مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب اللباس
Book of Clothing
بَابُ مَا جَاءَ فِي الْخَلُوقِ .
Reports on khaluq perfume
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عَنْ يَعْلَى بْنِ مُرَّةَ ، عَنْ أَبِيهِ قَالَ : كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَمْسَحُ وُجُوهَنَا فِي الصَّلَاةِ ، وَيُبَارِكُ عَلَيْنَا ، فَجِئْتُ ذَاتَ يَوْمٍ فَمَسَحَ وُجُوهَ الْذِينَ عَنْ يَمِينِي وَعَنْ يَسَارِي وَتَرَكَنِي ، وَذَلِكَ أَنِّي كُنْتُ دَخَلْتُ عَلَى أُخْتٍ لِي فَمَسَحَتْ وَجْهِي بِشَيْءٍ مِنْ صُفْرَةٍ ، فَقِيلَ لِي : إِنَّمَا تَرَكَكَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِمَا رَأَى بِوَجْهِكَ ، فَانْطَلَقْتُ إِلَى بِئْرٍ فَدَخَلْتُ فِيهَا فَاغْتَسَلْتُ ثُمَّ إِنِّي حَضَرْتُ صَلَاةً أُخْرَى ، فَمَرَّ بِي النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَمَسَحَ وَجْهِي وَبَرَّكَ عَلَيَّ وَقَالَ : " عَادَ بِخَيْرِ دِينِهِ الْعُلَاءُ تَابَ وَاسْتَهَلَّتِ السَّمَاءُ " .
قُلْتُ : رَوَاهُ التِّرْمِذِيُّ عَنْ يَعْلَى نَفْسِهِ وَهَذَا عَنْ يَعْلَى عَنْ أَبِيهِ .
رَوَاهُ أَحْمَدُ .
قُلْتُ : رَوَاهُ التِّرْمِذِيُّ عَنْ يَعْلَى نَفْسِهِ وَهَذَا عَنْ يَعْلَى عَنْ أَبِيهِ .
رَوَاهُ أَحْمَدُ .
Sayyiduna Ya'la bin Murrah (may Allah be pleased with him) relates from his father: The Prophet (peace and blessings be upon him) used to wipe our faces before the prayer and supplicate for blessing for us. One day I came, and the Prophet (peace and blessings be upon him) wiped the faces of the people on my right and on my left and left me out. The reason was that I had visited a sister of mine, and she had put a little yellow (dye, or the perfume called khaluq) on my face. I was told: "The Messenger of Allah left you out because he saw (the yellow dye) on your face." I went to a well, entered it and washed. Then I attended the next prayer, and the Prophet (peace and blessings be upon him) passed by me, wiped my face, supplicated for blessing for me and said: "Al-Ala' has returned with the best of his religion; he has repented, and the sky has sent down rain."
(Allamah al-Haythami says:) I say:
Al-Tirmidhi recorded this from Sayyiduna Ya'la (may Allah be pleased with him), while here it is from Sayyiduna Ya'la (may Allah be pleased with him) from his father.
Ahmad recorded it.
(Allamah al-Haythami says:) I say:
Al-Tirmidhi recorded this from Sayyiduna Ya'la (may Allah be pleased with him), while here it is from Sayyiduna Ya'la (may Allah be pleased with him) from his father.
Ahmad recorded it.
وَفِي رِوَايَةٍ عِنْدَهُ عَنْ يَعْلَى بِنَحْوِ مَا رَوَاهُ التِّرْمِذِيُّ غَيْرَ أَنَّهُ زَادَ : " يَا يَعْلَى، مَا حَمَلَكَ عَلَى الْخَلُوقِ أَتَزَوَّجْتَ ؟ " . قُلْتُ : لَا .
وَفِيهِ يُونُسُ بْنُ خَبَّابٍ وَهُوَ ضَعِيفٌ خَبِيثٌ .
وَفِيهِ يُونُسُ بْنُ خَبَّابٍ وَهُوَ ضَعِيفٌ خَبِيثٌ .
