامُ اللَّهِ فِي أَمْوَالِهِمْ ، وَاصْطَفَى رَسُولُ اللَّهِ صَفِيَّةَ بِنْتَ حُيَيٍّ فَاتَّخَذَهَا لِنَفْسِهِ ، وَخَيَّرَهَا أَنْ يُعْتِقَهَا وَتَكُونَ زَوْجَتَهُ ، أَوْ تَلْحَقَ بِأَهْلِهَا ، فَاخْتَارَتْ أَنْ يُعْتِقَهَا وَتَكُونَ زَوْجَتَهُ ، وَلَكِنِّي جِئْتُ لِمَالٍ كَانَ لِي هَهُنَا أَرَدْتُ أَنْ أَجْمَعَهُ فَأَذْهَبَ بِهِ ، فَاسْتَأْذَنْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَذِنَ لِي أَنْ أَقُولَ مَا شِئْتُ ، فَأَخْفِ عَنِّي ثَلَاثًا ثُمَّ اذْكُرْ مَا بَدَا لَكَ .
قَالَ : فَجَمَعَتِ امْرَأَتُهُ مَا كَانَ عِنْدَهَا مِنْ حُلِيٍّ أَوْ مَتَاعٍ فَدَفَعَتْهُ إِلَيْهِ ثُمَّ اسْتَمَرَّ بِهِ ، فَلَمَّا كَانَ بَعْدَ ثَلَاثٍ أَتَى الْعَبَّاسُ امْرَأَةَ الْحَجَّاجِ ، فَقَالَ : مَا فَعَلَ زَوْجُكِ ؟ فَأَخْبَرَتْهُ أَنَّهُ ذَهَبَ يَوْمَ كَذَا وَكَذَا ، وَقَالَتْ : لَا يُخْزِيكَ اللَّهُ يَا أَبَا الْفَضْلِ ، لَقَدْ شَقَّ عَلَيْنَا الَّذِي بَلَغَكَ .
قَالَ : أَجَلْ لَا يُخْزِنِي اللَّهُ ، وَلَمْ يَكُنْ بِحَمْدِ اللَّهِ إِلَّا مَا أَحْبَبْنَا ، فَتَحَ اللَّهُ خَيْبَرَ عَلَى رَسُولِهِ ، وَجَرَتْ سِهَامُ اللَّهِ ، وَاصْطَفَى رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - صَفِيَّةَ لِنَفْسِهِ ، فَإِنْ كَانَ لَكِ حَاجَةٌ فِي زَوْجِكِ فَالْحَقِي بِهِ ، قَالَتْ : أَظُنُّكَ وَاللَّهِ صَادِقًا ، قَالَ : فَإِنِّي صَادِقٌ ، وَالْأَمْرُ عَلَى مَا أَخْبَرْتُكِ ، ثُمَّ ذَهَبَ حَتَّى أَتَى مَجَالِسَ قُرَيْشٍ ، وَهُمْ يَقُولُونَ إِذَا مَرَّ بِهِمْ : لَا يُصِيبُكَ إِلَّا خَيْرٌ يَا أَبَا الْفَضْلِ .
قَالَ : لَمْ يُصِبْنِي إِلَّا خَيْرٌ بِحَمْدِ اللَّهِ تَبَارَكَ وَتَعَالَى ، قَدْ أَخْبَرَنِي الْحَجَّاجُ بْنُ عِلَاطٍ أَنَّ خَيْبَرَ فَتَحَهَا اللَّهُ عَزَّ وَجَلَّ عَلَى رَسُولِهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَجَرَتْ فِيهَا سِهَامُ اللَّهِ ، وَاصْطَفَى صَفِيَّةَ لِنَفْسِهِ ، وَقَدْ سَأَلَنِي أَنْ أُخْفِيَ عَنْهُ ثَلَاثًا ، وَإِنَّمَا جَاءَ لِيَأْخُذَ مَالَهُ ، وَمَا كَانَ لَهُ مِنْ شَيْءٍ هَهُنَا ثُمَّ يَذْهَبَ .
