مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند عبد الله بن عمر
Musnad of Abdullah bin Umar
مُسْنَدُ عَبْدِ اللَّهِ بْنِ عُمَرَ
Musnad of Abdullah bin Umar
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وَعَنِ ابْنِ شِهَابٍ ، عَنْ سَالِمٍ ، عَنْ عَبْدِ اللهِ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : لَا تَبَايَعُوا الثَّمَرَ بِالتَّمْرِ ، وَلَا تَبَايَعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلَاحُهُ ، قَالَ : وَمَا اتَّخَذَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَاضِيًا ، وَلَا أَبُو بَكْرٍ ، وَلَا عُمَرُ ، حَتَّى كَانَ فِي آخِرِ زَمَانِهِ ، فَقَالَ لِيَزِيدَ ابْنِ أُخْتِ نَمِرٍ : اكْفِنِي بَعْضَ الْأُمُورِ ، يَعْنِي : صِغَارَهَا .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Do not trade the dates on the tree for dried dates, and do not sell fruit until signs of its ripeness become evident." Salim (may Allah have mercy on him) said: the Messenger of Allah (peace and blessings be upon him) did not appoint a permanent judge, nor did Sayyiduna Abu Bakr (may Allah be pleased with him), nor Sayyiduna Umar (may Allah be pleased with him), until in the last part of the caliphate of Sayyiduna Umar (may Allah be pleased with him), he said to Sayyiduna Yazid, the son of the sister of Namir (may Allah be pleased with him): "Take charge of some of my (administrative) affairs for me," that is, the minor affairs.
وَعَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ: «مَفَاتِيحُ الْغَيْبِ خَمْسٌ»: {إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ، وَيُنَزِّلُ الْغَيْثَ، وَيَعْلَمُ مَا فِي الْأَرْحَامِ، وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا، وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ} [لقمان: 34]
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The keys of the unseen are five:" (Indeed, with Allah alone is the knowledge of the Hour; He sends down the rain; He knows what is in the wombs; no soul knows what it will earn tomorrow, and no soul knows in what land it will die. Indeed, Allah is All-Knowing, All-Aware.) [Luqman: 34]
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَعْقُوبُ ، حَدَّثَنَا أَبِي ، عَنِ ابْنِ شِهَابٍ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، يَقُولُ : إِنَّمَا النَّاسُ كَالْإِبِلِ الْمِائَةِ لَا تَكَادُ تَجِدُ فِيهَا رَاحِلَةً .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): I heard the Messenger of Allah (peace and blessings be upon him) say: "Indeed, people are just like a hundred camels, among which you can hardly find a single she-camel fit for riding."
وَعَنْ سَالِمٍ ، سَمِعَ عَبْدَ اللهِ بْنَ عُمَرَ ، يَقُولُ : مَا قَالَ رَسُولُ اللهِ لِعِيسَى أَحْمَرَ ، وَلَكِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : بَيْنَمَا أَنَا نَائِمٌ أَرَانِي أَطُوفُ بِالْكَعْبَةِ ، فَإِذَا رَجُلٌ آدَمُ سَبْطُ الشَّعَرِ ، بَيْنَ الرَّجُلَيْنِ يَنْطِفُ رَأْسُهُ مَاءً - أَوْ يُهَرَاقُ رَأْسُهُ - ، فَقُلْتُ : مَنْ هَذَا ؟ قَالُوا : هَذَا ابْنُ مَرْيَمَ ، فَذَهَبْتُ أَلْتَفِتُ ، فَإِذَا رَجُلٌ أَحْمَرُ جَسِيمٌ ، جَعْدُ الرَّأْسِ ، أَعْوَرُ الْعَيْنِ الْيُمْنَى ، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ ، فَقُلْتُ : مَنْ هَذَا ؟ قَالُوا : الدَّجَّالُ ، أَقْرَبُ النَّاسِ بِهِ شَبَهًا رَجُلٌ مِنْ خُزَاعَةَ يُقَالُ لَهُ : ابْنُ قَطَنٍ ، قَالَ مُحَمَّدٌ : وَهُوَ مِنْ بَنِي الْمُصْطَلِقِ ، هَلَكَ فِي الْجَاهِلِيَّةِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: "the Messenger of Allah (peace and blessings be upon him) did not describe Sayyiduna Isa (peace be upon him) as red-complexioned; rather, the Messenger of Allah (peace and blessings be upon him) said: 'While I was asleep, I saw myself (in a dream) circling the Ka'bah. Suddenly my eyes fell on a man of wheat-brown complexion with straight hair, walking between two men (leaning on them), water dripping from his head, or (the narrator is unsure whether) he said: water pouring from his head. I asked: Who is this? The angels told me: This is the son of Maryam. Then I went on and turned to look, and I saw a red-complexioned, heavily built man with very curly hair, blind in the right eye; his eye looked like a swollen grape. I asked: Who is this? They said: This is the Dajjal, and the person who most resembles him among people is a man of the tribe of Khuza'ah called Ibn Qatan.'" Imam Muhammad (may Allah have mercy on him) said that this man (Ibn Qatan) was from Banu al-Mustaliq and had died in the time of Jahiliyyah (pre-Islamic ignorance).