In one narration of his from Sayyiduna Ya'la (may Allah be pleased with him), the wording is similar to what al-Tirmidhi recorded, except that it adds: "O Ya'la, why have you applied khaluq? Have you got married? I said: No." Its chain contains Yunus bin Khabbab, who is da'if (weak) and wicked (khabith).
وَعَنْ أَبِي حَبِيبَةَ عَنْ ذَلِكَ الرَّجُلِ قَالَ : أَتَيْتُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَلِي حَاجَةٌ فَرَأَى عَلَيَّ خَلُوقًا فَقَالَ : " اذْهَبْ فَاغْسِلْهُ " فَذَهَبْتُ فَغَسَلْتُهُ ثُمَّ عُدْتُ إِلَيْهِ فَقَالَ : " اذْهَبْ فَاغْسِلْهُ " فَذَهَبْتُ فَوَقَعْتُ فِي بِئْرٍ ، وَأَخَذْتُ مُسْتَقَةً وَجَعَلْتُ أَتَتَبَّعُهُ ، ثُمَّ عُدْتُ إِلَيْهِ ، فَقَالَ : " حَاجَتَكَ " .
رَوَاهُ أَحْمَدُ ، وَأَبُو حَبِيبَةَ هَذَا إِنْ كَانَ هُوَ الطَّائِيَّ فَهُوَ ثِقَةٌ ، وَإِنْ كَانَ غَيْرَهُ فَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ ، وَأَبُو حَبِيبَةَ هَذَا إِنْ كَانَ هُوَ الطَّائِيَّ فَهُوَ ثِقَةٌ ، وَإِنْ كَانَ غَيْرَهُ فَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Abu Habibah relates from a man (that man said): I came to the Prophet (peace and blessings be upon him) because I had a need. The Prophet (peace and blessings be upon him) saw khaluq on me and said: "Go and wash it off." I went and washed it, then I came back, and he said: "Go and wash it off." I went, went down into a well, took some soil and scrubbed it, searching out every trace of it. Then I came back to him, and the Prophet (peace and blessings be upon him) said: "(What is) your need?"
Ahmad recorded it. If this narrator Abu Habibah is al-Ta'i, then he is thiqah (trustworthy); and if he is someone else, then I do not know him. The remaining narrators of this report are the narrators of the Sahih.
Ahmad recorded it. If this narrator Abu Habibah is al-Ta'i, then he is thiqah (trustworthy); and if he is someone else, then I do not know him. The remaining narrators of this report are the narrators of the Sahih.
وَعَنْ يَعْلَى بْنِ أُمَيَّةَ قَالَ : زَوَّجَنِي رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - امْرَأَةً إِمَّا مَاشِطَةٌ وَإِمَّا عَطَّارَةٌ ، فَأَتَيْتُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأَنَا مُتَخَلِّقٌ فَقَالَ : " أَلَا تَغْسِلُ هَذَا الشَّيْءَ ؟ " أَوْ : " أَلَا تَغْسِلُ هَذَا الرِّجْسَ عَنْكَ ؟ " فَأَتَيْتُ بِئْرًا فَاغْتَسَلْتُ فِيهَا حَتَّى اصْفَرَّ الْمَاءُ ، ثُمَّ دَخَلْتُ عَلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَعَلَيَّ أَثَرُهُ ، فَقَالَ : " اذْهَبْ فَاغْسِلْهُ " . فَذَهَبْتُ فَغَسَلْتُهُ فَلَمْ يَذْهَبْ حَتَّى غَسَلْتُهُ بِالتُّرَابِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ حَكِيمَةُ بِنْتُ غَيْلَانَ ، وَلَمْ أَعْرِفْهُمَا ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ حَكِيمَةُ بِنْتُ غَيْلَانَ ، وَلَمْ أَعْرِفْهُمَا ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Ya'la bin Umayyah (may Allah be pleased with him) said: The Prophet (peace and blessings be upon him) married me to a woman who was either a hairdresser or a perfume-maker. I came to the Prophet (peace and blessings be upon him) having applied khaluq, and the Prophet (peace and blessings be upon him) said: "Will you not wash this thing off?" (The narrator is unsure; perhaps the words were:) "Will you not wash this filth off yourself?" I came to a well and washed in it until the water turned yellow. Then I came to the Prophet (peace and blessings be upon him) while its trace was still on me, and the Prophet (peace and blessings be upon him) said: "Go and wash it." I went and washed it, and it did not go away until I cleaned it with earth.
