المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب الميم
Names Beginning with the Letter Mim
مَنِ اسْمُهُ مَسْعَدَةُ
Those Named Mas'adah
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حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ الْعَطَّارُ الْمَكِّيُّ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ ، ثَنَا أَبُو ضَمْرَةَ أَنَسُ بْنُ عِيَاضٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ ، عَنْ عُمَرَ بْنِ مُنَبِّهٍ ، عَنْ أَبِي عَبْدِ اللهِ الْقَرَّاظِ . عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : لَا يُرِيدُ أَحَدٌ الْمَدِينَةَ بِسُوءٍ إِلَّا أَذَابَهُ اللهُ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ حَرْمَلَةَ إِلَّا أَبُو ضَمْرَةَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ حَرْمَلَةَ إِلَّا أَبُو ضَمْرَةَ .
It is narrated from Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever intends evil for Madinah, Allah will melt him as salt dissolves in water."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Harmalah except Abu Damrah."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Harmalah except Abu Damrah."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، نَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، ثَنَا أَبُو ضَمْرَةَ ، عَنِ ابْنِ حَرْمَلَةَ ، عَنْ سَعْدٍ الظَّفَرِيِّ ، I " أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَهَى عَنِ الْكَيِّ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ حَرْمَلَةَ إِلَّا أَبُو ضَمْرَةَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ حَرْمَلَةَ إِلَّا أَبُو ضَمْرَةَ .
It is narrated from Sa'd al-Zafari that the Prophet (peace and blessings be upon him) forbade cauterisation (as a treatment).
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Harmalah except Abu Damrah."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Harmalah except Abu Damrah."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا سَعِيدُ بْنُ مَنْصُورٍ ، ثَنَا عَبْدُ الْحَمِيدِ بْنُ سُلَيْمَانَ ، قَالَ : سَمِعْتُ عُمَارَةَ بْنَ غَزِيَّةَ ، يُحَدِّثُ عَنْ فَاطِمَةَ بِنْتِ الْحُسَيْنِ ، عَنْ أَبِيهَا أَنَّ عَبْدَ اللهِ بْنَ عَمْرٍو ، قَالَ : يَا رَسُولَ اللهِ أَمِنَ الْكِبْرِ أَنْ يَكُونَ لِأَحَدِنَا النَّجِيبَةُ الْفَارِهَةُ ؟ قَالَ : I " لَا I " ، قَالَ : فَمِنَ الْكِبْرِ أَنْ يَكُونَ لِأَحَدِنَا الْحُلَّةُ الْحَسَنَةُ ؟ قَالَ : I " لَا I " ، قَالَ : فَمِنَ الْكِبْرِ أَنْ يَكُونَ لِأَحَدِنَا النَّعْلَانِ الْحَسَنَتَانِ ؟ قَالَ : I " لَا I " ، قَالَ : فَمِنَ الْكِبْرِ أَنْ أَتَّخِذَ طَعَامًا فَأَدْعُوَ قَوْمِي فَيَمْشُونَ خَلْفِي وَيَأْكُلُونَ عِنْدِي ؟ قَالَ : I " لَا I " ، قَالَ : فَمَا الْكِبْرُ يَا رَسُولَ اللهِ ؟ قَالَ : I " أَنْ تُسَفِّهَ الْحَقَّ وَتَغْمِصَ النَّاسَ .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُمَارَةَ بْنِ غَزِيَّةَ إِلَّا عَبْدُ الْحَمِيدِ بْنُ سُلَيْمَانَ ، وَلَا يُرْوَى عَنِ الْحُسَيْنِ بْنِ عَلِيٍّ إِلَّا بِهَذَا الْإِسْنَادِ .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُمَارَةَ بْنِ غَزِيَّةَ إِلَّا عَبْدُ الْحَمِيدِ بْنُ سُلَيْمَانَ ، وَلَا يُرْوَى عَنِ الْحُسَيْنِ بْنِ عَلِيٍّ إِلَّا بِهَذَا الْإِسْنَادِ .
Fatimah bint al-Husayn (may Allah have mercy on her) narrates from her father, Sayyiduna al-Husayn (may Allah be pleased with him), that Sayyiduna Abdullah bin Amr (may Allah be pleased with him) said: "O Messenger of Allah! Is it arrogance for one of us to have a fine, swift she-camel?" He (peace and blessings be upon him) said: "No." He said: "Is it arrogance for one of us to have a beautiful suit of clothes?" He (peace and blessings be upon him) said: "No." He said: "Is it arrogance for someone to have two beautiful sandals?" He (peace and blessings be upon him) said: "No." He said: "Is it arrogance that I prepare food and invite my people, and they come walking behind me and eat at my home?" He (peace and blessings be upon him) said: "No." He said: "Then what is arrogance, O Messenger of Allah?" He (peace and blessings be upon him) said: "That you deem the truth foolishness and look down on people."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Umarah bin Ghaziyyah except Abd al-Hamid bin Sulayman, and from Sayyiduna al-Husayn bin Ali (may Allah be pleased with them both) it is narrated only with this chain."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Umarah bin Ghaziyyah except Abd al-Hamid bin Sulayman, and from Sayyiduna al-Husayn bin Ali (may Allah be pleased with them both) it is narrated only with this chain."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، نَا سَعِيدُ بْنُ مَنْصُورٍ ، نَا نُوحُ بْنُ قَيْسٍ ، نَا سَلَامَةُ بْنُ الْكِنْدِيِّ ، قَالَ : كَانَ عَلِيٌّ - رَضِيَ اللهُ عَنْهُ - يُعَلِّمُ النَّاسَ الصَّلَاةَ عَلَى نَبِيِّ اللهِ ، يَقُولُ : اللَّهُمَّ دَاحِيَ الْمَدْحُوَّاتِ ، وَبَارِئَ الْمَسْمُوكَاتِ ، وَجَبَّارَ الْقُلُوبِ عَلَى فِطْرَاتِهَا شَقِيِّهَا وَسَعِيدِهَا ، اجْعَلْ شَرَائِفَ صَلَوَاتِكَ وَنَوَامِيَ بَرَكَاتِكَ وَرَافِعَ تَحِيَّتِكَ عَلَى مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ ، الْخَاتِمِ لِمَا سَبَقَ ، وَالْفَاتِحِ لِمَا أُغْلِقَ ، وَالْمَعْلُومِ الْحَقَّ بِالْحَقِّ ، وَالدَّامِغِ جَيْشَاتِ الْأَبَاطِيلِ كَمَا كَمُلَ فَاضْطَلَعَ بِأَمْرِكَ لِطَاعَتِكَ مُسْتَوْفِرًا فِي مَرْضَاتِكَ بِغَيْرِ مُلْكٍ فِي قَدَمٍ ، وَلَا وَهَنٍ فِي عَزْمٍ ، دَاعِيًا لِوَحْيِكَ ، حَافِظًا لِعَهْدِكَ ، مَاضِيًا عَلَى نَفَادِ أَمْرِكَ حَتَّى أَوْرَى تَبَسُّمًا لِقَابِسٍ ، بِهِ هُدِيَتِ الْقُلُوبُ بَعْدَ خَرْصَاتِ الْفِتَنِ وَالْإِثْمِ بِمُوضِحَاتِ الْأَعْلَامِ ، وَمَسَرَّاتِ الْإِسْلَامِ وَمَاثَرَاتِ الْأَحْكَامِ ، فَهُوَ أَمِينُكَ الْمَأْمُونُ ، وَخَازِنُ عِلْمِكَ الْمَخْزُونِ ، وَشَهِيدُكَ يَوْمَ الدِّينِ ، وَمَبْعُوثُكَ نِعْمَةً ، وَرَسُولُكَ بِالْحَقِّ رَحْمَةً ، اللَّهُمَّ افْسَحْ لَهُ مُتَفَسَّحًا فِي عَدْلِكَ ، وَاجْزِهِ مُضَاعَفَاتِ الْخَيْرِ مِنْ فَضْلِكَ لَهُ مُهَنَّيَاتٍ غَيْرَ مُكَدَّرَاتٍ مِنْ فَوْزِ ثَوَابِكَ الْمَعْلُومِ وَجَزِيلِ عَطَائِكَ الْمَجْلُولِ ، اللَّهُمَّ أَعْلِ عَلَى بِنَاءِ الْبَاقِينَ بِنَاءَهُ ، وَأَكْرِمْ مَثْوَاهُ لَدَيْكَ وَنُزُلَهُ ، وَأَتْمِمْ لَهُ نُورَهُ وَأَجْرَهُ ، مِنِ ابْتِعَائِكَ لَهُ ، مَقْبُولَ الشَّهَادَةِ مَرْضِيَّ الْمَقَالَةِ ، ذَا مَنْطِقٍ عَدْلٍ ، وَكَلَامٍ فَصْلٍ ، وَحُجَّةٍ وَبُرْهَانٍ عَظِيمٍ I " .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ نُوحُ بْنُ قَيْسٍ الطَّاحِيُّ .
كذا في طبعة دار الحرمين ، وفي طبعة الطحان : ( البانين ) وفي بعض المصادر : ( الناس ) كذا في طبعة دار الحرمين ، وهو موافق لبعض المصادر . وفي طبعة الطحان : ( ابتعاثك ) وهو موافق لبعض المصادر أيضا ، وفي بعضها : ( ابتغائك ) . فالله أعلم
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ نُوحُ بْنُ قَيْسٍ الطَّاحِيُّ .
كذا في طبعة دار الحرمين ، وفي طبعة الطحان : ( البانين ) وفي بعض المصادر : ( الناس ) كذا في طبعة دار الحرمين ، وهو موافق لبعض المصادر . وفي طبعة الطحان : ( ابتعاثك ) وهو موافق لبعض المصادر أيضا ، وفي بعضها : ( ابتغائك ) . فالله أعلم
Salamah al-Kindi (may Allah have mercy on him) said that Sayyiduna Ali (may Allah be pleased with him) used to teach people how to send blessings upon the Prophet of Allah (peace and blessings be upon him), saying: 'Allahumma dahiya al-madhuwwat, wa bari'a al-masmukat, wa jabbara al-qulubi 'ala fitratiha shaqiyyiha wa sa'idiha, ij'al shara'ifa salawatika wa nawamiya barakatika wa rafi'a tahiyyatika 'ala Muhammadin 'abdika wa rasulika, al-khatimi lima sabaqa, wal-fatihi lima ughliqa, wal-ma'lumi al-haqqa bil-haqq, wad-damighi jayshat al-abatil, kama kamula fa-idtala'a bi-amrika li-ta'atika mustawfiran fi mardatika bi-ghayri mulkin fi qadam, wa la wahnin fi 'azm, da'iyan li-wahyika, hafizan li-'ahdika, madiyan 'ala nafadhi amrika hatta awra tabassuman li-qabis, bihi hudiyat al-qulubu ba'da kharsat al-fitani wal-ithm, bi-mudihat al-a'lam, wa masarrat al-Islam, wa ma'thurat al-ahkam, fa-huwa aminuka al-ma'mun, wa khazinu 'ilmika al-makhzun, wa shahiduka yawma ad-din, wa mab'uthuka ni'matan, wa rasuluka bil-haqqi rahmatan. Allahumma ifsah lahu mutafassahan fi 'adlik, wajzihi muda'afat al-khayri min fadlik, lahu muhanna'atin ghayra mukaddarat, min fawzi thawabika al-ma'lum, wa jazili 'ata'ika al-majlul. Allahumma a'li 'ala bina'i al-baqina bina'ah, wa akrim mathwahu ladayka wa nuzulah, wa atmim lahu nurahu wa ajrah, min ibti'a'ika lah, maqbula ash-shahadah, mardiyya al-maqalah, dha mantiqin 'adl, wa kalamin fasl, wa hujjatin wa burhanin 'azim' (O Allah, Spreader of the spread-out earths, Creator of the raised heavens, and Moulder of hearts upon their natures, whether wretched or blessed! Send Your finest blessings, Your growing blessings and Your exalted greeting upon Muhammad (peace and blessings be upon him), Your servant and Messenger, the seal of those who came before, the opener of what was closed, the one who supports the truth by the truth, and the crusher of the armies of falsehood; just as he bore (the burden of the message) and stood firm with Your command in obedience to You, ever ready in what pleases You, with no retreat in his step and no weakness in his resolve; calling to Your revelation, guarding Your covenant, pressing on in carrying out Your command, until he kindled a flame for the one seeking light. Through him hearts were guided, after plunging into trials and sin, by clear signs, the bright marks of Islam and the prominent rulings. So he is Your trustworthy and trusted one, the treasurer of Your hidden knowledge, Your witness on the Day of Recompense, the one You sent as a blessing, and Your Messenger sent with the truth as a mercy. O Allah, grant him ample spaciousness in Your justice, and reward him from Your bounty with manifold good, pleasant and untroubled, from the triumph of Your known reward and Your splendid and boundless giving. O Allah, raise his building above the building of all who remain (or: of the builders), honour his abode and his hospitality with You, and complete for him his light and his reward, because You sent him (in such a state) that he is of accepted testimony, of pleasing speech, of just utterance, decisive words, and a mighty proof and evidence).
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Ali (may Allah be pleased with him) only with this chain; Nuh bin Qays al-Tahi is alone in narrating it."
It is so (al-baqin) in the printed edition of Dar al-Haramayn, while in al-Tahhan's edition it is (al-banin), and in some sources (al-nas). Likewise, in the Dar al-Haramayn edition it is so (ibti'a'ik), which agrees with some sources, and in al-Tahhan's edition it is (ibti'athik), which also agrees with some sources, and in some it is (ibtigha'ik). And Allah knows best.
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Ali (may Allah be pleased with him) only with this chain; Nuh bin Qays al-Tahi is alone in narrating it."
It is so (al-baqin) in the printed edition of Dar al-Haramayn, while in al-Tahhan's edition it is (al-banin), and in some sources (al-nas). Likewise, in the Dar al-Haramayn edition it is so (ibti'a'ik), which agrees with some sources, and in al-Tahhan's edition it is (ibti'athik), which also agrees with some sources, and in some it is (ibtigha'ik). And Allah knows best.