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ عُمَرَ ، عَنْ مُوسَى بْنِ عُقْبَةَ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُوتِرُ عَلَى رَاحِلَتِهِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): "the Messenger of Allah (peace and blessings be upon him) used to offer the Witr prayer on his mount."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنِي مُوسَى بْنُ عُقْبَةَ ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ ، عَنْ أَبِيهِ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أُتِيَ وَهُوَ بِالْمُعَرَّسِ مِنْ ذِي الْحُلَيْفَةِ فِي بَطْنِ الْوَادِي ، فَقِيلَ لَهُ : إِنَّكَ بِبَطْحَاءَ مُبَارَكَةٍ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) was resting (mu'arras) at the end of the night in the bed of the valley at Dhul-Hulayfah, someone came to him (peace and blessings be upon him) and it was said to him: "Indeed, you are in a most blessed and spacious plain."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ ، حَدَّثَنَا وُهَيْبٌ ، عَنْ مُوسَى بْنِ عُقْبَةَ ، عَنْ نَافِعٍ ، وَسَالِمٍ ، أَنَّ ابْنَ عُمَرَ ، كَانَ إِذَا مَرَّ بِذِي الْحُلَيْفَةِ ، بَاتَ بِهَا حَتَّى يُصْبِحَ ، وَيُخْبِرُ أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَفْعَلُ ذَلِكَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): "Whenever he passed by Dhul-Hulayfah, he would spend the night there until morning came, and he (may Allah be pleased with him) used to report that the Messenger of Allah (peace and blessings be upon him) also did the same."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ ، قَالَ : حَدَّثَنِي سَالِمٌ ، عَنْ أَبِيهِ ، أَنَّهُ كَانَ يُحَدِّثُ ، عَنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حِينَ أَمَّرَ أُسَامَةَ بْنَ زَيْدٍ ، فَبَلَغَهُ أَنَّ النَّاسَ عَابُوا عَلَى أُسَامَةَ وَطَعَنُوا فِي إِمَارَتِهِ ، فَقَامَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَمَا حَدَّثَنِي سَالِمٌ ، فَقَالَ : أَلَا إِنَّكُمْ تَعِيبُونَ أُسَامَةَ ، وَتَطْعَنُونَ فِي إِمَارَتِهِ ، وَقَدْ فَعَلْتُمْ ذَلِكَ بِأَبِيهِ مِنْ قَبْلُ ، وَإِنْ كَانَ لَخَلِيقًا لِلْإِمَارَةِ ، وَإِنَّهُ لَأَحَبُّ النَّاسِ إِلَيَّ كُلِّهِمْ ، وَإِنَّ ابْنَهُ هَذَا لَأَحَبُّ النَّاسِ إِلَيَّ ، فَاسْتَوْصُوا بِهِ خَيْرًا ، فَإِنَّهُ مِنْ خِيَارِكُمْ ، قَالَ سَالِمٌ : مَا سَمِعْتُ عَبْدَ اللهِ يُحَدِّثُ بِهَذَا الْحَدِيثِ قَطُّ إِلَّا قَالَ : حَاشَا فَاطِمَةَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) appointed Sayyiduna Usamah bin Zayd (may Allah be pleased with him) as commander, the news reached him (peace and blessings be upon him) that people had found fault with Sayyiduna Usamah (may Allah be pleased with him) and criticised his leadership. So the Messenger of Allah (peace and blessings be upon him) stood up, as Salim (may Allah have mercy on him) narrated to me, and said: "Beware! You find fault with Usamah and criticise his leadership, yet before this you did the same with his father, while he was most suited for leadership, and