المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب العين
Companions Whose Names Begin with Ayn (ع)
الضحاك، عن ابن عباس
Al-Dahhak from Ibn Abbas (may Allah be pleased with him)
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حَدَّثَنَا يُوسُفُ الْقَاضِي، ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، ثنا عُمَرُ بْنُ عَلِيٍّ، عَنْ أَبِي جَنَابٍ الْكَلْبِيِّ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كَانَ عِنْدَهُ مَا يَبْلُغُ حَجَّ بَيْتِ اللهِ الْحَرَامِ، فَلَمْ يَحُجَّ، وَمَنْ كَانَ لَهُ مَالٌ يَبْلُغُ الزَّكَاةَ، وَلَمْ يُزَكِّهِ سَأَلَ الرَّجْعَةَ عِنْدَ الْمَوْتِ» , فَقَالَ لَهُ رَجُلٌ: اتَّقِ اللهَ يَا أَبَا عَبَّاسٍ إِنَّمَا يَسْأَلُ الْكَافِرُ الرَّجْعَةَ، فَقَالَ: «أَنَا اقْرَأُ بِهِ عَلَيْكَ قُرْآنًا {يَا أَيُّهَا الَّذِينَ آمَنُوا أَنْفِقُوا مِمَّا رَزَقْنَاكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَ أَحَدَكُمُ الْمَوْتُ فَيَقُولَ رَبِّ لَوْلَا أَخَّرْتَنِي إِلَى أَجَلٍ قَرِيبٍ} »
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever has the means to reach the Hajj of the House of Allah and does not perform Hajj, and whoever has wealth enough for zakah to be due on it and does not pay its zakah, will ask to be sent back (to the world) at the time of death." A man said: "Fear Allah, O Abu Abbas! Only a disbeliever asks to be sent back." He said: "I will recite to you Qur'an concerning it: 'O you who believe! Spend from what We have provided you before death comes to one of you and he says: My Lord! Why did You not grant me respite for a short while?'"
حَدَّثَنَا مُحَمَّدُ بْنُ صَالِحِ بْنِ الْوَلِيدِ النَّرْسِيُّ، ثنا مُحَمَّدُ بْنُ الْمُثَنَّى، ثنا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ، ثنا سُفْيَانُ الثَّوْرِيُّ، عَنْ يَحْيَى بْنِ أَبِي حَيَّةَ أَبِي جَنَابٍ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كَانَ عِنْدَهُ مَا يَحُجُّ فَلَمْ يَحُجَّ، أَوْ مَا يُزَكِّهِ فَلَمْ يُزَكِّهِ سَأَلَ الرَّجْعَةَ عِنْدَ الْمَوْتِ» , فَقَالَ لَهُ رَجُلٌ: اتَّقِ اللهَ يَا أَبَا عَبَّاسٍ إِنَّمَا يَسْأَلُ الرَّجْعَةَ الْكَافِرُ، فَقَالَ: «أَنَا أَقْرَأُ عَلَيْكَ قُرْآنًا {يَا أَيُّهَا الَّذِينَ آمَنُوا أَنْفِقُوا مِمَا رَزَقْنَاكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَ أَحَدَكُمُ الْمَوْتُ فَيَقُولَ رَبِّ لَوْلَا أَخَّرْتَنِي إِلَى أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُنْ مِنَ الصَّالِحِينَ} »
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever has the means to perform Hajj and does not perform it, or the means to pay zakah and does not pay it, will ask to be sent back at the time of death." A man said: "Fear Allah, O Abu Abbas! Only a disbeliever asks to be sent back." He said: "I will recite to you Qur'an concerning it: 'O you who believe! Spend from what We have provided you before death comes to one of you and he says: My Lord! Why did You not grant me respite for a short while, so that I would give charity and be among the righteous?'"
حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الْبَصْرِيُّ الْمِصْرِيُّ، ثنا أَحْمَدُ بْنُ صَالِحٍ، ثنا يَحْيَى بْنُ حَسَّانَ، ثنا مُحَمَّدُ بْنُ مُسْلِمِ بْنِ أَبِي الْوَضَّاحِ، عَنْ سَالِمٍ الْأَفْطَسِ، حَدَّثَنِي رَزِينٌ الْجُرْجَانِيُّ قَالَ: سَأَلْتُ سَعِيدَ بْنَ جُبَيْرٍ عَنْ هَذِهِ الْآيَةِ: {وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ} [النساء: ٢٤] قَالَ: لَا عِلْمَ لِي بِهَا، فَسَأَلْتُ الضَّحَّاكَ بْنَ مُزَاحِمٍ وَذَكَرْتُ قَوْلَ سَعِيدِ بْنِ جُبَيْرٍ، فَقَالَ: أَشْهَدُ لَسَمِعْتُهُ يَسْأَلُ عَنْهَا ابْنَ عَبَّاسٍ، , فَقَالَ ابْنُ عَبَّاسٍ: " نَزَلَتْ يَوْمَ خَيْبَرَ لَمَّا فَتْحَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَصَابَ الْمُسْلِمُونَ مِنْ نِسَاءِ أَهْلِ الْكِتَابِ لَهُنَّ أَزْوَاجٌ، فَكَانَ الرَّجُلُ إِذَا أَرَادَ أَنْ يَأْتِيَ امْرَأَةً مِنْهُنَّ قَالَتْ: إِنَّ لِي زَوْجًا , فَسُئِلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ هَذِهِ الْآيَةَ: {وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ} [النساء: ٢٤] الْآيَةَ يَعْنِي السَّبِيَّةَ مِنَ الْمُشْرِكِينَ تُصَابُ لَا بَأْسَ بِذَلِكَ " فَذَكَرْتُ ذَلِكَ لِسَعِيدِ بْنِ جُبَيْرٍ , فَقَالَ: صَدَقَ
The narrator Razin al-Jurjani said: I asked Sa'id bin Jubayr about this verse, "And (also forbidden to you are) married women" [Al-Nisa: 24], and he said: "I have no knowledge of it." Then I asked al-Dahhak bin Muzahim and mentioned what Sa'id bin Jubayr had said, and he said: "I bear witness that I myself heard him (Sa'id bin Jubayr) asking Sayyiduna Ibn Abbas (may Allah be pleased with them both) this question." Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: This verse was revealed on the day of Khaybar. When the Messenger of Allah (peace and blessings be upon him) gained victory, the Muslims obtained (as captives) women of the People of the Book who had husbands (among the disbelievers). When a man wanted to go to one of these women, she would say: "I have a husband." The Messenger of Allah (peace and blessings be upon him) was asked about this, and Allah, the Mighty and Majestic, revealed this verse: "And (also forbidden to you are) married women" [Al-Nisa: 24], to the end of the verse, meaning the captive woman from the polytheists who is taken; there is no harm in relations with her. The narrator said: I mentioned this to Sa'id bin Jubayr, and he said: "He spoke the truth."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا ابْنُ الْأَصْبَهَانِيِّ، ثنا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمُحَارِبِيُّ، عَنْ عَبْدِ السَّلَامِ بْنِ نَهْشَلٍ، حَدَّثَنِي رَجُلٌ يُكَنَّى أَبَا عَبْدِ اللهِ، عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَلْخَيْرُ أَسْرَعُ إِلَى الْبَيْتِ الَّذِي يُطْعَمُ فِيهِ الطَّعَامُ مِنَ الشَّفْرَةِ فِي سَنَامِ الْبَعِيرِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Goodness comes more swiftly to the house in which food is served (to others) than a blade (goes down) into a camel's hump."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي أَبِي أَمْلَى عَلَيَّ مِنْ كِتَابِهِ الْأَصْلِ ثنا مُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّ، عَنْ عُمَرَ أَبِي يَحْيَى، عَنْ جُوَيْبِرٍ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ قَالَ: «نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ قَتْلِ كُلِّ ذِي رُوحٍ إِلَّا أَنْ يُؤْذِيَ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) forbade killing any living creature, except one that causes harm.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَائِلَةَ الْأَصْبَهَانِيُّ، ثنا إِسْمَاعِيلُ بْنُ عَمْرَ الْبَجَلِيُّ، أنا أَبُو عَوَانَةَ، عَنْ أَبِي سِنَانٍ، عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ، عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِ اللهِ عَزَّ وَجَلَّ: {وَإِذْ أَسَرَّ النَّبِيُّ إِلَى بَعْضِ أَزْوَاجِهِ حَدِيثًا} [التحريم: ٣] قَالَ: دَخَلَتْ حَفْصَةُ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِهَا وَهُوَ يَطَأُ مَارِيَةَ، فَقَالَ لَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تُخْبِرِي عَائِشَةَ حَتَّى أُبَشِّرَكِ بِبِشَارَةٍ، فَإِنَّ أَبَاكِ يَلِي مِنْ بَعْدِ أَبِي بَكْرٍ إِذَا أَنَا مِتُّ» ، فَذَهَبَتْ حَفْصَةُ، فَأَخْبَرَتْ عَائِشَةَ أَنَّهَا رَأَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَطَأُ مَارِيَةَ وَأَخْبَرَتْهَا أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَهَا أَنَّ أَبَا بَكْرٍ يَلِي بَعْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَيَلِي عُمَرُ مِنْ بَعْدِهِ، فَقَالَتْ عَائِشَةُ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: مَنْ أَنْبَأَكَ هَذَا؟ قَالَ: «نَبَّأَنِيَ الْعَلِيمُ الْخَبِيرُ» فَقَالَتْ عَائِشَةُ: لَا أَنْظُرُ إِلَيْكَ حَتَّى تُحَرِّمَ مَارِيَةَ فَحَرَّمَهَا، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ: {يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ} [التحريم: ١]