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، نَا سَعِيدُ بْنُ مَنْصُورٍ ، ثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُبَيْدِ اللهِ ، عَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ ، أَنَّ أَبَا مُرَّةَ - مَوْلَى عَقِيلِ بْنِ أَبِي طَالِبٍ - أَخْبَرَهُمْ أَنَّ أُمَّ هَانِئٍ أَخْبَرَتْهُ ، أَنَّهَا أَجَارَتْ رَجُلَيْنِ مِنْ بَنِي مَخْزُومٍ يَوْمَ فَتْحِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مَكَّةَ ، فَدَخَلَ عَلَيْهَا عَلِيٌّ ، فَقَالَ : مَا هَذَا يَا أُمَّ هَانِئٍ ؟ لَأَقْتُلَنَّهُمَا ، قَالَتْ : فَأَغْلَقْتُ عَلَيْهِمَا ، ثُمَّ ذَهَبْتُ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَوَجَدْتُهُ يَغْتَسِلُ وَابْنَتُهُ فَاطِمَةُ تَسْتُرُهُ بِثَوْبٍ ، فَاغْتَسَلَ ثُمَّ أَخَذَ الثَّوْبَ فَالْتَحَفَ ، ثُمَّ صَلَّى الضُّحَى ثَمَانِ رَكَعَاتٍ ، ثُمَّ قَالَ : I " مَا لَكِ يَا أُمَّ هَانِئٍ ؟ I " قُلْتُ : إِنِّي قَدْ أَجَرْتُ رَجُلَيْنِ مِنْ أَحْمَائِي ، فَجَاءَ عَلِيٌّ يُرِيدُ أَنْ يَقْتُلَهُمَا ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : قَدْ أَمَّنَّا مَنْ أَمَّنْتِ ، وَأَجَرْنَا مَنْ أَجَرْتِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَبْدِ الْعَزِيزِ بْنِ عُبَيْدِ اللهِ إِلَّا إِسْمَاعِيلُ بْنُ عَيَّاشٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَبْدِ الْعَزِيزِ بْنِ عُبَيْدِ اللهِ إِلَّا إِسْمَاعِيلُ بْنُ عَيَّاشٍ .
Sayyidah Umm Hani (may Allah be pleased with her) said that on the day of the Conquest of Makkah she gave protection to two men of Banu Makhzum. Sayyiduna Ali (may Allah be pleased with him) came to her and said: "Umm Hani! What is this? I will certainly kill them both." She said: "I shut the door on them both, then went to the Messenger of Allah (peace and blessings be upon him) and found him (peace and blessings be upon him) taking a bath, while his daughter Sayyidah Fatimah (may Allah be pleased with her) was screening him (peace and blessings be upon him) with a cloth. Then he (peace and blessings be upon him) completed his bath, took the cloth and wrapped himself in it, and prayed eight rak'ahs of Duha (the forenoon prayer). Then he said: 'Umm Hani! What is the matter?' I said: 'I have given protection to two men from among my in-laws, and Ali has come intending to kill them.' The Messenger of Allah (peace and blessings be upon him) said: 'Whomever you have granted security, we too have granted security, and whomever you have given protection, we too have given protection.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abd al-Aziz bin Ubaydullah except Isma'il bin Ayyash."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abd al-Aziz bin Ubaydullah except Isma'il bin Ayyash."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، نَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، ثَنَا عَبَّاسُ بْنُ أَبِي شَمْلَةَ ، عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ مِنَ الشِّعْرِ حِكْمَةً .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ كَثِيرٍ إِلَّا عَبَّاسُ بْنُ أَبِي شَمْلَةَ ، تَفَرَّدَ بِهِ : إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ كَثِيرٍ إِلَّا عَبَّاسُ بْنُ أَبِي شَمْلَةَ ، تَفَرَّدَ بِهِ : إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
It is narrated from Sayyiduna Amr bin Awf al-Muzani (may Allah be pleased with him), the grandfather of Kathir bin Abdullah al-Muzani, that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, some poetry is (based on) wisdom."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Kathir except Abbas bin Abi Shamlah, and Ibrahim bin al-Mundhir is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Kathir except Abbas bin Abi Shamlah, and Ibrahim bin al-Mundhir is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، نَا مُحَمَّدُ بْنُ الْعَلَاءِ الثَّقَفِيُّ ، قَالَ : سَمِعْتُ الْوَلِيدَ بْنَ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، يُحَدِّثُ عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِنِّي لَأَجِدُ التَّمْرَةَ سَاقِطَةً ، فَآخُذُهَا ، فَآكُلُهَا .
It is narrated from Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I find a date fallen on the ground, so I pick it up and eat it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، نَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، نَا مُحَمَّدُ بْنُ الْعَلَاءِ الثَّقَفِيُّ ، عَنِ الْوَلِيدِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، عَنْ أَبِيهِ . عَنْ جَدِّهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا تُكْرِهُوا مَرْضَاكُمْ عَلَى الطَّعَامِ وَالشَّرَابِ ، فَإِنَّ اللهَ يُطْعِمُهُمْ وَيَسْقِيهِمْ .
لَا يُرْوَى هَذَانِ الْحَدِيثَانِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِمَا : مُحَمَّدُ بْنُ الْعَلَاءِ الثَّقَفِيُّ .
لَا يُرْوَى هَذَانِ الْحَدِيثَانِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِمَا : مُحَمَّدُ بْنُ الْعَلَاءِ الثَّقَفِيُّ .
It is narrated from Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not force your sick to eat and drink, for Allah Almighty feeds them and gives them drink."
Imam al-Tabarani (may Allah have mercy on him) said: "These two hadiths are narrated from Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) only with this chain, and Muhammad bin al-Ala' al-Thaqafi is alone in narrating them both."
Imam al-Tabarani (may Allah have mercy on him) said: "These two hadiths are narrated from Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) only with this chain, and Muhammad bin al-Ala' al-Thaqafi is alone in narrating them both."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، نَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، نَا مَعْنُ بْنُ عِيسَى ، ثَنَا إِسْحَاقُ بْنُ حَازِمٍ ، عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ . عَنْ حَفْصَةَ ، زَوْجِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَا صِيَامَ لِمَنْ لَمْ يُؤَرِّضْهُ قَبْلَ الْفَجْرِ ، يَعْنِي : يَنْوِيهِ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ إِسْحَاقَ بْنِ حَازِمٍ إِلَّا مَعْنٌ .
وَرَوَى هَذَا الْحَدِيثَ اللَّيْثُ بْنُ سَعْدٍ ، عَنْ يَحْيَى بْنِ أَيُّوبَ ، عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، عَنْ حَفْصَةَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَلَمْ يَقُلْ : I " يُؤَرِّضْهُ I " ، قَالَ : I " يَفْرِضْهُ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ إِسْحَاقَ بْنِ حَازِمٍ إِلَّا مَعْنٌ .
وَرَوَى هَذَا الْحَدِيثَ اللَّيْثُ بْنُ سَعْدٍ ، عَنْ يَحْيَى بْنِ أَيُّوبَ ، عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، عَنْ حَفْصَةَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَلَمْ يَقُلْ : I " يُؤَرِّضْهُ I " ، قَالَ : I " يَفْرِضْهُ I " .
It is narrated from the Mother of the Believers, Sayyidah Hafsah (may Allah be pleased with her), the wife of the Prophet (peace and blessings be upon him), that the Prophet (peace and blessings be upon him) said: "Whoever does not make the intention to fast before Fajr has no fast." (That is: until he makes the intention to fast.)
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ishaq bin Hazim except Ma'n."
And al-Layth bin Sa'd (may Allah have mercy on him) narrated this hadith from Yahya bin Ayyub, from Abdullah bin Abi Bakr, from al-Zuhri, from Salim, from his father (Sayyiduna Ibn Umar, may Allah be pleased with them both), from Sayyidah Hafsah (may Allah be pleased with her), from the Prophet (peace and blessings be upon him); and he did not say the word "yu'arridhu" but said "yafridhu".
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ishaq bin Hazim except Ma'n."
And al-Layth bin Sa'd (may Allah have mercy on him) narrated this hadith from Yahya bin Ayyub, from Abdullah bin Abi Bakr, from al-Zuhri, from Salim, from his father (Sayyiduna Ibn Umar, may Allah be pleased with them both), from Sayyidah Hafsah (may Allah be pleased with her), from the Prophet (peace and blessings be upon him); and he did not say the word "yu'arridhu" but said "yafridhu".
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، ثَنَا سُفْيَانُ بْنُ حَمْزَةَ ، عَنْ كَثِيرِ بْنِ زَيْدٍ ، عَنِ الْمُطَّلِبِ بْنِ عَبْدِ اللهِ بْنِ حَنْطَبٍ . عَنْ أَبِي ذَرٍّ ، قَالَ : أَوْصَانِي حَبِيبِي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِثَلَاثٍ : بِصَلَاةِ الضُّحَى ، وَأَنْ لَا أَبِيتَ إِلَّا عَلَى وِتْرٍ ، وَصِيَامِ ثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْمُطَّلِبِ إِلَّا كَثِيرُ بْنُ زَيْدٍ ، تَفَرَّدَ بِهِ سُفْيَانُ بْنُ حَمْزَةَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْمُطَّلِبِ إِلَّا كَثِيرُ بْنُ زَيْدٍ ، تَفَرَّدَ بِهِ سُفْيَانُ بْنُ حَمْزَةَ .
Sayyiduna Abu Dharr (may Allah be pleased with him) said: "My dear friend and beloved (peace and blessings be upon him) advised me of three things: the Duha (forenoon) prayer, that I should not sleep without having prayed Witr, and fasting three days of every month."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Muttalib except Kathir bin Zayd, and Sufyan bin Hamzah is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Muttalib except Kathir bin Zayd, and Sufyan bin Hamzah is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، نَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، نَا عَبَّاسُ بْنُ أَبِي شَمْلَةَ ، عَنْ مُوسَى بْنِ يَعْقُوبَ الزَّمْعِيِّ ، عَنْ قَرِيبَةَ بِنْتِ وَهْبِ بْنِ عَبْدِ اللهِ بْنِ زَمْعَةَ . عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ ، قَالَتْ : دَخَلْتُ عَلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ يَغْتَسِلُ ، فَأَخَذَ حَفْنَةً مِنْ مَاءٍ ، فَضَرَبَ بِهَا وَجْهِي ، وَقَالَ : وَرَاءَكِ أَيْ لَكَاعِ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ زَيْنَبَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ زَيْنَبَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
Sayyidah Zaynab bint Umm Salamah (may Allah be pleased with her) said: "I went in to the Messenger of Allah (peace and blessings be upon him) while he (peace and blessings be upon him) was taking a bath. He (peace and blessings be upon him) took a handful of water and splashed it on my face, and said: 'Get back, O foolish girl!'"
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyidah Zaynab (may Allah be pleased with her) only with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyidah Zaynab (may Allah be pleased with her) only with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، نَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، نَا عَبَّاسُ بْنُ أَبِي شَمْلَةَ ، حَدَّثَنِي مُوسَى بْنُ يَعْقُوبَ ، عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ الْهَادِ ، عَنْ أَبِي بَكْرِ بْنِ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ ، عَنْ حَكِيمِ بْنِ حِزَامٍ ، قَالَ : سَمِعْنَا صَوْتًا مِنَ السَّمَاءِ وَقَعَ إِلَى الْأَرْضِ ، كَأَنَّهُ صَوْتُ حَصَاةٍ وَقَعَ فِي طَسْتٍ ، وَرَمَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - تِلْكَ الْحَصَاةَ فَانْهَزَمْنَا .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ حَكِيمِ بْنِ حِزَامٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ مُوسَى بْنُ يَعْقُوبَ ، وَلَمْ يَرْوِهِ عَنْ مُوسَى إِلَّا عَبَّاسُ بْنُ أَبِي شَمْلَةَ وَابْنُ أَبِي فُدَيْكٍ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ حَكِيمِ بْنِ حِزَامٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ مُوسَى بْنُ يَعْقُوبَ ، وَلَمْ يَرْوِهِ عَنْ مُوسَى إِلَّا عَبَّاسُ بْنُ أَبِي شَمْلَةَ وَابْنُ أَبِي فُدَيْكٍ .
Sayyiduna Hakim bin Hizam (may Allah be pleased with him) said: "We heard a sound coming down from the sky to the earth, as if it were the sound of a pebble falling into a basin, and the Messenger of Allah (peace and blessings be upon him) threw that very pebble, and we were defeated."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Hakim bin Hizam (may Allah be pleased with him) only with this chain; Musa bin Ya'qub is alone in narrating it, and no one narrated it from Musa except Abbas bin Abi Shamlah and Ibn Abi Fudayk."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Hakim bin Hizam (may Allah be pleased with him) only with this chain; Musa bin Ya'qub is alone in narrating it, and no one narrated it from Musa except Abbas bin Abi Shamlah and Ibn Abi Fudayk."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، ثَنَا عَبَّاسُ بْنُ أَبِي شَمْلَةَ ، عَنْ مُوسَى بْنِ يَعْقُوبَ ، عَنِ ابْنِ الْأَسْقَعِ ، عَنْ رُبَيْحِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ . أَنَّ أَبَاهُ مَالِكَ بْنَ سِنَانٍ لَمَّا أُصِيبَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي وَجْهِهِ يَوْمَ أُحُدٍ ، مَصَّ دَمَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَازْدَرَدَهُ ، فَقِيلَ لَهُ : أَتَشْرَبُ الدَّمَ ؟ قَالَ : نَعَمْ ، أَشْرَبُ دَمَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : خَالَطَ دَمِي بِدَمِهِ ، لَا تَمَسُّهُ النَّارُ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي سَعِيدٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي سَعِيدٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
It is narrated concerning Sayyiduna Malik bin Sinan (may Allah be pleased with him), the father of Sayyiduna Abu Sa'id (al-Khudri) (may Allah be pleased with him), that when the Messenger of Allah (peace and blessings be upon him) was wounded in his blessed face on the day of Uhud, he sucked the blood of the Messenger of Allah (peace and blessings be upon him) and swallowed it. It was said to him: "Are you drinking blood?" He said: "Yes, I am drinking the blood of the Messenger of Allah (peace and blessings be upon him)." So the Messenger of Allah (peace and blessings be upon him) said: "My blood has mixed with his blood; the Fire will not touch him."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Abu Sa'id (may Allah be pleased with him) only with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Abu Sa'id (may Allah be pleased with him) only with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، ثَنَا عَبَّاسُ بْنُ أَبِي شَمْلَةَ ، عَنْ مُوسَى بْنِ يَعْقُوبَ ، عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ الْوَلِيدِ بْنِ عُثْمَانَ . عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : ارْمُوا جَمَرَاتِ مُضَرَ ، وَكَانَتْ كُلُّ قَبِيلَةٍ تَرْمِي جَمْرَةً .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَسْمَاءَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَسْمَاءَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
It is narrated from Sayyidah Asma' bint Abi Bakr (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Stone the Jamarat of Mudar." (At that time) each tribe used to stone a separate Jamrah.
