مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند عائشة
Musnad of Aishah
مُسْنَدُ عَائِشَةَ
Musnad of Aishah
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حَدَّثَنَا أَبُو مَعْمَرٍ ، حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ قَالَ : جَلَسَ أَبُو هُرَيْرَةَ إِلَى حُجْرَةِ عَائِشَةَ وَهِيَ تُصَلِّي وَهُوَ يُحَدِّثُ وَهُوَ يَقُولُ : أَلَا تَسْمَعِي يَا رَبَّةَ الْحُجْرَةِ ؟ فَلَمَّا تَمَّتْ صَلَاتَهَا قَالَتْ : يَا عُرْوَةُ أَلَا تَسْمَعُ إِلَى هَذَا وَإِلَى حَدِيثِهِ ؟ إِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُحَدِّثُ حَدِيثًا لَوْ عَدَّهُ الْعَادُّ لَأَحْصَاهُ .
It is narrated from Urwah (may Allah have mercy on him) that Sayyiduna Abu Hurayrah (may Allah be pleased with him) sat down beside the blessed chamber of Sayyidah Aishah (may Allah be pleased with her) while she was praying. Sayyiduna Abu Hurayrah (may Allah be pleased with him) began narrating hadith and saying (to draw her attention): "O resident of the chamber, are you not listening?" Then, when Sayyidah Aishah (may Allah be pleased with her) had completed her prayer, she said to Urwah (may Allah have mercy on him): "O Urwah, are you not amazed at this man and the way he narrates hadith? Indeed, the Messenger of Allah (peace and blessings be upon him) used to speak in such a way (slowly and clearly) that if someone counting wanted to count his words, he could easily count them."
حَدَّثَنَا أَبُو مَعْمَرٍ ، حَدَّثَنَا أَبُو سُفْيَانَ الْمَعْمَرِيُّ ، عَنْ مَعْمَرٍ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَمَرَ بِسَدِّ الْأَبْوَابِ ، إِلَّا بَابَ أَبِي بَكْرٍ ، أَوْ خَوْخَةِ أَبِي بَكْرٍ قَالَ : وَقَالَتْ عَائِشَةُ : مَا أَدْرَكْتُ أَبَوَيَّ إِلَّا وَهُمَا يَدِينَانِ هَذَا الدِّينَ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "The Messenger of Allah (peace and blessings be upon him) gave the order to close all the doors (opening onto the Prophet's Mosque) except the door of Sayyiduna Abu Bakr (may Allah be pleased with him), or (he (peace and blessings be upon him) made an exception for) the small window of Sayyiduna Abu Bakr (may Allah be pleased with him)." Sayyidah Aishah (may Allah be pleased with her) also related: "Ever since I came to know my parents with awareness, I saw them following only this true religion."
حَدَّثَنَا أَبُو هِشَامٍ مُحَمَّدُ بْنُ يَزِيدَ بْنِ رِفَاعَةَ ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ ، حَدَّثَنَا مُعَاوِيَةُ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : قَرِّبِي إِلَيْنَا الْغَدَاءَ الْمُبَارَكَ ، يَعْنِي : السَّحُورَ ، وَرُبَّمَا لَمْ يَكُنْ إِلَّا تَمْرَتَيْنِ ، قَالَ الزُّهْرِيُّ : السَّحُورُ سُنَّةٌ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Bring the blessed meal (breakfast) near to us," by which he (peace and blessings be upon him) meant the sahur (pre-dawn meal), and at times that sahur consisted of no more than two dates. Imam al-Zuhri (may Allah have mercy on him) said: "Taking the sahur is a Sunnah."
وَعَنْ عَائِشَةَ قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَيُّمَا امْرَأَةٍ وَضَعَتْ ثِيَابَهَا فِي غَيْرِ بَيْتِ بَعْلِهَا ، فَقَدْ هَتَكَتْ كُلَّ سِتْرٍ بَيْنَهَا وَبَيْنَ اللهِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Any woman who takes off her clothes anywhere other than her husband's house has indeed torn the veil and modesty that was between her and Allah, the Mighty and Majestic."
حَدَّثَنَا أَبُو هِشَامٍ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، حَدَّثَنَا مُجَالِدٌ ، عَنِ الشَّعْبِيِّ ، عَنْ مَسْرُوقٍ قَالَ : سَمِعْتُ عَائِشَةَ تَبْكِي ، فَقُلْتُ : يَا أُمَّ الْمُؤْمِنِينَ ، مَا يُبْكِيكِ ؟ قَالَتْ : شَبِعْتُ الْيَوْمَ ، فَذَكَرْتُ أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لَمْ يَشْبَعْ فِي يَوْمٍ مَرَّتَيْنِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her). Masruq (may Allah have mercy on him) said: I heard her weeping, so I said: O Mother of the Believers, what has made you weep? She said: "Today I ate my fill, and I remembered that the Messenger of Allah (peace and blessings be upon him) never ate his fill twice in one day."
حَدَّثَنَا أَبُو هِشَامٍ ، حَدَّثَنَا أَبُو عَامِرٍ ، حَدَّثَنَا زَمْعَةُ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَيُّمَا امْرَأَةٍ نُكِحَتْ بِغَيْرِ إِذْنِ وَلِيِّهَا ، فَنِكَاحُهَا بَاطِلٌ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Any woman who marries without the permission of her guardian (wali), her marriage is void."
حَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ الْهَمْدَانِيُّ ، حَدَّثَنَا خَلَّادٌ الْجُعْفِيُّ ، عَنْ زُهَيْرٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، أَنَّهَا كَانَتْ تَحْمِلُ مِنْ مَاءِ زَمْزَمَ فِي الْقَوَارِيرِ ، وَتَذْكُرُ أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَحْمِلُ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "She used to carry Zamzam water with her, filled in bottles, and she would relate that the Messenger of Allah (peace and blessings be upon him) also used to carry (Zamzam water with him) in the same way."
