مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند عبد الله بن عمر
Musnad of Abdullah bin Umar
مُسْنَدُ عَبْدِ اللَّهِ بْنِ عُمَرَ
Musnad of Abdullah bin Umar
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حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا أَبِي ، قَالَ : سَمِعْتُ يُونُسَ ، يُحَدِّثُ عَنِ الزُّهْرِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُنَيْدَةَ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِذَا أَرَادَ اللهُ أَنْ يَخْلُقَ نَسَمَةً ، قَالَ مَلَكُ الْأَرْحَامِ مُعْرِضًا : أَيْ رَبِّ ، أَذَكَرٌ أَمْ أُنْثَى ؟ فَيَقُولُ : فَيَقْضِي اللهُ أَمْرَهُ ، ثُمَّ يَقُولُ : أَيْ رَبِّ ، أَشَقِيٌّ أَمْ سَعِيدٌ ؟ فَيَقْضِي اللهُ أَمْرَهُ ، ثُمَّ يَكْتُبُ بَيْنَ عَيْنَيْهِ مَا هُوَ لَاقٍ حَتَّى النَّكْبَةَ يُنْكَبُهَا .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When Allah Almighty intends to create a soul, the angel appointed over the wombs submits (in the divine presence): 'O my Lord, is it male or female?' So Allah Almighty decrees His decision. Then the angel submits again: 'O my Lord, is it wretched or blessed?' And Allah Almighty issues His command. Then between his two eyes is written all that he is going to face, even the slightest hardship or stumble that will befall him."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ ، عَنِ ابْنِ عَوْنٍ ، عَنْ مُحَمَّدٍ ، عَنِ الْمُغِيرَةِ بْنِ سَلْمَانَ ، عَنِ ابْنِ عُمَرَ ، قَالَ : حَفِظْتُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَشْرَ رَكَعَاتٍ : رَكْعَتَيْنِ قَبْلَ صَلَاةِ الْفَجْرِ ، وَرَكْعَتَيْنِ قَبْلَ صَلَاةِ الظُّهْرِ ، وَرَكْعَتَيْنِ بَعْدَ صَلَاةِ الظُّهْرِ ، وَرَكْعَتَيْنِ بَعْدَ صَلَاةِ الْمَغْرِبِ ، وَرَكْعَتَيْنِ بَعْدَ صَلَاةِ الْعِشَاءِ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he said: "I preserved ten rak'ahs (as sunnah) from the Messenger of Allah (peace and blessings be upon him): two rak'ahs before the Fajr prayer, two rak'ahs before the Zuhr prayer, two rak'ahs after the Zuhr prayer, two rak'ahs after the Maghrib prayer and two rak'ahs after the Isha prayer."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ ، حَدَّثَنَا الْأَوْزَاعِيُّ ، عَنِ الْمُطَّلِبِ بْنِ عَبْدِ اللهِ بْنِ حَنْطَبٍ ، قَالَ : كَانَ ابْنُ عُمَرَ يَتَوَضَّأُ ثَلَاثًا ثَلَاثًا ، يَرْفَعُهُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَكَانَ ابْنُ عَبَّاسٍ يَتَوَضَّأُ مَرَّةً مَرَّةً ، يَرْفَعُهُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
It is narrated from al-Muttalib bin Abdullah bin Hantab (may Allah have mercy on him) that "Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) used to perform ablution (wudu) washing (each limb) three times, and he attributed this to the Prophet (peace and blessings be upon him); while Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) used to perform ablution washing (each limb) once, and he too narrated it as from the Prophet (peace and blessings be upon him)."
حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا عِيسَى بْنُ حَفْصٍ، أَخْبَرَنِي أَبِي، أَنَّهُ كَانَ مَعَ ابْنِ عُمَرَ بِطَرِيقِ مَكَّةَ فَصَلَّى بِهِمْ، ثُمَّ انْصَرَفَ إِلَى رَحْلِهِ وَانْصَرَفْنَا مَعَهُ، فَالْتَفَتَ فَرَأَى نَاسًا يُصَلُّونَ فَقَالَ: مَا يَصْنَعُ هولَاءِ؟ قُلْتُ: يُسَبِّحُونَ، قَالَ: لَوْ كُنْتُ مُسَبِّحًا لَأَتْمَمْتُ صَلَاتِي يَا ابْنَ أَخِي " صَحِبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَلَمْ يَزِدْ فِي السَّفَرِ عَلَى رَكْعَتَيْنِ، حَتَّى قَبَضَهُ اللَّهُ، ثُمَّ صَحِبْتُ أَبَا بَكْرٍ فَلَمْ يَزِدْ عَلَى رَكْعَتَيْنِ، ثُمَّ صَحِبْتُ عُمَرَ فَلَمْ يَزِدْ عَلَى رَكْعَتَيْنِ، ثُمَّ صَحِبْتُ عُثْمَانَ فَلَمْ يَزِدْ عَلَى رَكْعَتَيْنِ، حَتَّى قَبَضَهُ اللَّهُ، وَقَالَ اللَّهُ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب: 21] "
It is narrated from Hafs bin Asim (may Allah have mercy on him) that he was with Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) on the road to Makkah. He led the people in prayer and then went back to his lodging, and we went back with him. He turned around and saw some people praying, and asked, "What are these people doing?" I said: They are offering voluntary prayers. He said, "O my nephew, if I were to offer voluntary prayers, I would have completed my (obligatory) prayer. I accompanied the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) did not pray more than two rak'ahs while travelling until Allah Almighty took him in death. Then I stayed in the company of Sayyiduna Abu Bakr (may Allah be pleased with him), and he too did not pray more than two rak'ahs. Then I accompanied Sayyiduna Umar (may Allah be pleased with him), and he too did not pray more than two rak'ahs. Then I accompanied Sayyiduna Uthman (may Allah be pleased with him), and he too did not pray more than two rak'ahs until Allah Almighty took him in death as well. And Allah Almighty says: 'Indeed, in the Messenger of Allah (peace and blessings be upon him) there is an excellent example for you.' [Al-Ahzab: 21]"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ لَيْثٍ ، عَنْ سَعِيدِ بْنِ عَامِرٍ ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ ، قَالَ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ ، فَمَرَّ بِبِرْكَةٍ مِنْ مَاءٍ فَكَرَعُوا فِيهِ ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا تَكْرَعُوا ، وَلَكِنِ اغْسِلُوا أَيْدِيَكُمْ وَاشْرَبُوا ، فَإِنَّهُ لَيْسَ مِنَ الْآنِيَةِ شَيْءٌ أَنْظَفَ مِنَ الْيَدِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) was on a journey and passed by a pool of water, and the people began drinking from it by putting their mouths (directly) into it. At this the Prophet (peace and blessings be upon him) said: "Do not drink by putting your mouths directly into the water (like animals); rather, wash your hands and drink (from their cupped palms), for there is no vessel cleaner than the hand."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ دَاوُدَ بْنِ أَبِي عَاصِمٍ ، قَالَ : قُلْتُ لِعَبْدِ اللهِ بْنِ عُمَرَ - وَهُوَ بِمِنًى - : كَمْ تُصَلِّي هَاهُنَا ؟ قَالَ : صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَيْنِ ، وَأَبُو بَكْرٍ رَكْعَتَيْنِ ، وَعُمَرُ رَكْعَتَيْنِ ، وَصَلَّاهَا عُثْمَانُ سِتَّ سِنِينَ رَكْعَتَيْنِ ، ثُمَّ صَلَّوْهَا أَرْبَعًا ، فَكُنَّا إِذَا صَلَّيْنَا مَعَهُمْ صَلَّيْنَا أَرْبَعًا ، وَإِذَا صَلَّيْنَا عَلَى حِدَةٍ صَلَّيْنَا رَكْعَتَيْنِ .
Dawud bin Abi Asim narrates: I asked Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) at Mina: How many rak'ahs do you pray here? He said: The Messenger of Allah (peace and blessings be upon him) prayed two rak'ahs, Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both) also prayed two rak'ahs each, and Sayyiduna Uthman (may Allah be pleased with him) prayed two rak'ahs for six years. Then it began to be prayed as four rak'ahs; when we prayed with them we prayed four rak'ahs, and when we prayed on our own we prayed two rak'ahs.
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، قَالَ : قَالَ ابْنُ عُمَرَ : كُنَّا فِي جَيْشٍ بَعَثَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَحَاصَ النَّاسُ حَيْصَةً ، فَانْهَزَمْنَا وَكُنَّا نَفَرًا ، فَقُلْنَا : نَهَرُبُ فِي الْأَرْضِ ، وَلَا نَأْتِي رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، حَيَاءً مِمَّا صَنَعْنَا ، ثُمَّ قَالَ بَعْضُنَا : لَوْ أَتَيْنَا الْمَدِينَةَ فَامْتَرَيْنَا مِنْهَا وَتَجَهَّزْنَا ، فَلَمَّا دَخَلْنَا الْمَدِينَةَ ، قُلْنَا : لَوْ عَرَضْنَا أَنْفُسَنَا عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : فَنَظَرْنَاهُ عِنْدَ صَلَاةِ الْفَجْرِ ، فَلَمَّا خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قُلْنَا : يَا رَسُولَ اللهِ ، نَحْنُ الْفَرَّارُونَ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : بَلْ أَنْتُمُ الْعَكَّارُونَ ، أَنَا فِئَةُ الْمُسْلِمِينَ .
