مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند عائشة
Musnad of Aishah
مُسْنَدُ عَائِشَةَ
Musnad of Aishah
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حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ سُمَيٍّ ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ عَائِشَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُدْرِكُهُ الصُّبْحُ وَهُوَ جُنُبٌ ، ثُمَّ يُصْبِحُ صَائِمًا .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that it was the state of the Messenger of Allah (peace and blessings be upon him) that "at the break of dawn he (peace and blessings be upon him) would be in a state of major ritual impurity (janabah), then he (peace and blessings be upon him) would begin the morning (in that state) as a fasting person (that is, he would take the ritual bath and complete the fast)."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، أَخْبَرَنِي أَبِي ، عَنْ عَائِشَةَ قَالَتْ : كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ ، فَكَانَ رَسُولُ اللهِ يَصُومُهُ ، فَلَمَّا قَدِمَ الْمَدِينَةَ صَامَهُ ، وَأَمَرَ بِصِيَامِهِ ، فَلَمَّا نَزَلَ صَوْمُ رَمَضَانَ كَانَ رَمَضَانُ هُوَ الْفَرِيضَةَ ، وَتَرَكَ عَاشُورَاءَ ، فَكَانَ مَنْ شَاءَ صَامَهُ ، وَمَنْ شَاءَ لَمْ يَصُمْهُ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "The day of Ashura was a day on which Quraysh used to fast in the time of ignorance (Jahiliyyah), and the Messenger of Allah (peace and blessings be upon him) also used to fast on that day. Then, when he (peace and blessings be upon him) came to Madinah, he himself fasted on it and commanded that it be fasted. But when the command of fasting Ramadan was revealed, only the fasts of Ramadan were obligatory, and the fast of Ashura was left (as an obligation); so after that, whoever wished would fast on that day and whoever wished would not."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا كَثِيرُ بْنُ هِشَامٍ ، حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ ، حَدَّثَنَا الزُّهْرِيُّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ قَالَتْ : كُنْتُ أَنَا وَحَفْصَةُ صَائِمَتَيْنِ ، فَعَرَضَ لَنَا طَعَامٌ اشْتَهَيْنَاهُ ، فَأَكَلْنَا مِنْهُ ، فَجَاءَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَبَدَرَتْنِي إِلَيْهِ حَفْصَةُ وَكَانَتِ ابْنَةَ أَبِيهَا ، فَقَالَتْ : يَا نَبِيَّ اللهِ ، إِنَّا كُنَّا صَائِمَتَيْنِ الْيَوْمَ ، فَعَرَضَ لَنَا طَعَامٌ اشْتَهَيْنَاهُ ، فَأَكَلْنَا مِنْهُ ، فَقَالَ : اقْضِيَا يَوْمًا آخَرَ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "Sayyidah Hafsah (may Allah be pleased with her) and I were both fasting. Meanwhile, some food was presented to us which we craved, so we ate from it. Then the Messenger of Allah (peace and blessings be upon him) came, and Sayyidah Hafsah (may Allah be pleased with her) hastened to him (peace and blessings be upon him) before me, and she was her father's daughter (that is, she had his boldness and frankness). She said: O Prophet of Allah, we were both fasting today, then some food was brought to us which we desired, so we ate it. He (peace and blessings be upon him) said: 'Both of you make up for it on another day.'"
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ، حَدَّثَنَا مُسْلِمُ بْنُ خَالِدٍ الزَّنْجِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ السَّائِبِ بْنِ بَرَكَةَ، عَنْ أُمِّهِ أَنَّهَا طَافَتْ مَعَ عَائِشَةَ ثَلَاثَةَ أَسْبُعٍ كُلَّمَا طَافَتْ سَبْعًا تَعَوَّذَتْ بَيْنَ الْبَابِ وَالْحِجْرِ حَتَّى أَكْمَلَتْ لِكُلِّ سَبْعٍ رَكْعَتَيْنِ وَمَعَهَا " نِسْوَةٌ فَذَكَرْنَ حَسَّانَ بْنَ ثَابِتٍ فَوَقَعْنَ فِيهِ وَسَبَبْنَهُ. فَقَالَتْ: لَا تَسُبُّوهُ قَدْ أَصَابَهُ مَا قَالَ اللَّهُ {لَهُ عَذَابٌ عَظِيمٌ} [النور: 11] وَقَدْ عَمِيَ. وَاللَّهِ إِنِّي أَرْجُو أَنْ يُدْخِلَهُ اللَّهُ الْجَنَّةَ بِكَلِمَاتٍ قَالَهُنَّ لِمُحَمَّدٍ صلى الله عليه وسلم حِينَ يَقُولُ لِأَبِي سُفْيَانَ بْنِ الْحَارِثِ:
[البحر الوافر]
هَجَوْتَ مُحَمَّدًا فَأَجَبْتُ عَنْهُ … وَعِنْدَ اللَّهِ فِي ذَاكَ الْجَزَاءُ
فَإِنَّ أَبِي وَوَالِدَهُ وَعِرْضِي … لِعِرْضِ مُحَمَّدٍ مِنْكُمْ وِقَاءُ
أَتَهْجُوهُ وَلَسْتَ لَهُ بِكُفْءٍ؟ … فَشَرُّكُمَا لِخَيْرِكُمَا الْفِدَاءُ
"
[البحر الوافر]
هَجَوْتَ مُحَمَّدًا فَأَجَبْتُ عَنْهُ … وَعِنْدَ اللَّهِ فِي ذَاكَ الْجَزَاءُ
فَإِنَّ أَبِي وَوَالِدَهُ وَعِرْضِي … لِعِرْضِ مُحَمَّدٍ مِنْكُمْ وِقَاءُ
أَتَهْجُوهُ وَلَسْتَ لَهُ بِكُفْءٍ؟ … فَشَرُّكُمَا لِخَيْرِكُمَا الْفِدَاءُ
"
It is narrated from the mother of Muhammad bin al-Sa'ib bin Barakah (may Allah have mercy on her) that she performed three rounds of seven circuits (twenty-one circuits) of tawaf (around the Ka'bah) with Sayyidah Aishah (may Allah be pleased with her). Whenever Sayyidah Aishah (may Allah be pleased with her) completed seven circuits, she would seek refuge with Allah between the door of the House of Allah and the Hijr (Hatim), until she had prayed two rak'ahs (of tawaf) after every seven circuits. With her were some other women, who brought up Sayyiduna Hassan bin Thabit (may Allah be pleased with him), began to find fault with him and reviled him. Sayyidah Aishah (may Allah be pleased with her) said: "Do not revile him; he has already been struck by what Allah Almighty mentioned in these words: 'For him is a great punishment' [Al-Nur: 11], and he has become blind. By Allah, I hope that Allah Almighty will admit him into Paradise by the blessing of the words he said in reply to Abu Sufyan bin al-Harith, in defence of Muhammad (peace and blessings be upon him), when he was saying: 'You satirised Muhammad, so I answered on his behalf, and with Allah is the reward for that.' 'Indeed my father, his father and my honour are a shield for the honour of Muhammad against you.' 'Do you satirise him when you are not even his equal? Then may the worse of you two be a ransom for the better of you two (peace and blessings be upon him).'"