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyidah Asma' (may Allah be pleased with her) only with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyidah Asma' (may Allah be pleased with her) only with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، نَا مُحَمَّدُ بْنُ فُلَيْحٍ ، نَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، قَالَ : سُئِلَ عَبْدُ اللهِ بْنُ عَمْرٍو : مَا أَشَدَّ مَا رَأَيْتَ مِنَ الْمُشْرِكِينَ نَالُوا مِنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ؟ قَالَ : أَشَدُّ مَا رَأَيْتُهُمْ نَالُوا مِنْهُ أَنِّي رَأَيْتُهُمْ تَوَاعَدُوا لَهُ يَوْمًا ، فَأَخَذُوا - وَهُوَ يَطُوفُ - فَأَخَذُوا بِجَامِعِ رِدَائِهِ ، فَقَالُوا : أَنْتَ الَّذِي تَسُبُّ آلِهَتَنَا ، وَتَنْهَانَا عَمَّا يَعْبُدُ آبَاؤُنَا ؟ فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : I " نَعَمْ ، أَنَا ذَاكَ I " ، قَالَ : وَأَبُو بَكْرٍ يَحْتَضِنُهُ ، يَقُولُ بِأَعْلَى صَوْتِهِ : أَتَقْتُلُونَ رَجُلا أَنْ يَقُولَ رَبِّيَ اللهُ وَقَدْ جَاءَكُمْ بِالْبَيِّنَاتِ مِنْ رَبِّكُمْ ؟ وَعَيْنَاهُ تَنْضَحَانِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ عُرْوَةَ إِلَّا مُحَمَّدُ بْنُ فُلَيْحٍ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ عُرْوَةَ إِلَّا مُحَمَّدُ بْنُ فُلَيْحٍ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
Urwah bin al-Zubayr (may Allah have mercy on him) said that Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) was asked: "Of the harsh treatment the polytheists inflicted on the Messenger of Allah (peace and blessings be upon him), what was the harshest thing you saw?" He said: "The harshest thing I saw was that one day they made a pact together against him (peace and blessings be upon him); then, while he (peace and blessings be upon him) was performing tawaf, they seized him (peace and blessings be upon him), and grabbing the collar of his (peace and blessings be upon him) cloak they said: 'Are you the one who reviles our gods and forbids us from worshipping what our forefathers worshipped?' The Prophet (peace and blessings be upon him) said: 'Yes, I am he.' He said: And Sayyiduna Abu Bakr (may Allah be pleased with him) was holding him (peace and blessings be upon him) to his chest and saying at the top of his voice: 'Would you kill a man because he says, "My Lord is Allah," while he has brought you clear proofs from your Lord?' At that time tears were flowing from his eyes."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hisham bin Urwah except Muhammad bin Fulayh; Ibrahim bin al-Mundhir is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hisham bin Urwah except Muhammad bin Fulayh; Ibrahim bin al-Mundhir is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، نَا مُحَمَّدُ بْنُ فُلَيْحٍ ، حَدَّثَنِي مُحَمَّدُ بْنُ زَيْدِ بْنِ الْمُهَاجِرِ بْنِ قُنْفُذٍ ، عَنْ أَبِيهِ . عَنْ أُمِّ سَلَمَةَ ، زَوْجِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : صَلَاةُ الْمَرْأَةِ فِي بَيْتِهَا خَيْرٌ مِنْ صَلَاتِهَا فِي حُجْرَتِهَا ، وَصَلَاتُهَا فِي حُجْرَتِهَا خَيْرٌ مِنْ صَلَاتِهَا فِي دَارِهَا ، وَصَلَاتُهَا فِي دَارِهَا خَيْرٌ مِنْ صَلَاتِهَا خَارِجٍ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أُمِّ سَلَمَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أُمِّ سَلَمَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
It is narrated from the Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "A woman's prayer in the inner room of her house is better than her prayer in the room by the courtyard (hujrah), and her prayer in the hujrah is better than her prayer in the enclosure (courtyard) of the house, and her prayer in the enclosure of the house is better than her prayer outside it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) only with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) only with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، ثَنَا مُحَمَّدُ بْنُ فُلَيْحٍ ، حَدَّثَنِي أَبُو غَسَّانَ مُحَمَّدُ بْنُ مُطَرِّفٍ ، عَنْ عُمَرَ بْنِ نَافِعٍ ، عَنْ أَبِيهِ نَافِعٍ ، أَنَّ رَجُلًا سَأَلَ عَبْدَ اللهِ بْنَ عُمَرَ ، فَقَالَ : إِنَّ لِي خَالًا فَارَقَ امْرَأَتَهُ ، فَدَخَلَهُ مِنْ ذَاكَ هَمٌّ وَأَمْرٌ شَقَّ عَلَيْهِ ، فَأَرَدْتُ أَنْ أَتَزَوَّجَهَا ، وَلَمْ يَأْمُرْنِي بِذَلِكَ ، وَلَمْ يَعْلَمْ ؟ فَقَالَ ابْنُ عُمَرَ : I " لَا ، إِلَّا أَنْ تَنْكِحَ نِكَاحَ غِبْطَةٍ ، إِنْ وَافَقَتْكَ أَمْسَكْتَ ، وَإِنْ كَرِهْتَ فَارَقْتَ ؛ فَإِنَّا كُنَّا نَعُدُّ هَذَا فِي زَمَانِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - السِّفَاحَ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُمَرَ إِلَّا أَبُو غَسَّانَ مُحَمَّدُ بْنُ مُطَرِّفٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُمَرَ إِلَّا أَبُو غَسَّانَ مُحَمَّدُ بْنُ مُطَرِّفٍ .
It is narrated from Nafi' (may Allah have mercy on him) that a man asked Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): "I have a maternal uncle who left (divorced) his wife, and this has brought him great grief and severe distress. I want to marry that woman, though he has not told me to do so and he does not know about it (is it permissible to do this?)." Sayyiduna Ibn Umar (may Allah be pleased with them both) said: "No, unless you marry her with a marriage of genuine desire (a real marriage): if she suits you, you keep her, and if you dislike her, you part from her (any other form is not valid); for in the time of the Messenger of Allah (peace and blessings be upon him) we used to count this as sifah (fornication)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Umar bin Nafi' except Abu Ghassan Muhammad bin Mutarrif."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Umar bin Nafi' except Abu Ghassan Muhammad bin Mutarrif."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، ثَنَا إِسْحَاقُ بْنُ جَعْفَرِ بْنِ مُحَمَّدٍ ، حَدَّثَنِي عَبْدُ اللهِ بْنُ جَعْفَرٍ الْمُخَرِّمِيُّ ، عَنْ عُثْمَانَ بْنِ مُحَمَّدٍ الْأَخْنَسِيِّ ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ أَبِيهِ . عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَنْ وَلِيَ الْقَضَاءَ فَقَدْ ذُبِحَ بِغَيْرِ سِكِّينٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ إِسْحَاقَ بْنِ جَعْفَرٍ إِلَّا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ إِسْحَاقَ بْنِ جَعْفَرٍ إِلَّا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever is made a judge (entrusted with the office of judgeship) has been, as it were, slaughtered without a knife."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ishaq bin Ja'far except Ibrahim bin al-Mundhir."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ishaq bin Ja'far except Ibrahim bin al-Mundhir."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، حَدَّثَنِي خَالِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْمُطَّلِبِ بْنِ السَّائِبِ بْنِ أَبِي وَدَاعَةَ ، حَدَّثَنِي عَبْدُ اللهِ بْنُ مُوسَى بْنِ عَبْدِ اللهِ بْنِ أَبِي أُمَيَّةَ الْمَخْزُومِيُّ ، حَدَّثَنِي عَمِّي مُصْعَبُ بْنُ عَبْدِ اللهِ . عَنْ أُمِّ سَلَمَةَ بِنْتِ أَبِي أُمَيَّةَ ، قَالَتْ : كَانَ النَّاسُ عَلَى عَهْدِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - الْمُصَلِّي يُصَلِّي بِصَلَاتِهِ فَلَا يَعْدُو بَصَرُهُ مَوْضِعَ قَدَمَيْهِ ، فَتُوُفِّيَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَكَانَ أَبُو بَكْرٍ ، وَكَانَ النَّاسُ إِذَا قَامَ أَحَدُهُمْ يُصَلِّي لَا يَعْدُو بَصَرُهُ مَوْضِعَ جَنْبَيْهِ ، وَتُوُفِّيَ أَبُو بَكْرٍ وَكَانَ عُمَرُ ، وَكَانَ النَّاسُ إِذَا قَامَ أَحَدُهُمْ لَا يَعْدُو بَصَرُهُ مَوْضِعَ الْقِبْلَةِ ، وَكَانَ عُثْمَانُ بْنُ عَفَّانَ ، وَكَانَ النَّاسُ إِذَا قَامَ أَحَدُهُمْ لَا يَلْتَفِتُ فِي الصَّلَاةِ يَمِينًا وَشِمَالًا I " .
لَا يُرْوَى عَنْ أُمِّ سَلَمَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
لَا يُرْوَى عَنْ أُمِّ سَلَمَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
Sayyidah Umm Salamah bint Abi Umayyah (may Allah be pleased with her) said: "In the time of the Messenger of Allah (peace and blessings be upon him), when the people prayed with him (peace and blessings be upon him), the one praying would not let his gaze go beyond the place of his feet. Then the Messenger of Allah (peace and blessings be upon him) passed away and Sayyiduna Abu Bakr (may Allah be pleased with him) became (caliph), and the people's state was that when one of them stood to pray, his gaze would not go beyond the place of his sides. Then Sayyiduna Abu Bakr (may Allah be pleased with him) died and Sayyiduna Umar (may Allah be pleased with him) became (caliph), and when one of the people stood, his gaze would not go beyond the place of the qiblah. Then Sayyiduna Uthman bin Affan (may Allah be pleased with him) became (caliph), and the people's state was that when one of them stood, he would not turn right or left (look around) in the prayer."
Imam al-Tabarani (may Allah have mercy on him) said: "This is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) only with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) only with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، ثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنِي عِكْرِمَةُ بْنُ مُصْعَبِ بْنِ ثَابِتٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ . عَنْ أَبِي قَتَادَةَ ، قَالَ : خَرَجَ مُعَاذُ بْنُ جَبَلٍ يَطْلُبُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَلَمْ يَجِدْهُ ، فَطَلَبَهُ فِي بُيُوتِهِ فَلَمْ يَجِدْهُ ، فَاتَّبَعَهُ فِي سِكَّةٍ سِكَّةٍ حَتَّى دُلَّ عَلَيْهِ فِي جَبَلِ ثَوَابٍ ، فَخَرَجَ حَتَّى رَقِيَ جَبَلَ ثَوَابٍ ، فَنَظَرَ يَمِينًا وَشِمَالًا ، فَبَصُرَ بِهِ فِي الْكَهْفِ الَّذِي اتَّخَذَ النَّاسُ إِلَيْهِ طَرِيقًا إِلَى مَسْجِدِ الْفَتْحِ ، فَإِذَا هُوَ سَاجِدٌ ، فَهَبَطْتُ مِنْ رَأْسِ الْجَبَلِ وَهُوَ سَاجِدٌ ، فَلَمْ يَرْفَعْ رَأْسَهُ حَتَّى أَسَأْتُ بِهِ الظَّنَّ ، وَظَنَنْتُ أَنْ قَدْ قُبِضَ ، فَلَمَّا رَفَعَ رَأْسَهُ قُلْتُ : يَا رَسُولَ اللهِ لَقَدْ أَسَأْتُ بِكَ الظَّنَّ ، وَظَنَنْتُ أَنَّكَ قَدْ قُبِضْتَ ، فَقَالَ : جَاءَنِي جِبْرِيلُ - عَلَيْهِ السَّلَامُ - بِهَذَا الْمَوْضِعِ ، فَقَالَ : إِنَّ اللهَ تَبَارَكَ وَتَعَالَى يُقْرِئُكَ السَّلَامَ ، وَيَقُولُ لَكَ : مَا تُحِبُّ أَنْ أَفْعَلَ بِأُمَّتِكَ ؟ قُلْتُ : اللهُ أَعْلَمُ ، فَذَهَبَ ثُمَّ جَاءَنِي ، فَقَالَ : إِنَّهُ يَقُولُ : لَا أَسُوءُكَ فِي أُمَّتِكَ ، فَسَجَدْتُ ، فَأَفْضَلُ مَا يُتَقَرَّبُ بِهِ إِلَى اللهِ السُّجُودُ .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي قَتَادَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي قَتَادَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
Sayyiduna Abu Qatadah (may Allah be pleased with him) said: "Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) went out looking for the Messenger of Allah (peace and blessings be upon him) but did not find him (peace and blessings be upon him). Then he looked for him in his houses, but did not find him there either, so he followed his trail from one street to the next until he was directed to him (peace and blessings be upon him) on Mount Thawab. So he went out and climbed Mount Thawab, looked right and left, and caught sight of him (peace and blessings be upon him) in the cave which people had made into a path to Masjid al-Fath, and he (peace and blessings be upon him) was in prostration. (Sayyiduna Mu'adh (may Allah be pleased with him) said:) I came down from the top of the mountain while he (peace and blessings be upon him) was still in prostration. He (peace and blessings be upon him) did not raise his head, until I began to fear the worst about him (peace and blessings be upon him) and thought that his soul had been taken. When he (peace and blessings be upon him) raised his head, I said: 'O Messenger of Allah, I feared the worst about you and thought that your soul had been taken.' He (peace and blessings be upon him) said: 'Jibril (peace be upon him) came to me in this very place and said: "Allah, the Blessed and Exalted, sends you greetings of peace and says: What would you like Me to do with your Ummah?" I said: "Allah knows best." He went away, then came back to me and said: "He says: I will not grieve you concerning your Ummah." So I fell into prostration; and the best of the means by which nearness to Allah is sought is prostration.'"