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said concerning this saying of Allah Almighty, "And when the Prophet confided a matter to one of his wives" [Al-Tahrim: 3]: Sayyidah Hafsah (may Allah be pleased with her) came in to the Prophet (peace and blessings be upon him) in her house while he (peace and blessings be upon him) was with Sayyidah Mariyah (may Allah be pleased with her) (in marital relations). The Messenger of Allah (peace and blessings be upon him) said to her: "Do not tell Aishah, so that I may give you glad tidings: your father will become caliph after Abu Bakr, after me, when I die." So Sayyidah Hafsah (may Allah be pleased with her) went and told Sayyidah Aishah (may Allah be pleased with her) that she had seen the Prophet (peace and blessings be upon him) with Sayyidah Mariyah (may Allah be pleased with her) (in that state), and also told her that the Prophet (peace and blessings be upon him) had informed her that Abu Bakr would become caliph after the Messenger of Allah (peace and blessings be upon him), and Umar after him. Then Sayyidah Aishah (may Allah be pleased with her) said to the Prophet (peace and blessings be upon him): "Who told you this?" He (peace and blessings be upon him) said: "The All-Knowing, the All-Aware (Allah) told me." Sayyidah Aishah (may Allah be pleased with her) said: "I will not look at you until you make Mariyah unlawful for yourself." So he (peace and blessings be upon him) made her unlawful for himself, whereupon Allah, the Mighty and Majestic, revealed: "O Prophet! Why do you make unlawful" [Al-Tahrim: 1].
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ الْمَكِّيُّ، ثنا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الشَّافِعِيُّ، قَالَا: ثنا حَمَّادُ بْنُ زَيْدٍ، عَنْ جُوَيْبِرٍ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْمَقْتُولُ دُونَ مَالِهِ شَهِيدٌ، وَالْمَقْتُولُ دُونَ أَهْلِهِ شَهِيدٌ، وَالْمَقْتُولُ دُونَ نَفْسِهِ شَهِيدٌ» ،
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Whoever is killed defending his wealth is a martyr, whoever is killed defending his family is a martyr, and whoever is killed defending his life is a martyr."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عِقَالٍ الْحَرَّانِيُّ، ثنا النُّفَيْلِيُّ، ثنا هُشَيْمٌ، عَنْ جُوَيْبِرٍ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: مِثْلَهُ سَوَاءً
Exactly the same hadith is also narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) from the Prophet (peace and blessings be upon him).
حَدَّثَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ، ثنا نُعَيْمُ بْنُ حَمَّادٍ، ثنا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدٍ أَبِي سَعْدٍ الْبَقَّالِ، عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَحْسِنُوا الْأَصْوَاتَ بِالْقُرْآنِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Adorn the Qur'an with beautiful voices."
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، وَعَبْدَانُ بْنُ أَحْمَدَ قَالَا: ثنا مُحَمَّدُ بْنُ مِرْدَاسٍ الْأَنْصَارِيُّ، ثنا جَارِيَةُ بْنُ هَرِمٍ، ثنا قُرَّةُ بْنُ خَالِدٍ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ: «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ، وَالْمَغْرِبِ وَالْعِشَاءِ بِالْمَدِينَةِ مِنْ غَيْرِ عِلَّةٍ» فَقِيلَ لِابْنِ عَبَّاسٍ: مَا أَرَادَ بِذَلِكَ؟ قَالَ: «التَّوَسُّعَ عَلَى أُمَّتِهِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) combined the Zuhr and Asr prayers, and the Maghrib and Isha prayers, in Madinah without any excuse. Ibn Abbas (may Allah be pleased with them both) was asked: "What did he (peace and blessings be upon him) intend by that?" He said: "To make things easy for his Ummah."
