Qiran and other forms of Hajj, and the Hajj of the Prophet (peace and blessings be upon him)

Sayyiduna al-Hirmas (may Allah be pleased with him) narrates: I was riding behind my father, and I saw the Prophet (peace and blessings be upon him) riding on a camel, and he was saying: "Here I am, for Hajj and Umrah together."
Abdullah recorded it in his Ziyadat, and Imam al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat, and its narrators are thiqat (trustworthy).

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: We set out reciting the talbiyah for Hajj in loud voices. When we arrived in Makkah, the Prophet (peace and blessings be upon him) ordered us to make it an Umrah. He said: "Had the thought that came to me later come to me earlier, I would have made it an Umrah; but since I have brought the sacrificial animal with me, I have combined Hajj and Umrah." (Allamah al-Haythami says:) I say:
This narration is mentioned in the Sahih, but it does not contain these words: "I have combined Hajj and Umrah."
Imam Ahmad, Imam Abu Ya'la and Imam al-Tabarani in al-Mu'jam al-Awsat recorded it. Its chain contains a narrator, Asma' al-Sayqal; I have not found anyone other than Abu Ishaq narrating from him.

Sayyiduna Suraqah (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings be upon him) saying: "Umrah has entered into Hajj until the Day of Resurrection." The narrator says: On the occasion of the Farewell Pilgrimage, the Prophet (peace and blessings be upon him) performed Hajj al-Qiran.
Imam Ahmad recorded it. Its chain contains a narrator, Dawud bin Yazid al-Awdi, who is da'if (weak).

Abu Imran Aslam narrates: I went for Hajj with my masters. I presented myself before Sayyidah Umm Salamah (may Allah be pleased with her), the honoured wife of the Prophet (peace and blessings be upon him), and I asked: "Shall I perform Umrah before performing Hajj?" She said: "If you wish, perform Umrah before Hajj, and if you wish, perform (Umrah) after performing Hajj." The narrator says: I said: "People say: 'Whoever is a sarurah, it is not proper for him to perform Umrah before Hajj.'" The narrator says: I asked the Mothers of the Believers about this, and they too answered as Sayyidah Umm Salamah (may Allah be pleased with her) had answered. I went back to Sayyidah Umm Salamah (may Allah be pleased with her) and told her about the answer of the Mothers of the Believers. Sayyidah Umm Salamah (may Allah be pleased with her) said: "Very well, I will reassure you further. I heard the Prophet (peace and blessings be upon him) saying: 'O family of Muhammad! Recite the talbiyah for Umrah within Hajj.'"
Imam Ahmad recorded it, and Imam Abu Ya'la recorded something similar; in his version the words are: "I asked the Mother of the Believers Sayyidah Safiyyah (may Allah be pleased with her)."
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir in abridged form, except that he recorded these words: "O Ummah of Muhammad! Recite the talbiyah for Hajj and Umrah." The narrators of Imam Ahmad are thiqat (trustworthy).

Amr bin Shu'ayb reports from his father, from his grandfather: The Prophet (peace and blessings be upon him) performed Hajj al-Qiran out of concern that he might be prevented from reaching the House of Allah. He said: "If it is not a Hajj, then it will be an Umrah."
Imam Ahmad recorded it, and
this narration is mursal. Its chain contains a narrator, Yunus bin al-Harith, whom Ibn Hibban and others declared thiqah (trustworthy), while Imam Ahmad and others declared him da'if (weak). (Allamah al-Haythami says:) I do not know what is meant by these words of the narration: "out of concern that he would be prevented from the House of Allah," since this concerns the occasion of the Farewell Pilgrimage. And Allah knows best.

Sayyiduna Ibn Abi Awfa (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) combined Hajj and Umrah because he knew that he would not perform Hajj after that.
Imam al-Bazzar recorded it, and Imam al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat. Its chain contains a narrator, Yazid bin Ata', whom Imam Ahmad and others declared thiqah (trustworthy), and there is some criticism of him.

Sayyiduna Zayd bin Arqam (may Allah be pleased with him) narrates: After emigrating, the Prophet (peace and blessings be upon him) performed only one Hajj, and that is the Farewell Pilgrimage.
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators are the narrators of the Sahih.

Hasan al-Basri narrates: Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) intended to forbid Hajj al-Tamattu', so Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) said to him: "You do not have the right to do that, for we performed Hajj al-Tamattu' with the Prophet (peace and blessings be upon him)." So Sayyiduna Umar (may Allah be pleased with him) refrained from (that intention).
Imam Ahmad recorded it. The narrator al-Hasan did not hear from Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) nor from Sayyiduna Umar (may Allah be pleased with him). The narrators of this narration are the narrators of the Sahih.

Abu Shaykh al-Huna'i narrates: Sayyiduna Mu'awiyah (may Allah be pleased with him) said to a group of the Companions of the Prophet (peace and blessings be upon him): "Do you know that the Prophet (peace and blessings be upon him) forbade Hajj al-Tamattu'?" They replied: "No!"
(Allamah al-Haythami says:) I say: Imam Abu Dawud recorded from him a narration about the prohibition of Hajj al-Qiran.
Imam Ahmad recorded it, and its narrators are thiqat (trustworthy).