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Abu Qatadah (may Allah be pleased with him) only with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Abu Qatadah (may Allah be pleased with him) only with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، ثَنَا مُحَمَّدُ بْنُ مَعْنٍ الْغِفَارِيُّ ، نَا مُوسَى بْنُ سَعْدٍ ، عَنْ أَبِيهِ ، أَنَّهُ خَرَجَ مَعَ عَبْدِ اللهِ بْنِ عُمَرَ ، فَقَالَ عَبْدُ اللهِ بْنُ عُمَرَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : مَنْ أَعْطَى بَيْعَتَهُ ثُمَّ نَكَثَهَا ، لَقِيَ اللهَ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ وَلَيْسَتْ مَعَهُ يَمِينُهُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُوسَى إِلَّا مُحَمَّدُ بْنُ مَعْنٍ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُوسَى إِلَّا مُحَمَّدُ بْنُ مَعْنٍ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: "I heard the Messenger of Allah (peace and blessings be upon him) say: 'Whoever gives his pledge of allegiance and then breaks it will meet Allah, the Mighty and Majestic, on the Day of Resurrection without his right hand being with him.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Musa except Muhammad bin Ma'n, and Ibrahim bin al-Mundhir is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Musa except Muhammad bin Ma'n, and Ibrahim bin al-Mundhir is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، ثَنَا إِسْحَاقُ بْنُ جَعْفَرِ بْنِ مُحَمَّدٍ ، حَدَّثَنِي عَبْدُ اللهِ بْنُ جَعْفَرٍ الْمُخَرِّمِيُّ ، عَنِ الْحَارِثِ بْنِ الْفُضَيْلِ ، عَنْ جَعْفَرِ بْنِ عَبْدِ اللهِ بْنِ الْحَكَمِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ ، عَنْ أَبِي رَافِعٍ ، قَالَ : قَالَ ابْنُ مَسْعُودٍ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَمْ يَكُنْ نَبِيٌّ قَطُّ إِلَّا لَهُ فِي أُمَّتِهِ حَوَارِيُّونَ مِنْ أَصْحَابِهِ ، يَتَّبِعُونَ أَمْرَهُ وَيَهْتَدُونَ بِسُنَّتِهِ .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ إِسْحَاقَ بْنِ جَعْفَرٍ إِلَّا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ إِسْحَاقَ بْنِ جَعْفَرٍ إِلَّا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There has never been a prophet who did not have in his Ummah disciples (hawariyyun) from among his companions, who followed his command and were guided by his Sunnah."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ishaq bin Ja'far except Ibrahim bin al-Mundhir."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ishaq bin Ja'far except Ibrahim bin al-Mundhir."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ الْعَطَّارُ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، نَا مُحَمَّدُ بْنُ فُلَيْحٍ ، حَدَّثَنِي عَبْدُ اللهِ بْنُ حُسَيْنِ بْنِ عَطَاءٍ ، عَنْ دَاوُدَ بْنِ بَكْرِ بْنِ الْفُرَاتِ ، عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ . عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - اسْتَسْقَى ، فَخَطَبَ قَبْلَ الصَّلَاةِ ، وَاسْتَقْبَلَ الْقِبْلَةَ ، وَحَوَّلَ رِدَاءَهُ ، ثُمَّ نَزَلَ فَصَلَّى رَكْعَتَيْنِ لَمْ يُكَبِّرْ فِيهِمَا إِلَّا تَكْبِيرَةً تَكْبِيرَةً .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللهِ بْنِ حُسَيْنٍ إِلَّا مُحَمَّدُ بْنُ فُلَيْحٍ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللهِ بْنِ حُسَيْنٍ إِلَّا مُحَمَّدُ بْنُ فُلَيْحٍ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) prayed for rain (istisqa'): he delivered the sermon before the prayer, faced the qiblah and turned his cloak around; then he came down (from the minbar) and led two rak'ahs in which he said only one takbir each.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abdullah bin Husayn except Muhammad bin Fulayh, and Ibrahim bin al-Mundhir is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abdullah bin Husayn except Muhammad bin Fulayh, and Ibrahim bin al-Mundhir is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، حَدَّثَنِي مُحَمَّدُ بْنُ طَلْحَةَ التَّيْمِيُّ ، حَدَّثَنِي إِسْحَاقُ بْنُ يَحْيَى بْنِ طَلْحَةَ ، قَالَ : كُنْتُ مَعَ مُوسَى بْنِ طَلْحَةَ فِي الْمَسْجِدِ ، فَدَخَلَ السَّائِبُ بْنُ يَزِيدَ ، فَقَالَ : اذْهَبْ إِلَى ذَلِكَ الشَّيْخِ ، فَقُلْ لَهُ : يَقُولُ لَكَ عَمِّي مُوسَى بْنُ طَلْحَةَ : هَلْ رَأَيْتَ رَسُولَ اللهِ ، صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ فَأَتَيْتُهُ ، فَقُلْتُ : هَلْ رَأَيْتَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ؟ فَقَالَ : قَدْ رَأَيْتُهُ ، I " فَدَخَلْنَا عَلَيْهِ أَنَا وَغِلْمَةٌ مَعِي ، فَوَجَدْنَاهُ يَأْكُلُ تَمْرًا فِي قِنَاعٍ ، وَمَعَهُ نَاسٌ مِنْ أَصْحَابِهِ ، فَقَبَضَ لَنَا مِنْ ذَلِكَ التَّمْرِ قَبْضَةً قَبْضَةً ، وَمَسَحَ عَلَى رُءُوسِنَا .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ إِسْحَاقَ إِلَّا مُحَمَّدُ بْنُ طَلْحَةَ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ إِسْحَاقَ إِلَّا مُحَمَّدُ بْنُ طَلْحَةَ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
Ishaq bin Yahya bin Talhah (may Allah have mercy on him) said: "I was with Musa bin Talhah (may Allah have mercy on him) in the mosque when Sayyiduna al-Sa'ib bin Yazid (may Allah be pleased with him) came in. Musa bin Talhah (may Allah have mercy on him) said to me: 'Go to that elderly man and say to him: My uncle Musa bin Talhah asks you: Have you seen the Messenger of Allah (peace and blessings be upon him)?' I went to him and said: 'Have you seen the Messenger of Allah (peace and blessings be upon him)?' He said: 'Yes, I saw him (peace and blessings be upon him). I and some boys who were with me went in to him (peace and blessings be upon him), and we found him (peace and blessings be upon him) eating dates from a tray, and some of his (peace and blessings be upon him) Companions were with him (peace and blessings be upon him). He (peace and blessings be upon him) gave each of us a handful of those dates and passed his hand over our heads.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ishaq except Muhammad bin Talhah, and Ibrahim bin al-Mundhir is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ishaq except Muhammad bin Talhah, and Ibrahim bin al-Mundhir is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، ثَنَا عَبْدُ اللهِ بْنُ نَافِعٍ ، حَدَّثَنِي أَبُو مَعْشَرٍ ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنْ حَمْزَةَ بْنِ الْمُغِيرَةِ بْنِ شُعْبَةَ . عَنْ أَبِيهِ ، قَالَ : خَرَجَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي غَزْوَةِ تَبُوكَ ، فَلَمَّا كَانَ بِبَعْضِ الطَّرِيقِ ذَهَبَ لِحَاجَتِهِ وَتَبِعْتُهُ ، فَلَمَّا فَرَغَ قُلْتُ : هَذَا الْمَاءُ يَا رَسُولَ اللهِ ، فَاسْتَأْخَرَ عَنِّي ، فَاسْتَأْخَرْتُ عَنْهُ ، فَاسْتَنْجَى بِالْمَاءِ ، ثُمَّ قَالَ : I " صُبَّ عَلَيَّ I " ، فَصَبَبْتُ عَلَيْهِ ، فَغَسَلَ وَجْهَهُ ثَلَاثًا ، وَيَدَيْهِ ثَلَاثًا ، وَمَسَحَ بِرَأْسِهِ ، وَمَسَحَ عَلَى الْخُفَّيْنِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ إِلَّا أَبُو مَعْشَرٍ ، وَلَا عَنْ أَبِي مَعْشَرٍ إِلَّا عَبْدُ اللهِ بْنُ نَافِعٍ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ إِلَّا أَبُو مَعْشَرٍ ، وَلَا عَنْ أَبِي مَعْشَرٍ إِلَّا عَبْدُ اللهِ بْنُ نَافِعٍ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him) said: "The Prophet (peace and blessings be upon him) set out for the expedition of Tabuk. At one place on the way he (peace and blessings be upon him) went to relieve himself, and I went after him (peace and blessings be upon him). When he (peace and blessings be upon him) had finished, I said: 'O Messenger of Allah, here is the water.' He (peace and blessings be upon him) moved a little away from me, so I too moved back. He (peace and blessings be upon him) cleaned himself with water (istinja'), then said: 'Pour water for me.' I poured the water, and he (peace and blessings be upon him) washed his face three times and his hands three times, wiped his head, and wiped over his two leather socks."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ubaydullah bin Umar except Abu Ma'shar, and no one narrated it from Abu Ma'shar except Abdullah bin Nafi', and Ibrahim bin al-Mundhir is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ubaydullah bin Umar except Abu Ma'shar, and no one narrated it from Abu Ma'shar except Abdullah bin Nafi', and Ibrahim bin al-Mundhir is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، ثَنَا إِبْرَاهِيمُ بْنُ عَلِيِّ بْنِ حَسَنِ بْنِ أَبِي رَافِعٍ ، ثَنَا كَثِيرُ بْنُ عَبْدِ اللهِ ، عَنْ أَبِيهِ . عَنْ جَدِّهِ ، عَنْ عَبْدِ اللهِ ذِي الْبِجَادَيْنِ ، الَّذِي هَلَكَ فِي غَزْوَةِ تَبُوكَ ، أَنَّهُ هَلَكَ فِي جَوْفِ اللَّيْلِ ، فَنَزَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي حُفْرَتِهِ ، وَقَالَ لِأَبِي بَكْرٍ وَعُمَرَ : I " أَدْلِيَا إِلَيَّ أَخَاكُمَا I " ، فَلَمَّا وَضَعَهُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي لَحْدِهِ قَالَ : اللَّهُمَّ إِنِّي رَاضٍ عَنْهُ ، فَارْضَ عَنْهُ . فَقَالَ أَبُو بَكْرٍ : وَاللهِ لَوَدِدْتُ أَنِّي صَاحِبُ الْحُفْرَةِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ إِلَّا إِبْرَاهِيمُ بْنُ عَلِيٍّ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ إِلَّا إِبْرَاهِيمُ بْنُ عَلِيٍّ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
It is narrated concerning Sayyiduna Abdullah Dhu al-Bijadayn (may Allah be pleased with him), who died during the expedition of Tabuk, that he passed away in the middle of the night. The Messenger of Allah (peace and blessings be upon him) himself went down into his grave and said to Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both): "Lower your brother down to me." Then, when the Messenger of Allah (peace and blessings be upon him) had placed him in the lahd (the niche of the grave), he made this supplication: 'Allahumma inni radin 'anhu, fa-rda 'anhu' (O Allah, I am pleased with him, so be pleased with him). At this Sayyiduna Abu Bakr (may Allah be pleased with him) said: "By Allah, I wished that I were the occupant of this grave."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Ibrahim bin Ali narrated this hadith from Kathir bin Abdullah, and Ibrahim bin al-Mundhir is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Ibrahim bin Ali narrated this hadith from Kathir bin Abdullah, and Ibrahim bin al-Mundhir is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، نَا مُحَمَّدُ بْنُ طَلْحَةَ التَّيْمِيُّ ، ثَنَا عَبْدُ الْحَكِيمِ بْنُ سُفْيَانَ بْنِ أَبِي نَمِرٍ ، عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ . عَنْ جَابِرِ بْنِ عَبْدِ اللهِ ، قَالَ : خَرَجْنَا فِي غَزْوَةِ ذَاتِ الرِّقَاعِ ، حَتَّى إِذَا كُنَّا بِحَرَّةِ وَاقِمٍ عَرَضَتِ امْرَأَةٌ بَدَوِيَّةٌ بِابْنٍ لَهَا ، فَجَاءَتْ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَقَالَتْ : يَا رَسُولَ اللهِ ، هَذَا ابْنِي قَدْ غَلَبَنِي عَلَيْهِ الشَّيْطَانُ ، فَقَالَ : I " أَدْنِيهِ مِنِّي ، فَأَدْنَتْهُ مِنْهُ ، فَقَالَ : I " افْتَحِي فَمَهُ I " ، فَفَتَحَتْهُ ، فَبَصَقَ فِيهِ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ قَالَ : I " اخْسَأْ عَدُوَّ اللهِ ، وَأَنَا رَسُولُ اللهِ I " - قَالَهَا ثَلَاثَ مَرَّاتٍ - ثُمَّ قَالَ : I " شَأْنُكِ بِابْنِكِ ، لَيْسَ عَلَيْهِ بَأْسٌ ، فَلَنْ يَعُودَ إِلَيْهِ شَيْءٌ مِمَّا كَانَ يُصِيبُهُ I " .
