مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند عبد الله بن عمر
Musnad of Abdullah bin Umar
مُسْنَدُ عَبْدِ اللَّهِ بْنِ عُمَرَ
Musnad of Abdullah bin Umar
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حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ ، حَدَّثَنَا يَحْيَى ، قَالَ : حَدَّثَنَا إِسْرَائِيلُ ، عَنْ سِمَاكٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : سَأَلْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ ، فَقَالَ : إِذَا أَخَذْتَ أَحَدَهُمَا بِالْآخَرِ فَلَا يُفَارِقْكَ وَبَيْنَكَ وَبَيْنَهُ بَيْعٌ .
قَالَ يَحْيَى : وَبِذَلِكَ نَأْخُذُ .
قَالَ يَحْيَى : وَبِذَلِكَ نَأْخُذُ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both): I asked the Prophet (peace and blessings be upon him) about this (exchange of currency), and he (peace and blessings be upon him) said: "When you take one of them in exchange for the other, then let him not part from you while a transaction between you and him remains (incomplete)." Yahya (may Allah have mercy on him) said: We adopt this view.
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى الْخُتَّلِيُّ ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ ، حَدَّثَنَا عَبْدُ الْمَلِكِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، قَالَ : سُئِلْتُ عَنِ الْمُلَاعِنَيْنِ فِي زَمَنِ مُصْعَبٍ : أَيُفَرَّقُ بَيْنَهُمَا ؟ فَمَا دَرَيْتُ مَا أَقُولُ ، فَغَدَوْتُ إِلَى مَنْزِلِ عَبْدِ اللهِ بْنِ عُمَرَ ، فَاسْتَأْذَنْتُ عَلَيْهِ ، فَقَالُوا : هُوَ نَائِمٌ ، فَسَمِعَ صَوْتِي ، فَقَالَ : ابْنُ جُبَيْرٍ ؟ ائْذَنُوا لَهُ ، قَالَ : فَدَخَلْتُ عَلَيْهِ ، فَقَالَ : مَا جَاءَ بِكَ هَذِهِ السَّاعَةَ إِلَّا حَاجَةٌ .
قَالَ : فَإِذَا هُوَ مُفْتَرِشٌ بَرْذَعَةَ رَاحِلَتِهِ ، مُتَوَسِّدٌ بِوِسَادَةٍ حَشْوُهَا لِيفٌ - أَوْ سُلْتٌ - فَقُلْتُ لَهُ : يَا أَبَا عَبْدِ الرَّحْمَنِ ، الْمُتَلَاعِنَانِ يُفَرَّقُ بَيْنَهُمَا ؟ فَقَالَ : سُبْحَانَ اللهِ ! نَعَمْ ؛ إِنَّ أَوَّلَ مَنْ سَأَلَ عَنْ هَذَا فُلَانُ بْنُ فُلَانٍ ، أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللهِ ، أَرَأَيْتَ لَوْ أَنَّ أَحَدَنَا رَأَى امْرَأَتَهُ عَلَى فَاحِشَةٍ كَيْفَ يَصْنَعُ ؟ إِنْ تَكَلَّمَ تَكَلَّمَ بِأَمْرٍ عَظِيمٍ ، وَإِنْ سَكَتَ سَكَتَ عَلَى مِثْلِ ذَلِكَ ؟ فَلَمْ يُجِبْهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا كَانَ بَعْدُ ، أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : يَا رَسُولَ اللهِ ، إِنَّ الَّذِي سَأَلْتُكَ عَنْهُ ابْتُلِيتُ بِهِ ، فَأَنْزَلَ اللهُ الْآيَاتِ الَّتِي فِي سُورَةِ النُّورِ : وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ إِلَى آخِرِ الْآيَةِ . قَالَ : فَدَعَا بِالرَّجُلِ فَتَلَاهُنَّ عَلَيْهِ وَوَعَظَهُ ، وَذَكَّرَهُ ، وَأَخْبَرَهُ أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ .
قَالَ : وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا كَذَبْتُ عَلَيْهَا . قَالَ : ثُمَّ دَعَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْمَرْأَةِ فَتَلَاهُنَّ عَلَيْهَا وَوَعَظَهَا ، وَذَكَّرَهَا ، وَأَخْبَرَهَا أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ ، قَالَتْ : وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا صَدَقَ ، وَلَقَدْ كَذَبَ . قَالَ : فَبَدَأَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالرَّجُلِ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللهِ إِنَّهُ لَمِنَ الصَّادِقِينَ ، وَالْخَامِسَةَ أَنَّ لَعْنَةَ اللهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ ، ثُمَّ دَعَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْمَرْأَةِ فَشَهِدَتْ أَرْبَعَ شَهَادَاتٍ بِاللهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ ، وَالْخَامِسَةَ أَنَّ غَضَبَ اللهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ ، ثُمَّ فَرَّقَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا .
قَالَ : فَإِذَا هُوَ مُفْتَرِشٌ بَرْذَعَةَ رَاحِلَتِهِ ، مُتَوَسِّدٌ بِوِسَادَةٍ حَشْوُهَا لِيفٌ - أَوْ سُلْتٌ - فَقُلْتُ لَهُ : يَا أَبَا عَبْدِ الرَّحْمَنِ ، الْمُتَلَاعِنَانِ يُفَرَّقُ بَيْنَهُمَا ؟ فَقَالَ : سُبْحَانَ اللهِ ! نَعَمْ ؛ إِنَّ أَوَّلَ مَنْ سَأَلَ عَنْ هَذَا فُلَانُ بْنُ فُلَانٍ ، أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللهِ ، أَرَأَيْتَ لَوْ أَنَّ أَحَدَنَا رَأَى امْرَأَتَهُ عَلَى فَاحِشَةٍ كَيْفَ يَصْنَعُ ؟ إِنْ تَكَلَّمَ تَكَلَّمَ بِأَمْرٍ عَظِيمٍ ، وَإِنْ سَكَتَ سَكَتَ عَلَى مِثْلِ ذَلِكَ ؟ فَلَمْ يُجِبْهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا كَانَ بَعْدُ ، أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : يَا رَسُولَ اللهِ ، إِنَّ الَّذِي سَأَلْتُكَ عَنْهُ ابْتُلِيتُ بِهِ ، فَأَنْزَلَ اللهُ الْآيَاتِ الَّتِي فِي سُورَةِ النُّورِ : وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ إِلَى آخِرِ الْآيَةِ . قَالَ : فَدَعَا بِالرَّجُلِ فَتَلَاهُنَّ عَلَيْهِ وَوَعَظَهُ ، وَذَكَّرَهُ ، وَأَخْبَرَهُ أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ .
