Those Named Ahmad

Rashid Abu Muhammad al-Himmani (may Allah have mercy on him) relates:
I saw Sayyiduna Anas bin Malik (may Allah be pleased with him) wearing a red fur garment, and he said: "In the blessed time of the Messenger of Allah (peace and blessings be upon him), our wraps were (just like this); we used to wear them and pray in them."
No one narrated this hadith from Rashid (may Allah have mercy on him) except al-Hasan bin Habib (may Allah have mercy on him).

It is narrated from Imam al-Sha'bi (may Allah have mercy on him) that Sayyiduna Ibn Umar (may Allah be pleased with them both) divorced his wife while she was menstruating, so Sayyiduna Umar (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him),
and he (peace and blessings be upon him) ordered him that "he should take her back; then, if he thinks fit, he may divorce her while she is in a state of purity, at the start of her waiting period ('iddah)."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever attributes himself to someone other than his father, or takes as his patrons someone other than his own (freeing) patrons, upon him is the curse of Allah Almighty, the angels and all the people."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Khuthaym (may Allah have mercy on him) except Wuhayb (may Allah have mercy on him)."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "No morning or evening passes but the tracts of the earth call out to one another, saying: 'O neighbour! Has any righteous servant passed over you today who prayed upon you or remembered Allah?' Then if it answers: 'Yes', that land considers itself, because of this, to have excellence and superiority over the other land."
This hadith is narrated from Sayyiduna Anas (may Allah be pleased with him) only with this chain, and Salih al-Murri (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The Black Stone will come on the Day of Resurrection bigger than Mount Abu Qubays. It will have a tongue and two lips, and they will testify in favour of the one who touched it (istilam) rightfully. And it is (as though) the right hand of Allah, the Mighty and Majestic, with which He shakes hands with His creation."
From Ata (may Allah have mercy on him), from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both), no one narrated this hadith except Abdullah bin al-Mu'ammal (may Allah have mercy on him).

It is narrated from Sayyiduna Usamah bin Zayd (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "I have not left behind me any trial (fitnah) more harmful to men than women."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: the Messenger of Allah (peace and blessings be upon him) said: "A woman will never stay straight for you upon one single disposition; she is just like a rib: if you try to straighten it completely, you will break it, and if you leave it (as it is), you will benefit from her despite her crookedness."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said:
"the Messenger of Allah (peace and blessings be upon him) used to offer the morning prayer in the mosque, and the believing women would be (in the prayer) behind him. Then, when he (peace and blessings be upon him) said the salam, they would go out wrapped in their sheets, and they could not be recognized because of the darkness."

It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "I have been given the strength of forty men in seizing and in intercourse, and every believer has been given the strength of ten men. Desire has been made into ten parts, of which nine parts have been placed in women and one part in men. And had modesty not been cast over them along with their desires, every man would have had nine women overcome by desire."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Do not prevent the female servants of Allah from the mosques of Allah, but let them come there in a state in which they have not applied perfume."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: the Messenger of Allah (peace and blessings be upon him) said: "It is not lawful for a woman who believes in Allah and the Last Day to travel the distance of a single day except that her husband or a mahram is with her."

It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that he said: "O people! Do not go to excess in (fixing) the dowries (mahr) of women, for if it were a source of honour and nobility in this world, or a sign of piety with Allah, then the Messenger of Allah (peace and blessings be upon him) would have been the most entitled to it. the Messenger of Allah (peace and blessings be upon him) did not marry any of his pure wives, nor did he give any of his daughters in marriage, except for twelve uqiyah and a nashsh (half an uqiyah). And indeed one of you goes to such excess in a woman's dowry that he exclaims: 'For your sake I have endured (as much hardship as) the strap of a waterskin.'"
Abu al-Ajfa' al-Sulami (may Allah have mercy on him) says: I was a young boy at that time, so I did not understand what was meant by 'alaq al-qirbah (the strap of a waterskin).
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these ahadith from al-Mughirah (may Allah have mercy on him) except Suwayd bin Abd al-Aziz (may Allah have mercy on him)."

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that he said:
"The Jews used to say that when a man has intercourse with his wife in her private part from behind, his child is born cross-eyed. Upon this, Allah Almighty revealed this verse: 'Your wives are a tilth for you.'"

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "All the conquests that would come to my Ummah after me were presented before me, and this delighted me. So Allah Almighty revealed this verse: 'And indeed the Hereafter is better for you than the first (life)' up to this saying of Allah Almighty: 'and you will be pleased.'" (So) Allah Almighty granted him (peace and blessings be upon him) in Paradise a thousand palaces of pearls whose soil is musk, and in every palace are all the blessings and comforts befitting it.

