Those Named Miqdam

It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he drank (water) standing, and it was said to him: "Do you drink standing?" He said: "I do so, because I have seen the Messenger of Allah (peace and blessings be upon him) doing it. If I drink standing, I have seen the Messenger of Allah (peace and blessings be upon him) drinking standing, and if I drink sitting, I have also seen the Messenger of Allah (peace and blessings be upon him) drinking sitting."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Warqa' except Asad bin Musa."

Abidah al-Salmani (may Allah have mercy on him) narrates that he was present with Sayyiduna Ali (may Allah be pleased with him) when he fought the people of al-Nahrawan, while he was standing on his mule. He said: "Look among them for a man whose hand is deficient, or stunted, or swollen like a breast." The people looked but did not find him, so Sayyiduna Ali (may Allah be pleased with him) said: "Turn them (the bodies) over." So they turned them over and brought out from a water channel a tall black man on whose upper arm there was a swelling like a woman's breast, with black hairs on it. Abidah (may Allah have mercy on him) says: I heard Sayyiduna Ali (may Allah be pleased with him) saying: "Allahu akbar! Allahu akbar! Were it not for the fear that you would (abandon deeds and) simply fix your gaze on this, I would tell you what Allah Almighty has promised, on the tongue of Muhammad (peace and blessings be upon him), to those who fight these people." When I heard him mentioning the Prophet (peace and blessings be upon him), I went close to him until I took hold of the bridle of his mule while he was standing, and said: "O Commander of the Believers, did you hear this yourself from the Prophet (peace and blessings be upon him)?" He said: "Yes, by the Lord of the Ka'bah!"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mubarak bin Fadalah except Asad bin Musa, and no one narrated it from Yunus bin Ubayd except Mubarak bin Fadalah and Abdullah bin Isa al-Khazzaz."

Sayyiduna Abu Juhayfah (may Allah be pleased with him) narrates that I ate tharid with fatty meat, then came to the Messenger of Allah (peace and blessings be upon him) while I was belching. He (peace and blessings be upon him) said: "Abu Juhayfah, hold back your belching, for those people who eat their fill the most in this world will be hungry the longest on the Day of Resurrection."
So after that, Abu Juhayfah (may Allah be pleased with him) never ate his fill until his death; when he had eaten the midday meal he would not eat the evening meal, and when he had eaten the evening meal he would not eat the midday meal.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Walid bin Amr bin Saj except Ali bin Thabit al-Jazari."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Cutting off relations (not speaking to one another) for more than three days is not permissible. Then if the two meet, and one greets the other with salam and the other returns his salam, they both share in the reward; and if the other refuses to return the salam, the first is free of the sin and the other returns bearing that sin. And I fear that if the two die while they are cut off from one another, they will not be together in Paradise."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Jurayj except Sa'id bin Salim, and Asad bin Musa is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Allah Almighty said: I have created a creation whose tongues are sweeter than honey and whose hearts are more bitter than aloes (its bitter sap). I have sworn by My Self that I will surely bring upon them a trial that will leave even the forbearing man among them bewildered and confused. So they are deceived about Me, and they are bold against Me."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abdullah bin Dinar (may Allah have mercy on him) except Hamzah; Hatim bin Isma'il (may Allah have mercy on him) is alone in narrating it."

The Mother of the Believers, Sayyidah Hafsah bint Umar (may Allah be pleased with them both), narrates: "One day the Messenger of Allah (peace and blessings be upon him) had moved his garment off his thigh. Then Sayyiduna Abu Bakr (may Allah be pleased with him) came and asked permission, and he (peace and blessings be upon him) gave him permission and remained (peace and blessings be upon him) in the same state. Then Sayyiduna Umar (may Allah be pleased with him) came and asked permission, and he (peace and blessings be upon him) gave him permission too and remained (peace and blessings be upon him) in the same state. Then Sayyiduna Uthman (may Allah be pleased with him) came, and the Messenger of Allah (peace and blessings be upon him) took his garment and covered himself with it. Then they talked, and after that they left." I said: "O Messenger of Allah, Abu Bakr and Umar and some other Companions of yours came and you remained in the same state, but when Uthman came you covered yourself with your garment?" He (peace and blessings be upon him) said: "Should I not feel shy of a man of whom even the angels feel shy?"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Jurayj (may Allah have mercy on him) except Sa'id bin Salim al-Qaddah (may Allah have mercy on him)."