قَالَ : وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا كَذَبْتُ عَلَيْهَا . قَالَ : ثُمَّ دَعَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْمَرْأَةِ فَتَلَاهُنَّ عَلَيْهَا وَوَعَظَهَا ، وَذَكَّرَهَا ، وَأَخْبَرَهَا أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ ، قَالَتْ : وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا صَدَقَ ، وَلَقَدْ كَذَبَ . قَالَ : فَبَدَأَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالرَّجُلِ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللهِ إِنَّهُ لَمِنَ الصَّادِقِينَ ، وَالْخَامِسَةَ أَنَّ لَعْنَةَ اللهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ ، ثُمَّ دَعَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْمَرْأَةِ فَشَهِدَتْ أَرْبَعَ شَهَادَاتٍ بِاللهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ ، وَالْخَامِسَةَ أَنَّ غَضَبَ اللهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ ، ثُمَّ فَرَّقَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا .
Sa'id bin Jubayr (may Allah have mercy on him) narrates: In the time of Mus'ab bin al-Zubayr I was asked about a husband and wife who had performed li'an: should they be separated? I did not know what to answer, so early in the morning I went to the house of Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) and asked permission to enter. The people of the house said that he was resting, but he heard my voice and asked: "Is that Ibn Jubayr? Let him come in." I went in to him and he said: "Nothing but some particular need would have brought you at this hour." I saw that he was sitting on the saddle-cloth of his mount and reclining on a pillow stuffed with palm fibre or some kind of grain. I said to him: "O Abu Abd al-Rahman! Are a husband and wife who have performed li'an to be separated?" He said: "Subhan Allah (Glory be to Allah)! Yes. Indeed, the first person to ask about this was so-and-so son of so-and-so. He came to the Prophet (peace and blessings be upon him) and said: 'O Messenger of Allah (peace and blessings be upon him)! What do you think if one of us sees his wife committing adultery, what should he do? If he speaks, he speaks of a grave matter, and if he keeps silent, he keeps silent over something just as grave.' the Prophet (peace and blessings be upon him) gave him no answer. Then some time later he came to the Prophet (peace and blessings be upon him) again and said: 'O Messenger of Allah (peace and blessings be upon him)! The matter I asked you about, I myself have been afflicted with it.' Then Allah Almighty revealed these verses of Surah al-Nur: 'And those who accuse their wives' to the end of the verse. He (peace and blessings be upon him) called the man, recited these verses to him, admonished and counselled him, and reminded him that the punishment of this world is far lighter than the punishment of the Hereafter. He said: 'By the One who sent you with the truth! I have not lied against her.' Then the Prophet (peace and blessings be upon him) called the woman, recited these verses to her as well, admonished and counselled her, and reminded her that the punishment of this world is far lighter than the punishment of the Hereafter. She said: 'By the One who sent you with the truth! He has not spoken the truth; rather, he is lying.' So the Prophet (peace and blessings be upon him) began the proceedings with the man, and he bore witness four times by Allah that he was truthful, and the fifth time he said that the curse of Allah be upon him if he was lying. Then the Prophet (peace and blessings be upon him) called the woman, and she bore witness four times by Allah that the man was lying, and the fifth time she said that the wrath of Allah be upon her if the man was truthful. After that the Prophet (peace and blessings be upon him) separated the two of them."
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ الْوَاسِطِيُّ ، حَدَّثَنَا خَالِدٌ ، عَنْ حُسَيْنٍ يَعْنِي : ابْنَ قَيْسٍ الرَّحَبِيَّ ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : رَأَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، كَأَنَّ فِي يَدَيْهِ سِوَارَيْنِ مِنْ ذَهَبٍ ، قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : فَنَفَخْتُهُمَا فَطَارَا وَهُمَا كَذَّابَا أُمَّتِي : صَاحِبُ الْيَمَامَةِ ، وَصَاحِبُ الْيَمَنِ ، وَلَنْ يَضُرَّا أُمَّتِي شَيْئًا .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) saw (in a dream) as if there were two bracelets of gold on his blessed hands. the Prophet (peace and blessings be upon him) said: "I blew on them and they flew away. They are the two great liars (kadhdhab) of my Ummah: one from al-Yamamah and the other from Yemen, and they will never be able to harm my Ummah in any way."
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، أَخْبَرَنَا خَالِدٌ ، عَنْ حُسَيْنٍ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَا يَنْبَغِي لِلرَّجُلِ أَنْ يَلِيَ مَمْلُوكَهُ حَرَّ طَعَامِهِ وَبَرْدَهُ ، فَإِذَا حَضَرَ عَزَلَهُ عَنْهُ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "It is not at all fitting for a man to keep his slave occupied with enduring the heat and cold (the toil of preparing) of his food, and then, when the food is ready and presented, to send him away from himself (instead of sharing the meal with him)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ ، عَنْ لَيْثٍ ، عَنْ عَبْدِ الْمَلِكِ ، عَنْ عَطَاءٍ ، قَالَ : قَالَ ابْنُ عُمَرَ : أَتَى عَلَيْنَا زَمَانٌ وَمَا نَرَى أَنَّ أَحَدَنَا أَحَقُّ بِالدَّنَانِيرِ وَالدَّرَاهِمِ مِنْ أَخِيهِ الْمُسْلِمِ ، حَتَّى كَانَ هَاهُنَا بِأَخَرَةٍ ، فَأَصْبَحَ الدَّنَانِيرُ وَالدَّرَاهِمُ أَحَبَّ إِلَى أَحَدِنَا مِنْ أَخِيهِ الْمُسْلِمِ ، وَإِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : إِذَا ضَنَّ النَّاسُ بِالدَّرَاهِمِ وَالدَّنَانِيرِ وَتَبَايَعُوا بِالْعِينَةِ ، وَاتَّبَعُوا أَذْنَابَ الْبَقَرِ ، وَتَرَكُوا الْجِهَادَ ، بَعَثَ اللهُ عَلَيْهِمْ ذُلًّا ، ثُمَّ لَا يَنْزِعُهُ عَنْهُمْ حَتَّى يُرَاجِعُوا دِينَهُمْ .
Sayyiduna Ibn Umar (may Allah be pleased with them both) narrates: "A time passed over us when none of us considered himself more entitled to dirhams and dinars than his Muslim brother, until now, at the end, the situation has become such that dirhams and dinars have become dearer to us than our Muslim brother. Yet I heard the Messenger of Allah (peace and blessings be upon him) saying: 'When people become miserly with dirhams and dinars, transact by 'inah sales (usurious dealings), hold on to the tails of cattle (that is, become absorbed only in farming and worldly affairs), and abandon jihad, Allah Almighty will impose upon them a humiliation that He will not remove from them until they return to their (true) religion.'"
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا سَعِيدُ بْنُ رَاشِدٍ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ فِي سَفَرٍ لَهُ ، فَلَمَّا حَضَرَتِ الصَّلَاةُ نَزَلَ الْقَوْمُ ، فَبَصُرَ بِهِمْ رَاعٍ ، فَنَزَلَ يَضْرِبُ بِيَدِهِ الصَّعِيدَ ، فَتَيَمَّمَ ، ثُمَّ أَذَّنَ ، قَالَ : اللهُ أَكْبَرُ ، اللهُ أَكْبَرُ ، قَالَ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : عَلَى الْفِطْرَةِ ، قَالَ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ ، قَالَ : خَرَجَ مِنَ النَّارِ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) was on one of his journeys. When the time of prayer came, all the people dismounted (for the prayer). Seeing them, a shepherd also dismounted, struck his hands on the ground and performed tayammum, then he gave the adhan, saying: 'Allahu Akbar, Allahu Akbar' (Allah is the Greatest, Allah is the Greatest). The Prophet of Allah (peace and blessings be upon him) said: "This man is upon the fitrah (natural disposition)." Then he said: 'Ashhadu an la ilaha illallah' (I bear witness that there is no deity worthy of worship except Allah), and he (peace and blessings be upon him) said: "He has come out of the Fire of Hell."