حَدَّثَنَا مَحْمُودُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، ثنا أَحْمَدُ بْنُ حَفْصِ بْنِ إِبْرَاهِيمَ الْأَنْصَارِيُّ الْبَلْخِيُّ، ثنا أَصْرَمُ بْنُ حَوْشَبٍ، عَنْ قُرَّةَ بْنِ خَالِدٍ، وَأَبِي عَبْدِ اللهِ الْقُشَيْرِيِّ، عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْيَوْمَ الرِّهَانُ، وَغَدًا السِّبَاقُ، وَالْغَايَةُ الْجَنَّةُ أَوِ النَّارُ، أَنَا الْأَوَّلُ وَأَبُو بَكْرٍ الْمُصَلِّي وَعُمَرُ الثَّالِثُ، وَالنَّاسُ بَعْدُ عَلَى السَّبْقِ الْأَوَّلَ فَالْأَوَّلَ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Today is the day of the wager, and tomorrow is the day of the race, and the finishing post is Paradise or Hell. I am the first, Abu Bakr is second (close behind me), and Umar is third, and after that the people are in the race in order, the first and then the next."
حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ، ثنا زَيْدُ بْنُ الْحَرِيشِ، ثنا يَحْيَى بْنُ كَثِيرٍ أَبُو النَّضْرِ، عَنْ جُوَيْبِرٍ، عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ , مَتَى أُخِذَ مِيثَاقُكَ؟ قَالَ: «وَآدَمُ بَيْنَ الرُّوحِ وَالْجَسَدِ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: I said: "O Messenger of Allah! When was your covenant (of prophethood) taken?" He (peace and blessings be upon him) said: "When Adam (peace be upon him) was between the soul and the body."
حَدَّثَنَا عُبَيْدُ بْنُ كَثِيرٍ التَّمَّارُ، ثنا عُقْبَةُ بْنُ مُكْرَمٍ، ثنا عَبْدُ اللهِ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، عَنْ نَهْشَلِ بْنِ سَعِيدٍ، عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ أَحَدٍ أَمَنَّ عَلَيَّ فِي يَدِهِ مِنْ أَبِي بَكْرٍ زَوَّجَنِي ابْنَتَهُ، وَأَخْرَجَنِي إِلَى دَارِ الْهِجْرَةِ، وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا، وَلَكِنْ إِخَاءُ مَوَدَّةٍ إِلَى يَوْمِ الْقِيَامَةِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "No one has done me a favour equal to the favour of Abu Bakr. He gave me his daughter in marriage and took me out to the abode of emigration (Madinah). If I were to take anyone as a khalil (intimate friend), I would have taken Abu Bakr, but (between us) is a brotherhood of religious love that will last until the Day of Resurrection."
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا عَلِيُّ بْنُ حَكِيمٍ الْأَوْدِيُّ، ثنا أَبُو مَالِكٍ الْجَنْبِيُّ، عَنْ جُوَيْبِرٍ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ قَالَ: كُنْتُ رِدْفَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى حِمَارٍ يُقَالُ لَهُ يَعْفُورٌ فَعَرِقْتُ «فَأَمَرَنِي أَنْ أَغْتَسِلَ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: I was riding behind the Prophet (peace and blessings be upon him) on a donkey called Ya'fur, and I began to sweat, so he (peace and blessings be upon him) ordered me to take a bath (ghusl).
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا عَلِيُّ بْنُ حَكِيمٍ الْأَوْدِيُّ، ثنا أَبُو مَالِكٍ الْجَنْبِيُّ، عَنْ جُوَيْبِرٍ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِذَا أَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ بِالْوَحْيِ لَمْ يَفْرُغْ حَتَّى يُزَمَّلَ مِنَ الْوَحْيِ حَتَّى يَتَكَلَّمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَأَوَّلِهِ مَخَافَةَ أَنْ يُغْشَى عَلَيْهِ، فَقَالَ لَهُ جِبْرِيلُ: لِمَ تَفْعَلُ ذَلِكَ؟ قَالَ: «مَخَافَةَ أَنْ أَنْسَى» ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ: {سَنُقْرِئُكَ فَلَا تَنْسَى}
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: When Jibril (peace be upon him) brought the revelation, (the Prophet (peace and blessings be upon him)) would not be finished until he (peace and blessings be upon him) was wrapped up because of the revelation, and the Prophet (peace and blessings be upon him) would keep repeating (hurriedly) the beginning of the revelation, out of fear that he (peace and blessings be upon him) would lose consciousness. Jibril (peace be upon him) asked him (peace and blessings be upon him): "Why do you do this?" He (peace and blessings be upon him) said: "Out of fear that I will forget." So Allah, the Mighty and Majestic, revealed this verse: "We will make you recite, and you will not forget" [Al-A'la: 6].
