المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب الألف
Names Beginning with the Letter Alif
بَابُ مَنِ اسْمُهُ إِبْرَاهِيمُ
Those Named Ibrahim
Toggle above to switch between keyword search and direct hadith lookup
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا مُسْلِمُ بْنُ إِبْرَاهِيمَ قَالَ : نَا شَبِيبُ بْنُ شَيْبَةَ قَالَ : سَمِعْتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ ، يُحَدِّثُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَا أَنْزَلَ اللهُ مِنْ دَاءٍ إِلَّا أَنْزَلَ لَهُ دَوَاءً ، عَلِمَهُ مَنْ عَلِمَهُ وَجَهِلَهُ مَنْ جَهِلَهُ إِلَّا السَّامَ I " ، قِيلَ : وَمَا السَّامُ ؟ قَالَ : I " الْمَوْتُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَطَاءٍ عَنْ أَبِي سَعِيدٍ إِلَّا شَبِيبٌ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَطَاءٍ عَنْ أَبِي سَعِيدٍ إِلَّا شَبِيبٌ .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Allah Almighty has not sent down any disease without sending down a cure for it; whoever came to know it knows it, and whoever remained unaware of it remains unaware, except for 'sam'." It was said: "What is sam?" He (peace and blessings be upon him) said: "Death."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Shabib narrated this hadith from Ata, from Abu Sa'id (may Allah be pleased with him)."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Shabib narrated this hadith from Ata, from Abu Sa'id (may Allah be pleased with him)."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا مُسْلِمُ بْنُ إِبْرَاهِيمَ قَالَ : نَا رِبْعِيُّ بْنُ عَبْدِ اللهِ بْنِ الْجَارُودِ بْنِ أَبِي سَبْرَةَ الْهُذَلِيُّ قَالَ : سَمِعْتُ الْجَارُودَ بْنَ أَبِي سَبْرَةَ يَقُولُ : حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَأْتِي أُمَّ سُلَيْمٍ يَزُورُهَا ، فَتُتْحِفُهُ بِالشَّيْءِ تَصْنَعُهُ لَهُ ، وَأَخٌ لِي صَغِيرٌ يُكْنَى : أَبَا عُمَيْرٍ ، فَجَاءَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ذَاتَ يَوْمٍ ، فَقَالَ : يَا أُمَّ سُلَيْمٍ ، مَا لِي أَرَى ابْنَكِ خَاثِرَ النَّفْسِ ؟ قَالَتْ : يَا رَسُولَ اللهِ مَاتَتْ صَعْوَتُهُ الَّتِي كَانَتْ يَلْعَبُ بِهَا . فَجَعَلَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : I " يَا أَبَا عُمَيْرٍ مَا فَعَلَ النُّغَيْرُ ؟ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) used to come to Sayyidah Umm Sulaym (may Allah be pleased with her) to visit her, and she would prepare something and present it to him (peace and blessings be upon him) as a gift. I had a little brother whose kunyah was Abu Umayr. One day the Messenger of Allah (peace and blessings be upon him) came and said: "O Umm Sulaym! Why is it that I see your son sad and downcast?" She said: "O Messenger of Allah! His little bird that he used to play with has died." So the Prophet (peace and blessings be upon him) began saying: "O Abu Umayr! What happened to the nughayr (little bird)?"
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنِي رِبْعِيُّ بْنُ عَبْدِ اللهِ بْنِ الْجَارُودِ قَالَ : حَدَّثَنِي عَمْرُو بْنُ أَبِي الْحَجَّاجِ قَالَ : حَدَّثَنِي الْجَارُودُ بْنُ أَبِي سَبْرَةَ قَالَ : حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - I " أَنَّهُ كَانَ إِذَا سَافَرَ فَأَرَادَ أَنْ يَتَطَوَّعَ بِالصَّلَاةِ اسْتَقْبَلَ بِنَاقَتِهِ الْقِبْلَةَ ، فَكَبَّرَ ، ثُمَّ صَلَّى حَيْثُ تَوَجَّهَتْ .
لَا يُرْوَى هَذَانِ الْحَدِيثَانِ عَنِ الْجَارُودِ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِمَا رِبْعِيٌّ .
لَا يُرْوَى هَذَانِ الْحَدِيثَانِ عَنِ الْجَارُودِ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِمَا رِبْعِيٌّ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that when the Prophet (peace and blessings be upon him) was on a journey and wished to offer a voluntary prayer, he would turn his she-camel to face the qiblah, say the takbir, and then keep praying in whatever direction the she-camel turned.
Imam al-Tabarani (may Allah have mercy on him) said: "These two hadiths are narrated from al-Jarud only with this chain; Rib'i is alone in narrating both of them."
Imam al-Tabarani (may Allah have mercy on him) said: "These two hadiths are narrated from al-Jarud only with this chain; Rib'i is alone in narrating both of them."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا مَعْقِلُ بْنُ مَالِكٍ الْبَاهِلِيُّ قَالَ : نَا الْهَيْثَمُ بْنُ جَمَّازٍ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : حُبُّ قُرَيْشٍ إِيمَانٌ ، وَبُغْضُهُمْ كُفْرٌ ، وَحُبُّ الْعَرَبِ إِيمَانٌ ، وَبُغْضُهُمْ كُفْرٌ ، فَمَنْ أَحَبَّ الْعَرَبَ فَقَدْ أَحَبَّنِي ، وَمَنْ أَبْغَضَ الْعَرَبَ فَقَدْ أَبْغَضَنِي .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ ثَابِتٍ إِلَّا الْهَيْثَمُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ ثَابِتٍ إِلَّا الْهَيْثَمُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Love of Quraysh is faith and hatred of them is disbelief, and love of the Arabs is faith and hatred of them is disbelief. So whoever loves the Arabs has loved me, and whoever hates the Arabs has hated me."
Imam al-Tabarani (may Allah have mercy on him) said: "Only al-Haytham narrated this hadith from Thabit."