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا حَفْصُ بْنُ بِشْرٍ الْأَسَدِيُّ قَالَ : حَدَّثَنَا حَكِيمُ بْنُ نَافِعٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : سَجْدَتَا السَّهْوِ تُجْزِئَانِ مِنْ كُلِّ زِيَادَةٍ وَنُقْصَانٍ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "The two prostrations of forgetfulness (sahw) suffice to make up for every kind of addition and deficiency (occurring in the prayer)."
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا سَعِيدُ بْنُ شُرَحْبِيلَ ، عَنْ لَيْثِ بْنِ سَعْدٍ ، عَنْ خَالِدِ بْنِ يَزِيدَ ، عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ ، عَنِ ابْنِ عَبَّاسٍ ، عَنْ عَائِشَةَ قَالَتْ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ يَخْطُبُ النَّاسَ يَقُولُ : لَمَكَانُكُمْ مِنَ الْجَنَّةِ يَعْنِي : مَنْ حَفِظَ مَا بَيْنَ لَحْيَيْهِ وَحَفِظَ مَا بَيْنَ رِجْلَيْهِ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates from Sayyidah Aishah (may Allah be pleased with her) that she related: "I heard the Messenger of Allah (peace and blessings be upon him) addressing the people, and he (peace and blessings be upon him) was saying: 'For you is a place in Paradise (as glad tidings),' meaning, for the one who guards what is between his two jaws (the tongue) and guards what is between his two legs (the private parts)."
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ ، عَنْ سُفْيَانَ ، عَنْ مَنْصُورِ بْنِ صَفِيَّةَ ، عَنْ أُمِّهِ ، عَنْ عَائِشَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَوْلَمَ عَلَى بَعْضِ نِسَائِهِ بِمُدَّيْنِ مِنْ شَعِيرٍ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) "held a walimah on the occasion of his marriage to one of his pure wives with merely two mudds of barley."
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ ، عَنْ حَارِثَةَ بْنِ مُحَمَّدٍ ، عَنْ عَمْرَةَ ، عَنْ عَائِشَةَ قَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حِينَ يَقُومُ لِلْوُضُوءِ ، يَكْفَأُ الْإِنَاءَ ، فَيُسَمِّي اللهَ ، ثُمَّ يُسْبِغُ الْوُضُوءَ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "When the Messenger of Allah (peace and blessings be upon him) stood up to perform ablution, he would tilt the vessel to one side (in order to pour the water), then he would mention the name of Allah, 'Bismillah' (In the name of Allah), and after that he would perform the ablution thoroughly and completely."
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ زَيْدٍ ، عَنْ رِشْدِينَ بْنِ سَعْدٍ ، عَنْ يَزِيدَ بْنِ الْهَادِ ، عَنْ مُوسَى بْنِ سَرْجِسَ ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنْ عَائِشَةَ قَالَتْ : رَأَيْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ يَمُوتُ ، وَعِنْدَهُ قَدَحٌ فِيهِ مَاءٌ ، يُدْخِلُ يَدَهُ وَيَمْسَحُ وَجْهَهُ ، ثُمَّ يَقُولُ : اللَّهُمَّ أَعِنِّي عَلَى سَكَرَاتِ الْمَوْتِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "I saw the Messenger of Allah (peace and blessings be upon him) in the state when the time of his passing was near. There was a cup of water beside him; he (peace and blessings be upon him) would put his blessed hand into it and wipe it over his blessed face, and then he (peace and blessings be upon him) was entreating: 'Allahumma a'inni 'ala sakarat al-mawt' (O Allah, help me through the agonies and swoons of death)."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ الْمَكِّيِّ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِأَصْحَابِهِ: تَدْرُونَ أَزْنَى الزِّنَا عِنْدَ اللَّهِ؟ " قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: " فَإِنَّ أَزْنَى الزِّنَا عِنْدَ اللَّهِ اسْتِحْلَالُ عِرْضِ امْرِئٍ مُسْلِمٍ، ثُمَّ قَرَأَ {وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا} [الأحزاب: 58] "
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) asked his Companions (may Allah be pleased with them): "Do you know what the worst adultery is in the sight of Allah?" The Companions (may Allah be pleased with them) said that Allah and His Messenger (peace and blessings be upon him) know best. Then he (peace and blessings be upon him) said: "The gravest adultery in the sight of Allah is to consider the honour of a Muslim lawful (to violate)." Then he (peace and blessings be upon him) recited this blessed verse: "And those who harm the believing men and the believing women for something they have not done."
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ ، عَنْ حَمْزَةَ الزَّيَّاتِ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ قَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : اللَّهُمَّ عَافِنِي فِي جَسَدِي ، وَعَافِنِي فِي بَصَرِي ، وَاجْعَلْهُ الْوَارِثَ مِنِّي ، لَا إِلَهَ إِلَّا اللهُ الْحَلِيمُ الْكَرِيمُ ، سُبْحَانَ اللهِ رَبِّ الْعَرْشِ الْعَظِيمِ ، الْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ .
Urwah (may Allah have mercy on him) narrates from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) used to make this supplication: "'Allahumma 'afini fi jasadi, wa 'afini fi basari, waj'alhu al-waritha minni. La ilaha illa Allahu al-Halimu al-Karim, subhana Allahi Rabbi al-'arsh al-'azim, al-hamdu lillahi Rabbi al-'alamin' (O Allah, grant me well-being in my body, grant me well-being in my sight, and make it my heir (that is, keep it sound until my last breath). There is no god worthy of worship except Allah, the Most Forbearing, the Most Generous. Glory be to Allah, the Lord of the Mighty Throne, and all praise is for Allah, the Lord of all the worlds)."