It is narrated from Abd al-Rahman bin Abi Layla (may Allah have mercy on him) that Sayyiduna Ibn Umar (may Allah be pleased with them both) said: "We were in an army which the Messenger of Allah (peace and blessings be upon him) had sent out (on an expedition). The people (on the battlefield) panicked and scattered, and we, a small group, also fell back. We said (consulting among ourselves): Out of shame, instead of going to the Messenger of Allah (peace and blessings be upon him), let us hide somewhere in the land. Then some of us said: What if we go to Madinah and take provisions and supplies from there and get ourselves ready (that would be better). So when we entered Madinah, we thought: Why should we not present ourselves before the Prophet (peace and blessings be upon him)? The narrator says: We waited for him (peace and blessings be upon him) at the time of the Fajr prayer, and when the Messenger of Allah (peace and blessings be upon him) came out, we said: O Messenger of Allah, we are the ones who fled (from the battlefield, sinners). So the Messenger of Allah (peace and blessings be upon him) said: 'No, rather you are the ones who turn back (to attack again), and I am the body of the Muslims (to which you have returned).'"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ فِرَاسٍ ، عَنْ أَبِي صَالِحٍ ، عَنْ زَاذَانَ ، أَنَّ ابْنَ عُمَرَ لَطَمَ غُلَامًا لَهُ ، ثُمَّ أَعْتَقَهُ ، فَقَالَ : مَا لِي مِنْ أَجْرِهِ هَذِهِ - وَأَخَذَ شَيْئًا مِنَ الْأَرْضِ - سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : مَنْ ضَرَبَ عَبْدَهُ ظَالِمًا ، لَمْ يَكُنْ لَهُ كَفَّارَةٌ دُونَ عِتْقِهِ .
It is narrated from Zadhan (may Allah have mercy on him) that Sayyiduna Ibn Umar (may Allah be pleased with them both) slapped a slave of his, then set him free, and, picking up some small thing from the ground, he said: "I will not get even this much reward for freeing him. I heard the Messenger of Allah (peace and blessings be upon him) say: 'Whoever beats his slave unjustly, there is no expiation for it (the sin) other than freeing him.'"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ النَّجْرَانِيِّ ، عَنِ ابْنِ عُمَرَ ، قَالَ : أُتِيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، يَعْنِي : بِسَكْرَانَ ، فَضَرَبَهُ الْحَدَّ ، ثُمَّ قَالَ : مَا شَرَابُكَ ؟ قَالَ : زَبِيبٌ وَتَمْرٌ ، قَالَ : تَخْلِطُونَهَا ؟ بَلَغَ كُلُّ وَاحِدٍ مِنْ صَاحِبِهِ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that a man who was intoxicated was brought to the Prophet (peace and blessings be upon him). He (peace and blessings be upon him) carried out the prescribed punishment (hadd for drinking) on him, then asked: "What did you drink?" He said: "Raisins and dates." He (peace and blessings be upon him) said: "Do you mix them together and drink them? Each of them has reached the effect of its companion (that is, intoxication arose from the two being combined)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ ، حَدَّثَنَا سُهَيْلٌ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عُمَرَ ، قَالَ : كُنَّا نَعُدُّ - وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَيٌّ ، وَأَصْحَابُهُ مُتَوَافِرُونَ - أَبُو بَكْرٍ ، وَعُمَرُ ، وَعُثْمَانُ ، ثُمَّ نَسْكُتُ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he said: "During the blessed lifetime of the Messenger of Allah (peace and blessings be upon him), while his (peace and blessings be upon him) Companions were present in great numbers, we used to count (the Companions in order of excellence): (the highest) Sayyiduna Abu Bakr, then Sayyiduna Umar and then Sayyiduna Uthman (may Allah be pleased with them all), and after that we would remain silent."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ ، حَدَّثَنَا حَجَّاجٌ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّهُ كَانَ يُهِلُّ إِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ ، وَيُهِلُّ دُبُرَ الصَّلَاةِ ، وَكَانَ يَقُولُ : إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَفْعَلُ ذَلِكَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he would call out the talbiyah (for ihram) when his mount stood fully upright with him, and he would also say the talbiyah after the prayer, and he used to state: "Indeed, the Messenger of Allah (peace and blessings be upon him) used to do the same."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنْ أَبِي بَكْرِ بْنِ عُمَرَ ، عَنْ سَعِيدِ بْنِ يَسَارٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَوْتَرَ عَلَى الْبَعِيرِ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that "The Messenger of Allah (peace and blessings be upon him) offered the witr on a camel."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : صَلَاةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ ، إِلَّا الْمَسْجِدَ الْحَرَامَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "A prayer in this mosque of mine is more excellent than a thousand prayers in all other mosques, except the Sacred Mosque (al-Masjid al-Haram)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ ، حَدَّثَنَا عَاصِمٌ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ : شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ ، وَإِقَامُ الصَّلَاةِ ، وَإِيتَاءُ الزَّكَاةِ ، وَحَجُّ الْبَيْتِ ، وَصَوْمُ رَمَضَانَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Islam has been built upon five pillars: bearing witness that there is no god worthy of worship except Allah and that Muhammad (peace and blessings be upon him) is the Messenger of Allah, establishing the prayer, giving the zakah, performing Hajj to the House of Allah, and fasting in Ramadan."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عَبْدِ الْمَجِيدِ ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ ، عَنْ وَهْبِ بْنِ قَطَنٍ ، أَنَّ مَوْلَاةً لِابْنِ عُمَرَ أَتَتْهُ لِتُسَلِّمَ عَلَيْهِ لِتَخْرُجَ مِنَ الْمَدِينَةِ ، وَقَالَتْ : أَخْرُجُ إِلَى الرِّيفِ فَقَدِ اشْتَدَّ عَلَيْنَا الزَّمَانُ .