he was the most beloved of all people to me; and this son of his is also the most beloved of people to me. So accept my counsel to treat him well, for he is among the best of you." Salim (may Allah have mercy on him) says: Whenever I heard Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrate this hadith, he always said these words (at the mention of being most beloved): "Except Sayyidah Fatimah (may Allah be pleased with her)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا حَبَّانُ بْنُ هِلَالٍ ، حَدَّثَنَا شُعْبَةُ ، قَالَ عَاصِمُ بْنُ عُبَيْدِ اللهِ : أَخْبَرَنِي ، قَالَ : سَمِعْتُ سَالِمًا يُحَدِّثُ ، عَنِ ابْنِ عُمَرَ ، أَنَّ عُمَرَ ، قَالَ : يَا رَسُولَ اللهِ ، أَرَأَيْتَ مَا نَعْمَلُ فِيهِ ؟ فِي أَمْرٍ قَدْ فُرِغَ مِنْهُ أَوْ فِي أَمْرٍ مُبْتَدَأٍ أَوْ مُبْتَدَعٍ ؟ قَالَ : فِيمَا قَدْ فُرِغَ - شَكَّ شُعْبَةُ - مِنْهُ اعْمَلْ يَا ابْنَ الْخَطَّابِ فَكُلٌّ مُيَسَّرٌ ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ ، فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ ، وَمَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ ، فَإِنَّهُ يَعْمَلُ لِلشَّقَاءِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that Sayyiduna Umar (may Allah be pleased with him) said: "O Messenger of Allah (peace and blessings be upon him)! What do you say: is what we do about a matter that has already been settled (in destiny), or about a matter that is just now beginning?" He (peace and blessings be upon him) said: "(O Umar! Deeds are) in a matter that has already been settled. O Ibn al-Khattab, keep doing deeds, for each person is made easy for (that for which he was created). So whoever is among the people of happiness does the deeds of the happy, and whoever is among the people of misery does the deeds of misery." Imam Shu'bah (may Allah have mercy on him) had a doubt about one word of this narration.
حَدَّثَنَا مُصْعَبُ بْنُ عَبْدِ اللهِ الزُّبَيْرِيُّ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ ، عَنِ ابْنِ أَخِي ابْنِ شِهَابٍ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، وَأَبَا بَكْرٍ ، وَعُمَرَ ، وَعُثْمَانَ كَانُوا يَمْشُونَ أَمَامَ الْجِنَازَةِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): "the Messenger of Allah (peace and blessings be upon him), and Sayyiduna Abu Bakr, Sayyiduna Umar and Sayyiduna Uthman (may Allah be pleased with them) used to walk in front of the funeral procession."
حَدَّثَنَا مُصْعَبُ بْنُ عَبْدِ اللهِ الزُّبَيْرِيُّ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ عُبَيْدِ اللهِ ، عَنْ نَافِعٍ ، وَسَالِمٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَهَى عَنْ أَكْلِ لَحْمِ الْحُمُرِ الْأَهْلِيَّةِ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) forbade eating the meat of domestic donkeys.
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ أَبُو عَبْدِ اللهِ ، حَدَّثَنَا أَبُو مَعْشَرٍ ، عَنْ مُوسَى بْنِ عُقْبَةَ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : كُلُّ مُسْكِرٍ حَرَامٌ .