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ ، حَدَّثَنِي أَبِي ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ عِمْرَانَ بْنِ حِطَّانَ ، أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ ، حَدَّثَتْهُ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لَمْ يَكُنْ يَتْرُكُ فِي بَيْتِهِ شَيْئًا فِيهِ تَصْلِيبٌ إِلَّا نَقَضَهُ .
قَالَ : فَحَدَّثَنِي مَرَّةً قَالَ : بَيْنَمَا أَنَا أَطُوفُ بِالْبَيْتِ مَعَ أُمِّ الْمُؤْمِنِينَ ، إِذْ فُطِنَ لَهَا ، فَقَالَتْ : أَعْطِنِي ثَوْبًا ، فَأَعْطَيْتُهَا ثَوْبًا ، فَقَالَتْ : فِيهِ تَصْلِيبٌ ؟ قُلْتُ : نَعَمْ ، فَأَبَتْ أَنْ تَلْبَسَهُ .
قَالَ : فَحَدَّثَنِي مَرَّةً قَالَ : بَيْنَمَا أَنَا أَطُوفُ بِالْبَيْتِ مَعَ أُمِّ الْمُؤْمِنِينَ ، إِذْ فُطِنَ لَهَا ، فَقَالَتْ : أَعْطِنِي ثَوْبًا ، فَأَعْطَيْتُهَا ثَوْبًا ، فَقَالَتْ : فِيهِ تَصْلِيبٌ ؟ قُلْتُ : نَعَمْ ، فَأَبَتْ أَنْ تَلْبَسَهُ .
It is narrated from Sayyidah Aishah, the Mother of the Believers (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) "would not leave anything in his house bearing (the image of) a cross without breaking it (or removing it)." (Yahya) said: Imran bin Hittan (may Allah have mercy on him) once told me this incident as well: While I was performing tawaf of the House of Allah with the Mother of the Believers (Sayyidah Aishah (may Allah be pleased with her)), she came to need (a garment), and she said: "Give me a garment." I offered her a garment, and she asked: "Does it have the image of a cross on it?" I said: "Yes." So she refused to wear it.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ ، أَخْبَرَنِيهِ أُسَامَةُ بْنُ زَيْدٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ .
قَالَ : وَحَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ ، أَنَّ حَفْصَ بْنَ عُبَيْدِ اللهِ بْنِ أَنَسٍ حَدَّثَهُ قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، يَقُولُ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَلَا أُخْبِرُكُمْ بِصَلَاةِ الْمُنَافِقِ ؟ يَدَعُ الْعَصْرَ حَتَّى إِذَا كَانَتْ بَيْنَ قَرْنَيْ شَيْطَانٍ - أَوْ عَلَى قَرْنَيْ شَيْطَانٍ - قَامَ فَنَقَرَهُنَّ كَنَقَرَاتِ الدِّيكِ ، لَا يَذْكُرُ اللهَ فِيهِنَّ إِلَّا قَلِيلًا .
قَالَ : وَحَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ ، أَنَّ حَفْصَ بْنَ عُبَيْدِ اللهِ بْنِ أَنَسٍ حَدَّثَهُ قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، يَقُولُ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَلَا أُخْبِرُكُمْ بِصَلَاةِ الْمُنَافِقِ ؟ يَدَعُ الْعَصْرَ حَتَّى إِذَا كَانَتْ بَيْنَ قَرْنَيْ شَيْطَانٍ - أَوْ عَلَى قَرْنَيْ شَيْطَانٍ - قَامَ فَنَقَرَهُنَّ كَنَقَرَاتِ الدِّيكِ ، لَا يَذْكُرُ اللهَ فِيهِنَّ إِلَّا قَلِيلًا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Shall I not tell you about the prayer of the hypocrite? He keeps delaying the Asr prayer (without reason) until, when the sun is between the two horns of Satan, or he said: on the two horns of Satan, he gets up and pecks them out quickly like the pecking of a rooster, remembering Allah Almighty in them only very little."
حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ بْنِ شَقِيقٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَبِي لُبَابَةَ، عَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم «يَقْرَأُ كُلَّ لَيْلَةٍ تَنْزِيلَ السَّجْدَةِ، وَالزُّمَرَ»
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) used to recite "Surah Alif Lam Mim al-Sajdah and Surah al-Zumar" every night.
حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ بْنِ شَقِيقٍ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ هَارُونَ الْأَعْوَرِ، عَنْ بُدَيْلٍ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ عَائِشَةَ قَالَتْ: كَانَ النَّبِيُّ صلى الله عليه وسلم " يَقْرَأُ هَذَا الْحَرْفَ {فَرُوحٌ وَرَيْحَانٌ} [الواقعة: 89] "
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "The Prophet (peace and blessings be upon him) used to recite this word as 'fa-ruhun wa rayhan' (then rest and fragrance)."
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ حَدَّثَهُ ، عَنْ عَائِشَةَ ، أَنَّهَا قَالَتْ : إِنَّ أَوَّلَ مَا فُرِضَتِ الصَّلَاةُ فِي السَّفَرِ وَالْحَضَرِ رَكْعَتَيْنِ ، فَزِيدَ فِي الْحَضَرِ ، وَأُقِرَّتْ فِي السَّفَرِ كَمَا هِيَ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "When the prayer was first made obligatory, it was obligatory as two rak'ahs each, both while travelling and while resident. Then (the prayer) while resident (in a state of residence) was increased, and the prayer while travelling was kept in its original state."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ قَالَتْ : قَدِمَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنْ سَفَرٍ ، فَعَلَّقْتُ عَلَى بَابِي دُرْنُوكًا فِيهِ الْخَيْلُ ذَوَاتُ الْأَجْنِحَةِ ، فَأَمَرَنِي فَنَزَعْتُهُ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "The Messenger of Allah (peace and blessings be upon him) returned from a journey, and I had hung a thick curtain on my door on which there were pictures of horses with wings. So he (peace and blessings be upon him) ordered me (to remove it), and I took it down."