حَدَّثَنَا الْمُنْتَصِرُ بْنُ مُحَمَّدِ بْنِ الْمُنْتَصِرِ، ثنا الْحَسَنُ بْنُ حَمَّادٍ سَجَّادَةُ، ثنا أَبُو مَالِكٍ الْجَنْبِيُّ، عَنْ جُوَيْبِرٍ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللهَ عَزَّ وَجَلَّ: نَاجَى مُوسَى بِمِائَةِ أَلْفٍ، وَأَرْبَعِينَ أَلْفَ كَلِمَةٍ فِي ثَلَاثَةِ أَيَّامٍ، فَلَمَّا سَمِعَ مُوسَى صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَلَامَ الْآدَمِيِّينَ مَقَتَهُمْ لِمَا وَقَعَ فِي مَسَامِعِهِ مِنْ كَلَامِ الرَّبِّ عَزَّ وَجَلَّ، وَكَانَ فِيمَا نَاجَاهُ بِهِ أَنْ قَالَ: يَا مُوسَى إِنَّهُ لَمْ يَتَصَنَّعِ الْمُتَصَنِّعُونَ بِمِثْلِ الزُّهْدِ فِي الدُّنْيَا، وَلَمْ يَتَقَرَّبْ إِلَيَّ الْمُتَقَرِّبُونَ الْمُتَصَنِّعُونَ بِمِثْلِ الْوَرَعِ عَمَّا حُرِّمَتْ عَلَيْهِمْ، وَلَمْ يَتَعَبَّدِ الْمُتَعَبِّدُونَ بِمِثْلِ الْبُكَاءِ مِنْ خَشْيَتِي، قَالَ مُوسَى: يَا رَبَّ الْبَرِيَّةِ كُلِّهَا , وَيَا مَالِكَ يَوْمِ الدِّينِ، وَيَا ذَا الْجَلَالِ وَالْإِكْرَامِ , مَاذَا أَعْدَدْتَ لَهُمْ؟ وَمَاذَا جَزَيْتَهُمْ؟ قَالَ: أَمَّا الزُّهَّادُ فِي الدُّنْيَا فَإِنِّي أُبِيحُهُمْ جَنَّتِي يَتَبَوَّءُونَ مِنْهَا حَيْثُ شَاءُوا، وَأَمَّا الْوَرِعُونَ عَمَّا حَرَّمْتُ عَلَيْهِمْ، فَإِنَّهُ إِذَا كَانَ يَوْمُ الْقِيَامَةَ لَمْ يَبْقَ عَبْدٌ إِلَّا نَاقَشْتُهُ الْحِسَابَ وَنَقَشْتُهُ إِلَّا الْوَرِعِينَ، فَإِنِّي أَسْتَحْيِيهِمْ وَأُجِلُّهُمْ وَأُكْرِمُهُمْ، وَأُدْخِلُهُمُ الْجَنَّةَ بِغَيْرِ حِسَابٍ، وَأَمَّا الْبَكَّاءُونَ مِنْ خَشْيَتِي فَأُولَئِكَ لَهُمُ الرَّفِيعُ الْأَعْلَى لَا يُشَارَكُونَ فِيهِ "
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Allah, the Mighty and Majestic, spoke intimately with Musa (peace be upon him) in one hundred and forty thousand words over three days. When Musa (peace be upon him) heard the speech of human beings, he felt aversion to them because of the speech of the Lord, the Mighty and Majestic, that had fallen upon his ears. Among what Allah Almighty said to him in that intimate discourse was: 'O Musa! Those who adorn themselves have never adorned themselves with anything like abstinence from the world; those godfearing people who seek nearness to Me have never drawn near to Me through anything like refraining from what has been made unlawful for them; and the worshippers have never worshipped with anything like weeping out of fear of Me.' Musa (peace be upon him) said: 'O Lord of all creation, O Master of the Day of Judgement, O Possessor of Majesty and Honour! What have You prepared for them, and how will You reward them?' Allah Almighty said: 'As for those who abstain from the world, I will permit them to dwell wherever they wish in My Paradise. As for those who refrain from what I have made unlawful for them, on the Day of Resurrection every servant will be called to a strict reckoning except the scrupulous, for I will feel shy before them, honour and ennoble them, and admit them into Paradise without reckoning. As for those who weep out of fear of Me, theirs will be the loftiest station, in which no one will share with them.'"
حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى بْنِ حَمَّادٍ الْبَرْبَرِيُّ، ثنا عَبْدُ الرَّحْمَنِ بْنُ صَالِحٍ الْأَزْدِيُّ، ثنا أَبُو مَالِكٍ الْجَنْبِيُّ، عَنْ جُوَيْبِرٍ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَسْبِقُ الْمَقْتُولُ فِي سَبِيلِ اللهِ مُقْبِلًا غَيْرَ مُدْبِرٍ الْمَقْتُولَ الْمُدْبِرَ إِلَى الْجَنَّةِ بِسَبْعِينَ خَرِيفًا، وَمَرْضَى أُمَّتِي قَبْلَ أَصِحَّائِهِمْ بِسَبْعِينَ خَرِيفًا، وَالْأَنْبِيَاءُ قَبْلَ سُلَيْمَانَ بْنِ دَاوُدَ بِأَرْبَعِينَ خَرِيفًا لِمَا كَانَ فِيهِ مِنَ الْمُلْكِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The one who is killed in the path of Allah while advancing (not turning his back) will reach Paradise seventy years before the one who is killed while turning his back. The sick of my Ummah (will reach it) seventy years before the healthy. And the (other) prophets (will reach Paradise) forty years before Sulayman bin Dawud (peace be upon them both), because of the kingship he had."
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا يُوسُفُ بْنُ مُحَمَّدِ بْنِ سَابِقٍ، ثنا أَبُو مَالِكٍ الْجَنْبِيُّ، عَنْ جُوَيْبِرٍ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تُسَافِرِ الْمَرْأَةُ ثَلَاثَةَ أَمْيَالٍ إِلَّا مَعَ زَوْجٍ أَوْ مَعَ ذِي مَحْرَمٍ» فَقِيلَ لِابْنِ عَبَّاسٍ: النَّاسُ يَقُولُونُ ثَلَاثَةُ أَيَّامِ. قَالَ: «إِنَّمَا هُوَ وَهْمٌ مِنْهُمْ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "A woman must not travel three miles except with her husband or a mahram." It was said to Ibn Abbas (may Allah be pleased with them both): "The people say three days." He said: "That is merely their mistake."
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا يُوسُفُ بْنُ مُحَمَّدِ بْنِ سَابِقٍ، ثنا أَبُو مَالِكٍ الْجَنْبِيُّ، عَنْ جُوَيْبِرٍ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ قَالَ: لَمَّا عَقَدَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اللِّوَاءَ لِعَلِيٍّ يَوْمَ خَيْبَرَ دَعَا لَهُ هُنَيْهَةً , فَقَالَ: «اللهُمَّ أَعِنْهُ، وَأَعِزَّ بِهِ، وَارْحَمْهُ وَارْحَمْ بِهِ، وَانْصُرْهُ وَانْصُرْ بِهِ. اللهُمَّ، وَالِ مَنْ وَالَاهُ، وَعَادِ مَنْ عَادَاهُ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: When the Messenger of Allah (peace and blessings be upon him) tied the banner for Sayyiduna Ali (may Allah be pleased with him) on the day of Khaybar, he supplicated for him for a while and said: "O Allah, help him and grant honour (to the religion) through him; have mercy on him and show mercy through him; support him and grant support through him. O Allah, befriend whoever befriends him, and be the enemy of whoever is his enemy."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا يَحْيَى الْحِمَّانِيُّ، ثنا بِشْرُ بْنُ عُمَارَةَ، عَنْ أَبِي رَوْقٍ، عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: لَمَّا أَرَادَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَخْرُجَ إِلَى غَزْوَةِ تَبُوكَ قَالَ لِلْجَدِّ بْنِ قَيْسٍ: «يَا جِدُّ بْنَ قَيْسٍ مَا تَقُولُ فِي مُجَاهَدَةِ بَنِي الْأَصْفَرِ؟» قَالَ: يَا رَسُولَ اللهِ , إِنِّي امْرُؤٌ صَاحِبُ نِسَاءٍ، وَمَتَى أَرَى نِسَاءَ بَنِي الْأَصْفَرِ أُفْتَتَنُ فَائْذَنْ لِي فِي الْجُلُوسِ، وَلَا تَفْتِنِّي، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ: {وَمِنْهُمْ مَنْ يَقُولُ ائْذَنْ لِي وَلَا تَفْتِنِّي أَلَا فِي الْفِتْنَةِ سَقَطُوا} [التوبة: ٤٩]
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: When the Prophet (peace and blessings be upon him) intended to set out for the expedition of Tabuk, he said to al-Jadd bin Qays: "O Jadd bin Qays, what do you say about fighting the Banu al-Asfar (the Romans)?" He said: "O Messenger of Allah, I am a man fond of women, and I fear that when I see the women of the Banu al-Asfar I will fall into temptation. So permit me to stay behind (at home), and do not put me to temptation." Thereupon Allah, the Mighty and Majestic, revealed this verse: "And among them is he who says: Permit me and do not put me to temptation. Indeed, into temptation they have fallen" [Al-Tawbah: 49].
