مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند عائشة
Musnad of Aishah
مُسْنَدُ عَائِشَةَ
Musnad of Aishah
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حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عَبْدِ الْمَجِيدِ ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مَوْهَبٍ قَالَ : سَمِعْتُ مَالِكَ بْنَ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ : سَمِعْتُ عَمْرَةَ بِنْتَ عَبْدِ الرَّحْمَنِ ، تُحَدِّثُ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ : وَجَدْتُ فِي قَائِمِ سَيْفِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كِتَابًا : إِنَّ أَشَدَّ النَّاسِ عُتُوًّا مَنْ ضَرَبَ غَيْرَ ضَارِبِهِ ، وَرَجُلٌ قَتَلَ غَيْرَ قَاتِلِهِ ، وَرَجُلٌ تَوَلَّى غَيْرَ أَهْلِ نِعْمَتِهِ ، فَمَنْ فَعَلَ ذَلِكَ ، فَقَدْ كَفَرَ بِاللهِ وَرَسُولِهِ ، لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا ، وَفِي الْأَجْرِ الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ ، وَيَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ ، لَا يُقْتَلُ مُسْلِمٌ بِكَافِرٍ ، وَلَا ذُو عَهْدٍ فِي عَهْدِهِ ، وَلَا يَتَوَارَثُ أَهْلُ مِلَّتَيْنِ ، وَلَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا ، وَلَا عَلَى خَالَتِهَا ، وَلَا صَلَاةَ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ ، وَلَا تُسَافِرُ امْرَأَةٌ ثَلَاثَ لَيَالٍ مَعَ غَيْرِ ذِي مَحْرَمٍ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "I found a writing in the hilt of the sword of the Messenger of Allah (peace and blessings be upon him), in which it was written: 'The most insolent of people is the one who strikes someone who did not strike him, and the man who kills (in retaliation) someone other than the actual killer, and the man who leaves his true benefactors and takes others as his patrons. Whoever does that has disbelieved in Allah and His Messenger; Allah Almighty will accept from him neither an obligatory nor a voluntary deed. The blood of all the believers is equal (in blood money and retaliation), and even the lowest of them can take on a responsibility on behalf of them all (by granting someone protection). A Muslim is not to be killed for a disbeliever, nor is a person under a covenant to be killed during the term of his covenant. The followers of two different religions do not inherit from one another. A woman is not to be married while her paternal aunt or her maternal aunt (is married to the same man, combining them in one marriage). There is no prayer after Asr until the sun sets. And no woman should travel a journey of three nights without her mahram.'"
This report was transmitted by Amrah bint Abd al-Rahman (may Allah have mercy on her) from Sayyidah Aishah (may Allah be pleased with her).
This report was transmitted by Amrah bint Abd al-Rahman (may Allah have mercy on her) from Sayyidah Aishah (may Allah be pleased with her).
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ ، أَخْبَرَنِي شَرِيكُ بْنُ أَبِي نَمِرٍ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ عَائِشَةَ ، أَنَّهَا قَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كُلَّمَا كَانَتْ لَيْلَتُهَا مِنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَخْرُجُ مِنْ آخِرِ اللَّيْلِ إِلَى الْبَقِيعِ ، فَيَقُولُ : السَّلَامُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ ، أَتَاكُمْ مَا تُوعَدُونَ غَدًا مُؤَجَّلُونَ ، وَإِنَّا إِنْ شَاءَ اللهُ بِكُمْ لَاحِقُونَ ، اللَّهُمَّ اغْفِرْ لِأَهْلِ بَقِيعِ الْغَرْقَدِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "Whenever it was my turn for the night with the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) would go out to al-Baqi' in the last part of the night, and there he would say these words: 'Assalamu alaykum dara qawmin mu'minin, atakum ma tu'aduna ghadan mu'ajjalun, wa inna in sha' Allahu bikum lahiqun, Allahummaghfir li-ahli Baqi' al-Gharqad' (Peace be upon you, O dwellers of the abode of a believing people! There has come to you what you were promised (death and recompense), which was deferred until tomorrow (the Resurrection); and we, if Allah wills, will join you. O Allah, forgive the people of Baqi' al-Gharqad)."
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ خَيْرَةَ بِنْتِ مُحَمَّدِ بْنِ ثَابِتِ بْنِ سِبَاعٍ، عَنْ أُمِّهَا، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: «اطْلُبُوا الْخَيْرَ عِنْدَ حِسَانِ الْوُجُوهِ»
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: "Seek goodness and benefit from those with beautiful faces."
حَدَّثَنَا عَبَّادُ بْنُ مُوسَى الْخُتَّلِيُّ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ ثَابِتٍ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ قَالَتْ : سُئِلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنِ الشِّعْرِ ، فَقَالَ : هُوَ كَلَامٌ ، فَحَسَنُهُ حَسَنٌ ، وَقَبِيحُهُ قَبِيحٌ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) was asked about poetry, and he (peace and blessings be upon him) said: "It is a kind of speech: so whatever of it is fine and good is good, and whatever of it is bad is bad."
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى ، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي جَعْفَرٍ ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَنْ مَاتَ وَعَلَيْهِ صِيَامٌ ، صَامَ عَنْهُ وَلِيُّهُ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever dies while he still owes (missed) fasts, his heir should fast on his behalf."