قَالَ : فَرَدَّ اللَّهُ الْكَآبَةَ الَّتِي كَانَتْ بِالْمُسْلِمِينَ عَلَى الْمُشْرِكِينَ ، وَخَرَجَ الْمُسْلِمُونَ وَمَنْ كَانَ دَخَلَ بَيْتَهُ مُكْتَئِبًا حَتَّى أَتَوُا الْعَبَّاسَ فَأَخْبَرَهُمُ الْخَبَرَ ، فَسُرَّ الْمُسْلِمُونَ وَرَدَّ [ اللَّهُ - يَعْنِي ] مَا كَانَ مِنْ كَآبَةٍ أَوْ غَيْظٍ أَوْ حُزْنٍ عَلَى الْمُشْرِكِينَ . رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى ، وَالْبَزَّارُ ، وَالطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
فَأَتَى امْرَأَتَهُ حِينَ قَدِمَ ، فَقَالَ : اجْمَعِي لِي مَا كَانَ عِنْدَكِ ; فَإِنِّي أُرِيدُ أَنْ أَشْتَرِيَ مِنْ غَنَائِمِ مُحَمَّدٍ وَأَصْحَابِهِ ; فَإِنَّهُمْ قَدِ اسْتُبِيحُوا وَأُصِيبَتْ أَمْوَالُهُمْ .
قَالَ : وَفَشَا ذَلِكَ بِمَكَّةَ ، وَانْقَمَعَ الْمُسْلِمُونَ ، وَأَظْهَرَ الْمُشْرِكُونَ فَرَحًا وَسُرُورًا ، قَالَ : وَبَلَغَ الْخَبَرُ الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ فَعَقِرَ وَجَعَلَ لَا يَسْتَطِيعُ أَنْ يَقُومَ .
قَالَ مَعْمَرٌ : فَأَخْبَرَنِي عُثْمَانُ الْجَزَرِيُّ ، عَنْ مِقْسَمٍ قَالَ : فَأَخَذَ الْعَبَّاسُ ابْنًا لَهُ يُقَالُ لَهُ : قُثَمٌ ، فَاسْتَلْقَى فَوَضَعَهُ عَلَى صَدْرِهِ وَهُوَ يَقُولُ : حِبِّي قُثَمْ شَبِيهُ ذِي الْأَنْفِ الْأَشَمْ نَبِيِّ ذِي النِّعَمْ بِرَغْمٍ مِنْ رَغَمْ . قَالَ ثَابِتٌ ، [ عَنِ الْحَجَّاجِ ] عَنْ أَنَسٍ : ثُمَّ أَرْسَلَ غُلَامًا لَهُ إِلَى الْحَجَّاجِ بْنِ عِلَاطٍ ، فَقَالَ : وَيْلَكَ مَاذَا جِئْتَ بِهِ ؟ وَمَاذَا تَقُولُ ؟ فَمَا وَعَدَ اللَّهُ عَزَّ وَجَلَّ خَيْرٌ مِمَّا جِئْتَ بِهِ . قَالَ الْحَجَّاجُ بْنُ عِلَاطٍ لِغُلَامِهِ : اقْرَأْ عَلَى أَبِي الْفَضْلِ السَّلَامَ ، وَقُلْ لَهُ لِيُخَلِّ لِي [ فِي ] بَعْضَ بُيُوتِهِ لِآتِيَهُ ، فَإِنَّ الْخَبَرَ عَلَى مَا يَسُرُّهُ ، فَجَاءَ غُلَامُهُ فَلَمَّا بَلَغَ بَابَ الدَّارِ ، قَالَ : أَبْشِرْ أَبَا الْفَضْلِ قَالَ : فَوَثَبَ الْعَبَّاسُ فَرِحًا حَتَّى قَبَّلَ بَيْنَ عَيْنَيْهِ ، فَأَخْبَرَهُ مَا قَالَ الْحَجَّاجُ فَأَعْتَقَهُ ، قَالَ : ثُمَّ جَاءَ الْحَجَّاجُ فَأَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَدِ افْتَتَحَ خَيْبَرَ ، وَغَنِمَ أَمْوَالَهُمْ ، وَجَرَتْ سِهَامُ اللَّهِ فِي أَمْوَالِهِمْ ، وَاصْطَفَى رَسُولُ اللَّهِ صَفِيَّةَ بِنْتَ حُيَيٍّ فَاتَّخَذَهَا لِنَفْسِهِ ، وَخَيَّرَهَا أَنْ يُعْتِقَهَا وَتَكُونَ زَوْجَتَهُ ، أَوْ تَلْحَقَ بِأَهْلِهَا ، فَاخْتَارَتْ أَنْ يُعْتِقَهَا وَتَكُونَ زَوْجَتَهُ ، وَلَكِنِّي جِئْتُ لِمَالٍ كَانَ لِي هَهُنَا أَرَدْتُ أَنْ أَجْمَعَهُ فَأَذْهَبَ بِهِ ، فَاسْتَأْذَنْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَذِنَ لِي أَنْ أَقُولَ مَا شِئْتُ ، فَأَخْفِ عَنِّي ثَلَاثًا ثُمَّ اذْكُرْ مَا بَدَا لَكَ .