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا عَوْنُ بْنُ سَلَّامٍ، ثنا بِشْرُ بْنُ عُمَارَةَ، عَنْ أَبِي رَوْقٍ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ: {سَيَجْعَلُ لَهُمُ الرَّحْمَنُ وُدًّا} [مريم: ٩٦] قَالَ: «الْمَحَبَّةُ فِي صُدُورِ الْمُؤْمِنِينَ، نَزَلَتْ فِي عَلِيِّ بْنِ أَبِي طَالِبٍ كَرَّمَ اللهِ وَجْهَهُ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said concerning this saying of Allah Almighty, "The Most Merciful will appoint for them affection" [Maryam: 96]: "It is (placing) love in the hearts of the believers. It was revealed concerning Ali bin Abi Talib (may Allah be pleased with him)."
حَدَّثَنَا أَحْمَدُ بْنُ زَكَرِيَّا شَاذَانُ الْبَصْرِيُّ، ثنا كَثِيرُ بْنُ عُبَيْدٍ، ثنا خَالِدُ بْنُ يَزِيدَ، عَنْ أَبِي رَوْقٍ، عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا عَالَ مُقْتَصِدٌ قَطُّ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "One who is moderate (in spending) has never become needy."
حَدَّثَنَا أَحْمَدُ بْنُ زَكَرِيَّا شَاذَانُ، ثنا كَثِيرُ بْنُ عُبَيْدٍ، ثنا خَالِدُ بْنُ يَزِيدَ الْقَسْرِيُّ، عَنْ أَبِي رَوْقٍ، عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " هُمَا سِتْرَانِ: الزَّوْجُ، وَالْقَبْرُ "
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "There are two coverings: the husband and the grave."
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا مِنْجَابُ بْنُ الْحَارِثِ، ثنا بِشْرُ بْنُ عُمَارَةَ، عَنْ أَبِي رَوْقٍ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ: {فَإِنَّهُمْ لَا يَكْذِبُونَكَ} [الأنعام: ٣٣] مُخَفَّفَةً وَكَذَلِكَ كَانَ يَقْرَؤُهَا قَالَ: «لَا يَقْدِرُونَ عَلَى أَنْ لَا يَكُونَ رَسُولًا، وَلَا عَلَى أَنْ لَا يَكُونَ الْقُرْآنُ قُرْآنًا، فَإِمَّا أَنْ يُكَذِّبُونَكَ بِأَلْسِنَتِهِمْ فَهُمْ يُكَذِّبُونَكَ، وَذَلِكَ إِلَّا كَذَّابٌ، وَذَاكَ التَّكْذِيبُ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said concerning this saying of Allah Almighty, "Indeed, they do not deny you" [Al-An'am: 33], which he (Ibn Abbas) used to recite with the lighter reading: "They are not able to make it so that (you) are not a Messenger, nor are they able to make it so that the Qur'an is not the Qur'an. Yes, they deny you with their tongues, so they deny you (verbally), and this is nothing but denial, and that is the denial (meant)."
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا مِنْجَابُ بْنُ الْحَارِثِ، ثنا بِشْرُ بْنُ عُمَارَةَ، عَنْ أَبِي رَوْقٍ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ: {لَا تَقُولُوا رَاعِنَا} [البقرة: ١٠٤] قَالَ: " كَانُوا يَقُولُونَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: ارْعَنَا سَمْعَكَ، وَإِنَّمَا رَاعِنَا كَقَوْلِكِ: عَاطِنَا "، {وَاسْمَعْ غَيْرَ مُسْمَعٍ} [النساء: ٤٦] لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَقُولُونَ: لَا سَمِعْتَ وَاسْمَعْ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا سَمِعْتَ " قَالَ: {وَلَوْ أَنَّهُمْ قَالُوا سَمِعْنَا وَأَطَعْنَا وَاسْمَعْ وَانْظُرْنَا لَكَانَ خَيْرًا لَهُمْ} [النساء: ٤٦]
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said concerning this saying of Allah Almighty, "Do not say ra'ina" [Al-Baqarah: 104]: People used to say to the Prophet (peace and blessings be upon him): "Ir'ana sam'ak" (lend us your ear), and ra'ina was really a word like (resembling) your saying "'atina" (give us). And concerning (the words revealed) about the Prophet (peace and blessings be upon him), "Hear, without being made to hear" [Al-Nisa: 46], he said: They (the Jews) would say: "La sami'ta" (may you not hear), and about the Prophet (peace and blessings be upon him) they would say: "Isma', la sami'ta" (hear, may you not hear). He said: "And if they had said: We hear and obey, and hear (us) and look at us, it would have been better for them" [Al-Nisa: 46].
