المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب الألف
Names Beginning with the Letter Alif
بَابُ مَنِ اسْمُهُ إِبْرَاهِيمُ
Those Named Ibrahim
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حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا عَمْرُو بْنُ مَرْزُوقٍ قَالَ : أَنَا عِمْرَانُ الْقَطَّانُ ، عَنْ قَتَادَةَ ، عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : خَرَجَ ثَلَاثَةُ نَفَرٍ مِمَّنْ كَانَ قَبْلَكُمْ يَرْتَادُونَ لِأَهْلِيهِمْ ، فَأَصَابَتْهُمُ السَّمَاءُ ، فَلَجَئُوا إِلَى جَبَلٍ أَوْ إِلَى كَهْفٍ ، فَوَقَعَ عَلَيْهِمْ حَجَرٌ ، فَقَالَ بَعْضُهُمْ لِبَعْضٍ : وَقَعَ الْحَجَرُ وَعَفَا الْأَثَرُ ، وَلَا يَعْلَمُ مَكَانَكُمْ إِلَّا اللهُ عَزَّ وَجَلَّ ، ادْعُوا بِأَوْثَقِ أَعْمَالِكُمْ .
فَقَالَ أَحَدُهُمْ : كَانَ لِي وَالِدَانِ ، فَكُنْتُ أَحْلُبُ لَهُمَا فِي إِنَاءٍ ، فَإِذَا أَتَيْتُهُمَا وَهُمَا نَائِمَانِ قُمْتُ قَائِمًا حَتَّى يَسْتَيْقِظَا مَتَى اسْتَيْقَظَا ، وَكَرِهْتُ أَنْ تَدُورَ سِنَتُهُمَا فِي رُءُوسِهِمَا ، فَإِذَا اسْتَيْقَظَا شَرِبَا ، اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنِّي إِنَّمَا فَعَلْتُ ذَلِكَ رَجَاءَ رَحْمَتِكَ وَخَشْيَةَ عَذَابِكَ فَافْرُجْ عَنَّا ، فَزَالَ ثُلُثُ الْحَجَرِ .
وَقَالَ الْآخَرُ : اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّهُ كَانَتِ امْرَأَةٌ تُعْجِبُنِي ، فَأَرَدْتُهَا فَأَبَتْ أَنْ تُمَكِّنَنِي مِنْ نَفْسِهَا حَتَّى جَعَلْتُ لَهَا جُعْلًا ، فَلَمَّا أَخَذَتْ جُعْلَهَا وَاسْتَقَرَّتْ نَفْسُهَا تَرَكْتُهَا ، اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنِّي إِنَّمَا فَعَلْتُ ذَلِكَ رَجَاءَ رَحْمَتِكَ وَخَشْيَةَ عَذَابِكَ فَافْرُجْ عَنَّا ، فَزَالَ ثُلُثَا الْحَجَرِ .
وَقَالَ الثَّالِثُ : اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنِّي اسْتَأْجَرْتُ أَجِيرًا يَعْمَلُ يَوْمًا ، فَعَمِلَ ، فَجَاءَ يَطْلُبُ أَجْرَهُ ، فَأَعْطَيْتُهُ ، فَلَمْ يَأْخُذْهُ وَتَسَخَّطَهُ ، فَوَفَّرْتُهُ عَلَيْهِ حَتَّى صَارَ مِنْ كُلِّ الْمَالِ ، ثُمَّ جَاءَ يَطْلُبُ أَجْرَهُ ، فَقُلْتُ : خُذْ هَذَا كُلَّهُ ، وَلَوْ شِئْتُ لَمْ أُعْطِهِ إِلَّا أَجْرَهُ ، اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنِّي إِنَّمَا فَعَلْتُ ذَلِكَ رَجَاءَ رَحْمَتِكَ وَخَشْيَةَ عَذَابِكَ ، فَافْرُجْ عَنَّا ، فَزَالَ ثُلُثُ الْحَجَرِ ، وَخَرَجُوا يَتَمَاشَوْنَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ قَتَادَةَ ، عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ إِلَّا عِمْرَانُ .
فَقَالَ أَحَدُهُمْ : كَانَ لِي وَالِدَانِ ، فَكُنْتُ أَحْلُبُ لَهُمَا فِي إِنَاءٍ ، فَإِذَا أَتَيْتُهُمَا وَهُمَا نَائِمَانِ قُمْتُ قَائِمًا حَتَّى يَسْتَيْقِظَا مَتَى اسْتَيْقَظَا ، وَكَرِهْتُ أَنْ تَدُورَ سِنَتُهُمَا فِي رُءُوسِهِمَا ، فَإِذَا اسْتَيْقَظَا شَرِبَا ، اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنِّي إِنَّمَا فَعَلْتُ ذَلِكَ رَجَاءَ رَحْمَتِكَ وَخَشْيَةَ عَذَابِكَ فَافْرُجْ عَنَّا ، فَزَالَ ثُلُثُ الْحَجَرِ .
وَقَالَ الْآخَرُ : اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّهُ كَانَتِ امْرَأَةٌ تُعْجِبُنِي ، فَأَرَدْتُهَا فَأَبَتْ أَنْ تُمَكِّنَنِي مِنْ نَفْسِهَا حَتَّى جَعَلْتُ لَهَا جُعْلًا ، فَلَمَّا أَخَذَتْ جُعْلَهَا وَاسْتَقَرَّتْ نَفْسُهَا تَرَكْتُهَا ، اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنِّي إِنَّمَا فَعَلْتُ ذَلِكَ رَجَاءَ رَحْمَتِكَ وَخَشْيَةَ عَذَابِكَ فَافْرُجْ عَنَّا ، فَزَالَ ثُلُثَا الْحَجَرِ .
وَقَالَ الثَّالِثُ : اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنِّي اسْتَأْجَرْتُ أَجِيرًا يَعْمَلُ يَوْمًا ، فَعَمِلَ ، فَجَاءَ يَطْلُبُ أَجْرَهُ ، فَأَعْطَيْتُهُ ، فَلَمْ يَأْخُذْهُ وَتَسَخَّطَهُ ، فَوَفَّرْتُهُ عَلَيْهِ حَتَّى صَارَ مِنْ كُلِّ الْمَالِ ، ثُمَّ جَاءَ يَطْلُبُ أَجْرَهُ ، فَقُلْتُ : خُذْ هَذَا كُلَّهُ ، وَلَوْ شِئْتُ لَمْ أُعْطِهِ إِلَّا أَجْرَهُ ، اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنِّي إِنَّمَا فَعَلْتُ ذَلِكَ رَجَاءَ رَحْمَتِكَ وَخَشْيَةَ عَذَابِكَ ، فَافْرُجْ عَنَّا ، فَزَالَ ثُلُثُ الْحَجَرِ ، وَخَرَجُوا يَتَمَاشَوْنَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ قَتَادَةَ ، عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ إِلَّا عِمْرَانُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Three men from among those before you went out in search (of provision or pasture) for their families. Rain overtook them, so they took shelter in a mountain or a cave. Then a rock fell upon them, and they said to one another: 'The rock has fallen and the traces have been wiped out; now no one knows where you are except Allah, the Mighty and Majestic. So supplicate through the most reliable (sincere) of your deeds.'