حَدَّثَنَا عَبْدُ الْأَعْلَى، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ،، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْأَصْبَهَانِيِّ قَالَ: سَمِعْتُ مُجَاهِدَ بْنَ وَرْدَانَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ أَنَّ " مَوْلًى لِرَسُولِ اللَّهِ صلى الله عليه وسلم تُوُفِّيَ فَجِيءَ بِمَالِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ: «هَا هُنَا أَحَدٌ مِنْ أَهْلِ قَرَابَتِهِ؟» قَالُوا: نَعَمْ. فَأَعْطَاهُمْ مَالَهُ "
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that a freed slave of the Messenger of Allah (peace and blessings be upon him) died, and his inheritance was brought to the Messenger of Allah (peace and blessings be upon him). At this he (peace and blessings be upon him) asked: "Is there anyone here from among his relatives?" The people said: Yes. So he (peace and blessings be upon him) handed all his wealth over to them.
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا مُسْلِمُ بْنُ خَالِدٍ ، حَدَّثَنِي ابْنُ خُثَيْمٍ ، عَنْ يُوسُفَ بْنِ مَاهَكَ ، عَنْ حَفْصَةَ بِنْتِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ ، عَنْ عَائِشَةَ ، أَنَّهَا قَالَتْ : أَمَرَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِالْعَقِيقَةِ عَنِ الْغُلَامِ شَاتَانِ مُكَافِئَتَانِ ، وَعَنِ الْجَارِيَةِ شَاةٌ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she related that the Messenger of Allah (peace and blessings be upon him) gave this command regarding the aqiqah: "Two similar sheep are to be slaughtered on behalf of a boy, and one sheep on behalf of a girl."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا مَعْمَرٌ قَالَ : سَمِعْتُ لَيْثًا ، يُحَدِّثُ عَنْ شَهْرِ بْنِ حَوْشَبَ ، أَنَّ رَجُلًا ، قَالَ لِعَائِشَةَ : إِنَّ أَحَدَنَا يُحَدِّثُ نَفْسَهُ بِشَيْءٍ ، لَوْ تَكَلَّمَ بِهِ ذَهَبَتْ آخِرَتُهُ ، وَلَوْ ظَهَرَ عَلَيْهِ لَقُتِلَ قَالَ : فَكَبَّرَتْ ثَلَاثًا ، ثُمَّ قَالَتْ : سُئِلَ عَنْهَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَكَبَّرَ ثَلَاثًا ، ثُمَّ قَالَ : إِنَّمَا يُخْتَبَرُ بِهَذَا الْمُؤْمِنُ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that a man said to her: "One of us feels something (prompted by whispering) in his heart such that, if he were to utter it, his Hereafter would be ruined, and if it became known to people, he would be killed." (Hearing this) Sayyidah Aishah (may Allah be pleased with her) said takbir (Allahu Akbar) three times and then said: "The Messenger of Allah (peace and blessings be upon him) was also asked about this, and he (peace and blessings be upon him) also said takbir three times and then said: 'Indeed, it is only by this that the believer is tested.'"
حَدَّثَنَا عَبْدُ الْأَعْلَى ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الزِّنَادِ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ : أَنَّ صَلَاةَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنَ اللَّيْلِ ثَمَانُ رَكَعَاتٍ ، سِوَى الْوِتْرِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "The night prayer (tahajjud) of the Messenger of Allah (peace and blessings be upon him) used to be eight rak'ahs, apart from the witr."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الزِّنَادِ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ عُرْوَةَ ، أَنَّهَا كَانَتْ عِنْدَ عَائِشَةَ امْرَأَةٌ مِنْ بَنِي أَسَدٍ ، فَدَخَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : مَنْ هَذِهِ ؟ قَالَتْ عَائِشَةُ : هَذِهِ فُلَانَةُ ، وَلَا تَنَامُ تَذْكُرُ مِنْ صَلَاتِهَا ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : عَلَيْكُمْ مَا تُطِيقُونَ ، فَإِنَّ اللهَ لَا يَمَلُّ حَتَّى تَمَلُّوا ، قَالَتْ عَائِشَةُ : أَحَبُّ الدِّينِ الَّذِي يَدُومُ عَلَيْهِ صَاحِبُهُ .
It is narrated from Urwah (may Allah have mercy on him) that a woman from Banu Asad was with Sayyidah Aishah (may Allah be pleased with her) when the Messenger of Allah (peace and blessings be upon him) came in and asked: "Who is this?" Sayyidah Aishah (may Allah be pleased with her) said: "This is so-and-so, who does not sleep at night (because of the abundance of her worship)," and she began to mention her prayers. So the Messenger of Allah (peace and blessings be upon him) said: "Do only as many deeds as you are able to, for Allah Almighty does not grow weary (of granting reward) until you yourselves grow weary (of worship)." Sayyidah Aishah (may Allah be pleased with her) said: "The most beloved religion is that which its practitioner persists in."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا شُجَاعُ بْنُ الْوَلِيدِ ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو ، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ عَائِشَةَ قَالَتْ : خَرَجْنَا مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى أَنْوَاعٍ ثَلَاثَةٍ : مِنَّا مَنْ أَهَلَّ بِحَجَّةٍ وَعُمْرَةً مَعًا ، وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ مُفْرَدٍ ، وَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ مُفْرَدَةٍ .
فَمَنْ كَانَ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ مَعًا لَمْ يَحْلِلْ مِنْ شَيْءٍ حَرُمَ عَلَيْهِ حَتَّى يَقْضِيَ مَنَاسِكَ الْحَجِّ ، وَمَنْ أَهَلَّ بِحَجٍّ مُفْرَدٍ لَمْ يَحْلِلْ مِنْ شَيْءٍ مِمَّا حَرُمَ مِنْهُ حَتَّى يَقْضِيَ مَنَاسِكَ الْحَجِّ ، وَمَنْ أَهَلَّ بِعُمْرَةٍ مُفْرَدَةً فَطَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ أَحَلَّ مِمَّا حَرُمَ مِنْهُ حَتَّى يَسْتَقْبِلَ حَجًّا .