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ قَالَ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ بِمِنًى يَقُولُ : أَيُّهَا النَّاسُ ، إِنَّ النَّفْرَ غَدًا فَلَا يَنْفِرَنَّ أَحَدٌ حَتَّى يَطُوفَ بِالْبَيْتِ ، فَإِنَّ آخِرَ النُّسُكِ الطَّوَافُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: I heard Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) say at Mina: "O people! Tomorrow is the day of departure (from Mina), so let no one leave until he has performed Tawaf of the House of Allah, for the last rite of Hajj is the Tawaf of the House of Allah."
حَدَّثَنَا عُقْبَةُ ، حَدَّثَنَا يُونُسُ ، أَخْبَرَنِي هِشَامُ بْنُ عُرْوَةَ ، وَعَبْدُ اللهِ بْنُ عَامِرٍ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ : فَلْتَنْفِرْ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that a hadith similar to this is reported from the Prophet (peace and blessings be upon him), except that in this narration the wording is that he (peace and blessings be upon him) said: "Then let her depart (from Makkah)."
حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ بْنِ شَقِيقٍ ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا أَبُو لُبَابَةَ ، عَنْ عَائِشَةَ قَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقْرَأُ كُلَّ لَيْلَةٍ : «تَنْزِيلُ» السَّجْدَةَ ، وَالزُّمَرَ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "The Messenger of Allah (peace and blessings be upon him) used to recite Surah Tanzil al-Sajdah and Surah al-Zumar every night."
حَدَّثَنَا الْحِمَّانِيُّ ، حَدَّثَنَا شَرِيكٌ ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : الْمَاءُ لَا يُنَجِّسُهُ شَيْءٌ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: "Nothing makes water impure."
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ قَتَادَةَ ، عَنْ زُرَارَةَ ، عَنْ سَعْدِ بْنِ هِشَامٍ ، عَنْ عَائِشَةَ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : رَكْعَتَا الْفَجْرِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: "The two rak'ahs (Sunnah) of Fajr are better than the world and everything in it."
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ أَبُو عَبْدِ اللهِ النُّكْرِيُّ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنِ الْأَعْمَشِ ، عَنْ عَبْدِ اللهِ بْنِ مُرَّةَ ، عَنْ عَبْدِ اللهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : وَاللهِ الَّذِي لَا إِلَهَ غَيْرُهُ ، لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ ، وَأَنِّي رَسُولُ اللهِ .
It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "By Allah, besides whom there is no god worthy of worship, it is not lawful to shed the blood of any Muslim man who bears witness that there is no god but Allah and that I (peace and blessings be upon him) am the Messenger of Allah."
قَالَ الْأَعْمَشُ : فَحَدَّثْتُ بِهِ إِبْرَاهِيمَ فَحَدَّثَنِي عَنِ الْأَسْوَدِ ، عَنْ عَائِشَةَ ، بِنَحْوِهِ .
Al-A'mash (may Allah have mercy on him) says: "I narrated this hadith to Ibrahim (may Allah have mercy on him), and he narrated to me something similar to it through al-Aswad (may Allah have mercy on him) from Sayyidah Aishah (may Allah be pleased with her)."
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ ، حَدَّثَنَا يُونُسُ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ قَالَتْ : كَانَ عِرْقُ الْكُلْيَةِ وَهِيَ الْخَاصِرَةُ تَأْخُذُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - شَهْرًا ، مَا يَسْتَطِيعُ أَنْ يَخْرُجَ إِلَى النَّاسِ ، وَلَقَدْ رَأَيْتُهُ يَكْرُبُ حَتَّى آخُذَ بِيَدِهِ ، فَأَتْفُلُ فِيهَا بِالْقُرْآنِ ، ثُمَّ أَكُبُّهَا عَلَى وَجْهِهِ ، أَلْتَمِسُ بِذَلِكَ بَرَكَةَ الْقُرْآنِ ، وَبَرَكَةَ يَدِهِ ، فَأَقُولُ : يَا رَسُولَ اللهِ ، إِنَّكَ مُجَابُ الدَّعْوَةِ ، فَادْعُ اللهَ يُفَرِّجْ عَنْكَ مَا أَنْتَ فِيهِ ، فَيَقُولُ : يَا عَائِشَةُ ، أَنَا أَشَدُّ النَّاسِ بَلَاءً .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the pain of the kidney (which is a pain in the flank) would afflict the Messenger of Allah (peace and blessings be upon him) for a month so severely that he (peace and blessings be upon him) did not have the strength to come out to the people. I saw him (peace and blessings be upon him) restless from the severity of the pain, until I would take hold of his blessed hand, recite the Qur'an and blow over it, then pass it over his (peace and blessings be upon him) radiant face, seeking thereby the blessing of the Qur'an and the blessing of his (peace and blessings be upon him) own hand. Then I would say: "O Messenger of Allah (peace and blessings be upon him)! Your supplication is surely answered, so ask Allah to remove from you this pain you are suffering." And he (peace and blessings be upon him) would say: "O Aishah! I am the one among people who is tested most severely."
حَدَّثَنَا عُقْبَةُ ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنِ الزُّهْرِيِّ ، عَنْ أَيُّوبَ بْنِ بَشِيرٍ ، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ فِي مَرَضِهِ : صُبُّوا عَلَيَّ سَبْعَ قِرَبٍ مِنْ مَاءِ سَبْعَةِ آبَارٍ شَتَّى ، فَفَعَلُوا .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said during the days of his illness: "Pour over me seven waterskins of water from seven different wells." So they did that (in compliance with the Prophet's command).