One of them said: 'I had parents. I used to milk (the animals) and bring them the milk in a vessel, and when I came to them and they were asleep, I would remain standing until they woke up, whenever they woke up, and I disliked that drowsiness should hang over their heads. Then, when they woke up, they would drink. O Allah, if You know that I did this only hoping for Your mercy and fearing Your punishment, then relieve us (of this hardship).' So a third of the rock moved away.
The second said: 'O Allah, if You know that there was a woman whom I liked; I desired her, but she refused to yield herself to me until I fixed a payment for her. Then, when she had taken her payment and her heart was settled, I left her. O Allah, if You know that I did this only hoping for Your mercy and fearing Your punishment, then relieve us (of this hardship).' So two thirds of the rock moved away.
The third said: 'O Allah, if You know that I hired a labourer to work for a day. He worked, then he came asking for his wage. I gave it to him, but he did not take it and was displeased with it. So I kept increasing it for him until it (grew and) became all the wealth. Then he came asking for his wage, and I said: Take all of this, although if I had wished, I would have given him only his wage. O Allah, if You know that I did this only hoping for Your mercy and fearing Your punishment, then relieve us (of this hardship).' So the (remaining) third of the rock also moved away, and they all came out walking."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qatadah (may Allah have mercy on him), from Sa'id bin Abi al-Hasan (may Allah have mercy on him), except Imran (may Allah have mercy on him)."
One of them said: 'I had parents. I used to milk (the animals) and bring them the milk in a vessel, and when I came to them and they were asleep, I would remain standing until they woke up, whenever they woke up, and I disliked that drowsiness should hang over their heads. Then, when they woke up, they would drink. O Allah, if You know that I did this only hoping for Your mercy and fearing Your punishment, then relieve us (of this hardship).' So a third of the rock moved away.
The second said: 'O Allah, if You know that there was a woman whom I liked; I desired her, but she refused to yield herself to me until I fixed a payment for her. Then, when she had taken her payment and her heart was settled, I left her. O Allah, if You know that I did this only hoping for Your mercy and fearing Your punishment, then relieve us (of this hardship).' So two thirds of the rock moved away.
The third said: 'O Allah, if You know that I hired a labourer to work for a day. He worked, then he came asking for his wage. I gave it to him, but he did not take it and was displeased with it. So I kept increasing it for him until it (grew and) became all the wealth. Then he came asking for his wage, and I said: Take all of this, although if I had wished, I would have given him only his wage. O Allah, if You know that I did this only hoping for Your mercy and fearing Your punishment, then relieve us (of this hardship).' So the (remaining) third of the rock also moved away, and they all came out walking."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qatadah (may Allah have mercy on him), from Sa'id bin Abi al-Hasan (may Allah have mercy on him), except Imran (may Allah have mercy on him)."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا سَعِيدُ بْنُ سَلَّامٍ الْعَطَّارُ قَالَ : نَا ثَوْرُ بْنُ يَزِيدَ ، عَنْ خَالِدِ بْنِ مَعْدَانَ ، عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : اسْتَعِينُوا عَلَى إِنْجَاحِ الْحَوَائِجِ بِالْكِتْمَانِ ، فَإِنَّ كُلَّ ذِي نِعْمَةٍ مَحْسُودٌ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ مُعَاذٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ سَعِيدٌ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ مُعَاذٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ سَعِيدٌ .
It is narrated from Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Seek help in achieving success in fulfilling your needs through secrecy, for everyone who has a blessing is envied."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Mu'adh (may Allah be pleased with him) only with this chain; Sa'id (may Allah have mercy on him) is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Mu'adh (may Allah be pleased with him) only with this chain; Sa'id (may Allah have mercy on him) is alone in narrating it."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا سُلَيْمَانُ بْنُ حَرْبٍ ، قَالَ : نَا جَرِيرُ بْنُ حَازِمٍ قَالَ : سَأَلْتُ زَيْدَ بْنَ أَسْلَمَ فَحَدَّثَنِي عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّ رَجُلًا كَانَ يَرْعَى نَاقَةً لَهُ فِي قُبُلِ أُحُدٍ ، فَعَرَضَ لَهَا فَنَحَرَهَا بِوَتِدٍ ، فَأَتَى النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَذَكَرَ ذَلِكَ لَهُ ، فَقَالَ : I " كُلْهَا .
I " قَالَ جَرِيرٌ : قُلْتُ لِزَيْدٍ : الْوَتَدُ مِنْ حَدِيدٍ أَوْ خَشَبٍ ؟ قَالَ : I " مِنْ خَشَبٍ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ زَيْدٍ إِلَّا مِنْ حَدِيثِ جَرِيرٍ ، وَرَوَى هَذَا الْحَدِيثَ حَبَّانُ بْنُ هِلَالٍ ، عَنْ جَرِيرِ بْنِ حَازِمٍ ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، قَالَ جَرِيرٌ : I " ثُمَّ لَقِيتُ زَيْدَ بْنَ أَسْلَمَ ، فَحَدَّثَنِي بِهِ .
I " قَالَ جَرِيرٌ : قُلْتُ لِزَيْدٍ : الْوَتَدُ مِنْ حَدِيدٍ أَوْ خَشَبٍ ؟ قَالَ : I " مِنْ خَشَبٍ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ زَيْدٍ إِلَّا مِنْ حَدِيثِ جَرِيرٍ ، وَرَوَى هَذَا الْحَدِيثَ حَبَّانُ بْنُ هِلَالٍ ، عَنْ جَرِيرِ بْنِ حَازِمٍ ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، قَالَ جَرِيرٌ : I " ثُمَّ لَقِيتُ زَيْدَ بْنَ أَسْلَمَ ، فَحَدَّثَنِي بِهِ .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that a man was grazing his she-camel on the side facing Mount Uhud. Something befell it (the she-camel), so he slaughtered it with a peg (stake). Then he came to the Prophet (peace and blessings be upon him) and mentioned this to him (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Eat it."
Jarir (may Allah have mercy on him) said: "I asked Zayd (may Allah have mercy on him): Was the peg of iron or of wood?" He said: "Of wood."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Zayd only through Jarir. And Hibban bin Hilal narrated this hadith from Jarir bin Hazim, from Ayyub al-Sakhtiyani, from Zayd bin Aslam; (in it) Jarir says: 'Then I met Zayd bin Aslam and he narrated it to me.'"
Jarir (may Allah have mercy on him) said: "I asked Zayd (may Allah have mercy on him): Was the peg of iron or of wood?" He said: "Of wood."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Zayd only through Jarir. And Hibban bin Hilal narrated this hadith from Jarir bin Hazim, from Ayyub al-Sakhtiyani, from Zayd bin Aslam; (in it) Jarir says: 'Then I met Zayd bin Aslam and he narrated it to me.'"
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا مُسْلِمُ بْنُ إِبْرَاهِيمَ قَالَ : نَا أَبَانُ بْنُ يَزِيدَ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ عِمْرَانَ بْنِ حِطَّانَ ، عَنْ عَائِشَةَ I " أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ لَا يَتْرُكُ فِي بَيْتِهِ شَيْئًا فِيهِ تَصَالِيبُ إِلَّا قَضَبَهُ
لَا يَرْوِي هَذَا الْحَدِيثَ عَنْ عَائِشَةَ إِلَّا عِمْرَانُ .
