المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب العين
Companions Whose Names Begin with Ayn (ع)
أبو عمر يحيى بن عبيد، عن ابن عباس
Abu Umar Yahya bin Ubayd from Ibn Abbas (may Allah be pleased with him)
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حَدَّثَنَا أَبُو الزِّنْبَاعِ رَوْحُ بْنُ الْفَرَجِ، ثنا يَحْيَى بْنُ سُلَيْمَانَ الْجُعْفِيُّ، ثنا عَمِّي، عَمْرُو بْنُ عُثْمَانَ، ثنا أَبُو مُسْلِمٍ قَائِدُ الْأَعْمَشِ، عَنْ أَبِي عُمَرَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: «كَانَ يُنْبَذُ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الزَّبِيبُ مِنَ اللَّيْلِ فَيَشْرَبُهُ الْغَدَ وَلَيْلَتَهُ، وَالْغَدَ وَلَيْلَتَهُ، وَالْغَدَ حَتَّى إِذَا أَمْسَى شَرِبَهُ، وَسَقَاهُ أَوْ أَمَرَ بِهِ فَأُهْرِيقَ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: Raisins would be steeped for the Messenger of Allah (peace and blessings be upon him) at night as nabidh, and he (peace and blessings be upon him) would drink it the next day and its night, then the next day and its night, then the next day, until when evening came he (peace and blessings be upon him) would drink it and give it to (others) to drink, or order that it be poured away.
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي عُمَرَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: «كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُنْقَعُ لَهُ الزَّبِيبُ فَيَشْرَبُهُ الْيَوْمَ وَالْغَدَ , وَبَعْدَ الْغَدِ إِلَى مَسَاءِ لَيْلَتِهِ , ثُمَّ يَأْمُرُ بِهِ يُسْقَى أَوْ يُهْرَاقُ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: Raisins would be steeped for the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) would drink it that same day, the next day, and the day after until its evening; then he would order that it be given to drink or poured away.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، وَأَبُو مُسْلِمٍ الْكَشِّيُّ، قَالَا: ثنا حَجَّاجُ بْنُ الْمِنْهَالِ، ثنا حَمَّادُ بْنُ سَلَمَةَ، أنا الْحَجَّاجُ بْنُ أَرْطَاةَ، عَنْ يَحْيَى بْنِ عُبَيْدٍ الْبَهْرَانِيِّ، عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كَانَ يُنْبَذُ لَهُ فَيَشْرَبُهُ الْغَدَ وَبَعْدَ الْغَدِ، فَإِذَا كَانَ يَوْمُ الثَّالِثِ أَمَرَ بِهِ فَأُهْرِيقَ» ،
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that nabidh would be prepared for the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) would drink it the next day and the day after; then when it was the third day, he would order that it be poured away.
حَدَّثَنَا يُوسُفُ الْقَاضِي، ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، ثنا عُمَرُ بْنُ عَلِيٍّ، عَنِ الْحَجَّاجِ، عَنْ يَحْيَى بْنِ عُبَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، مِثْلَهُ
A similar hadith is also narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) from the Prophet (peace and blessings be upon him).
حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ بْنِ أَيُّوبَ الْمُخَرِّمِيُّ، ثنا سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيِّ، ثنا أَبُو تُمَيْلَةَ يَحْيَى بْنُ وَاضِحٍ، عَنْ أَبِي حَمْزَةَ، عَنْ جَابِرٍ، عَنْ يَحْيَى بْنِ عُبَيْدٍ أَبِي عُمَرَ، عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كَانَ يُنْبَذُ لَهُ الزَّبِيبُ فِي سِقَاءٍ، فَيَشْرَبُهُ مِنَ الْمَسَاءِ، وَمِنَ الْغَدِ وَبَعْدَ الْغَدِ، فَإِنْ فَضَلَتْ أَمَرَ بِهَا فَأُهْرِيقَ أَوْ شُرِبَتْ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that raisins would be steeped as nabidh for the Prophet (peace and blessings be upon him) in a waterskin, and he (peace and blessings be upon him) would drink it from the evening, the next day and the day after; and if any was left over, he would order that it be poured away or drunk.
حَدَّثَنَا الْحُسَيْنُ بْنُ مَنْصُورٍ الرُّمَّانِيُّ الْمِصِّيصِيُّ، ثنا دَاوُدُ بْنُ مُعَاذٍ، ثنا عَبْدُ الْوَارِثِ، عَنْ أَبِي عَمْرِو بْنِ الْعَلَاءِ، عَنْ مُحَمَّدِ بْنِ أَبِي لَيْلَى، عَنْ يَحْيَى بْنِ عُبَيْدٍ الْبَهْرَانِيِّ، عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كَانَ يُنْبَذُ لَهُ فَيَشْرَبُهُ فِي الْيَوْمِ وَلَيْلَتِهِ، وَالْغَدِ وَلَيْلَتِهِ، فَإِذَا كَانَ الْيَوْمُ الثَّالِثُ أَمَرَ أَنْ يُهْرَاقَ، أَوْ يُسْقَى الْخَدَمَ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that nabidh would be prepared for the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) would drink it that day and its night, and the next day and its night; then when it was the third day, he would order that it be poured away or given to the servants to drink.