فَمَنْ كَانَ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ مَعًا لَمْ يَحْلِلْ مِنْ شَيْءٍ حَرُمَ عَلَيْهِ حَتَّى يَقْضِيَ مَنَاسِكَ الْحَجِّ ، وَمَنْ أَهَلَّ بِحَجٍّ مُفْرَدٍ لَمْ يَحْلِلْ مِنْ شَيْءٍ مِمَّا حَرُمَ مِنْهُ حَتَّى يَقْضِيَ مَنَاسِكَ الْحَجِّ ، وَمَنْ أَهَلَّ بِعُمْرَةٍ مُفْرَدَةً فَطَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ أَحَلَّ مِمَّا حَرُمَ مِنْهُ حَتَّى يَسْتَقْبِلَ حَجًّا .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "We set out with the Messenger of Allah (peace and blessings be upon him) (for Hajj) in three groups: some of us were those who called out the talbiyah (entered ihram) for Hajj and Umrah together, some were those who entered ihram for Hajj alone, and some were those who entered ihram for Umrah alone. So whoever had entered ihram for Hajj and Umrah together did not come out of the restriction of anything that had become forbidden to him (because of ihram) until he had completed all the rites of Hajj; and whoever had entered ihram for Hajj alone likewise did not come out of the restriction of anything that had become forbidden to him until he had completed the rites of Hajj; and whoever had entered ihram for Umrah alone performed tawaf of the House of Allah and sa'i between Safa and Marwah, and so he came out of the restriction of all the things that had become forbidden to him, until he would enter ihram for Hajj anew (on the 8th of Dhul-Hijjah)."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، أَنَّهُ قِيلَ لَهَا : مَا كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَصْنَعُ فِي أَهْلِهِ ؟ قَالَتْ : كَانَ يَخِيطُ ثَوْبَهُ وَيَخْصِفُ نَعْلَهُ ، أَوْ نَحْوَ ذِي .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she was asked: What did the Messenger of Allah (peace and blessings be upon him) do among his family (in his home life)? She said: "He (peace and blessings be upon him) would sew his own clothes and mend (patch) his own sandals, or he would do other tasks of this kind."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، عَنْ عُمَرَ بْنِ عَلِيٍّ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، أَنَّ حَمْزَةَ بْنَ عَمْرٍو الْأَسْلَمِيَّ ، سَأَلَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : إِنِّي أُسَافِرُ ، أَفَأَصُومُ ؟ قَالَ : إِنْ شِئْتَ فَصُمْ ، وَإِنْ شِئْتَ فَأَفْطِرْ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that Sayyiduna Hamzah bin Amr al-Aslami (may Allah be pleased with him) asked the Messenger of Allah (peace and blessings be upon him): "I travel (frequently); so may I fast (while travelling)?" He (peace and blessings be upon him) said: "If you wish, fast, and if you wish, leave (the fast)."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ، عَنْ رِبْعِيٍّ ، عَنِ الطُّفَيْلِ أَخِي عَائِشَةَ مِنْ أُمِّهَا ، عَنْ عَائِشَةَ ، فِيمَا يَعْلَمُ عُثْمَانُ ، أَنَّ يَهُودِيًّا رَأَى فِي الْمَنَامِ ، نِعْمَ الْقَوْمُ أُمَّةُ مُحَمَّدٍ ، لَوْلَا أَنَّهُمْ يَقُولُونَ : مَا شَاءَ اللهُ وَشَاءَ مُحَمَّدٌ قَالَ : فَذُكِرَ ذَلِكَ لِرَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : لَا تَقُولُوا : مَا شَاءَ اللهُ وَشَاءَ مُحَمَّدٌ ، قُولُوا : مَا شَاءَ اللهُ وَحْدَهُ .
It is narrated from Sayyiduna al-Tufayl (may Allah be pleased with him), the maternal brother of Sayyidah Aishah (may Allah be pleased with her), that Sayyidah Aishah (may Allah be pleased with her) related (as far as the narrator Uthman bin Umar (may Allah have mercy on him) knows) that a Jew saw in a dream: "What an excellent people the Ummah of Muhammad would be, were it not that they say: Whatever Allah wills and Muhammad (peace and blessings be upon him) wills." The narrator said: When this was mentioned before the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) said: "Do not say 'Ma sha'a Allahu wa sha'a Muhammad' (Whatever Allah wills and Muhammad (peace and blessings be upon him) wills); rather say: 'Ma sha'a Allahu wahdah' (Whatever Allah alone wills)."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا عَبْدُ اللهِ بْنُ دَاوُدَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، إِنْ شَاءَ اللهُ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : أَبْرِدُوا بِالظُّهْرِ فِي الْحَرِّ ، قَالَ أَبُو يَعْلَى : هَكَذَا حَدَّثَنَا عَبْدُ الْأَعْلَى بِشَكٍّ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) (in sha' Allah) that the Prophet (peace and blessings be upon him) said: "Delay the Zuhr prayer to a cooler time in the intense heat of summer."
Imam Abu Ya'la (may Allah have mercy on him) said: "Abd al-A'la narrated this hadith to us in this way, with doubt."
Imam Abu Ya'la (may Allah have mercy on him) said: "Abd al-A'la narrated this hadith to us in this way, with doubt."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا عَبْدُ اللهِ بْنُ دَاوُدَ قَالَ : سَمِعْتُ هِشَامَ بْنَ عُرْوَةَ ، عَنْ أَبِيهِ ، فِيمَا يَظُنُّ أَبُو يَحْيَى ، عَنْ عَائِشَةَ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَوْتَرَ بِخَمْسِ رَكَعَاتٍ ، وَلَا يَجْلِسُ إِلَّا فِي آخِرِهَا ، قَامَ فِيهَا كُلِّهَا إِلَّا الْخَامِسَةَ ، وَصَفَهُ ابْنُ دَاوُدَ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "The Prophet (peace and blessings be upon him) prayed five rak'ahs of witr, and he (peace and blessings be upon him) sat (for the sitting) only in the last of them; he (peace and blessings be upon him) remained standing continuously through all of those rak'ahs except the fifth." Regarding the chain of this report, Abu Yahya is not certain about Hisham bin Urwah (may Allah have mercy on him) narrating it from his father Urwah (may Allah have mercy on him), and Ibn Dawud described it in this way.
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ ، عَنِ الشَّعْبِيِّ ، عَنْ مَسْرُوقٍ ، عَنْ عَائِشَةَ قَالَتْ : كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَيَبْعَثُ بِهَا وَيُقِيمُ ، فَيَأْتِي مَا يَأْتِي الْحَلَالُ قَبْلَ أَنْ يَبْلُغَ الْهَدْيُ مَكَّةَ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "I used to twist the garlands of the sacrificial animals (hady) of the Messenger of Allah (peace and blessings be upon him); then he (peace and blessings be upon him) would send them off while he himself remained resident. So he (peace and blessings be upon him) would do all the things that a person not in ihram does, before the sacrificial animals reached Makkah."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ قَالَتْ : فَتَلْتُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِيَدَيَّ ، فَبَعَثَ بِهَا وَأَقَامَ ، فَمَا تَرَكَ شَيْئًا كَانَ يَصْنَعُهُ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "I twisted the garlands of the sacrificial animals (hady) of the Messenger of Allah (peace and blessings be upon him) with my own hands; then he (peace and blessings be upon him) sent those animals off and himself stayed (where he was), and he (peace and blessings be upon him) did not give up anything that he used to do in ordinary circumstances."