قَالَ : فَجَمَعَتِ امْرَأَتُهُ مَا كَانَ عِنْدَهَا مِنْ حُلِيٍّ أَوْ مَتَاعٍ فَدَفَعَتْهُ إِلَيْهِ ثُمَّ اسْتَمَرَّ بِهِ ، فَلَمَّا كَانَ بَعْدَ ثَلَاثٍ أَتَى الْعَبَّاسُ امْرَأَةَ الْحَجَّاجِ ، فَقَالَ : مَا فَعَلَ زَوْجُكِ ؟ فَأَخْبَرَتْهُ أَنَّهُ ذَهَبَ يَوْمَ كَذَا وَكَذَا ، وَقَالَتْ : لَا يُخْزِيكَ اللَّهُ يَا أَبَا الْفَضْلِ ، لَقَدْ شَقَّ عَلَيْنَا الَّذِي بَلَغَكَ .
قَالَ : أَجَلْ لَا يُخْزِنِي اللَّهُ ، وَلَمْ يَكُنْ بِحَمْدِ اللَّهِ إِلَّا مَا أَحْبَبْنَا ، فَتَحَ اللَّهُ خَيْبَرَ عَلَى رَسُولِهِ ، وَجَرَتْ سِهَامُ اللَّهِ ، وَاصْطَفَى رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - صَفِيَّةَ لِنَفْسِهِ ، فَإِنْ كَانَ لَكِ حَاجَةٌ فِي زَوْجِكِ فَالْحَقِي بِهِ ، قَالَتْ : أَظُنُّكَ وَاللَّهِ صَادِقًا ، قَالَ : فَإِنِّي صَادِقٌ ، وَالْأَمْرُ عَلَى مَا أَخْبَرْتُكِ ، ثُمَّ ذَهَبَ حَتَّى أَتَى مَجَالِسَ قُرَيْشٍ ، وَهُمْ يَقُولُونَ إِذَا مَرَّ بِهِمْ : لَا يُصِيبُكَ إِلَّا خَيْرٌ يَا أَبَا الْفَضْلِ .
قَالَ : لَمْ يُصِبْنِي إِلَّا خَيْرٌ بِحَمْدِ اللَّهِ تَبَارَكَ وَتَعَالَى ، قَدْ أَخْبَرَنِي الْحَجَّاجُ بْنُ عِلَاطٍ أَنَّ خَيْبَرَ فَتَحَهَا اللَّهُ عَزَّ وَجَلَّ عَلَى رَسُولِهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَجَرَتْ فِيهَا سِهَامُ اللَّهِ ، وَاصْطَفَى صَفِيَّةَ لِنَفْسِهِ ، وَقَدْ سَأَلَنِي أَنْ أُخْفِيَ عَنْهُ ثَلَاثًا ، وَإِنَّمَا جَاءَ لِيَأْخُذَ مَالَهُ ، وَمَا كَانَ لَهُ مِنْ شَيْءٍ هَهُنَا ثُمَّ يَذْهَبَ .