It is narrated from Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him) that he was with the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) went to relieve himself, then came back and said: "Is there water for ablution?" I brought him (peace and blessings be upon him) water, and he (peace and blessings be upon him) washed his hands and face. Then he began to wash his forearms, but the cloak was too tight; it was one of the Roman cloaks. So he (peace and blessings be upon him) drew both his hands out from under the cloak and washed his forearms. Then I bent down towards the leather socks (to take them off), and he (peace and blessings be upon him) said: "Leave the leather socks, for I put both feet into the socks while they were pure." Then he (peace and blessings be upon him) wiped over the leather socks.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Ishaq (may Allah have mercy on him) except Sharik (may Allah have mercy on him), and no one narrated it from Sharik (may Allah have mercy on him) except Asad bin Musa (may Allah have mercy on him) and Yahya bin Adam (may Allah have mercy on him)."

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Indeed, Allah Almighty loves the believer who has a trade (who earns by a craft or profession)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Salim (may Allah have mercy on him) except Asim bin Ubaydullah (may Allah have mercy on him); Abu al-Rabi' al-Samman (may Allah have mercy on him) is alone in narrating it, and this hadith is not narrated from Ibn Umar (may Allah be pleased with them both) except with this chain."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "At one of the gates of the heaven there is an angel who says: Whoever lends (to Allah) today will be repaid tomorrow. And at another gate there is an angel who says: 'Allahumma a'ti munfiqa malin khalafan, wa a'ti mumsika malin talafan' (O Allah, give the one who spends wealth a replacement, and give the one who withholds wealth ruin)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abd al-Rahman bin Abi Amrah (may Allah have mercy on him) except Ishaq (may Allah have mercy on him); Hammad bin Salamah (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Abu al-Darda' (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever mentions a man with something that is not in him, in order to disgrace him with a fault that is not in him at all, Allah Almighty will confine him in the fire of Hell until he brings the proof of what he said (in full)."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith was narrated from Ibn Jurayj only by Sa'id bin Salim."
This is how it is (Amr bin Abdullah al-Awdi) in the printed edition of Dar al-Haramayn, whereas the correct form is "Abdullah bin Amr al-Awdi".

It is narrated from Sayyiduna Abu al-Darda' (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Zakah is the bridge of Islam."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Abu al-Darda' (may Allah be pleased with him) only with this chain; Baqiyyah bin al-Walid is alone in narrating it."

Al-Dahhak bin Muzahim (may Allah have mercy on him) narrates that I, Tawus al-Yamani (may Allah have mercy on him), Amr bin Dinar al-Makki (may Allah have mercy on him), Makhul al-Shami (may Allah have mercy on him) and al-Hasan al-Basri (may Allah have mercy on him) gathered in Masjid al-Khayf. Then we began discussing the question of divine decree (qadar), until our voices were raised and the clamour increased. At this Tawus (may Allah have mercy on him) stood up and said: "Be silent, I will tell you what I heard from Sayyiduna Abu al-Darda' (may Allah be pleased with him); he used to narrate from the Messenger of Allah (peace and blessings be upon him) that the Messenger of Allah (peace and blessings be upon him) said: 'Indeed, Allah Almighty has made certain obligations binding on you, so do not neglect them. He has set certain limits for you, so do not transgress them. He has forbidden you certain things, so do not violate their sanctity. And He has remained silent about certain things, not out of forgetfulness (but purely as mercy), so do not burden yourselves with probing into them; this is a mercy from your Lord, so accept it. All matters are in the hand of Allah; their origin is from Allah and their return is to Him. The servants have neither complete authority (tafwid) in them nor an independent will.'"
Then all the people got up, content with what Tawus (may Allah have mercy on him) had said.
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Abu al-Darda' (may Allah be pleased with him) only with this chain; Asad bin Musa is alone in narrating it."

It is narrated from Sayyiduna Muhammad bin Bishr al-Ansari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When Allah Almighty intends humiliation and disgrace for a servant, He makes him spend his wealth on buildings (construction)."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Ibn Bishr al-Ansari only with this chain; Ibn Wahb is alone in narrating it."

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates from Waraqah al-Ansari that he said: I said: "O Muhammad, how does he (meaning Jibril (peace be upon him)) come to you?" So the Messenger of Allah (peace and blessings be upon him) said: "He comes to me from the heaven, his two wings are of pearl and the soles of his feet are green."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith was narrated from al-A'mash only by Rawh bin Musafir."
This is how it is (Abdullah bin Abd al-Rahman) in the printed edition of Dar al-Haramayn, and the correct form is probably "Abdullah bin Abdullah", as in many sources.