حَدَّثَنَا عَبْدُ الْأَعْلَى، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، حَدَّثَنَا يُونُسُ، عَنْ مُجَاهِدٍ، عَنْ عَائِشَةَ قَالَتْ: كَانَ لِآلِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَحْشٌ، فَكَانَ رَسُولُ اللَّهِ إِذَا خَرَجَ لَعِبَ وَاشْتَدَّ وَأَقْبَلَ وَأَدْبَرَ، فَإِذَا أَحَسَّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ دَخَلَ رَبَضَ فَلَمْ يَتَرَمْرَمْ مَا دَامَ رَسُولُ اللَّهِ فِي الْبَيْتِ مَخَافَةَ أَنْ يُؤْذِيَهُ "
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "The family of the Messenger of Allah (peace and blessings be upon him) had a wild animal (a tame deer or the like). When the Messenger of Allah (peace and blessings be upon him) went out of the house, it would play and frolic, leap about and run here and there. But as soon as it sensed that the Messenger of Allah (peace and blessings be upon him) had come in (to the house), it would crouch down where it was, and as long as the Messenger of Allah (peace and blessings be upon him) remained in the house, it would not move at all, for fear that it might cause him (peace and blessings be upon him) some harm."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ قَالَ : سَمِعْتُ مُحَمَّدَ بْنَ عُثَيْمٍ أَبَا زَرٍّ الْحَضْرَمِيَّ قَالَ : حَدَّثَنِي عُثَيْمٌ ، عَنْ عُثْمَانَ بْنِ عَطَاءٍ الْخُرَاسَانِيِّ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ قَالَتْ : كَانَتْ لَيْلَتِي مِنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَانْسَلَّ ، فَظَنَنْتُ أَنَّمَا انْسَلَّ إِلَى بَعْضِ نِسَائِهِ ، فَخَرَجْتُ غَيْرَى ، فَإِذَا أَنَا بِهِ سَاجِدٌ كَالثَّوْبِ الطَّرِيحِ ، فَسَمِعْتُهُ يَقُولُ : سَجَدَ لَكَ سَوَادِي وَخَيَالِي ، وَآمَنَ بِكَ فُؤَادِي ، رَبِّ هَذِهِ يَدِي وَمَا جَنَيْتُ عَلَى نَفْسِي ، يَا عَظِيمُ تُرْجَى لِكُلِّ عَظِيمٍ ، فَاغْفِرِ الذَّنْبَ الْعَظِيمَ ، قَالَتْ : فَرَفَعَ رَأْسَهُ ، فَقَالَ : مَا أَخْرَجَكِ ؟ قَالَتْ : ظَنٌّ ظَنَنْتُهُ قَالَ : إِنَّ بَعْضَ الظَّنِّ إِثْمٌ ، وَاسْتَغْفِرِي اللهَ ، إِنَّ جِبْرِيلَ أَتَانِي فَأَمَرَنِي أَنْ أَقُولَ هَذِهِ الْكَلِمَاتِ الَّتِي سَمِعْتِ ، فَقُولِيهَا فِي سُجُودِكِ ، فَإِنَّهُ مَنْ قَالَهَا لَمْ يَرْفَعْ رَأْسَهُ حَتَّى يُغْفَرَ أَظُنُّهُ قَالَ : لَهُ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she related: "It was my night (in turn) with the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) slipped away quietly (from the bed). I thought that perhaps he (peace and blessings be upon him) had gone to one of his other wives, so I went out moved by jealousy, and I found him (peace and blessings be upon him) in prostration, lying like a garment spread out. I heard him (peace and blessings be upon him) saying: 'Sajada laka sawadi wa khayali, wa amana bika fu'adi. Rabbi hadhihi yadi wa ma janaytu 'ala nafsi, ya 'Azimu turja li-kulli 'azimin, faghfir al-dhanb al-'azim' (My being and my imagination have prostrated to You, and my heart has believed in You. O my Lord, here is my hand and all the sins I have committed against myself. O Magnificent One, from whom hope is placed in every great matter, forgive my great sin)." Sayyidah Aishah (may Allah be pleased with her) said: Then he (peace and blessings be upon him) raised his head and asked: "What made you go out (of the house)?" She said: A thought that occurred to me. He (peace and blessings be upon him) said: "Indeed, some suspicion is a sin; and seek forgiveness from Allah. Indeed, Jibril (peace be upon him) came to me and ordered me to say these words which you have just heard, so you too should say them in your prostration, for whoever says these words does not raise his head (from prostration) without being forgiven." The narrator thinks that he (peace and blessings be upon him) said: "He is forgiven."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ مِسْعَرٍ ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ ، عَنْ أَبِي سَلَمَةَ ، عَنْ عَائِشَةَ قَالَتْ : مَا أَلْفَاهُ السَّحَرَ عِنْدِي ، إِلَّا نَائِمًا . قَالَ أَبُو يَعْلَى : تَعْنِي : النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "The time of sahar (before true dawn) found him (the Prophet (peace and blessings be upon him)) with me only in a state of sleep."
Imam Abu Ya'la (may Allah have mercy on him) said: "By this statement Sayyidah Aishah (may Allah be pleased with her) meant the Prophet (peace and blessings be upon him)."
