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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المغازي والسير
Book of Military Expeditions and Biography
بَابُ غَزْوَةِ خَيْبَرَ
The Battle of Khaybar
Majma al-Zawaid — Hadith 10208
اُردوEn
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : صَالَحَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَهْلَ خَيْبَرَ عَلَى كُلِّ صَفْرَاءَ وَبَيْضَاءَ ، وَعَلَى كُلِّ شَيْءٍ إِلَّا أَنْفُسَهُمْ وَذَرَارِيَّهُمْ .
قَالَ : فَأُتِيَ بِالرَّبِيعِ وَكِنَانَةَ ابْنَيْ أَبِي الْحَقِيقِ ، وَأَحَدُهُمَا عَرُوسٌ بِصَفِيَّةَ بِنْتِ حُيَيٍّ ، فَلَمَّا أَتَى بِهِمَا ، قَالَ : " أَيْنَ آنِيَتُكُمَا الَّتِي كَانَتْ تُسْتَعَارُ بِالْمَدِينَةِ ؟ " قَالَ : أَخْرَجْتَنَا وَأَجْلَيْتَنَا فَأَنْفَقْنَاهَا ، قَالَ : " انْظُرَا مَا تَقُولَانِ فَإِنَّكُمَا إِنْ كَتَمْتَانِي اسْتَحْلَلْتُ بِذَلِكَ دِمَاءَكُمَا وَذُرِّيَّتَكُمَا " .
قَالَ : فَدَعَا رَجُلًا مِنَ الْأَنْصَارِ قَالَ : " اذْهَبْ إِلَى مَكَانِ كَذَا وَكَذَا فَانْظُرْ نَخِيلَةً فِي رَأْسِهَا رُقْعَةٌ ، فَانْزِعْ تِلْكَ الرُّقْعَةَ ، وَاسْتَخْرِجْ تِلْكَ الْآنِيَةَ فَأْتِ بِهَا " فَانْطَلَقَ حَتَّى جَاءَ بِهَا ، فَقَدَّمَهُمَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَضَرَبَ أَعْنَاقَهُمَا .
وَبَعَثَ إِلَى ذُرِّيَّتِهِمَا فَأُتِيَ بِصَفِيَّةَ بِنْتِ حُيَيٍّ وَهِيَ عَرُوسٌ ، فَأَمَرَ بِلَالًا فَانْطَلَقَ بِهَا إِلَى مَنْزِلِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَانْطَلَقَ بِلَالٌ فَمَرَّ بِهَا عَلَى زَوْجِهَا وَأَخِيهِ وَهُمَا قَتِيلَانِ ، فَلَمَّا رَجَعَ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " سُبْحَانَ اللَّهِ ! مَا أَرَدْتَ يَا بِلَالُ إِلَى جَارِيَةٍ [ بِكْرٍ ] تَمُرُّ بِهَا عَلَى قَتِيلَيْنِ تُرِيهَا إِيَّاهُمَا [ أَمَا لَكَ رَحْمَةٌ ] " قَالَ : أَرَدْتُ أَنْ أَحْرِقَ جَوْفَهَا .
قَالَ : وَدَخَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَبَاتَ مَعَهَا ، وَجَاءَ أَبُو أَيُّوبَ بِسَيْفِهِ فَجَلَسَ إِلَى جَانِبِ الْفُسْطَاطِ ، فَقَالَ : إِنْ سَمِعْتُ وَاعِيَةً أَوْ رَابَنِي شَيْءٌ كُنْتُ قَرِيبًا مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
وَخَرَجَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِلَى إِقَامَةِ بِلَالٍ ، قَالَ : " مَنْ هَذَا ؟ " قَالَ : أَنَا أَبُو أَيُّوبَ ، قَالَ : " مَا شَأْنُكَ هَذِهِ السَّاعَةَ هَهُنَا ؟ " . قَالَ : يَا رَسُولَ اللَّهِ ، دَخَلَتْ بِجَارِيَةٍ [ بِكْرٍ ] وَقَدْ قَتَلْتَ زَوْجَهَا وَأَخَاهُ ، فَأَشْفَقْتُ عَلَيْكَ ، قُلْتُ : أَكُونُ قَرِيبًا مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " يَرْحَمُكَ اللَّهُ أَبَا أَيُّوبَ " ثَلَاثَ مَرَّاتٍ .
وَأَكْثَرَ النَّاسُ فِيهَا فَقَائِلٌ [ يَقُولُ ] : سُرِّيَّتُهُ ، وَقَائِلٌ يَقُولُ : امْرَأَتُهُ ، فَلَمَّا كَانَ عِنْدَ الرَّحِيلِ قَالُوا : انْظُرُوا إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَإِنْ حَجَبَهَا فَهِيَ امْرَأَتُهُ ، وَإِنْ لَمْ يَحْجُبْهَا فَهِيَ سُرِّيَّتُهُ ، فَأَخْرَجَهَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَحَجَبَهَا ، فَوَضَعَ لَهَا رُكْبَتَهُ ، وَوَضَعَتْ رُكْبَتَهَا عَلَى فَخِذِهِ وَرَكِبَتْ .