لَا يَرْوِي هَذَا الْحَدِيثَ عَنْ عَائِشَةَ إِلَّا عِمْرَانُ .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Prophet (peace and blessings be upon him) would not leave anything in his house bearing images of crosses without cutting it away.
Imam al-Tabarani (may Allah have mercy on him) said: "Only Imran narrates this hadith from Sayyidah Aishah (may Allah be pleased with her)."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Imran narrates this hadith from Sayyidah Aishah (may Allah be pleased with her)."
حَدَّثَنَا أَبُو مُسْلِمٍ ، قَالَ : نَا الْقَعْنَبِيُّ قَالَ : نَا ابْنُ أَبِي ذِئْبٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَطَاءٍ ، عَنْ عَبْدِ الْمَلِكِ بْنِ جَابِرِ بْنِ عَتِيكٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا حَدَّثَ الرَّجُلُ بِحَدِيثٍ ، ثُمَّ الْتَفَتَ فَهِيَ أَمَانَةٌ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ ابْنُ أَبِي ذِئْبٍ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ ابْنُ أَبِي ذِئْبٍ .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When a man tells something and then looks (around), it is a trust."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Jabir bin Abdullah (may Allah be pleased with them both) only with this chain; Ibn Abi Dhi'b is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Jabir bin Abdullah (may Allah be pleased with them both) only with this chain; Ibn Abi Dhi'b is alone in narrating it."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا عَبْدُ اللهِ بْنُ رَجَاءٍ قَالَ : أَنَا عِمْرَانُ بْنُ يَزِيدَ التَّغْلِبِيُّ ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ ، عَنْ عَائِشَةَ قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ شَرِبَ فِي آنِيَةِ الْفِضَّةِ ، فَإِنَّمَا يُجَرْجِرُ فِي بَطْنِهِ نَارًا .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ سَالِمٍ ، عَنْ عَائِشَةَ إِلَّا سَعْدٌ ، تَفَرَّدَ بِهِ عِمْرَانُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ سَالِمٍ ، عَنْ عَائِشَةَ إِلَّا سَعْدٌ ، تَفَرَّدَ بِهِ عِمْرَانُ .
The Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), narrates that the Messenger of Allah (peace and blessings be upon him) said: "Whoever drinks from a silver vessel is only gulping down the fire of Hell into his belly."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Salim, from Sayyidah Aishah (may Allah be pleased with her), except Sa'd; Imran is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Salim, from Sayyidah Aishah (may Allah be pleased with her), except Sa'd; Imran is alone in narrating it."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا عَبْدُ اللهِ بْنُ رَجَاءٍ قَالَ : أَنَا عِمْرَانُ بْنُ يَزِيدَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ ، عَنْ سَالِمٍ ، عَنْ عَائِشَةَ قَالَتْ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : مَا ضَرَبَ عَلَى مُؤْمِنٍ عِرْقٌ قَطُّ إِلَّا حَطَّ اللهُ عَنْهُ بِهِ خَطِيئَةً ، وَكَتَبَ لَهُ حَسَنَةً ، وَرَفَعَ لَهُ دَرَجَةً .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ عَائِشَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ عِمْرَانُ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ عَائِشَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ عِمْرَانُ .
The Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), narrates that she heard the Messenger of Allah (peace and blessings be upon him) say: "A vein of a believer never throbs (that is, no pain ever afflicts him) except that Allah Almighty removes one sin from him because of it, records one good deed for him, and raises him one degree."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyidah Aishah (may Allah be pleased with her) only with this chain; Imran is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyidah Aishah (may Allah be pleased with her) only with this chain; Imran is alone in narrating it."
حَدَّثَنَا أَبُو مُسْلِمٍ ، قَالَ : نَا عَمْرُو بْنُ مَرْزُوقٍ ، قَالَ : أَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ سَعْدِ بْنِ عِيَاضٍ ، عَنِ ابْنِ مَسْعُودٍ قَالَ : أَحَبُّ الْعُرَاقِ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ذِرَاعُ الشَّاةِ وَكُنَّا نَرَى أَنَّ الْيَهُودَ هُمُ الَّذِينَ سَمُّوهُ فِيهِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَاقَ إِلَّا زُهَيْرٌ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَاقَ إِلَّا زُهَيْرٌ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "The meat on the bone that the Messenger of Allah (peace and blessings be upon him) liked most was the foreleg of a goat, and we used to think that it was the Jews who had poisoned it for him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Ishaq except Zuhayr."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Ishaq except Zuhayr."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا مَالِكُ بْنُ زِيَادٍ الْكُوفِيُّ ، قَالَ : نَا حِبَّانُ بْنُ عَلِيٍّ قَالَ : نَا مُسْتَلِمُ بْنُ سَعِيدٍ ، عَنْ زِيَادِ بْنِ مَيْمُونٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُسْتَلِمٍ إِلَّا حِبَّانُ ، تَفَرَّدَ بِهِ : مَالِكٌ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُسْتَلِمٍ إِلَّا حِبَّانُ ، تَفَرَّدَ بِهِ : مَالِكٌ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Seeking knowledge is an obligation upon every Muslim."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mustalim except Hibban, and Malik is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mustalim except Hibban, and Malik is alone in narrating it."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّ وَإِبْرَاهِيمُ بْنُ حُمَيْدٍ الطَّوِيلُ ، قَالَا : نَا صَالِحُ بْنُ أَبِي الْأَخْضَرِ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ أُولِيَ مَعْرُوفًا فَلْيُكَافِئْ بِهِ ، فَإِنْ لَمْ يَسْتَطِعْ فَلْيَذْكُرْهُ ، فَإِنْ ذَكَرَهُ فَقَدْ شَكَرَهُ ، وَالْمُتَشَبِّعُ بِمَا لَمْ يَنَلْ كَلَابِسِ ثَوْبَيْ زُورٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ إِلَّا صَالِحٌ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ إِلَّا صَالِحٌ .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "Whoever is shown a kindness and favour should repay it. If he is not able to repay it, he should mention that kindness (of his benefactor), for whoever mentions it has thanked him. And whoever makes a show of being satisfied with what he has not been given is like one who wears two garments of falsehood."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Zuhri except Salih."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Zuhri except Salih."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّ ، قَالَ : نَا مُرَجَّى بْنُ رَجَاءٍ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ مَعْمَرِ بْنِ عَبْدِ اللهِ الْعَدَوِيِّ قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : لَا يَحْتَكِرُ إِلَّا خَاطِئٌ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُرَجًّى إِلَّا أَبُو عُمَرَ الْحَوْضِيُّ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُرَجًّى إِلَّا أَبُو عُمَرَ الْحَوْضِيُّ .
Sayyiduna Ma'mar bin Abdullah al-Adawi (may Allah be pleased with him) narrates that he heard the Messenger of Allah (peace and blessings be upon him) say: "No one hoards (ihtikar) except a sinner."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Murajja except Abu Umar al-Hawdi."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Murajja except Abu Umar al-Hawdi."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا عَبْدُ الرَّحْمَنِ بْنُ حَمَّادٍ الشُّعَيْثِيُّ قَالَ : نَا ابْنُ عَوْنٍ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ رَافِعِ بْنِ خَدِيجٍ I " أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَهَى عَنْ كَرْيِ الْأَرْضِ .
It is narrated from Sayyiduna Rafi' bin Khadij (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade renting out land.