Imam Abu Ya'la (may Allah have mercy on him) said: "By this statement Sayyidah Aishah (may Allah be pleased with her) meant the Prophet (peace and blessings be upon him)."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا عَبْدُ الْوَهَّابِ قَالَ : سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ ، أَنَّ مُحَمَّدَ بْنَ جَعْفَرِ بْنِ الزُّبَيْرِ ، أَخْبَرَهُ أَنَّ عَبَّادَ بْنَ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، حَدَّثَهُ سَمِعَ عَائِشَةَ ، تَقُولُ : أَتَى رَجُلٌ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا رَسُولَ اللهِ ، قَدِ احْتَرَقْتُ ، فَسَأَلَهُ : مَا لَهُ ؟ قَالَ : أَفْطَرْتُ فِي رَمَضَانَ ، ثُمَّ إِنَّهُ جَلَسَ فَأُتِي بِمِكْتَلٍ عَظِيمٍ يُدْعَى الْعَرَقَ فِيهِ تَمْرٌ ، فَقَالَ : أَيْنَ الْمُحْتَرِقُ ؟ فَقَامَ الرَّجُلُ ، فَقَالَ : تَصَدَّقْ بِهِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that a man came to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah, I am burnt (that is, I am ruined)!" He (peace and blessings be upon him) asked: "What is the matter with him?" He said: "I broke my fast (deliberately) in Ramadan." Then that man sat down there, and meanwhile a large basket full of dates, called an 'araq, was brought. He (peace and blessings be upon him) asked: "Where is the one who was burnt (who spoke of his ruin)?" The man stood up, and he (peace and blessings be upon him) said: "Give this in charity (on your own behalf, as expiation)."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ قَالَ : سَمِعْتُ لَيْثًا يُحَدِّثُ ، عَنْ صَاحِبٍ لَهُ ، عَنْ عَطَاءٍ قَالَ : قَالَتْ عَائِشَةُ : ذُكِرَ الطَّاعُونُ ، فَذَكَرْتُ أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : وَخْزَةٌ تُصِيبُ أُمَّتِي مِنْ أَعْدَائِهِمْ مِنَ الْجِنِّ ، غُدَّةٌ كَغُدَّةِ الْإِبِلِ ، مَنْ أَقَامَ عَلَيْهِ كَانَ مُرَابِطًا ، وَمَنْ أُصِيبَ بِهِ كَانَ شَهِيدًا ، وَمَنْ فَرَّ مِنْهُ كَالْفَارِّ مِنَ الزَّحْفِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that (once) the plague was mentioned, and I related that the Prophet (peace and blessings be upon him) said: "It (the plague) is a piercing that afflicts my Ummah from their enemies among the jinn; it is a wound like the swelling (gland) that appears on the body of a camel. Whoever remains in it (the afflicted place) is like one who stands guard in the path of Allah (murabit), whoever is afflicted by it is a martyr, and whoever flees from it (out of fear) is like one who turns his back and flees from the battlefield."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ قَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ فِي دُعَائِهِ : اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ النَّارِ ، وَمِنْ فِتْنَةِ الْقَبْرِ ، وَعَذَابِ الْقَبْرِ ، وَمِنْ شَرِّ الْغِنَى وَالْفَقْرِ ، وَمِنْ شَرِّ الْمَحْيَا وَالْمَمَاتِ ، وَمِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ . اللَّهُمَّ اغْسِلْ خَطَايَايَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ ، وَنَقِّ قَلْبِي مِنَ الْخَطَايَا كَمَا يُنَقَّى الثَّوْبُ الْأَبْيَضُ مِنَ الدَّنَسِ ، وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ ، كَمَا بَاعَدْتَ بَيْنَ الْمَغْرِبِ وَالْمَشْرِقِ . اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ ، وَالْهَرَمِ ، وَالْمَغْرَمِ ، وَالْمَأْثَمِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) used to say these words in his supplication: 'Allahumma inni a'udhu bika min 'adhab al-nar, wa min fitnat al-qabr wa 'adhab al-qabr, wa min sharr al-ghina wal-faqr, wa min sharr al-mahya wal-mamat, wa min fitnat al-masih al-dajjal. Allahumma-ghsil khatayaya bi-ma' al-thalji wal-barad, wa naqqi qalbi min al-khataya kama yunaqqa al-thawb al-abyad min al-danas, wa ba'id bayni wa bayna khatayaya kama ba'adta bayna al-maghribi wal-mashriq. Allahumma inni a'udhu bika min al-kasali wal-harami wal-maghrami wal-ma'tham' (O Allah, I seek refuge in You from the punishment of the Fire, from the trial of the grave and the punishment of the grave, from the evil of wealth and poverty, from the evil of life and death, and from the trial of the Masih al-Dajjal. O Allah, wash away my sins with the water of snow and hail, purify my heart of sins as a white garment is cleansed of dirt, and put as much distance between me and my sins as You have put between the East and the West. O Allah, I seek refuge in You from laziness, extreme old age, the burden of debt, and sin).