فَقَالَ ابْنُ عُمَرَ : اجْلِسِي لَكَاعِ ، فَإِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : مَنْ صَبَرَ عَلَى لَأْوَائِهَا وَشِدَّتِهَا ، كُنْتُ لَهُ شَفِيعًا - أَوْ شَهِيدًا - يَوْمَ الْقِيَامَةِ .
فَقَالَ ابْنُ عُمَرَ : اجْلِسِي لَكَاعِ ، فَإِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : مَنْ صَبَرَ عَلَى لَأْوَائِهَا وَشِدَّتِهَا ، كُنْتُ لَهُ شَفِيعًا - أَوْ شَهِيدًا - يَوْمَ الْقِيَامَةِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that a freed slave-woman of his came to him to bid him farewell, intending to leave Madinah. She said, "I am going to the countryside, because times (of hardship) have become very severe for us." Sayyiduna Ibn Umar (may Allah be pleased with them both) said to her, "O foolish one, stay right here, for I heard the Messenger of Allah (peace and blessings be upon him) say: 'Whoever is patient with the hardship and severity of Madinah, I will be an intercessor for him, or a witness for him, on the Day of Resurrection.'"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُمَرَ ، حَدَّثَنَا مَالِكٌ ، عَنْ قَطَنِ بْنِ وَهْبٍ ، عَنْ يُحَنَّسَ ، أَنَّ مَوْلَاةً لِابْنِ عُمَرَ أَتَتْهُ ، فَقَالَتْ : عَلَيْكَ السَّلَامُ يَا أَبَا عَبْدِ الرَّحْمَنِ ، فَقَالَ : مَا شَأْنُكِ ؟ فَقَالَتْ : أَرَدْتُ الْخُرُوجَ إِلَى الرِّيفِ وَذَكَرَتِ السِّعْرَ ، فَقَالَ لَهَا : اقْعُدِي لَكَاعِ ، فَإِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : لَا يَصْبِرُ عَلَى لَأْوَائِهَا وَشِدَّتِهَا أَحَدٌ إِلَّا كُنْتُ لَهُ شَفِيعًا - أَوْ شَهِيدًا - يَوْمَ الْقِيَامَةِ .
It is narrated from Yuhannis (may Allah have mercy on him) that a freed slave-woman of Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) came to him and said, "Peace be upon you, O Abu Abd al-Rahman!" He asked, "What is the matter with you?" She said, "I intend to leave for the countryside," and she mentioned the high prices and the difficulty of livelihood in Madinah. Sayyiduna Ibn Umar (may Allah be pleased with them both) said to her, "O foolish one, stay right here, for I heard the Messenger of Allah (peace and blessings be upon him) say: 'No one is patient with the hardship and severity of Madinah except that I will be an intercessor or a witness for him on the Day of Resurrection.'"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ ، عَنْ سُفْيَانَ ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّهُ صَلَّى الْمَغْرِبَ وَالْعِشَاءَ بِجَمْعٍ ، بِإِقَامَةٍ وَاحِدَةٍ ، ثُمَّ قَالَ : هَكَذَا رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَفْعَلُهُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that "he offered the Maghrib and Isha prayers at Jam' (Muzdalifah) with a single iqamah." Then he said: "I saw the Messenger of Allah (peace and blessings be upon him) doing it like this."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا سُفْيَانُ بْنُ سَعِيدٍ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ عَبْدِ اللهِ بْنِ مَالِكٍ ، قَالَ : صَلَّيْتُ مَعَ ابْنِ عُمَرَ الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ ، فَصَلَّى الْمَغْرِبَ ثَلَاثًا ، وَالْعِشَاءَ رَكْعَتَيْنِ بِإِقَامَةٍ ، فَلَمَّا فَرَغَ ، قَالَ لَهُ رَجُلٌ : مَا هَذِهِ الصَّلَاةُ يَا أَبَا عَبْدِ الرَّحْمَنِ ؟ قَالَ : صَلَّيْتُهَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
It is narrated from Abdullah bin Malik (may Allah have mercy on him) that he said: I offered the Maghrib and Isha prayers with Sayyiduna Ibn Umar (may Allah be pleased with them both) at Muzdalifah. He led three rak'ahs of Maghrib and two rak'ahs of Isha with a single iqamah. When he had finished the prayer, a man asked him, "O Abu Abd al-Rahman, what kind of prayer is this?" He replied, "I offered this prayer in this same way with the Messenger of Allah (peace and blessings be upon him)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى ، قَالَ : حَدَّثَنِي لَيْثٌ ، قَالَ : حَدَّثَنِي ابْنُ شِهَابٍ ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ ، عَنِ ابْنِ عُمَرَ ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ وَهُوَ قَائِمٌ عَلَى الْمِنْبَرِ : مَنْ جَاءَ مِنْكُمْ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him), while standing on the pulpit, said: "Whoever of you comes to the Friday prayer should take a ritual bath (ghusl)."