حَدَّثَنَا مُوسَى بْنُ مُحَمَّدِ بْنِ حَيَّانَ ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عَبْدِ الْمَجِيدِ ، حَدَّثَنَا حُسَامُ بْنُ مِصَكٍّ ، حَدَّثَنَا عَطَاءُ بْنُ أَبِي رِيَاحٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ لَا يَتَعَارَّ مِنَ اللَّيْلِ سَاعَةً إِلَّا أَجْرَى السِّوَاكَ عَلَى فِيهِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that "Whenever the Messenger of Allah (peace and blessings be upon him) woke at any hour of the night, he would always use the tooth-stick (miswak) on his blessed mouth."
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، حَدَّثَنَا أَبُو حَيَّانَ التَّيْمِيُّ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَتَاهُ أَعْرَابِيٌّ ، فَقَالَ : هَلْ لَكَ فِي خَيْرٍ ؟ تَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ ، وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ . قَالَ : وَمَنْ يَشْهَدُ لَكَ ؟ . قَالَ : هَذِهِ السَّلَمَةُ ، فَدَعَاهَا وَهِيَ عَلَى شَاطِئِ الْوَادِي ، فَجَاءَتْ تَخُدُّ الْأَرْضَ حَتَّى قَامَتْ بَيْنَ يَدَيْهِ ، فَاسْتَشْهَدَهَا فَشَهِدَتْ ثَلَاثَ مَرَّاتٍ ، ثُمَّ رَجَعَتْ إِلَى مَكَانِهَا . فَقَالَ الْأَعْرَابِيُّ : آتِي قَوْمِي ، فَإِنْ تَابَعُونِي أَتَيْتُكَ بِهِمْ ، وَإِلَّا رَجَعْتُ إِلَيْكَ فَأَكُونَ مَعَكَ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both): I was sitting with the Prophet (peace and blessings be upon him) when a Bedouin came to him, and he (peace and blessings be upon him) asked him: "Would you like something good? (It is) that you bear witness that there is no deity worthy of worship except Allah and that Muhammad (peace and blessings be upon him) is the Messenger of Allah." He said: Who will bear witness to this claim of yours? He (peace and blessings be upon him) said: "This salamah (acacia) tree." So he (peace and blessings be upon him) called it, though it was at the edge of the valley, and it came furrowing the ground until it stood before him. He (peace and blessings be upon him) asked it to bear witness, and it bore witness three times, then it returned to its place. At this the Bedouin said: Now I will go to my people; if they follow me, I will bring them to you; otherwise I will come back myself and stay in your company.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا يَحْيَى بْنُ يَعْلَى بْنِ الْحَارِثِ ، عَنْ أَبِيهِ ، عَنْ غَيْلَانَ بْنِ جَامِعٍ ، عَنْ لَيْثٍ ، عَنْ عَطَاءٍ ، وَطَاوُسٍ ، وَمُجَاهِدٍ ، عَنْ جَابِرٍ ، وَابْنِ عُمَرَ ، وَابْنِ عَبَّاسٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يَطُفْ - هُوَ وَأَصْحَابُهُ لِعُمْرَتِهِمْ وَحَجِّهِمْ - إِلَّا طَوَافًا وَاحِدًا .
It is narrated from Sayyiduna Jabir, Sayyiduna Abdullah bin Umar and Sayyiduna Abdullah bin Abbas (may Allah be pleased with them) that "the Prophet (peace and blessings be upon him) and his Companions (may Allah be pleased with them) performed only a single tawaf for their Umrah and their Hajj."
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى ، عَنْ سَعِيدِ بْنِ يَسَارٍ ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ ، قَالَ : رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي عَلَى حِمَارٍ وَهُوَ مُتَوَجِّهٌ إِلَى خَيْبَرَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: "I saw the Messenger of Allah (peace and blessings be upon him) riding a donkey and performing prayer, and at that time his blessed face was turned towards Khaybar."
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى ، حَدَّثَنَا حَجَّاجٌ ، قَالَ ، قَالَ ابْنُ جُرَيْجٍ ، أَخْبَرَنِي عَمْرُو بْنُ يَحْيَى بْنِ عُمَارَةَ ، أَنَّ سَعِيدَ بْنَ يَسَارٍ أَبَا الْحُبَابِ ، أَخْبَرَهُ أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ عُمَرَ ، يَقُولُ : رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي وَهُوَ مُتَوَجِّهٌ إِلَى تَبُوكَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: "I saw the Messenger of Allah (peace and blessings be upon him) performing prayer while his blessed face was turned towards Tabuk."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ مَالِكٍ ، عَنْ عَمْرِو بْنِ يَحْيَى ، عَنْ سَعِيدِ بْنِ يَسَارٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي عَلَى حِمَارٍ وَهُوَ مُتَوَجِّهٌ إِلَى خَيْبَرَ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he said: "I saw the Messenger of Allah (peace and blessings be upon him) riding a donkey and performing prayer, and at that time his blessed face was turned towards Khaybar."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنْ أَبِي بَكْرٍ ، عَنْ سَعِيدِ بْنِ يَسَارٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَوْتَرَ عَلَى الْبَعِيرِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that "the Messenger of Allah (peace and blessings be upon him) performed the witr prayer on the back of a camel (while riding)."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ - يَعْنِي : الْقَسْمَلِيَّ - عَنِ الْأَعْمَشِ ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ ، قَالَ : سَمِعَ ابْنُ عُمَرَ رَجُلًا يَقُولُ : وَأَبِي ، فَقَالَ ابْنُ عُمَرَ : لَا تَحْلِفْ بِهَا ؛ فَإِنَّ عُمَرَ كَانَ يَحْلِفُ بِهَا ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا تَحْلِفْ بِهَا .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he heard a man saying: "By my father!" So Sayyiduna Ibn Umar (may Allah be pleased with them both) said: "Do not swear by it, for Sayyiduna Umar (may Allah be pleased with him) also used to swear like this (before), and the Messenger of Allah (peace and blessings be upon him) said (forbidding him): 'Do not swear by it.'"
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ ، حَدَّثَنَا حَزْمٌ ، عَنْ ثَابِتٍ ، عَنْ أَبِي بُرْدَةَ ، قَالَ : أَتَيْتُ الْمَدِينَةَ فَأَتَانِي عَبْدُ اللهِ بْنُ عُمَرَ ، فَقَالَ : هَلْ تَدْرِي لِمَ أَتَيْتُكَ ؟ قَالَ : قُلْتُ : لَا ، قَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : مَنْ أَحَبَّ أَنْ يَصِلَ أَبَاهُ فِي قَبْرِهِ ، فَلْيَصِلْ إِخْوَانَ أَبِيهِ بَعْدَهُ . وَإِنَّهُ كَانَ بَيْنَ أَبِي عُمَرَ ، وَبَيْنَ أَبِيكَ إِخَاءٌ وَوُدٌّ ، فَأَحْبَبْتُ أَنْ أَصِلَ ذَلِكَ .