حَدَّثَنَا عُقْبَةُ ، حَدَّثَنَا يُونُسُ ، حَدَّثَنَا مِسْعَرُ بْنُ كِدَامٍ ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحِ بْنِ هَانِئٍ ، عَنْ عَائِشَةَ قَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُؤْتَى بِالْإِنَاءِ فَآخُذُهُ ، فَأَضَعُ شَفَتَيَّ عَلَيْهِ ، ثُمَّ يَأْخُذُهُ فَيَضَعُ شَفَتَيْهِ عَلَى مَوْضِعِ شَفَتَيَّ ، وَآخُذُ الْعَظْمَ فَأَعَضُّ مِنْهُ ، ثُمَّ يَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ ، وَأَنَا حَائِضٌ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "A vessel (of water or drink) would be brought to the Messenger of Allah (peace and blessings be upon him), and I would take it and drink, placing my lips on it; then he (peace and blessings be upon him) would take it and place his blessed lips exactly where I had placed my lips. Likewise, I would take a bone (with meat on it) and bite the meat off it, then he (peace and blessings be upon him) would put his blessed mouth where I had put my mouth; and at that time I would be menstruating."
حَدَّثَنَا عُقْبَةُ ، حَدَّثَنَا يُونُسُ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ قَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذَا أَوَى إِلَى فِرَاشِهِ فَأَرَادَ أَنْ يَنَامَ ، وَهُوَ جُنُبٌ قَبْلَ أَنْ يَغْتَسِلَ ، أَسْبَغَ الْوُضُوءَ ، ثُمَّ نَامَ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "When the Messenger of Allah (peace and blessings be upon him) went to his bed and intended to sleep while he (peace and blessings be upon him) was in a state of major ritual impurity (janabah) and had not yet taken the ritual bath, he (peace and blessings be upon him) would perform a thorough and complete ablution (before sleeping) and then sleep."
حَدَّثَنَا عُقْبَةُ ، حَدَّثَنَا يُونُسُ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ صَالِحِ بْنِ كَيْسَانَ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ قَالَتْ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : لَا أَقْبَلُ هَدِيَّةً مِنْ أَعْرَابِيٍّ ، فَجَاءَتْهُ أُمُّ سُنْبُلَةَ الْأَسْلَمِيَّةُ بِوَطْبِ لَبَنٍ ، أَهْدَتْهُ لَهُ ، فَقَالَ : أَفْرِغِي مِنْهُ فِي هَذَا الْقَعْبِ ، فَأَفْرَغَتْ ، فَتَنَاوَلَهُ فَشَرِبَ ، فَقُلْتُ : أَلَمْ تَقُلْ : لَا أَقْبَلُ هَدِيَّةً مِنْ أَعْرَابِيٍّ ؟ فَقَالَ : إِنَّ أَعْرَابَ أَسْلَمَ لَيْسُوا بِأَعْرَابٍ ، وَلَكِنَّهُمْ أَهْلُ بَادِيَتِنَا ، وَنَحْنُ أَهْلُ حَاضِرَتِهِمْ ، إِنْ دَعَوْنَا أَجَبْنَاهُمْ ، وَإِنْ دَعَوْنَاهُمْ أَجَابُونَا .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: I heard the Messenger of Allah (peace and blessings be upon him) say: "I do not accept a gift from a Bedouin." Then Sayyidah Umm Sunbulah al-Aslamiyyah (may Allah be pleased with her) came to him (peace and blessings be upon him) with a skin of milk, which she presented to him (peace and blessings be upon him) as a gift. He (peace and blessings be upon him) said: "Pour some of it into this bowl." She poured the milk, then he (peace and blessings be upon him) took it and drank. I said: "Did you not say, 'I do not accept a gift from a Bedouin'?" He (peace and blessings be upon him) said: "Indeed, the Bedouins of (the tribe of) Aslam are not (ordinary) Bedouins; rather, they are the people of our countryside and we are the people of their town. If we call them, they respond to our call, and if they call us, we answer their call."
حَدَّثَنَا عُقْبَةُ ، حَدَّثَنَا يُونُسُ ، حَدَّثَنَا السَّرِيُّ بْنُ إِسْمَاعِيلَ ، عَنِ الشَّعْبِيِّ ، عَنْ مَسْرُوقٍ ، عَنْ عَائِشَةَ ، أَنَّهَا قَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَأْمُرُ بِفِرَاشِهِ ، فَيُفْرَشُ لَهُ ، فَيَسْتَقْبِلُ الْقِبْلَةَ ، فَإِذَا أَوَى إِلَيْهِ تَوَسَّدَ كَفَّهُ الْيُمْنَى ، ثُمَّ هَمَسَ ، مَا نَدْرِي مَا يَقُولُ ، فَإِذَا كَانَ فِي آخِرِ ذَلِكَ رَفَعَ صَوْتَهُ ، فَقَالَ : اللَّهُمَّ رَبَّ السَّمَاوَاتِ السَّبْعِ ، وَرَبَّ الْعَرْشِ الْعَظِيمِ ، إِلَهَ - أَوْ رَبَّ - كُلِّ شَيْءٍ ، مُنْزِلَ التَّوْرَاةِ وَالْإِنْجِيلِ وَالْفُرْقَانِ ، فَالِقَ الْحَبِّ وَالنَّوَى ، أَعُوذُ بِكَ مِنْ شَرِّ كُلِّ شَيْءٍ أَنْتَ آخِذٌ بِنَاصِيَتِهِ .