حَدَّثَنَا مُصْعَبُ بْنُ عَبْدِ اللهِ الزُّبَيْرِيُّ ، قَالَ : حَدَّثَنِي مَالِكٌ ، عَنْ نَافِعٍ ، وَعَبْدِ اللهِ بْنِ دِينَارٍ ، وَزَيْدِ بْنِ أَسْلَمَ ، كُلُّهُمْ يُخْبِرُونَهُ ، عَنِ ابْنِ عُمَرَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : لَا يَنْظُرُ اللهُ يَوْمَ الْقِيَامَةِ إِلَى مَنْ جَرَّ إِزَارَهُ خُيَلَاءَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "On the Day of Resurrection, Allah Almighty will not look (with mercy) at the person who dragged his lower garment on the ground out of pride and arrogance."
حَدَّثَنَا مُصْعَبٌ ، أَخْبَرَنِي مَالِكٌ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الشِّغَارِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) forbade shighar (a marriage in which women are exchanged with one another without a dowry).
حَدَّثَنَا مُصْعَبٌ ، وَسُوَيْدُ بْنُ سَعِيدٍ ، قَالَ مُصْعَبٌ : حَدَّثَنِي ، وَقَالَ سُوَيْدٌ : مَالِكٌ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ النَّجْشِ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) forbade najsh (that is, raising the price to deceive another buyer despite having no intention of buying).
حَدَّثَنَا سُوَيْدٌ ، عَنْ مَالِكٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَنْ بَاعَ نَخْلًا قَدْ أُبِّرَتْ فَثَمَرَتُهَا لِلْبَائِعِ ، إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever sells date palms that have already been pollinated (ta'bir), their fruit belongs to the seller, unless the buyer makes it a condition (at the time of purchase that the fruit is included)."
وَعَنِ ابْنِ عُمَرَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَنِ ابْتَاعَ طَعَامًا فَلَا يَبِعْهُ ، حَتَّى يَسْتَوْفِيَهُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever buys foodstuff (grain) should not sell it on until he has received it in full (that is, taken it into his possession)."
وَعَنِ ابْنِ عُمَرَ، «أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الثِّمَارِ حَتَّى يَبْدُو صَلَاحُهَا، نَهَى الْبَائِعَ وَالْمُشْتَرِي»
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) forbade the sale of fruits until their ripeness becomes evident; he forbade both the seller and the buyer.
حَدَّثَنَا سُوَيْدٌ ، عَنْ مَالِكٍ ، عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، مِثْلَهُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said "something similar" (like the previous narration).
حَدَّثَنَا سُوَيْدٌ ، عَنْ مَالِكٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّهُ قَالَ : كُنَّا فِي زَمَانِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَبْتَاعُ الطَّعَامَ ، فَيَبْعَثُ إِلَيْنَا مَنْ يَأْمُرُنَا بِانْتِقَالِهِ مِنَ الْمَكَانِ الَّذِي ابْتَعْنَاهُ فِيهِ إِلَى مَكَانٍ سِوَاهُ قَبْلَ أَنْ نَبِيعَهُ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he said: "In the blessed time of the Prophet (peace and blessings be upon him), we used to buy foodstuff, and he (peace and blessings be upon him) would send to us a man who would order us to move it from the place where we had bought it to another place before we sold it on."
