مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند عبد الله بن عمر
Musnad of Abdullah bin Umar
مُسْنَدُ عَبْدِ اللَّهِ بْنِ عُمَرَ
Musnad of Abdullah bin Umar
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وَعَنْ سَالِمٍ ، عَنْ أَبِيهِ ، يَبْلُغُ بِهِ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : مَنْ فَاتَتْهُ صَلَاةُ الْعَصْرِ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Whoever misses the Asr prayer, it is as if his family and his wealth have all been snatched away from him."
حَدَّثَنَا عَمْرٌو ، حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، أَنَّهُ قَالَ : إِنَّ الَّذِي تَفُوتُهُ الصَّلَاةُ - صَلَاةُ الْعَصْرِ - فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, the one who misses the prayer, that is, the Asr prayer, it is as if his family and his possessions have all been plundered."
حَدَّثَنَا عَمْرٌو ، حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، قَالَ : سُئِلَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَا يَقْتُلُ الْمُحْرِمُ مِنَ الدَّوَابِّ ؟ فَقَالَ : خَمْسٌ مِنَ الدَّوَابِّ لَا جُنَاحَ عَلَى مَنْ قَتَلَهُنَّ فِي الْحَرَمِ وَالْحِلِّ : الْغُرَابُ ، وَالْفَأْرَةُ ، وَالْعَقْرَبُ ، وَالْحِدَأَةُ ، وَالْكَلْبُ الْعَقُورُ .
Salim (may Allah have mercy on him) narrates from his honoured father, Sayyiduna Abdullah bin Umar (may Allah be pleased with him), that the Prophet (peace and blessings be upon him) was asked which animals a muhrim (a person in the state of ihram) may kill. He (peace and blessings be upon him) said: "There are five kinds of animals; whoever kills them within the boundaries of the Haram or outside the Haram (in the non-sacred area) commits no sin: the crow, the mouse, the scorpion, the kite, and the vicious (biting) dog."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : اقْتُلُوا الْحَيَّاتِ ، وَاقْتُلُوا ذَا الطُّفْيَتَيْنِ ، وَالْأَبْتَرَ ، فَإِنَّهُمَا يُذْهِبَانِ الْبَصَرَ ، وَيُسْقِطَانِ الْحَبَلَ ، قَالَ عَبْدُ اللهِ بْنُ عُمَرَ : فَبَيْنَا أَنَا أُطَارِدُ حَيَّةً إِذْ رَآنِي أَبُو لُبَابَةَ ، فَقَالَ أَبُو لُبَابَةَ ... فَقُلْتُ : إِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَمَرَ بِقَتْلِهَا ، فَقَالَ أَبُو لُبَابَةَ : إِنَّهُ نَهَى بَعْدَ ذَلِكَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Kill snakes, and in particular be sure to kill the snake with two white stripes on its back and the short-tailed (dock-tailed) snake, for these two take away eyesight and cause miscarriage." Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said: Once I was chasing a snake when Sayyiduna Abu Lubabah (may Allah be pleased with him) saw me and (forbade me from killing it). I said: "But the Messenger of Allah (peace and blessings be upon him) ordered that they be killed." At that Sayyiduna Abu Lubabah (may Allah be pleased with him) said: "After that, he (peace and blessings be upon him) forbade (killing the snakes that live in houses)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ ، حَدَّثَنِي مَالِكٌ ، عَنِ ابْنِ شِهَابٍ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ عَبْدِ اللهِ بْنِ عُمَرَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَ يَدَيْهِ ، وَقَالَ : سَمِعَ اللهُ لِمَنْ حَمِدَهُ ، رَبَّنَا وَلَكَ الْحَمْدُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): "When the Messenger of Allah (peace and blessings be upon him) raised his blessed head from bowing (ruku'), he would raise both his hands (performing raf' al-yadayn) and recite this supplication: 'Sami' Allahu liman hamidah, Rabbana wa lakal-hamd' (Allah Almighty has heard the one who praised Him; O our Lord, and to You belongs all praise)."