Imam al-Tabarani (may Allah have mercy on him) said: "Only al-Haytham narrated this hadith from Thabit."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا عَبْدُ الرَّحْمَنِ بْنُ حَمَّادٍ الشُّعَيْثِيُّ قَالَ : حَدَّثَنِي ابْنُ عَوْنٍ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : صَلَّى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِحْدَى صَلَاتَيِ الْعَشِيِّ ، فَصَلَّى رَكْعَتَيْنِ ثُمَّ سَلَّمَ ، فَانْطَلَقَ إِلَى خَشَبَةٍ مَعْرُوضَةٍ ، وَخَرَجَ السَّرَعَانَ مِنَ الْمَسْجِدِ ، فَقَالُوا : قَصُرَتِ الصَّلَاةُ ، وَفِي الْقَوْمِ أَبُو بَكْرٍ وَعُمَرُ ، فَهَابَا أَنْ يُكَلِّمَاهُ ، وَفِي الْقَوْمِ رَجُلٌ ، يُقَالُ لَهُ : ذُو الْيَدَيْنِ ، فَقَالَ : يَا رَسُولَ اللهِ ، أَنَسِيتَ أَوْ قَصُرَتِ الصَّلَاةُ ؟ فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَمْ أَنْسَ ، وَلَمْ تَقْصُرِ الصَّلَاةُ ، ثُمَّ قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : I " أَكَمَا يَقُولُ ذُو الْيَدَيْنِ ؟ I " قَالُوا : نَعَمْ ، فَجَاءَ فَصَلَّى مَا بَقِيَ عَلَيْهِ ، ثُمَّ سَلَّمَ ، فَكَبَّرَ وَسَجَدَ كَسُجُودِهِ أَوْ أَطْوَلَ ، وَرَفَعَ رَأْسَهُ ثُمَّ كَبَّرَ وَسَجَدَ كَسُجُودِهِ أَوْ أَطْوَلَ I " ، فَقِيلَ لَهُ : سَلَّمَ ؟ فَقَالَ : نُبِّئْتُ أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ : سَلَّمَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) led one of the two afternoon prayers (Zuhr or Asr). He prayed two rak'ahs and then gave the salam, and then went over to a piece of wood placed crosswise in the mosque. The hasty people went out of the mosque, saying: "The prayer has been shortened." Among those present were Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both), but both of them were too awed to speak to him (peace and blessings be upon him). Among the people was a man called Dhul-Yadayn, and he said: "O Messenger of Allah! Did you forget, or has the prayer been shortened?" The Messenger of Allah (peace and blessings be upon him) said: "I did not forget, and the prayer has not been shortened." Then the Messenger of Allah (peace and blessings be upon him) said: "Is it as Dhul-Yadayn says?" They said: "Yes." So he (peace and blessings be upon him) came forward, led the rest of the prayer, then gave the salam, then said the takbir and prostrated like his usual prostration or longer, then raised his head, then said the takbir and made a (second) prostration like his usual prostration or longer.
(The narrator, Imam Muhammad bin Sirin (may Allah have mercy on him), was) asked: "Did he (peace and blessings be upon him) give the salam (after the prostrations)?" He said: "I was told that Sayyiduna Imran bin Husayn (may Allah be pleased with him) said: He (peace and blessings be upon him) gave the salam."
(The narrator, Imam Muhammad bin Sirin (may Allah have mercy on him), was) asked: "Did he (peace and blessings be upon him) give the salam (after the prostrations)?" He said: "I was told that Sayyiduna Imran bin Husayn (may Allah be pleased with him) said: He (peace and blessings be upon him) gave the salam."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا مُحَمَّدُ بْنُ عَرْعَرَةَ بْنِ الْبِرِنْدِ قَالَ : نَا فَضَّالُ بْنُ الزُّبَيْرِ بْنِ جَابِرٍ ، أَبُو مُهَنَّدٍ الْغُدَانِيُّ قَالَ : سَمِعْتُ أَبَا أُمَامَةَ صُدَيَّ بْنَ عَجْلَانَ الْبَاهِلِيَّ يَقُولُ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : اكْفُلُوا لِي بِسِتٍّ أَكْفُلْ لَكُمْ بِالْجَنَّةِ : إِذَا حَدَّثَ أَحَدُكُمْ فَلَا يَكْذِبْ ، وَإِذَا وَعَدَ فَلَا يُخْلِفْ ، وَإِذَا ائْتُمِنَ فَلَا يَخُنْ ، وَغُضُّوا أَبْصَارَكُمْ ، وَاحْفَظُوا فُرُوجَكُمْ ، وَكُفُّوا أَيْدِيَكُمْ .
كذا في الأصل وهو وهم قديم من محمد بن عرعرة أشار إليه الطبراني في المعجم الكبير .
كذا في الأصل وهو وهم قديم من محمد بن عرعرة أشار إليه الطبراني في المعجم الكبير .
It is narrated from Sayyiduna Abu Umamah Sudayy bin Ajlan al-Bahili (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Guarantee me six things and I will guarantee you Paradise: when one of you speaks, let him not lie; when he makes a promise, let him not break it; when something is entrusted to him, let him not betray the trust; lower your gaze; guard your private parts; and restrain your hands (from oppression and wrongdoing)."
It is (recorded) like this in the original, although it is an old error of Muhammad bin Ar'arah, to which Imam al-Tabarani (may Allah have mercy on him) pointed in al-Mu'jam al-Kabir.
It is (recorded) like this in the original, although it is an old error of Muhammad bin Ar'arah, to which Imam al-Tabarani (may Allah have mercy on him) pointed in al-Mu'jam al-Kabir.
وَبِهِ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلَاوَةَ الْإِيمَانِ : أَنْ يَكُونَ اللهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا ، وَأَنْ يُحِبَّ الْعَبْدَ لَا يُحِبُّهُ إِلَّا لِلهِ ، وَأَنْ يُلْقَى فِي النَّارِ أَحَبُّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ إِلَى الْكُفْرِ بَعْدَ إِذْ أَنْقَذَهُ اللهُ مِنْهُ .
It is narrated with the same chain that the Messenger of Allah (peace and blessings be upon him) said: "There are three qualities; whoever has them finds the sweetness of faith: (first) that Allah and His Messenger (peace and blessings be upon him) are dearer to him than everything besides them; (second) that when he loves a servant, he loves him only for the sake of Allah; and (third) that, after Allah has saved him from disbelief, being thrown into the Fire is dearer to him than returning to disbelief."
وَبِهِ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَا أَيُّهَا النَّاسُ ، هَلُمُّوا إِلَى رَبِّكُمْ ، إِنَّ مَا قَلَّ وَكَفَى خَيْرٌ مِمَّا كَثُرَ وَأَلْهَى ، يَا أَيُّهَا النَّاسُ إِنَّمَا هُمَا نَجْدَانِ : نَجْدُ خَيْرٍ وَنَجْدُ شَرٍّ ، فَمَا يَجْعَلُ نَجْدَ الشَّرِّ أَحَبَّ إِلَيْكُمْ مِنْ نَجْدِ الْخَيْرِ ؟ .
It is narrated from Sayyiduna Abu Umamah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "O people! Come to your Lord. Indeed, wealth that is little and suffices is better than wealth that is much and distracts (from Allah). O people! There are only two paths: the path of good and the path of evil. So what makes the path of evil dearer to you than the path of good?"
وَبِهِ سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : يَا أَيُّهَا النَّاسُ ، اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ .
It is narrated from Sayyiduna Abu Umamah (may Allah be pleased with him) that I heard the Messenger of Allah (peace and blessings be upon him) say: "O people! Protect yourselves from the Fire, even if it is by (giving in charity) a piece of a date."
وَبِهِ ، قَالَ رَجُلٌ : يَا رَسُولَ اللهِ مَا الْمُسْلِمُ ؟ قَالَ : مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ .
لَا تُرْوَى هَذِهِ الْأَحَادِيثُ عَنْ أَبِي أُمَامَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهَا فَضَّالٌ .
لَا تُرْوَى هَذِهِ الْأَحَادِيثُ عَنْ أَبِي أُمَامَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهَا فَضَّالٌ .
It is narrated from Sayyiduna Abu Umamah (may Allah be pleased with him) that a man said: "O Messenger of Allah! Who is a Muslim?" He (peace and blessings be upon him) said: "A Muslim is the one from (the harm of) whose tongue the Muslims are safe."