It is narrated from Sayyiduna Abu al-Darda' (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Any servant who says 'La ilaha illallah wallahu akbar' (There is no god but Allah, and Allah is the Greatest), Allah Almighty frees a quarter of his body from the Fire. If he says it twice, Allah frees half of him from the Fire. If he says it three times, Allah frees three quarters of him from the Fire, and if he says it four times, Allah frees him entirely from the Fire."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Abu al-Darda' (may Allah be pleased with him) only with this chain; Abu Bakr bin Abi Maryam is alone in narrating it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that a man from the Jews came to the Prophet (peace and blessings be upon him) and said: "O Abu al-Qasim, has Allah, the Mighty and Majestic, veiled Himself from His creation by anything other than the heavens and the earth?" He (peace and blessings be upon him) said: "Yes. Between Him and the angels who are around the Throne there are seventy veils of fire, seventy veils of light, seventy veils of darkness, seventy veils of sheets of brocade (istabraq), seventy veils of sheets of fine silk (sundus), seventy veils of white pearl, seventy veils of red pearl, seventy veils of yellow pearl, seventy veils of green pearl, seventy veils of a radiance that took its brightness from the fire and the light, seventy veils of snow, seventy veils of water, seventy veils of cloud, seventy veils of hail, and seventy veils of the greatness of Allah which cannot be described." He said: "Now tell me about the angel of Allah who is nearest to Him." The Prophet (peace and blessings be upon him) said: "O Jew, is what I have told you true?" He said: "Yes." He (peace and blessings be upon him) said: "The angel who is nearest to Him is Israfil, then Jibril, then Mika'il, then the Angel of Death. May Allah's blessings be upon them all."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) only with this chain; Asad is alone in narrating it."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "Whoever eats with his left hand, a devil eats with him; and whoever drinks with his left hand, a devil drinks with him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Isma'il bin Abi Hakim except Musa bin Sarjis, and no one narrated it from Musa except Ibn al-Had; Ibn Lahi'ah is alone in narrating it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The Hour will not be established until the people of the mudy prevail over their mudy, the people of the qafiz over their qafiz, the people of the irdabb over their irdabb, the people of the dinar over their dinar and the people of the dirham over their dirham, and until people return to their own lands."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ayyash bin Abbas except Ibn Lahi'ah; Abu al-Aswad is alone in narrating it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no owner of gold and silver who does not pay its due, except that his gold and silver will be made into plates of fire, then they will be heated intensely in the fire of Hell, then his forehead and his back will be branded with them, on a day whose length is fifty thousand years, until judgement is passed between the people; then he will see his path, either to Paradise or to Hell. And there is no owner of camels who does not pay their due, and part of their due is that they be milked on the day they are brought to water, except that on the Day of Resurrection those camels will be brought in such a way that not a single young one of them will be missing; then he will be thrown face down for them on a level, open plain, and those camels will trample him with their hooves and bite him with their mouths; whenever the last of them passes over him, the first will return to him, on a day whose length is fifty thousand years, until judgement is passed between the people. And there is no owner of cattle and sheep who does not pay their due, except that on the Day of Resurrection they will all be brought; then he will be thrown face down for them on a level, open plain; among them there will be none with a broken horn and none with a cut horn; they will trample him with their hooves and butt him with their horns, on a day whose length is fifty thousand years; whenever the last of them passes over him, the first will return to him, until judgement is passed between the people; then he will see his path, either to Paradise or to Hell."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Salih bin Abi Salih except Bukayr bin Abdullah; Ibn Lahi'ah is alone in narrating it."

It is narrated from Sayyiduna Jarir bin Abdullah al-Bajali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "O people! Give charity and seek nearness to Allah, the Mighty and Majestic." He (peace and blessings be upon him) said this three times, but no one brought anything, until signs (of displeasure) appeared on the blessed face of the Messenger of Allah (peace and blessings be upon him). Then he (peace and blessings be upon him) said: "O people! Give charity and seek nearness to Allah, the Mighty and Majestic." Then a man from the Ansar stood up and brought a piece of a bracelet, and he (peace and blessings be upon him) accepted it. When the people saw this, they began bringing charity one after another, and the blessed face of the Messenger of Allah (peace and blessings be upon him) lit up. Then he (peace and blessings be upon him) said: "Whoever starts a good practice in Islam will have its reward, and also a reward equal to that of those who act upon it until the Day of Resurrection, without anything being reduced from their rewards. And whoever starts an evil practice will bear its sin, and also a sin equal to that of those who act upon it until the Day of Resurrection, without anything being reduced from their sins."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Musayyab bin Rafi' except Ishaq bin Yahya bin Talhah, and Khalid bin Nizar is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Causing harm (to the heirs) in a bequest is one of the major sins."
Imam al-Tabarani (may Allah have mercy on him) said: "The only one who narrated this hadith from Dawud bin Abi Hind as a saying of the Prophet (marfu') is Umar bin al-Mughirah."

The Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), said: "Tell your husbands to wash away the traces of stool and urine (with water), for I feel shy to tell them this myself; (yet) the Messenger of Allah (peace and blessings be upon him) used to do so."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Aishah bint Irar except Hisham bin Hassan."

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: "On the night of Muzdalifah, the Messenger of Allah (peace and blessings be upon him) gave his wives and children the order (to set out for Mina), and I was among them; so they set out at the time of suhur (before dawn), until we prayed the Fajr prayer at Mina."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Khalid bin Yazid except Ibn Lahi'ah."

Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: "The Messenger of Allah (peace and blessings be upon him) forbade praying at midday (exactly at the time of the zenith)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Awn bin Abdullah except al-Maqburi, and no one narrated it from al-Maqburi except Yazid bin Abi Habib; Ibn Lahi'ah is alone in narrating it."

Busr bin Abi Arta'ah narrates: I heard the Messenger of Allah (peace and blessings be upon him) say: "Hands will not be cut off (as the punishment for theft) during a military expedition (in enemy territory)."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Busr bin Abi Arta'ah only with this chain; Ayyash bin Abbas (may Allah have mercy on him) is alone in narrating it."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she heard the Prophet (peace and blessings be upon him) say: "The hand (of the thief) is not to be cut off except for what reaches the value of a quarter of a dinar."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ayyash bin Abbas (may Allah have mercy on him) except Ibn Lahi'ah (may Allah have mercy on him)."

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that he heard the Prophet (peace and blessings be upon him) say: "A servant will be (on the Day of Resurrection) with the one he loves."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Zubayr (may Allah have mercy on him) except Ibn Lahi'ah (may Allah have mercy on him)."

The Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), narrates: "The Messenger of Allah (peace and blessings be upon him) died of nothing but the illness dhat al-janb (pleurisy, inflammation of the membrane of the ribs)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Aswad (may Allah have mercy on him) except Ibn Lahi'ah (may Allah have mercy on him)."

Marwan bin Abdur-Rahman (may Allah have mercy on him), who was the nephew of Sayyiduna Rafi' bin Khadij (may Allah be pleased with him), narrates that Sayyiduna Rafi' bin Khadij (may Allah be pleased with him) came to us saying: "The Messenger of Allah (peace and blessings be upon him) has forbidden a matter that was a source of ease and benefit for you; he (peace and blessings be upon him) forbade muhaqalah and muzabanah, and he made renting out land unlawful."
Ibn al-Had (may Allah have mercy on him) said: "Ibrahim bin Rafi' bin Khadij (may Allah have mercy on him) narrated this same hadith to me from his father (Sayyiduna Rafi', may Allah be pleased with him)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Marwan bin Abdur-Rahman (may Allah have mercy on him) and Ibrahim bin Rafi' (may Allah have mercy on him) except Yazid bin al-Had (may Allah have mercy on him)."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the reciter (the imam) says Amin, then you also say Amin, for whoever's Amin coincides with the Amin of the angels, his past sins are forgiven."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith with Yunus and Uqayl combined, from al-Zuhri, through Sa'id and Abu Salamah, except Yahya bin Ayyub; no one narrated it from Yahya except Mufaddal bin Fadalah; and Sa'id bin Isa is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "All the roads and mountain passes of Makkah are places of sacrifice."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ubaydullah bin Umar except his brother Abdullah; no one narrated it from Abdullah except Abdur-Rahman bin Ashras; and no one narrated it from Abdur-Rahman except Sa'id bin Isa. And from Abdullah bin Nafi', Abdullah bin Abi Salih (narrated it)."

It is narrated from Sayyiduna Abu Qatadah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When one of you enters the mosque, let him not sit down until he has prayed two rak'ahs."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Aswad except Ja'far bin Rabi'ah, and no one narrated it from Ja'far except Bakr bin Mudar; Abu al-Aswad is alone in narrating it."

The Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), narrates that the Messenger of Allah (peace and blessings be upon him) would pray the Isha prayer, then, before returning to his house, he would pray seven rak'ahs in the mosque: in four rak'ahs he would say the salam after every two rak'ahs, and he would pray three rak'ahs of witr; in the first two rak'ahs of the witr he would sit for the tashahhud just as one sits in a prayer that ends with the salam, and in the witr he would recite the Mu'awwidhat. Then when he returned to his house, he would pray two rak'ahs and go to sleep. When he woke from his sleep he would say: 'Alhamdu lillahil-ladhi anamani fi 'afiyah, wa ayqazani fi 'afiyah' (All praise is for Allah, who made me sleep in well-being and woke me in well-being). Then he would raise his head towards the sky and reflect, then recite this verse: "Our Lord, You have not created this in vain; glory be to You, so protect us from the punishment of the Fire," and he would keep reciting until he reached: "Indeed, You do not break the promise." Then he would perform ablution, then stand and pray two rak'ahs in which he would lengthen the recitation, the bowing and the prostration, and he would supplicate a great deal in them, so much so that I would fall asleep and then wake up again. Then he (peace and blessings be upon him) would finish the prayer, lie down and doze lightly, then turn over, then say the same as he had said the first time. Then he would stand and pray two rak'ahs that were longer than the first two, and in them he (peace and blessings be upon him) would be more intense in humility, beseeching and seeking forgiveness, so much so that I would say: "Is he (peace and blessings be upon him) going to finish the prayer now?" And this would continue until the end of the night. Then he (peace and blessings be upon him) would finish and doze for a little while, and I would say: "Has he (peace and blessings be upon him) slept or not?" until the mu'adhdhin came to him (peace and blessings be upon him); then he (peace and blessings be upon him) would recite the same supplication that he had recited the first time, then sit up and ask for the miswak, use the miswak and perform ablution, then pray two light rak'ahs, then go out for the prayer. Thus this prayer of his (peace and blessings be upon him) was thirteen rak'ahs.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ayyash bin Abbas except Ibn Lahi'ah."

Ata bin Abi Rabah (may Allah have mercy on him) narrates: "I asked the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her): Have women been given a concession to pray on riding animals?" She said: "They have not been given a concession for that, neither in hardship nor in ease."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Nu'man bin al-Mundhir except al-Haytham bin Humayd and Yahya bin Hamzah."

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "There are three things: whoever safeguards them is truly my friend, and whoever neglects them is truly my enemy: the prayer, fasting, and the ritual bath (ghusl) for janabah."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Humayd except Adi bin al-Fadl, and Asad bin Musa is alone in narrating it."

Sayyiduna Abu al-Darda' (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Allah Almighty says: 'I am Allah; there is no god but Me. I am the Owner of kings and the King of kings. The hearts of kings are in My Hand. When the servants obey Me, I turn the hearts of their kings towards them with compassion and mercy; and when the servants disobey Me, I turn the hearts of their kings against them with anger and vengeance, and then they make them taste the worst of punishment. So do not occupy yourselves with cursing the kings; rather, busy yourselves with remembrance and humble beseeching of Me, and I will suffice you against your kings.'"

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The one who takes back his gift (hibah) is like a dog that eats, and when it is full it vomits, then returns to its vomit."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these two hadiths from Malik bin Dinar except Wahb bin Rashid."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that Laylat al-Qadr was shown to people in the last seven nights of Ramadan. So the Messenger of Allah (peace and blessings be upon him) was asked, and it was said to him that people had seen it in the last seven nights. He (peace and blessings be upon him) said: "Seek it in the last seven nights."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abdur-Rahman bin al-Qasim except Abu al-Aswad, and no one narrated it from Abu al-Aswad except Ibn Lahi'ah; Abu al-Aswad is alone in narrating it."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever frees his share in a jointly owned slave, the (full) value of the slave he freed will be assessed against him from his wealth; and if he does not have (enough wealth), a fair value will be assessed for him, then the slave will be made to work and earn (to free the remaining share), provided that hardship is not placed upon him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Aswad except Ibn Lahi'ah; Abu al-Aswad is alone in narrating it."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) was asked about a man who sees something (a dream) in his sleep but finds no wetness, and (another) who finds wetness but does not remember anything (of a dream). He (peace and blessings be upon him) said: "When one of you finds wetness and does not remember anything (from a dream), let him take a ritual bath (ghusl); and when he sees something (in a dream) but finds no wetness, he should not take a ritual bath."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Qasim bin Muhammad (may Allah have mercy on him) except Ubaydullah bin Umar and Abu al-Aswad (may Allah have mercy on them both). His brother Abdullah bin Umar (may Allah have mercy on him) is alone in narrating it from Ubaydullah bin Umar (may Allah have mercy on him), and Ibn Lahi'ah (may Allah have mercy on him) is alone in narrating it from Abu al-Aswad (may Allah have mercy on him)."