وَعَنْ مُحَمَّدِ بْنِ سِيرِينَ ، أَنَّ حَكِيمَ بْنَ حِزَامٍ ، قَالَ : نَهَانِي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنْ أَبِيعَ مَا لَيْسَ عِنْدِي .
It is narrated from Imam Muhammad bin Sirin (may Allah have mercy on him) that Sayyiduna Hakim bin Hizam (may Allah be pleased with him) said: "The Messenger of Allah (peace and blessings be upon him) forbade me to sell what I do not have."
وَعَنْ مُحَمَّدٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - احْتَجَمَ وَأَجَرَهُ ، وَلَوْ كَانَ خَبِيثًا لَمْ يُعْطِهِ .
It is narrated from Imam Muhammad bin Sirin (may Allah have mercy on him) that Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrated that the Messenger of Allah (peace and blessings be upon him) had cupping done and gave the cupper his wage; and had this earning been impure, he (peace and blessings be upon him) would not have given it to him.
وَبِهِ I " أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَقْصُرُ الصَّلَاةَ فِيمَا بَيْنَ الْمَدِينَةِ وَمَكَّةَ ، لَا يَخَافُ إِلَّا اللهَ عَزَّ وَجَلَّ .
It is narrated with the same chain that Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrated: "The Messenger of Allah (peace and blessings be upon him) used to shorten the prayer (while travelling) between Madinah and Makkah, even though he (peace and blessings be upon him) feared no one except Allah, the Mighty and Majestic."
وَعَنْ مُحَمَّدٍ ، أَنَّ جِنَازَةً ، مَرَّتْ عَلَى ابْنِ عَبَّاسٍ ، وَالْحَسَنِ بْنِ عَلِيٍّ ، فَقَامَ أَحَدُهُمَا ، وَقَعَدَ الْآخَرُ ، فَقَالَ الْقَائِمُ لِلْقَاعِدِ : أَلَيْسَ قَدْ قَامَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ؟ فَقَالَ : بَلَى ، وَقَعَدَ .
It is narrated from Imam Muhammad bin Sirin (may Allah have mercy on him) that a funeral passed by Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) and Sayyiduna al-Hasan bin Ali (may Allah be pleased with him). One of them stood up and the other remained seated. The one who stood said to the one seated: "Did the Messenger of Allah (peace and blessings be upon him) not stand (for the funeral)?" He replied: "Yes indeed (he stood, but later) he also sat."
وَعَنْ مُحَمَّدٍ ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ : إِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ذَكَرَ قَوْمًا يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ، ثُمَّ لَا يَعُودُونَ فِيهِ .
It is narrated from Imam Muhammad bin Sirin (may Allah have mercy on him) that Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings be upon him) mentioned a people who would recite the Qur'an, but it would not go beyond their throats. They would pass out of the religion as an arrow passes through the game, and then they would not return to it.
وَعَنْ مُحَمَّدٍ أَنَّ عَائِشَةَ حَدَّثَتْ أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُصَلِّي قَائِمًا وَقَاعِدًا ، فَإِذَا صَلَّى قَائِمًا رَكَعَ قَائِمًا ، وَإِذَا صَلَّى قَاعِدًا رَكَعَ قَاعِدًا .
The Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), narrates that the Messenger of Allah (peace and blessings be upon him) used to pray both standing and sitting. When he prayed standing, he also bowed (ruku') standing, and when he prayed sitting, he also bowed sitting.
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّ وَعَبْدُ الرَّحْمَنِ بْنُ حَمَّادٍ الشُّعَيْثِيُّ ، قَالَا : نَا ابْنُ عَوْنٍ ، عَنِ الشَّعْبِيِّ ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : الْحَلَالُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ ، وَإِنَّ بَيْنَ ذَلِكَ أُمُورًا مُشْتَبِهَةً ، وَسَأَضْرِبُ لَكُمْ فِي ذَلِكَ مَثَلًا : إِنَّ اللهَ حَمَى حِمًى ، وَإِنَّ حِمَى اللهِ مَا حَرَّمَ ، وَإِنَّهُ مَنْ يَرْعَ حَوْلَ الْحِمَى يُوشِكْ أَنْ يُخَالِطَهُ .
It is narrated from Sayyiduna al-Nu'man bin Bashir (may Allah be pleased with them both); he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "The lawful is clear and the unlawful is also clear, and between the two there are some doubtful matters. And I will give you an example of this: indeed, Allah Almighty has made a pasture protected (forbidden), and the protected pasture of Allah is the things He has made unlawful. And whoever grazes (his animals) around that pasture is about to fall into it."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا عَبْدُ الرَّحْمَنِ بْنُ حَمَّادٍ الشُّعَيْثِيُّ قَالَ : نَا ابْنُ عَوْنٍ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ قَالَ : أَلَا أُنَبِّئُكَ إِلَى مَا نَبَّأَنِي عَلِيٌّ ؟ قَالَ : فِيهِمْ مُودَنُ الْيَدِ ، أَوْ مُثَدَّنُ الْيَدِ ، أَوْ مُخْدَجُ الْيَدِ ، لَوْلَا أَنْ تَبْطَرُوا لَأَنْبَأْتُكُمْ مَا وَعَدَ اللهُ الَّذِينَ يُقَاتِلُونَهُمْ عَلَى لِسَانِ مُحَمَّدٍ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قُلْنَا : أَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : إِي وَرَبِّ الْكَعْبَةِ ، حَتَّى قَالَهَا ثَلَاثًا .
Ubaydah al-Salmani (may Allah have mercy on him) said: "Shall I not tell you what Sayyiduna Ali (may Allah be pleased with him) told me?" (Then he related that Sayyiduna Ali (may Allah be pleased with him)) said: "Among them (the Khawarij) there will be a man whose hand is short, deficient and like a breast (like a lump of flesh). Were it not for the fear that you would become boastful (about it) and rely (on it), I would certainly tell you what Allah Almighty has promised, upon the tongue of Muhammad (peace and blessings be upon him), to those who fight them." We asked: "Did you hear this yourself from the Messenger of Allah (peace and blessings be upon him)?" He said: "Yes, by the Lord of the Ka'bah!" until he repeated it three times.
حَدَّثَنَا أَبُو مُسْلِمٍ ، قَالَ : نَا عَبْدُ الرَّحْمَنِ بْنُ حَمَّادٍ الشُّعَيْثِيُّ ، قَالَ : نَا كَهْمَسُ بْنُ الْحَسَنِ ، عَنْ أَبِي السَّلِيلِ قَالَ : قَالَ أَبُو ذَرٍّ : كَانَ نَبِيُّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَتْلُو عَلَيَّ هَذِهِ الْآيَةَ : وَمَنْ يَتَّقِ اللهَ يَجْعَلْ لَهُ مَخْرَجًا وَيَرْزُقْهُ مِنْ حَيْثُ لا يَحْتَسِبُ وَمَنْ يَتَوَكَّلْ عَلَى اللهِ فَهُوَ حَسْبُهُ فَجَعَلَ يُعِيدُهَا عَلَيَّ حَتَّى نَعَسْتُ .