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a woman narrator, Hakimah bint Ghaylan, and I do not know the two of them. The remaining narrators of this report are the narrators of the Sahih.
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a woman narrator, Hakimah bint Ghaylan, and I do not know the two of them. The remaining narrators of this report are the narrators of the Sahih.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " ثَلَاثَةٌ لَا تَقْرَبُهُمُ الْمَلَائِكَةُ : الْجُنُبُ ، وَالْكَافِرُ ، وَالْمُتَضَمِّخُ بِالزَّعْفَرَانِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ زَكَرِيَّا بْنُ يَحْيَى بْنِ أَيُّوبَ الضَّرِيرُ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ خَلَا كَثِيرٍ مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ وَهُوَ ثِقَةٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ زَكَرِيَّا بْنُ يَحْيَى بْنِ أَيُّوبَ الضَّرِيرُ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ خَلَا كَثِيرٍ مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ وَهُوَ ثِقَةٌ .
Sayyiduna Abd al-Rahman bin Samurah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "There are three (kinds of people) whom the angels do not approach: the person in a state of major ritual impurity (junub), the disbeliever, and the one who has smeared himself with saffron."
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains Zakariyya bin Yahya bin Ayyub al-Darir, whom I do not know. The remaining narrators of this report are the narrators of the Sahih, except for Kathir, the freed slave of Sayyiduna Abd al-Rahman bin Samurah (may Allah be pleased with him), and he is thiqah (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains Zakariyya bin Yahya bin Ayyub al-Darir, whom I do not know. The remaining narrators of this report are the narrators of the Sahih, except for Kathir, the freed slave of Sayyiduna Abd al-Rahman bin Samurah (may Allah be pleased with him), and he is thiqah (trustworthy).
وَعَنْ بُرَيْدَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " ثَلَاثَةٌ لَا تَقْرَبُهُمُ الْمَلَائِكَةُ : السَّكْرَانُ ، وَالْجُنُبُ ، وَالْمُتَخَلِّقُ " .
رَوَاهُ الطَّبَرَانِيُّ وَفِيهِ عَبْدُ اللَّهِ بْنُ حَكِيمٍ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ وَفِيهِ عَبْدُ اللَّهِ بْنُ حَكِيمٍ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Buraydah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "There are three (kinds of people) whom the angels do not approach: the intoxicated person, the person in a state of major ritual impurity (junub), and the one who has applied khaluq."
Al-Tabarani recorded it; its chain contains Abdullah bin Hakim, who is da'if (weak).
Al-Tabarani recorded it; its chain contains Abdullah bin Hakim, who is da'if (weak).
وَعَنْ عَلِيٍّ - يَعْنِي ابْنَ أَبِي طَالِبٍ - قَالَ : مَرَّ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِقَوْمٍ فِيهِمْ رَجُلٌ مُتَخَلِّقٌ ، فَسَلَّمَ عَلَيْهِمْ وَأَعْرَضَ عَنِ الرَّجُلِ ، فَقَالَ الرَّجُلُ : يَا رَسُولَ اللَّهِ سَلَّمْتَ عَلَيْهِمْ وَأَعْرَضْتَ عَنِّي ؟ فَقَالَ : " إِنَّ بَيْنَ عَيْنَيْكَ حُمْرَةً " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) said: The Prophet (peace and blessings be upon him) passed by some people among whom was a man who had applied khaluq. The Prophet (peace and blessings be upon him) greeted those people with salam and turned his face away from that man. The man said: "O Messenger of Allah, you greeted them with salam and turned your face away from me?" The Prophet (peace and blessings be upon him) said: "There is redness between your eyes."