قَالَ : فَرَدَّ اللَّهُ الْكَآبَةَ الَّتِي كَانَتْ بِالْمُسْلِمِينَ عَلَى الْمُشْرِكِينَ ، وَخَرَجَ الْمُسْلِمُونَ وَمَنْ كَانَ دَخَلَ بَيْتَهُ مُكْتَئِبًا حَتَّى أَتَوُا الْعَبَّاسَ فَأَخْبَرَهُمُ الْخَبَرَ ، فَسُرَّ الْمُسْلِمُونَ وَرَدَّ [ اللَّهُ - يَعْنِي ] مَا كَانَ مِنْ كَآبَةٍ أَوْ غَيْظٍ أَوْ حُزْنٍ عَلَى الْمُشْرِكِينَ . رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى ، وَالْبَزَّارُ ، وَالطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Anas (may Allah be pleased with him) narrates: When the Prophet (peace and blessings be upon him) conquered Khaybar, al-Hajjaj bin 'Ilat said: "O Messenger of Allah! I have wealth in Makkah, and my family is there too. I want to go to them. If I say things about you, against you, then grant me permission for it." The Prophet (peace and blessings be upon him) gave him permission to say whatever he wished. When he arrived, he came to his wife and said: "Gather for me whatever you have, for I want to buy spoils of war from Muhammad and his companions, because their condition has collapsed and their wealth has been ruined." The narrator says: This news spread in Makkah; the Muslims were distressed by it, and a wave of joy ran through the polytheists. The narrator says: When Sayyiduna Abbas bin Abd al-Muttalib (may Allah be pleased with him) received the news, his legs lost their strength and he was no longer able to stand. Ma'mar narrates: Uthman al-Jazari reported this from Miqsam: Sayyiduna Abbas (may Allah be pleased with him) would take hold of his son Qutham, lie down, seat him on his chest and say: "This is my beloved Qutham, who resembles the one with the noble nose, the Prophet of blessings, however much it displeases anyone." Thabit reported from al-Hajjaj, from Sayyiduna Anas (may Allah be pleased with him): Then he sent his slave to al-Hajjaj bin 'Ilat and said: "Woe to you! What news have you brought? What are you going about saying? What Allah Almighty has promised is better than what you have brought." Al-Hajjaj bin 'Ilat said to his slave: "Convey my greetings of salam to Abu al-Fadl and tell him to be alone in some part of his house; I will come to him, because the real news is that which will please him." His slave came, and when he reached the door, he said: "O Abu al-Fadl, receive glad tidings!" Sayyiduna Abbas (may Allah be pleased with him) leapt up in joy and kissed him between his eyes; and when he told him what al-Hajjaj had said, he set that slave free. The narrator says: Then al-Hajjaj came and told him: "The Prophet (peace and blessings be upon him) has conquered Khaybar and taken its wealth as spoils, and Allah's shares have been allotted in that wealth. The Prophet (peace and blessings be upon him) has chosen Safiyyah bint Huyayy (may Allah be pleased with her) and taken her for himself. He gave that woman the choice that he would free her and she would become his wife, or that she would go back to her family, and she chose that he should free her and she should become his wife." Then al-Hajjaj said: "I have come here on account of my wealth which was here; my intention is to gather it and take it away. I had asked the Prophet (peace and blessings be upon him) for permission about this, and he permitted me to say whatever I wished. So you must keep this hidden on my behalf for three days; then mention it as you see fit." The narrator says: Then that man's wife gathered every piece of jewellery and goods she had and handed them over to him, and then he went off with it. After three days had passed, Sayyiduna Abbas (may Allah be pleased with him) came to al-Hajjaj's wife and said: "How is your husband?" She told him: "He left on such-and-such a day." She also said: "O Abu al-Fadl, Allah Almighty will not disgrace you; the news that reached you weighed heavily on us too." Sayyiduna Abbas (may Allah be pleased with him) said: "Yes, Allah Almighty will not disgrace me, and, praise be to Allah, the situation will be as we would like. Allah Almighty has granted the conquest of Khaybar to His Messenger, Allah's shares have been allotted, and the Prophet of Allah has chosen Safiyyah for himself. If you want to go to your husband, then go and join him." She said: "By Allah, I think that you are telling the truth." Sayyiduna Abbas (may Allah be pleased with him) said: "I am telling the truth, and the matter is just as I have told you." Then Sayyiduna Abbas (may Allah be pleased with him) went off and came to the gatherings of Quraysh. When he passed by them, they were saying: "O Abu al-Fadl, may nothing but good befall you." Sayyiduna Abbas (may Allah be pleased with him) said: "Praise be to Allah, nothing but good has befallen me. Al-Hajjaj bin 'Ilat has told me that Allah Almighty has granted the conquest of Khaybar to His Messenger, that Allah Almighty's shares have been allotted in it, and that the Prophet (peace and blessings be upon him) has taken Sayyidah Safiyyah (may Allah be pleased with her) specially for himself. Al-Hajjaj told me to keep this hidden on his behalf for three days, because he came only to take his wealth and whatever belongings of his are here, and then he will leave." The narrator says: So the distress the Muslims had been in was turned back onto the polytheists. The Muslims came out, and whoever had been sitting hidden in his house came out, until they came to Sayyiduna Abbas (may Allah be pleased with him). Sayyiduna Abbas (may Allah be pleased with him) told them the real situation, and the Muslims were delighted by it, and the distress, anger and grief they had suffered, Allah Almighty placed upon the polytheists.