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ ، حَدَّثَنَا جُوَيْرِيَةُ ، عَنْ نَافِعٍ ، أَنَّ عُبَيْدَ اللهِ بْنَ عَبْدِ اللهِ ، وَسَالِمَ بْنَ عَبْدِ اللهِ ، أَخْبَرَاهُ أَنَّهُمَا كَلَّمَا عَبْدَ اللهِ لَيَالِيَ نَزَلَ الْجَيْشُ بِابْنِ الزُّبَيْرِ قَبْلَ أَنْ يُقْتَلَ ، فَقَالَا : لَا يَضُرُّكَ أَنْ لَا تَحُجَّ الْعَامَ ، إِنَّا نَخَافُ أَنْ يُحَالَ بَيْنَكَ وَبَيْنَ الْبَيْتِ ، فَقَالَ : قَدْ خَرَجْنَا مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَحَالَ كُفَّارُ قُرَيْشٍ دُونَ الْبَيْتِ ، فَنَحَرَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - هَدْيَهُ ، وَحَلَقَ رَأْسَهُ ، وَأُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً ، إِنْ شَاءَ اللهُ أَنْطَلِقُ ، فَإِنْ خُلِّيَ بَيْنِي وَبَيْنَ الْبَيْتِ طُفْتُ ، وَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ فَعَلْتُ كَمَا فَعَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَأَنَا مَعَهُ ، فَأَهَلَّ بِالْعُمْرَةِ بِذِي الْحُلَيْفَةِ ، ثُمَّ سَارَ سَاعَةً ، فَقَالَ : إِنَّمَا شَأْنُهُمَا وَاحِدٌ ، وَأُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجَّةً مَعَ عُمْرَتِي ، فَلَمْ يَحِلَّ مِنْهُمَا حَتَّى أَحَلَّ يَوْمَ النَّحْرِ ، وَكَانَ يَقُولُ : مَنْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَأَهَلَّ بِهِمَا ، فَإِنَّهُ لَا يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا يَوْمَ النَّحْرِ فَيَطُوفَ عَنْهُمَا طَوَافًا وَاحِدًا بِالْبَيْتِ ، وَبِالصَّفَا ، وَالْمَرْوَةِ يَوْمَ يَدْخُلُ مَكَّةَ .
Ubaydullah bin Abdullah (may Allah have mercy on him) and Salim bin Abdullah (may Allah have mercy on him) informed Nafi' that they spoke with Sayyiduna Abdullah bin Umar (may Allah be pleased with him) during the nights when the army (of al-Hajjaj) had encamped against Sayyiduna Ibn al-Zubayr (may Allah be pleased with him) (to subdue him in Makkah), before he was martyred. The two of them said: "It will do you no harm if you give up the intention of Hajj this year, for we fear that an obstacle will be put between you and the House (of Allah)." He said: "We set out with the Messenger of Allah (peace and blessings be upon him) (intending Umrah), and the disbelievers of Quraysh blocked the way to the House. At that time the Messenger of Allah (peace and blessings be upon him) slaughtered his sacrificial animal (hady) and shaved his head. I call you to witness that I have (also) made Umrah binding upon myself. If Allah wills, I will certainly set out; if the way between me and the House is left clear, I will perform the tawaf, and if I am obstructed, I will do what the Messenger of Allah (peace and blessings be upon him) did when I was with him (peace and blessings be upon him)." So he entered ihram for Umrah at Dhu al-Hulayfah, then travelled for a while and said: "The matter of Hajj and Umrah is one and the same. I call you to witness that I have made Hajj binding upon myself along with my Umrah." Then he did not come out of the ihram of either of them until he came out of it on the Day of Sacrifice (Yawm al-Nahr). And he used to say: "Whoever combines Hajj and Umrah and enters ihram for both together should not come out of ihram until he comes out of both of them together on the Day of Sacrifice. Then, on the day he enters Makkah, he will perform a single tawaf of the House and a single sa'i between Safa and Marwah on behalf of both of them."
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الصَّمَدِ ، أَوْ صَالِحُ بْنُ عَبْدِ الصَّمَدِ أَخُوهُ ، حَدَّثَنَا قَاسِمٌ ، عَنْ سُفْيَانَ ، عَنْ عَاصِمٍ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : جَاءَ عُمَرُ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَسْتَأْذِنُ فِي الْعُمْرَةِ ، فَقَالَ : يَا أَخِي ادْعُ ، وَلَا تَنْسَنَا فِي صَالِحِ الدُّعَاءِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that Sayyiduna Umar (may Allah be pleased with him) came to the noble presence of the Messenger of Allah (peace and blessings be upon him) to seek permission for Umrah, and he (peace and blessings be upon him) said: "O my brother, make supplication, and do not forget us in your righteous supplications."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ ، حَدَّثَنَا أَصْرَمُ بْنُ حَوْشَبٍ ، عَنْ زِيَادِ بْنِ سَعْدٍ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا كَانَ الْفَيْءُ ذِرَاعًا وَنِصْفًا إِلَى ذِرَاعَيْنِ فَصَلُّوا الظُّهْرَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When the shadow (after the sun's decline) becomes a cubit and a half to two cubits, then pray the Zuhr prayer."
