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5 Jumada II 1448 AH

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Musnad Abi Ya'la 5470 — the Messenger of Allah ﷺ had a document

حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى الْخُتَّلِيُّ ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ ، عَنْ سُفْيَانَ بْنِ حُسَيْنٍ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَتَبَ كِتَابَ الصَّدَقَةِ فَقَرَنَهُ بِسَيْفِهِ ، فَلَمْ يُخْرِجْهُ إِلَى عُمَّالِهِ حَتَّى قُبِضَ ، فَعَمِلَ بِهِ أَبُو بَكْرٍ حَتَّى قُبِضَ ، ثُمَّ عَمِلَ بِهِ عُمَرُ ، فَكَانَ فِيهِ : فِي خَمْسٍ مِنَ الْإِبِلِ : شَاةٌ ، وَفِي عَشْرٍ : شَاتَانِ ، وَفِي خَمْسَ عَشْرَةَ : ثَلَاثُ شِيَاهٍ ، وَفِي عِشْرِينَ : أَرْبَعُ شِيَاهٍ ، وَفِي خَمْسٍ وَعِشْرِينَ : ابْنَةُ مَخَاضٍ إِلَى خَمْسٍ وَثَلَاثِينَ ، فَإِنْ زَادَتْ فَفِيهَا ابْنَةُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ ، فَإِنْ زَادَتْ فَفِيهَا حِقَّةٌ إِلَى سِتِّينَ ، فَإِنْ زَادَتْ فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ ، فَإِنْ زَادَتْ فَفِيهَا ابْنَتَا لَبُونٍ إِلَى تِسْعِينَ ، فَإِنْ زَادَتْ فَحِقَّتَانِ إِلَى عِشْرِينَ وَمِائَةٍ ، فَإِنْ زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ خَمْسِينَ : حِقَّةٌ ، وَفِي كُلِّ أَرْبَعِينَ : بِنْتُ لَبُونٍ .
وَفِي صَدَقَةِ الْغَنَمِ : فِي كُلِّ أَرْبَعِينَ شَاةً : شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ ، فَإِنْ زَادَتْ فَشَاتَانِ إِلَى مِائَتَيْنِ ، فَإِنْ زَادَتْ فَثَلَاثُ شِيَاهٍ إِلَى ثَلَاثِمِائَةٍ ، فَإِنْ زَادَتْ فَفِي كُلِّ مِائَةِ شَاةٍ : شَاةٌ ، وَلَيْسَ فِيهَا شَيْءٌ حَتَّى تَبْلُغَ مِائَةً ، وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ ، وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ مَخَافَةَ الصَّدَقَةِ ، وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بِالسَّوِيَّةِ ، وَلَا تُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلَا ذَاتُ عَوَارٍ .
قَالَ سُفْيَانُ : وَلَمْ يَذْكُرِ الزُّهْرِيُّ الْبَقَرَ .
قَالَ الزُّهْرِيُّ : إِذَا جَاءَ الْمُصَدِّقُ قَسَمَ الْمَالَ أَثْلَاثًا : ثُلُثًا خِيَارًا ، وَثُلُثًا شِرَارًا ، وَثُلُثًا أَوْسَاطًا ، يَأْخُذُ مِنَ الْوَسَطِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): "the Messenger of Allah (peace and blessings be upon him) had a document written concerning the rulings of zakah and kept it with his sword. He (peace and blessings be upon him) did not send it out to his collectors until his death. Then after his (peace and blessings be upon him) death, Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) acted upon it, and after him Sayyiduna Umar al-Faruq (may Allah be pleased with him) also acted according to it. In that document it was written: 'On five camels one goat is due, on ten two goats, on fifteen three goats, and on twenty camels four goats. Then from twenty-five up to thirty-five camels, one bint makhad (a one-year-old she-camel); if the number exceeds that, then up to forty-five, one bint labun (a two-year-old she-camel); if it exceeds that, then up to sixty, one hiqqah (a three-year-old she-camel); if it exceeds that, then up to seventy-five, one jadha'ah (a four-year-old she-camel); if it exceeds that, then up to ninety, two bint labun; and if they reach up to one hundred and twenty, two hiqqahs. Then if the number goes beyond one hundred and twenty, on every fifty one hiqqah and on every forty one bint labun is due. And the ruling for the zakah of goats was: on every forty goats one goat, up to one hundred and twenty; if they are more than that, two goats up to two hundred; if they are more than that too, three goats up to three hundred; then if they exceed three hundred, on every hundred goats one goat is due, and nothing more is due until the next hundred is complete. Furthermore, combined wealth is not to be separated, nor is separate wealth to be combined, out of fear of zakah; and whatever wealth is mixed between two partners, they shall settle with each other equally. And neither a very old animal nor a defective one is to be taken in zakah.'" Sufyan (may Allah have mercy on him) said: Al-Zuhri (may Allah have mercy on him) did not mention cows (in this narration). Al-Zuhri (may Allah have mercy on him) said: "When the zakah collector comes, he should divide the wealth into three parts: one third the best, one third the lowest and one third the middle, then take the zakah from the middle portion."
Hadith Reference مسند أبي يعلى الموصلي / مسند عبد الله بن عمر / 5470
Hadith Takhrij «قال سعيد بن محمد السناري: صحيح»
«أخرجه سنن الترمذي برقم: 621، وأخرجه سنن أبي داود برقم: 1568، وأخرجه سنن ابن ماجه برقم: 1798، 1805، وأخرجه مسند أحمد برقم: 4618، 4620، وأخرجه سنن الدارمي برقم: 1620، 1626، وأخرجه المستدرك على الصحيحين برقم: 1483، 1484، وأخرجه صحيح ابن خزيمة برقم: 2267، وأخرجه المعجم الأوسط للطبراني برقم: 3925، وأخرجه معرفة السنن والآثار برقم: 7875، وأخرجه الأموال لابن زنجويه برقم: 1499، مسند ابویعلیٰ ترقیم الاثری: 5447»

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