ثُمَّ قَالَ : يَا أَبَا ذَرٍّ ، كَيْفَ تَصْنَعُ إِذَا أُخْرِجْتَ مِنَ الْمَدِينَةِ ؟ قُلْتُ : إِلَى السَّعَةِ وَالدَّعَةِ أَنْطَلِقُ ، فَأَنْطَلِقُ فَأَكُونُ حَمَامَةً مِنْ حَمَامَةِ الْحَرَمِ ، قَالَ : I " فَكَيْفَ تَصْنَعُ إِذَا أُخْرِجْتَ مِنْ مَكَّةَ ؟ I " قُلْتُ : إِلَى السَّعَةِ وَالدَّعَةِ ، إِلَى الشَّامِ وَإِلَى الْأَرْضِ الْمُقَدَّسَةِ ، قَالَ : I " فَكَيْفَ تَصْنَعُ إِذَا أُخْرِجْتَ مِنَ الشَّامِ ؟ I " قُلْتُ : إِذًا وَالَّذِي بَعَثَكَ بِالْحَقِّ أَضَعَ سَيْفِي عَلَى عَاتِقِي ، قَالَ : I " أَوْ خَيْرٌ مِنْ ذَلِكَ تَسْمَعُ وَتُطِيعُ وَإِنْ كَانَ عَبْدًا حَبَشِيًّا .
ثُمَّ قَالَ : يَا أَبَا ذَرٍّ ، كَيْفَ تَصْنَعُ إِذَا أُخْرِجْتَ مِنَ الْمَدِينَةِ ؟ قُلْتُ : إِلَى السَّعَةِ وَالدَّعَةِ أَنْطَلِقُ ، فَأَنْطَلِقُ فَأَكُونُ حَمَامَةً مِنْ حَمَامَةِ الْحَرَمِ ، قَالَ : I " فَكَيْفَ تَصْنَعُ إِذَا أُخْرِجْتَ مِنْ مَكَّةَ ؟ I " قُلْتُ : إِلَى السَّعَةِ وَالدَّعَةِ ، إِلَى الشَّامِ وَإِلَى الْأَرْضِ الْمُقَدَّسَةِ ، قَالَ : I " فَكَيْفَ تَصْنَعُ إِذَا أُخْرِجْتَ مِنَ الشَّامِ ؟ I " قُلْتُ : إِذًا وَالَّذِي بَعَثَكَ بِالْحَقِّ أَضَعَ سَيْفِي عَلَى عَاتِقِي ، قَالَ : I " أَوْ خَيْرٌ مِنْ ذَلِكَ تَسْمَعُ وَتُطِيعُ وَإِنْ كَانَ عَبْدًا حَبَشِيًّا .
Abu al-Salil (may Allah have mercy on him) narrates that Sayyiduna Abu Dharr (may Allah be pleased with him) said: The Prophet of Allah (peace and blessings be upon him) kept reciting this verse to me: "And whoever fears Allah, He will make for him a way out, and will provide for him from where he does not expect. And whoever relies upon Allah, then He is sufficient for him." He (peace and blessings be upon him) kept repeating it to me until I became drowsy.
Then he (peace and blessings be upon him) said: "Abu Dharr, what will you do when you are expelled from Madinah?" I said: "I will go to a place of ease and tranquillity, and I will live as one of the pigeons of the Haram." He (peace and blessings be upon him) said: "And what will you do when you are expelled from Makkah?" I said: "(I will go) to a place of ease and tranquillity, to Syria and the Holy Land." He (peace and blessings be upon him) said: "And what will you do when you are expelled from Syria?" I said: "Then, by the One who sent you with the truth, I will place my sword upon my shoulder." He (peace and blessings be upon him) said: "Or (shall I not tell you) what is better than that? Listen and obey (the ruler), even if he is an Abyssinian slave."
Then he (peace and blessings be upon him) said: "Abu Dharr, what will you do when you are expelled from Madinah?" I said: "I will go to a place of ease and tranquillity, and I will live as one of the pigeons of the Haram." He (peace and blessings be upon him) said: "And what will you do when you are expelled from Makkah?" I said: "(I will go) to a place of ease and tranquillity, to Syria and the Holy Land." He (peace and blessings be upon him) said: "And what will you do when you are expelled from Syria?" I said: "Then, by the One who sent you with the truth, I will place my sword upon my shoulder." He (peace and blessings be upon him) said: "Or (shall I not tell you) what is better than that? Listen and obey (the ruler), even if he is an Abyssinian slave."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا عَبْدُ الرَّحْمَنِ بْنُ حَمَّادٍ قَالَ : نَا كَهْمَسٌ ، عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ قَالَ : قُلْتُ لِعَائِشَةَ : أَكَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُصَلِّي الضُّحَى ؟ قَالَتْ : لَا إِلَّا أَنْ يَجِيءَ مِنْ مَغِيبِهِ I " ، قُلْتُ : أَكَانَ يُصَلِّي جَالِسًا ؟ قَالَتْ : نَعَمْ ، بَعْدَمَا حَطَمَهُ النَّاسُ ، قُلْتُ : أَفَكَانَ يَقْرِنُ السُّوَرَ ؟ قَالَتِ : الْمُفَصَّلَ ، قُلْتُ : أَفَكَانَ يَصُومُ شَهْرًا كُلَّهُ ؟ قَالَتْ : مَا عَلِمْتُهُ صَامَ شَهْرًا كُلَّهُ إِلَّا رَمَضَانَ ، وَلَا أَفْطَرَ شَهْرًا كُلَّهُ حَتَّى يُصِيبَ مِنْهُ غَيْرَ رَمَضَانَ .
Abdullah bin Shaqiq (may Allah have mercy on him) says: I asked the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her): "Did the Messenger of Allah (peace and blessings be upon him) use to pray the forenoon (duha) prayer?" She said: "No, except when he (peace and blessings be upon him) returned from a journey." I asked: "Did he (peace and blessings be upon him) pray sitting?" She said: "Yes, after the people (their concerns and burdens, and the weight of age) had worn him (peace and blessings be upon him) down." I asked: "Did he (peace and blessings be upon him) combine two surahs in one rak'ah?" She said: "(He did so) with the Mufassal surahs." I asked: "Did he (peace and blessings be upon him) fast a whole month?" She said: "I do not know of him (peace and blessings be upon him) fasting a whole month except Ramadan, nor did he (peace and blessings be upon him) leave off fasting for a whole month; rather, apart from Ramadan, he would fast some days in every month."
وَعَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ ، عَنْ مِحْجَنِ بْنِ الْأَدْرَعِ قَالَ : بَعَثَنِي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لِحَاجَتِهِ ، ثُمَّ عَرَضَ لِي وَأَنَا خَارِجٌ فِي طَرِيقِ الْمَدِينَةِ ، فَأَخَذَ بِيَدِي ، فَانْطَلَقْنَا حَتَّى صَعِدْنَا إِلَى أُحُدٍ ، فَأَقْبَلَ عَلَى الْمَدِينَةِ ، فَقَالَ : وَيْلَ أُمِّهَا ، قَرْيَةٌ يَدَعُهَا أَهْلُهَا كَأَيْنَعِ مَا تَكُونُ قُلْتُ : يَا نَبِيَّ اللهِ مَنْ يَأْكُلُ ثَمَرَتَهَا ؟ قَالَ : I " عَافِيَةُ الطَّيْرِ وَالسِّبَاعِ ، وَلَا يَدْخُلُهَا الدَّجَّالُ ، كُلَّمَا أَرَادَ أَنْ يَدْخُلَهَا تَلَقَّاهُ بِكُلِّ نَقْبٍ مِنْ نِقَابِهَا مَلَكٌ ، فَصَدَّهُ I " ثُمَّ أَقْبَلَ ، حَتَّى إِذَا كُنَّا بِبَابِ الْمَسْجِدِ إِذَا رَجُلٌ يُصَلِّي ، فَقَالَ : I " يَقُولُهُ صَادِقًا I " فَقُلْتُ : يَا نَبِيَّ اللهِ هَذَا فُلَانٌ أَكْثَرُ أَهْلِ الْمَدِينَةِ صَلَاةً ، فَقَالَ : I " لَا تُسْمِعْهُ فَتُهْلِكَهُ .