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، «أَنَّ النَّبِيَّ صلى الله عليه وسلم اسْتَشَارَ الْمُسْلِمِينَ فِيمَا يَجْمَعُهُمْ عَلَى الصَّلَاةِ»، فَقَالُوا: الْبُوقُ، «فَكَرِهَهُ مِنْ أَجْلِ الْيَهُودِ»، ثُمَّ ذُكِرَ النَّاقُوسُ، «فَكَرِهَهُ مِنْ أَجْلِ النَّصَارَى»، فَأُرِيَ تِلْكَ اللَّيْلَةَ النِّدَاءَ رَجُلٌ مِنَ الْأَنْصَارِ يُقَالُ لَهُ: عَبْدُ اللَّهِ بْنُ زَيْدٍ، وَعُمَرُ بْنُ الْخَطَّابِ، فَطَرَقَهُ الْأَنْصَارِيُّ، " فَأَمَرَ بِهِ بِلَالًا فَأَذَّنَ بِهِ
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): "the Prophet (peace and blessings be upon him) consulted the Muslims on how they should be gathered for the prayer." The people suggested blowing a horn (buq), "but he (peace and blessings be upon him) disliked it because of its resemblance to the Jews." Then the bell (naqus) was mentioned, "and he (peace and blessings be upon him) disliked it too because of the Christians." Then that same night a man from the Ansar called Sayyiduna Abdullah bin Zayd (may Allah be pleased with him), and Sayyiduna Umar bin al-Khattab (may Allah be pleased with him), were shown the words of the adhan (in a dream). So that Ansari Companion came to the noble presence of the Prophet (peace and blessings be upon him) that very night, "whereupon he (peace and blessings be upon him) ordered Sayyiduna Bilal (may Allah be pleased with him) (to give the adhan), and he gave the adhan accordingly."
قَالَ الزُّهْرِيُّ: وَزَادَ بِلَالٌ فِي نِدَاءِ صَلَاةِ الْفَجْرِ: «الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ، فَأَقَرَّهَا نَبِيُّ اللَّهِ صلى الله عليه وسلم»، وَقَالَ عُمَرُ: «أَمَا إِنِّي قَدْ رَأَيْتُ مِثْلَ الَّذِي رَأَى، وَلَكِنَّهُ سَبَقَنِي»
Al-Zuhri (may Allah have mercy on him) said that Sayyiduna Bilal (may Allah be pleased with him) added these words to the adhan of the Fajr prayer: 'As-salatu khayrun min an-nawm' (Prayer is better than sleep), and the Prophet of Allah (peace and blessings be upon him) approved it. And Sayyiduna Umar (may Allah be pleased with him) said: "Indeed, I too had seen exactly the same dream as he saw, but he got ahead of me (in reporting it)."
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، أَخْبَرَنَا خَالِدٌ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ فَاتَتْهُ الْعَصْرُ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever misses the Asr prayer, it is as if his family and his possessions have all been plundered."
حَدَّثَنَا وَهْبٌ ، أَخْبَرَنَا خَالِدٌ ، عَنْ لَيْثٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ فَاتَتْهُ الْعَصْرُ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever misses the Asr prayer, it is as if his family and his wealth have all been plundered."
حَدَّثَنَا نُعَيْمُ بْنُ هَيْصَمٍ ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ ، حَدَّثَنِي أَبُو مَطَرٍ ، أَنَّهُ سَمِعَ سَالِمَ بْنَ عَبْدِ اللهِ بْنِ عُمَرَ يُحَدِّثُ عَنْ أَبِيهِ ، قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذَا سَمِعَ الرَّعْدَ وَالصَّوَاعِقَ ، قَالَ : اللَّهُمَّ لَا تَقْتُلْنَا بِغَضَبِكَ ، وَلَا تُهْلِكْنَا بِعَذَابِكَ ، وَعَافِنَا قَبْلَ ذَلِكَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) heard the rumbling of the clouds and the crash of thunderbolts, he would make this supplication: 'Allahumma la taqtulna bi-ghadabika, wa la tuhlikna bi-'adhabika, wa 'afina qabla dhalika' (O Allah, do not cause us to die by Your wrath, do not destroy us with Your punishment, and grant us wellbeing and safety before that (destruction)).