Imam al-Tabarani (may Allah have mercy on him) said: "These hadiths are narrated from Abu Umamah (may Allah be pleased with him) only with this chain; Faddal is alone in narrating them."
Imam al-Tabarani (may Allah have mercy on him) said: "These hadiths are narrated from Abu Umamah (may Allah be pleased with him) only with this chain; Faddal is alone in narrating them."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا أَبُو عَاصِمٍ قَالَ : أَخْبَرَنِي ابْنُ جُرَيْجٍ قَالَ : حَدَّثَنِي عَطَاءٌ ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَوْ أَنَّ لِابْنِ آدَمَ وَادِيَيْنِ مِنْ ذَهَبٍ لَابْتَغَى إِلَيْهِمَا ثَالِثًا ، وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ ، وَيَتُوبُ اللهُ عَلَى مَنْ تَابَ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "If the son of Adam had two valleys of gold, he would desire a third along with them; nothing but dust can fill the belly of the son of Adam; and Allah accepts the repentance of whoever repents."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا أَبُو عَاصِمٍ ، عَنِ الْمُغِيرَةِ بْنِ زِيَادٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - اتَّخَذَ خَاتَمًا مِنْ ذَهَبٍ ، فَلَبِسَهُ ثَلَاثَةَ أَيَّامٍ ، فَفَشَتْ خَوَاتِيمُ الذَّهَبِ فِي أَصْحَابِهِ ، فَرَمَى بِهِ ، وَاتَّخَذَ خَاتَمًا مِنْ وَرِقٍ ، وَنَقَشَ فِيهِ : I " مُحَمَّدٌ رَسُولُ اللهِ I " ، فَكَانَ فِي يَدِهِ حَتَّى مَاتَ I " ، وَفِي يَدِ أَبِي بَكْرٍ حَتَّى مَاتَ ، وَفِي يَدِ عُمَرَ حَتَّى مَاتَ ، وَفِي يَدِ عُثْمَانَ سِتَّ سِنِينَ ، فَلَمَّا كَثُرَتْ عَلَيْهِ الْكُتُبُ دَفَعَهُ إِلَى رَجُلٍ مِنَ الْأَنْصَارِ يَخْتِمُ بِهِ ، فَأَتَى قَلِيبًا لِعُثْمَانَ ، فَسَقَطَ فِيهَا ، فَالْتَمَسُوهُ فَلَمْ يُوجَدْ ، فَاتَّخَذَ خَاتَمًا مِنْ وَرِقٍ ، وَنَقَشَ فِيهِ : I " مُحَمَّدٌ رَسُولُ اللهِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) had a gold ring made and wore it for three days. Then gold rings became widespread among his Companions (may Allah be pleased with them), so he (peace and blessings be upon him) threw it away, had a silver ring made, and had this engraved on it: "Muhammad Rasulullah" (Muhammad is the Messenger of Allah). It remained on his (peace and blessings be upon him) hand until he (peace and blessings be upon him) passed away, then on the hand of Sayyiduna Abu Bakr (may Allah be pleased with him) until he passed away, then on the hand of Sayyiduna Umar (may Allah be pleased with him) until he passed away, then on the hand of Sayyiduna Uthman (may Allah be pleased with him) for six years. Then, when the letters he had to deal with became very many, he gave the ring to a man of the Ansar so that he could seal with it. He came to a well belonging to Sayyiduna Uthman (may Allah be pleased with him), and the ring fell into it. The people searched for it but it was not found. So he had a (second) silver ring made and had engraved on it: "Muhammad Rasulullah."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا حَجَّاجُ بْنُ نُصَيْرٍ قَالَ : نَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنِ النَّضْرِ بْنِ أَنَسٍ ، عَنْ بَشِيرِ بْنِ نَهِيكٍ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنْ خَاتَمِ الذَّهَبِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ قَتَادَةَ إِلَّا شُعْبَةُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ قَتَادَةَ إِلَّا شُعْبَةُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade (wearing) a gold ring.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qatadah (may Allah have mercy on him) except Shu'bah (may Allah have mercy on him)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qatadah (may Allah have mercy on him) except Shu'bah (may Allah have mercy on him)."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا حَجَّاجُ بْنُ نُصَيْرٍ قَالَ : نَا هِشَامٌ الدَّسْتُوَائِيُّ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ لِضُبَاعَةَ بِنْتِ الزُّبَيْرِ : حُجِّي وَاشْتَرِطِي أَنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي الزُّبَيْرِ إِلَّا هِشَامٌ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي الزُّبَيْرِ إِلَّا هِشَامٌ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said to Sayyidah Duba'ah bint al-Zubayr (may Allah be pleased with her): "Make the intention for Hajj, and make this condition (with Allah): 'My place of leaving ihram will be wherever You hold me back.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Zubayr (may Allah have mercy on him) except Hisham (may Allah have mercy on him)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Zubayr (may Allah have mercy on him) except Hisham (may Allah have mercy on him)."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا أَبُو عُمَرَ الضَّرِيرُ قَالَ : نَا أَبُو هِلَالٍ الرَّاسِبِيُّ ، عَنْ قَتَادَةَ ، عَنْ رُفَيْعٍ أَبِي الْعَالِيَةِ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : حَدَّثَنِي رِجَالٌ مَرْضِيُّونَ ، فِيهِمْ عُمَرُ ، وَأَرْضَاهُمْ عِنْدِي عُمَرُ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَهَى عَنْ صَلَاةٍ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ ، وَعَنْ صَلَاةٍ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي هِلَالٍ إِلَّا أَبُو عُمَرَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي هِلَالٍ إِلَّا أَبُو عُمَرَ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: Some approved (reliable) men told me, among whom was Sayyiduna Umar (may Allah be pleased with him), and he was the most approved of them all in my view, that the Messenger of Allah (peace and blessings be upon him) forbade praying after Fajr until the sun rises, and praying after Asr until the sun sets.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Hilal (may Allah have mercy on him) except Abu Umar (may Allah have mercy on him)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Hilal (may Allah have mercy on him) except Abu Umar (may Allah have mercy on him)."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا عُثْمَانُ بْنُ الْهَيْثَمِ قَالَ : نَا ابْنُ جُرَيْجٍ قَالَ : حَدَّثَنِي صَالِحُ بْنُ كَيْسَانَ ، عَنْ نَافِعٍ ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَهَلَّ حِينَ اسْتَوَتْ بِهِ نَاقَتُهُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) called out the Talbiyah (Labbayk, with the intention of Ihram) when his (peace and blessings be upon him) she-camel stood upright carrying him (peace and blessings be upon him).
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا عُبَيْدُ اللهِ بْنُ مُحَمَّدٍ ابْنُ عَائِشَةَ التَّيْمِيُّ قَالَ : نَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ قَيْسِ بْنِ سَعْدٍ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ الْفَضْلِ بْنِ عَبَّاسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - I " لَبَّى يَوْمَ النَّحْرِ حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ قَيْسٍ إِلَّا حَمَّادٌ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ قَيْسٍ إِلَّا حَمَّادٌ .