اللَّهُمَّ أَنْتَ الْأَوَّلُ الَّذِي لَيْسَ قَبْلَكَ شَيْءٌ ، وَالْآخِرُ الَّذِي لَيْسَ بَعْدَكَ شَيْءٌ ، وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيْءٌ ، وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَيْءٌ ، اقْضِ عَنَّا الدَّيْنَ ، وَأَغْنِنَا مِنَ الْفَقْرِ .
اللَّهُمَّ أَنْتَ الْأَوَّلُ الَّذِي لَيْسَ قَبْلَكَ شَيْءٌ ، وَالْآخِرُ الَّذِي لَيْسَ بَعْدَكَ شَيْءٌ ، وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيْءٌ ، وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَيْءٌ ، اقْضِ عَنَّا الدَّيْنَ ، وَأَغْنِنَا مِنَ الْفَقْرِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "The Messenger of Allah (peace and blessings be upon him) would give instructions about his bed and it would be spread for him; then he (peace and blessings be upon him) would face the Qiblah. When he lay down on his bed to rest, he would make his right palm his pillow, then recite something in a low voice (we did not know what he was saying). Then, when he reached the end of it, he would raise his voice and recite this supplication: 'Allahumma Rabbas-samawatis-sab'i, wa Rabbal-'arshil-'azim, Ilaha (or: Rabba) kulli shay'in, munzilat-Tawrati wal-Injili wal-Furqan, faliqal-habbi wan-nawa, a'udhu bika min sharri kulli shay'in anta akhidhun bi-nasiyatihi. Allahumma antal-awwalu alladhi laysa qablaka shay'un, wal-akhiru alladhi laysa ba'daka shay'un, wa antaz-zahiru fa-laysa fawqaka shay'un, wa antal-batinu fa-laysa dunaka shay'un, iqdi 'annad-dayna wa aghnina minal-faqr' (O Allah, Lord of the seven heavens and Lord of the Mighty Throne, God (or: Lord) of everything, Revealer of the Torah, the Injil and the Qur'an, Splitter of the grain and the date-stone; I seek refuge in You from the evil of everything whose forelock is in Your grasp. O Allah, You are the First, before whom there is nothing, and You are the Last, after whom there is nothing; You are the Manifest, above whom there is nothing, and You are the Hidden, nearer than whom there is nothing. Settle our debt for us, and save us from poverty and make us free of want)."
حَدَّثَنَا عُقْبَةُ ، حَدَّثَنَا يُونُسُ ، حَدَّثَنَا الْحَجَّاجُ بْنُ أَبِي زَيْنَبَ ، عَنْ طَلْحَةَ مَوْلَى ابْنِ الزُّبَيْرِ ، عَنْ عَائِشَةَ قَالَتْ : مَاتَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ خَمِيصُ الْبَطْنِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "The Messenger of Allah (peace and blessings be upon him) passed away in a state where his (peace and blessings be upon him) blessed stomach was completely empty (from the severity of hunger)."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ ، حَدَّثَنَا جُوَيْرِيَةُ ، عَنْ نَافِعٍ ، أَنَّ سَائِبَةَ ، أَخْبَرَتْهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَتْ : إِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَهَى عَنْ قَتْلِ الْحَيَّاتِ ، إِلَّا الْأَبْتَرَ وَذَا الطُّفْيَتَيْنِ ، إِنَّهُمَا يَخْطَفَانِ الْأَبْصَارَ ، وَيُسْقِطَانِ مَا فِي بُطُونِ النِّسَاءِ ، فَمَنْ تَرَكَهُمَا فَلَيْسَ مِنَّا .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) "forbade killing snakes, except the short-tailed one (al-abtar) and the one with two white stripes on its back (dhu al-tufyatayn), for these two take away eyesight and cause pregnant women to miscarry. So whoever leaves them (instead of killing them to be safe from their harm) is not one of us."
حَدَّثَنَا مَسْرُوقُ بْنُ الْمَرْزُبَانِ ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ ، حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ يَحْيَى بْنِ عَبَّادٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ قَالَتْ : دَخَلَ عَلَيَّ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَتَغَشَّاهُ مِنَ اللهِ مَا كَانَ يَتَغَشَّاهُ ، فَسُجِّيَ بِثَوْبِهِ ، وَوُضِعَتْ وِسَادَةٌ مِنْ أَدِيمٍ تَحْتَ رَأْسِهِ ، ثُمَّ جَلَسَ وَإِنَّهُ لَيَتَحَدَّرُ مِنْهُ مِثْلُ الْجُمَانِ ، وَهُوَ يَمْسَحُ عَنْهُ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "The Prophet (peace and blessings be upon him) came in to me, and there came over him (peace and blessings be upon him) from Allah Almighty that same special state (of revelation) which used to come over him. So he (peace and blessings be upon him) was covered with his garment, and a leather pillow was placed under his (peace and blessings be upon him) blessed head. Afterwards, when he (peace and blessings be upon him) sat up, drops of sweat were rolling down from his (peace and blessings be upon him) pure body like pearls, and he (peace and blessings be upon him) was wiping them away."
