Toggle above to switch between keyword search and direct hadith lookup
مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المغازي والسير
Book of Military Expeditions and Biography
بَابُ غَزْوَةِ خَيْبَرَ
The Battle of Khaybar
Majma al-Zawaid — Hadith 10200
اُردوEn
وَعَنْ بُرَيْدَةَ الْأَسْلَمِيِّ قَالَ : لَمَّا نَزَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِحَضْرَةِ أَهْلِ خَيْبَرَ أَعْطَى رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - اللِّوَاءَ عُمَرَ بْنَ الْخَطَّابِ ، وَنَهَضَ [ مَعَهُ ] مَنْ نَهَضَ مِنَ الْمُسْلِمِينَ فَلَقُوا أَهْلَ خَيْبَرَ ، وَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَأُعْطِيَنَّ الرَّايَةَ غَدًا رَجُلًا يُحِبُّ اللَّهَ وَرَسُولَهُ ، وَيُحِبُّهُ اللَّهُ وَرَسُولُهُ " .
فَلَمَّا كَانَ الْغَدُ دَعَا عَلِيًّا وَهُوَ أَرْمَدُ ، فَتَفِلَ فِي عَيْنَيْهِ ، وَأَعْطَاهُ اللِّوَاءَ ، وَنَهَضَ النَّاسُ مَعَهُ ، فَلَقُوا أَهْلَ خَيْبَرَ ، وَكَانَ مَرْحَبٌ يَرْتَجِزُ بَيْنَ أَيْدِيهِمْ وَيَقُولُ :
قَدْ عَلِمَتْ خَيْبَرُ أَنِّي مَرْحَبُ شَاكِي السِّلَاحِ بَطَلٌ مُجَرَّبُ أَطْعَنُ أَحْيَانًا وَحِينًا أَضْرِبُ
إِذَا اللُّيُوثُ أَقْبَلَتْ تَلْهَبُ قَالَ : فَاخْتَلَفَا ضَرْبَتَيْنِ ، فَضَرَبَهُ عَلِيٌّ عَلَى هَامَتِهِ حَتَّى عَضَّ السَّيْفُ مِنْهَا بِأَضْرَاسَهُ ، وَسَمِعَ أَهْلُ الْعَسْكَرِ صَوْتَ ضَرْبَتِهِ ، وَمَا تَتَامَّ آخِرُ النَّاسِ مَعَ عَلِيٍّ حَتَّى فُتِحَ لَهُ وَلَهُمْ . رَوَاهُ أَحْمَدُ وَالْبَزَّارُ ، وَفِيهِ مَيْمُونُ أَبُو عَبْدِ اللَّهِ ، وَثَّقَهُ ابْنُ حِبَّانَ وَضَعَّفَهُ جَمَاعَةٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
فَلَمَّا كَانَ الْغَدُ دَعَا عَلِيًّا وَهُوَ أَرْمَدُ ، فَتَفِلَ فِي عَيْنَيْهِ ، وَأَعْطَاهُ اللِّوَاءَ ، وَنَهَضَ النَّاسُ مَعَهُ ، فَلَقُوا أَهْلَ خَيْبَرَ ، وَكَانَ مَرْحَبٌ يَرْتَجِزُ بَيْنَ أَيْدِيهِمْ وَيَقُولُ :
قَدْ عَلِمَتْ خَيْبَرُ أَنِّي مَرْحَبُ شَاكِي السِّلَاحِ بَطَلٌ مُجَرَّبُ أَطْعَنُ أَحْيَانًا وَحِينًا أَضْرِبُ
إِذَا اللُّيُوثُ أَقْبَلَتْ تَلْهَبُ قَالَ : فَاخْتَلَفَا ضَرْبَتَيْنِ ، فَضَرَبَهُ عَلِيٌّ عَلَى هَامَتِهِ حَتَّى عَضَّ السَّيْفُ مِنْهَا بِأَضْرَاسَهُ ، وَسَمِعَ أَهْلُ الْعَسْكَرِ صَوْتَ ضَرْبَتِهِ ، وَمَا تَتَامَّ آخِرُ النَّاسِ مَعَ عَلِيٍّ حَتَّى فُتِحَ لَهُ وَلَهُمْ . رَوَاهُ أَحْمَدُ وَالْبَزَّارُ ، وَفِيهِ مَيْمُونُ أَبُو عَبْدِ اللَّهِ ، وَثَّقَهُ ابْنُ حِبَّانَ وَضَعَّفَهُ جَمَاعَةٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Buraydah al-Aslami (may Allah be pleased with him) narrates: When the Prophet (peace and blessings be upon him) encamped in the area near Khaybar, the Prophet (peace and blessings be upon him) gave the banner to Sayyiduna Umar bin al-Khattab (may Allah be pleased with him). Some Muslims went with him, and they encountered the people of Khaybar. Then the Prophet (peace and blessings be upon him) said: "Tomorrow I will give the banner to a man who loves Allah and His Messenger, and Allah and His Messenger also love him." The next day the Prophet (peace and blessings be upon him) summoned Sayyiduna Ali (may Allah be pleased with him), who was suffering from sore eyes. The Prophet (peace and blessings be upon him) applied his blessed saliva to his eyes and gave him the banner, and he sent the people with him. Those people encountered the people of Khaybar, and Marhab was reciting this rajaz in front of them, saying: "Khaybar knows that I am Marhab, fully armed, a seasoned warrior; at times I thrust (with spear or sword) and at times I strike. When the lions come, they are restless (to attack)." The narrator says: The two of them fought. Sayyiduna Ali (may Allah be pleased with him) struck him on his head, until his sword cut through it and reached his teeth. The people of the army also heard the sound of Sayyiduna Ali's (may Allah be pleased with him) blow, and the last of those going with Sayyiduna Ali (may Allah be pleased with him) had not even arrived when the town was conquered for them.
Ahmad and al-Bazzar recorded it. Its chain contains Maymun Abu Abdullah, whom Ibn Hibban declared thiqah (trustworthy) while a group declared him da'if (weak). The rest of its narrators are thiqat (trustworthy).
Ahmad and al-Bazzar recorded it. Its chain contains Maymun Abu Abdullah, whom Ibn Hibban declared thiqah (trustworthy) while a group declared him da'if (weak). The rest of its narrators are thiqat (trustworthy).