حَدَّثَنَا أَبُو عُمَرَ الضَّرِيرُ مُحَمَّدُ بْنُ عُثْمَانَ بْنِ سَعِيدٍ الْأُمَوِيُّ، ثنا أَحْمَدُ بْنُ يُونُسَ، ثنا أَبُو شِهَابٍ، عَنْ وَرْقَاءَ، عَنْ نَهْشَلِ بْنِ سَعِيدٍ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " إِذَا بَعَثَ سَرِيَّةً فَغَنِمُوا خَمَّسَ الْغَنِيمَةَ، فَضَرَبَ ذَلِكَ الْخُمُسَ فِي خَمْسَةٍ، ثُمَّ قَرَأَ: {وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَيْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ} [الأنفال: ٤١] إِلَى قَوْلِهِ: {لِلَّهِ} [الأنفال: ٤١] مِفْتَاحِ كَلَامٍ {لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ} [البقرة: ٢٨٤] فَجَعَلَ سَهْمَ اللهِ وَسَهْمَ الرَّسُولِ وَاحِدًا، {وَلِذِي الْقُرْبَى} [الأنفال: ٤١] فَجَعَلَ هَذَيْنِ السَّهْمَيْنِ قُوَّةً فِي الْخَيْلِ وَالسِّلَاحِ، وَجَعَلَ سَهْمَ الْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ إِلَّا يُعْطِيهِ غَيْرَهَمْ، وَجَعَلَ الْأَرْبَعَةَ الْأَسْهُمَ الْبَاقِيَةَ لِلْفَرَسِ سَهْمَيْنِ، وَلِرَاكِبِهِ سَهْمٌ، وَلِلرَّاجِلِ سَهْمٌ "
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: When the Messenger of Allah (peace and blessings be upon him) sent out a detachment and they obtained spoils of war, he would take out a khums (one-fifth) from it, then divide that khums into five parts. Then he (peace and blessings be upon him) recited this verse: "And know that whatever spoils you obtain, one-fifth of it is for Allah" [Al-Anfal: 41], up to "for Allah" (this is merely the opening of the statement, just as "To Allah belongs whatever is in the heavens and the earth" [Al-Baqarah: 284], so likewise here). Then he made the share of Allah and the share of the Messenger one share, "and for the near relatives" [Al-Anfal: 41], and he put these two shares into strength (preparation) of horses and weapons. The share of the orphans, the needy and the wayfarer he gave to no one other than them. And the remaining four shares he assigned thus: two shares for the horse, one share for its rider, and one share for the foot soldier.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ هَاشِمٍ الْبَغَوِيُّ، ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، ح وَحَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى السَّاجِيُّ، ثنا مُحَمَّدُ بْنُ مُوسَى الْحَرَشِيُّ، قَالَا: ثنا عَبْدُ الْحَمِيدِ بْنُ الْحَسَنِ الْهِلَالِيُّ، عَنْ نَهْشَلِ بْنِ سَعِيدٍ، عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَمَانٌ لِأُمَّتِي مِنَ الْغَرَقِ إِذَا رَكِبُوا السُّفُنَ أَنْ يَقُولُوا: بِسْمِ اللهِ الْمَلِكِ {وَمَا قَدَرُوا اللهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَاوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ} [الزمر: ٦٧] {بِسْمِ اللهِ مُجْرَاهَا، وَمُرْسَاهَا إِنَّ رَبِّي لَغَفُورٌ رَحِيمٌ} [هود: ٤١] "
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Safety for my Ummah from drowning when they board ships is that they say: 'In the name of Allah, the King', 'And they did not appraise Allah with His true appraisal, while the whole earth will be within His grip on the Day of Resurrection, and the heavens will be folded in His right hand. Exalted is He and high above what they associate with Him' [Al-Zumar: 67], 'In the name of Allah is its sailing and its anchoring. Indeed, my Lord is Forgiving, Merciful' [Hud: 41]."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ بَكْرٍ السَّرَّاجُ الْعَسْكَرِيُّ، ثنا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ التَّرْجُمَانِيُّ، ثنا سَعْدُ بْنُ سَعِيدٍ الْجُرْجَانِيُّ، عَنْ نَهْشَلٍ أَبِي عَبْدِ اللهِ الرَّاسِبِيِّ، عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَشْرَافُ أُمَّتِي حَمَلَةُ الْقُرْآنِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The most honoured of my Ummah are the bearers of the Qur'an (those who memorise it)."