Sayyiduna Mihjan bin al-Adra' (may Allah be pleased with him) narrates: The Messenger of Allah (peace and blessings be upon him) sent me on an errand of his. Then, as I was going along the road of Madinah, he (peace and blessings be upon him) met me on the way. He (peace and blessings be upon him) took hold of my hand and we set off until we climbed Mount Uhud. Then he (peace and blessings be upon him) turned towards Madinah and said: "Woe to this town! Its people will leave it while it is at its most flourishing and fruitful." I said: O Prophet of Allah, who will eat its fruit? He (peace and blessings be upon him) said: "The birds and the beasts of prey that come seeking provision. And the Dajjal will not be able to enter it; whenever he wants to enter it, an angel will meet him at every one of its mountain passes and turn him back." Then he (peace and blessings be upon him) went on until, when we reached the door of the mosque, there was a man praying. He (peace and blessings be upon him) said: "Does he say it sincerely?" I said: O Prophet of Allah, this is so-and-so; he is the one who prays the most among the people of Madinah. He (peace and blessings be upon him) said: "Do not let him hear (this), or you will destroy him."
حَدَّثَنَا أَبُو مُسْلِمٍ ، قَالَ : نَا عَبْدُ الرَّحْمَنِ ، قَالَ : نَا كَهْمَسُ بْنُ الْحَسَنِ ، عَنْ أَبِي نَضْرَةَ قَالَ : قُلْتُ لِأَبِي سَعِيدٍ الْخُدْرِيِّ : أَكْتِبْنَا قَالَ : I " لِمَ نُكْتِبُكُمْ ؟ وَلَنْ نَجْعَلَهُ قُرْآنًا ، وَلَكِنْ خُذُوا عَنَّا كَمَا كُنَّا نَأْخُذُ عَنْ نَبِيِّ اللهِ ، صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ I " ، وَكَانَ أَبُو سَعِيدٍ يَقُولُ : تَحَدَّثُوا ، فَإِنَّ الْحَدِيثَ يُذَكِّرُ بَعْضُهُ بَعْضًا .
Abu Nadrah (may Allah have mercy on him) narrates: I said to Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him): Dictate (hadith) to us in writing. He said: "Why should we have you write it? We are not going to make it a Qur'an. Rather, take (it) from us (by hearing) just as we took from the Prophet of Allah (peace and blessings be upon him)." And Sayyiduna Abu Sa'id (may Allah be pleased with him) used to say: "Keep narrating hadith to one another, for one part of the hadith reminds of another."
حَدَّثَنَا أَبُو مُسْلِمٍ ، قَالَ : نَا عَبْدُ الرَّحْمَنِ قَالَ : نَا كَهْمَسُ بْنُ الْحَسَنِ ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ : رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الْمِرَاءُ فِي الْقُرْآنِ كُفْرٌ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ كَهْمَسٍ إِلَّا الشُّعَيْثِيُّ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ كَهْمَسٍ إِلَّا الشُّعَيْثِيُّ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Disputing about the Qur'an is disbelief."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Kahmas except al-Shu'aythi."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Kahmas except al-Shu'aythi."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا عَبْدُ الرَّحْمَنِ قَالَ : نَا كَهْمَسٌ ، عَنْ بُرْدٍ أَبِي الْعَلَاءِ ، عَنْ عُبَادَةَ بْنِ نُسَيٍّ ، عَنْ غُضَيْفِ بْنِ الْحَارِثِ ، قَالَ : قُلْتُ لِعَائِشَةَ : أَكَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُوتِرُ مِنْ أَوَّلِ اللَّيْلِ أَوْ مِنْ آخِرِهِ ؟ قَالَتْ : رُبَّمَا أَوْتَرَ مِنْ أَوَّلِهِ ، وَرُبَّمَا أَوْتَرَ مِنْ آخِرِهِ ، قُلْتُ : اللهُ أَكْبَرُ ، الْحَمْدُ لِلهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً I " ، قُلْتُ : أَكَانَ إِذَا أَصَابَتْهُ الْجَنَابَةُ يَغْتَسِلُ مِنْ أَوَّلِ اللَّيْلِ ، أَوْ مِنْ آخِرِهِ ؟ قَالَتْ : رُبَّمَا اغْتَسَلَ مِنْ أَوَّلِهِ ، وَرُبَّمَا اغْتَسَلَ مِنْ آخِرِهِ . قُلْتُ : اللهُ أَكْبَرُ ، الْحَمْدُ لِلهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً ، قُلْتُ : أَفَكَانَ يَجْهَرُ بِقِرَاءَتِهِ فِي صَلَاتِهِ أَوْ يُخَافِتُ ؟ قَالَتْ : رُبَّمَا جَهَرَ وَرُبَّمَا خَافَتَ ، قُلْتُ : اللهُ أَكْبَرُ ، الْحَمْدُ لِلهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً .
Ghudayf bin al-Harith narrates: I asked the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her): Did the Messenger of Allah (peace and blessings be upon him) pray the witr in the first part of the night or at its end? She said: "Sometimes he prayed the witr in the first part of the night, and sometimes at its end." I said: 'Allahu akbar, al-hamdu lillahi alladhi ja'ala fi al-amri sa'ah' (Allah is the Greatest; all praise is for Allah who has made room in this matter). Then I asked: When he (peace and blessings be upon him) was in a state of major impurity (janabah), did he take the ritual bath (ghusl) in the first part of the night or at its end? She said: "Sometimes he took the bath in the first part of the night, and sometimes at its end." I said: 'Allahu akbar, al-hamdu lillahi alladhi ja'ala fi al-amri sa'ah' (Allah is the Greatest; all praise is for Allah who has made room in this matter). Then I asked: Did he (peace and blessings be upon him) recite aloud in his prayer or quietly? She said: "Sometimes he recited aloud and sometimes quietly." I said: 'Allahu akbar, al-hamdu lillahi alladhi ja'ala fi al-amri sa'ah' (Allah is the Greatest; all praise is for Allah who has made room in this matter).
حَدَّثَنَا أَبُو مُسْلِمٍ ، قَالَ : نَا مُعَاذُ بْنُ فَضَالَةَ ، قَالَ : نَا ابْنُ لَهِيعَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : أَمَرَنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِصَوْمِ عَاشُورَاءَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي الزُّبَيْرِ إِلَّا ابْنُ لَهِيعَةَ ، تَفَرَّدَ بِهِ مُعَاذٌ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي الزُّبَيْرِ إِلَّا ابْنُ لَهِيعَةَ ، تَفَرَّدَ بِهِ مُعَاذٌ .