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّ ، حَدَّثَنَا وُهَيْبٌ ، عَنْ مَعْمَرٍ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : مَنْ بَاعَ عَبْدًا لَهُ مَالٌ ، فَإِنَّ مَالَهُ لِلْبَائِعِ ، إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ ، وَمَنْ بَاعَ نَخْلًا قَدْ أُبِّرَتْ ، فَإِنَّ ثَمَرَهَا لِلْبَائِعِ ، إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Whoever sells a slave who has some wealth and property, that wealth belongs to the seller, unless the buyer makes it a condition (at the time of purchase to receive it). And whoever sells date palms that have already been pollinated, their fruit also remains the property of the seller, except where the buyer stipulates (that he is buying them with the fruit)."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا طَلْحَةُ يَعْنِي : ابْنَ يَحْيَى ، عَنْ يُونُسَ ، عَنِ ابْنِ شِهَابٍ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا تَرْفَعُوا أَبْصَارَكُمْ إِلَى السَّمَاءِ أَنْ يُلْتَمَعَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Do not raise your gaze towards the sky, lest it be snatched away."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ الْكُوفِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، عَنْ حَنْظَلَةَ قَالَ: سَمِعْتُ سَالِمًا يَقُولُ: سَمِعْتُ ابْنَ عُمَرَ يَقُولُ: سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ: «إِذَا اسْتَأْذَنَكُمْ نِسَاؤُكُمْ إِلَى الْمَسَاجِدِ فَأْذَنُوا لَهُنَّ»
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he heard the Messenger of Allah (peace and blessings be upon him) say: "When your women ask your permission to go to the mosques, give them permission."
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الْأَعْلَى الْكُوفِيُّ، حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ أَبِيهِ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ: «إِنَّ الْفِتْنَةَ تَجِيءُ مِنْ هَا هُنَا - وَأَوْمَأَ بِيَدِهِ نَحْوَ الْمَشْرِقِ - حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ، وَأَنْتُمْ يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ، وَإِنَّمَا قَتْلَ مُوسَى الَّذِي قَتْلَ مِنْ آلِ فِرْعَوْنَ خَطَأً، قَالَ اللَّهُ لَهُ»: {وَقَتَلْتَ نَفْسًا فَنَجَّيْنَاكَ مِنَ الْغَمِّ وَفَتَنَّاكَ فُتُونًا} [طه: 40]
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that I heard the Messenger of Allah (peace and blessings be upon him) say: "Indeed, tribulation (fitnah) will emerge from here" (and he (peace and blessings be upon him) pointed with his blessed hand towards the east) "from where the horn of Satan rises, and you will strike one another's necks; whereas the man of Pharaoh's people whom Sayyiduna Musa (peace be upon him) killed was merely a mistake, concerning which Allah Almighty said to him: 'And you killed a soul, but We saved you from grief and tried you with a severe trial.'"
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ ، حَدَّثَنَا مُعْتَمِرٌ ، عَنْ بُرْدِ بْنِ سِنَانٍ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا يَنْبَغِي لِأَحَدٍ أَنْ يَبِيتَ ثَلَاثَ لَيَالٍ إِلَّا وَوَصِيَّتُهُ عِنْدَهُ ، قَالَ : فَمَا بِتُّ لَيْلَةً إِلَّا وَوَصِيَّتِي عِنْدِي مَوْضُوعَةٌ ، أَوْ كَمَا قَالَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "It is not fitting for any person to spend three nights without having his will written and kept with him." Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said: "Since I heard this saying of the Messenger of Allah (peace and blessings be upon him), not a single night has passed over me without my will being written and kept with me," or as he said.