It is narrated from Sayyiduna Fadl bin Abbas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) continued the Talbiyah on the Day of Nahr (the 10th of Dhul-Hijjah) until he stoned Jamrat al-Aqabah.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qays (may Allah have mercy on him) except Hammad (may Allah have mercy on him)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qays (may Allah have mercy on him) except Hammad (may Allah have mercy on him)."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا أَبُو الْقَاسِمِ الْكُلَيْبِيُّ ، قَالَ : نَا زَائِدَةُ بْنُ قُدَامَةَ ، عَنِ السُّدِّيِّ ، عَنْ رِفَاعَةَ الْقِتْبَانِيِّ ، عَنْ عَمْرِو بْنِ الْحَمِقِ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَا أَمَّنَ رَجُلٌ رَجُلًا عَلَى دَمِهِ فَقَتَلَهُ إِلَّا كَانَ الْقَاتِلُ بَرِيئًا مِنَ الْمَقْتُولِ .
It is narrated from Sayyiduna Amr bin al-Hamiq (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever grants another man safety regarding his life and then kills him, the killer becomes free (and disassociated) from the one killed."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا سُلَيْمَانُ بْنُ حَرْبٍ قَالَ : نَا أَبُو هِلَالٍ قَالَ : نَا قَتَادَةُ ، عَنْ أَنَسٍ أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَطَعَ فِي مِجَنٍّ ، قُلْتُ لِأَنَسٍ : كَمْ ثَمَنُهُ ؟ قَالَ : I " خَمْسَةُ دَرَاهِمَ I " ، قَالَ أَبُو هِلَالٍ : يُخَالِفُنِي سَعِيدُ بْنُ أَبِي عَرُوبَةَ ، فَقَالَ : هُوَ عَنْ أَبِي بَكْرٍ ، فَلَقِيتُ هِشَامَ بْنَ أَبِي عَبْدِ اللهِ ، فَقَالَ : هُوَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) cut off the hand (for stealing) a shield. (Qatadah (may Allah have mercy on him) said:) I asked Sayyiduna Anas (may Allah be pleased with him): "What was its price?" He said: "Five dirhams." Abu Hilal (may Allah have mercy on him) said: Sa'id bin Abi Arubah (may Allah have mercy on him) differed with me; he says this report is from Sayyiduna Abu Bakr (may Allah be pleased with him). Then I met Hisham bin Abi Abdullah (may Allah have mercy on him), and he said: "This report is (narrated) from the Prophet (peace and blessings be upon him)."
حَدَّثَنَا أَبُو مُسْلِمٍ ، قَالَ : نَا سَعِيدُ بْنُ سَلَّامٍ الْعَطَّارُ قَالَ : نَا إِسْرَائِيلُ ، عَنْ جَابِرٍ ، عَنِ الشَّعْبِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي أَبْزَى ، عَنْ أَبِي بَكْرٍ أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - رَدَّ مَاعِزَ بْنَ مَالِكٍ ثَلَاثَ مَرَّاتٍ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي بَكْرٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : جَابِرٌ الْجُعْفِيُّ .
كذا في طبعة دار الحرمين ، والصواب : ( ابن أبزى) ، كما جاء عند البزار وأبي يعلى.
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي بَكْرٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : جَابِرٌ الْجُعْفِيُّ .
كذا في طبعة دار الحرمين ، والصواب : ( ابن أبزى) ، كما جاء عند البزار وأبي يعلى.
It is narrated from Sayyiduna Abu Bakr (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) sent Ma'iz bin Malik (may Allah be pleased with him) back three times.
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Abu Bakr (may Allah be pleased with him) only with this chain; Jabir al-Ju'fi (may Allah have mercy on him) is alone in narrating it."
It is like this in the Dar al-Haramayn edition, while the correct form is (Ibn Abza), as it appears in al-Bazzar and Abu Ya'la.
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Abu Bakr (may Allah be pleased with him) only with this chain; Jabir al-Ju'fi (may Allah have mercy on him) is alone in narrating it."
It is like this in the Dar al-Haramayn edition, while the correct form is (Ibn Abza), as it appears in al-Bazzar and Abu Ya'la.
حَدَّثَنَا أَبُو مُسْلِمٍ ، قَالَ : نَا سُلَيْمَانُ بْنُ حَرْبٍ ، قَالَ : نَا جَرِيرُ بْنُ حَازِمٍ ، عَنْ يَعْلَى بْنِ حَكِيمٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ مَاعِزًا أَتَى النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَأَقَرَّ بِالزِّنَا ، فَقَالَ لَهُ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَعَلَّكَ قَبَّلْتَ أَوْ غَمَزْتَ أَوْ لَمَسْتَ قَالَ : لَا . قَالَ : I " فَفَعَلْتَ كَذَا وَكَذَا ؟ I " ، لَا يُكَنِّي ، قَالَ : نَعَمْ . فَأَمَرَ بِهِ فَرُجِمَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يَعْلَى إِلَّا جَرِيرٌ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يَعْلَى إِلَّا جَرِيرٌ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that Sayyiduna Ma'iz (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him) and confessed to adultery. the Prophet (peace and blessings be upon him) said to him: "Perhaps you only kissed, or winked, or touched?" He said: "No." He (peace and blessings be upon him) said: "Did you do such-and-such?" He (peace and blessings be upon him) did not use an allusion (he asked in explicit words). He said: "Yes." Then he (peace and blessings be upon him) gave the order, and he was stoned.
Imam al-Tabarani (may Allah have mercy on him) said: "Only Jarir narrated this hadith from Ya'la."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Jarir narrated this hadith from Ya'la."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا إِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ قَالَ : نَا سُفْيَانُ قَالَ : نَا مُطَرِّفٌ وَإِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ ، عَنِ الشَّعْبِيِّ ، عَنْ أَبِي جُحَيْفَةَ قَالَ : سَأَلْتُ عَلِيًّا : هَلْ عِنْدَكُمْ مِنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - شَيْءٌ سِوَى الْقُرْآنِ ؟ فَقَالَ : I " لَا ، وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ إِلَّا أَنْ يُعْطِيَ اللهُ عَزَّ وَجَلَّ فَهْمًا فِي كِتَابِهِ ، أَوْ مَا فِي الصَّحِيفَةِ I " ، قُلْتُ : وَمَا فِي الصَّحِيفَةِ ؟ قَالَ : I " الْعَقْلُ وَفَكَاكُ الْأَسِيرِ ، وَأَنْ لَا يُقْتَلَ مُسْلِمٌ بِكَافِرٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ إِسْمَاعِيلَ إِلَّا سُفْيَانُ بْنُ عُيَيْنَةَ ، تَفَرَّدَ بِهِ الرَّمَادِيُّ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ إِسْمَاعِيلَ إِلَّا سُفْيَانُ بْنُ عُيَيْنَةَ ، تَفَرَّدَ بِهِ الرَّمَادِيُّ .