Ahmad, Abu Ya'la, al-Bazzar and al-Tabarani recorded it, and its narrators are the narrators of the Sahih.
Ahmad, Abu Ya'la, al-Bazzar and al-Tabarani recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ عُرْوَةَ قَالَ : وَقُتِلَ يَوْمَ خَيْبَرَ مِنْ قُرَيْشٍ ثُمَّ مِنْ بَنِي عَبْدِ مَنَافٍ : ثَقِفُ بْنُ عَمْرٍو حَلِيفٌ لَهُمْ مِنْ بَنِي أَسَدِ بْنِ خُزَيْمَةَ .
وَمِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي زُرَيْقٍ : مَسْعُودُ بْنُ سَعْدِ بْنِ خَالِدٍ ، وَمِنْ بَنِي عَمْرِو بْنِ عَوْفٍ : أَبُو الصَّيَاحِ أَوْ أَبُو ضَيَاحٍ . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ ابْنُ لَهِيعَةَ وَفِيهِ ضَعْفٌ ، وَحَدِيثُهُ حَسَنٌ .
وَمِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي زُرَيْقٍ : مَسْعُودُ بْنُ سَعْدِ بْنِ خَالِدٍ ، وَمِنْ بَنِي عَمْرِو بْنِ عَوْفٍ : أَبُو الصَّيَاحِ أَوْ أَبُو ضَيَاحٍ . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ ابْنُ لَهِيعَةَ وَفِيهِ ضَعْفٌ ، وَحَدِيثُهُ حَسَنٌ .
Urwah narrates: On the occasion of the Battle of Khaybar, from the Quraysh branch of Banu Abd Manaf, Sayyiduna Thaqf bin Amr (may Allah be pleased with him) drank the cup of martyrdom; he was an ally of theirs and belonged to Banu Asad bin Khuzaymah. From the Ansar branch of Banu Zurayq, Sayyiduna Mas'ud bin Sa'd bin Khalid (may Allah be pleased with him) (drank the cup of martyrdom). From Banu Amr, Sayyiduna Abu al-Sayyah (the narrator is unsure; perhaps the words are) Sayyiduna Abu Dayyah (may Allah be pleased with him) (drank the cup of martyrdom).
Al-Tabarani recorded it. Its chain contains a narrator, Ibn Lahi'ah; there is weakness in its chain, and his hadith is hasan (good).
Al-Tabarani recorded it. Its chain contains a narrator, Ibn Lahi'ah; there is weakness in its chain, and his hadith is hasan (good).
وَعَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ خَيْبَرَ مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي حَارِثَةَ : مَحْمُودُ بْنُ مَسْلَمَةَ ، فَذَكَرُوا أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ لِمُحَمَّدِ بْنِ مَسْلَمَةَ : أَخُوكَ لَهُ أَجْرُ شَهِيدَيْنِ ، وَمَنْ بَنِي زُرَيْقٍ : مَسْعُودُ بْنُ سَعْدِ بْنِ قَيْسٍ . رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Ibn Shihab, among the names of those who drank the cup of martyrdom at the Battle of Khaybar, mentioned Sayyiduna Mahmud bin Maslamah (may Allah be pleased with him) from the Ansar, who belonged to Banu Harithah. They also mentioned that the Prophet (peace and blessings be upon him) said to Sayyiduna Muhammad bin Maslamah (may Allah be pleased with him): "Your brother will receive the reward of two martyrs." Besides him, from Banu Zurayq, Sayyiduna Mas'ud bin Sa'd bin Qays (may Allah be pleased with him) (drank the cup of martyrdom).