وَقَدْ كَانَ عَرَضَ عَلَيْهَا قَبْلَ ذَلِكَ أَنْ يَتَّخِذَهَا سُرِّيَّةً أَوْ يُعْتِقَهَا وَيَنْكِحَهَا ، قَالَتْ : لَا بَلْ أَعْتِقْنِي وَانْكِحْنِي ، فَفَعَلَ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُحَمَّدُ بْنُ أَبِي لَيْلَى وَهُوَ سَيِّئُ الْحِفْظِ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
قَالَ : فَأُتِيَ بِالرَّبِيعِ وَكِنَانَةَ ابْنَيْ أَبِي الْحَقِيقِ ، وَأَحَدُهُمَا عَرُوسٌ بِصَفِيَّةَ بِنْتِ حُيَيٍّ ، فَلَمَّا أَتَى بِهِمَا ، قَالَ : " أَيْنَ آنِيَتُكُمَا الَّتِي كَانَتْ تُسْتَعَارُ بِالْمَدِينَةِ ؟ " قَالَ : أَخْرَجْتَنَا وَأَجْلَيْتَنَا فَأَنْفَقْنَاهَا ، قَالَ : " انْظُرَا مَا تَقُولَانِ فَإِنَّكُمَا إِنْ كَتَمْتَانِي اسْتَحْلَلْتُ بِذَلِكَ دِمَاءَكُمَا وَذُرِّيَّتَكُمَا " .
قَالَ : فَدَعَا رَجُلًا مِنَ الْأَنْصَارِ قَالَ : " اذْهَبْ إِلَى مَكَانِ كَذَا وَكَذَا فَانْظُرْ نَخِيلَةً فِي رَأْسِهَا رُقْعَةٌ ، فَانْزِعْ تِلْكَ الرُّقْعَةَ ، وَاسْتَخْرِجْ تِلْكَ الْآنِيَةَ فَأْتِ بِهَا " فَانْطَلَقَ حَتَّى جَاءَ بِهَا ، فَقَدَّمَهُمَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَضَرَبَ أَعْنَاقَهُمَا .
وَبَعَثَ إِلَى ذُرِّيَّتِهِمَا فَأُتِيَ بِصَفِيَّةَ بِنْتِ حُيَيٍّ وَهِيَ عَرُوسٌ ، فَأَمَرَ بِلَالًا فَانْطَلَقَ بِهَا إِلَى مَنْزِلِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَانْطَلَقَ بِلَالٌ فَمَرَّ بِهَا عَلَى زَوْجِهَا وَأَخِيهِ وَهُمَا قَتِيلَانِ ، فَلَمَّا رَجَعَ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " سُبْحَانَ اللَّهِ ! مَا أَرَدْتَ يَا بِلَالُ إِلَى جَارِيَةٍ [ بِكْرٍ ] تَمُرُّ بِهَا عَلَى قَتِيلَيْنِ تُرِيهَا إِيَّاهُمَا [ أَمَا لَكَ رَحْمَةٌ ] " قَالَ : أَرَدْتُ أَنْ أَحْرِقَ جَوْفَهَا .
قَالَ : وَدَخَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَبَاتَ مَعَهَا ، وَجَاءَ أَبُو أَيُّوبَ بِسَيْفِهِ فَجَلَسَ إِلَى جَانِبِ الْفُسْطَاطِ ، فَقَالَ : إِنْ سَمِعْتُ وَاعِيَةً أَوْ رَابَنِي شَيْءٌ كُنْتُ قَرِيبًا مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
وَخَرَجَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِلَى إِقَامَةِ بِلَالٍ ، قَالَ : " مَنْ هَذَا ؟ " قَالَ : أَنَا أَبُو أَيُّوبَ ، قَالَ : " مَا شَأْنُكَ هَذِهِ السَّاعَةَ هَهُنَا ؟ " . قَالَ : يَا رَسُولَ اللَّهِ ، دَخَلَتْ بِجَارِيَةٍ [ بِكْرٍ ] وَقَدْ قَتَلْتَ زَوْجَهَا وَأَخَاهُ ، فَأَشْفَقْتُ عَلَيْكَ ، قُلْتُ : أَكُونُ قَرِيبًا مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " يَرْحَمُكَ اللَّهُ أَبَا أَيُّوبَ " ثَلَاثَ مَرَّاتٍ .