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا مُصْعَبُ بْنُ الْمِقْدَامِ ، عَنْ إِسْرَائِيلَ ، عَنْ إِبْرَاهِيمَ بْنِ الْمُهَاجِرِ ، عَنْ جَابِرٍ الْعَلَّافِ ، حَدَّثَنَا ابْنُ الزُّبَيْرِ ، عَنْ عَائِشَةَ قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : صَلَاةٌ فِي مَسْجِدِي خَيْرٌ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "A single prayer in this mosque of mine is better than a thousand prayers offered in other mosques besides it."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ حَجَّاجٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم: وَعَنْ حَجَّاجٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَا: قَالَ النَّبِيُّ صلى الله عليه وسلم: «لَا نِكَاحَ إِلَّا بِوَلِيٍّ». وَفِي حَدِيثِ عُرْوَةَ: «وَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ»
It is narrated from Sayyidah Aishah (may Allah be pleased with her) and Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "There is no marriage (validly contracted) without a guardian (wali)." And in the narration of Urwah (may Allah have mercy on him) (from Sayyidah Aishah (may Allah be pleased with her)) there is this addition: "The ruler of the time is the guardian of the one who has no guardian."
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا صَيْفِيُّ بْنُ رِبْعِيٍّ الْأَنْصَارِيُّ ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنِ الْقَاسِمِ ، عَنْ عَائِشَةَ قَالَتْ : ذَكَرَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - خَسْفًا ، وَمَسْخًا ، وَقَذْفًا ، يَكُونُ فِي آخِرِ هَذِهِ الْأُمَّةِ ، قُلْتُ : يَا رَسُولَ اللهِ ، أَنَهْلِكُ وَفِينَا الصَّالِحُونَ ؟ قَالَ : نَعَمْ ، إِذَا ظَهَرَ الْخَبَثُ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) mentioned the swallowing up into the earth, the transformation of forms, and the pelting (with stones from the sky) that will occur in the last era of this Ummah. I said: "O Messenger of Allah (peace and blessings be upon him), will we be destroyed while there are righteous people among us?" He (peace and blessings be upon him) said: "Yes, when wickedness (sin and immorality) prevails."
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنِ الْقَاسِمِ ، عَنْ عَائِشَةَ قَالَتْ : سُئِلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنِ الرَّجُلِ يَرَى فِي الْمَنَامِ أَنَّهُ قَدِ احْتَلَمَ ، وَلَا يَرَى بَلَلًا قَالَ : لَا غُسْلَ عَلَيْهِ ، قَالَتْ أُمُّ سُلَيْمٍ : يَا رَسُولَ اللهِ ، وَالْمَرْأَةُ تَرَى ذَلِكَ ؟ قَالَ : النِّسَاءُ شَقَائِقُ الرِّجَالِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) was asked about a man who sees in a dream that he has had a wet dream, but on waking does not find any moisture. He (peace and blessings be upon him) said: "There is no ritual bath (ghusl) upon him." Sayyidah Umm Sulaym (may Allah be pleased with her) said: O Messenger of Allah! And if a woman sees that? He (peace and blessings be upon him) said: "Women are just like men."
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا خَالِدُ بْنُ حَيَّانَ ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ أَبِي الْمُهَاجِرِ ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ ، عَنْ أَبِي هُرَيْرَةَ ، وَعَائِشَةَ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - تَوَضَّأَ ثَلَاثًا ثَلَاثًا .
It is narrated from Sayyiduna Abu Hurayrah and Sayyidah Aishah (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) performed ablution (wudu) three times each, that is, washing (the limbs of ablution) three times each.
حَدَّثَنَا مُحَمَّدُ بْنُ قُدَامَةَ قَالَ : سَمِعْتُ سُفْيَانَ ، يَقُولُ : قُلْتُ لِعَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ : أَسَمِعْتَ أَبَاكَ يُخْبِرُ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ ؟ قَالَ : فَسَكَتَ عَنِّي شَيْئًا ، ثُمَّ قَالَ لِي : نَعَمْ ، كَأَنَّهُ اسْتَصْغَرَنِي .
Sufyan (may Allah have mercy on him) relates: I asked Abd al-Rahman bin al-Qasim (may Allah have mercy on him): Have you heard your father (al-Qasim bin Muhammad, may Allah have mercy on him) reporting from Sayyidah Aishah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) "used to kiss while he was fasting?" He remained silent towards me for a while, then said to me: "Yes", as though he considered me too young at that time (to be told a matter of this kind).
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ ، وَعَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ ، عَنْ أَشْعَثَ بْنِ سَوَّارٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، عَنْ أُمِّ كُلْثُومٍ ، عَنْ عَائِشَةَ قَالَتْ : إِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - خَالَطَهَا مِنْ غَيْرِ أَنْ يُنْزِلَ ، قَالَتْ : فَاغْتَسَلْنَا .
Sayyiduna Jabir (may Allah be pleased with him) narrates, through Umm Kulthum (may Allah have mercy on her), from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) had intercourse with her although there was no ejaculation. Sayyidah Aishah (may Allah be pleased with her) said: "Then we both took a ritual bath (ghusl)."
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ ، عَنْ زَائِدَةَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَمَرَ بِبِنَاءِ الْمَسْجِدِ فِي الدُّورِ أَنْ تُنَظَّفَ وَتُطَيَّبَ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) "ordered that mosques be built in the neighbourhoods, and that they be kept clean and pure and perfumed with fragrances."
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ ، عَنْ أَبِيهِ ، عَنْ خَالِدِ بْنِ سَلَمَةَ ، عَنِ الْبَهِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ قَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَذْكُرُ اللهَ عَلَى كُلِّ أَحْيَانِهِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) "used to remember Allah Almighty at all his moments and in every state of his life."
حَدَّثَنَا أُمَيَّةُ بْنُ بِسْطَامٍ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا رَوْحُ بْنُ الْقَاسِمِ ، عَنْ عَمْرِو بْنِ دِينَارٍ قَالَ : قَالَتْ عَائِشَةُ : مَا رَأَيْتُ أَحَدًا قَطُّ أَصْدَقَ مِنْ فَاطِمَةَ غَيْرَ أَبِيهَا ، وَكَانَ بَيْنَهُمَا شَيْءٌ ، فَقَالَتْ : يَا رَسُولَ اللهِ سَلْهَا ، فَإِنَّهَا لَا تَكْذِبُ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "I have not found anyone more truthful than Sayyidah Fatimah (may Allah be pleased with her), except her noble father (peace and blessings be upon him). And some matter had arisen between the two of them, so she said: 'O Messenger of Allah (peace and blessings be upon him)! Ask her yourself, for she does not lie.'"