Salim (may Allah have mercy on him) narrates from his father, Sayyiduna Abdullah bin Umar (may Allah be pleased with them both), that the Messenger of Allah (peace and blessings be upon him) said: "Every intoxicant is unlawful."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيِّبِيُّ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ نَافِعٍ الْمَدَنِيُّ ، عَنْ عَاصِمٍ ، عَنْ بِلَالِ بْنِ أَبِي بَكْرٍ ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ ، عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : كُلُّ مُسْكِرٍ خَمْرٌ ، وَكُلُّ مُسْكِرٍ حَرَامٌ ، قَلِيلُهُ وَكَثِيرُهُ سَوَاءٌ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Every intoxicant is wine (khamr), and every intoxicant is unlawful; a small amount of it and a large amount are equal (in the ruling of prohibition)."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيِّبِيُّ ، حَدَّثَنَا أَنَسٌ - يَعْنِي : ابْنَ عِيَاضٍ - ، عَنْ يُونُسَ ، عَنِ ابْنِ شِهَابٍ ، أَنَّهُ قَالَ : حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللهِ بْنِ عُمَرَ ، أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، يَقُولُ : مَنْ بَاعَ عَبْدًا فَمَالُهُ لِلَّذِي بَاعَهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ ، وَمَنْ بَاعَ نَخْلًا قَدْ أُبِّرَتْ فَثَمَرَتُهَا لِلَّذِي بَاعَهَا ، إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with him): I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever sells a slave, his wealth belongs to the one who sold him, unless the buyer stipulates (that the wealth is included in the sale). And whoever sells date palms that have already been pollinated, their fruit also belongs to the one who sold them, unless the buyer stipulates (the fruit for himself)."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيِّبِيُّ ، قَالَ : حَدَّثَنِي مُحَمَّدٌ - يَعْنِي : ابْنَ فُلَيْحٍ - ، قَالَ : قَالَ مُوسَى بْنُ عُقْبَةَ ، وَقَالَ ابْنُ شِهَابٍ : أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللهِ ، أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، يَقُولُ : بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي أَطُوفُ بِالْكَعْبَةِ ، فَإِذَا رَجُلٌ سَبْطُ الشَّعَرِ بَيْنَ الرَّجُلَيْنِ ، يَنْطِفُ - أَوْ يُهَرَاقُ - رَأْسُهُ مَاءً ، فَقُلْتُ : مَنْ هَذَا ؟ قَالُوا : ابْنُ مَرْيَمَ ، فَذَهَبْتُ أَلْتَفِتُ فَإِذَا رَجُلٌ أَحْمَرُ جَسِيمٌ ، جَعْدُ الرَّأْسِ ، أَعْوَرُ ، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ ، فَقُلْتُ : مَنْ هَذَا ؟ قَالُوا : الدَّجَّالُ ، أَقْرَبُ النَّاسِ بِهِ شَبَهًا ابْنُ قَطَنٍ .
It is narrated from Salim bin Abdullah (may Allah have mercy on him) that Sayyiduna Abdullah bin Umar (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) say: "While I was asleep, I saw myself (in a dream) circling the Ka'bah. Suddenly my eyes fell on a man with straight, smooth hair who was between two men (leaning on them); drops of water were dripping from his head, or (he (peace and blessings be upon him) said:) water was pouring from it. I asked: Who is this? I was told: This is the son of Maryam (Isa (peace be upon him)). Then I turned to the other side, and suddenly I saw a red-complexioned, heavily built man with very curly hair, blind in one eye; his eye looked as though it were a protruding grape. I asked: Who is this? I was told: This is the Dajjal, and Ibn Qatan is the person who most resembles him among people."
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى الْخُتَّلِيُّ ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ ، عَنْ سُفْيَانَ بْنِ حُسَيْنٍ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَتَبَ كِتَابَ الصَّدَقَةِ فَقَرَنَهُ بِسَيْفِهِ ، فَلَمْ يُخْرِجْهُ إِلَى عُمَّالِهِ حَتَّى قُبِضَ ، فَعَمِلَ بِهِ أَبُو بَكْرٍ حَتَّى قُبِضَ ، ثُمَّ عَمِلَ بِهِ عُمَرُ ، فَكَانَ فِيهِ : فِي خَمْسٍ مِنَ الْإِبِلِ : شَاةٌ ، وَفِي عَشْرٍ : شَاتَانِ ، وَفِي خَمْسَ عَشْرَةَ : ثَلَاثُ شِيَاهٍ ، وَفِي عِشْرِينَ : أَرْبَعُ شِيَاهٍ ، وَفِي خَمْسٍ وَعِشْرِينَ : ابْنَةُ مَخَاضٍ إِلَى خَمْسٍ وَثَلَاثِينَ ، فَإِنْ زَادَتْ فَفِيهَا ابْنَةُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ ، فَإِنْ زَادَتْ فَفِيهَا حِقَّةٌ إِلَى سِتِّينَ ، فَإِنْ زَادَتْ فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ ، فَإِنْ زَادَتْ فَفِيهَا ابْنَتَا لَبُونٍ إِلَى تِسْعِينَ ، فَإِنْ زَادَتْ فَحِقَّتَانِ إِلَى عِشْرِينَ وَمِائَةٍ ، فَإِنْ زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ خَمْسِينَ : حِقَّةٌ ، وَفِي كُلِّ أَرْبَعِينَ : بِنْتُ لَبُونٍ .