Abu Burdah (may Allah have mercy on him) narrates: I came to Madinah, and Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) came to me and asked: "Do you know why I have come to you?" He says: I said: "No." He said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "Whoever would like to maintain ties with his father in his grave (that is, after his death) and treat him kindly, let him maintain ties with his father's brothers and friends after him." And the fact is that between my father, Sayyiduna Umar (may Allah be pleased with him), and your father there was deep brotherhood and heartfelt affection, so I wished to maintain that old bond and keep it up."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ كَانَ يَرْفَعُ يَدَيْهِ كُلَّمَا رَكَعَ وَكُلَّمَا رَفَعَ، فَقُلْتُ: مَا هَذَا؟ فَقَالَ: «كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ فِي الرَّكْعَتَيْنِ كَبَّرَ وَرَفَعَ يَدَيْهِ»
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that whenever he bowed (in ruku') and whenever he raised his head from bowing, he would raise both his hands. Muharib bin Dithar (may Allah have mercy on him) asked him: "What is this?" He replied: "When the Messenger of Allah (peace and blessings be upon him) stood up after completing two rak'ahs (for the third), he would say the takbir and raise both his hands."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا شُعْبَةُ ، عَنْ مُحَارِبِ بْنِ دِثَارٍ ، قَالَ : سَمِعْتُ ابْنَ عُمَرَ ، يَقُولُ : نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، عَنِ الدُّبَّاءِ وَالْحَنْتَمِ ، قَالَ : وَأُرَاهُ قَالَ : وَالنَّقِيرِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that "the Messenger of Allah (peace and blessings be upon him) forbade the use of dubba' (vessels made of dried gourd shells) and hantam (green glazed jars)." And the narrator of the hadith, Muharib bin Dithar (may Allah have mercy on him), says: I think Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) also added "naqir (vessels made by hollowing out a tree trunk)" to it.
حَدَّثَنَا أَبُو مَعْمَرٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُرَاتٍ ، قَالَ : اخْتَصَمَ إِلَى مُحَارِبٍ رَجُلَانِ ، فَقَالَ : فَشَهِدَ عَلَى أَحَدِهِمَا رَجُلٌ ، فَقَالَ الْمَشْهُودُ عَلَيْهِ : وَاللهِ مَا عَلِمْتُ إِنَّهُ لَرَجُلُ صِدْقٍ ، وَلَئِنْ سَأَلْتَ عَنْهُ لَيُحْمَدَنَّ - أَوْ لَيُزَكَّيَنَّ - ، وَلَقَدْ شَهِدَ عَلَيَّ بِبَاطِلٍ ، مَا أَدْرِي مَا اجْتَرَأَهُ عَلَى ذَلِكَ ؟ . قَالَ : فَقَالَ مُحَارِبُ بْنُ دِثَارٍ : يَا هَذَا اتَّقِ اللهَ ! فَإِنِّي سَمِعْتُ عَبْدَ اللهِ بْنَ عُمَرَ ، يَقُولُ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : شَاهِدُ الزُّورِ لَا تَزُولُ قَدَمَاهُ حَتَّى تَجِبَ لَهُ النَّارُ ، وَإِنَّ الطَّيْرَ يَوْمَ الْقِيَامَةِ لَتَضْرِبُ بِأَجْنِحَتِهَا وَتَرْمِي مَا فِي أَجْوَافِهَا مَا لَهَا طَلِبَةٌ . وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَعِظُ رَجُلًا .
It is narrated from Muhammad bin Furat (may Allah have mercy on him) that two men brought their dispute to Muharib bin Dithar (may Allah have mercy on him). A man testified against one of them, and the one testified against said: "By Allah! As far as I know, he is a truthful man, and if you ask about him, he will only be praised and commended; yet he has given false testimony against me. I do not know what emboldened him to (commit) this (sin)." At this Muharib bin Dithar (may Allah have mercy on him) said (to the witness): "O you! Fear Allah, for I heard Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) saying that he heard the Messenger of Allah (peace and blessings be upon him) saying: 'The feet of the false witness will not even move from their place (on the Day of Resurrection) before the Fire of Hell becomes obligatory for him. And indeed, on the Day of Resurrection the birds will flap their wings and throw out what is in their bellies, though nothing is being demanded of them.'" And the Prophet (peace and blessings be upon him) was (saying this to) admonish a man.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا جَرِيرٌ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : كُنَّا إِذَا كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَكَانَتْ لَيْلَةٌ ظَلْمَاءُ - أَوْ لَيْلَةٌ مَطِيرَةٌ - أَذَّنَ مُؤَذِّنُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَوْ نَادَى مُنَادِيهِ : أَنْ صَلُّوا فِي رِحَالِكُمْ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he said: "When we were with the Messenger of Allah (peace and blessings be upon him) on a journey and the night was very dark, or it was a rainy night, the mu'adhdhin of the Messenger of Allah (peace and blessings be upon him) would give the adhan, or his caller would call out: 'Pray in your dwellings.'"
حَدَّثَنَا أَبُو الْوَلِيدِ الْقُرَشِيُّ ، حَدَّثَنَا الْوَلِيدُ ، قَالَ : حَدَّثَنِي حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ ، أَنَّهُ سَمِعَ الْقَاسِمَ بْنَ مُحَمَّدٍ ، قَالَ : كُنْتُ عِنْدَ عَبْدِ اللهِ بْنِ عُمَرَ إِذْ جَاءَهُ رَجُلٌ يُوَدِّعُهُ ، فَقَالَ ابْنُ عُمَرَ : انْتَظِرْ أُوَدِّعْكَ كَمَا كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُوَدِّعُنَا : أَسْتَوْدِعُ اللهَ دِينَكَ ، وَأَمَانَتَكَ وَخَوَاتِيمَ عَمَلِكَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that a man came to him to take his leave, and he (may Allah be pleased with him) said to him: "Wait! I will bid you farewell just as the Messenger of Allah (peace and blessings be upon him) used to bid us farewell. (He (peace and blessings be upon him) would make this supplication): 'Astawdi'ullaha dinaka wa amanataka wa khawatima 'amalik' (I entrust to Allah your religion, your trust, and the final outcomes of your deeds)."