حَدَّثَنَا أَحْمَدُ بْنُ جَنَابٍ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ قَالَ : حَدَّثَنِي أَخِي عَبْدُ اللهِ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتِ : اجْتَمَعْنَ إِحْدَى عَشْرَةَ امْرَأَةً فَتَعَاهَدْنَ ، وَتَعَاقَدْنَ أَنْ لَا يَكْتُمْنَ مِنْ أَخْبَارِ أَزْوَاجِهِنَّ شَيْئًا ، فَقَالَتِ الْأُولَى : زَوْجِي لَحْمُ جَمَلٍ غَثٍّ ، عَلَى رَأْسِ جَبَلٍ ، لَا سَهْلٍ فَيُرْتَقَى ، وَلَا سَمِينٍ فَيُنْتَقَلُ .
قَالَتِ الثَّانِيَةُ : زَوْجِي لَا أَبُثُّ خَبَرَهُ ، إِنِّي أَخَافُ أَنْ لَا أَذَرَهُ ، إِنْ أَذْكُرْهُ أَذْكُرْ عُجَرَهُ وَبُجَرَهُ .
قَالَتِ الثَّالِثَةُ : زَوْجِي الْعَشَنَّقُ ، إِنْ أَسْكُتْ أُعَلَّقْ ، وَإِنْ أَنْطِقْ أُطَلَّقْ .
قَالَتِ الرَّابِعَةُ : زَوْجِي كَلَيْلِ تِهَامَةَ ، لَا حَرٌّ وَلَا قَرٌّ ، وَلَا مَخَافَةَ وَلَا سَآمَةَ .
قَالَتِ الْخَامِسَةُ : زَوْجِي إِنْ أَكَلَ لَفَّ ، وَإِنْ شَرِبَ اشْتَفَّ ، وَإِنْ نَامَ الْتَفَّ ، وَلَا يُولِجُ الْكَفَّ لِيَعْلَمَ الْبَثَّ .
قَالَتِ السَّادِسَةُ : زَوْجِي غَيَايَاءُ - أَوْ عَيَايَاءُ ، شَكَّ عِيسَى - طَبَاقَاءُ ، كُلُّ دَاءٍ لَهُ دَاءٌ ، شَجَّكِ ، أَوْ فَلَّكِ ، أَوْ جَمَعَ كُلًّا لَكِ .
قَالَتِ السَّابِعَةُ : زَوْجِي إِنْ دَخَلَ أَسِدَ ، وَإِنْ خَرَجَ فَهِدَ ، وَلَا يَسْأَلُ عَمَّا عَهِدَ .
قَالَتِ الثَّامِنَةُ : زَوْجِي الْمَسُّ مَسُّ أَرْنَبٍ ، وَالرِّيحُ رِيحُ زَرْنَبٍ .
قَالَتِ التَّاسِعَةُ : زَوْجِي رَفِيعُ الْعِمَادِ ، طَوِيلُ النِّجَادِ ، عَظِيمُ الرَّمَادِ ، قَرِيبُ الْبَيْتِ مِنَ النَّادِي .
قَالَتِ الْعَاشِرَةُ : زَوْجِي مَالِكٌ ، وَمَا مَالِكٌ خَيْرٌ مِنْ ذَلِكَ ، لَهُ إِبِلٌ قَلِيلَاتُ الْمَسَارِحِ كَثِيرَاتُ الْمَبَارِكِ ، إِذَا سَمِعْنَ صَوْتَ الْمِزْهَرِ أَيْقَنَّ أَنَّهُنَّ هَوَالِكُ .
قَالَتِ الْحَادِيَةُ عَشْرَةَ : زَوْجِي أَبُو زَرْعٍ ، وَمَا أَبُو زَرْعٍ ، أَنَاسَ مِنْ حُلِيٍّ أُذُنَيَّ ، وَمَلَأَ مِنْ شَحْمٍ عَضُدَيَّ ، وَبَجَّحَنِي فَبَجِحَتْ إِلَيَّ نَفْسِي ، فَوَجَدَنِي فِي أَهْلِ غُنَيْمَةٍ بِشِقٍّ ، فَجَعَلَنِي فِي أَهْلِ صَهِيلٍ ، وَأَطِيطٍ ، وَدَائِسٍ ، وَمُنَقٍّ ، وَعِنْدَهُ أَقُولُ فَلَا أُقَبَّحُ ، وَأَرْقُدُ فَأَتَصَبَّحُ ، وَأَشْرَبُ فَأَتَقَمَّحُ .
أُمُّ أَبِي زَرْعٍ ، وَمَا أُمُّ أَبِي زَرْعٍ ؟ عُكُومُهَا رَدَاحٌ ، وَبَيْتُهَا فَسَاحٌ .
ابْنُ أَبِي زَرْعٍ ، فَمَا ابْنُ أَبِي زَرْعٍ ؟ مَضْجَعُهُ كَمَسَلِّ شَطْبَةٍ ، وَيُشْبِعُهُ ذِرَاعُ الْجَفْرَةِ .
ابْنَةُ أَبِي زَرْعٍ ، وَمَا ابْنَةُ أَبِي زَرْعٍ ؟ طَوْعُ أَبِيهَا ، وَطَوْعُ أُمِّهَا ، وَمِلْءُ كِسَائِهَا ، وَغَيْظُ جَارَتِهَا .
جَارِيَةُ أَبِي زَرْعٍ ، وَمَا جَارِيَةُ أَبِي زَرْعٍ ؟ لَا تَبُثُّ حَدِيثَنَا تَبْثِيثًا ، وَلَا تَنْقُلُ مِيرَتَنَا تَنْقِيثًا ، وَلَا تَمْلَأُ بَيْتَنَا تَعْشِيشًا .