حَدَّثَنَا سُوَيْدٌ ، عَنْ مَالِكٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : لَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "None of you should make a sale over the sale of his (Muslim) brother."
حَدَّثَنَا سُوَيْدٌ ، عَنْ مَالِكٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ ، فَكَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ قُوِّمَ عَلَيْهِ قِيمَةَ الْعَدْلِ ، فَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ وَأُعْتِقَ عَلَيْهِ ، وَإِلَّا عَتَقَ مِنْهُ مَا عَتَقَ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever frees his share in a jointly owned slave, and he has wealth enough to reach the full price of the slave, then the slave will be given a fair valuation; he will pay his partners the value of their shares, and the slave will be freed on his behalf. Otherwise, only the portion he has freed will remain free."
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّ ، قَالَ : قَرَأْتُ عَلَى مَالِكٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ ، وَأَهْلُ الشَّامِ مِنَ الْجُحْفَةِ ، وَأَهْلُ نَجْدٍ مِنْ قَرَنٍ .
قَالَ عَبْدُ اللهِ : وَبَلَغَنِي أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ .
قَالَ عَبْدُ اللهِ : وَبَلَغَنِي أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The people of Madinah will enter ihram and call the talbiyah from Dhul-Hulayfah, the people of Sham from al-Juhfah, and the people of Najd from Qarn (al-Manazil)." Sayyiduna Abdullah (may Allah be pleased with him) further said: It has also reached me that the Prophet (peace and blessings be upon him) said: "And the people of Yemen will enter ihram and call the talbiyah from Yalamlam."
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ ، عَنْ مَالِكٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّ تَلْبِيَةَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ ، لَا شَرِيكَ لَكَ .
قَالَ : فَكَانَ عَبْدُ اللهِ يَزِيدُ فِيهَا : لَبَّيْكَ لَبَّيْكَ لَبَّيْكَ ، وَسَعْدَيْكَ ، وَالْخَيْرُ فِي يَدَيْكَ ، وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ .
قَالَ : فَكَانَ عَبْدُ اللهِ يَزِيدُ فِيهَا : لَبَّيْكَ لَبَّيْكَ لَبَّيْكَ ، وَسَعْدَيْكَ ، وَالْخَيْرُ فِي يَدَيْكَ ، وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the talbiyah of the Messenger of Allah (peace and blessings be upon him) consisted of these words: "'Labbayka Allahumma labbayk, labbayka la sharika laka labbayk, inna al-hamda wa al-ni'mata laka wa al-mulk, la sharika lak' (Here I am, O Allah, here I am. You have no partner, here I am. Surely all praise, all blessings and the dominion belong to You alone. You have no partner)." And Nafi' (may Allah have mercy on him) narrates that Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) used to add these words to the talbiyah: "'Labbayka labbayka labbayk, wa sa'dayk, wa al-khayru fi yadayk, wa al-raghba'u ilayka wa al-'amal' (Here I am, here I am again and again, and at Your service and in obedience to You. All good is in Your hands, and all desire and all deeds are directed to You alone)."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا مَالِكٌ ، عَنْ نَافِعٍ ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ ، أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَا يَلْبَسُ الْمُحْرِمُ ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا يَلْبَسُ الْقَمِيصَ ، وَلَا الْعِمَامَةَ ، وَلَا السَّرَاوِيلَاتِ ، وَلَا الْخِفَافَ ، إِلَّا أَحَدٌ لَا يَجِدُ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ ، وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ ، وَلَا يَلْبَسُ مِنَ الثِّيَابِ مَا مَسَّهُ الزَّعْفَرَانُ ، وَلَا الْوَرْسُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that a man asked the Messenger of Allah (peace and blessings be upon him): What clothing should a person in ihram (muhrim) wear? So the Messenger of Allah (peace and blessings be upon him) said: "He should not wear a shirt, nor a turban, nor trousers, nor leather socks (khuffs), except a person who cannot find sandals: he may wear leather socks, and he should cut them below the ankles. Nor should he wear any garment that has been touched by saffron or wars (a kind of yellow fragrant plant)."
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ ، أَخْبَرَنِي صَخْرُ بْنُ جُوَيْرِيَةَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : إِنَّ الَّذِي تَفُوتُهُ صَلَاةُ الْعَصْرِ ، فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Indeed, the person who misses the Asr prayer, it is as if his family and his wealth have all been plundered."