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ ، عَنِ الْقَاسِمِ بْنِ رَبِيعَةَ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَامَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى دَرَجَةِ الْكَعْبَةِ يَوْمَ الْفَتْحِ ، فَقَالَ : الْحَمْدُ لِلهِ الَّذِي صَدَقَ وَعْدَهُ ، وَنَصَرَ عَبْدَهُ ، وَهَزَمَ الْأَحْزَابَ وَحْدَهُ ، أَلَا إِنَّ قَتِيلَ الْعَمْدِ الْخَطَأِ بِالسَّوْطِ وَالْعَصَا ، فِي الْعَمْدِ مِائَةٌ مِنَ الْإِبِلِ ، مِنْهَا أَرْبَعُونَ خَلِفَةً فِي بُطُونِهَا أَوْلَادُهَا ، أَلَا إِنَّ كُلَّ دَمٍ وَمَأْثُرَةٍ فِي الْجَاهِلِيَّةِ ، فَهُوَ تَحْتَ قَدَمَيَّ هَاتَيْنِ ، إِلَّا مَا كَانَ مِنْ سِدَانَةِ الْبَيْتِ وَسِقَايَةِ الْحَاجِّ ، فَإِنِّي أُمْضِيهِمَا لِأَهْلِهِمَا كَمَا كَانَا .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that on the day of the Conquest of Makkah the Messenger of Allah (peace and blessings be upon him) stood on the step of the Ka'bah and, after praising and glorifying (Allah), said: "All praise belongs to Allah, who fulfilled His promise, helped His servant, and alone utterly defeated all the (false) confederate armies. Beware! For a killing by whip or stick, which is 'amd khata' (quasi-deliberate killing), the blood-money is fixed at one hundred camels, forty of which must be pregnant she-camels with young in their wombs. Take heed! Every claim of blood and every source of pride and office from the time of Ignorance is under these two feet of mine (trampled), except the custodianship of the House (of Allah) and the giving of water to the pilgrims; I confirm these two offices for their former rightful holders as they were before."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا إِسْمَاعِيلُ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ ، قَالَ : كَانَ عَبْدُ اللهِ بْنُ عُمَرَ إِذَا أَوَى إِلَى فِرَاشِهِ قَالَ : اللَّهُمَّ أَنْتَ خَلَقْتَ نَفْسِي ، وَأَنْتَ تَتَوَفَّاهَا ، لَكَ مَحْيَاهَا وَمَمَاتُهَا ، اللَّهُمَّ إِنْ تَوَفَّيْتَهَا فَاغْفِرْ لَهَا ، وَإِنْ أَحْيَيْتَهَا فَاحْفَظْهَا ، اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَافِيَةَ . فَقَالَ لَهُ رَجُلٌ مِنْ وَلَدِهِ : يَا أَبَهْ ، أَكَانَ عُمَرُ يَقُولُ هَذَا ؟ قَالَ : بَلْ خَيْرٌ مِنْ عُمَرَ كَانَ يَقُولُهُ ، قَالَ : فَظَنَنَّا أَنَّهُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
Abdullah bin al-Harith (may Allah have mercy on him) narrates that when Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) came to his bed to sleep, he would make this supplication: 'Allahumma anta khalaqta nafsi wa anta tatawaffaha, laka mahyaha wa mamatuha. Allahumma in tawaffaytaha faghfir laha, wa in ahyaytaha fahfazha. Allahumma inni as'aluka al-'afiyah' (O Allah, You created my soul and You will take it in death; its life and its death belong to You. O Allah, if You cause it to die, then forgive it, and if You keep it alive, then protect it. O Allah, I ask You for well-being). One of his sons asked him: "O my dear father! Did Sayyiduna Umar (may Allah be pleased with him) use to make this supplication?" He said: "Rather, one who was even better and greater than Sayyiduna Umar (may Allah be pleased with him) (that is, the Messenger of Allah (peace and blessings be upon him)) made this supplication." The narrator says: "So we understood that he meant the Prophet (peace and blessings be upon him)."
حَدَّثَنَا مَسْرُوقُ بْنُ الْمَرْزُبَانِ ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ ، عَنْ إِسْرَائِيلَ ، عَنْ سِمَاكٍ ، عَنْ مُصْعَبِ بْنِ سَعْدٍ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : لَا تُقْبَلُ صَلَاةٌ بِغَيْرِ طُهُورٍ ، وَلَا صَدَقَةٌ مِنْ غُلُولٍ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "No prayer is accepted without purification, nor is any charity accepted from wealth obtained through ghulul (misappropriation)."
حَدَّثَنَا أَحْمَدُ بْنُ جَنَابٍ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : غَيِّرُوا الشَّيْبَ وَلَا تَشَبَّهُوا بِالْيَهُودِ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Change the whiteness of old age (with dye) and do not imitate the Jews."
حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى السِّمْسَارُ ، حَدَّثَنَا هِقْلُ ، عَنِ الْأَوْزَاعِيِّ ، قَالَ : حَدَّثَنِي الزُّهْرِيُّ ، عَنْ عُرْوَةَ قَالَ : قُلْتُ لِابْنِ عُمَرَ : يَا أَبَا عَبْدِ الرَّحْمَنِ ، إِنَّا لَنَدْخُلُ عَلَى الْإِمَامِ يَقْضِي بِالْقَضَاءِ نَرَاهُ جَوْرًا ، فَنَقُولُ : وَفَّقَكَ اللهُ ، وَنَنْظُرُ إِلَى الرَّجُلِ مِنَّا فَنُثْنِي عَلَيْهِ ؟ ! فَقَالَ : أَمَّا نَحْنُ مَعْشَرَ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَكُنَّا نَعُدُّ هَذَا نِفَاقًا ، فَمَا أَدْرِي مَا تَعُدُّونَهُ أَنْتُمْ ؟ .
Urwah (may Allah have mercy on him) narrates: I said to Sayyiduna Ibn Umar (may Allah be pleased with them both): O Abu Abd al-Rahman! We go in to the ruler and he issues a judgement that we consider oppression and injustice, yet we say (in front of him): 'Waffaqakallah' (May Allah grant you success in good), and we praise and commend one of our own (in front of him). Sayyiduna Ibn Umar (may Allah be pleased with them both) said: "We, the community of the Companions of the Messenger of Allah (peace and blessings be upon him), used to count this conduct as nifaq (hypocrisy); now I do not know what you consider it."
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَقَفَ عَلَى قَلِيبِ بَدْرٍ فَقَالَ: «هَلْ وَجَدْتُمْ مَا وَعَدَكُمْ رَبُّكُمْ حَقًّا؟» ثُمَّ قَالَ: «إِنَّهُمْ لَيَسْتَمِعُونَ مَا أَقُولُ». فَذُكِرَ ذَلِكَ لِعَائِشَةَ فَقَالَتْ: وَهَلْ تَعْنِي ابْنَ عُمَرَ إِنَّمَا قَالَ: «الْآنَ لَيَعْلَمُونَ أَنَّ الَّذِي كُنْتُ أَقُولُ لَهُمْ هُوَ الْحَقُّ». ثُمَّ قَرَأَتْ هَذِهِ الْآيَةَ {إِنَّكَ لَا تُسْمِعُ الْمَوْتَى} [النمل: 80] حَتَّى فَرَغَتْ مِنَ الْآيَةِ
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) stood by one of the wells of Badr (into which the bodies of the disbelievers had been thrown) and, addressing them, said: "Have you found true what your Lord promised you?" Then he (peace and blessings be upon him) said: "Indeed, these people are at this moment hearing everything I am saying." When this incident was mentioned to Sayyidah Aishah (may Allah be pleased with her), she said: "Do you mean the report of Ibn Umar?" Then she said that he (peace and blessings be upon him) had actually said: "Now they certainly know that the truth I used to tell them was entirely true." Then she recited this verse of the Noble Qur'an: "Indeed, you (peace and blessings be upon him) cannot make the dead hear," until she had recited the whole verse.