وَفِي صَدَقَةِ الْغَنَمِ : فِي كُلِّ أَرْبَعِينَ شَاةً : شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ ، فَإِنْ زَادَتْ فَشَاتَانِ إِلَى مِائَتَيْنِ ، فَإِنْ زَادَتْ فَثَلَاثُ شِيَاهٍ إِلَى ثَلَاثِمِائَةٍ ، فَإِنْ زَادَتْ فَفِي كُلِّ مِائَةِ شَاةٍ : شَاةٌ ، وَلَيْسَ فِيهَا شَيْءٌ حَتَّى تَبْلُغَ مِائَةً ، وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ ، وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ مَخَافَةَ الصَّدَقَةِ ، وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بِالسَّوِيَّةِ ، وَلَا تُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلَا ذَاتُ عَوَارٍ .
قَالَ سُفْيَانُ : وَلَمْ يَذْكُرِ الزُّهْرِيُّ الْبَقَرَ .
قَالَ الزُّهْرِيُّ : إِذَا جَاءَ الْمُصَدِّقُ قَسَمَ الْمَالَ أَثْلَاثًا : ثُلُثًا خِيَارًا ، وَثُلُثًا شِرَارًا ، وَثُلُثًا أَوْسَاطًا ، يَأْخُذُ مِنَ الْوَسَطِ .
وَفِي صَدَقَةِ الْغَنَمِ : فِي كُلِّ أَرْبَعِينَ شَاةً : شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ ، فَإِنْ زَادَتْ فَشَاتَانِ إِلَى مِائَتَيْنِ ، فَإِنْ زَادَتْ فَثَلَاثُ شِيَاهٍ إِلَى ثَلَاثِمِائَةٍ ، فَإِنْ زَادَتْ فَفِي كُلِّ مِائَةِ شَاةٍ : شَاةٌ ، وَلَيْسَ فِيهَا شَيْءٌ حَتَّى تَبْلُغَ مِائَةً ، وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ ، وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ مَخَافَةَ الصَّدَقَةِ ، وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بِالسَّوِيَّةِ ، وَلَا تُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلَا ذَاتُ عَوَارٍ .
قَالَ سُفْيَانُ : وَلَمْ يَذْكُرِ الزُّهْرِيُّ الْبَقَرَ .
قَالَ الزُّهْرِيُّ : إِذَا جَاءَ الْمُصَدِّقُ قَسَمَ الْمَالَ أَثْلَاثًا : ثُلُثًا خِيَارًا ، وَثُلُثًا شِرَارًا ، وَثُلُثًا أَوْسَاطًا ، يَأْخُذُ مِنَ الْوَسَطِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): "the Messenger of Allah (peace and blessings be upon him) had a document written concerning the rulings of zakah and kept it with his sword. He (peace and blessings be upon him) did not send it out to his collectors until his death. Then after his (peace and blessings be upon him) death, Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) acted upon it, and after him Sayyiduna Umar al-Faruq (may Allah be pleased with him) also acted according to it. In that document it was written: 'On five camels one goat is due, on ten two goats, on fifteen three goats, and on twenty camels four goats. Then from twenty-five up to thirty-five camels, one bint makhad (a one-year-old she-camel); if the number exceeds that, then up to forty-five, one bint labun (a two-year-old she-camel); if it exceeds that, then up to sixty, one hiqqah (a three-year-old she-camel); if it exceeds that, then up to seventy-five, one jadha'ah (a four-year-old she-camel); if it exceeds that, then up to ninety, two bint labun; and if they reach up to one hundred and twenty, two hiqqahs. Then if the number goes beyond one hundred and twenty, on every fifty one hiqqah and on every forty one bint labun is due. And the ruling for the zakah of goats was: on every forty goats one goat, up to one hundred and twenty; if they are more than that, two goats up to two hundred; if they are more than that too, three goats up to three hundred; then if they exceed three hundred, on every hundred goats one goat is due, and nothing more is due until the next hundred is complete. Furthermore, combined wealth is not to be separated, nor is separate wealth to be combined, out of fear of zakah; and whatever wealth is mixed between two partners, they shall settle with each other equally. And neither a very old animal nor a defective one is to be taken in zakah.'" Sufyan (may Allah have mercy on him) said: Al-Zuhri (may Allah have mercy on him) did not mention cows (in this narration). Al-Zuhri (may Allah have mercy on him) said: "When the zakah collector comes, he should divide the wealth into three parts: one third the best, one third the lowest and one third the middle, then take the zakah from the middle portion."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ ، بِإِسْنَادِهِ نَحْوَهُ ..