Abdullah bin Sharik al-Amiri narrates: I heard Sayyiduna Abdullah bin Umar (may Allah be pleased with them both), Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) and Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) when they were asked about performing Umrah before Hajj in Hajj al-Tamattu'. They replied: "Yes! This is the Sunnah of the Messenger of Allah. You come and first perform tawaf of the House of Allah, perform sa'y between Safa and Marwah, and then come out of ihram; then, one day before the Day of Arafah, you enter ihram for Hajj. In this way you will have combined Umrah and Hajj." (The narrator is unsure whether the words are:) "Allah Almighty will have combined Hajj and Umrah for you."
(Allamah al-Haythami says:) I say: A hadith about Hajj al-Tamattu' is reported in the Sahih from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) and Sayyiduna Abdullah bin Umar (may Allah be pleased with them both), and it is other than this narration.
Imam Ahmad recorded it, and Imam al-Tabarani recorded it in al-Mu'jam al-Kabir. Abdullah bin Sharik was declared thiqah (trustworthy) by Imam Abu Zur'ah and Ibn Hibban, while Imam Ahmad and others declared him da'if (weak). The remaining narrators of this narration are the narrators of the Sahih.

Sayyiduna Amir bin Rabi'ah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) performed Hajj al-Ifrad.
Imam al-Bazzar recorded it. Its chain contains a narrator, Asim bin Ubaydullah, who is da'if (weak).

Sayyiduna Jabir (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) arrived and combined Hajj and Umrah (that is, he performed Hajj al-Qiran); he had brought the sacrificial animal with him. He said: "Whoever has not garlanded a sacrificial animal (that is, whoever does not have a sacrificial animal with him) should make it an Umrah."
Imam al-Bazzar recorded it, and its narrators are the narrators of the Sahih.

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) ordered his wives, so they performed Hajj al-Tamattu', and the Prophet (peace and blessings be upon him) ordered cows to be sacrificed on behalf of those wives.
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat. Its chain contains a narrator, Hittan bin al-Qasim; I have not found anyone who has given his biography.

Sayyiduna Abu Dawud (may Allah be pleased with him) narrates: We set out with the Prophet (peace and blessings be upon him). When we came to Dhu al-Hulayfah, the Prophet (peace and blessings be upon him) entered the mosque and offered two rak'ahs there. After the prayer he entered ihram for Hajj and Umrah together (that is, he began reciting the talbiyah).
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Abu Ghaziyyah Muhammad bin Musa al-Ansari, whom Imam al-Bukhari (may Allah have mercy on him) and others declared da'if (weak), while Imam al-Hakim (may Allah have mercy on him) declared him thiqah (trustworthy). Its chain also contains a group of narrators whom I do not know, and whose names have not been mentioned.

Sayyidah Aishah al-Siddiqah (may Allah be pleased with her) narrates: On the occasion of the Farewell Pilgrimage the Prophet (peace and blessings be upon him) said: "Had I not brought the sacrificial animal with me, I too would have come out of ihram." The Prophet (peace and blessings be upon him) had recited the talbiyah for both Umrah and Hajj. (Allamah al-Haythami says:) I say:
This narration is reported in the Sahih, but it does not contain these words: "He had recited the talbiyah for both Umrah and Hajj."
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat; its narrators are thiqat (trustworthy) and are the narrators of the Sahih.

Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) narrates: I was with Sayyiduna Ali (may Allah be pleased with him) when the Messenger of Allah (peace and blessings be upon him) appointed him governor of Yemen. I obtained some uqiyahs (of silver) while with him. When Sayyiduna Ali (may Allah be pleased with him) came to the Messenger of Allah (peace and blessings be upon him), Sayyidah Fatimah (may Allah be pleased with her) said: "I have perfumed the house with fragrance." Sayyidah Fatimah (may Allah be pleased with her) said: "What is the matter with you? The Prophet (peace and blessings be upon him) ordered his Companions, and they have come out of ihram." Sayyiduna Ali (may Allah be pleased with him) says: I said to her: "I entered ihram with the same ihram as the Prophet (peace and blessings be upon him)." The Prophet (peace and blessings be upon him) said: "I have brought the sacrificial animal with me and I have performed Hajj al-Qiran." The Prophet (peace and blessings be upon him) said to his Companions: "Had the thought that came to me later come to me earlier, I too would have done just as you have done; but I have brought the sacrificial animal with me and I have performed Hajj al-Qiran." The Prophet (peace and blessings be upon him) said: "Sacrifice sixty-seven (the narrator is unsure whether the words are:) sixty-six of the sacrificial camels, keep back thirty-three or thirty-four for yourself, and take a small portion from each sacrificial camel." (Allamah al-Haythami says:) I say: A hadith from Sayyiduna al-Bara' (may Allah be pleased with him) is also reported in the Sahih, with a context other than this, and it does not mention Hajj al-Qiran. And Allah knows best.
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are the narrators of the Sahih.

Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) says: As far as I know, we set out to perform Hajj, reciting the talbiyah for Hajj. The Prophet (peace and blessings be upon him) and Sayyiduna Umar (may Allah be pleased with him) did not come out of ihram until they had performed tawaf of the House and the sa'y between Safa and Marwah. (Allamah al-Haythami says:) I say: I found this narration like this, and I do not know what it means.
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Awn bin Muhammad bin al-Hanafiyyah; I have not found anyone who has given his biography.