ثُمَّ خَرَجْنَا فَنَزَلْنَا مَنْزِلًا ضَحْوًا ، دَيْمُومَةً لَيْسَ فِيهَا شَجَرَةٌ ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لِجَابِرٍ : I " يَا جَابِرُ ، انْطَلِقْ فَانْظُرْ لِي مَكَانًا I " - يَعْنِي لِلْوُضُوءِ - فَخَرَجْتُ أَنْطَلِقُ ، فَلَمْ أَجِدْ إِلَّا شَجَرَتَيْنِ مُفْتَرِقَتَيْنِ ، لَوْ أَنَّهُمَا اجْتَمَعَتَا سَتَرَتَاهُ ، فَرَجَعْتُ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَقُلْتُ : يَا رَسُولَ اللهِ ، مَا رَأَيْتُ شَيْئًا يَسْتُرُكَ إِلَّا شَجَرَتَيْنِ مُتَفَرِّقَتَيْنِ لَوْ أَنَّهُمَا اجْتَمَعَتَا سَتَرَتَاكَ ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : I " انْطَلِقْ إِلَيْهِمَا ، فَقُلْ لَهُمَا : إِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ لَكُمَا : اجْتَمِعَا I " قَالَ : فَخَرَجْتُ ، فَقُلْتُ لَهُمَا ، فَاجْتَمَعَا حَتَّى كَأَنَّهُمَا فِي أَصْلٍ وَاحِدٍ ، ثُمَّ رَجَعْتُ فَأَخْبَرْتُ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَخَرَجَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَتَّى قَضَى حَاجَتَهُ ، ثُمَّ رَجَعَ ، فَقَالَ : I " ائْتِهِمَا ، فَقُلْ لَهُمَا : إِنَّ رَسُولَ اللهِ يَقُولُ : ارْجِعَا كَمَا كُنْتُمَا ، كُلُّ وَاحِدَةٍ إِلَى مَكَانِهَا I " ، فَرَجَعْتُ ، فَقُلْتُ لَهُمَا : إِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ لَكُمَا : I " ارْجِعَا كَمَا كُنْتُمَا I " ، فَرَجَعَتَا .
ثُمَّ خَرَجْنَا فَنَزَلْنَا فِي وَادٍ مِنْ أَوْدِيَةِ بَنِي مُحَارِبٍ ، فَعَرَضَ لَهُ رَجُلٌ مِنْ بَنِي مُحَارِبٍ يُقَالُ لَهُ : غَوْرَثُ بْنُ الْحَارِثِ ، وَالنَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مُتَقَلِّدٌ سَيْفَهُ ، فَقَالَ : يَا مُحَمَّدُ ، أَعْطِنِي سَيْفَكَ هَذَا ، فَسَلَّهُ ، وَنَاوَلَهُ إِيَّاهُ ، فَهَزَّهُ وَنَظَرَ إِلَيْهِ سَاعَةً ، ثُمَّ أَقْبَلَ عَلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا مُحَمَّدُ ، مَا يَمْنَعُكَ مِنِّي ؟ قَالَ : I " اللهُ يَمْنَعُنِي مِنْكَ I " ، فَارْتَعَدَتْ يَدُهُ حَتَّى سَقَطَ السَّيْفُ مِنْ يَدِهِ ، فَتَنَاوَلَهُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ قَالَ : I " يَا غَوْرَثُ ، مَنْ يَمْنَعُكَ مِنِّي ؟ I " قَالَ : لَا أَحَدَ ، بِأَبِي أَنْتَ ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : I " اللَّهُمَّ اكْفِنَا غَوْرَثًا وَقَوْمَهُ I " ثُمَّ أَقْبَلْنَا رَاجِعِينَ ، فَجَاءَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِعُشِّ طَيْرٍ يَحْمِلُهُ فِيهِ فِرَاخٌ ، وَأَبَوَاهُ يَتْبَعَانِهِ ، وَيَقَعَانِ عَلَى يَدِ الرَّجُلِ ، فَأَقْبَلَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى مَنْ كَانَ مَعَهُ ، فَقَالَ : I " أَتَعْجَبُونَ بِفِعْلِ هَذَيْنِ الطَّيْرَيْنِ بِفِرَاخِهِمَا ؟ وَالَّذِي بَعَثَنِي بِالْحَقِّ ، لَلَّهُ أَرْحَمُ بِعِبَادِهِ مِنْ هَذَيْنِ الطَّيْرَيْنِ بِفِرَاخِهِمَا I " .
ثُمَّ أَقْبَلْنَا رَاجِعِينَ حَتَّى إِذَا كُنَّا بِحَرَّةِ وَاقِمٍ عَرَضَتْ لَنَا الْأَعْرَابِيَّةُ الَّتِي جَاءَتْ بِابْنِهَا بِوَطْبٍ مِنْ لَبَنٍ وَشَاةٍ ، وَأَهْدَتْهُ لَهُ ، فَقَالَ : I " مَا فَعَلَ ابْنُكِ ؟ هَلْ أَصَابَهُ شَيْءٌ مِمَّا كَانَ يُصِيبُهُ ؟ I " قَالَتْ : وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَصَابَهُ شَيْءٌ مِمَّا كَانَ يُصِيبُهُ ، وَقَبِلَ هَدِيَّتَهَا ، ثُمَّ أَقْبَلْنَا حَتَّى إِذَا كُنَّا بِمَهْبِطٍ مِنَ الْحَرَّةِ أَقْبَلَ جَمَلٌ يُرْقِلُ ، فَقَالَ : I " أَتَدْرُونَ مَا قَالَ هَذَا الْجَمَلُ ؟ I " قَالُوا : اللهُ وَرَسُولُهُ أَعْلَمُ ، قَالَ : I " هَذَا جَمَلٌ جَاءَنِي يَسْتَعِيذُنِي عَلَى سَيِّدِهِ ، يَزْعُمُ أَنَّهُ كَانَ يَحْرُثُ عَلَيْهِ مُنْذُ سِنِينَ حَتَّى إِذَا أَجْرَبَهُ وَأَعْجَفَهُ وَكَبُرَ سِنُّهُ أَرَادَ أَنْ يَنْحَرَهُ ، اذْهَبْ مَعَهُ يَا جَابِرُ إِلَى صَاحِبِهِ فَائْتِ بِهِ I " ، فَقُلْتُ : يَا رَسُولَ اللهِ مَا أَعْرِفُ صَاحِبَهُ ، قَالَ : I " إِنَّهُ سَيَدُلُّكَ عَلَيْهِ I " ، قَالَ : فَخَرَجَ بَيْنَ يَدَيَّ مُعْتَقًا حَتَّى وَقَفَ بِي فِي مَجْلِسِ بَنِي خَطْمَةَ ، فَقُلْتُ : أَيْنَ رَبُّ هَذَا الْجَمَلِ ؟ قَالُوا : فُلَانُ ابْنُ فُلَانٍ ، فَجِئْتُهُ ، فَقُلْتُ : أَجِبْ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَخَرَجَ مَعِي حَتَّى جَاءَ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ لَهُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : I " إِنَّ جَمَلَكَ هَذَا يَسْتَعِيذُنِي عَلَيْكَ ، يَزْعُمُ أَنَّكَ حَرَثْتَ عَلَيْهِ زَمَانًا حَتَّى أَجْرَبْتَهُ وَأَعْجَفْتَهُ وَكَبُرَ سِنُّهُ ثُمَّ أَرَدْتَ أَنْ تَنْحَرَهُ ؟ I " قَالَ : وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنَّ ذَلِكَ كَذَلِكَ ، فَقَالَ لَهُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : I " بِعْنِيهِ I " ، قَالَ : نَعَمْ يَا رَسُولَ اللهِ ، فَابْتَاعَهُ مِنْهُ ، ثُمَّ سَيَّبَهُ فِي الشَّجَرَةِ حَتَّى نَصَبَ سَنَامًا ، وَكَانَ إِذَا اعْتَلَّ عَلَى بَعْضِ الْمُهَاجِرِينَ أَوِ الْأَنْصَارِ مِنْ نَوَاضِحِهِمْ شَيْءٌ أَعْطَاهُ إِيَّاهُ ، فَمَكَثَ بِذَلِكَ زَمَانًا .
قَالَ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ : قَالَ لِي مُحَمَّدُ بْنُ طَلْحَةَ : كَانَتْ غَزْوَةُ ذَاتِ الرِّقَاعِ تُسَمَّى غَزْوَةَ الْأَعَاجِيبِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ إِلَّا عَبْدُ الْحَكِيمِ بْنُ سُفْيَانَ ، وَلَا عَنْ عَبْدِ الْحَكِيمِ إِلَّا مُحَمَّدُ بْنُ طَلْحَةَ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
ثُمَّ خَرَجْنَا فَنَزَلْنَا مَنْزِلًا ضَحْوًا ، دَيْمُومَةً لَيْسَ فِيهَا شَجَرَةٌ ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لِجَابِرٍ : I " يَا جَابِرُ ، انْطَلِقْ فَانْظُرْ لِي مَكَانًا I " - يَعْنِي لِلْوُضُوءِ - فَخَرَجْتُ أَنْطَلِقُ ، فَلَمْ أَجِدْ إِلَّا شَجَرَتَيْنِ مُفْتَرِقَتَيْنِ ، لَوْ أَنَّهُمَا اجْتَمَعَتَا سَتَرَتَاهُ ، فَرَجَعْتُ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَقُلْتُ : يَا رَسُولَ اللهِ ، مَا رَأَيْتُ شَيْئًا يَسْتُرُكَ إِلَّا شَجَرَتَيْنِ مُتَفَرِّقَتَيْنِ لَوْ أَنَّهُمَا اجْتَمَعَتَا سَتَرَتَاكَ ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : I " انْطَلِقْ إِلَيْهِمَا ، فَقُلْ لَهُمَا : إِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ لَكُمَا : اجْتَمِعَا I " قَالَ : فَخَرَجْتُ ، فَقُلْتُ لَهُمَا ، فَاجْتَمَعَا حَتَّى كَأَنَّهُمَا فِي أَصْلٍ وَاحِدٍ ، ثُمَّ رَجَعْتُ فَأَخْبَرْتُ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَخَرَجَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَتَّى قَضَى حَاجَتَهُ ، ثُمَّ رَجَعَ ، فَقَالَ : I " ائْتِهِمَا ، فَقُلْ لَهُمَا : إِنَّ رَسُولَ اللهِ يَقُولُ : ارْجِعَا كَمَا كُنْتُمَا ، كُلُّ وَاحِدَةٍ إِلَى مَكَانِهَا I " ، فَرَجَعْتُ ، فَقُلْتُ لَهُمَا : إِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ لَكُمَا : I " ارْجِعَا كَمَا كُنْتُمَا I " ، فَرَجَعَتَا .
ثُمَّ خَرَجْنَا فَنَزَلْنَا فِي وَادٍ مِنْ أَوْدِيَةِ بَنِي مُحَارِبٍ ، فَعَرَضَ لَهُ رَجُلٌ مِنْ بَنِي مُحَارِبٍ يُقَالُ لَهُ : غَوْرَثُ بْنُ الْحَارِثِ ، وَالنَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مُتَقَلِّدٌ سَيْفَهُ ، فَقَالَ : يَا مُحَمَّدُ ، أَعْطِنِي سَيْفَكَ هَذَا ، فَسَلَّهُ ، وَنَاوَلَهُ إِيَّاهُ ، فَهَزَّهُ وَنَظَرَ إِلَيْهِ سَاعَةً ، ثُمَّ أَقْبَلَ عَلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا مُحَمَّدُ ، مَا يَمْنَعُكَ مِنِّي ؟ قَالَ : I " اللهُ يَمْنَعُنِي مِنْكَ I " ، فَارْتَعَدَتْ يَدُهُ حَتَّى سَقَطَ السَّيْفُ مِنْ يَدِهِ ، فَتَنَاوَلَهُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ قَالَ : I " يَا غَوْرَثُ ، مَنْ يَمْنَعُكَ مِنِّي ؟ I " قَالَ : لَا أَحَدَ ، بِأَبِي أَنْتَ ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : I " اللَّهُمَّ اكْفِنَا غَوْرَثًا وَقَوْمَهُ I " ثُمَّ أَقْبَلْنَا رَاجِعِينَ ، فَجَاءَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِعُشِّ طَيْرٍ يَحْمِلُهُ فِيهِ فِرَاخٌ ، وَأَبَوَاهُ يَتْبَعَانِهِ ، وَيَقَعَانِ عَلَى يَدِ الرَّجُلِ ، فَأَقْبَلَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى مَنْ كَانَ مَعَهُ ، فَقَالَ : I " أَتَعْجَبُونَ بِفِعْلِ هَذَيْنِ الطَّيْرَيْنِ بِفِرَاخِهِمَا ؟ وَالَّذِي بَعَثَنِي بِالْحَقِّ ، لَلَّهُ أَرْحَمُ بِعِبَادِهِ مِنْ هَذَيْنِ الطَّيْرَيْنِ بِفِرَاخِهِمَا I " .