Abu Khaythamah (may Allah have mercy on him) narrated to us; Abbad bin al-Awwam (may Allah have mercy on him) narrated it to him with the same previous chain, similar to it.
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى ، حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ مُوسَى ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : كَانَتْ يَمِينُ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - الَّذِي يَحْلِفُ عَلَيْهَا : لَا وَمُقَلِّبِ الْقُلُوبِ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both): "The particular oath which the Prophet (peace and blessings be upon him) would most often swear by was: 'La wa muqallib al-qulub' (No, by the Turner of hearts)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ ، حَدَّثَنَا لَيْثٌ ، حَدَّثَنِي ابْنُ شِهَابٍ ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ ، عَنْ أَبِيهِ ، قَالَ : لَمْ أَرَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَمْسَحُ إِلَّا الرُّكْنَيْنِ الْيَمَانِيَيْنِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: "I did not see the Messenger of Allah (peace and blessings be upon him) touch any place (of the House of Allah) except the two Yamani corners."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ ، حَدَّثَنَا وُهَيْبٌ ، عَنْ مُوسَى بْنِ عُقْبَةَ ، عَنْ نَافِعٍ ، وَسَالِمٍ ، أَنَّ ابْنَ عُمَرَ كَانَ إِذَا مَرَّ بِذِي الْحُلَيْفَةِ بَاتَ بِهَا حَتَّى أَصْبَحَ ، وَيُخْبِرُ أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَفْعَلُ ذَلِكَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): "Whenever he passed by Dhul-Hulayfah, he would spend the night there until morning came, and he used to report that the Messenger of Allah (peace and blessings be upon him) also did the same (that is, stayed there)."
حَدَّثَنَا عَمْرٌو النَّاقِدُ ، حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ ، وَأَهْلُ الشَّامِ مِنَ الْجُحْفَةِ ، وَأَهْلُ نَجْدٍ مِنْ قَرَنٍ ، قَالَ : وَذُكِرَ لِي ، وَلَمْ أَسْمَعْهُ ، قَالَ : وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "The people of Madinah shall enter ihram and call out the talbiyah from Dhul-Hulayfah, the people of Syria (al-Sham) from al-Juhfah, and the people of Najd from Qarn." Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said: It was also mentioned to me, though I did not hear it myself (from the Prophet (peace and blessings be upon him)), that he (peace and blessings be upon him) also said: "And the people of Yemen shall enter ihram and call out the talbiyah from Yalamlam."
حَدَّثَنَا عَمْرٌو النَّاقِدُ ، حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَهَى عَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) forbade selling fresh fruit (dates) on the tree in exchange for dried dates.
قَالَ : فَأَخْبَرَهُ زَيْدُ بْنُ ثَابِتٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - رَخَّصَ فِي الْعَرَايَا .
It is narrated from Sayyiduna Zayd bin Thabit (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) granted a concession for "bay' al-'araya" (selling dates on the tree, by estimation, in exchange for plucked dates).
حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ ، حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : لَا حَسَدَ إِلَّا فِي اثْنَتَيْنِ : رَجُلٌ آتَاهُ اللهُ مَالًا ، فَهُوَ يُنْفِقُ مِنْهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ ، وَرَجُلٍ آتَاهُ اللهُ الْقُرْآنَ ، فَهُوَ يَقُومُ بِهِ آنَاءَ اللَّيْلِ وَالنَّهَارِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Envy (ghibtah) is permissible only in two cases: a man whom Allah Almighty has given wealth, and he spends it in the way of Allah in the hours of the night and the day; and a man whom Allah Almighty has blessed with the Noble Qur'an, and he stands with it (in recitation and prayer) in the hours of the night and the day."
وَعَنْ سَالِمٍ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : مَنِ اشْتَرَى نَخْلًا بَعْدَ أَنْ تُؤَبَّرَ فَثَمَرَتُهَا لِلْبَائِعِ ، إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ ، وَمَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ ، إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Whoever buys date palms that have already been pollinated, their fruit belongs to the seller, unless the buyer stipulates (at the time of purchase that he gets it). And whoever sells a slave who has some wealth, that wealth of his belongs to the seller, unless the buyer stipulates (that wealth too at the time of purchase)."