حَدَّثَنَا عَلِيٌّ ، أَخْبَرَنِي صَخْرُ بْنُ جُوَيْرِيَةَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا يَبِيعُ حَاضِرٌ لِبَادٍ ، وَقَالَ : لَا تَلَقَّوُا الْبُيُوعَ ، وَلَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ ، وَلَا يَخْطُبْ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ ، حَتَّى يَتْرُكَ الْخَاطِبُ الْأَوَّلُ ، أَوْ يَأْذَنَ لَهُ فَيَخْطُبَ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "A town-dweller should not conduct the sale of a Bedouin's goods." And he (peace and blessings be upon him) said: "Do not go out ahead to meet the trade goods (before they reach the market), and none of you should make a sale over his brother's sale, and no one should send a marriage proposal over his brother's proposal until the first proposer abandons it or gives him permission; then he may send the proposal."
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي عَبْدٍ ، وَكَانَ لَهُ مِنَ الْمَالِ قَدْرُ مَا يَبْلُغُ ثَمَنَهُ ، قُوِّمَ عَلَيْهِ قِيمَةَ عَدْلٍ ، وَإِلَّا فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever frees his share in a jointly owned slave, and he has wealth enough to reach the full price of that slave, then a fair valuation of the slave will be made against him (so that he pays his partner's share and frees him completely). Otherwise, only the portion he has freed will be free."
حَدَّثَنَا شَيْبَانُ ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّ رَجُلًا نَادَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ عَلَى الْمِنْبَرِ - فَقَالَ : يَا رَسُولَ اللهِ ، كَيْفَ صَلَاةُ اللَّيْلِ ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : هَكَذَا - بِأُصْبُعِهِ يَصِفُهَا - مَثْنَى مَثْنَى ، فَإِذَا خَشِيتَ الصُّبْحَ فَصَلِّ رَكْعَةً تُوتِرُ لَكَ صَلَاتَكَ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that a man called out to the Messenger of Allah (peace and blessings be upon him) while he (peace and blessings be upon him) was seated on the pulpit, and said: "O Messenger of Allah, how is the night prayer to be performed?" So the Messenger of Allah (peace and blessings be upon him), explaining it with a gesture of his fingers, said: "Two rak'ahs at a time; then when you fear the dawn approaching, pray one rak'ah, and it will make your (whole) prayer odd (witr)."
حَدَّثَنَا شَيْبَانُ ، حَدَّثَنَا جَرِيرٌ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَجُلٌ وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ : يَا رَسُولَ اللهِ ، مَا يَقْتُلُ الْمُحْرِمُ مِنَ الدَّوَابِّ ؟ قَالَ : الْغُرَابَ ، وَالْحِدَأَةَ ، وَالْكَلْبَ الْعَقُورَ .
قَالَ جَرِيرٌ : وَقَالَ لِي أَيُّوبُ : قُلْتُ لِنَافِعٍ : فَالْحَيَّةُ ؟ قَالَ : تِلْكَ لَا يَخْتَلِفُ فِيهَا اثْنَانِ .
قَالَ جَرِيرٌ : وَقَالَ لِي أَيُّوبُ : قُلْتُ لِنَافِعٍ : فَالْحَيَّةُ ؟ قَالَ : تِلْكَ لَا يَخْتَلِفُ فِيهَا اثْنَانِ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that while the Messenger of Allah (peace and blessings be upon him) was on the pulpit, a man said: "O Messenger of Allah, which animals may a person in the state of ihram kill?" He (peace and blessings be upon him) said: "The crow, the kite, and the biting dog." Jarir (may Allah have mercy on him) said that Ayyub (may Allah have mercy on him) told him: I asked Nafi' (may Allah have mercy on him): What about the snake? He replied: Not even two people disagree about (killing) that.
حَدَّثَنَا شَيْبَانُ ، حَدَّثَنَا جَرِيرٌ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْتَلِمُ الْحَجَرَ ، فَمَا مَرَرْتُ بِهِ مُنْذُ رَأَيْتُهُ إِلَّا اسْتَلَمْتُهُ .
قَالَ نَافِعٌ : كَانَ ابْنُ عُمَرَ يُزَاحِمُ عَلَيْهِ ، فَإِذَا رَأَوْهُ وَسَّعُوا لَهُ ، فَلَقَدْ وَقَعْتُ يَوْمًا فِي زِحَامِ النَّاسِ ، فَوَضَعَ رَجُلٌ مِرْفَقَهُ مِنْ خَلْفِي ، وَوَقَعَ الرَّجُلُ مِنْ أَمَامِهِ ، وَوَقَعْتُ مِنْ خَلْفِي ، فَمَا ظَنَنْتُ أَنْ أَنْفَلِتَ حَتَّى يَقْتُلُونِي وَأَبَى هُوَ إِلَّا أَنْ يَتَقَدَّمَ .