ثُمَّ أَقْبَلْنَا رَاجِعِينَ حَتَّى إِذَا كُنَّا بِحَرَّةِ وَاقِمٍ عَرَضَتْ لَنَا الْأَعْرَابِيَّةُ الَّتِي جَاءَتْ بِابْنِهَا بِوَطْبٍ مِنْ لَبَنٍ وَشَاةٍ ، وَأَهْدَتْهُ لَهُ ، فَقَالَ : I " مَا فَعَلَ ابْنُكِ ؟ هَلْ أَصَابَهُ شَيْءٌ مِمَّا كَانَ يُصِيبُهُ ؟ I " قَالَتْ : وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَصَابَهُ شَيْءٌ مِمَّا كَانَ يُصِيبُهُ ، وَقَبِلَ هَدِيَّتَهَا ، ثُمَّ أَقْبَلْنَا حَتَّى إِذَا كُنَّا بِمَهْبِطٍ مِنَ الْحَرَّةِ أَقْبَلَ جَمَلٌ يُرْقِلُ ، فَقَالَ : I " أَتَدْرُونَ مَا قَالَ هَذَا الْجَمَلُ ؟ I " قَالُوا : اللهُ وَرَسُولُهُ أَعْلَمُ ، قَالَ : I " هَذَا جَمَلٌ جَاءَنِي يَسْتَعِيذُنِي عَلَى سَيِّدِهِ ، يَزْعُمُ أَنَّهُ كَانَ يَحْرُثُ عَلَيْهِ مُنْذُ سِنِينَ حَتَّى إِذَا أَجْرَبَهُ وَأَعْجَفَهُ وَكَبُرَ سِنُّهُ أَرَادَ أَنْ يَنْحَرَهُ ، اذْهَبْ مَعَهُ يَا جَابِرُ إِلَى صَاحِبِهِ فَائْتِ بِهِ I " ، فَقُلْتُ : يَا رَسُولَ اللهِ مَا أَعْرِفُ صَاحِبَهُ ، قَالَ : I " إِنَّهُ سَيَدُلُّكَ عَلَيْهِ I " ، قَالَ : فَخَرَجَ بَيْنَ يَدَيَّ مُعْتَقًا حَتَّى وَقَفَ بِي فِي مَجْلِسِ بَنِي خَطْمَةَ ، فَقُلْتُ : أَيْنَ رَبُّ هَذَا الْجَمَلِ ؟ قَالُوا : فُلَانُ ابْنُ فُلَانٍ ، فَجِئْتُهُ ، فَقُلْتُ : أَجِبْ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَخَرَجَ مَعِي حَتَّى جَاءَ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ لَهُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : I " إِنَّ جَمَلَكَ هَذَا يَسْتَعِيذُنِي عَلَيْكَ ، يَزْعُمُ أَنَّكَ حَرَثْتَ عَلَيْهِ زَمَانًا حَتَّى أَجْرَبْتَهُ وَأَعْجَفْتَهُ وَكَبُرَ سِنُّهُ ثُمَّ أَرَدْتَ أَنْ تَنْحَرَهُ ؟ I " قَالَ : وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنَّ ذَلِكَ كَذَلِكَ ، فَقَالَ لَهُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : I " بِعْنِيهِ I " ، قَالَ : نَعَمْ يَا رَسُولَ اللهِ ، فَابْتَاعَهُ مِنْهُ ، ثُمَّ سَيَّبَهُ فِي الشَّجَرَةِ حَتَّى نَصَبَ سَنَامًا ، وَكَانَ إِذَا اعْتَلَّ عَلَى بَعْضِ الْمُهَاجِرِينَ أَوِ الْأَنْصَارِ مِنْ نَوَاضِحِهِمْ شَيْءٌ أَعْطَاهُ إِيَّاهُ ، فَمَكَثَ بِذَلِكَ زَمَانًا .
قَالَ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ : قَالَ لِي مُحَمَّدُ بْنُ طَلْحَةَ : كَانَتْ غَزْوَةُ ذَاتِ الرِّقَاعِ تُسَمَّى غَزْوَةَ الْأَعَاجِيبِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ إِلَّا عَبْدُ الْحَكِيمِ بْنُ سُفْيَانَ ، وَلَا عَنْ عَبْدِ الْحَكِيمِ إِلَّا مُحَمَّدُ بْنُ طَلْحَةَ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) said: We set out on the expedition of Dhat al-Riqa', until, when we reached Harrat Waqim, a Bedouin woman came before us with a son of hers. She came to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah, this is my son; Satan has overpowered him." He (peace and blessings be upon him) said: "Bring him near to me." She brought him near to him (peace and blessings be upon him). He (peace and blessings be upon him) said: "Open his mouth." She opened it, and the Messenger of Allah (peace and blessings be upon him) put some of his saliva into it, then said: "Be gone, O enemy of Allah! I am the Messenger of Allah." He (peace and blessings be upon him) said this three times, then said to the woman: "Take your son; there is no danger for him now. Nothing of the affliction that used to befall him will return to him."
Then we moved on and in the forenoon camped in an open, barren plain without water or vegetation, with no tree in it. The Prophet (peace and blessings be upon him) said to me: "O Jabir, go and look for a place for me," meaning for ablution and relieving himself. I went out and found nothing but two trees standing apart; had they been joined together, they could have made a screen. I returned to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah, I saw nothing that could screen you except two separate trees; if they were joined together, they would cover you." The Prophet (peace and blessings be upon him) said: "Go to them both and say to them: The Messenger of Allah (peace and blessings be upon him) commands you both to come together." I went and told them this, and they came together as though they grew from a single root. Then I returned and informed the Prophet (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) went there, and when he had finished relieving himself he came back and said: "Go to them and say to them: The Messenger of Allah (peace and blessings be upon him) says: Become as you were before; let each return to its place." I went and said to them: "The Messenger of Allah (peace and blessings be upon him) commands you both to become as you were." So they both went back.
Then we moved on and camped in one of the valleys of Banu Muharib. There a man of Banu Muharib named Ghawrath bin al-Harith confronted him (peace and blessings be upon him), while the Prophet (peace and blessings be upon him) had his sword slung on. He said: "O Muhammad, give me this sword of yours." He (peace and blessings be upon him) drew the sword from its sheath and handed it to him. He brandished it and kept looking at it for a while, then turned to the Prophet (peace and blessings be upon him) and said: "O Muhammad, who will protect you from me now?" He (peace and blessings be upon him) said: "Allah will protect me from you." At that his hand began to tremble until the sword fell from his hand. The Messenger of Allah (peace and blessings be upon him) picked it up and said: "O Ghawrath, who will protect you from me now?" He said: "No one; may my father and mother be ransomed for you!" Then the Prophet (peace and blessings be upon him) supplicated: 'Allahumma-kfina Ghawrathan wa qawmahu' (O Allah, suffice us against Ghawrath and his people). Then, as we were going back, a man from among the Companions of the Messenger of Allah (peace and blessings be upon him) came carrying a bird's nest with chicks in it, and the chicks' parents were following him and alighting on the man's hand. The Prophet (peace and blessings be upon him) turned to his companions and said: "Do you wonder at how these two birds treat their chicks? By the One who sent me with the truth, Allah is far more merciful to His servants than these two birds are to their chicks."
Then, on our way back, when we reached Harrat Waqim, that same Bedouin woman who had brought her son came before us with a skin of milk and a goat, and presented them to him (peace and blessings be upon him) as a gift. He (peace and blessings be upon him) asked: "How is your son? Has anything of his former affliction befallen him again?" She said: "By the One who sent you with the truth, nothing of his former afflictions has befallen him." He (peace and blessings be upon him) accepted her gift. Then we moved on until we reached a low-lying spot of the Harrah, and a camel came running swiftly. He (peace and blessings be upon him) said: "Do you know what this camel is saying?" The Companions said: "Allah and His Messenger know best." He (peace and blessings be upon him) said: "This camel has come to me seeking refuge from its owner. It claims that he has used it for ploughing for years, and now that it has become mangy, emaciated and old, he wants to slaughter it. O Jabir, go with it to its owner and bring him to me." I said: "O Messenger of Allah, I do not know its owner." He (peace and blessings be upon him) said: "It will show you the way to him itself." Jabir (may Allah be pleased with him) said: It went ahead of me at a brisk pace until it brought me to a stop at the gathering of Banu Khatmah. I asked: "Where is the owner of this camel?" The people said: "So-and-so, son of so-and-so." I went to him and said: "Answer the Messenger of Allah (peace and blessings be upon him) (he has called you)." He came out with me until he came to the Prophet (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) said to him: "This camel of yours seeks refuge with me from you. It says that you used it for ploughing for a long time until it became mangy, emaciated and old, and then you decided to slaughter it?" He said: "By the One who sent you with the truth, it is just so." The Messenger of Allah (peace and blessings be upon him) said to him: "Sell this camel to me." He said: "Yes, O Messenger of Allah." So he (peace and blessings be upon him) bought it from him, then let it loose in the pasture until its hump stood up (it became healthy and strong). Then, whenever a water-carrying camel of one of the Muhajirun or the Ansar fell sick or became unfit for work, he (peace and blessings be upon him) would give that camel to him, and it remained of service in this way for a long time.
Ibrahim bin al-Mundhir said that Muhammad bin Talhah said to him: "The expedition of Dhat al-Riqa' used to be called the expedition of wonders (Ghazwat al-A'ajib)."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abd al-Hakim bin Sufyan narrated this hadith from Sharik bin Abdullah, and only Muhammad bin Talhah from Abd al-Hakim, and Ibrahim bin al-Mundhir is alone in narrating it."
Then we moved on and in the forenoon camped in an open, barren plain without water or vegetation, with no tree in it. The Prophet (peace and blessings be upon him) said to me: "O Jabir, go and look for a place for me," meaning for ablution and relieving himself. I went out and found nothing but two trees standing apart; had they been joined together, they could have made a screen. I returned to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah, I saw nothing that could screen you except two separate trees; if they were joined together, they would cover you." The Prophet (peace and blessings be upon him) said: "Go to them both and say to them: The Messenger of Allah (peace and blessings be upon him) commands you both to come together." I went and told them this, and they came together as though they grew from a single root. Then I returned and informed the Prophet (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) went there, and when he had finished relieving himself he came back and said: "Go to them and say to them: The Messenger of Allah (peace and blessings be upon him) says: Become as you were before; let each return to its place." I went and said to them: "The Messenger of Allah (peace and blessings be upon him) commands you both to become as you were." So they both went back.
Then we moved on and camped in one of the valleys of Banu Muharib. There a man of Banu Muharib named Ghawrath bin al-Harith confronted him (peace and blessings be upon him), while the Prophet (peace and blessings be upon him) had his sword slung on. He said: "O Muhammad, give me this sword of yours." He (peace and blessings be upon him) drew the sword from its sheath and handed it to him. He brandished it and kept looking at it for a while, then turned to the Prophet (peace and blessings be upon him) and said: "O Muhammad, who will protect you from me now?" He (peace and blessings be upon him) said: "Allah will protect me from you." At that his hand began to tremble until the sword fell from his hand. The Messenger of Allah (peace and blessings be upon him) picked it up and said: "O Ghawrath, who will protect you from me now?" He said: "No one; may my father and mother be ransomed for you!" Then the Prophet (peace and blessings be upon him) supplicated: 'Allahumma-kfina Ghawrathan wa qawmahu' (O Allah, suffice us against Ghawrath and his people). Then, as we were going back, a man from among the Companions of the Messenger of Allah (peace and blessings be upon him) came carrying a bird's nest with chicks in it, and the chicks' parents were following him and alighting on the man's hand. The Prophet (peace and blessings be upon him) turned to his companions and said: "Do you wonder at how these two birds treat their chicks? By the One who sent me with the truth, Allah is far more merciful to His servants than these two birds are to their chicks."
Then, on our way back, when we reached Harrat Waqim, that same Bedouin woman who had brought her son came before us with a skin of milk and a goat, and presented them to him (peace and blessings be upon him) as a gift. He (peace and blessings be upon him) asked: "How is your son? Has anything of his former affliction befallen him again?" She said: "By the One who sent you with the truth, nothing of his former afflictions has befallen him." He (peace and blessings be upon him) accepted her gift. Then we moved on until we reached a low-lying spot of the Harrah, and a camel came running swiftly. He (peace and blessings be upon him) said: "Do you know what this camel is saying?" The Companions said: "Allah and His Messenger know best." He (peace and blessings be upon him) said: "This camel has come to me seeking refuge from its owner. It claims that he has used it for ploughing for years, and now that it has become mangy, emaciated and old, he wants to slaughter it. O Jabir, go with it to its owner and bring him to me." I said: "O Messenger of Allah, I do not know its owner." He (peace and blessings be upon him) said: "It will show you the way to him itself." Jabir (may Allah be pleased with him) said: It went ahead of me at a brisk pace until it brought me to a stop at the gathering of Banu Khatmah. I asked: "Where is the owner of this camel?" The people said: "So-and-so, son of so-and-so." I went to him and said: "Answer the Messenger of Allah (peace and blessings be upon him) (he has called you)." He came out with me until he came to the Prophet (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) said to him: "This camel of yours seeks refuge with me from you. It says that you used it for ploughing for a long time until it became mangy, emaciated and old, and then you decided to slaughter it?" He said: "By the One who sent you with the truth, it is just so." The Messenger of Allah (peace and blessings be upon him) said to him: "Sell this camel to me." He said: "Yes, O Messenger of Allah." So he (peace and blessings be upon him) bought it from him, then let it loose in the pasture until its hump stood up (it became healthy and strong). Then, whenever a water-carrying camel of one of the Muhajirun or the Ansar fell sick or became unfit for work, he (peace and blessings be upon him) would give that camel to him, and it remained of service in this way for a long time.
Ibrahim bin al-Mundhir said that Muhammad bin Talhah said to him: "The expedition of Dhat al-Riqa' used to be called the expedition of wonders (Ghazwat al-A'ajib)."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abd al-Hakim bin Sufyan narrated this hadith from Sharik bin Abdullah, and only Muhammad bin Talhah from Abd al-Hakim, and Ibrahim bin al-Mundhir is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، نَا عَبْدُ اللهِ بْنُ نَافِعٍ ، عَنْ خَالِدِ بْنِ إِلْيَاسَ ، عَنْ أَبِي بَكْرِ بْنِ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ ، عَنِ الشِّفَاءِ أُمِّ سُلَيْمَانَ أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - اسْتَعْمَلَ أَبَا جَهْمِ بْنَ حُذَيْفَةَ عَلَى الْمَغَانِمِ ، فَأَصَابَ رَجُلًا بِقَوْسِهِ ، فَشَجَّهُ مُنَقِّلَةً ، فَقَضَى فِيهَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِخَمْسَ عَشْرَةَ فَرِيضَةً .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنِ الشِّفَاءِ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ خَالِدُ بْنُ إِلْيَاسَ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنِ الشِّفَاءِ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ خَالِدُ بْنُ إِلْيَاسَ .