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih.
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ : مَا شَهِدْتُ مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَغْنَمًا قَطُّ إِلَّا قَسَمَ لِي ، إِلَّا خَيْبَرَ ، فَإِنَّهَا كَانَتْ لِأَهْلِ الْحُدَيْبِيَةِ خَاصَّةً .
وَكَانَ أَبُو هُرَيْرَةَ وَأَبُو مُوسَى جَاءَا بَيْنَ الْحُدَيْبِيَةِ وَخَيْبَرَ . رَوَاهُ أَحْمَدُ ، وَفِيهِ عَلِيُّ بْنُ يَزِيدَ وَهُوَ سَيِّئُ الْحِفْظِ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
وَكَانَ أَبُو هُرَيْرَةَ وَأَبُو مُوسَى جَاءَا بَيْنَ الْحُدَيْبِيَةِ وَخَيْبَرَ . رَوَاهُ أَحْمَدُ ، وَفِيهِ عَلِيُّ بْنُ يَزِيدَ وَهُوَ سَيِّئُ الْحِفْظِ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: Whenever I took part with the Prophet (peace and blessings be upon him) in any battle that brought spoils, the Prophet (peace and blessings be upon him) gave me a share of it, except that the case of Khaybar was different, because its spoils were reserved for those who had taken part in al-Hudaybiyah. The narrator says: Sayyiduna Abu Hurayrah (may Allah be pleased with him) and Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) had come in the period between al-Hudaybiyah and Khaybar.
Ahmad recorded it. Its chain contains a narrator, Ali bin Zayd, who had a poor memory. The remaining narrators of this report are the narrators of the Sahih.
Ahmad recorded it. Its chain contains a narrator, Ali bin Zayd, who had a poor memory. The remaining narrators of this report are the narrators of the Sahih.
وَعَنْ عُقْبَةَ بْنِ سُوِيدٍ الْأَنْصَارِيِّ أَنَّهُ سَمِعَ أَبَاهُ - وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : قَفَلْنَا مَعَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مِنْ غَزْوَةِ خَيْبَرَ ، فَلَمَّا بَدَا لَهُ أُحُدٌ قَالَ : قَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " اللَّهُ أَكْبَرُ ، جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ " .
رَوَاهُ أَحْمَدُ . وَعُقْبَةُ ذَكَرَهُ ابْنُ أَبِي حَاتِمٍ وَقَالَ : رَوَى عَنْهُ عَبْدُ الْعَزِيزِ ، وَلَمْ يَجْرَحْهُ ، قُلْتُ : وَرَوَى عَنِ الزُّهْرِيِّ عِنْدَ أَحْمَدَ وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ . وَعُقْبَةُ ذَكَرَهُ ابْنُ أَبِي حَاتِمٍ وَقَالَ : رَوَى عَنْهُ عَبْدُ الْعَزِيزِ ، وَلَمْ يَجْرَحْهُ ، قُلْتُ : وَرَوَى عَنِ الزُّهْرِيِّ عِنْدَ أَحْمَدَ وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Uqbah bin Suwayd al-Ansari (may Allah be pleased with him) narrates that he heard his father, who was one of the Companions of the Prophet (peace and blessings be upon him), say: We returned with the Prophet (peace and blessings be upon him) from the Battle of Khaybar. When Mount Uhud came into his view, the Prophet (peace and blessings be upon him) said: "Allahu Akbar! This is a mountain that loves us, and we love it."
Ahmad recorded it. The narrator Uqbah was mentioned by Ibn Abi Hatim, who said: Abd al-Aziz narrated from him; and he did not criticise him. I say: in Ahmad's (Musnad), al-Zuhri narrated from him. The remaining narrators of this report are the narrators of the Sahih.
Ahmad recorded it. The narrator Uqbah was mentioned by Ibn Abi Hatim, who said: Abd al-Aziz narrated from him; and he did not criticise him. I say: in Ahmad's (Musnad), al-Zuhri narrated from him. The remaining narrators of this report are the narrators of the Sahih.