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are thiqat (trustworthy).
وَعَنْ عَلِيٍّ قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِيُبَايِعَهُ وَعَلَيْهِ أَثَرُ الْخَلُوقِ ، فَأَبَى أَنْ يُبَايِعَهُ ، فَذَهَبَ فَغَسَلَ عَنْهُ أَثَرَ الْخَلُوقِ ثُمَّ جَاءَ فَبَايَعَهُ .
رَوَاهُ الْبَزَّارُ عَنْ شَيْخِهِ عَبْدِ اللَّهِ بْنِ الْمُثَنَّى التَّيْمِيِّ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ الْبَزَّارُ عَنْ شَيْخِهِ عَبْدِ اللَّهِ بْنِ الْمُثَنَّى التَّيْمِيِّ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Ali (may Allah be pleased with him) said: A man came to the Prophet (peace and blessings be upon him) so that he would take his pledge of allegiance, and there was a trace of khaluq on him, so the Prophet (peace and blessings be upon him) refused to take his pledge. The man went and washed the trace of khaluq off himself, then he came, and the Prophet (peace and blessings be upon him) then took his pledge.
Al-Bazzar recorded it from his teacher Abdullah bin al-Muthanna al-Taymi, whom I do not know. The remaining narrators of this report are thiqat (trustworthy).
Al-Bazzar recorded it from his teacher Abdullah bin al-Muthanna al-Taymi, whom I do not know. The remaining narrators of this report are thiqat (trustworthy).
وَعَنْ عُمَارَةَ أَنَّهُ أَتَى النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَوْمَ فَتْحِ مَكَّةَ لِيُبَايِعَهُ ، فَرَأَى يَدَهُ مُخَلَّقَةً فَكَفَّ عَنْهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَدَهُ ، فَقَالَ لَهُ رَجُلٌ : ثَكِلَتْكَ أُمُّكَ ، إِنَّمَا كَفَّ يَدَهُ عَنْكَ لِأَنَّهَا مُخَلَّقَةٌ ، فَغَسَلَ يَدَهُ ، ثُمَّ أَتَى النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَبَايَعَهُ .
رَوَاهُ الْبَزَّارُ ، وَالطَّبَرَانِيُّ ، وَفِيهِ حُرَيْثُ بْنُ مَطَرٍ ، وَهُوَ مَتْرُوكٌ .
رَوَاهُ الْبَزَّارُ ، وَالطَّبَرَانِيُّ ، وَفِيهِ حُرَيْثُ بْنُ مَطَرٍ ، وَهُوَ مَتْرُوكٌ .
Sayyiduna Umarah (may Allah be pleased with him) narrates that he came to the Prophet (peace and blessings be upon him) on the day of the Conquest of Makkah so that the Prophet (peace and blessings be upon him) would take his pledge of allegiance. The Prophet (peace and blessings be upon him) saw khaluq on his hand, so he drew his hand back from him. A man said to him: "May your mother lose you! The Prophet (peace and blessings be upon him) drew his blessed hand back from you because there is khaluq on it." So he washed his hand, then he came to the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) took his pledge.
Al-Bazzar and al-Tabarani recorded it; its chain contains Hurayth bin Matar, who is matruk (abandoned).
Al-Bazzar and al-Tabarani recorded it; its chain contains Hurayth bin Matar, who is matruk (abandoned).
وَعَنْ أَنَسٍ قَالَ : أَتَى النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَوْمٌ يُبَايِعُونَهُ ، وَفِيهِمْ رَجُلٌ فِي يَدِهِ أَثَرُ خَلُوقٍ ، فَلَمْ يَزَلْ يُبَايِعُهُمْ وَيُؤَخِّرُهُ ، ثُمَّ قَالَ : " إِنَّ طِيبَ الرِّجَالِ مَا ظَهَرَ رِيحُهُ وَخَفِيَ لَوْنُهُ ، وَطِيبَ النِّسَاءِ مَا ظَهَرَ لَوْنُهُ وَخَفِيَ رِيحُهُ " .