Sayyiduna Jabir (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) ordered us to fast the day of Ashura.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Zubayr except Ibn Lahi'ah, and Mu'adh is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Zubayr except Ibn Lahi'ah, and Mu'adh is alone in narrating it."
حَدَّثَنَا أَبُو مُسْلِمٍ ، قَالَ : نَا يَحْيَى بْنُ حَمَّادٍ ، قَالَ : نَا أَبُو عَوَانَةَ ، عَنِ الْأَعْمَشِ ، عَنْ رَجُلٍ ، عَنْ أَبِي سَلَمَةَ ، عَنْ عَائِشَةَ قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ مِنَ الشِّعْرِ حِكْمَةً .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْأَعْمَشِ إِلَّا أَبُو عَوَانَةَ ، تَفَرَّدَ بِهِ يَحْيَى .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْأَعْمَشِ إِلَّا أَبُو عَوَانَةَ ، تَفَرَّدَ بِهِ يَحْيَى .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, some poetry is wisdom."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abu Awanah narrated this hadith from al-A'mash, and Yahya is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abu Awanah narrated this hadith from al-A'mash, and Yahya is alone in narrating it."
حَدَّثَنَا أَبُو مُسْلِمٍ ، قَالَ : نَا عَبْدُ اللهِ بْنُ عَبْدِ الْوَهَّابِ الْحَجَبِيُّ ، قَالَ : نَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ ، فَأَطْفِئُوهَا بِالْمَاءِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْمُغِيرَةِ إِلَّا الْحَجَبِيُّ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْمُغِيرَةِ إِلَّا الْحَجَبِيُّ .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "Fever is from the heat (vapour) of Hell, so cool it with water."
Imam al-Tabarani (may Allah have mercy on him) said: "Only al-Hajabi narrated this hadith from al-Mughirah."
Imam al-Tabarani (may Allah have mercy on him) said: "Only al-Hajabi narrated this hadith from al-Mughirah."
حَدَّثَنَا أَبُو مُسْلِمٍ ، قَالَ : نَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، قَالَ : نَا أَبُو بَكْرٍ الْهُذَلِيُّ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - خَرَجَ عَلَى قَوْمٍ قَدْ نَصَبُوا حَمَامًا حَيًّا ، وَهُمْ يَرْمُونَهُ ، فَقَالَ : هَذِهِ الْمُجَثَّمَةُ لَا يَحِلُّ أَكْلُهَا .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي بَكْرٍ إِلَّا مُسْلِمٌ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي بَكْرٍ إِلَّا مُسْلِمٌ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) came upon some people who had set up a live pigeon (as a target) and were shooting arrows at it. He (peace and blessings be upon him) said: "This is a 'mujaththamah' (that is, an animal tied up and made a target); it is not lawful to eat it."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Muslim narrated this hadith from Abu Bakr."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Muslim narrated this hadith from Abu Bakr."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا عَبْدُ اللهِ بْنُ رَجَاءٍ قَالَ : نَا حَرْبُ بْنُ شَدَّادٍ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ عَائِشَةَ قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ أَخَذَ قِيدَ شِبْرٍ مِنَ الْأَرْضِ طَوَّقَهُ اللهُ مِنْ سَبْعِ أَرَضِينَ .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "Whoever takes (unjustly) a hand-span of land, Allah Almighty will put (that much land) from the seven earths around his neck as a collar."
حَدَّثَنَا أَبُو مُسْلِمٍ ، قَالَ : نَا حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّ ، قَالَ : نَا الضَّحَّاكُ بْنُ يَسَارٍ ، قَالَ : نَا يَزِيدُ بْنُ عَبْدِ اللهِ بْنِ الشِّخِّيرِ ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللهِ ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : اطَّلَعْتُ فِي الْجَنَّةِ ، فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الضُّعَفَاءَ وَالْفُقَرَاءَ ، وَاطَّلَعْتُ فِي النَّارِ ، فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ إِلَّا الضَّحَّاكُ بْنُ يَسَارٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ إِلَّا الضَّحَّاكُ بْنُ يَسَارٍ .
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "I looked into Paradise and saw that most of its inhabitants were the weak and the poor, and I looked into Hell and saw that most of its inhabitants were women."
Imam al-Tabarani (may Allah have mercy on him) said: "Only al-Dahhak bin Yasar narrated this hadith from Yazid bin Abdullah."
Imam al-Tabarani (may Allah have mercy on him) said: "Only al-Dahhak bin Yasar narrated this hadith from Yazid bin Abdullah."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا عَمْرُو بْنُ مَرْزُوقٍ قَالَ : أَنَا عِكْرِمَةُ بْنُ عَمَّارٍ عَنِ الْهِرْمَاسِ بْنِ زِيَادٍ قَالَ : أَتَيْتُ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَأَنَا غُلَامٌ ، فَغَدَوْتُ بَيْنَ يَدَيْهِ وَأَخَذْتُ بِيَدِهِ لِيُبَايِعَنِي ، فَرَدَّهَا وَلَمْ يُبَايِعْنِي .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْهِرْمَاسِ إِلَّا عِكْرِمَةُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْهِرْمَاسِ إِلَّا عِكْرِمَةُ .
Sayyiduna al-Hirmas bin Ziyad (may Allah be pleased with him) narrates: "I came to the Prophet (peace and blessings be upon him) when I was a young boy. I came before him (peace and blessings be upon him) early in the morning and took hold of his (peace and blessings be upon him) hand so that he (peace and blessings be upon him) would take my pledge of allegiance, but he (peace and blessings be upon him) withdrew his hand and did not take my pledge."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Ikrimah narrated this hadith from Sayyiduna al-Hirmas (may Allah be pleased with him)."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Ikrimah narrated this hadith from Sayyiduna al-Hirmas (may Allah be pleased with him)."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا عَبْدُ الْعَزِيزِ بْنُ الْخَطَّابِ الْكُوفِيُّ ، قَالَ : نَا مِنْدَلٌ ، عَنْ أَبِي جَنَابٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الْأَضْحَى عَلَيَّ فَرِيضَةٌ ، وَهُوَ عَلَيْكُمْ سُنَّةٌ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عِكْرِمَةَ إِلَّا أَبُو جَنَابٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عِكْرِمَةَ إِلَّا أَبُو جَنَابٍ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The sacrifice (udhiyah) is obligatory upon me, and it is a sunnah for you."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abu Janab narrated this hadith from Ikrimah."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abu Janab narrated this hadith from Ikrimah."
حَدَّثَنَا أَبُو مُسْلِمٍ ، قَالَ : نَا عَبْدُ الْعَزِيزِ بْنُ الْخَطَّابِ قَالَ : نَا نَاصِحُ بْنُ عَبْدِ اللهِ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ : كَانَ شَابٌّ يَخْدُمُ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَيَخِفُّ فِي حَوَائِجِهِ ، فَقَالَ : سَلْنِي حَاجَةً . فَقَالَ : ادْعُ لِيَ بِالْجَنَّةِ ، قَالَ : فَرَفَعَ رَأْسَهُ فَتَنَفَّسَ ، وَقَالَ : I " نَعَمْ ، وَلَكِنْ أَعِنِّي بِكَثْرَةِ السُّجُودِ .