Sayyiduna Abu Juhayfah (may Allah be pleased with him) narrates: I asked Sayyiduna Ali (may Allah be pleased with him): "Do you (people) have anything from the Messenger of Allah (peace and blessings be upon him) besides the Qur'an?" He said: "No, by the One who split the seed and created the soul! Except for understanding of His Book that Allah, the Mighty and Majestic, grants to someone, or what is in this scroll." I asked: "What is in the scroll?" He said: "The blood money (its rulings), freeing the captive, and that a Muslim is not to be killed in retaliation for a disbeliever."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Sufyan bin Uyaynah (may Allah have mercy on him) narrated this hadith from Isma'il, and al-Ramadi (may Allah have mercy on him) is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Sufyan bin Uyaynah (may Allah have mercy on him) narrated this hadith from Isma'il, and al-Ramadi (may Allah have mercy on him) is alone in narrating it."
حَدَّثَنَا أَبُو مُسْلِمٍ ، قَالَ : نَا سُلَيْمَانُ بْنُ حَرْبٍ ، قَالَ : نَا حَوْشَبُ بْنُ عَقِيلٍ ، عَنْ مَهْدِيٍّ الْهَجَرِيِّ ، قَالَ : نَا عِكْرِمَةُ ، قَالَ : نَا أَبُو هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَهَى عَنْ صَوْمِ يَوْمِ عَرَفَةَ بِعَرَفَةَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عِكْرِمَةَ إِلَّا مَهْدِيٌّ ، تَفَرَّدَ بِهِ حَوْشَبٌ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عِكْرِمَةَ إِلَّا مَهْدِيٌّ ، تَفَرَّدَ بِهِ حَوْشَبٌ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade fasting on the Day of Arafah at Arafat.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ikrimah except Mahdi, and Hawshab is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ikrimah except Mahdi, and Hawshab is alone in narrating it."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا سُلَيْمَانُ بْنُ حَرْبٍ ، قَالَ : نَا مُحَمَّدُ بْنُ أَبِي رَزِينٍ قَالَ : حَدَّثَتْنِي أُمِّي قَالَتْ : كَانَتْ أُمُّ الْحَرِيرِ إِذَا مَاتَ رَجُلٌ مِنَ الْعَرَبِ اشْتَدَّ عَلَيْهَا ، فَقِيلَ لَهَا : يَا أُمَّ الْحَرِيرِ مَا لَكِ إِذَا مَاتَ رَجُلٌ مِنَ الْعَرَبِ اشْتَدَّ عَلَيْكِ ؟ فَقَالَتْ : سَمِعْتُ مَوْلَايَ يَقُولُ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ مِنِ اقْتِرَابِ السَّاعَةِ هَلَاكَ الْعَرَبِ . قَالَ مُحَمَّدُ بْنُ رَزِينٍ : I " وَكَانَ مَوْلَاهَا طَلْحَةُ بْنُ مَالِكٍ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ طَلْحَةَ بْنِ مَالِكٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ سُلَيْمَانُ بْنُ حَرْبٍ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ طَلْحَةَ بْنِ مَالِكٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ سُلَيْمَانُ بْنُ حَرْبٍ .
The mother of Muhammad bin Abi Razin (may Allah have mercy on him) narrates: Umm al-Harir's condition was such that whenever a man of the Arabs died, it weighed heavily upon her. It was said to her: "O Umm al-Harir! Why is it that whenever an Arab dies, it is so hard on you?" She said: "I heard my master narrate that the Messenger of Allah (peace and blessings be upon him) said: 'Among the signs of the Hour drawing near is the destruction of the Arabs.'" Muhammad bin Razin (may Allah have mercy on him) said: "Umm al-Harir's master was Sayyiduna Talhah bin Malik (may Allah be pleased with him)."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Talhah bin Malik (may Allah be pleased with him) with this chain and no other, and Sulayman bin Harb is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Talhah bin Malik (may Allah be pleased with him) with this chain and no other, and Sulayman bin Harb is alone in narrating it."
حَدَّثَنَا أَبُو مُسْلِمٍ ، قَالَ : نَا عِصْمَةُ بْنُ سُلَيْمَانَ الْخَزَّازُ قَالَ : نَا شَرِيكٌ ، عَنْ جَابِرٍ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : أُتِيَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِلَبَنٍ يَوْمَ عَرَفَةَ ، فَشَرِبَ ، وَسَقَى الَّذِي عَنْ يَمِينِهِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ جَابِرٍ إِلَّا شَرِيكٌ .
كذا في طبعة دار الحرمين ، ( الجرار ) وكذا في طبعة الطحان ، والصواب المثبت ، وقد تقدم برقم ( 536 ، 588 ) وكذا في أكثر من موضع بالمعجم الكبير ، وينظر ترجمته في الجرح والتعديل وغيره . والله أعلم
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ جَابِرٍ إِلَّا شَرِيكٌ .
كذا في طبعة دار الحرمين ، ( الجرار ) وكذا في طبعة الطحان ، والصواب المثبت ، وقد تقدم برقم ( 536 ، 588 ) وكذا في أكثر من موضع بالمعجم الكبير ، وينظر ترجمته في الجرح والتعديل وغيره . والله أعلم
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that on the Day of Arafah milk was brought to the Messenger of Allah (peace and blessings be upon him); he (peace and blessings be upon him) drank it and gave it to drink to the one on his right.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Jabir except Sharik."
In the printed Dar al-Haramayn edition it is like this (al-Jarrar), and likewise in al-Tahhan's edition, while the correct form is what has been recorded (in the text); it (this name) has already come at numbers (536, 588), and it is like this in several places in al-Mu'jam al-Kabir as well; his biography may be seen in al-Jarh wa al-Ta'dil and other works. And Allah knows best.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Jabir except Sharik."
In the printed Dar al-Haramayn edition it is like this (al-Jarrar), and likewise in al-Tahhan's edition, while the correct form is what has been recorded (in the text); it (this name) has already come at numbers (536, 588), and it is like this in several places in al-Mu'jam al-Kabir as well; his biography may be seen in al-Jarh wa al-Ta'dil and other works. And Allah knows best.
