المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب الميم
Names Beginning with the Letter Mim
مَنِ اسْمُهُ مَسْلَمَةُ
Those Named Maslamah
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حَدَّثَنَا مَسْلَمَةُ بْنُ جَابِرٍ اللَّخْمِيُّ ، ثَنَا مُنَبِّهُ بْنُ عُثْمَانَ ، نَا الْوَضِينُ بْنُ عَطَاءٍ ، عَنْ مَحْفُوظِ بْنِ عَلْقَمَةَ ، عَنِ ابْنِ عَائِذٍ ، أَنَّ شُرَحْبِيلَ بْنَ السِّمْطِ ، قَالَ لِعَمْرِو بْنِ عَبَسَةَ : هَلْ أَنْتَ مُحَدِّثِي حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لَيْسَ فِيهِ نِسْيَانٌ وَلَا كَذِبٌ ؟ قَالَ : نَعَمْ ؛ سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : I " قَالَ اللهُ : قَدْ حَقَّتْ مَحَبَّتِي لِلَّذِينَ يَتَصَادَقُونَ مِنْ أَجْلِي ، وَقَدْ حَقَّتْ مَحَبَّتِي لِلَّذِينَ يَتَنَاصَرُونَ مِنْ أَجْلِي ، وَمَا مِنْ مُؤْمِنٍ وَلَا مُؤْمِنَةٍ يُقَدِّمُ اللهُ لَهُ ثَلَاثَةَ أَوْلَادٍ مِنْ صُلْبِهِ ، لَمْ يَبْلُغُوا الْحُلُمَ إِلَّا أَدْخَلَهُ اللهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْوَضِينِ بْنِ عَطَاءٍ إِلَّا مُنَبِّهُ بْنُ عُثْمَانَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْوَضِينِ بْنِ عَطَاءٍ إِلَّا مُنَبِّهُ بْنُ عُثْمَانَ .
Shurahbil bin al-Simt (may Allah have mercy on him) said to Sayyiduna Amr bin Abasah (may Allah be pleased with him): "Will you narrate to me a hadith that you heard from the Messenger of Allah (peace and blessings be upon him) in which there is neither forgetfulness nor falsehood?" He said: "Yes. I heard the Messenger of Allah (peace and blessings be upon him) say: 'Allah Almighty says: My love is due to those who keep friendship with one another for My sake, and My love is due to those who help one another for My sake. And any believing man or believing woman for whom Allah Almighty sends ahead three children of his own loins who had not reached puberty (that is, they die), Allah Almighty admits him to Paradise by the grace of His mercy to them.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Wadin bin Ata except Munabbih bin Uthman."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Wadin bin Ata except Munabbih bin Uthman."
حَدَّثَنَا مَسْلَمَةُ بْنُ جَابِرٍ ، نَا مُنَبِّهُ بْنُ عُثْمَانَ ، حَدَّثَنِي صَدَقَةُ ، نَا الْوَضِينُ بْنُ عَطَاءٍ ، عَنْ عَطَاءٍ الْخُرَاسَانِيِّ ، عَنِ الْحَسَنِ .
عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : الْمَرْأَةُ خُلِقَتْ مِنْ ضِلَعٍ ، وَلَا يَسْتَقِيمُ لَكَ عَلَى خُلُقٍ وَاحِدٍ ، فَإِنْ تُقِمْهَا تَكْسِرْهَا ، فَدَارِهَا تَعِشْ بِهَا .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْوَضِينِ إِلَّا صَدَقَةُ ، تَفَرَّدَ بِهِ مُنَبِّهُ بْنُ عُثْمَانَ .
عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : الْمَرْأَةُ خُلِقَتْ مِنْ ضِلَعٍ ، وَلَا يَسْتَقِيمُ لَكَ عَلَى خُلُقٍ وَاحِدٍ ، فَإِنْ تُقِمْهَا تَكْسِرْهَا ، فَدَارِهَا تَعِشْ بِهَا .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْوَضِينِ إِلَّا صَدَقَةُ ، تَفَرَّدَ بِهِ مُنَبِّهُ بْنُ عُثْمَانَ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates from the Prophet (peace and blessings be upon him) that he (peace and blessings be upon him) said: "Woman was created from a rib; she will not remain straight for you in one manner. If you try to straighten her, you will break her. So treat her with gentleness and courtesy; in this way you will be able to live with her."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Wadin except Sadaqah, and Munabbih bin Uthman is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Wadin except Sadaqah, and Munabbih bin Uthman is alone in narrating it."
حَدَّثَنَا مَسْلَمَةُ بْنُ جَابِرٍ ، ثَنَا مُنَبِّهُ بْنُ عُثْمَانَ ، نَا ثَوْرُ بْنُ يَزِيدَ ، عَنْ مُجَالِدٍ ، عَنِ الشَّعْبِيِّ . عَنْ جَابِرِ بْنِ عَبْدِ اللهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ ذَاتَ يَوْمٍ : أَتُحِبُّونَ أَنْ يَكُونَ لَكُمْ سُدُسُ الْجَنَّةِ ؟ I " قَالُوا : بَلَى يَا رَسُولَ اللهِ ، عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ ، قَالَ : I " فَخُمُسُهَا ؟ I " قَالُوا : نَعَمْ ، قَالَ : I " فَالرُّبُعُ ؟ I " قَالُوا : فَذَاكَ أَكْثَرُ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : I " أَرْجُو أَنْ أَكُونَ أَنَا النِّصْفَ الْبَاقِيَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ ثَوْرِ بْنِ يَزِيدَ إِلَّا مُنَبِّهُ بْنُ عُثْمَانَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ ثَوْرِ بْنِ يَزِيدَ إِلَّا مُنَبِّهُ بْنُ عُثْمَانَ .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that one day the Prophet (peace and blessings be upon him) said: "Would you like a sixth of Paradise to be yours?" The Companions (may Allah be pleased with them) said: "Of course, O Messenger of Allah! (Paradise) whose width is the heavens and the earth." He (peace and blessings be upon him) said: "And if it were a fifth?" They said: "Yes." He (peace and blessings be upon him) said: "And a quarter?" They said: "That is even more." Then the Messenger of Allah (peace and blessings be upon him) said: "I hope that the remaining half will be mine."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Thawr bin Yazid except Munabbih bin Uthman."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Thawr bin Yazid except Munabbih bin Uthman."