خَرَجَ أَبُو زَرْعٍ وَالْأَوْطَابُ تُمْخَضُ ، فَلَقِيَ امْرَأَةً مَعَهَا وَلَدَانِ لَهَا كَالْفَهْدَيْنِ ، يَلْعَبَانِ مِنْ تَحْتِ خَصْرِهَا بِرُمَّانَتَيْنِ ، فَطَلَّقَنِي وَنَكَحَهَا ، فَنَكَحْتُ بَعْدَهُ رَجُلًا سَرِيًّا ، رَكِبَ شَرِيًّا ، وَأَخَذَ خَطِّيًّا ، وَأَرَاحَ عَلَيَّ نَعَمًا ثَرِيًّا قَالَ : كُلِي أُمَّ زَرْعٍ ، وَمِيرِي أَهْلَكِ .
قَالَتْ : فَإِنْ جَمَعْتُ كُلَّ شَيْءٍ أَعْطَانِيهِ ، مَا بَلَغَ أَصْغَرَ آنِيَةِ أَبِي زَرْعٍ .
قَالَتْ عَائِشَةُ : قَالَ لِي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَا عَائِشُ ، كُنْتُ لَكِ كَأَبِي زَرْعٍ لِأُمِّ زَرْعٍ .
قَالَتِ الثَّانِيَةُ : زَوْجِي لَا أَبُثُّ خَبَرَهُ ، إِنِّي أَخَافُ أَنْ لَا أَذَرَهُ ، إِنْ أَذْكُرْهُ أَذْكُرْ عُجَرَهُ وَبُجَرَهُ .
قَالَتِ الثَّالِثَةُ : زَوْجِي الْعَشَنَّقُ ، إِنْ أَسْكُتْ أُعَلَّقْ ، وَإِنْ أَنْطِقْ أُطَلَّقْ .
قَالَتِ الرَّابِعَةُ : زَوْجِي كَلَيْلِ تِهَامَةَ ، لَا حَرٌّ وَلَا قَرٌّ ، وَلَا مَخَافَةَ وَلَا سَآمَةَ .
قَالَتِ الْخَامِسَةُ : زَوْجِي إِنْ أَكَلَ لَفَّ ، وَإِنْ شَرِبَ اشْتَفَّ ، وَإِنْ نَامَ الْتَفَّ ، وَلَا يُولِجُ الْكَفَّ لِيَعْلَمَ الْبَثَّ .
قَالَتِ السَّادِسَةُ : زَوْجِي غَيَايَاءُ - أَوْ عَيَايَاءُ ، شَكَّ عِيسَى - طَبَاقَاءُ ، كُلُّ دَاءٍ لَهُ دَاءٌ ، شَجَّكِ ، أَوْ فَلَّكِ ، أَوْ جَمَعَ كُلًّا لَكِ .
قَالَتِ السَّابِعَةُ : زَوْجِي إِنْ دَخَلَ أَسِدَ ، وَإِنْ خَرَجَ فَهِدَ ، وَلَا يَسْأَلُ عَمَّا عَهِدَ .
قَالَتِ الثَّامِنَةُ : زَوْجِي الْمَسُّ مَسُّ أَرْنَبٍ ، وَالرِّيحُ رِيحُ زَرْنَبٍ .
قَالَتِ التَّاسِعَةُ : زَوْجِي رَفِيعُ الْعِمَادِ ، طَوِيلُ النِّجَادِ ، عَظِيمُ الرَّمَادِ ، قَرِيبُ الْبَيْتِ مِنَ النَّادِي .
قَالَتِ الْعَاشِرَةُ : زَوْجِي مَالِكٌ ، وَمَا مَالِكٌ خَيْرٌ مِنْ ذَلِكَ ، لَهُ إِبِلٌ قَلِيلَاتُ الْمَسَارِحِ كَثِيرَاتُ الْمَبَارِكِ ، إِذَا سَمِعْنَ صَوْتَ الْمِزْهَرِ أَيْقَنَّ أَنَّهُنَّ هَوَالِكُ .
قَالَتِ الْحَادِيَةُ عَشْرَةَ : زَوْجِي أَبُو زَرْعٍ ، وَمَا أَبُو زَرْعٍ ، أَنَاسَ مِنْ حُلِيٍّ أُذُنَيَّ ، وَمَلَأَ مِنْ شَحْمٍ عَضُدَيَّ ، وَبَجَّحَنِي فَبَجِحَتْ إِلَيَّ نَفْسِي ، فَوَجَدَنِي فِي أَهْلِ غُنَيْمَةٍ بِشِقٍّ ، فَجَعَلَنِي فِي أَهْلِ صَهِيلٍ ، وَأَطِيطٍ ، وَدَائِسٍ ، وَمُنَقٍّ ، وَعِنْدَهُ أَقُولُ فَلَا أُقَبَّحُ ، وَأَرْقُدُ فَأَتَصَبَّحُ ، وَأَشْرَبُ فَأَتَقَمَّحُ .
أُمُّ أَبِي زَرْعٍ ، وَمَا أُمُّ أَبِي زَرْعٍ ؟ عُكُومُهَا رَدَاحٌ ، وَبَيْتُهَا فَسَاحٌ .
ابْنُ أَبِي زَرْعٍ ، فَمَا ابْنُ أَبِي زَرْعٍ ؟ مَضْجَعُهُ كَمَسَلِّ شَطْبَةٍ ، وَيُشْبِعُهُ ذِرَاعُ الْجَفْرَةِ .
ابْنَةُ أَبِي زَرْعٍ ، وَمَا ابْنَةُ أَبِي زَرْعٍ ؟ طَوْعُ أَبِيهَا ، وَطَوْعُ أُمِّهَا ، وَمِلْءُ كِسَائِهَا ، وَغَيْظُ جَارَتِهَا .
جَارِيَةُ أَبِي زَرْعٍ ، وَمَا جَارِيَةُ أَبِي زَرْعٍ ؟ لَا تَبُثُّ حَدِيثَنَا تَبْثِيثًا ، وَلَا تَنْقُلُ مِيرَتَنَا تَنْقِيثًا ، وَلَا تَمْلَأُ بَيْتَنَا تَعْشِيشًا .