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ قَالَ : سَمِعْتُ لَيْثًا يُحَدِّثُ ، عَنْ ثَابِتٍ ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنْ عَائِشَةَ قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : نَاوِلِينِي الْخُمْرَةَ مِنَ الْمَسْجِدِ ، قُلْتُ : إِنِّي حَائِضٌ قَالَ : لَيْسَتِ الْحَيْضَةُ بِيَدِكِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said (to me): "Hand me the khumrah (small prayer mat) from the mosque." I said that I was menstruating. He (peace and blessings be upon him) said: "Indeed, your menstruation is not in your hand."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ ، عَنْ بُدَيْلٍ ، عَنْ أَبِي الْجَوْزَاءِ ، عَنْ عَائِشَةَ قَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَفْتَتِحُ الصَّلَاةَ بِالتَّكْبِيرِ وَالْقِرَاءَةَ بِـ الْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ ، وَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ قَائِمًا ، وَكَانَ إِذَا سَجَدَ رَفَعَ رَأْسَهُ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ جَالِسًا ، وَكَانَ يَقُولُ فِي كُلِّ رَكْعَتَيْنِ التَّحِيَّةَ ، وَكَانَ يَنْهَى عَنْ عَقِبِ الشَّيْطَانِ ، وَكَانَ يَنْهَانَا أَنْ يُفْرِشَ رِجْلَهُ الْيُسْرَى رِجْلَهُ الْيُمْنَى ، وَكَانَ يَخْتِمُ الصَّلَاةَ بِالتَّسْلِيمِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "The Messenger of Allah (peace and blessings be upon him) used to begin the prayer with the takbir (of tahrimah) and the recitation with 'All praise is for Allah, the Lord of all the worlds'. It was his blessed practice that when he raised his head from bowing (ruku'), he would not prostrate until he stood fully upright with composure; and when he raised his head from prostration, he would not perform the (second) prostration until he sat fully upright with calm. He (peace and blessings be upon him) would recite the 'tahiyyat' (tashahhud) after every two rak'ahs. He (peace and blessings be upon him) also used to forbid 'the heel-sitting of Shaytan' (sitting in prayer with the heels spread out like a dog or a beast of prey), and he forbade us that a person should spread his left foot over his right foot. And he (peace and blessings be upon him) used to conclude the prayer with the salam."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ ، حَدَّثَنَا حَمَّادٌ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ ، وَإِنَّهُ لَمَكْتُوبٌ فِي الْكِتَابِ أَنَّهُ مِنْ أَهْلِ النَّارِ ، فَإِذَا كَانَ قَبْلَ مَوْتِهِ تَحَوَّلَ فَعَمِلَ بِعَمَلِ أَهْلِ النَّارِ ، فَيَدْخُلُ النَّارَ ، وَإِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ ، وَإِنَّهُ لَمَكْتُوبٌ فِي الْكِتَابِ أَنَّهُ مِنْ أَهْلِ الْجَنَّةِ ، فَإِذَا كَانَ قَبْلَ مَوْتِهِ تَحَوَّلَ فَعَمِلَ بِعَمَلِ أَهْلِ الْجَنَّةِ ، فَدَخَلَ الْجَنَّةَ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, a man does the deeds of the people of Paradise while in the written decree he is recorded as one of the people of Hell. Then before his death his state changes and he begins to do the deeds of the people of Hell, as a result of which he enters the Fire. And indeed, a man does the deeds of the people of Hell while in the decree he is one of the people of Paradise. Then before his death he turns back and begins to do the deeds of the people of Paradise, by virtue of which he enters Paradise."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنْ أُمِّ مُحَمَّدٍ ، عَنْ عَائِشَةَ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُكْثِرُ أَنْ يَقُولَ : يَا مُقَلِّبَ الْقُلُوبِ ، ثَبِّتْ قَلْبِي عَلَى دِينِكَ وَطَاعَتِكَ ، فَقُلْتُ : يَا رَسُولَ اللهِ ، إِنَّكَ تُكْثِرُ أَنْ تَدْعُوَ بِهَذَا فَهَلْ تَخْشَى ؟ قَالَ : وَمَا يُؤَمِّنُنِي وَقُلُوبُ الْعِبَادِ بَيْنَ إِصْبَعَيْنِ مِنْ أَصَابِعِ اللهِ ، إِذَا أَرَادَ أَنْ يُقَلِّبَ قَلْبَ عَبْدٍ قَلَّبَهُ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) used to make this supplication frequently: 'Ya Muqallib al-qulub, thabbit qalbi 'ala dinika wa ta'atik' (O Turner of hearts, keep my heart firm upon Your religion and Your obedience). I said: O Messenger of Allah, you make this supplication very often; do you fear something (for yourself)? He (peace and blessings be upon him) said: "What can make me feel secure and free of fear, when the hearts of the servants are between two of the fingers of Allah? When He intends to turn the heart of a servant, He turns it."
حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ بْنِ شَقِيقِ بْنِ أَسْمَاءَ الْجَرْمِيُّ الْبَصْرِيُّ ، حَدَّثَنَا سَلَمَةُ بْنُ الْفَضْلِ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، أَنَّهَا قَالَتْ : وَكَانَ مَتَاعِي فِيهِ خِفٌّ ، وَكَانَ عَلَى جَمَلٍ نَاجٍ ، وَكَانَ مَتَاعُ صَفِيَّةَ فِيهِ ثِقَلٌ ، وَكَانَ عَلَى جَمَلٍ ثَقَالٍ بَطِيءٍ يَتَبَطَّأُ بِالرَّكْبِ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : حَوِّلُوا مَتَاعَ عَائِشَةَ عَلَى جَمَلِ صَفِيَّةَ ، وَحَوِّلُوا مَتَاعَ صَفِيَّةَ عَلَى جَمَلِ عَائِشَةَ حَتَّى يَمْضِيَ الرَّكْبُ . قَالَتْ عَائِشَةُ : فَلَمَّا رَأَيْتُ ذَلِكَ ، قُلْتُ : يَا لَعِبَادِ اللهِ غَلَبَتْنَا هَذِهِ الْيَهُودِيَّةُ عَلَى رَسُولِ اللهِ .
قَالَتْ : فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَا أُمَّ عَبْدِ اللهِ ، إِنَّ مَتَاعَكِ كَانَ فِيهِ خَفٌّ وَكَانَ مَتَاعُ صَفِيَّةَ فِيهِ ثِقَلٌ ، فَأَبْطَأَ بِالرَّكْبِ ، فَحَوَّلْنَا مَتَاعَهَا عَلَى بَعِيرِكِ ، وَحَوَّلْنَا مَتَاعَكِ عَلَى بَعِيرِهَا ، قَالَتْ : فَقُلْتُ : أَلَسْتَ تَزْعُمُ أَنَّكَ رَسُولُ اللهِ ؟ قَالَتْ : فَتَبَسَّمَ قَالَ : أَوَفِي شَكٍّ أَنْتِ يَا أُمَّ عَبْدِ اللهِ ؟ قَالَتْ : قُلْتُ : أَلَسْتَ تَزْعُمُ أَنَّكَ رَسُولُ اللهِ ؟ أَفَهَلَا عَدَلْتَ ؟ وَسَمِعَنِي أَبُو بَكْرٍ وَكَانَ فِيهِ غَرْبٌ ، أَيْ حِدَّةٌ ، فَأَقْبَلَ عَلَيَّ فَلَطَمَ وَجْهِي ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَهْلًا يَا أَبَا بَكْرٍ ، فَقَالَ : يَا رَسُولَ اللهِ ، أَمَا سَمِعْتَ مَا قَالَتْ ؟ فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ الْغَيْرَى لَا تُبْصِرُ أَسْفَلَ الْوَادِي مِنْ أَعْلَاهُ .