حَدَّثَنَا جُبَارَةُ بْنُ مُغَلِّسٍ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ الْمَاجِشُونُ ، أَخْبَرَنِي صَالِحُ بْنُ كَيْسَانَ ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ ، عَنْ أَبِيهِ ، قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذَا أَقْبَلَ مِنَ الْحَجِّ أَوِ الْعُمْرَةِ ، كُلَّمَا أَوْفَى عَلَى فَدْفَدٍ ، أَوْ ثَنِيَّةٍ كَبَّرَ ثَلَاثَ تَكْبِيرَاتٍ ، ثُمَّ يَقُولُ : لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ ، يُحْيِي وَيُمِيتُ ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ، آيِبُونَ تَائِبُونَ ، لِرَبِّنَا حَامِدُونَ ، صَدَقَ اللهُ وَعْدَهُ ، وَنَصَرَ عَبْدَهُ ، وَهَزَمَ الْأَحْزَابَ وَحْدَهُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) returned from Hajj or Umrah, whenever he climbed onto an elevated stretch of ground or a mountain pass, he would say "Allahu Akbar" three times and then say: "'La ilaha illallahu wahdahu la sharika lah, lahul-mulku wa lahul-hamd, yuhyi wa yumit, wa huwa 'ala kulli shay'in qadir, ayibuna ta'ibuna, li-Rabbina hamidun, sadaqallahu wa'dah, wa nasara 'abdah, wa hazamal-ahzaba wahdah' (There is no god worthy of worship except Allah, alone, without any partner; to Him belongs the dominion and to Him belongs all praise; He alone gives life and He alone causes death, and He has complete power over all things. We are returning, repenting, and praising our Lord. Allah has fulfilled His promise, helped His servant, and on His own defeated all the confederates)."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ ، حَدَّثَنَا عُبَيْدُ اللهِ ، عَنْ أَبِي بَكْرِ بْنِ سَالِمٍ ، عَنْ سَالِمٍ ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : أُرِيتُ فِي النَّوْمِ أَنِّي أَنْزِعُ بِدَلْوٍ عَلَى قَلِيبٍ ، فَجَاءَ أَبُو بَكْرٍ فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ ، فَنَزَعَ نَزْعًا ضَعِيفًا ، وَاللهُ يَغْفِرُ لَهُ ، ثُمَّ جَاءَ عُمَرُ فَاسْتَقَى ، فَاسْتَحَالَتْ غَرْبًا ، فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَفْرِي فَرِيَّهُ ، حَتَّى رَوِيَ النَّاسُ ، وَضَرَبُوا بِعَطَنٍ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "I was shown in a dream while asleep that I was drawing water from a well with a bucket. Then Sayyiduna Abu Bakr (may Allah be pleased with him) came and drew one or two buckets, and there was some weakness in his drawing, and may Allah forgive him. Then Sayyiduna Umar (may Allah be pleased with him) came and began to draw water, and that small bucket turned into a huge bucket (gharb). I have never seen among people such a genius ('abqari) and accomplished man work with such effort and strength as his, until all the people had drunk their fill and made their camels kneel down to rest beside the watering place."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ ، حَدَّثَنَا حَنْظَلَةُ ، قَالَ : سَمِعْتُ سَالِمًا ، قَالَ : سَمِعْتُ ابْنَ عُمَرَ ، يَقُولُ : خَرَجَ أُسَامَةُ وَعَلَيْهِ حُلَّةٌ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : شَقِّقْهَا لِأَهْلِكَ خُمُرًا .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that Sayyiduna Usamah (may Allah be pleased with him) came out (of his house) wearing a hullah (a suit of garments), and the Messenger of Allah (peace and blessings be upon him) (on seeing him) said: "Tear this garment into head-coverings for the women of your household."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ ، حَدَّثَنَا حَنْظَلَةُ ، قَالَ : سَمِعْتُ سَالِمًا ، قَالَ : سَمِعْتُ ابْنَ عُمَرَ ، يَقُولُ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَأَنْ يَكُونَ جَوْفُ ابْنِ آدَمَ مَمْلُوءًا قَيْحًا ، خَيْرٌ لَهُ مِنْ أَنْ يَكُونَ مَمْلُوءًا شِعْرًا .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "For a person's insides to be filled with pus is better for him than for them to be filled with poetry."
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ ، أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنِ اشْتَرَى نَخْلًا بَعْدَمَا أُبِّرَتْ فَلَمْ يَشْتَرِطْ ثَمَرَتَهَا ، فَلَا شَيْءَ لَهُ ، وَمَنِ اشْتَرَى عَبْدًا فَلَمْ يَشْتَرِطْ مَالَهُ ، فَلَا شَيْءَ لَهُ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever buys date palms that have already been pollinated and does not stipulate their fruit in the deal has no right to it (the fruit). And whoever buys a slave and does not stipulate his wealth has no share in it (the wealth) either."