حَدَّثَنَا أَبُو مُسْلِمٍ ، قَالَ : نَا عَارِمٌ أَبُو النُّعْمَانِ قَالَ : نَا الصَّعْقُ بْنُ حَزْنٍ ، عَنْ عَلِيِّ بْنِ الْحَكَمِ الْبُنَانِيِّ ، عَنْ عُثْمَانَ بْنِ عُمَيْرٍ ، عَنْ أَبِي وَائِلٍ ، عَنِ ابْنِ مَسْعُودٍ قَالَ : جَاءَ ابْنَا مُلَيْكَةَ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَا : يَا رَسُولَ اللهِ إِنَّ أُمَّنَا كَانَتْ تَحْفَظُ عَلَى الْبَعْلِ ، وَتُكْرِمُ الضَّيْفَ ، وَقَدْ مَاتَتْ فِي الْجَاهِلِيَّةِ ، فَأَيْنَ أُمُّنَا ؟ قَالَ : أُمُّكُمَا فِي النَّارِ ، فَقَامَا وَقَدْ شَقَّ ذَلِكَ عَلَيْهِمَا ، فَدَعَاهُمَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَرَجَعَا ، فَقَالَ : I " أُمِّي مَعَ أُمِّكُمَا I " ، فَقَالَ رَجُلٌ مِنَ الْمُنَافِقِينَ : وَمَا يُغْنِي هَذَا عَنْ أُمِّهِ شَيْئًا ، وَنَحْنُ نَطَأُ عَقِبَيْهِ ؟ فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ ، شَابٌّ لَمْ أَرَ رَجُلًا كَانَ أَكْثَرَ سُؤَالًا لِرَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنْهُ : يَا رَسُولَ اللهِ أَيْنَ أَبُوكَ ؟ فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : I " سَأَلْتُ رَبِّي عَزَّ وَجَلَّ لَهُمَا ، وَإِنِّي لَقَائِمٌ الْمَقَامَ الْمَحْمُودَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي وَائِلٍ إِلَّا عُثْمَانُ ، تَفَرَّدَ بِهِ الصَّعْقُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي وَائِلٍ إِلَّا عُثْمَانُ ، تَفَرَّدَ بِهِ الصَّعْقُ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the two sons of Mulaykah came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah! Our mother used to guard the rights of her husband and honour the guest, and she died in the Jahiliyyah; so where is our mother?" He (peace and blessings be upon him) said: "Your mother is in the Fire." They both stood up, deeply grieved by this, so the Messenger of Allah (peace and blessings be upon him) called them back, and they returned. He (peace and blessings be upon him) said: "My mother too is with your mother." At this a man from the hypocrites said: "What benefit can he bring to his mother, while we follow in his footsteps?" Then a young man of the Ansar, than whom I never saw anyone who asked the Messenger of Allah (peace and blessings be upon him) more questions, said: "O Messenger of Allah! Where is your father?" The Messenger of Allah (peace and blessings be upon him) said: "I have asked my Lord, the Mighty and Majestic, for the two of them, and indeed I shall stand at the Praised Station (al-Maqam al-Mahmud)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Wa'il except Uthman, and al-Sa'q is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Wa'il except Uthman, and al-Sa'q is alone in narrating it."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ قَالَ : نَا مُعَاذُ بْنُ هِشَامٍ قَالَ : حَدَّثَنِي أَبِي ، عَنْ قَتَادَةَ ، عَنْ مَيْمُونٍ أَبِي عَبْدِ اللهِ ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ : سَمِعْتُ نَبِيَّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَنْعَتُ الزَّيْتَ وَالْوَرْسَ مِنْ ذَاتِ الْجَنْبِ ، قَالَ قَتَادَةُ : I " يُلَدُّ بِهِ مِنْ جَانِبِهِ الَّذِي يَشْتَكِيهِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ قَتَادَةَ إِلَّا هِشَامٌ ، تَفَرَّدَ بِهِ ابْنُهُ مُعَاذٌ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ قَتَادَةَ إِلَّا هِشَامٌ ، تَفَرَّدَ بِهِ ابْنُهُ مُعَاذٌ .
Sayyiduna Zayd bin Arqam (may Allah be pleased with him) narrates: "I heard the Prophet of Allah (peace and blessings be upon him) prescribing olive oil and wars as a remedy for pleurisy (dhat al-janb, inflammation of the side)." Qatadah (may Allah have mercy on him) said: "The medicine is to be poured into the patient's mouth from the side on which he feels the pain."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qatadah except Hisham, and his son Mu'adh is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qatadah except Hisham, and his son Mu'adh is alone in narrating it."
حَدَّثَنَا أَبُو مُسْلِمٍ ، قَالَ : نَا حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّ قَالَ : نَا مُرَجَّى بْنُ رَجَاءٍ ، عَنْ مُحَمَّدِ بْنِ عُبَيْدِ اللهِ الْعَرْزَمِيِّ ، عَنِ الْحَكَمِ ، عَنِ ابْنِ أَبِي لَيْلَى ، عَنْ عَلِيٍّ قَالَ : اشْتَرَيْتُ غُلَامَيْنِ أَخَوَيْنِ ، فَأَرَدْتُ أَنْ أَبِيعَ أَحَدَهُمَا وَأُمْسِكَ الْآخَرَ ، فَنَهَانِي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : بِعْهُمَا جَمِيعًا وَ أَمْسِكْهُمَا جَمِيعًا .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُرَجًّى إِلَّا الْحَوْضِيُّ .
كذا في طبعة دار الحرمين ، وقد أشار المحقق إلى كونها كذلك بالمخطوط ، والأشبه : ( أو )
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُرَجًّى إِلَّا الْحَوْضِيُّ .
كذا في طبعة دار الحرمين ، وقد أشار المحقق إلى كونها كذلك بالمخطوط ، والأشبه : ( أو )
Sayyiduna Ali (may Allah be pleased with him) narrates: "I bought two slave boys who were brothers, then I wanted to sell one of them and keep the other with me, but the Messenger of Allah (peace and blessings be upon him) forbade me from that and said: 'Sell them both together or keep them both together.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Murajja except al-Hawdi."
In the printed Dar al-Haramayn edition it is like this (that is, with "and"), and the editor has indicated that it is like this in the manuscript too, while the more likely correct word is "or".
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Murajja except al-Hawdi."
In the printed Dar al-Haramayn edition it is like this (that is, with "and"), and the editor has indicated that it is like this in the manuscript too, while the more likely correct word is "or".
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّ قَالَ : نَا الضَّحَّاكُ بْنُ يَسَارٍ ، عَنْ أَبِي تَمِيمَةَ التَّمِيمِيِّ ، عَنْ أَبِي مُوسَى ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَنْ صَامَ الدَّهْرَ كُلَّهُ ضَيَّقَ اللهُ عَلَيْهِ جَهَنَّمَ هَكَذَا I " وَضَمَّ أَصَابِعَهُ عَلَى تِسْعِينَ .
It is narrated from Sayyiduna Abu Musa (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever fasts perpetually (all his life), Allah Almighty will constrict Hell upon him like this." And he (peace and blessings be upon him) closed his fingers in the sign for ninety.
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا مُعَاذُ بْنُ عَوْذِ اللهِ الْقُرَشِيُّ قَالَ : نَا عَوْفٌ ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : قَامَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِبَيْتٍ فِيهِ نَفَرٌ مِنْ قُرَيْشٍ ، فَأَخَذَ بِعِضَادَتَيِ الْبَابِ ، ثُمَّ قَالَ : هَلْ فِي الْبَيْتِ إِلَّا قُرَشِيٌّ ؟ قَالُوا : لَا ، إِلَّا ابْنُ أُخْتٍ لَنَا ، فَقَالَ : I " ابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ I " ، ثُمَّ قَالَ : إِنَّ هَذَا الْأَمْرَ لَا يَزَالُ فِي قُرَيْشٍ ، مَا إِذَا اسْتُرْحِمُوا رَحِمُوا ، وَإِذَا حَكَمُوا عَدَلُوا ، وَإِذَا قَسَمُوا أَقْسَطُوا ، فَمَنْ لَمْ يَفْعَلْ ذَلِكَ مِنْهُمْ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ ، لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَوْفٍ إِلَّا مُعَاذُ بْنُ عَوْذِ اللهِ ، وَلَا يُرْوَى عَنْ أَبِي سَعِيدٍ إِلَّا بِهَذَا الْإِسْنَادِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَوْفٍ إِلَّا مُعَاذُ بْنُ عَوْذِ اللهِ ، وَلَا يُرْوَى عَنْ أَبِي سَعِيدٍ إِلَّا بِهَذَا الْإِسْنَادِ .
Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) went to a house in which there were some people of Quraysh. He (peace and blessings be upon him) took hold of the two doorposts and said: "Is there anyone in the house other than a Qurashi?" They said: "No, except a son of one of our sisters." He (peace and blessings be upon him) said: "The sister's son of a people is one of them." Then he said: "This matter (the caliphate and rule) will remain among Quraysh as long as, when mercy is asked of them, they show mercy; when they judge, they are just; and when they distribute, they distribute fairly. Whoever among them does not do so, upon him is the curse of Allah Almighty, the angels and all the people; neither any voluntary deed nor any obligatory one will be accepted from him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Awf except Mu'adh bin Awdhillah, and this hadith is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) only with this chain."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Awf except Mu'adh bin Awdhillah, and this hadith is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) only with this chain."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا أَبُو عُمَرَ الضَّرِيرُ ، قَالَ : نَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا يَجُوزُ لِلْمَرْأَةِ أَمْرٌ فِي مَالِهَا إِذَا مَلَكَ زَوْجُهَا عِصْمَتَهَا .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ دَاوُدَ إِلَّا حَمَّادٌ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ دَاوُدَ إِلَّا حَمَّادٌ .
It is narrated from the grandfather of Amr bin Shu'ayb (may Allah have mercy on him) (Sayyiduna Abdullah bin Amr, may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When the husband holds the marriage bond ('ismah) of a woman, it is not permissible for the woman to make any disposal of her wealth (without the husband's permission)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Dawud except Hammad."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Dawud except Hammad."
حَدَّثَنَا أَبُو مُسْلِمٍ ، قَالَ : نَا سَهْلُ بْنُ بَكَّارٍ قَالَ : نَا يَزِيدُ بْنُ إِبْرَاهِيمَ ، عَنِ الْحَسَنِ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ لِعَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ : لَا تَسْأَلِ الْإِمَارَةَ ، فَإِنَّكَ إِنْ أُعْطِيتَهَا عَنْ مَسْأَلَةٍ وُكِلْتَ إِلَيْهَا ، وَإِنْ أُعْطِيتَهَا عَنْ غَيْرِ مَسْأَلَةٍ أُعِنْتَ عَلَيْهَا ، وَإِذَا حَلَفْتَ عَلَى يَمِينٍ فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا فَكَفِّرْ عَنْ يَمِينِكَ وَأْتِ الَّذِي هُوَ خَيْرٌ .
It is narrated from Imam al-Hasan al-Basri (may Allah have mercy on him) that the Messenger of Allah (peace and blessings be upon him) said to Sayyiduna Abd al-Rahman bin Samurah (may Allah be pleased with him): "Do not ask for leadership (a position of authority), for if you are given it upon asking, you will be left to it (alone); and if you are given it without asking, you will be helped in it. And when you swear an oath about something, then see something else better than it, make expiation for your oath and do that which is better."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا عَبْدُ اللهِ بْنُ رَجَاءٍ قَالَ : نَا مُحَمَّدُ بْنُ طَلْحَةَ بْنِ مُصَرِّفٍ ، عَنْ زُبَيْدٍ الْيَامِيِّ ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ ، عَنْ قَيْسِ بْنِ السَّكَنِ قَالَ : كُنْتُ جَالِسًا عِنْدَ عَبْدِ اللهِ بْنِ مَسْعُودٍ فِي يَوْمِ عَاشُورَاءَ ، وَبَيْنَ يَدَيْهِ قَصْعَةٌ مِنْ ثَرِيدٍ ، فَدَخَلَ الْأَشْعَثُ بْنُ قَيْسٍ ، فَقَالَ : هَلُمَّ إِلَى الْغَدَاءِ يَا أَبَا مُحَمَّدٍ ، فَقَالَ : أَوَمَا صُمْتُمْ هَذَا الْيَوْمَ ؟ فَقَالَ عَبْدُ اللهِ : I " كُنَّا نَصُومُهُ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ ، فَلَمَّا نَزَلَ رَمَضَانُ صُمْنَاهُ وَتَرَكْنَا مَا سِوَاهُ I " .
Qays bin al-Sakan (may Allah have mercy on him) narrates: I was sitting with Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) on the Day of Ashura, and a bowl of tharid was placed before him. Just then Sayyiduna al-Ash'ath bin Qays (may Allah be pleased with him) came in, and he (Sayyiduna Abdullah, may Allah be pleased with him) said: "Abu Muhammad! Come and have some food." He (Sayyiduna al-Ash'ath, may Allah be pleased with him) said: "Have you not fasted today?" Sayyiduna Abdullah (may Allah be pleased with him) said: "We used to fast it before (the obligation of) Ramadan; then when Ramadan was revealed (that is, its fasts became obligatory), we fasted Ramadan and left the other fasts."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا سَهْلُ بْنُ بَكَّارٍ قَالَ : نَا وُهَيْبٌ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ قَالَ : حَدَّثَنِي يَحْيَى بْنُ هِنْدِ بْنِ حَارِثَةَ ، عَنْ عَمِّهِ أَسْمَاءَ بْنِ حَارِثَةَ قَالَ : بَعَثَنِي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : ائْتِ قَوْمَكَ ، فَمُرْهُمْ فَلْيَصُومُوا هَذَا الْيَوْمَ I " يَعْنِي يَوْمَ عَاشُورَاءَ ، قُلْتُ : إِنِّي لَا أُرَانِي أَصِيرُ إِلَيْهِمْ إِلَّا وَقَدْ طَعِمُوا ، قَالَ : I " فَمُرْهُمْ فَلْيَصُومُوا بَقِيَّةَ يَوْمِهِمْ .
Sayyiduna Asma' bin Harithah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) sent me (on a mission) and said: "Go to your people and order them to fast this day," meaning the Day of Ashura. I said: "I think that by the time I reach them they will have already eaten." He (peace and blessings be upon him) said: "Then order them to fast for the rest of their day."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا مُسْلِمُ بْنُ إِبْرَاهِيمَ قَالَ : حَدَّثَتْنَا عُلَيْلَةُ بِنْتُ الْكُمَيْتِ الْعَتَكِيَّةُ ، قَالَتْ : سَمِعْتُ أُمِّي مُنَيَّةَ تُحَدِّثُ عَنْ أَمَةِ اللهِ ابْنَةِ رَزِينَةَ ، وَكَانَتْ أُمُّهَا خَادِمًا لِلنَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَتْ : سَمِعْتُ أُمِّي رَزِينَةَ تَقُولُ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُعَظِّمُ يَوْمَ عَاشُورَاءَ ، حَتَّى إِنْ كَانَ لَيَدْعُو بِصِبْيَانِهِ وَصِبْيَانِ فَاطِمَةَ الْمَرَاضِيعِ ، فَيَقُولُ لِأُمَّهَاتِهِمْ : لَا تُرْضِعُوهُمْ إِلَى اللَّيْلِ وَيَتْفِلُ فِي أَفْوَاهِهِمْ ، فَكَانَ رِيقُهُ يُجْزِئُهُمْ .