حَدَّثَنَا مَسْلَمَةُ بْنُ جَابِرٍ اللَّخْمِيُّ ، نَا مُنَبِّهُ بْنُ عُثْمَانَ ، نَا صَدَقَةُ ، حَدَّثَنِي النُّعْمَانُ بْنُ الْمُنْذِرِ ، عَنْ مَكْحُولٍ وَيَحْيَى بْنِ الْحَارِثِ . عَنْ أَبِي أُمَامَةَ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَنْ أَحَبَّ فِي اللهِ وَأَبْغَضَ فِي اللهِ وَأَعْطَى لِلهِ وَمَنَعَ لِلهِ ، فَقَدِ اسْتَكْمَلَ الْإِيمَانَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ النُّعْمَانِ إِلَّا صَدَقَةُ ، تَفَرَّدَ بِهِ : مُنَبِّهُ بْنُ عُثْمَانَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ النُّعْمَانِ إِلَّا صَدَقَةُ ، تَفَرَّدَ بِهِ : مُنَبِّهُ بْنُ عُثْمَانَ .
It is narrated from Sayyiduna Abu Umamah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever loves for the sake of Allah, hates for the sake of Allah, gives for the sake of Allah and withholds for the sake of Allah has perfected his faith."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Nu'man except Sadaqah, and Munabbih bin Uthman is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Nu'man except Sadaqah, and Munabbih bin Uthman is alone in narrating it."
حَدَّثَنَا مَسْلَمَةُ بْنُ جَابِرٍ اللَّخْمِيُّ ، نَا مُنَبِّهُ بْنُ عُثْمَانَ ، نَا صَفْوَانُ بْنُ عَمْرٍو ، عَنْ شُرَيْحِ بْنِ عُبَيْدٍ الْحَضْرَمِيِّ . أَنَّ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَعَلَّكَ أَنْ يُنْسَأَ فِي أَجَلِكَ حَتَّى تَكُونَ مِمَّنْ يُؤَمَّرُ عَلَى عَشَرَةٍ حِينَ يَسْكُنُ النَّاسُ الْكُفُورَ ، فَإِيَّاكَ أَنْ تُؤَمَّرَنَّ عَلَى عَشَرَةٍ فَمَا فَوْقَ ذَلِكَ ؛ فَإِنَّهُ لَا يُقَامُ رَجُلٌ عَلَى عَشَرَةٍ فَمَا فَوْقَ ذَلِكَ إِلَّا أَتَى اللهَ مَغْلُولًا يَدُهُ إِلَى عُنُقِهِ ، وَلَا يَفُكُّهُ مِنْ غُلِّهِ ذَلِكَ إِلَّا عَدْلٌ إِنْ كَانَ عَدَلَ بَيْنَهُمْ ، وَلَا تَعْمُرَنَّ الْكُفُورَ ؛ فَإِنَّ عَامِرَ الْكُفُورِ كَعَامِرِ الْقُبُورِ .
I " لَا يُرْوَى I " مَا مِنْ أَمِيرِ عَشَرَةٍ I " عَنْ ثَوْبَانَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ صَفْوَانُ بْنُ عَمْرٍو .
I " لَا يُرْوَى I " مَا مِنْ أَمِيرِ عَشَرَةٍ I " عَنْ ثَوْبَانَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ صَفْوَانُ بْنُ عَمْرٍو .
It is narrated from Shurayh bin Ubayd al-Hadrami (may Allah have mercy on him) that Sayyiduna Thawban (may Allah be pleased with him), the freed slave of the Messenger of Allah (peace and blessings be upon him), said that the Prophet (peace and blessings be upon him) said: "Perhaps your life will be prolonged until you are among those who are made leaders over ten men, when people settle in the villages. So beware lest you be made a leader over ten or more, for no man is placed in authority over ten or more except that he will come before Allah with his hand fettered to his neck, and nothing will free him from that fetter except justice, if he had been just among them. And do not settle the villages, for the one who settles the villages is like the one who settles the graves."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith, with the words 'There is no leader of ten', is narrated from Sayyiduna Thawban (may Allah be pleased with him) only with this chain; Safwan bin Amr is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith, with the words 'There is no leader of ten', is narrated from Sayyiduna Thawban (may Allah be pleased with him) only with this chain; Safwan bin Amr is alone in narrating it."
حَدَّثَنَا مَسْلَمَةُ بْنُ الْهَيْصَمِ بْنِ مَسْلَمَةَ الْأَصْبَهَانِيُّ ، ثَنَا الْعَبَّاسُ بْنُ الْفَرَجِ الرِّيَاشِيُّ ، نَا عَبْدُ الْمَلِكِ بْنُ قَرِيبٍ الْأَصْمَعِيُّ ، حَدَّثَنِي أَبِي ، عَنْ أَبِي غَالِبٍ . عَنْ أَبِي أُمَامَةَ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : الْخَوَارِجُ كِلَابُ النَّارِ .
It is narrated from Sayyiduna Abu Umamah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The Khawarij are the dogs of Hell."