رَوَاهُ الْبَزَّارُ وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
قُلْتُ : وَيَأْتِي حَدِيثُ أَبِي مُوسَى فِي بَابِ الطِّيبِ بَعْدَهُ .
رَوَاهُ الْبَزَّارُ وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
قُلْتُ : وَيَأْتِي حَدِيثُ أَبِي مُوسَى فِي بَابِ الطِّيبِ بَعْدَهُ .
Sayyiduna Anas (may Allah be pleased with him) said: Some people came to the Prophet (peace and blessings be upon him) to pledge allegiance to him, and among them was a man with a trace of khaluq on his hand. The Prophet (peace and blessings be upon him) kept taking their pledges and kept putting that man back. Then he said: "The perfume of men is that whose scent is apparent and whose color is hidden, and the perfume of women is that whose color is apparent and whose scent is hidden."
Al-Bazzar recorded it, and its narrators are the narrators of the Sahih.
(Allamah al-Haythami says:) I say: The hadith narrated by Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) will come after this in the chapter on perfume.
Al-Bazzar recorded it, and its narrators are the narrators of the Sahih.
(Allamah al-Haythami says:) I say: The hadith narrated by Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) will come after this in the chapter on perfume.
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ : بَصُرَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِرَجُلٍ فِي مُؤَخَّرِ مَسْجِدِهِ عَلَيْهِ مِلْحَفَةٌ مُعَصْفَرَةٌ فَقَالَ : " أَلَا رَجُلٌ يَسْتُرُ بَيْنِي وَبَيْنَ هَذِهِ النَّارِ ؟ " . فَفَعَلَ ذَلِكَ رَجُلٌ .
رَوَاهُ الطَّبَرَانِيُّ وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Ubadah bin al-Samit (may Allah be pleased with him) said: The Prophet (peace and blessings be upon him) saw a man in the rear part of the mosque wearing a safflower-dyed (mu'asfar) wrap, and he said: "Will no one form a screen between me and this fire?" So a man did so.
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
وَعَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ قَالَ : رَأَيْتُ عَلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ثَوْبَيْنِ مَصْبُوغَيْنِ بِزَعْفَرَانٍ : رِدَاءً ، وَعِمَامَةً .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَالصَّغِيرِ ، وَأَبُو يَعْلَى بِنَحْوِهِ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ مُصْعَبٍ ، وَهُوَ ضَعِيفٌ .
وَقَدْ تَقَدَّمَتْ أَحَادِيثُ فِي الْمَصْبُوغِ مِنْ نَحْوِ هَذَا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَالصَّغِيرِ ، وَأَبُو يَعْلَى بِنَحْوِهِ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ مُصْعَبٍ ، وَهُوَ ضَعِيفٌ .
وَقَدْ تَقَدَّمَتْ أَحَادِيثُ فِي الْمَصْبُوغِ مِنْ نَحْوِ هَذَا .
Sayyiduna Abdullah bin Ja'far (may Allah be pleased with him) said: I saw on the Prophet (peace and blessings be upon him) two garments dyed with saffron: one was a wrap (rida') and the other a turban.
Al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Saghir, and Abu Ya'la recorded something similar. Its chain contains Abdullah bin Mus'ab, who is da'if (weak). Hadiths on dyeing similar to this have already passed.
Al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Saghir, and Abu Ya'la recorded something similar. Its chain contains Abdullah bin Mus'ab, who is da'if (weak). Hadiths on dyeing similar to this have already passed.
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ : رُبَّمَا صَبَغَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - رِدَاءَهُ أَوْ إِزَارَهُ بِوَرْسٍ أَوْ بِزَعْفَرَانٍ ثُمَّ خَرَجَ فِيهِمَا .