وَعَنْ سَالِمٍ ، عَنْ أَبِيهِ ، يَبْلُغُ بِهِ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، أَنَّهُ قَالَ عَلَى الْمِنْبَرِ : مَنْ جَاءَ مِنْكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him), sitting on the pulpit, said: "Whoever of you comes for the Friday prayer should take a ritual bath (ghusl)."
حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، قَالَ : رَأَيْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَرْفَعُ يَدَيْهِ إِذَا افْتَتَحَ الصَّلَاةَ رَفَعَ يَدَيْهِ إِلَى الْمَنْكِبَيْنِ ، وَإِذَا رَكَعَ ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ ، وَلَا يَرْفَعُ بَيْنَ السَّجْدَتَيْنِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: "I saw the Messenger of Allah (peace and blessings be upon him): when he (peace and blessings be upon him) began the prayer, he raised both his blessed hands up to his shoulders, and likewise when he (peace and blessings be upon him) bowed (ruku') and when he raised his blessed head from bowing (he raised his hands then too). However, he (peace and blessings be upon him) did not raise his hands between the two prostrations."
حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّهُ «رَأَى النَّبِيَّ صلى الله عليه وسلم وَأَبَا بَكْرٍ، وَعُمَرَ يَمْشُونَ أَمَامَ الْجَنَازَةِ»
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he saw "the Prophet (peace and blessings be upon him), Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them) walking in front of the funeral procession."
وَعَنْ سَالِمٍ ، عَنْ أَبِيهِ ، سَمِعَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عُمَرَ وَهُوَ يَحْلِفُ بِأَبِيهِ ، فَقَالَ : أَلَا إِنَّ اللهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ ، فَقَالَ عُمَرُ : فَوَاللهِ مَا حَلَفْتُ بِهَا بَعْدُ ذَاكِرًا وَلَا آثِرًا .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) heard Sayyiduna Umar (may Allah be pleased with him) swearing by his father, so he (peace and blessings be upon him) said: "Beware! Indeed, Allah Almighty forbids you from swearing by your forefathers." At this Sayyiduna Umar (may Allah be pleased with him) said: "By Allah! Since I heard this prohibition from the Messenger of Allah (peace and blessings be upon him), I have never sworn by them afterwards, neither on my own behalf nor in relating someone else's words."
وَعَنْ سَالِمٍ ، عَنْ أَبِيهِ : أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : أَرَى رُؤْيَاكُمْ قَدْ تَوَاطَأَتْ فِي الْعَشْرِ الْأَوَاخِرِ ، فَاطْلُبُوهَا فِي السَّبْعِ الْبَوَاقِي أَوْ فِي الْوِتْرِ مِنْهَا .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "I see that your dreams (about Laylat al-Qadr) agree on the last ten nights, so seek it in the last seven nights, or in the odd nights among them."
وَعَنْ سَالِمٍ ، عَنْ أَبِيهِ ، قَالَ : رَأَيْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَجْمَعُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ إِذَا جَدَّ بِهِ السَّيْرُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: "I saw the Messenger of Allah (peace and blessings be upon him): when he (peace and blessings be upon him) was in a hurry and pressed during a journey, he (peace and blessings be upon him) would combine the Maghrib and Isha prayers together."
وَعَنْ سَالِمٍ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : لَا تَتْرُكُوا النَّارَ فِي بُيُوتِكُمْ حِينَ تَنَامُونَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When you are about to sleep, do not leave a fire burning in your houses."
وَعَنْ سَالِمٍ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - سَمِعَ رَجُلًا يَعِظُ أَخَاهُ فِي الْحَيَاءِ ، فَقَالَ لَهُ : الْحَيَاءُ مِنَ الْإِيمَانِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) heard a man reproaching his brother for his modesty, so he (peace and blessings be upon him) said to him: "Modesty (haya') is part of faith."