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: «إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ». فَذَكَرْتُ ذَلِكَ لِعَائِشَةَ فَقَالَتْ: وَهَلْ تَعْنِي ابْنَ عُمَرَ إِنَّمَا مَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى قَبْرٍ فَقَالَ: «إِنَّ صَاحِبَ هَذَا الْقَبْرِ لَيُعَذَّبُ وَأَهْلُهُ يَبْكُونَ عَلَيْهِ» ثُمَّ قَرَأَتْ هَذِهِ الْآيَةَ {وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى} [الأنعام: 164]
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Indeed, the deceased is punished because of his family weeping over him (with wailing and lamentation)." Urwah bin al-Zubayr (may Allah have mercy on him) narrates: When I mentioned this to Sayyidah Aishah (may Allah be pleased with her), she said: "Are you referring to Ibn Umar? (What actually happened is that) the Messenger of Allah (peace and blessings be upon him) passed by a grave and said: 'Indeed, the occupant of this grave is being punished while his family is weeping over him.'" Then she (may Allah be pleased with her) recited (as evidence) this blessed verse: "And no bearer of burdens will bear the burden of another."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، أَخْبَرَنَا خَالِدٌ ، عَنْ أَبِي قِلَابَةَ ، عَنِ ابْنِ عُمَرَ ، قَالَ : نَادَى رَجُلٌ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : أَيُّ اللَّيْلِ أَجْوَبُ دَعْوَةً ؟ قَالَ : جَوْفُ اللَّيْلِ الْآخِرُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that a man called out to the Messenger of Allah (peace and blessings be upon him) and asked: "Which time of the night is most suited for the acceptance of supplication?" He (peace and blessings be upon him) said: "The last part of the night."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِذَا بَدَا حَاجِبُ الشَّمْسِ فَأَخِّرُوا الصَّلَاةَ حَتَّى تَبْرُزَ ، وَإِذَا غَابَ حَاجِبُ الشَّمْسِ فَأَخِّرُوا الصَّلَاةَ حَتَّى تَغْرُبَ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When the edge of the sun begins to appear, delay the prayer until it has fully risen; and when the upper part of the sun begins to set, delay the prayer until it has completely set."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا وَكِيعٌ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا تَحَرَّوْا بِصَلَاتِكُمْ طُلُوعَ الشَّمْسِ فَإِنَّهَا تَطْلُعُ بِقَرْنَيِ الشَّيْطَانِ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Do not aim for the time of sunrise for your prayers, for the sun rises between the two horns of Satan."
حَدَّثَنَا دَاوُدُ بْنُ عَمْرٍو ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ ، عَنْ أَبِيهِ ، عَنْ عُرْوَةَ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قُلْتُ : يَا رَسُولَ اللهِ ، قُلْ لِي قَوْلًا وَأَقْلِلْ لَعَلِّي أَعْقِلُهُ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا تَغْضَبْ ، فَأَعَدْتُ مَرَّتَيْنِ ، كُلَّ ذَلِكَ يَرْجِعُ إِلَيَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا تَغْضَبْ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with him): I said: "O Messenger of Allah (peace and blessings be upon him)! Tell me something that is very brief, so that I may (remember and) understand it." the Messenger of Allah (peace and blessings be upon him) said: "Do not become angry." I repeated my request twice, but each time the Prophet (peace and blessings be upon him) gave me the same answer: "Do not become angry."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا جَرِيرٌ ، عَنْ عَطَاءِ بْنِ السَّائِبِ ، عَنِ ابْنِ عُبَيْدِ بْنِ عُمَيْرٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ شَرِبَ الْخَمْرَ لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ صَبَاحًا ، فَإِنْ تَابَ تَابَ اللهُ عَلَيْهِ ، وَإِنْ عَادَ لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ صَبَاحًا ، فَإِنْ تَابَ تَابَ اللهُ عَلَيْهِ ، فَإِنْ عَادَ لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ صَبَاحًا ، فَإِنْ تَابَ تَابَ اللهُ عَلَيْهِ ، فَإِنْ عَادَ الرَّابِعَةَ لَمْ تُقْبَلْ لَهُ أَرْبَعِينَ صَبَاحًا ، فَإِنْ تَابَ لَمْ يَتُبِ اللهُ عَلَيْهِ ، وَسَقَاهُ مِنْ نَهَرِ الْخَبَالِ ، فَقِيلَ : يَا أَبَا عَبْدِ الرَّحْمَنِ ، وَمَا نَهَرُ الْخَبَالِ ؟ قَالَ : نَهَرٌ مِنْ صَدِيدِ أَهْلِ النَّارِ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever drinks wine, his prayer will not be accepted for forty days. If he repents, Allah, the Mighty and Majestic, will accept his repentance. Then if he does it again, his prayer will not be accepted for forty days; if he repents, Allah will accept his repentance. Then if he drinks a third time, his prayer will not be accepted for forty days; if he repents, Allah will accept his repentance. But if he does so a fourth time, his prayer will not be accepted for forty days, and then even if he repents, Allah will not accept his repentance, and He will give him to drink from the 'River of Khabal'." (Sayyiduna Ibn Umar, may Allah be pleased with him, was) asked: "O Abu Abd al-Rahman! What is the River of Khabal?" He said: "It is a river of pus and blood squeezed from the bodies of the people of Hell."