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said about the blessed verse "The recompense of those who wage war against Allah and His Messenger is only": "They were people of the tribe of Ukl."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these ahadith from Mu'awiyah (may Allah have mercy on him) except Marwan (may Allah have mercy on him)."

It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: the Messenger of Allah (peace and blessings be upon him) said: "Whoever's last words are 'La ilaha illallah' (There is none worthy of worship except Allah) will not enter the Fire."
No one narrated this hadith from Ata (may Allah have mercy on him) except Abu al-Ahwas (may Allah have mercy on him).

It is narrated from Qays bin Abbad (may Allah have mercy on him) that he said: "I said to Sayyiduna Ali (may Allah be pleased with him): Tell me about this march of yours: is it a covenant that the Messenger of Allah (peace and blessings be upon him) made with you? Or is it merely an opinion that you formed yourself?"
No one narrated this hadith from Yunus (may Allah have mercy on him) except Ibn Ulayyah (may Allah have mercy on him).

It is narrated from Sayyiduna al-Abbas bin Abd al-Muttalib (may Allah be pleased with him) that he said: the Messenger of Allah (peace and blessings be upon him) looked towards Madinah and said: "Allah Almighty has purified the inhabitants of this city, so long as the stars do not lead them astray."
From Yunus (may Allah have mercy on him), from al-Hasan (may Allah have mercy on him), from Qays bin Abbad (may Allah have mercy on him), no one narrated this hadith except Qays bin al-Rabi' (may Allah have mercy on him), and Abu Bilal (may Allah have mercy on him) is alone (in narrating it) from him. Also, Musa bin Dawud al-Dabbi (may Allah have mercy on him) and al-Hasan bin Atiyyah (may Allah have mercy on him) narrated it from Qays (may Allah have mercy on him), from Yunus (may Allah have mercy on him), from al-Hasan (may Allah have mercy on him), from al-Ahnaf bin Qays (may Allah have mercy on him), through Sayyiduna al-Abbas (may Allah be pleased with him), from the Prophet (peace and blessings be upon him), in the same way.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) delayed the Isha prayer one night so much that the people fell asleep; then they woke up, and Sayyiduna Umar (may Allah be pleased with him) came and said: "O Messenger of Allah! The prayer."
So he (peace and blessings be upon him) came out and led them in prayer, and (the narrator) did not mention that they performed ablution.
No one narrated this hadith from Yunus (may Allah have mercy on him) except Hammad (may Allah have mercy on him), and Yunus bin Muhammad al-Mu'addib (may Allah have mercy on him) and Ibn Aishah (may Allah have mercy on him) are alone in narrating it from him.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever sees someone who has been favoured over him in wealth and in physical form (creation), let him look at the one who is below him (in these matters)."
No one narrated this hadith from Muhammad bin Jubayr (may Allah have mercy on him) except his son Sa'id (may Allah have mercy on him), and Abdullah bin Ja'far (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that when Abu Lu'lu'ah stabbed Sayyiduna Umar (may Allah be pleased with him), he struck him twice. Sayyiduna Umar (may Allah be pleased with him) thought that perhaps there had been some shortcoming on his part towards the people of which he was unaware. So he called Sayyiduna Ibn Abbas (may Allah be pleased with them both), whom he loved, kept close to himself and listened to attentively, and said to him: "I would like you to find out about the gatherings of the people: did all this happen (with their consent)?" Sayyiduna Ibn Abbas (may Allah be pleased with them both) went out, and every gathering of people he passed by was weeping. So he returned to him and said: "O Commander of the Believers! Every gathering of the Muslims I passed by was weeping (in grief for you) as though they had lost their firstborn children today." He asked: "Who has killed me?" He said: "Abu Lu'lu'ah the Magian, the slave of al-Mughirah bin Shu'bah." Sayyiduna Ibn Abbas (may Allah be pleased with them both) relates that (on hearing this) I saw joy on his face. He said: "All praise is for Allah, who did not put me to trial at the hands of a person who would dispute against me with 'La ilaha illallah' (There is none worthy of worship except Allah). Listen! I had forbidden you to bring any of these non-Arab disbelievers to us, but you disobeyed me." Then he said: "Call my brothers to me." The people asked: Who? He said: "Sayyiduna Uthman, Sayyiduna Ali, Sayyiduna Talhah, Sayyiduna al-Zubayr, Sayyiduna Abd al-Rahman bin Awf and Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with them)." So word was sent to them. Then he placed his head in my (Ibn Umar's) lap, and when they had come I said: "They have all arrived." He said: "Yes. I have reflected upon the