حَدَّثَنَا مَسْرُوقُ بْنُ الْمَرْزُبَانِ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: كَانَ النَّبِيُّ صلى الله عليه وسلم " إِذَا نَزَلَ عَلَيْهِ وَجَدَ مَا قَالَ اللَّهُ عز وجل: {إِنَّا سَنُلْقِي عَلَيْكَ قَوْلًا ثَقِيلًا} [المزمل: 5] "
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that whenever revelation came down upon the Prophet (peace and blessings be upon him), he (peace and blessings be upon him) would feel the weight of it that Allah, the Mighty and Majestic, mentioned: "Indeed, We will cast upon you a heavy word." [Al-Muzzammil: 5]
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ ، حَدَّثَنَا أَبِي ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي حُمَيْدٍ ، عَنْ أَبِي مَلِيحٍ قَالَ : حَدَّثَنَا عَبْدُ اللهِ بْنُ رَبَاحٍ الْأَنْصَارِيُّ ، أَنَّ عَائِشَةَ قَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُصَلِّي الرَّكْعَتَيْنِ قَبْلَ طُلُوعِ الْفَجْرِ ، ثُمَّ يَقُولُ فِي مُصَلَاهُ : اللَّهُمَّ رَبَّ جِبْرِيلَ وَمِيكَائِيلَ ، وَرَبَّ إِسْرَافِيلَ ، وَرَبَّ مُحَمَّدٍ ، أَعُوذُ بِكَ مِنَ النَّارِ ، ثُمَّ يَخْرُجُ إِلَى صَلَاتِهِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) used to pray two rak'ahs (the Sunnah of Fajr) before the break of dawn, then he would recite this supplication right where he had prayed: 'Allahumma Rabba Jibrila wa Mika'ila wa Rabba Israfila wa Rabba Muhammadin, a'udhu bika minan-nar' (O Allah, Lord of Jibril, Mika'il, Israfil and Muhammad (peace and blessings be upon him), I seek refuge in You from the Fire). After that he (peace and blessings be upon him) would go out for the (obligatory) prayer.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُبَيْدَةَ، حَدَّثَنَا أَبِي، عَنِ الْأَعْمَشِ، عَنْ تَمِيمٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ قَالَ: قَالَتْ عَائِشَةُ: تَبَارَكَ الَّذِي وَسِعَ سَمْعُهُ كُلَّ شَيْءٍ. " إِنِّي لَأَسْمَعُ كَلَامَ خَوْلَةَ بِنْتِ ثَعْلَبَةَ وَيَخْفَى عَلَيَّ بَعْضُهُ، وَهِيَ تَشْتَكِي زَوْجَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهِيَ تَقُولُ: يَا رَسُولَ اللَّهِ أَكَلَ شَبَابِي وَنَثَرْتُ لَهُ بَطْنِي حَتَّى إِذَا كَبِرَ سِنِّي وَانْقَطَعَ وَلَدِي ظَاهَرَ مِنِّي. اللَّهُمَّ إِنِّي أَشْكُو إِلَيْكَ. قَالَتْ: فَمَا بَرِحَتْ حَتَّى نَزَلَ جِبْرِيلُ بِهَذِهِ الْآيَاتِ {قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ} [المجادلة: 1] "
It is narrated from Urwah bin al-Zubayr (may Allah have mercy on him) that Sayyidah Aishah (may Allah be pleased with her) said: "Blessed is the One whose hearing encompasses everything! I was hearing the words of Sayyidah Khawlah bint Tha'labah (may Allah be pleased with her), though part of it was hidden from me, as she complained about her husband to the Messenger of Allah (peace and blessings be upon him), saying: 'O Messenger of Allah! He consumed my youth and I spread out my womb for him (that is, I bore him many children), until, when I grew old and could bear no more children, he declared zihar against me. Allahumma inni ashku ilayk (O Allah, I complain to You alone and lay my grief before You).'" Sayyidah Aishah (may Allah be pleased with her) says: She had not yet moved from her place when Jibril came down with these verses: "Allah has certainly heard the words of the woman who disputes with you concerning her husband and complains to Allah." [Al-Mujadilah: 1]
حَدَّثَنَا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَ ، حَدَّثَنَا عَبْدَةُ ، عَنْ هِشَامٍ ، عَنْ صَالِحِ بْنِ رَبِيعَةَ بْنِ هُدَيْرٍ ، عَنْ عَائِشَةَ قَالَتْ : أُوحِيَ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَأَنَا مَعَهُ ، فَقُمْتُ ، فَأَجَفْتُ الْبَابَ بَيْنِي وَبَيْنَهُ ، فَلَمَّا رَحُبَ عَنْهُ قَالَ : يَا عَائِشَةُ ، إِنَّ جِبْرِيلَ يُقْرِئُكِ السَّلَامَ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "Revelation came to the Messenger of Allah (peace and blessings be upon him) while I was with him (peace and blessings be upon him). So I got up and closed the door between me and him (peace and blessings be upon him). Then, when that state of revelation had left him (peace and blessings be upon him), he (peace and blessings be upon him) said: 'O Aishah! Jibril sends you greetings of peace.'"