أَخْبَرَنَا أَبُو يَعْلَى أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى الْمَوْصِلِيُّ ، حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ عَطَاءِ بْنِ السَّائِبِ ، عَنِ ابْنِ عُبَيْدِ بْنِ عُمَيْرٍ ، عَنْ أَبِيهِ ، أَنَّ ابْنَ عُمَرَ كَانَ يُزَاحِمُ عَلَى الرُّكْنَيْنِ ، فَقُلْتُ : يَا أَبَا عَبْدِ الرَّحْمَنِ ، إِنِّي رَأَيْتُكَ تُزَاحِمُ عَلَى الرُّكْنَيْنِ زِحَامًا مَا رَأَيْتُ أَحَدًا مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُزَاحِمُ عَلَيْهِ ؟ . قَالَ : إِنْ أَفْعَلْ فَقَدْ سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : مَسْحُهُمَا كَفَّارَةٌ لِلْخَطَايَا . وَسَمِعْتُهُ يَقُولُ : مَنْ طَافَ بِالْبَيْتِ أُسْبُوعًا فَأَحْصَاهُ ، كَانَ لَهُ كَعِتْقِ رَقَبَةٍ . وَسَمِعْتُهُ يَقُولُ : لَا يَضَعُ قَدَمًا وَلَا يَرْفَعُ أُخْرَى إِلَّا حَطَّ اللهُ عَنْهُ بِهَا خَطِيئَةً ، وَكَتَبَ لَهُ بِهَا حَسَنَةً ، وَرُفِعَتْ لَهُ بِهَا دَرَجَةٌ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that Ubayd bin Umayr (may Allah have mercy on him) said to him: O Abu Abd al-Rahman! I see you crowding at the two corners of the House of Allah (the Black Stone and the Yemeni Corner) to such an extent that I have not seen any other of the Companions of the Messenger of Allah (peace and blessings be upon him) do so. Sayyiduna Ibn Umar (may Allah be pleased with them both) said: "If I do so, it is because I heard the Messenger of Allah (peace and blessings be upon him) saying: 'Touching the two of them is an expiation for sins.' And I heard him (peace and blessings be upon him) saying: 'Whoever circumambulates the House of Allah seven times, completing the tawaf, will have a reward equal to freeing a slave.' And I also heard him (peace and blessings be upon him) saying: 'He does not place a foot on the ground nor raise another, except that Allah Almighty wipes out one sin from him for it, records one good deed for him for it, and raises him one degree because of it.'"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا هُشَيْمٌ ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ ، عَنْ عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ ، أَنَّهُ سَمِعَ أَبَاهُ ، يَقُولُ : قُلْتُ لِابْنِ عُمَرَ : مَا لِي أَرَاكَ لَا تَسْتَلِمُ إِلَّا هَذَيْنِ الرُّكْنَيْنِ : الْحَجَرَ الْأَسْوَدَ ، وَالرُّكْنَ الْيَمَانِيَ ؟ قَالَ :
فَقَالَ ابْنُ عُمَرَ : إِنْ أَفْعَلْ فَقَدْ سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : إِنَّ اسْتِلَامَهُمَا يَحُطُّ الْخَطَايَا . وَسَمِعْتُهُ يَقُولُ : مَنْ طَافَ سُبُوعًا يُحْصِيهِ ، وَصَلَّى رَكْعَتَيْنِ كَانَ لَهُ كَعَدْلِ رَقَبَةٍ . وَسَمِعْتُهُ يَقُولُ : مَا رَفَعَ رَجُلٌ قَدَمًا ، وَلَا وَضَعَهَا إِلَّا كُتِبَتْ لَهُ عَشْرُ حَسَنَاتٍ ، وَحُطَّ عَنْهُ عَشْرُ سَيِّئَاتٍ ، وَرُفِعَ لَهُ عَشْرُ دَرَجَاتٍ .
فَقَالَ ابْنُ عُمَرَ : إِنْ أَفْعَلْ فَقَدْ سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : إِنَّ اسْتِلَامَهُمَا يَحُطُّ الْخَطَايَا . وَسَمِعْتُهُ يَقُولُ : مَنْ طَافَ سُبُوعًا يُحْصِيهِ ، وَصَلَّى رَكْعَتَيْنِ كَانَ لَهُ كَعَدْلِ رَقَبَةٍ . وَسَمِعْتُهُ يَقُولُ : مَا رَفَعَ رَجُلٌ قَدَمًا ، وَلَا وَضَعَهَا إِلَّا كُتِبَتْ لَهُ عَشْرُ حَسَنَاتٍ ، وَحُطَّ عَنْهُ عَشْرُ سَيِّئَاتٍ ، وَرُفِعَ لَهُ عَشْرُ دَرَجَاتٍ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that Ubayd bin Umayr (may Allah have mercy on him) asked him: Why is it that I see you touching (istilam) only these two corners of the House of Allah, namely the Black Stone and the Yemeni Corner? Sayyiduna Ibn Umar (may Allah be pleased with them both) said: "I heard the Messenger of Allah (peace and blessings be upon him) saying: 'Indeed, touching the two of them sheds sins.' And I heard him (peace and blessings be upon him) saying: 'Whoever completes seven circuits of the House of Allah and offers two rak'ahs will have a reward equal to freeing a slave.' And I also heard him (peace and blessings be upon him) saying: 'A man does not raise his foot nor place it on the ground (during tawaf) except that ten good deeds are recorded for him in return, ten of his sins are wiped out, and he is raised ten degrees.'"
وَحَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى ، حَدَّثَنَا هُشَيْمٌ ، عَنْ عَطَاءِ بْنِ السَّائِبِ ، قَالَ : حَدَّثَنِي عَبْدُ اللهِ بْنُ عُبَيْدِ بْنِ عُمَيْرٍ ، أَنَّهُ سَمِعَ أَبَاهُ يَقُولُ لِابْنِ عُمَرَ : مَا لَكَ أَرَاكَ تَسْتَلِمُ هَذَيْنِ الرُّكْنَيْنِ لَا تَسْتَلِمُ غَيْرَهُمَا ؟ يَعْنِي : الْحَجَرَ الْأَسْوَدَ ، وَالرُّكْنَ الْيَمَانِيَ .
فَقَالَ : إِنْ أَفْعَلْ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : إِنَّ اسْتِلَامَهُمَا يَحُطُّ الْخَطَايَا ، وَمَا رَفَعَ رَجُلٌ قَدَمًا ، وَلَا وَضَعَهَا إِلَّا كُتِبَتْ لَهُ عَشْرُ حَسَنَاتٍ ، وَحُطَّ عَنْهُ عَشْرُ سَيِّئَاتٍ . وَسَمِعْتُهُ يَقُولُ : مَنْ أَحْصَى سُبُوعًا ، وَصَلَّى رَكْعَتَيْنِ كَانَ كَعِتْقِ رَقَبَةٍ .
فَقَالَ : إِنْ أَفْعَلْ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : إِنَّ اسْتِلَامَهُمَا يَحُطُّ الْخَطَايَا ، وَمَا رَفَعَ رَجُلٌ قَدَمًا ، وَلَا وَضَعَهَا إِلَّا كُتِبَتْ لَهُ عَشْرُ حَسَنَاتٍ ، وَحُطَّ عَنْهُ عَشْرُ سَيِّئَاتٍ . وَسَمِعْتُهُ يَقُولُ : مَنْ أَحْصَى سُبُوعًا ، وَصَلَّى رَكْعَتَيْنِ كَانَ كَعِتْقِ رَقَبَةٍ .