قَالَ نَافِعٌ : كَانَ ابْنُ عُمَرَ يُزَاحِمُ عَلَيْهِ ، فَإِذَا رَأَوْهُ وَسَّعُوا لَهُ ، فَلَقَدْ وَقَعْتُ يَوْمًا فِي زِحَامِ النَّاسِ ، فَوَضَعَ رَجُلٌ مِرْفَقَهُ مِنْ خَلْفِي ، وَوَقَعَ الرَّجُلُ مِنْ أَمَامِهِ ، وَوَقَعْتُ مِنْ خَلْفِي ، فَمَا ظَنَنْتُ أَنْ أَنْفَلِتَ حَتَّى يَقْتُلُونِي وَأَبَى هُوَ إِلَّا أَنْ يَتَقَدَّمَ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he said: "I saw the Messenger of Allah (peace and blessings be upon him) touching (istilam) the Black Stone, and ever since I saw him (peace and blessings be upon him) do so, whenever I passed by it I touched it." Nafi' (may Allah have mercy on him) said: Sayyiduna Ibn Umar (may Allah be pleased with them both) used to push his way through the crowd of people to touch it, and when the people saw him, they would make room for him. Once I got caught in such a severe crush of people that a man struck me with his elbow from behind, because of which the man in front fell down and I fell backwards. At that moment I began to think that I would not get out of that crowd alive, but that the people would crush me to death; yet the state of Sayyiduna Ibn Umar (may Allah be pleased with them both) was that he insisted on pressing forward no matter what.
حَدَّثَنَا شَيْبَانُ ، حَدَّثَنَا جَرِيرٌ ، حَدَّثَنَا نَافِعٌ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَجُلٌ - وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ - : مَا يَلْبَسُ الْمُحْرِمُ ؟
قَالَ : لَا يَلْبَسُ الْقَمِيصَ ، وَلَا الْعِمَامَةَ ، وَلَا السَّرَاوِيلَ ، وَلَا الْبُرْنُسَ ، وَلَا الْخُفَّيْنِ ، إِلَّا لِأَحَدٍ لَا يَجِدُ نَعْلَيْنِ ، فَمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ ، وَلَا شَيْءَ مِنَ الثِّيَابِ مَسَّهُ وَرْسٌ ، وَلَا زَعْفَرَانٌ .
قَالَ : لَا يَلْبَسُ الْقَمِيصَ ، وَلَا الْعِمَامَةَ ، وَلَا السَّرَاوِيلَ ، وَلَا الْبُرْنُسَ ، وَلَا الْخُفَّيْنِ ، إِلَّا لِأَحَدٍ لَا يَجِدُ نَعْلَيْنِ ، فَمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ ، وَلَا شَيْءَ مِنَ الثِّيَابِ مَسَّهُ وَرْسٌ ، وَلَا زَعْفَرَانٌ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that a man asked the Messenger of Allah (peace and blessings be upon him), while he (peace and blessings be upon him) was seated on the pulpit: What should a person in ihram wear? He (peace and blessings be upon him) said: "He should not wear a shirt, nor a turban, nor trousers, nor a burnus (a hooded cloak), nor leather socks, except a person who cannot find sandals: he may wear the leather socks (cut) below the ankles. And he should not wear any garment that has been touched by wars or saffron."
حَدَّثَنَا شَيْبَانُ ، حَدَّثَنَا حَرْبُ بْنُ سُرَيْجٍ الْمِنْقَرِيُّ ، حَدَّثَنَا أَيُّوبُ السَّخْتِيَانِيُّ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : كُنَّا نُمْسِكُ عَنِ الِاسْتِغْفَارِ ، لِأَهْلِ الْكَبَائِرِ ، حَتَّى سَمِعْنَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : إِنَّ اللهَ لا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ .
قَالَ : إِنِّي ادَّخَرْتُ دَعْوَتِي شَفَاعَةً لِأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي .
قَالَ : فَأَمْسَكْنَا عَنْ كَثِيرٍ مِمَّا كَانَ فِي أَنْفُسِنَا ، ثُمَّ نَطَقْنَا بَعْدُ وَرَجَوْنَا .
قَالَ : إِنِّي ادَّخَرْتُ دَعْوَتِي شَفَاعَةً لِأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي .
قَالَ : فَأَمْسَكْنَا عَنْ كَثِيرٍ مِمَّا كَانَ فِي أَنْفُسِنَا ، ثُمَّ نَطَقْنَا بَعْدُ وَرَجَوْنَا .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he said: "We used to refrain from seeking forgiveness for those who commit major sins, until we heard the Messenger of Allah (peace and blessings be upon him) reciting (this verse): 'Indeed, Allah does not forgive that partners be associated with Him, but He forgives what is less than that for whomever He wills.' And he (peace and blessings be upon him) said: 'Indeed, I have stored up my (accepted) supplication as intercession for those of my Ummah who commit major sins.' So we refrained from many of the (harsh) thoughts that were in our hearts (about sinners), and after that we spoke up (in their favour) and held hope in the mercy of Allah."