خَرَجَ أَبُو زَرْعٍ وَالْأَوْطَابُ تُمْخَضُ ، فَلَقِيَ امْرَأَةً مَعَهَا وَلَدَانِ لَهَا كَالْفَهْدَيْنِ ، يَلْعَبَانِ مِنْ تَحْتِ خَصْرِهَا بِرُمَّانَتَيْنِ ، فَطَلَّقَنِي وَنَكَحَهَا ، فَنَكَحْتُ بَعْدَهُ رَجُلًا سَرِيًّا ، رَكِبَ شَرِيًّا ، وَأَخَذَ خَطِّيًّا ، وَأَرَاحَ عَلَيَّ نَعَمًا ثَرِيًّا قَالَ : كُلِي أُمَّ زَرْعٍ ، وَمِيرِي أَهْلَكِ .
قَالَتْ : فَإِنْ جَمَعْتُ كُلَّ شَيْءٍ أَعْطَانِيهِ ، مَا بَلَغَ أَصْغَرَ آنِيَةِ أَبِي زَرْعٍ .
قَالَتْ عَائِشَةُ : قَالَ لِي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَا عَائِشُ ، كُنْتُ لَكِ كَأَبِي زَرْعٍ لِأُمِّ زَرْعٍ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her): "Eleven women gathered in one place and made a pledge and covenant with one another that they would not conceal anything of the affairs of their husbands. The first woman said: My husband is like the meat of a lean camel placed on the top of a mountain; the mountain is not level so that it may be climbed, nor is the meat fat so that it may be carried away (home). The second said: My husband is such that I cannot describe his condition; I fear that (because of the multitude of his faults) I would not be able to describe it completely; if I were to mention him, I would mention all his faults, outward and inward. The third said: My husband is tall and lanky (and ill-tempered); if I speak (in complaint of him), I will be divorced, and if I keep silent, I remain hanging in suspense. The fourth said: My husband is (moderate) like the night of the land of Tihamah, neither too hot nor too cold; there is no fear of him and no weariness with him. The fifth said: My husband, when he eats, gathers up everything; when he drinks, he empties the vessel; when he sleeps, he wraps himself up and lies apart, and he does not even stretch out his hand to learn of my distress. The sixth said: My husband is foolish and impotent; every ailment is found in him; he will either split your head, or break your bone, or bring both calamities together upon you. The seventh said: My husband, when he comes home, is like a lion, and when he goes out, he is like a cheetah, and he does not question me about the things left in the house. The eighth said: My husband's touch is soft like that of a rabbit, and his scent is like that of zarnab (a fragrant plant). The ninth said: My husband is a man of lofty pillars, a long sheath and plenty of ashes, and his house is near the gathering place. The tenth said: My husband is Malik, and how excellent is Malik! His camels stay little in the pastures and much in the folds; when they hear the sound of the lute, they know that they are about to be slaughtered. The eleventh said: My husband is Abu Zar', and how excellent is Abu Zar'! He weighed down my ears with ornaments, filled my arms with fat (that is, made me plump), and kept me so happy that I began to think highly of myself. He found me in a small settlement of sheep and goat owners where life was hard, then he brought me among the neighing of horses, the sound of camels, and those who thresh and clean grain (that is, into a great family and wealth). With him, when I speak I am not rebuked, when I sleep I sleep (in comfort) until the morning, and when I drink I quench my thirst fully. Then she mentioned the mother of Abu Zar': And how was the mother of Abu Zar'? Her great bags were full (of provisions and grain), and her house was very spacious. Then she mentioned the son of Abu Zar': And how was the son of Abu Zar'? His sleeping place was (slender) like a sword drawn from its sheath or a palm branch, and the foreleg of a four-month-old kid would satisfy him. Then she mentioned the daughter of Abu Zar': And how was the daughter of Abu Zar'? She was obedient to her father, obedient to her mother, filling out her garment (that is, beautiful and attractive), and a cause of rage to her co-wife. Then she mentioned the slave girl of Abu Zar': And how was the slave girl of Abu Zar'? She never disclosed our talk, did not waste our provisions, and did not fill our house with rubbish. One day Abu Zar' went out at a time when milk was being churned in the vessels, and he met a woman who had with her two children (sons) like two cheetahs, playing beneath her waist with two pomegranates (her breasts). So he divorced me and married her. After him I married a noble chief who rode a swift horse, held a spear in his hand and in the evening brought many livestock to me, and he said: O Umm Zar'! Eat yourself and send (provisions) to your family as well. Yet if I were to gather everything he gave me, it would not equal even the smallest vessel of Abu Zar'." Sayyidah Aishah (may Allah be pleased with her) relates that (after narrating this story) the Messenger of Allah (peace and blessings be upon him) said to me: "O A'ish! I am to you as Abu Zar' was to Umm Zar'." Isa (the narrator) was in doubt between the words 'ghayaya' and 'ayaya'.
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا رَيْحَانُ بْنُ سَعِيدٍ النَّاجِيُّ ، عَنْ عَبَّادِ بْنِ مَنْصُورٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، بِحَدِيثِ أُمِّ زَرْعٍ أَيْ قَرِيبٍ مِنْهُ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she "narrated the hadith of Umm Zar', that is, she related it in words close in meaning to it (the previous narration)."
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ دَاوُدَ بْنِ شَابُورَ ، عَنْ عُمَرَ بْنِ عَبْدِ اللهِ بْنِ عُرْوَةَ ، عَنْ جَدِّهِ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ عَائِشَةَ ، أَنَّهَا حَدَّثَتْ عَنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنْ أَبِي زَرْعٍ ، وَأُمِّ زَرْعٍ ، وَذَكَرَتْ شِعْرَ أَبِي زَرْعٍ عَلَى أُمِّ زَرْعٍ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that, on the authority of the Messenger of Allah (peace and blessings be upon him), she "narrated the story of Abu Zar' and Umm Zar', and in it she also mentioned the verses of Abu Zar' about Umm Zar'."