حَدَّثَنَا مَحْمُودُ بْنُ الْفَرَجِ الْأَصْبَهَانِيُّ، ثنا الْحَسَنُ بْنُ الْفَرَجِ، ثنا جَعْفَرُ بْنُ عَوْنٍ، عَنْ مُطِيعٍ الْغَزَّالِ، عَنْ يَحْيَى بْنِ عُبَيْدٍ الْبَهْرَانِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: «كَانَ يُنْبَذُ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فِي سِقَاءٍ فَيَشْرَبُهُ الْغَدَ وَلَيْلَتَهُ، وَالْغَدَ وَلَيْلَتَهُ، فَإِذَا كَانَ الثَّالِثُ أَمَرَ فَأُهْرِيقَ، أَوْ سَقَاهُ الْخَدَمَ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: Nabidh would be steeped for the Messenger of Allah (peace and blessings be upon him) in a waterskin, and he (peace and blessings be upon him) would drink it the next day and its night, then the next day and its night; then when it was the third day, he would order that it be poured away or given to the servants to drink.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرٍو الْقَطِرَانِيُّ، ثنا مُحَمَّدُ بْنُ الطُّفَيْلِ النَّخَعِيُّ، ثنا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ يَحْيَى بْنِ عُبَيْدٍ الْبَهْرَانِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: «كَانُ يُنْقَعُ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَيَشْرَبُهُ يَوْمَهُ، وَمِنَ الْغَدِ، وَالْيَوْمِ الثَّالِثِ، فَإِذَا كَانَ الْعَشِيُّ أَهْرَاقَهُ، أَوْ سَقَاهُ الْخَدَمَ، وَلَمْ يَسْقِ الْخَدَمَ حَرَامًا»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: Nabidh would be steeped for the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) would drink it that same day, the next day and the third day; then when evening came, he would pour it away or give it to the servants to drink, and he never gave the servants anything unlawful (intoxicating) to drink.
حَدَّثَنَا مُحَمَّدُ بْنُ حَيَّانَ الْمَازِنِيُّ، ثنا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، ثنا أَبُو إِسْرَائِيلَ الْمُلَائِيُّ، عَنْ أَبِي عُمَرَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: «كَانَ يُنْبَذُ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَيَشْرَبُهُ مِنَ الْغَدِ، وَبَعْدَ الْغَدِ، فَإِذَا أَمْسَى يَوْمُ الثَّالِثِ أَهْرَاقَهُ، أَوْ أَمَرَ فَأُهْرِيقَ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: Nabidh would be steeped for the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) would drink it the next day and the day after; then when the evening of the third day came, he would pour it away, or order that it be poured away.
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي أَبِي، ثنا مُحَمَّدُ بْنُ جَعْفَرٍ، ثنا شُعْبَةُ، ح وَحَدَّثَنَا يُوسُفُ الْقَاضِي، ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، ثنا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، ثنا شُعْبَةُ، عَنْ يَحْيَى بْنِ عُبَيْدٍ قَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ: «نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنِ الدُّبَّاءِ، وَالْحَنْتَمِ، وَالنَّقِيرِ»
Yahya bin Ubayd (may Allah have mercy on him) said: I heard Sayyiduna Ibn Abbas (may Allah be pleased with them both) saying: "The Messenger of Allah (peace and blessings be upon him) forbade the dubba' (gourd), the hantam (green-glazed jar) and the naqir (hollowed stump) (for making nabidh in them)."
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا أَحْمَدُ بْنُ حَرَّاسٍ الْحَنَفِيُّ، ثنا عَبْثَرُ بْنُ الْقَاسِمِ، عَنِ الْأَعْمَشِ، عَنْ يَحْيَى أَبِي عُمَرَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: «حُرِّمَتِ الْخَمْرُ بِعَيْنِهَا، قَلِيلُهَا وَكَثِيرُهَا، وَالسُّكْرُ مِنْ كُلِّ شَرَابٍ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: "Wine was made unlawful in itself, whether little or much, and intoxication from every drink (is also unlawful)."
حَدَّثَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ، ثنا أَسَدُ بْنُ مُوسَى، ثنا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْأَرْقَمِ بْنِ شُرَحْبِيلَ قَالَ: سَافَرْتُ مَعَ ابْنِ عَبَّاسٍ مِنَ الْمَدِينَةِ إِلَى الشَّامِ فَسَأَلْتُهُ: أَوْصَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالَ: إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا مَرِضَ مَرَضَهُ الَّذِي مَاتَ فِيهِ كَانَ فِي بَيْتِ عَائِشَةَ، فَقَالَ: «ادْعُوا لِي عَلِيًّا» ، فَقَالَتْ: أَلَا نَدْعُو أَبَا بَكْرٍ يَا رَسُولَ اللهِ ,؟ قَالَ: «ادْعُوهُ» ثُمَّ قَالَتْ حَفْصَةُ: أَلَا نَدْعُو عُمَرَ؟ قَالَ: «ادْعُوهُ» ثُمَّ قَالَتْ أُمُّ الْفَضْلِ: أَلَا نَدْعُو الْعَبَّاسَ عَمَّكَ؟ قَالَ: «ادْعُوهُ» فَلَمَّا حَضَرُوهُ رَفَعَ رَأْسَهُ , فَلَمْ يَرَ عَلِيًّا، فَسَكَتَ وَلَمْ يَتَكَلَّمْ، فَقَالَ عُمَرُ: قُومُوا عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَوْ كَانَتْ لَهُ إِلَيْنَا حَاجَةٌ ذَكَرَهَا حَتَّى فَعَلَ ذَلِكَ ثَلَاثَ مَرَّاتٍ، ثُمَّ قَالَ: «لِيُصَلِّ بِالنَّاسِ أَبُو بَكْرٍ» قَالَتْ عَائِشَةُ: إِنَّ أَبَا بَكْرٍ حَضَرَ، فَتَقَدَّمَ أَبُو بَكْرٍ يُصَلِّي بِالنَّاسِ، فَرَأَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ نَفْسِهِ خِفَّةً، فَانْطَلَقَ يُهَادَى بَيْنَ رَجُلَيْنِ، فَلَمَّا أَحَسَّ النَّاسُ سَبَّحُوا، فَذَهَبَ أَبُو بَكْرٍ لِيَتَأَخَّرَ، فَأَشَارَ إِلَيْهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَكَانَكَ، وَاسْتَفْتَحَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، مِنْ حَيْثُ انْتَهَى أَبُو بَكْرٍ مِنَ الْقِرَاءَةِ، وَأَبُو بَكْرٍ قَائِمٌ وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ، فَائْتَمَّ أَبُو بَكْرٍ بِالنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَائْتَمَّ النَّاسُ بِأَبِي بَكْرٍ، فَمَا قَضَى رَسُولُ اللهِ الصَّلَاةَ حَتَّى ثَقُلَ جِدًّا، فَخَرَجَ يُهَادَى بَيْنَ رَجُلَيْنِ، وَإِنَّ رِجْلَيْهِ لَتَخُطَّانِ فِي الْأَرْضِ , فَمَاتَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يُوصِ
Arqam bin Shurahbil (may Allah have mercy on him) said: I travelled with Sayyiduna Ibn Abbas (may Allah be pleased with them both) from Madinah to Syria, and I asked him: "Did the Prophet (peace and blessings be upon him) make a bequest?" He said: When the Prophet (peace and blessings be upon him) fell ill with the illness in which he (peace and blessings be upon him) passed away, he (peace and blessings be upon him) was in the house of Sayyidah Aishah (may Allah be pleased with her). He (peace and blessings be upon him) said: "Call Ali to me." Sayyidah Aishah (may Allah be pleased with her) said: "O Messenger of Allah! Shall we not call Abu Bakr?" He (peace and blessings be upon him) said: "Call him." Then Sayyidah Hafsah (may Allah be pleased with her) said: "Shall we not call Umar?" He (peace and blessings be upon him) said: "Call him." Then Sayyidah Umm al-Fadl (may Allah be pleased with her) said: "Shall we not call your uncle Abbas?" He (peace and blessings be upon him) said: "Call him." When they had all come, he (peace and blessings be upon him) raised his head but did not find Ali (may Allah be pleased with him) present, so he fell silent and said nothing. At this Sayyiduna Umar (may Allah be pleased with him) said: "Get up and leave the Prophet (peace and blessings be upon him); if he (peace and blessings be upon him) had any need of us, he would certainly have mentioned it." He repeated this three times. Then he (peace and blessings be upon him) said: "Let Abu Bakr lead the people in prayer." Sayyidah Aishah (may Allah be pleased with her) said: Abu Bakr was present, so Abu Bakr went forward and began leading the people in prayer. Then the Messenger of Allah (peace and blessings be upon him) felt some relief in himself, so he (peace and blessings be upon him) came out supported between two men. When the people sensed his presence (peace and blessings be upon him), they said "Subhan Allah" (as an alert), and Abu Bakr began to step back, but the Prophet (peace and blessings be upon him) signalled to him to stay in his place. The Prophet (peace and blessings be upon him) began the recitation from the point Abu Bakr had reached, and Abu Bakr was standing while the Messenger of Allah (peace and blessings be upon him) was sitting; Abu Bakr was following the Prophet (peace and blessings be upon him), and the people were following Abu Bakr. The Messenger of Allah (peace and blessings be upon him) had not yet completed the prayer when his condition (peace and blessings be upon him) became very grave, and he (peace and blessings be upon him) went out supported between two men while both his feet (peace and blessings be upon him) were dragging along the ground. Then the Messenger of Allah (peace and blessings be upon him) passed away, and he (peace and blessings be upon him) made no bequest.