It is narrated from Sayyiduna Jabir bin Samurah (may Allah be pleased with him) that a young man used to serve the Prophet (peace and blessings be upon him) and was very quick and eager in attending to his (peace and blessings be upon him) needs. He (peace and blessings be upon him) said to him: "Ask me for something you need." He said: "Supplicate for Paradise for me." The narrator says: He (peace and blessings be upon him) raised his head and took a deep breath, then said: "Very well, but help me (in this) by prostrating much."
وَبِهِ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ دَفَنَ ثَلَاثَةً فَصَبَرَ عَلَيْهِمْ وَاحْتَسَبَهُمْ ، وَجَبَتْ لَهُ الْجَنَّةُ فَقَالَتْ أُمُّ أَيْمَنَ : أَوِ اثْنَيْنِ ؟ فَقَالَ : I " مَنْ دَفَنَ اثْنَيْنِ فَصَبَرَ عَلَيْهِمَا وَاحْتَسَبَهُمَا ، وَجَبَتْ لَهُ الْجَنَّةُ I " فَقَالَتْ أُمُّ أَيْمَنَ : وَوَاحِدٌ ؟ فَسَكَتَ وَأَمْسَكَ ، ثُمَّ قَالَ : I " يَا أُمَّ أَيْمَنَ مَنْ دَفْنَ وَاحِدًا فَصَبَرَ عَلَيْهِ وَاحْتَسَبَ ، وَجَبَتْ لَهُ الْجَنَّةُ .
لَمْ يَرْوِ هَذَيْنِ الْحَدِيثَيْنِ عَنْ سِمَاكٍ إِلَّا نَاصِحٌ .
لَمْ يَرْوِ هَذَيْنِ الْحَدِيثَيْنِ عَنْ سِمَاكٍ إِلَّا نَاصِحٌ .
It is narrated with the same chain that the Messenger of Allah (peace and blessings be upon him) said: "Whoever buries three (children), then is patient over them and hopes for reward from Allah, Paradise becomes due for him." Sayyidah Umm Ayman (may Allah be pleased with her) said: "Or two?" He (peace and blessings be upon him) said: "Whoever buries two, then is patient over them and hopes for reward, Paradise becomes due for him." Sayyidah Umm Ayman (may Allah be pleased with her) said: "And one?" He (peace and blessings be upon him) remained silent and held back, then said: "O Umm Ayman, whoever buries one, then is patient over him and hopes for reward, Paradise becomes due for him."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Nasih narrated these two hadith from Simak."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Nasih narrated these two hadith from Simak."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا عَبْدُ الْعَزِيزِ بْنُ الْخَطَّابِ قَالَ : نَا أَبُو مَعْشَرٍ ، عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ : مَرَّ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِأَصْحَابِ الطَّعَامِ فَرَأَى طَعَامًا حَسَنًا ، فَأَدْخَلَ يَدَهُ فِيهِ ، فَإِذَا تَحْتَهُ طَعَامٌ رَدِيءٌ ، فَقَالَ : بِعْ ذَا عَلَى حِدَةٍ وَذَا عَلَى حِدَةٍ ، مَنْ غَشَّنَا فَلَيْسَ مِنَّا .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ نَافِعٍ إِلَّا أَبُو مَعْشَرٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ نَافِعٍ إِلَّا أَبُو مَعْشَرٍ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) passed by the grain sellers and saw some fine grain. He (peace and blessings be upon him) put his hand into it, and beneath it there was poor-quality grain. He (peace and blessings be upon him) said: "Sell this separately and sell that separately. Whoever deceives us is not one of us."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abu Ma'shar narrated this hadith from Nafi'."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abu Ma'shar narrated this hadith from Nafi'."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا الْقَعْنَبِيُّ قَالَ : نَا عَبْدُ اللهِ بْنُ عُمَرَ ، عَنْ سَالِمٍ أَبِي النَّضْرِ ، عَنِ ابْنِ أَبِي قَتَادَةَ ، عَنْ أَبِيهِ قَالَ : أُتِيَ بِجِنَازَةٍ فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى صَاحِبِكُمْ دَيْنٌ ؟ قَالُوا : نَعَمْ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : I " صَلُّوا عَلَى صَاحِبِكُمْ I " ، فَقَالَ رَجُلٌ : هُوَ عَلَيَّ ، فَصَلَّى عَلَيْهِ رَسُولُ اللهِ ، صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي النَّضِرِ إِلَّا عَبْدُ اللهِ بْنُ عُمَرَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي النَّضِرِ إِلَّا عَبْدُ اللهِ بْنُ عُمَرَ .
It is narrated from Sayyiduna Abu Qatadah (may Allah be pleased with him) that a funeral was brought, and the Messenger of Allah (peace and blessings be upon him) asked: "Does your companion owe a debt?" They said: Yes. So the Messenger of Allah (peace and blessings be upon him) said: "Pray the funeral prayer over your companion." At this a man said: His debt is my responsibility. So the Messenger of Allah (peace and blessings be upon him) led the funeral prayer over him.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Nadr except Abdullah bin Umar."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Nadr except Abdullah bin Umar."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا الْمِسْوَرُ بْنُ عِيسَى ، قَالَ : نَا الْقَاسِمُ بْنُ يَحْيَى ، عَنْ يَاسِينَ الزَّيَّاتِ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مِنْ مَعَادِنِ التَّقْوَى تَعَلُّمُكَ إِلَى مَا قَدْ عَلِمْتَ مَا لَمْ تَعْلَمْ ، وَالتَّقْصِيرُ فِيمَا قَدْ عَلِمْتَ قِلَّةُ الزِّيَادَةِ فِيهِ ، وَإِنَّمَا يُزْهِدُ الرَّجُلَ فِي عِلْمِ مَا لَمْ يَعْلَمْ قِلَّةُ الِانْتِفَاعِ بِمَا قَدْ عَلِمَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي الزُّبَيْرِ إِلَّا يَاسِينُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي الزُّبَيْرِ إِلَّا يَاسِينُ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Among the sources of taqwa (God-consciousness) is that, along with what you already know, you keep learning what you do not yet know; and falling short in what you already know is that there is little increase in it. What makes a man lose interest in knowledge he does not have is only that he benefits little from the knowledge he has already gained."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Zubayr except Yasin."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Zubayr except Yasin."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا أَبُو عُمَرَ الضَّرِيرُ وَسُلَيْمَانُ بْنُ حَرْبٍ ، قَالَا : نَا حَمَّادُ بْنُ سَلَمَةَ ، أَنَّ عَلِيَّ بْنَ الْحَكَمِ الْبُنَانِيَّ أَخْبَرَهُمْ ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ ، عَنِ ابْنِ عُمَرَ قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِذَا رَأَيْتُمُ الْمَدَّاحِينَ فَاحْثُوا فِي وُجُوهِهِمُ التُّرَابَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَطَاءٍ إِلَّا عَلِيُّ بْنُ الْحَكَمِ ، تَفَرَّدَ بِهِ حَمَّادٌ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَطَاءٍ إِلَّا عَلِيُّ بْنُ الْحَكَمِ ، تَفَرَّدَ بِهِ حَمَّادٌ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that he heard the Messenger of Allah (peace and blessings be upon him) say: "When you see those who praise excessively (flatterers), throw dust in their faces."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ata except Ali bin al-Hakam, and Hammad is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ata except Ali bin al-Hakam, and Hammad is alone in narrating it."