affair of the Muslims, and I have found you, O group of six (members of the council), to be the heads of the people and their leaders. This matter of the caliphate will remain only among you; so long as you remain upright, the affair of the people will remain upright, and if there is disagreement, it will be among you." (Sayyiduna Ibn Umar (may Allah be pleased with them both) says:) When I heard the mention of disagreement and discord, I became certain that it would come to pass, for whatever he said would come to pass. Then he bled heavily, and they began to whisper among themselves, until I feared that they would give the pledge of allegiance to one of themselves (in Sayyiduna Umar's lifetime), so I said: "The Commander of the Believers is still alive, and there cannot be two caliphs, one looking at the other." Then Sayyiduna Umar (may Allah be pleased with him) said: "Lift me up." So we lifted him up. He said: "Consult for three days, and Suhayb (may Allah be pleased with him) will lead the people in prayer." It was said: "O Commander of the Believers! Whom should we consult?" He said: "Consult the Muhajirun, the Ansar and the chiefs of the armies who are present here." Then he called for some milk to drink and drank it, and it came out white from his wounds, from which it became known that death was now near. Then he said: "Now, if I had the whole world, I would give it as ransom to be saved from the terror of that (Hereafter's) ascent; and praise be to Allah, I see nothing (in my deeds) but good."
At this Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: "Even though you say this, may Allah reward you with good. Is it not the case that the Messenger of Allah (peace and blessings be upon him) prayed that Allah would honour the religion and the Muslims through you, when they were in fear in Makkah? Then when you accepted Islam, your accepting Islam was a source of honour, and through you Islam, the Messenger of Allah (peace and blessings be upon him) and his Companions prevailed. You emigrated to Madinah, and your emigration proved to be a victory. Then you took part with the Messenger of Allah (peace and blessings be upon him) in every battle against the polytheists. Then the Messenger of Allah (peace and blessings be upon him) passed away while he was pleased with you. Then you supported the caliph after him upon the way of the Messenger of Allah (peace and blessings be upon him), and you struck those who turned their backs on Islam with those who turned towards it, until people entered Islam willingly or unwillingly. Then the (first) caliph passed away while he was pleased with you. Then you were appointed governor on the best terms on which people are appointed governors. Through you Allah populated the cities, gathered wealth and drove away the enemy, and through you Allah brought abundance into the religion and the provision of every household. Then your end was sealed with martyrdom, so congratulations to you." He said: "By Allah! The one deceived is the one whom you deceive." Then he asked: "O Abdullah (bin Abbas)! Will you bear this witness for me before Allah on the Day of Resurrection?" He said: "Yes." He said: "O Allah! To You belongs all praise. O Abdullah bin Umar! Lay my cheek on the ground." So I moved his head from my thigh and placed it on my shin. He said: "Lay my cheek on the ground." So he let his beard and his cheek touch the ground and said: "O Umar! Woe to you and woe to your mother if Allah does not forgive you." Then his soul was taken, may Allah have mercy on him.
When he had passed away, the people sent word to Sayyiduna Abdullah bin Umar (may Allah be pleased with them both). He said: "I will not come to you unless you do what he ordered you to do, namely to consult the Muhajirun, the Ansar and the chiefs of the armies who are present here."
When the conduct of Sayyiduna Umar (may Allah be pleased with him) in his last moments and his fear of his Lord were mentioned to Imam al-Hasan al-Basri (may Allah have mercy on him), he said: "This is how the believer is: he combines good deeds with fear (of Allah), while the hypocrite combines evil with heedless security. By Allah! I have not found, in the past or in the present, any servant whose good deeds increased except that his fear and trembling also increased, nor have I found any servant whose evil increased except that his heedless security also increased."
No one narrated this hadith from Ubaydullah bin Umar (may Allah have mercy on him) except Mubarak bin Fadalah (may Allah have mercy on him).

It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Saying 'Subhan Allah' in the prayer is for men, and clapping is for women."

It is narrated from Sayyiduna Hakim bin Hizam (may Allah be pleased with him) that he said: "the Messenger of Allah (peace and blessings be upon him) forbade me to sell what I do not have."
No one narrated this hadith from Hammad bin Zayd (may Allah have mercy on him) except Khalid bin Khidash (may Allah have mercy on him).