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَامِرِ بْنِ زُرَارَةَ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ الْأَجْلَحِ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، عَنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِنَّ الشَّيْطَانَ يَأْتِي أَحَدَكُمْ ، فَيَقُولُ : مَنْ خَلَقَ السَّمَاوَاتِ ؟ فَيَقُولُ : اللهُ ، فَيَقُولُ : مَنْ خَلَقَ الْأَرْضَ ؟ فَيَقُولُ : اللهُ ، فَيَقُولُ : مَنْ خَلَقَ اللهَ ؟ فَإِذَا كَانَ ذَلِكَ ، فَلْيَقُلْ : آمَنْتُ بِاللهِ وَرُسُلِهِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Satan comes to one of you and asks: Who created the heavens? He replies: Allah. Then he asks: Who created the earth? He says: Allah. Then he asks (casting a whisper): Who created Allah? So when such a situation arises, let him say: 'Amantu billahi wa rusulih' (I believe in Allah and His Messengers)."
حَدَّثَنَا أَحْمَدُ بْنُ زَيْدٍ ، حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ ، عَنْ أَفْلَحَ بْنِ حُمَيْدٍ ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ، قَالَتْ : وَقَعَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى بَعْضِ نِسَائِهِ ، ثُمَّ نَامَ حَتَّى أَصْبَحَ وَهُوَ جُنُبٌ ، فَاغْتَسَلَ وَصَامَ يَوْمَهُ .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her): "The Messenger of Allah (peace and blessings be upon him) went to one of his pure wives (that is, had intercourse), then he (peace and blessings be upon him) rested until morning while he (peace and blessings be upon him) was in a state of major ritual impurity (janabah); then he (peace and blessings be upon him) took a ritual bath (ghusl) and fasted that day."
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ ، حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ الدِّمَشْقِيُّ ، حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ ، عَنْ عَطَاءٍ ، أَنَّ مَسْرُوقًا سَأَلَ عَائِشَةَ قَالَ : يَا أُمَّتَاهُ ، الرَّجُلُ يُصْبِحُ جُنُبًا ، هَلْ يَصُومُ يَوْمَهُ ذَلِكَ ؟ فَقَالَتْ : أَصْبَحَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - جُنُبًا مِنْ جِمَاعٍ غَيْرِ احْتِلَامٍ ، فَرِيضَةً غَيْرَ تَطَوُّعٍ ، فَاغْتَسَلَ وَصَلَّى ، وَأَتَمَّ صَوْمَهُ .
It is narrated from Masruq (may Allah have mercy on him) that he asked Sayyidah Aishah (may Allah be pleased with her): "O my mother! If a man reaches the morning in a state of major ritual impurity (janabah), may he fast that day?" She replied: "Once, during an obligatory fast, the Messenger of Allah (peace and blessings be upon him) reached the morning in a state of janabah due to intercourse, not as the result of a wet dream; then he (peace and blessings be upon him) took a ritual bath (ghusl), offered the prayer and completed his fast."
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ ، حَدَّثَنَا أَبُو حَفْصٍ الْأَبَّارُ ، عَنْ مَنْصُورٍ ، عَنْ مُجَاهِدٍ ، عَنْ عَائِشَةَ قَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُصْبِحُ وَهُوَ جُنُبٌ فَيُتِمُّ صَوْمَهُ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "The Messenger of Allah (peace and blessings be upon him) would reach the morning (in Ramadan) while he was in a state of major ritual impurity (janabah), then he would complete his fast (properly)."
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ ، عَنْ أَبِي صَالِحٍ ، عَنْ عَائِشَةَ قَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَخْرُجُ إِلَى صَلَاةِ الْفَجْرِ ، وَرَأْسُهُ يَقْطُرُ مِنْ جِمَاعٍ لَا احْتِلَامٍ ، ثُمَّ يَصُومُ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "The Messenger of Allah (peace and blessings be upon him) would go out for the Fajr prayer (after taking a ritual bath) with drops of water dripping from his blessed head (peace and blessings be upon him); this state was due to intercourse, not due to a wet dream. Then he (peace and blessings be upon him) (having reached the morning in this state) would fast."
حَدَّثَنَا دَاوُدُ بْنُ عَمْرِو بْنِ زُهَيْرٍ ، حَدَّثَنَا صَالِحُ بْنُ عُمَرَ ، حَدَّثَنَا مُطَرِّفٌ ، عَنِ الشَّعْبِيِّ ، عَنْ مَسْرُوقٍ ، عَنْ عَائِشَةَ قَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَبِيتُ ، فَيُنَادِيهِ بِلَالٌ بِالْأَذَانِ ، فَيَقُومُ فَيَغْتَسِلُ ، فَإِنِّي لَأَرَى الْمَاءَ يَنْحَدِرُ عَلَى جِلْدِهِ وَشَعَرِهِ ، ثُمَّ يَخْرُجُ فَيُصَلِّي فَأَسْمَعُ بُكَاءَهُ ، ثُمَّ يَظَلُّ صَائِمًا .
قَالَ : قُلْتُ لِلشَّعْبِيِّ : فِي رَمَضَانَ ؟ قَالَ : سَوَاءٌ .
قَالَ : قُلْتُ لِلشَّعْبِيِّ : فِي رَمَضَانَ ؟ قَالَ : سَوَاءٌ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her): "The Messenger of Allah (peace and blessings be upon him) would spend the night, and Sayyiduna Bilal (may Allah be pleased with him) would wake him (peace and blessings be upon him) with the call to prayer (adhan) (for the Fajr prayer), whereupon he (peace and blessings be upon him) would get up and take a ritual bath. I would see the water running down his pure body and hair (peace and blessings be upon him). Then he (peace and blessings be upon him) would go out (to the mosque) and offer the prayer, and I would hear the sound of his weeping (peace and blessings be upon him). Then he (peace and blessings be upon him) would remain fasting the whole day." Mutarrif (may Allah have mercy on him) said: I asked Imam al-Sha'bi (may Allah have mercy on him): Was this practice only in the month of Ramadan? He answered: "Whether Ramadan or other than Ramadan, the ruling for both is the same (that is, this was his blessed practice (peace and blessings be upon him))."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ قَالَ : كَتَبْنَا إِلَى إِبْرَاهِيمَ بْنِ يَزِيدَ نَسْأَلُهُ عَنِ الرَّضَاعِ فَكَتَبَ إِنَّ شُرَيْحًا حَدَّثَ : أَنَّ عَلِيًّا وَابْنَ مَسْعُودٍ كَانَا يَقُولَانِ : يُحَرِّمُ مِنَ الرَّضَاعَةِ قَلِيلُهُ وَكَثِيرُهُ قَالَ : وَكَانَ فِي كِتَابِهِ أَنَّ أَبَا الشَّعْثَاءِ الْمُحَارِبِيَّ حَدَّثَ : أَنَّ عَائِشَةَ حَدَّثَتْ : أَنَّ نَبِيَّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَقُولُ : لَا تُحَرِّمُ الْخَطْفَةُ وَالْخَطْفَتَانِ .