حَدَّثَنَا عَبَّادُ بْنُ مُوسَى ، حَدَّثَنَا ابْنُ الْمُبَارَكِ ، أَخْبَرَنِيهِ يُونُسُ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ عَائِشَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ ، تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ ، فَإِذَا أَرَادَ أَنْ يَأْكُلَ غَسَلَ يَدَيْهِ ، ثُمَّ أَكَلَ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "When the Messenger of Allah (peace and blessings be upon him) intended to sleep while in a state of major ritual impurity (janabah), he would perform ablution like the ablution for prayer; and when he intended to eat, he would wash his hands and then eat."
حَدَّثَنَا عَبَّادُ بْنُ مُوسَى ، حَدَّثَنَا ابْنُ الْمُبَارَكِ ، أَخْبَرَنِي يُونُسُ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَا وَفَاءَ لِنَذْرٍ فِي مَعْصِيَةِ اللهِ ، وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: "It is not permissible to fulfil a vow made for an act of sin and disobedience to Allah Almighty, and the expiation for such a vow is the same as the expiation for an oath."
حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يَعْلَى الطَّائِفِيُّ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ قَالَتْ : مَا نَامَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَبْلَ الْعِشَاءِ ، وَلَا سَمَرَ بَعْدَهَا .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "The Messenger of Allah (peace and blessings be upon him) never slept before the Isha prayer, nor did he stay up late after it engaged in conversation."
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى ، حَدَّثَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي أَفْلَحُ بْنُ حُمَيْدٍ ، أَنَّهُ سَمِعَ الْقَاسِمَ بْنَ مُحَمَّدٍ يُحَدِّثُ ، عَنْ عَائِشَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَاقَعَ أَهْلَهُ وَلَمْ يَغْتَسِلْ حَتَّى أَصْبَحَ ، ثُمَّ اغْتَسَلَ وَصَلَّى ، وَصَامَ يَوْمَهُ ذَلِكَ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "The Messenger of Allah (peace and blessings be upon him) had intercourse with his wife and did not take the ritual bath until morning came; then he (peace and blessings be upon him) took the ritual bath, prayed, and fasted that day."
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى ، حَدَّثَنَا بِشْرُ بْنُ بَكْرٍ ، حَدَّثَنِي الْأَوْزَاعِيُّ ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ ، حَدَّثَنِي أَبُو سَلَمَةَ ، حَدَّثَتْنِي عَائِشَةُ ، قَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُصَلِّي رَكْعَتَيْنِ خَفِيفَتَيْنِ بَيْنَ النِّدَاءِ وَالْإِقَامَةِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "The Messenger of Allah (peace and blessings be upon him) used to pray two short rak'ahs in the interval between the (Fajr) call to prayer and the iqamah."
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى ، حَدَّثَنَا بِشْرُ بْنُ بَكْرٍ ، حَدَّثَنِي الْأَوْزَاعِيُّ ، حَدَّثَنِي الزُّهْرِيُّ ، حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، حَدَّثَتْنِي عَائِشَةُ ، قَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُصَلِّي فِيمَا بَيْنَ صَلَاةِ الْعِشَاءِ الْآخِرَةِ إِلَى أَنْ يَنْصَدِعَ الْفَجْرُ إِحْدَى عَشْرَةَ رَكْعَةً يُسَلِّمُ بَيْنَ كُلِّ ثِنْتَيْنِ ، وَيُوتِرُ بِوَاحِدَةٍ ، وَيَمْكُثُ فِي سُجُودِهِ بِقَدْرِ مَا يَقْرَأُ أَحَدُكُمْ خَمْسِينَ آيَةً ، فَإِذَا سَكَتَ الْمُؤَذِّنُ الْأَوَّلُ لِصَلَاةِ الْفَجْرِ ، قَامَ فَرَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ ، ثُمَّ اضْطَجَعَ عَلَى شِقِّهِ الْأَيْمَنِ حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) used to pray eleven rak'ahs between the Isha prayer and the break of dawn, saying the salam after every two rak'ahs and praying one rak'ah of Witr. He (peace and blessings be upon him) would remain in his prostration for as long as it takes one of you to recite fifty verses. When the first mu'adhdhin of Fajr had finished the call to prayer and fallen silent, he (peace and blessings be upon him) would get up and pray two light rak'ahs, then lie down on his right side until the mu'adhdhin came to him (peace and blessings be upon him).
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ ، حَدَّثَنَا ابْنُ وَهْبٍ ، حَدَّثَنِي عَبْدُ اللهِ بْنُ عُمَرَ ، عَنْ أَبِي النَّضْرِ ، عَنْ أَبِي سَلَمَةَ ، عَنْ عَائِشَةَ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - خَرَجَ لَيْلَةً مِنْ رَمَضَانَ إِلَى الْمَسْجِدِ بَعْدَ الْعِشَاءِ فَصَلَّى ، فَرَآهُ نَاسٌ فَصَلَّوْا بِصَلَاتِهِ ، فَلَمَّا كَانَتِ الثَّانِيَةُ خَرَجَ أَيْضًا ، فَرَآهُ النَّاسُ فَثَابُوا وَكَبَّرُوا وَصَلَّوْا بِصَلَاتِهِ ، فَلَمَّا كَانَتِ اللَّيْلَةُ الثَّالِثَةُ مُلِئَ الْمَسْجِدُ ، فَلَمْ يَخْرُجْ عَلَيْهِمْ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَجَعَلُوا كَأَنَّهُمْ يُؤْذِنُونَهُ لِيَخْرُجَ إِلَيْهِمْ ، فَقَالَ : يَا عَائِشَةُ ، مَا بَالُ النَّاسِ ؟ فَقُلْتُ : يَا رَسُولَ اللهِ ، صَلَّوْا مَعَكَ هَاتَيْنِ اللَّيْلَتَيْنِ ، فَأَحَبُّوا أَنْ تَخْرُجَ إِلَيْهِمْ ، ثُمَّ خَرَجَ إِلَيْهِمْ ، فَقَالَ : أَيُّهَا النَّاسُ ، عَلَيْكُمْ مِنَ الْأَعْمَالِ مَا تُطِيقُونَ ، فَإِنَّ اللهَ لَا يَمَلُّ حَتَّى تَمَلُّوا ، وَإِنَّ أَحَبَّ الْأَعْمَالِ إِلَى اللهِ دَوْمُهَا وَإِنْ قَلَّ ، مَا زِلْتُمْ حَتَّى خَشِيتُ أَنْ تُكْتَبَ عَلَيْكُمْ .