رَوَاهُ الطَّبَرَانِيُّ ، وَقَدْ تَقَدَّمَ الْكَلَامُ عَلَيْهِ فِي بَابِ الصِّبَاغِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَقَدْ تَقَدَّمَ الْكَلَامُ عَلَيْهِ فِي بَابِ الصِّبَاغِ .
Sayyidah Umm Salamah (may Allah be pleased with her) said: Sometimes the Prophet (peace and blessings be upon him) would dye his wrap or his lower garment with saffron or wars, and then go out wearing them.
Al-Tabarani recorded it; it has already been discussed in the chapter on dyeing.
Al-Tabarani recorded it; it has already been discussed in the chapter on dyeing.
وَعَنْ أَنَسِ بْنِ سَلْمَانَ مَوْلَى كَعْبِ بْنِ عَجُرَةَ قَالَ : أَشْهَدُ لَقَدْ رَأَيْتُ أَرْبَعَةً أَوْ خَمْسَةً مِنْ أَصْحَابِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَلْبَسُونَ الْمُعَصْفَرَ فِيهِمْ كَعْبُ بْنُ عَجُرَةَ . وَأَنَسٌ لَمْ أَعْرِفْهُ .
Anas bin Salman, the freed slave of Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him), said: I bear witness that I saw four (the narrator is unsure; perhaps the words were:) five Companions wearing safflower-dyed (mu'asfar) garments; among them was Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him). (Allamah al-Haythami says:) I do not know this narrator Anas.
وَعَنْ فُضَيْلِ بْنِ كَثِيرٍ قَالَ : رَأَيْتُ أَنَسَ بْنَ مَالِكٍ قَدْ مَسَّ ذِرَاعَيْهِ بِخَلُوقٍ مِنْ بَيَاضٍ كَانَ بِهِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ أَبُو سَاسَانَ ، ذَكَرَهُ ابْنُ عَدِيٍّ وَلَمْ يَذْكُرْ شَيْئًا يُوجِبُ ضَعْفًا ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ رِجَالُ الصَّحِيحِ ، وَقَدْ رَوَاهُ مِنْ طَرِيقٍ آخَرَ ، وَفِيهِ أُمُّ يَحْيَى بْنِ سَعِيدٍ وَلَمْ أَعْرِفْهَا ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ وَفِي بَعْضِهِمْ كَلَامٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ أَبُو سَاسَانَ ، ذَكَرَهُ ابْنُ عَدِيٍّ وَلَمْ يَذْكُرْ شَيْئًا يُوجِبُ ضَعْفًا ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ رِجَالُ الصَّحِيحِ ، وَقَدْ رَوَاهُ مِنْ طَرِيقٍ آخَرَ ، وَفِيهِ أُمُّ يَحْيَى بْنِ سَعِيدٍ وَلَمْ أَعْرِفْهَا ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ وَفِي بَعْضِهِمْ كَلَامٌ .
Fudayl bin Kathir said: I saw Sayyiduna Anas bin Malik (may Allah be pleased with him) apply khaluq to his forearms because of a whiteness (on his skin) that he had.
Al-Tabarani recorded it. Its chain contains Abu Sasan; Ibn Adi mentioned him and did not mention anything that necessitates weakness. The remaining narrators of this report are thiqat (trustworthy), the narrators of the Sahih.
He also recorded it through another chain, which contains a woman narrator, the mother of Yahya bin Sa'id, whom I do not know. The remaining narrators of this report are thiqat (trustworthy), though some of them have been criticized.
Al-Tabarani recorded it. Its chain contains Abu Sasan; Ibn Adi mentioned him and did not mention anything that necessitates weakness. The remaining narrators of this report are thiqat (trustworthy), the narrators of the Sahih.
He also recorded it through another chain, which contains a woman narrator, the mother of Yahya bin Sa'id, whom I do not know. The remaining narrators of this report are thiqat (trustworthy), though some of them have been criticized.
