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مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند عبد الله بن عمر
Musnad of Abdullah bin Umar
مُسْنَدُ عَبْدِ اللَّهِ بْنِ عُمَرَ
Musnad of Abdullah bin Umar
Musnad Abi Ya'la 5500 — Ubaydullah bin Abdullah
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ ، حَدَّثَنَا جُوَيْرِيَةُ ، عَنْ نَافِعٍ ، أَنَّ عُبَيْدَ اللهِ بْنَ عَبْدِ اللهِ ، وَسَالِمَ بْنَ عَبْدِ اللهِ ، أَخْبَرَاهُ أَنَّهُمَا كَلَّمَا عَبْدَ اللهِ لَيَالِيَ نَزَلَ الْجَيْشُ بِابْنِ الزُّبَيْرِ قَبْلَ أَنْ يُقْتَلَ ، فَقَالَا : لَا يَضُرُّكَ أَنْ لَا تَحُجَّ الْعَامَ ، إِنَّا نَخَافُ أَنْ يُحَالَ بَيْنَكَ وَبَيْنَ الْبَيْتِ ، فَقَالَ : قَدْ خَرَجْنَا مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَحَالَ كُفَّارُ قُرَيْشٍ دُونَ الْبَيْتِ ، فَنَحَرَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - هَدْيَهُ ، وَحَلَقَ رَأْسَهُ ، وَأُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً ، إِنْ شَاءَ اللهُ أَنْطَلِقُ ، فَإِنْ خُلِّيَ بَيْنِي وَبَيْنَ الْبَيْتِ طُفْتُ ، وَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ فَعَلْتُ كَمَا فَعَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَأَنَا مَعَهُ ، فَأَهَلَّ بِالْعُمْرَةِ بِذِي الْحُلَيْفَةِ ، ثُمَّ سَارَ سَاعَةً ، فَقَالَ : إِنَّمَا شَأْنُهُمَا وَاحِدٌ ، وَأُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجَّةً مَعَ عُمْرَتِي ، فَلَمْ يَحِلَّ مِنْهُمَا حَتَّى أَحَلَّ يَوْمَ النَّحْرِ ، وَكَانَ يَقُولُ : مَنْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَأَهَلَّ بِهِمَا ، فَإِنَّهُ لَا يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا يَوْمَ النَّحْرِ فَيَطُوفَ عَنْهُمَا طَوَافًا وَاحِدًا بِالْبَيْتِ ، وَبِالصَّفَا ، وَالْمَرْوَةِ يَوْمَ يَدْخُلُ مَكَّةَ .
Ubaydullah bin Abdullah (may Allah have mercy on him) and Salim bin Abdullah (may Allah have mercy on him) informed Nafi' that they spoke with Sayyiduna Abdullah bin Umar (may Allah be pleased with him) during the nights when the army (of al-Hajjaj) had encamped against Sayyiduna Ibn al-Zubayr (may Allah be pleased with him) (to subdue him in Makkah), before he was martyred. The two of them said: "It will do you no harm if you give up the intention of Hajj this year, for we fear that an obstacle will be put between you and the House (of Allah)." He said: "We set out with the Messenger of Allah (peace and blessings be upon him) (intending Umrah), and the disbelievers of Quraysh blocked the way to the House. At that time the Messenger of Allah (peace and blessings be upon him) slaughtered his sacrificial animal (hady) and shaved his head. I call you to witness that I have (also) made Umrah binding upon myself. If Allah wills, I will certainly set out; if the way between me and the House is left clear, I will perform the tawaf, and if I am obstructed, I will do what the Messenger of Allah (peace and blessings be upon him) did when I was with him (peace and blessings be upon him)." So he entered ihram for Umrah at Dhu al-Hulayfah, then travelled for a while and said: "The matter of Hajj and Umrah is one and the same. I call you to witness that I have made Hajj binding upon myself along with my Umrah." Then he did not come out of the ihram of either of them until he came out of it on the Day of Sacrifice (Yawm al-Nahr). And he used to say: "Whoever combines Hajj and Umrah and enters ihram for both together should not come out of ihram until he comes out of both of them together on the Day of Sacrifice. Then, on the day he enters Makkah, he will perform a single tawaf of the House and a single sa'i between Safa and Marwah on behalf of both of them."