وَعَنْ سَالِمٍ ، عَنْ أَبِيهِ ، سُئِلَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ ؟ فَقَالَ : لَا تَلْبَسُوا الْقَمِيصَ ، وَلَا السَّرَاوِيلَاتِ ، وَلَا الْعَمَائِمَ ، وَلَا الْبَرَانِسَ ، وَلَا ثَوْبًا مَسَّهُ وَرْسٌ وَلَا زَعْفَرَانٌ ، وَلَا تَلْبَسُوا الْخُفَّيْنِ ، إِلَّا رَجُلٌ لَيْسَتْ لَهُ نَعْلَانِ فَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) was asked what clothing a person in ihram may wear. He (peace and blessings be upon him) said: "Do not wear shirts, nor trousers, nor turbans, nor burnuses (a cloak with a hood attached to cover the head), nor any garment touched by wars or saffron (types of fragrance), and do not wear leather socks (khuffs), except a man who has no sandals; he should cut them below the ankles (so that the ankles remain uncovered)."
وَعَنْ سَالِمٍ ، عَنْ أَبِيهِ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَهَى عَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلَاحُهُ .
Salim (may Allah have mercy on him) narrates from his father, Sayyiduna Abdullah bin Umar (may Allah be pleased with them both), that the Prophet (peace and blessings be upon him) forbade the sale (buying and selling) of fruit until the signs of its ripening and soundness become clear.
وَعَنْ سَالِمٍ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : الشُّؤْمُ فِي ثَلَاثٍ : فِي الدَّارِ ، وَالدَّابَّةِ ، وَالْمَرْأَةِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Ill omen is in three things: in the house, in the riding animal and in the woman."
وَعَنْ سَالِمٍ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : إِذَا اسْتَأْذَنَتْ أَحَدَكُمُ امْرَأَتُهُ إِلَى الْمَسْجِدِ فَلَا يَمْنَعْهَا ، قَالَ عَمْرٌو : قَالَ سُفْيَانُ : قَالَ رَجُلٌ : عَنْ نَافِعٍ ، فَسَّرَهُ أَنَّهُ بِاللَّيْلِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When the wife of any of you asks permission to go to the mosque, he should not forbid her." Amr narrates that Sufyan (may Allah have mercy on him) said that a man reported its explanation on the authority of Nafi' (may Allah have mercy on him): "He explained it as meaning (going to the mosque) at night."
حَدَّثَنَا عَمْرٌو ، حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، يَبْلُغُ بِهِ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ ، فَكُلُوا وَاشْرَبُوا ، حَتَّى تَسْمَعُوا أَذَانَ ابْنِ أُمِّ مَكْتُومٍ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Indeed, Sayyiduna Bilal (may Allah be pleased with him) gives the call to prayer (adhan) at night (in its last part), so keep eating and drinking (the pre-dawn meal) until you hear the adhan of Sayyiduna Ibn Umm Maktum (may Allah be pleased with him)."
حَدَّثَنَا عَمْرٌو ، حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : اقْتُلُوا الْحَيَّاتِ ، وَذَا الطُّفْيَتَيْنِ ، وَالْأَبْتَرَ ، فَإِنَّهُمَا يَلْتَمِسَانِ الْبَصَرَ ، وَيَسْتَسْقِطَانِ الْحَبَلَ ، وَكَانَ ابْنُ عُمَرَ يَقْتُلُ كُلَّ حَيَّةٍ وَجَدَهَا ، فَأَبْصَرَهُ أَبُو لُبَابَةَ بْنُ عَبْدِ الْمُنْذِرِ ، أَوْ زَيْدُ بْنُ الْخَطَّابِ وَهُوَ يُطَارِدُ حَيَّةً ، فَقَالَ : إِنَّهُ قَدْ نَهَى عَنْ ذَوَاتِ الْبُيُوتِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Kill snakes, and especially the snake with two white stripes on its back and the short-tailed snake, for these two target the eyesight and take it away, and cause miscarriage." Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) used to kill every snake he found. Once, while he was chasing a snake, Sayyiduna Abu Lubabah bin Abd al-Mundhir (may Allah be pleased with him) or Sayyiduna Zayd bin al-Khattab (may Allah be pleased with him) saw him and said: "the Messenger of Allah (peace and blessings be upon him) has forbidden killing the snakes that live in houses."
حَدَّثَنَا عَمْرٌو ، حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى ، فَإِذَا خَشِيتَ الصُّبْحَ ، فَأَوْتِرْ بِرَكْعَةٍ تُوتِرُ لَكَ مَا مَضَى .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "The night prayer is two by two (rak'ahs). So when you fear (the arrival of) the morning (dawn), then pray one rak'ah; it will make all the rak'ahs you have already prayed witr (odd)."