وَأَكْثَرَ النَّاسُ فِيهَا فَقَائِلٌ [ يَقُولُ ] : سُرِّيَّتُهُ ، وَقَائِلٌ يَقُولُ : امْرَأَتُهُ ، فَلَمَّا كَانَ عِنْدَ الرَّحِيلِ قَالُوا : انْظُرُوا إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَإِنْ حَجَبَهَا فَهِيَ امْرَأَتُهُ ، وَإِنْ لَمْ يَحْجُبْهَا فَهِيَ سُرِّيَّتُهُ ، فَأَخْرَجَهَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَحَجَبَهَا ، فَوَضَعَ لَهَا رُكْبَتَهُ ، وَوَضَعَتْ رُكْبَتَهَا عَلَى فَخِذِهِ وَرَكِبَتْ .
وَقَدْ كَانَ عَرَضَ عَلَيْهَا قَبْلَ ذَلِكَ أَنْ يَتَّخِذَهَا سُرِّيَّةً أَوْ يُعْتِقَهَا وَيَنْكِحَهَا ، قَالَتْ : لَا بَلْ أَعْتِقْنِي وَانْكِحْنِي ، فَفَعَلَ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُحَمَّدُ بْنُ أَبِي لَيْلَى وَهُوَ سَيِّئُ الْحِفْظِ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) made peace with the people of Khaybar on the condition that every yellow and white thing (that is, gold and silver) and everything else (would go to the Muslims), except that their own lives and their children would not be taken. The narrator says: Then al-Rabi' and Kinanah, the sons of Abu al-Huqayq, were brought. One of the two was the husband of Sayyidah Safiyyah bint Huyayy (may Allah be pleased with her). When the two were brought, the Prophet (peace and blessings be upon him) asked: "Where is that vessel of yours which used to be borrowed in Madinah?" He said: "You had us driven out and exiled, so during that time we spent it." The Prophet (peace and blessings be upon him) said: "Consider carefully what you are both saying, for if you have concealed anything from me, I will on that account declare your blood and your offspring lawful." The narrator says: Then the Prophet (peace and blessings be upon him) called a man from the Ansar and said: "Go to such-and-such a place and examine such-and-such a palm tree; at its top there will be a cloth. Take it out, then take out that vessel and bring it." The man went and brought it. Then the Prophet (peace and blessings be upon him) had the two brought forward and had their necks struck. He sent for their families, and Sayyidah Safiyyah bint Huyayy (may Allah be pleased with her) was brought, who was a newly married bride. The Prophet (peace and blessings be upon him) ordered Sayyiduna Bilal (may Allah be pleased with him), and he took her with him towards the Prophet's (peace and blessings be upon him) dwelling. While Sayyiduna Bilal (may Allah be pleased with him) was taking her, he passed by the bodies of that woman's husband and brother, both of whom had been killed. When he came back to the Prophet (peace and blessings be upon him), the Prophet (peace and blessings be upon him) said: "Subhan Allah! O Bilal, what did you intend regarding a young girl, that you took her past two slain men to show them to her? Is there no mercy in you?" Sayyiduna Bilal (may Allah be pleased with him) said: "I intended to burn her heart." The narrator says: Then the Prophet (peace and blessings be upon him) went in and spent the night with that woman. Meanwhile Sayyiduna Abu Ayyub (may Allah be pleased with him) came with his sword and sat down by the side of the tent. He said: "If I hear any alarming sound or anything makes me uneasy, I will be near the Prophet (peace and blessings be upon him)." When the Prophet (peace and blessings be upon him) came out at Bilal's call of iqamah, he said: "Who is this?" He said: "I am Abu Ayyub." The Prophet (peace and blessings be upon him) said: "What are you doing here at this hour?" He said: "O Messenger of Allah! You have married a young girl whose husband and brother you have had killed, so I feared for you, and I thought I would stay near the Messenger of Allah." The Prophet (peace and blessings be upon him) said three times: "O Abu Ayyub, may Allah Almighty have mercy on you." People held different opinions about that woman. Some said that the Prophet (peace and blessings be upon him) had taken her as a slave-concubine, and some said that she was the respected wife of the Prophet (peace and blessings be upon him). When the time of departure came, the people said: "Watch the Prophet (peace and blessings be upon him): if the Prophet (peace and blessings be upon him) has her veiled, she will be counted as his wife, and if the Prophet (peace and blessings be upon him) does not have her veiled, she will be counted as his slave-concubine." When the Prophet (peace and blessings be upon him) was about to set her off on the journey, he had her veiled. He placed his foot for her, and she placed her knee on the thigh of the Prophet (peace and blessings be upon him) and then mounted. Before this, the Prophet (peace and blessings be upon him) had offered that woman that he would either take her as a slave-concubine or free her and marry her. That woman replied: "No, rather free me and marry me." So the Prophet (peace and blessings be upon him) did just that.
Al-Tabarani recorded it. Its chain contains a narrator, Muhammad bin Abi Layla, who had a poor memory. The remaining narrators of this report are thiqat (trustworthy).
Al-Tabarani recorded it. Its chain contains a narrator, Muhammad bin Abi Layla, who had a poor memory. The remaining narrators of this report are thiqat (trustworthy).