قَالَتْ عَائِشَةُ : فَكَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُصَلِّي إِحْدَى عَشْرَةَ قَائِمًا ، وَرَكْعَتَيْنِ جَالِسًا ، فَإِذَا أَرَادَ أَنْ يَرْكَعَ قَامَ فَقَرَأَ ، ثُمَّ رَكَعَ ، ثُمَّ يُوتِرُ بِوَاحِدَةٍ .
قَالَ أَبُو سَلَمَةَ : فَقُلْتُ : كَيْفَ كَانَتْ صَلَاتُهُ فِي شَهْرِ رَمَضَانَ ؟ قَالَتْ : مَا كَانَ يَزِيدُ فِي شَهْرِ رَمَضَانَ عَلَى هَذَا .
قَالَتْ عَائِشَةُ : فَكَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُصَلِّي إِحْدَى عَشْرَةَ قَائِمًا ، وَرَكْعَتَيْنِ جَالِسًا ، فَإِذَا أَرَادَ أَنْ يَرْكَعَ قَامَ فَقَرَأَ ، ثُمَّ رَكَعَ ، ثُمَّ يُوتِرُ بِوَاحِدَةٍ .
قَالَ أَبُو سَلَمَةَ : فَقُلْتُ : كَيْفَ كَانَتْ صَلَاتُهُ فِي شَهْرِ رَمَضَانَ ؟ قَالَتْ : مَا كَانَ يَزِيدُ فِي شَهْرِ رَمَضَانَ عَلَى هَذَا .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) went out to the mosque one night in Ramadan after Isha and prayed there. People saw him (peace and blessings be upon him) and prayed behind him (peace and blessings be upon him). On the second night he (peace and blessings be upon him) came out again; the people saw him, gathered in large numbers, said the takbir and prayed with him (peace and blessings be upon him). Then, on the third night, the mosque was filled (with people), but the Messenger of Allah (peace and blessings be upon him) did not come out to them. So the people began trying to draw his (peace and blessings be upon him) attention so that he (peace and blessings be upon him) would come out. He (peace and blessings be upon him) asked: "O Aishah! What is the matter with the people?" I said: "O Messenger of Allah (peace and blessings be upon him)! They prayed with you these past two nights, so they want you (peace and blessings be upon him) to come out to them." Then he (peace and blessings be upon him) came out to them and said: "O people! Take on only as many deeds as you are able to, for Allah Almighty does not grow weary until you yourselves grow weary; and the most beloved deed in the sight of Allah, the Mighty and Majestic, is the one that is done consistently, even if it is small in amount. You persisted in this (deed) until I feared that it might be made obligatory upon you." Sayyidah Aishah (may Allah be pleased with her) says that the Messenger of Allah (peace and blessings be upon him) used to pray eleven rak'ahs standing and two rak'ahs sitting; and when he (peace and blessings be upon him) intended to bow, he would stand up and recite (something), then bow; then he would perform Witr with one rak'ah. Abu Salamah (may Allah have mercy on him) says: I asked (Sayyidah Aishah, may Allah be pleased with her): "How was his (peace and blessings be upon him) prayer in Ramadan?" She said: "He (peace and blessings be upon him) did not pray more than these (rak'ahs) even in the month of Ramadan."
حَدَّثَنَا عَمْرٌو النَّاقِدُ ، حَدَّثَنَا مُعَمَّرُ بْنُ سُلَيْمَانَ الرَّقِّيُّ ، حَدَّثَنَا خُصَيْفٌ ، عَنْ مُجَاهِدٍ ، عَنْ عَائِشَةَ قَالَتْ : نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنْ لُبْسِ الْحَرِيرِ ، وَالذَّهَبِ ، وَالشُّرْبِ فِي آنِيَةِ الْفِضَّةِ ، وَعَنِ الْمِيثَرَةِ الْحَمْرَاءِ ، قَالَتْ عَائِشَةُ : قُلْتُ : يَا رَسُولَ اللهِ ، شَيْءٌ ذَفِيفٌ مِنَ الذَّهَبِ يُرْبَطُ بِهِ الْمَسَكُ ؟ قَالَ : اجْعَلِيهِ فِضَّةً ، وَصَفِّرِيهِ بِشَيْءٍ مِنْ زَعْفَرَانَ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "The Messenger of Allah (peace and blessings be upon him) forbade wearing silk and gold, drinking from vessels of silver, and using red saddle cushions." Sayyidah Aishah (may Allah be pleased with her) says: I said: "O Messenger of Allah (peace and blessings be upon him)! (May) a very small piece of gold with which a bracelet is joined or fastened (be used)?" He (peace and blessings be upon him) said: "Make it of silver, and colour it yellow by mixing in a little saffron."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ صَالِحٍ ، حَدَّثَنَا شَرِيكٌ ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ قَالَتْ : مَنْ حَدَّثَكَ أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَبُولُ قَائِمًا ، فَكَذِّبْهُ ، إِنِّي رَأَيْتُهُ يَبُولُ قَاعِدًا .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "Whoever tells you that the Prophet (peace and blessings be upon him) used to urinate standing, do not believe him; for I saw him (peace and blessings be upon him) urinating (always) only while sitting."
حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ عَاصِمٍ قَالَ : حَدَّثَنِي مُوسَى بْنُ أَعْيَنَ الْحَرَّانِيُّ ، عَنِ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، عَنِ الْأَسْوَدِ ، عَنْ عَائِشَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُصَلِّي بِاللَّيْلِ تِسْعَ رَكَعَاتٍ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "The Messenger of Allah (peace and blessings be upon him) used to pray nine rak'ahs at night."
حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ عَاصِمٍ ، حَدَّثَنِي بَقِيَّةُ بْنُ الْوَلِيدِ الْحِمْصِيُّ أَبُو يُحْمِدَ ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الزُّبَيْدِيِّ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ قَالَتْ : رُبَّمَا اكْتَحَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ صَائِمٌ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "The Messenger of Allah (peace and blessings be upon him) would sometimes apply kohl to his eyes while fasting."
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، عَنِ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، عَنِ الْأَسْوَدِ ، عَنْ عَائِشَةَ قَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُصَلِّي مِنَ اللَّيْلِ تِسْعَ رَكَعَاتٍ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "The Messenger of Allah (peace and blessings be upon him) used to pray nine rak'ahs at night (in Tahajjud)."
حَدَّثَنَا الْمُعَلَّى بْنُ مَهْدِيٍّ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الْأَسْوَدِ قَالَ : سَأَلْتُ عَائِشَةَ عَنْ صَلَاةِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِاللَّيْلِ ؟ فَقَالَتْ : كَانَ يَنَامُ أَوَّلَ اللَّيْلِ ، وَيَقُومُ آخِرَهُ ، فَيُصَلِّي مَا قُضِيَ لَهُ ، فَإِذَا قَضَى صَلَاتَهُ ، مَالَ إِلَى فِرَاشِهِ ، فَإِنْ كَانَتْ لَهُ حَاجَةٌ إِلَى أَهْلِهِ أَتَى أَهْلَهُ ، ثُمَّ نَامَ كَهَيْئَتِهِ لَمْ يَمَسَّ مَاءً ، فَإِذَا سَمِعَ الْأَذَانَ الْأَوَّلَ - أَوِ الْمُنَادِيَ - قَامَ ، فَإِنْ كَانَ جُنُبًا ، اغْتَسَلَ ، وَإِنْ لَمْ يَكُنْ جُنُبًا ، تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ ، ثُمَّ صَلَّى رَكْعَتَيْنِ ، ثُمَّ خَرَجَ إِلَى الْمَسْجِدِ .
It is narrated from al-Aswad (may Allah have mercy on him) that Sayyidah Aishah (may Allah be pleased with her) said (about the practice of the Messenger of Allah (peace and blessings be upon him)): "He (peace and blessings be upon him) would sleep in the early part of the night and wake in the last part, and pray whatever had been decreed for him. Then, when he had completed his prayer, he would return to his bed. Then, if he (peace and blessings be upon him) had need of his wife, he would go to her, and then sleep in that same state without touching water. Then, when he heard the first adhan, or the voice of the caller, he would get up. If he (peace and blessings be upon him) was in a state of major impurity (janabah), he would take a ritual bath (ghusl), and if he had no need of a bath, he would perform ablution as for prayer. Then he would pray two rak'ahs, and after that he would go out to the mosque."
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ ، عَنِ الْمَسْعُودِيِّ ، عَنْ يُونُسَ بْنِ عُبَيْدٍ ، عَنْ عَبْدِ اللهِ بْنِ مَعْقِلٍ ، عَنْ عَائِشَةَ قَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذَا صَلَّى قَائِمًا رَكَعَ قَائِمًا ، وَإِذَا صَلَّى قَاعِدًا رَكَعَ قَاعِدًا .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that: "When the Messenger of Allah (peace and blessings be upon him) prayed in the standing position (standing up), he also bowed (ruku') in the standing position, and when he prayed sitting, he also bowed sitting."
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ ، عَنْ حَارِثَةَ بْنِ مُحَمَّدٍ ، عَنْ عَمْرَةَ ، عَنْ عَائِشَةَ قَالَتْ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حِينَ يَقُومُ لِلْوُضُوءِ يَكْفَأُ الْإِنَاءَ ، فَيُسَمِّي اللهَ ، ثُمَّ يُسْبِغُ الْوُضُوءَ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that: "When the Messenger of Allah (peace and blessings be upon him) stood up to perform ablution, he would tilt the (water) vessel (towards his hand), then mention the name of Allah, and after that perform a complete ablution in the best manner."