It is narrated from Abdullah bin Ubayd bin Umayr (may Allah have mercy on him) that he heard his father, Ubayd bin Umayr (may Allah have mercy on him), asking Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): "Why is it that I see you touching only these two corners, namely the Black Stone and the Yemeni Corner, and no other?" He replied: "If I do so, it is because I heard the Messenger of Allah (peace and blessings be upon him) saying: 'Indeed, touching (kissing or laying the hand on) the two of them makes sins fall away; and a man does not raise his foot nor place it (during tawaf) except that ten good deeds are recorded for him in return and ten sins are shed from him.' And I also heard him (peace and blessings be upon him) saying: 'Whoever completes seven circuits (of tawaf of the House of Allah) and offers two rak'ahs of prayer, it is (in reward) equal to freeing a slave.'"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا ثَابِتٌ ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلٍ : أَفَعَلْتَ كَذَا وَكَذَا ؟ قَالَ : لَا وَالَّذِي لَا إِلَهَ إِلَّا اللهُ مَا فَعَلْتُ ، فَقَالَ لَهُ جِبْرِيلُ : قَدْ فَعَلَ ، وَلَكِنَّ اللهَ تَبَارَكَ وَتَعَالَى قَدْ غَفَرَ لَهُ بِقَوْلِ : لَا إِلَهَ إِلَّا اللهُ . قَالَ حَمَّادٌ : لَمْ يَسْمَعْ هَذَا مِنِ ابْنِ عُمَرَ ، بَيْنَهُمَا رَجُلٌ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) asked a man: "Did you do such-and-such?" He said: "No, by the One besides whom there is no true deity, I did not do it." Then Sayyiduna Jibril (peace be upon him) said to him (peace and blessings be upon him): "He certainly did it, but Allah, the Blessed and Exalted, has forgiven him merely by the blessing of his saying 'La ilaha illallah' (There is no deity except Allah)." Hammad (may Allah have mercy on him) said that Thabit (may Allah have mercy on him) did not hear this report directly from Sayyiduna Ibn Umar (may Allah be pleased with them both); rather, there is another narrator between them, which technically indicates a break (inqita') in its chain.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، قَالَ : سَأَلْتُ ابْنَ عُمَرَ ، عَنِ الْأَوْعِيَةِ ؟ فَقَالَ : نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ تِلْكَ الْأَوْعِيَةِ .
Thabit (may Allah have mercy on him) narrates: I asked Sayyiduna Ibn Umar (may Allah be pleased with them both) about certain vessels, and he said: "the Messenger of Allah (peace and blessings be upon him) forbade the use of those vessels."
حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ ، حَدَّثَنَا صَالِحٌ الْمُرِّيُّ ، قَالَ : شَهِدْتُ بَكْرَ بْنَ عَبْدِ اللهِ الْمُزَنِيَّ ، وَسَأَلَهُ رَجُلٌ عَنْ تَلْبِيَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَحَدَّثَنَا ، عَنِ ابْنِ عُمَرَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا لَبَّى ، قَالَ : لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ ، إِنَّ الْحَمْدَ ، وَالنِّعْمَةَ ، لَكَ وَالْمُلْكَ ، لَا شَرِيكَ لَكَ .
قَالَ ابْنُ عُمَرَ : وَزِيدَ : لَبَّيْكَ لَبَّيْكَ ، لَبَّيْكَ وَسَعْدَيْكَ ، وَالْخَيْرُ فِي يَدَيْكَ ، لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ .
قَالَ ابْنُ عُمَرَ : وَزِيدَ : لَبَّيْكَ لَبَّيْكَ ، لَبَّيْكَ وَسَعْدَيْكَ ، وَالْخَيْرُ فِي يَدَيْكَ ، لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ .
Salih al-Murri (may Allah have mercy on him) narrates: I was present with Bakr bin Abdullah al-Muzani (may Allah have mercy on him) when a man asked him about the talbiyah of the Messenger of Allah (peace and blessings be upon him). He told us, on the authority of Sayyiduna Ibn Umar (may Allah be pleased with them both), that when the Messenger of Allah (peace and blessings be upon him) recited the talbiyah, he would say these words: 'Labbayka Allahumma labbayk, labbayka la sharika laka labbayk, inna al-hamda wa al-ni'mata laka wa al-mulk, la sharika lak' (Here I am, O Allah, here I am; here I am, You have no partner, here I am. Indeed, all praise, all blessings and the dominion belong to You; You have no partner). And Sayyiduna Ibn Umar (may Allah be pleased with them both) said that these words were added: 'Labbayka labbayk, labbayka wa sa'dayk, wa al-khayru fi yadayk, labbayka wa al-raghba'u ilayka wa al-'amal' (Here I am, here I am again and again; here I am, ever ready to obey You; all good is in Your hands; here I am, and all longing and all deeds are directed to You).
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، قَالَ : حَدَّثَ حُمَيْدٌ ، عَنْ بَكْرٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَدِمَ أَصْحَابُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ مُلَبِّينَ بِالْحَجِّ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : اجْعَلُوهَا عُمْرَةً إِلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ ، قَالُوا : يَا رَسُولَ اللهِ ، يَعْدُو أَحَدُنَا إِلَى مِنًى ، وَذَكَرُهُ يَقْطُرُ مَنِيًّا ؟ قَالَ : نَعَمْ . فَسَطَعَتِ الْمَجَامِرُ بِالْبَطْحَاءِ وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : بِمَ أَهْلَلْتَ ، فَإِنَّ مَعَنَا أَهْلَكَ ؟ قَالَ : أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللهِ .
قَالَ حُمَيْدٌ : فَأَخْبَرْتُ بِذَلِكَ الْقَوْمَ ، وَطَاوُسٌ جَالِسٌ ، فَقَالَ : هَكَذَا الْحَدِيثُ .
قَالَ حُمَيْدٌ : فَأَخْبَرْتُ بِذَلِكَ الْقَوْمَ ، وَطَاوُسٌ جَالِسٌ ، فَقَالَ : هَكَذَا الْحَدِيثُ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Companions of the Messenger of Allah (peace and blessings be upon him) (may Allah be pleased with them) arrived in Makkah reciting the talbiyah for Hajj. the Messenger of Allah (peace and blessings be upon him) said: "Change this ihram of yours into Umrah (and, having performed Umrah, leave the state of ihram), except for the one who has a sacrificial animal with him." The Companions (may Allah be pleased with them) said (in astonishment): O Messenger of Allah (peace and blessings be upon him)! Shall one of us set out for Mina while drops of semen are dripping from his private part? (That is, shall we, after leaving ihram during the days of Hajj, set out for Hajj straight after being with our wives, having taken a ritual bath?) He (peace and blessings be upon him) said: "Yes." Then the censers (of incense) began to give off their fragrance at al-Batha', and meanwhile Sayyiduna Ali (may Allah be pleased with him) arrived from Yemen. the Prophet (peace and blessings be upon him) asked him: "With what intention did you enter ihram? For your wife is also with us (in the Hajj)." He said: "I entered ihram with the same intention with which the Messenger of Allah (peace and blessings be upon him) entered ihram." Humayd (may Allah have mercy on him) narrates: When I related this incident to the people, Tawus (may Allah have mercy on him) was also present, and he said (confirming it): This hadith is (established) just like this.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا حُمَيْدٌ ، عَنْ بَكْرِ بْنِ عَبْدِ اللهِ ، عَنِ ابْنِ عُمَرَ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى الظُّهْرَ ، وَالْعَصْرَ ، وَالْمَغْرِبَ ، وَالْعِشَاءَ بِالْبَطْحَاءِ ، ثُمَّ هَجَعَ هَجْعَةً ، ثُمَّ دَخَلَ مَكَّةَ ، وَكَانَ ابْنُ عُمَرَ يَفْعَلُهُ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that "the Prophet (peace and blessings be upon him) prayed Zuhr, Asr, Maghrib and Isha at al-Batha, then rested for a short while, and after that entered Makkah," and Sayyiduna Ibn Umar (may Allah be pleased with them both) himself also used to do the same (following the Prophet's example).