حَدَّثَنَا يَعْقُوبُ بْنُ الدَّوْرَقِيِّ ، حَدَّثَنَا أَبُو عَاصِمٍ ، عَنْ فُضَيْلِ بْنِ سُلَيْمَانَ أَبِي سُلَيْمَانَ ، قَالَ : حَدَّثَنِي مُوسَى بْنُ عُقْبَةَ ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ ، قَالَ : لَمَّا اسْتَعْمَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أُسَامَةَ بْنَ زَيْدٍ قَالَ النَّاسُ فِيهِ ، قَالَ : فَبَلَغَ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ذَلِكَ - أَوْ شَيْءٌ مِنْ ذَلِكَ - ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : قَدْ بَلَغَنِي مَا قُلْتُمْ فِي أُسَامَةَ ، وَلَقَدْ قُلْتُمْ ذَلِكَ فِي أَبِيهِ قَبْلَهُ ، وَإِنَّهُ لَخَلِيقٌ لِلْإِمَارَةِ ، وَإِنَّهُ لَخَلِيقٌ لِلْإِمَارَةِ ، وَإِنَّهُ لَخَلِيقٌ لِلْإِمَارَةِ ، وَإِنَّهُ لَأَحَبُّ النَّاسِ إِلَيَّ ، قَالَ : فَمَا اسْتَثْنَى فَاطِمَةَ ، وَلَا غَيْرَهَا .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) appointed Sayyiduna Usamah bin Zayd (may Allah be pleased with him) as commander of the army, the people murmured about his command. News of this reached the Prophet (peace and blessings be upon him), and the Messenger of Allah (peace and blessings be upon him) said: "What you have said about Usamah has reached me, and before this you said the same about his father (Sayyiduna Zayd bin Harithah (may Allah be pleased with him)). Yet he (Usamah) is fully capable of command; he is certainly worthy of command; he truly deserves command; and he is the most beloved of all people to me." Salim bin Abdullah (may Allah have mercy on him) said that he (peace and blessings be upon him) did not make an exception (in these words) of Sayyidah Fatimah (may Allah be pleased with her) or anyone else.
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الْبَكْرِيُّ ، حَدَّثَنَا أَبُو عَاصِمٍ ، عَنِ ابْنِ جُرَيْجٍ ، أَخْبَرَنِي ابْنُ شِهَابٍ ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللهِ ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ ، أَنَّهُ كَانَ يَمْشِي بَيْنَ يَدَيِ الْجِنَازَةِ ، وَإِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، وَأَبَا بَكْرٍ ، وَعُمَرَ ، وَعُثْمَانَ كَانُوا يَمْشُونَ أَمَامَهَا .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): "He himself used to walk in front of the funeral bier, and indeed the Messenger of Allah (peace and blessings be upon him), Sayyiduna Abu Bakr, Sayyiduna Umar and Sayyiduna Uthman (may Allah be pleased with them) also used to walk in front of the funeral."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ رَجَاءٍ ، عَنْ عَبَّادِ بْنِ إِسْحَاقَ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، قَالَ : كَانَتْ يَمِينُ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا وَمُصَرِّفِ الْقُلُوبِ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said that the oath of the Prophet (peace and blessings be upon him) (usually) was: 'La wa musarrifil-qulub' (No, by the Turner of hearts!).
حَدَّثَنَا حُسَيْنُ بْنُ الْأَسْوَدِ الْكُوفِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ الْعَبْدِيُّ ، حَدَّثَنَا سُفْيَانُ بْنُ سَعِيدٍ ، عَنْ مُوسَى بْنِ عُقْبَةَ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : كَانَتْ يَمِينُ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - الَّتِي يَحْلِفُ بِهَا : لَا وَمُقَلِّبِ الْقُلُوبِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the particular oath by which the Prophet (peace and blessings be upon him) frequently swore was: 'La wa muqallibil-qulub' (No, by the One who turns the hearts).
حَدَّثَنَا الْحُسَيْنُ بْنُ الْأَسْوَدِ ، حَدَّثَنَا أَبُو أُسَامَةَ ، حَدَّثَنَا عُمَرُ بْنُ حَمْزَةَ ، أَخْبَرَنِي سَالِمٌ ، أَخْبَرَنِي عَبْدُ اللهِ بْنُ عُمَرَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أُتِيَ بِحَاطِبِ بْنِ أَبِي بَلْتَعَةَ ، فَقَالَ لَهُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّكَ كَتَبْتَ هَذَا الْكِتَابَ ؟ فَقَالَ : نَعَمْ ، أَمَا وَاللهِ مَا ذَاكَ يَا رَسُولَ اللهِ أَنْ يَكُونَ بِغَيْرِ إِيمَانٍ مِنْ قَلْبِي ، وَلَكِنْ لَمْ يَكُنْ أَحَدٌ مِنْ قُرَيْشٍ إِلَّا وَلَهُ أَهْلٌ وَخَدَمٌ يَمْنَعُونَ لَهُ أَهْلَهُ ، فَكَتَبْتُ كِتَابًا رَجَوْتُ أَنْ يَمْنَعَ اللهُ لِي بِذَلِكَ أَهْلِي ، فَقَالَ عُمَرُ : ائْذَنْ لِي فِيهِ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَوَكُنْتَ قَاتِلَهُ ؟ قَالَ : نَعَمْ ، إِنْ أَذِنْتَ لِي فِيهِ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : وَمَا يُدْرِيكَ ، لَعَلَّ اللهَ اطَّلَعَ عَلَى أَهْلِ بَدْرٍ ، فَقَالَ : اعْمَلُوا مَا شِئْتُمْ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that Sayyiduna Hatib bin Abi Balta'ah (may Allah be pleased with him) was brought to the Messenger of Allah (peace and blessings be upon him), and the Messenger of Allah (peace and blessings be upon him) asked him: "Did you write this letter?" He said: "Yes. But by Allah, O Messenger of Allah (peace and blessings be upon him), this (act) was not due to any lack or absence of faith in my heart. Rather, the fact is that there is no one from Quraysh who does not have family and servants (in Makkah) who protect his household, so I wrote this letter in the hope that through it Allah Almighty would protect my family." At that Sayyiduna Umar (may Allah be pleased with him) said: "(O Messenger of Allah (peace and blessings be upon him),) grant me permission (to act) regarding him." the Messenger of Allah (peace and blessings be upon him) asked: "Do you want to kill him?" He said: "Yes, if you grant me permission for it." Then the Messenger of Allah (peace and blessings be upon him) said: "What do you know? Perhaps Allah Almighty has looked upon the people of Badr and has said (in their favour): 'Do whatever you wish (I have forgiven you).'"
حَدَّثَنَا حُسَيْنُ بْنُ الْأَسْوَدِ ، حَدَّثَنَا أَبُو أُسَامَةَ ، حَدَّثَنَا عُمَرُ بْنُ حَمْزَةَ ، قَالَ : سَمِعْتُ سَالِمًا ، يَقُولُ : أَخْبَرَنَا عَبْدُ اللهِ بْنُ عُمَرَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : تَقْتُلُونَ أَنْتُمُ الْيَهُودَ حَتَّى يَقُولَ الْحَجَرُ : يَا مُسْلِمُ هَذَا يَهُودِيٌّ وَرَائِي ، تَعَالَ فَاقْتُلْهُ .
Salim (may Allah have mercy on him) relates that it is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "You will fight the Jews until the stone will call out: 'O Muslim, this is a Jew behind me; come and kill him.'"
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّ ، حَدَّثَنِي أَبِي ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، عَنْ مُوسَى بْنِ عُقْبَةَ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : رَأَيْتُ النَّاسَ جُمِعُوا لِلْحِسَابِ ، فَقَامَ أَبُو بَكْرٍ فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ ، وَفِي نَزْعِهِ ضَعْفٌ ، وَاللهُ يَغْفِرُ لَهُ ، ثُمَّ قَامَ عُمَرُ فَاسْتَحَالَتْ غَرْبًا ، فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَفْرِي فَرِيَّهُ ، حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ ، قَالَ : وَالْعَبْقَرِيُّ : الْأَجِيرُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "I saw (in a dream) that the people had been gathered for the reckoning. Then Sayyiduna Abu Bakr (may Allah be pleased with him) stood up and drew one or two buckets (from the well), and there was some weakness in his drawing, and may Allah forgive him. Then Sayyiduna Umar (may Allah be pleased with him) stood up, and that small bucket turned into a huge bucket (gharb). I have never seen among people such an accomplished and hard-working man who could do the work as he did, until the people had watered their camels and made them kneel beside the watering place." The narrator said that ''abqari' here means a very strong and hard-working labourer.
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّ ، حَدَّثَنِي أَبِي ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، عَنْ مُوسَى بْنِ عُقْبَةَ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : رَأَيْتُ امْرَأَةً سَوْدَاءَ ثَائِرَةَ الرَّأْسِ ، خَرَجَتْ مِنَ الْمَدِينَةِ حَتَّى قَدِمَتْ مَهْيَعَةَ - وَهِيَ : الْجُحْفَةُ - فَأَوَّلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - الرُّؤْيَا : وَبَاءَ الْمَدِينَةِ يَنْتَقِلُ إِلَى الْجُحْفَةِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "I saw (in a dream) a black woman with dishevelled hair who came out of Madinah until she reached the place Mahya'ah, which is al-Juhfah." So the Messenger of Allah (peace and blessings be upon him) gave this interpretation of the dream: "The epidemic (fever) of Madinah has moved to al-Juhfah."
حَدَّثَنَا عَبْدُ الْغَفَّارِ بْنُ عَبْدِ اللهِ ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ ، عَنْ عُبَيْدِ اللهِ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، وَسَالِمٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَهَى عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): "the Messenger of Allah (peace and blessings be upon him) forbade eating the meat of domestic donkeys."