Sayyidah Razinah (may Allah be pleased with her), who was a servant of the Prophet (peace and blessings be upon him), narrates that the Messenger of Allah (peace and blessings be upon him) used to honour the Day of Ashura greatly, to the extent that he (peace and blessings be upon him) would call for his suckling infants and the suckling infants of Sayyidah Fatimah (may Allah be pleased with her) and say to their mothers: "Do not suckle them until night." And he (peace and blessings be upon him) would put his saliva into their mouths, and his (peace and blessings be upon him) saliva would suffice them.
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا يَاسِينُ بْنُ حَمَّادٍ الْمَخْزُومِيُّ قَالَ : نَا أَبُو عَقِيلٍ الدَّوْرَقِيُّ ، عَنْ أَبِي نَضْرَةَ ، عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِ اللهِ عَزَّ وَجَلَّ : لا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ قَالَ : I " هُمْ قَوْمٌ كَانُوا عَلَى عَهْدِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لَا يَغْزُونَ مَعَهُ لِأَسْقَامٍ وَأَوْجَاعٍ وَأَمْرَاضٍ ، وَآخَرُونَ أَصِحَّاءُ ، فَكَانَ الْمَرْضَى أَعْذَرَ مِنَ الْأَصِحَّاءِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي نَضْرَةَ إِلَّا أَبُو عَقِيلٍ الدَّوْرَقِيُّ : بَشِيرُ بْنُ عُقْبَةَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي نَضْرَةَ إِلَّا أَبُو عَقِيلٍ الدَّوْرَقِيُّ : بَشِيرُ بْنُ عُقْبَةَ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) regarding the saying of Allah, the Mighty and Majestic: "Not equal are those of the believers who sit (at home) without any disability," that he said: "These are people who, in the time of the Messenger of Allah (peace and blessings be upon him), could not go out on jihad with him (peace and blessings be upon him) because of illnesses, pains and ailments, while some others were healthy; so the sick were more excused than the healthy."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Nadrah (may Allah have mercy on him) except Abu Aqil al-Dawraqi, that is, Bashir bin Uqbah (may Allah have mercy on him)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Nadrah (may Allah have mercy on him) except Abu Aqil al-Dawraqi, that is, Bashir bin Uqbah (may Allah have mercy on him)."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا مُعَاذُ بْنُ فَضَالَةَ قَالَ : نَا ابْنُ لَهِيعَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، أَنَّ بَنَّةَ الْجُهَنِيَّ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - رَأَى قَوْمًا يَتَعَاطَوْنَ سَيْفًا مَسْلُولًا ، فَقَالَ : لَعَنَ اللهُ مَنْ فَعَلَ هَذَا ، أَلَمْ أَنْهَ عَنْ هَذَا ؟ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that Sayyiduna Bannah al-Juhani (may Allah be pleased with him) told him that the Messenger of Allah (peace and blessings be upon him) saw some people passing an unsheathed sword to one another, and he (peace and blessings be upon him) said: "May Allah curse whoever does this! Did I not forbid this?"
حَدَّثَنَا أَبُو مُسْلِمٍ ، قَالَ : نَا عُبَيْدُ اللهِ بْنُ مُحَمَّدٍ ابْنُ عَائِشَةَ قَالَ : نَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ أَبِيهِ قَالَ : سَمِعْتُ جُبَيْرَ بْنَ مُطْعِمٍ يَقُولُ : رَأَيْتُ يَوْمَ حُنَيْنٍ شَيْئًا أَسْوَدَ مِثْلَ الْبِجَادِ بَيْنَ السَّمَاءِ وَالْأَرْضِ ، فَلَمَّا دَفَعَ إِلَى الْأَرْضِ فَشَا فِي الْأَرْضِ ذَرًّا ، وَانْهَزَمَ الْمُشْرِكُونَ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ جُبَيْرِ بْنِ مُطْعِمٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ مُحَمَّدُ بْنُ إِسْحَاقَ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ جُبَيْرِ بْنِ مُطْعِمٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ مُحَمَّدُ بْنُ إِسْحَاقَ .
Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: "On the day of the Battle of Hunayn I saw something black between the sky and the earth, like a blanket (a striped cloak). When it came down to the earth, it spread over the ground like ants, and the polytheists were defeated."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) only with this chain; Muhammad bin Ishaq is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) only with this chain; Muhammad bin Ishaq is alone in narrating it."
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ : نَا بَكَّارُ بْنُ مُحَمَّدٍ السِّيرِينِيُّ ، قَالَ : نَا عَبْدُ اللهِ بْنُ عَوْنٍ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - دَخَلَ عَلَى بِلَالٍ ، فَوَجَدَ عِنْدَهُ صُبَرًا مِنْ تَمْرٍ ، فَقَالَ : I " مَا هَذَا يَا بِلَالُ ؟ I " فَقَالَ : تَمْرًا ادَّخَرْتُهُ لَكَ ، فَقَالَ : وَيْحَكَ يَا بِلَالُ ، أَمَا تَخَافُ أَنْ يَكُونَ لَهُ بُخَارٌ فِي النَّارِ ؟ أَنْفِقْ يَا بِلَالُ ، وَلَا تَخْشَ مِنْ ذِي الْعَرْشِ إِقْلَالًا .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) visited Sayyiduna Bilal (may Allah be pleased with him) and found with him a heap of dates. He (peace and blessings be upon him) said: "O Bilal! What is this?" He said: These are dates which I have stored for you. He (peace and blessings be upon him) said: "Woe to you, O Bilal! Do you not fear that it will have a vapour (heat) in Hell? Spend, O Bilal, and do not fear poverty from the Owner of the Throne."
وَبِهِ ، قَالَ : قَالَ أَبُو هُرَيْرَةَ : ثَلَاثٌ أَوْصَانِي بِهِنَّ خَلِيلِي أَبُو الْقَاسِمِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لَا أَدَعُهُنَّ أَبَدًا : صَوْمُ ثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ ، وَالْغُسْلُ يَوْمَ الْجُمُعَةِ ، وَأَنْ لَا أَنَامَ إِلَّا عَلَى وِتْرٍ .
لَمْ يَرْوِ هَذَيْنِ الْحَدِيثَيْنِ عَنِ ابْنِ عَوْنٍ إِلَّا بَكَّارُ بْنُ مُحَمَّدٍ .
لَمْ يَرْوِ هَذَيْنِ الْحَدِيثَيْنِ عَنِ ابْنِ عَوْنٍ إِلَّا بَكَّارُ بْنُ مُحَمَّدٍ .
With the same chain it is narrated that Sayyiduna Abu Hurayrah (may Allah be pleased with him) said: "My close friend Abu al-Qasim (peace and blessings be upon him) advised me with three things which I will never abandon: fasting three days of every month, taking a ritual bath (ghusl) on Friday, and that I do not sleep without having prayed Witr."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Bakkar bin Muhammad narrated these two hadiths from Ibn Awn."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Bakkar bin Muhammad narrated these two hadiths from Ibn Awn."