Qatadah (may Allah have mercy on him) relates: We wrote a letter to Ibrahim bin Yazid (may Allah have mercy on him) asking him about suckling (rada'ah). He wrote in reply that Shurayh (may Allah have mercy on him) narrated that Sayyiduna Ali and Sayyiduna Ibn Mas'ud (may Allah be pleased with them both) used to say: "Whether the amount of suckling is little or much, it establishes the prohibition (of marriage)." It was also written in his letter that Abu al-Sha'tha' al-Muharibi (may Allah have mercy on him) narrated that Sayyidah Aishah (may Allah be pleased with her) narrated that the Prophet of Allah (peace and blessings be upon him) used to say: "One or two sucks do not establish the prohibition."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ ، عَنْ أَبِيهِ ، أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ ، لَمَّا مَاتَ رَافِعُ بْنُ خَدِيجٍ قَالَ : لَا تَبْكُوا عَلَيْهِ ، فَإِنَّ بُكَاءَ الْحَيِّ عَلَى الْمَيِّتِ عَذَابٌ عَلَى الْمَيِّتِ ، فَقَالَتْ عَائِشَةُ : إِنَّمَا قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لِيَهُودِيَّةٍ أَهْلُهَا يَبْكُونَ عَلَيْهَا : إِنَّهُمْ لَيَبْكُونَ عَلَيْهَا ، وَإِنَّهَا لَتُعَذَّبُ فِي قَبْرِهَا .
It is narrated from Abu Bakr bin Muhammad (may Allah have mercy on him) that when Sayyiduna Rafi' bin Khadij (may Allah be pleased with him) died, Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said: "Do not weep (with wailing and lamenting) over him, for the weeping of the living over the dead is a cause of punishment for the dead." Upon this the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), said: "The Messenger of Allah (peace and blessings be upon him) said this only about a Jewish woman whose relatives were weeping over her: 'They are weeping over her, while she is being punished in her grave.'"
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ ، عَنْ أَبِيهِ ، سَمِعَ عَائِشَةَ ، وَبَسَطَتْ يَدَيْهَا ، تَقُولُ : طَيَّبْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِيَدَيَّ هَاتَيْنِ لِحُرْمِهِ حِينَ أَحْرَمَ ، وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her), and she spread out both her hands (while narrating the hadith), that she said: "With these two hands of mine I applied perfume to the Messenger of Allah (peace and blessings be upon him) when he entered the state of ihram, and I also applied perfume to him (peace and blessings be upon him) on his leaving the state of ihram, before he performed the circumambulation (tawaf) of the House of Allah."
حَدَّثَنَا عَبْدُ الْأَعْلَى، حَدَّثَنَا بِشْرُ بْنُ مَنْصُورٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا رَأَى مَخِيلَةً فَزِعَ لَهَا وَتَغَيَّرَ لَهَا لَوْنُهُ، وَأَقْبَلَ وَأَدْبَرَ، وَدَخَلَ وَخَرَجَ، فَإِذَا أَمْطَرَتْ سُرِّيَ عَنْهُ. قَالَتْ عَائِشَةُ: فَسَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ: " وَمَا يُدْرِيكِ لَعَلَّهُ كَمَا قَالَ: {فَلَمَّا رَأَوْهُ عَارِضًا مُسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا هَذَا عَارِضٌ مُمْطِرُنَا} [الأحقاف: 24] "
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that whenever the Messenger of Allah (peace and blessings be upon him) saw a dark cloud (in the sky), alarm would come over him (peace and blessings be upon him) and the colour of his radiant face (peace and blessings be upon him) would change; he (peace and blessings be upon him) (in his unease) would sometimes come forward and sometimes move back, and would sometimes go into the house and sometimes come out; then, when it rained, that restlessness of his (peace and blessings be upon him) would leave him. Sayyidah Aishah (may Allah be pleased with her) relates: I asked him (peace and blessings be upon him) about this (state), and he (peace and blessings be upon him) said: "What do you know? Perhaps it is like the case reported (about the people of 'Ad): 'Then, when they saw it as a cloud advancing towards their valleys, they said: This is a cloud bringing us rain.'"
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ قَالَ : قُلْتُ لِعَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ : أَسَمِعْتَ أَبَاكَ يُخْبِرُ عَنْ عَائِشَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُقَبِّلُهَا وَهُوَ صَائِمٌ ؟ قَالَ : نَعَمْ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her): "The Messenger of Allah (peace and blessings be upon him) used to kiss (his wife) while fasting." Sufyan bin Uyaynah (may Allah have mercy on him) relates: I asked Abd al-Rahman bin al-Qasim (may Allah have mercy on him): Have you heard your father (al-Qasim bin Muhammad, may Allah have mercy on him) reporting from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) used to kiss while fasting? He replied: "Yes."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، أَنَّهَا قَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُقَبِّلُ وَهُوَ صَائِمٌ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "The Messenger of Allah (peace and blessings be upon him) used to kiss (one of his wives) even while he was fasting."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا أَبُو الْأَحْوَصِ سَلَّامُ بْنُ سُلَيْمٍ ، عَنْ زِيَادِ بْنِ عِلَاقَةَ ، عَنْ عَمْرِو بْنِ مَيْمُونٍ ، عَنْ عَائِشَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُقَبِّلُ فِي شَهْرِ الصَّوْمِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her): "The Messenger of Allah (peace and blessings be upon him) used to kiss (one of his pure wives while fasting) in the month of fasting (that is, blessed Ramadan)."