حَدَّثَنَا أَبُو يُوسُفَ يَعْقُوبُ بْنُ إِسْحَاقَ الْجِيزِيُّ ، حَدَّثَنَا مُؤَمَّلٌ ، حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا شَيْخٌ مِنْ أَهْلِ الْمَدِينَةِ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، قَالَ : كَانَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ فِي دُعَائِهِ : وَاقِيَةً كَوَاقِيَةِ الْوَلِيدِ ، قَالَ أَبُو يَعْلَى : يَعْنِي : الْمَوْلُودَ ، وَكَذَا فُسِّرَ لَنَا .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to say these words in his supplication: 'Waqiyatan ka-waqiyatil-walid' ((O Allah, grant me such complete) protection as a newborn child is protected). Imam Abu Ya'la (may Allah have mercy on him) said: "Al-walid means a suckling infant, and that is how it was explained to us."
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ ، حَدَّثَنَا يَحْيَى - يَعْنِي ابْنَ زَكَرِيَّا - ، قَالَ : حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرٍو ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ ، عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا يَصْلُحُ بَيْعُ الثَّمَرِ حَتَّى يَبْدُوَ صَلَاحُهُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The sale of fruit is not permissible until the signs of its ripening and fitness for use become evident."
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، قَالَ : سَمِعْتُ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ عَلَى الْمِنْبَرِ : مَنْ جَاءَ مِنْكُمْ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that I heard the Messenger of Allah (peace and blessings be upon him) say on the pulpit: "Whoever of you comes to the Friday prayer, let him take a ritual bath (ghusl)."
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا الزُّهْرِيُّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ إِذَا جَدَّ بِهِ السَّيْرُ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): "It was the blessed practice of the Prophet (peace and blessings be upon him) that when he (peace and blessings be upon him) was in a hurry during a journey, he (peace and blessings be upon him) would combine the Maghrib and Isha prayers and perform them together."
وَبِهِ عَنْ أَبِيهِ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : لَا تَتْرُكُوا النَّارَ فِي بُيُوتِكُمْ حِينَ تَنَامُونَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Do not leave fire (burning) in your houses when you sleep."
وَعَنْ أَبِيهِ ، قَالَ : رَأَيْتُ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، وَأَبَا بَكْرٍ ، وَعُمَرَ يَمْشُونَ أَمَامَ الْجِنَازَةِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with him) that he said: "I saw the Prophet (peace and blessings be upon him), Sayyiduna Abu Bakr (may Allah be pleased with him) and Sayyiduna Umar (may Allah be pleased with him) walking in front of the funeral."
وَعَنْ أَبِيهِ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - سُئِلَ : مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ ؟ قَالَ : لَا يَلْبَسُ الْقَمِيصَ ، وَلَا الْعِمَامَةَ ، وَلَا الْبُرْنُسَ ، وَلَا السَّرَاوِيلَ ، وَلَا ثَوْبًا مَسَّهُ زَعْفَرَانٌ وَلَا وَرْسٌ ، وَلَا خُفَّيْنِ إِلَّا لِمَنْ لَمْ يَجِدِ النَّعْلَيْنِ ، فَمَنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَقْطَعْهُمَا حَتَّى تَكُونَا أَسْفَلَ عِنْدَ الْكَعْبَيْنِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) was asked what kind of clothes a muhrim should wear. He (peace and blessings be upon him) said: "He should not wear a shirt, nor a turban, nor a burnus (a cloak with a hood), nor trousers, nor any garment touched by saffron or wars (a fragrant plant), nor leather socks (khuffs), except for one who cannot find sandals; whoever cannot find sandals should cut the leather socks (from the top) so that they are below the ankles."
وَعَنْ أَبِيهِ ، قَالَ : رَأَيْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذَا افْتَتَحَ الصَّلَاةَ رَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ ، وَإِذَا أَرَادَ أَنْ يَرْكَعَ ، وَبَعْدَ الرُّكُوعِ ، وَلَا يَرْفَعُ بَيْنَ السَّجْدَتَيْنِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: "I saw the Messenger of Allah (peace and blessings be upon him): when he (peace and blessings be upon him) began the prayer, he would raise both his hands to the level of his shoulders, and likewise when he (peace and blessings be upon him) intended to bow, and also after (raising his head from) bowing (he would raise his hands), but he (peace and blessings be upon him) did not raise his hands between the two prostrations."