It is narrated from Sayyidah al-Shifa' Umm Sulayman (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) appointed Sayyiduna Abu Jahm bin Hudhayfah (may Allah be pleased with him) in charge of the spoils of war. He (on one occasion) struck a man with his bow and wounded his head so that the bone was displaced (munaqqilah), and the Messenger of Allah (peace and blessings be upon him) ruled fifteen camels (as blood money) for it.
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyidah al-Shifa' (may Allah be pleased with her) only with this chain, and Khalid bin Ilyas is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyidah al-Shifa' (may Allah be pleased with her) only with this chain, and Khalid bin Ilyas is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، ثَنَا عَبْدُ اللهِ بْنُ نَافِعٍ الصَّائِغُ ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ بْنِ حَفْصٍ ، عَنْ يَزِيدَ بْنِ رُومَانَ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ ، قَالَ : اسْتَعْمَلَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - رَجُلًا مِنْ أَصْحَابِهِ عَلَى الصَّدَقَاتِ ، فَقَدِمَ فَقَالَ لَمَّا جَاءَ بِهِ : هَذَا لَكُمْ وَهَذَا لِي ، فَبَلَغَ ذَلِكَ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَخَطَبَ النَّاسَ ، فَقَالَ : مَا بَالِي أَسْتَعْمِلُ أَحَدَكُمْ عَلَى أَشْيَاءَ مِمَّا وَلَّانِي اللهُ ، فَيَقْدَمُ ، فَيَقُولُ : هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي ، أَلَا يَجْلِسُ أَحَدُكُمْ فِي بَيْتِ أَبِيهِ وَبَيْتِ أُمِّهِ حَتَّى يُهْدَى لَهُ ؟ I " ثُمَّ قَالَ : I " أَلَا يَقْعُدُ أَحَدُكُمْ فِي بَيْتِ أَبِيهِ وَبَيْتِ أُمِّهِ حَتَّى يُهْدَى لَهُ ؟ I " ثُمَّ قَالَ : I " لَا يَأْتِي أَحَدُكُمْ يَوْمَ الْقِيَامَةِ بِبَعِيرٍ يَحْمِلُهُ عَلَى ظَهْرِهِ لَهُ رُغَاءٌ ، أَوْ بَقَرَةٍ لَهَا خُوَارٌ أَوْ شَاةٍ لَهَا يُعَارٌ I " ثُمَّ رَفَعَ يَدَيْهِ إِلَى السَّمَاءِ ، فَقَالَ : I " أَلَا هَلْ بَلَّغْتُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يَزِيدَ بْنِ رُومَانَ إِلَّا عَبْدُ اللهِ بْنُ عُمَرَ ، وَلَا رَوَاهُ عَنْ عَبْدِ اللهِ إِلَّا عَبْدُ اللهِ بْنُ نَافِعٍ وَدَاوُدُ بْنُ خَالِدٍ الْخَيَّاطُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يَزِيدَ بْنِ رُومَانَ إِلَّا عَبْدُ اللهِ بْنُ عُمَرَ ، وَلَا رَوَاهُ عَنْ عَبْدِ اللهِ إِلَّا عَبْدُ اللهِ بْنُ نَافِعٍ وَدَاوُدُ بْنُ خَالِدٍ الْخَيَّاطُ .
Sayyiduna Abu Humayd al-Sa'idi (may Allah be pleased with him) said that the Prophet (peace and blessings be upon him) appointed a man from among his companions in charge of (collecting) the charities. When he came back, he said about what he had brought: "This is for you and this is for me." This reached the Prophet (peace and blessings be upon him), so he (peace and blessings be upon him) addressed the people and said: "What is the matter with me, that I appoint one of you over one of the tasks which Allah has entrusted to me, and then he comes and says: This is for you and this was given to me as a gift! Why did he not stay sitting in his father's and mother's house to see whether he would be given a gift or not?" Then he said: "Could he not have stayed sitting in his father's and mother's house for a gift to be given to him?" Then he said: "Let none of you come on the Day of Resurrection carrying on his back a camel that is grumbling, or a cow that is lowing, or a goat that is bleating." Then he (peace and blessings be upon him) raised both his hands towards the sky and said: "Listen! Have I conveyed (the message of Allah)?"
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abdullah bin Umar narrated this hadith from Yazid bin Ruman, and only Abdullah bin Nafi' and Dawud bin Khalid al-Khayyat narrated it from him."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abdullah bin Umar narrated this hadith from Yazid bin Ruman, and only Abdullah bin Nafi' and Dawud bin Khalid al-Khayyat narrated it from him."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، ثَنَا إِسْحَاقُ بْنُ جَعْفَرِ بْنِ مُحَمَّدٍ ، حَدَّثَنِي عَبْدُ اللهِ بْنُ جَعْفَرٍ الْمُخَرِّمِيُّ ، عَنْ أُمِّ بَكْرٍ . عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ بَاعَ كَرْمَةً مِنْ عُثْمَانَ بِأَرْبَعِينَ أَلْفَ دِينَارٍ ، فَأَمَرَ عُثْمَانُ عَبْدَ اللهِ بْنَ سَعْدِ بْنِ أَبِي سَرْحٍ ، فَأَعْطَاهُ الثَّمَنَ ، فَقَسَمَهُ عَبْدُ الرَّحْمَنِ بَيْنَ بَنِي زُهْرَةَ ، وَبَيْنَ فُقَرَاءِ الْمُسْلِمِينَ ، وَأَزْوَاجِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ الْمِسْوَرُ : فَأَتَيْتُ عَائِشَةَ ، فَقَالَتْ : مَا هَذَا ؟ قُلْتُ : بَعَثَ بِهِ عَبْدُ الرَّحْمَنِ ، فَقَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا يَحْنُو عَلَيْكُنَّ بَعْدِي إِلَّا الصَّابِرُونَ ، سَقَى اللهُ ابْنَ عَوْفٍ مِنْ سَلْسَبِيلِ الْجَنَّةِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ إِسْحَاقَ بْنِ جَعْفَرِ بْنِ مُحَمَّدٍ إِلَّا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ إِسْحَاقَ بْنِ جَعْفَرِ بْنِ مُحَمَّدٍ إِلَّا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
It is narrated from Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him) that Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) sold an orchard of his to Sayyiduna Uthman (may Allah be pleased with him) for forty thousand dinars. Sayyiduna Uthman (may Allah be pleased with him) instructed Sayyiduna Abdullah bin Sa'd bin Abi Sarh (may Allah be pleased with him), and he paid its price. Sayyiduna Abd al-Rahman (may Allah be pleased with him) distributed that money among Banu Zuhrah, the poor Muslims and the pure wives of the Prophet (peace and blessings be upon him). Sayyiduna al-Miswar (may Allah be pleased with him) said: "I came to the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), and she asked: What is this? I said: Sayyiduna Abd al-Rahman (may Allah be pleased with him) has sent it." She said: The Messenger of Allah (peace and blessings be upon him) said: "After me, none will show kindness to you (his pure wives) except those who are patient." Then (Sayyidah Aishah (may Allah be pleased with her)) supplicated: "May Allah Almighty give Ibn Awf drink from Salsabil, the river of Paradise."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Ibrahim bin al-Mundhir narrated this hadith from Ishaq bin Ja'far bin Muhammad."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Ibrahim bin al-Mundhir narrated this hadith from Ishaq bin Ja'far bin Muhammad."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، نَا مَعْنُ بْنُ عِيسَى ، ثَنَا فَائِدٌ - مَوْلَى عَبَادِلَ - عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ . عَنْ أَبِيهِ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - غَدَا إِلَى بَنِي قُرَيْظَةَ عَلَى حِمَارٍ عُرْيٍ يُقَالُ لَهُ : يَعْفُورُ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي رَافِعٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي رَافِعٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
It is narrated from Sayyiduna Abu Rafi' (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) set out early in the morning for Banu Qurayzah riding a saddleless donkey named Ya'fur.
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Abu Rafi' (may Allah be pleased with him) only with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Abu Rafi' (may Allah be pleased with him) only with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، ثَنَا أَبُو ضَمْرَةَ ، ثَنَا عَبْدُ اللهِ بْنُ سَعِيدِ بْنِ أَبِي هِنْدٍ ، عَنْ عَبْدِ الْمَجِيدِ بْنِ سُهَيْلِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، عَنْ أَبِي سَلَمَةَ . عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ لِي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مِنْبَرِي هَذَا عَلَى تُرْعَةٍ مِنْ تُرَعِ الْجَنَّةِ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) said to me: "This minbar of mine stands at one of the gates of Paradise."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، ثَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ الْعَطَّارُ ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ ، عَنْ يُوسُفَ بْنِ مُحَمَّدِ بْنِ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ ، عَنْ أَبِيهِ . عَنْ جَدِّهِ ، عَنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ دَخَلَ عَلَيْهِ ، فَقَالَ : اكْشِفِ الْبَاسَ رَبَّ النَّاسِ عَنْ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ ، ثُمَّ أَخَذَ تُرَابًا مِنْ بُطْحَانَ ، فَجَعَلَهُ فِي قَدَحٍ فِيهِ مَاءٌ ، فَصَبَّهُ عَلَيْهِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يُوسُفَ بْنِ مُحَمَّدِ بْنِ ثَابِتٍ إِلَّا عَمْرُو بْنُ يَحْيَى ، وَلَا رَوَى عَنْ عَمْرِو بْنِ يَحْيَى إِلَّا دَاوُدُ الْعَطَّارُ ، تَفَرَّدَ بِهِ ابْنُ وَهْبٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يُوسُفَ بْنِ مُحَمَّدِ بْنِ ثَابِتٍ إِلَّا عَمْرُو بْنُ يَحْيَى ، وَلَا رَوَى عَنْ عَمْرِو بْنِ يَحْيَى إِلَّا دَاوُدُ الْعَطَّارُ ، تَفَرَّدَ بِهِ ابْنُ وَهْبٍ .
It is narrated from Sayyiduna Thabit bin Qays bin Shammas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) came to him and made this supplication: 'Ikshif al-ba's, Rabb al-nas, 'an Thabit bin Qays bin Shammas' (Remove the harm, O Lord of mankind, from Thabit bin Qays bin Shammas). Then he (peace and blessings be upon him) took some soil from the valley of Buthan, put it into a cup containing water, and poured it over him.
Imam al-Tabarani (may Allah have mercy on him) said: "Only Amr bin Yahya narrated this hadith from Yusuf bin Muhammad bin Thabit, and only Dawud al-Attar narrated from Amr bin Yahya, and Ibn Wahb is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Amr bin Yahya narrated this hadith from Yusuf bin Muhammad bin Thabit, and only Dawud al-Attar narrated from Amr bin Yahya, and Ibn Wahb is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، ثَنَا إِبْرَاهِيمُ بْنُ عَلِيِّ بْنِ حَسَنِ بْنِ عَلِيِّ بْنِ أَبِي رَافِعٍ ، حَدَّثَنِي فَائِدٌ - مَوْلَى عَبَادِلَ - ، عَنْ مَوْلَاهُ عَبَادِلَ عَنْ أَبِي رَافِعٍ ، أَنَّهُ بَاعَ قِطْعَةً أَقْطَعَهُ إِيَّاهَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عِنْدَ دَارِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ، مِنْ سَعْدٍ بِثَمَانِيَةِ أَلْفِ دِرْهَمٍ . قَالَ : وَكَانَ رَجُلٌ قَدْ سَبَقَهُ بِهَا قَبْلُ ، فَأَعْطَاهُ بِهَا عَشَرَةَ آلَافِ دِرْهَمٍ ، فَأَبَى مِنْهُ أَنْ يَبِيعَ مِنْهُ ، فَقَالَ أَبُو رَافِعٍ : إِنِّي سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : أَهْلُ الرُّكْحِ أَحَقُّ بِرُكْحِهِمْ ، وَكَانَ سَعْدٌ أَسْقَبَ .
لَا تُرْوَى هَذِهِ اللَّفْظَةُ : I " أَهْلُ الرُّكْحِ I " ، إِلَّا فِي هَذَا الْحَدِيثِ بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
لَا تُرْوَى هَذِهِ اللَّفْظَةُ : I " أَهْلُ الرُّكْحِ I " ، إِلَّا فِي هَذَا الْحَدِيثِ بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
It is narrated from Sayyiduna Abu Rafi' (may Allah be pleased with him) that he sold the plot of land which the Messenger of Allah (peace and blessings be upon him) had granted him near the house of Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) to Sayyiduna Sa'd (may Allah be pleased with him) for eight thousand dirhams. The narrator said: Another man had already made an approach before him in this matter and had offered ten thousand dirhams for that plot, but Abu Rafi' (may Allah be pleased with him) refused to sell it to him and said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Those adjoining a corner or portion (ahl al-rukh) have more right to (buy) their portion." And Sayyiduna Sa'd (may Allah be pleased with him) was the nearer (neighbour) (to that place).