قَالَتْ : فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَا أُمَّ عَبْدِ اللهِ ، إِنَّ مَتَاعَكِ كَانَ فِيهِ خَفٌّ وَكَانَ مَتَاعُ صَفِيَّةَ فِيهِ ثِقَلٌ ، فَأَبْطَأَ بِالرَّكْبِ ، فَحَوَّلْنَا مَتَاعَهَا عَلَى بَعِيرِكِ ، وَحَوَّلْنَا مَتَاعَكِ عَلَى بَعِيرِهَا ، قَالَتْ : فَقُلْتُ : أَلَسْتَ تَزْعُمُ أَنَّكَ رَسُولُ اللهِ ؟ قَالَتْ : فَتَبَسَّمَ قَالَ : أَوَفِي شَكٍّ أَنْتِ يَا أُمَّ عَبْدِ اللهِ ؟ قَالَتْ : قُلْتُ : أَلَسْتَ تَزْعُمُ أَنَّكَ رَسُولُ اللهِ ؟ أَفَهَلَا عَدَلْتَ ؟ وَسَمِعَنِي أَبُو بَكْرٍ وَكَانَ فِيهِ غَرْبٌ ، أَيْ حِدَّةٌ ، فَأَقْبَلَ عَلَيَّ فَلَطَمَ وَجْهِي ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَهْلًا يَا أَبَا بَكْرٍ ، فَقَالَ : يَا رَسُولَ اللهِ ، أَمَا سَمِعْتَ مَا قَالَتْ ؟ فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ الْغَيْرَى لَا تُبْصِرُ أَسْفَلَ الْوَادِي مِنْ أَعْلَاهُ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "My baggage was light and was on a swift camel, whereas the baggage of Sayyidah Safiyyah (may Allah be pleased with her) was heavy and was loaded on a slow camel, because of which the caravan was held back. Then the Messenger of Allah (peace and blessings be upon him) said: 'Move Aishah's baggage onto Safiyyah's camel, and move Safiyyah's baggage onto Aishah's camel, so that the caravan can move on (quickly).' Sayyidah Aishah (may Allah be pleased with her) said: When I saw this, I cried out (out of jealousy): O servants of Allah! This Jewish woman (Sayyidah Safiyyah (may Allah be pleased with her)) has gained the upper hand over us with the Messenger of Allah (peace and blessings be upon him). Then the Messenger of Allah (peace and blessings be upon him) said: 'O Umm Abdullah, your baggage was light while Safiyyah's baggage was heavy, which slowed the caravan down, so we moved her baggage onto your camel and your baggage onto her camel.' Sayyidah Aishah (may Allah be pleased with her) related: I said: Do you not claim that you are the Messenger of Allah? At this he (peace and blessings be upon him) smiled. Then he (peace and blessings be upon him) said: 'Are you in some doubt, O Umm Abdullah?' She said: I said again: Do you not claim that you are the Messenger of Allah? Then why did you not act justly? Sayyiduna Abu Bakr (may Allah be pleased with him) heard this remark of mine, and there was sharpness in his temperament. He came towards me and slapped my face. So the Messenger of Allah (peace and blessings be upon him) said: 'Wait, O Abu Bakr (be gentle).' He said: O Messenger of Allah, did you not hear what she said? Then the Messenger of Allah (peace and blessings be upon him) said: 'Indeed, a jealous woman cannot tell the bottom of the valley from its top (cannot distinguish good from bad).'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ عُمَارَةَ ، عَنْ أَبِي عَطِيَّةَ ، عَنْ عَائِشَةَ قَالَتْ : إِنِّي لَأَعْلَمُ كَيْفَ كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُلَبِّي ، فَكَانَتْ تُلَبِّي : لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "I certainly know well how the Messenger of Allah (peace and blessings be upon him) used to call out the talbiyah." So she herself would call out the talbiyah in this way: 'Labbayka Allahumma labbayk, labbayka la sharika laka labbayk, inna al-hamda wal-ni'mata lak' (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Indeed, all praise and blessings are Yours).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا أَبُو رَبِيعَةَ ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي سُفْيَانَ ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ ، عَنْ عَائِشَةَ قَالَتْ : قُلْتُ : يَا رَسُولَ اللهِ ، إِنَّ ابْنَ جُدْعَانَ ، كَانَ يَقْرِي الضَّيْفَ ، وَيُحْسِنُ الْجِوَارَ ، وَيَصِلُ الرَّحِمَ ، وَيَكُفُّ الْأَذَى ، فَهَلْ يَنْفَعُهُ ذَلِكَ شَيْئًا ؟ قَالَ : لَا ، يَا عَائِشَةُ ، إِنَّهُ لَمْ يَقُلْ يَوْمًا قَطُّ : رَبِّ اغْفِرْ لِي يَوْمَ الدِّينِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "O Messenger of Allah (peace and blessings be upon him), (in the Jahiliyyah) Ibn Jud'an used to show hospitality to guests, treat his neighbours well, maintain ties of kinship and refrain from harming people. Will these deeds benefit him at all (in the Hereafter)?" He (peace and blessings be upon him) said: "No, O Aishah. Never in his life did he say even for one day: 'Rabbi-ghfir li yawm al-din' (O my Lord, forgive me on the Day of Judgement)."
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَامِرِ بْنِ زُرَارَةَ الْحَضْرَمِيُّ ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو ، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ ، عَنْ عَائِشَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - تَزَوَّجَهَا وَهِيَ بِنْتُ سِتِّ سِنِينَ ، وَبَنَى بِهَا وَهِيَ بِنْتُ تِسْعِ سِنِينَ ، زَوَّجَهَا إِيَّاهُ أَبُو بَكْرٍ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "The Messenger of Allah (peace and blessings be upon him) married her when she was six years old, and she was sent to him (her rukhsati took place) when she was nine years old; and it was Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) who gave her in marriage to him (peace and blessings be upon him)."
حَدَّثَنَا مُحْرِزُ بْنُ عَوْنٍ ، حَدَّثَنَا حَسَّانُ بْنُ إِبْرَاهِيمَ ، عَنْ يُونُسَ بْنِ يَزِيدَ ، عَنِ الزُّهْرِيِّ ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَخْبَرَتْهُ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قُبِضَ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ . قَالَ : وَأَخْبَرَنِي ابْنُ الْمُسَيِّبِ بِذَلِكَ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "The Messenger of Allah (peace and blessings be upon him) passed away at the age of sixty-three (63)." Imam al-Zuhri (may Allah have mercy on him) also said: "Sa'id bin al-Musayyib (may Allah have mercy on him) also informed me of the same."
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ ، أَخْبَرَنِي عَمْرٌو ، أَنَّ بَكْرَ بْنَ سَوَادَةَ ، حَدَّثَهُ ، أَنَّ يَزِيدَ بْنَ أَبِي حَبِيبٍ حَدَّثَهُ ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنَّ رَجُلًا تَلَا هَذِهِ الْآيَةَ : مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ فَقَالَ : إِنَّا لَنُجْزَى بِكُلِّ مَا عَمِلْنَا ؟ هَلَكْنَا إِذًا ، فَبَلَغَ ذَلِكَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : نَعَمْ ، يُجْزَى بِهِ الْمُؤْمِنُ فِي الدُّنْيَا ، فِي مُصِيبَتِهِ فِي جَسَدِهِ ، فِيمَا يُؤْذِيهِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) (the pure wife of the Prophet (peace and blessings be upon him)) that a man recited this verse of the Qur'an: "Whoever does evil will be recompensed for it", and said: "If we are to be recompensed for every evil deed of ours, then we are surely ruined." When this reached the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) said: "Yes, the believer is recompensed (for his sins) in this very world, whether it is a physical affliction that befalls his body or anything that causes him harm."
حَدَّثَنَا أَبُو مَعْمَرٍ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ عَمْرِو بْنِ غَالِبٍ ، عَنْ عَائِشَةَ قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ : النَّفْسُ بِالنَّفْسِ ، وَالثَّيِّبُ الزَّانِي ، وَالتَّارِكُ لِدِينِهِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "It is not lawful to shed the blood of any Muslim man except for one of three reasons: a life for a life (retaliation), one who commits adultery despite being married, and one who abandons his religion."