Imam al-Tabarani (may Allah have mercy on him) said: "The word 'ahl al-rukh' is narrated only in this hadith with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "The word 'ahl al-rukh' is narrated only in this hadith with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، نَا إِبْرَاهِيمُ بْنُ عَلِيِّ بْنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي رَافِعٍ ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي زِيَادٍ ، عَنْ أَبِيهِ ، قَالَ : سَمِعْتُ رَبِيعَةَ بْنَ عَبَّادٍ الدِّيَلِيَّ ، وَهُوَ يَقُولُ : أَمَّا مَا أَسْمَعُكُمْ تَقُولُونَ : إِنَّ قُرَيْشًا كَانَتْ تَنَالُ مِنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَإِنِّي أَكْثَرُ مَا رَأَيْتُ أَنَّ مَنْزِلَهُ كَانَ بَيْنَ مَنْزِلِ أَبِي لَهَبٍ وَعُقْبَةَ بْنِ أَبِي مُعَيْطٍ ، فَكَانَ يَنْقَلِبُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِلَى بَيْتِهِ ، فَيَجِدُ الْأَرْحَامَ وَالدِّمَاءَ ، وَالْأَنْجَاثَ ، قَدْ تَصَدَّتْ عَلَى بَابِهِ ، فَيُنَحِّي ذَلِكَ بِسِيَةِ قَوْسِهِ وَيَقُولُ : بِئْسَ الْجِوَارُ هَذَا يَا مَعْشَرَ قُرَيْشٍ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ رَبِيعَةَ بْنِ عَبَّادٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ رَبِيعَةَ بْنِ عَبَّادٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
Sayyiduna Rabi'ah bin Abbad al-Dili (may Allah be pleased with him) said: As for what I hear you people saying, that Quraysh used to harm the Messenger of Allah (peace and blessings be upon him), the most that I saw (in this regard) was that his (peace and blessings be upon him) house was between the houses of Abu Lahab and Uqbah bin Abi Mu'ayt. When the Messenger of Allah (peace and blessings be upon him) returned to his house, he would find that wombs (of animals), blood and filth had been thrown at his door, and he (peace and blessings be upon him) would push it aside with the tip of his bow and say: "O people of Quraysh, what an evil neighbourliness this is!"
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Rabi'ah bin Abbad (may Allah be pleased with him) only with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Rabi'ah bin Abbad (may Allah be pleased with him) only with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، نَا عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ ، حَدَّثَنِي مُحَمَّدُ بْنُ هِلَالٍ ، عَنْ أَبِيهِ . عَنْ أَبِي هُرَيْرَةَ ، قَالَ : أَنْزَلَ اللهُ جَلَّ جَلَالُهُ عَلَى نَبِيِّهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِمَكَّةَ : سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ ، فَقَالَ عُمَرُ بْنُ الْخَطَّابِ : يَا رَسُولَ اللهِ أَيُّ جَمْعٍ ؟ - وَذَلِكَ قَبْلَ بَدْرٍ - قَالَ : فَلَمَّا كَانَ يَوْمُ بَدْرٍ وَانْهَزَمَتْ قُرَيْشٌ ، I " نَظَرْتُ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي آثَارِهِمْ مُصْلِتًا بِالسَّيْفِ ، يَقُولُ : سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ ، وَكَانَتْ لِيَوْمِ بَدْرٍ ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ فِيهِمْ : حَتَّى إِذَا أَخَذْنَا مُتْرَفِيهِمْ بِالْعَذَابِ الْآيَةَ ، وَأَنْزَلَ اللهُ : أَلَمْ تَرَ إِلَى الَّذِينَ بَدَّلُوا نِعْمَتَ اللهِ كُفْرًا الْآيَةَ ، I " وَرَمَاهُمْ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَوَسِعَتْهُمُ الرَّمْيَةُ وَمَلَأَتْ أَعْيُنَهُمْ وَأَفْوَاهَهُمْ ، حَتَّى إِنَّ الرَّجُلَ لَيُقْتَلُ وَهُوَ يُقْذِي عَيْنَيْهِ رِمَاهُ I " ، فَأَنْزَلَ اللهُ : وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَكِنَّ اللهَ رَمَى وَأَنْزَلَ اللهُ فِي إِبْلِيسَ : فَلَمَّا تَرَاءَتِ الْفِئَتَانِ نَكَصَ عَلَى عَقِبَيْهِ وَقَالَ إِنِّي بَرِيءٌ مِنْكُمْ إِنِّي أَرَى مَا لا تَرَوْنَ إِنِّي أَخَافُ اللهَ وَاللهُ شَدِيدُ الْعِقَابِ وَقَالَ عُتْبَةُ بْنُ رَبِيعَةَ ، وَنَاسٌ مَعَهُ مِنَ الْمُشْرِكِينَ يَوْمَ بَدْرٍ : غَرَّ هَؤُلَاءِ دِينُهُمْ ، فَأَنْزَلَ اللهُ : إِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ غَرَّ هَؤُلاءِ دِينُهُمْ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي هُرَيْرَةَ ، عَنْ عُمَرَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي هُرَيْرَةَ ، عَنْ عُمَرَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) said that Allah, Majestic is His Majesty, revealed this verse to His Prophet (peace and blessings be upon him) in Makkah: "Soon the assembly will be defeated and will turn their backs in flight." Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) said: "O Messenger of Allah, which assembly?" This was before Badr. Then, when the day of Badr came and Quraysh were defeated, Sayyiduna Umar (may Allah be pleased with him) said: "I saw the Messenger of Allah (peace and blessings be upon him) pursuing them with his sword drawn, reciting this verse: 'Soon the assembly will be defeated and will turn their backs in flight.'" This (prophecy) was about the day of Badr. Then Allah, the Mighty and Majestic, revealed this verse about them (the disbelievers): "Until, when We seize their affluent ones with punishment" (to the end of the verse). And Allah also revealed: "Have you not seen those who exchanged the favour of Allah for ingratitude" (to the end of the verse). And the Messenger of Allah (peace and blessings be upon him) threw (a handful of dust) at them, and that thrown dust covered all of them and filled their eyes and mouths, so that even when a man was being killed, his eyes were still full of that thrown dust. Then Allah revealed this verse: "And (O Prophet), you did not throw when you threw (the dust), but it was Allah who threw." And about Iblis Allah revealed this verse: "Then when the two parties came face to face, he turned back on his heels and said: I am free of you; I see what you do not see; I fear Allah, and Allah is severe in punishment." And on the day of Badr, Utbah bin Rabi'ah and some polytheists with him said: "Their religion has deluded these (Muslims)." So Allah revealed this verse: "When the hypocrites and those in whose hearts is a disease were saying: Their religion has deluded these people."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him), from Sayyiduna Umar (may Allah be pleased with him), only with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him), from Sayyiduna Umar (may Allah be pleased with him), only with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، ثَنَا عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ ، حَدَّثَنِي مُحَمَّدُ بْنُ يَحْيَى بْنِ سَهْلِ بْنِ أَبِي حَثْمَةَ ، أَخْبَرَنِي أَبِي عَنْ أَبِيهِ ، أَنَّ أَبَا بَرْزَةَ الْحَارِثِيَّ ، جَاءَ يَوْمَ بَدْرٍ بِثَلَاثَةِ رُءُوسٍ يَحْمِلُهَا إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَلَمَّا رَآهُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : ظَفِرَتْ يَمِينُكَ ، قَالَ : يَا رَسُولَ اللهِ ، أَمَّا اثْنَانِ فَأَنَا قَتَلْتُهُمَا ، وَأَمَّا وَاحِدٌ فَرَأَيْتُ رَجُلًا أَبْيَضَ جَمِيلًا حَسَنَ الْوَجْهِ ضَرَبَ رَأْسَهُ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : I " ذَاكَ فُلَانٌ ، مَلَكٌ مِنَ الْمَلَائِكَةِ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
It is narrated from Sayyiduna Sahl bin Abi Hathmah (may Allah be pleased with him) that Sayyiduna Abu Barzah al-Harithi (may Allah be pleased with him) came to the Messenger of Allah (peace and blessings be upon him) on the day of Badr carrying three heads. When the Messenger of Allah (peace and blessings be upon him) saw him, he said: "Your hand has triumphed." He said: "O Messenger of Allah, two of them I killed myself; as for the third, I saw a fair-skinned, handsome man with a beautiful face strike him on the head." The Messenger of Allah (peace and blessings be upon him) said: "That was so-and-so, one of the angels."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Sahl bin Abi Hathmah (may Allah be pleased with him) only with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Sahl bin Abi Hathmah (may Allah be pleased with him) only with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، نَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، ثَنَا عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ ، حَدَّثَنِي مُحَمَّدُ بْنُ مُوسَى ، عَنْ عُمَارَةَ بْنِ عَمَّارِ بْنِ أَبِي الْيَسَرِ ، عَنْ أَبِيهِ . عَنْ أَبِي الْيَسَرِ ، قَالَ : نَظَرْتُ إِلَى الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ وَهُوَ كَأَنَّهُ صَنَمٌ ، وَعَيْنَاهُ تَذْرِفَانِ ، فَلَمَّا نَظَرْتُ إِلَيْهِ قُلْتُ : جَزَاكَ اللهُ مِنْ ذِي رَحِمٍ شَرًّا ، تُقَاتِلُ ابْنَ أَخِيكَ مَعَ عَدُوِّهِ ؟ قَالَ : مَا فَعَلَ ، وَهَلْ أَصَابَهُ الْقَتْلُ ؟ قُلْتُ : اللهُ أَعَزُّ لَهُ ، وَأَنْصَرُ مِنْ ذَلِكَ ، قَالَ : مَا تُرِيدُ إِلَيَّ ؟ قُلْتُ : إِسَارًا ، I " فَإِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَهَى عَنْ قَتْلِكَ ، قَالَ : لَيْسَتْ بِأَوَّلِ صِلَتِهِ ، فَأَسَرْتُهُ ، ثُمَّ جِئْتُ بِهِ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ عَمَّارِ بْنِ أَبِي الْيَسَرِ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ عَمَّارِ بْنِ أَبِي الْيَسَرِ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
Sayyiduna Abu al-Yasar (may Allah be pleased with him) said: I saw Sayyiduna al-Abbas bin Abd al-Muttalib (may Allah be pleased with him) standing (motionless) as if he were an idol, with tears flowing from his eyes. When I saw him, I said: "May Allah repay you with evil, you a kinsman! Do you fight your nephew alongside his enemy?" He said: "What has become of him (my nephew)? Has he been killed?" I said: "Allah is far mightier in honouring him and helping him than that." He said: "What do you want from me?" I said: "Captivity, for the Messenger of Allah (peace and blessings be upon him) has forbidden that you be killed." He said: "This is not the first of his kindnesses to his kin." So I took him captive and then brought him to the Messenger of Allah (peace and blessings be upon him).
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Ammar bin Abi al-Yasar (may Allah have mercy on him) only with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Ammar bin Abi al-Yasar (may Allah have mercy on him) only with this chain; Ibrahim bin al-Mundhir is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، ثَنَا عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ ، حَدَّثَنِي رِفَاعَةُ بْنُ يَحْيَى ، عَنْ مُعَاذِ بْنِ رِفَاعَةَ بْنِ رَافِعٍ . عَنْ رِفَاعَةَ بْنِ رَافِعٍ ، قَالَ : لَمَّا كَانَ يَوْمُ بَدْرٍ تَجَمَّعَ النَّاسُ عَلَى أُمَيَّةَ بْنِ خَلَفٍ ، فَأَقْبَلْتُ إِلَيْهِ ، فَنَظَرْتُ إِلَى قِطْعَةٍ مِنْ دِرْعِهِ قَدِ انْقَطَعَتْ مِنْ تَحْتِ إِبْطِهِ ، فَطَعَنْتُهُ بِالسَّيْفِ فِيهَا طَعْنَةً فَقَتَلْتُهُ ، وَرُمِيتُ بِسَهْمٍ يَوْمَ بَدْرٍ فَفُقِئَتْ عَيْنِي ، I " فَبَصَقَ فِيهَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، ثُمَّ دَعَا لِي I " ، فَمَا آذَانِي فِيهَا شَيْءٌ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ رِفَاعَةَ بْنِ رَافِعٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ ابْنُ الْمُنْذِرِ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ رِفَاعَةَ بْنِ رَافِعٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ ابْنُ الْمُنْذِرِ .
Sayyiduna Rifa'ah bin Rafi' (may Allah be pleased with him) said: On the day of Badr the people converged on Umayyah bin Khalaf. I too advanced towards him and saw that a piece of his coat of mail had been cut away (leaving an opening) beneath his armpit, so I struck him there with one thrust of the sword and killed him. And on the day of Badr I was hit by an arrow which put out my eye; the Messenger of Allah (peace and blessings be upon him) applied his saliva to it and then supplicated for me, and after that I felt no pain in it (the eye).
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Rifa'ah bin Rafi' (may Allah be pleased with him) only with this chain; Ibn al-Mundhir is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Rifa'ah bin Rafi' (may Allah be pleased with him) only with this chain; Ibn al-Mundhir is alone in narrating it."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، ثَنَا عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ ، ثَنَا أَيُّوبُ بْنُ ثَابِتٍ ، عَنْ عَطَاءٍ . عَنِ ابْنِ عَبَّاسٍ ، قَالَ : لَمْ تُقَاتِلِ الْمَلَائِكَةُ مَعَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِلَّا يَوْمَ بَدْرٍ ، وَكَانَتْ تَكُونُ فِيمَا سِوَى ذَلِكَ إِمْدَادًا ، وَلَمْ يَكُنْ مَعَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنَ الْخَيْلِ إِلَّا فَرَسَانِ : أَحَدُهُمَا لِلْمِقْدَادِ بْنِ الْأَسْوَدِ ، وَالْآخَرُ لِأَبِي مَرْثَدٍ الْغَنَوِيِّ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَطَاءٍ إِلَّا أَيُّوبُ بْنُ ثَابِتٍ ، وَلَا عَنْ أَيُّوبَ إِلَّا عَبْدُ الْعَزِيزِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَطَاءٍ إِلَّا أَيُّوبُ بْنُ ثَابِتٍ ، وَلَا عَنْ أَيُّوبَ إِلَّا عَبْدُ الْعَزِيزِ ، تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the angels fought alongside the Prophet (peace and blessings be upon him) only on the day of Badr; apart from that (in other battles) they came merely as help and reinforcement. And the Prophet (peace and blessings be upon him) had only two horses with him (at Badr): one belonging to Sayyiduna al-Miqdad bin al-Aswad (may Allah be pleased with him) and the other to Sayyiduna Abu Marthad al-Ghanawi (may Allah be pleased with him).
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ata' except Ayyub bin Thabit, and no one narrated it from Ayyub except Abd al-Aziz, and Ibrahim bin al-Mundhir is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ata' except Ayyub bin Thabit, and no one narrated it from Ayyub except Abd al-Aziz, and Ibrahim bin al-Mundhir is alone in narrating it."