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: "When what the people of the slander (ifk) had said reached me, I resolved to go to a well and throw myself into it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ayyub (may Allah have mercy on him) except Hammad bin Zayd (may Allah have mercy on him), and Khalid bin Khidash (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: Allah, the Mighty and Majestic, said: "Whoever's beloved (eye) I take away, and he is patient and hopes for the reward, I will not be pleased with any reward for him less than Paradise."
No one narrated this hadith from Abu Bishr (may Allah have mercy on him) except Hushaym (may Allah have mercy on him), and it is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) only with this chain.

It is narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) that he said: "Whenever a man narrated to me a hadith from the Messenger of Allah (peace and blessings be upon him), I would ask him to swear an oath, and when he swore, I would accept it as true. And Sayyiduna Abu Bakr (may Allah be pleased with him) narrated to me, and Sayyiduna Abu Bakr (may Allah be pleased with him) spoke the truth, that the Messenger of Allah (peace and blessings be upon him) said: 'There is no servant who commits a sin, then prays two rak'ahs and seeks forgiveness from Allah Almighty, except that Allah forgives him.'"
No one narrated this hadith from Mu'awiyah bin Abi al-Abbas (may Allah have mercy on him) except Marwan (may Allah have mercy on him), and Isa bin al-Musawir (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Jarir (may Allah be pleased with him) that he said: "I gave the pledge of allegiance to the Messenger of Allah (peace and blessings be upon him) on establishing the prayer, paying the zakah and sincere goodwill towards every Muslim."
No one narrated this hadith from Dawud bin Abi Hind (may Allah have mercy on him) except Isma'il bin Zakariyya (may Allah have mercy on him), and Sa'id bin Sulayman (may Allah have mercy on him) is alone in narrating it from him.

It is narrated from Sayyiduna Abd al-Rahman bin Samurah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said to me: "O Abd al-Rahman! Do not ask for leadership (office and position), for if it is given to you without your asking, you will be helped (by Allah) in it, and if it is given to you because you asked for it, you will be left to it. And when you swear an oath about something and then find something else better than it, then do what is better and make expiation for your oath."
No one narrated this hadith from Sufyan (may Allah have mercy on him) except Suwayd (may Allah have mercy on him), and the two sons of al-Musawir are alone in narrating it.

Sayyiduna Ibn Abbas (may Allah be pleased with them both) says concerning this saying of Allah, the Mighty and Majestic, "Whatever palm trees you cut down or left standing on their roots, it was by the permission of Allah": "'Al-linah' means the date palm. And concerning 'and so that He may disgrace the transgressors' he said: (The Muslims) brought (the enemy) down from their fortresses, and they were ordered to cut down the date palms, and some hesitation arose in their hearts (about this act). So the Muslims said: We have cut down some trees and left some; we shall certainly ask the Messenger of Allah (peace and blessings be upon him) whether we will have any reward for cutting down those trees, and whether there is any sin upon us for leaving them. Then Allah, the Mighty and Majestic, revealed this verse: 'Whatever palm trees you cut down or left standing on their roots, it was by the permission of Allah, and so that He may disgrace the transgressors.'"
No one narrated this hadith from Habib bin Abi Amrah (may Allah have mercy on him) except Hafs (may Allah have mercy on him), and Affan (may Allah have mercy on him) is alone in transmitting it from him.

It is narrated from Sayyiduna Jabir (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever believes in Allah and the Last Day must not enter the bathhouse without a waist-wrapper, and whoever believes in Allah and the Last Day must by no means sit at a table around which wine is being passed."
No one narrated this hadith from Layth (may Allah have mercy on him) except al-Hasan (may Allah have mercy on him).

It is narrated from Sayyiduna Zahir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) ordered the fast of Ashura and said: "Whoever is fasting should complete his fast, and whoever is not fasting should also complete the rest of the day (like one who is fasting)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one other than Sharik (may Allah have mercy on him) narrated this hadith from Majza'ah (may Allah have mercy on him)."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Sayyiduna Abu Bakr (may Allah be pleased with him) had a particular seat in the gathering of the Messenger of Allah (peace and blessings be upon him), from which he would rise only for Sayyiduna al-Abbas (may Allah be pleased with him), and this pleased the Messenger of Allah (peace and blessings be upon him). One day Sayyiduna al-Abbas (may Allah be pleased with him) came, and Sayyiduna Abu Bakr (may Allah be pleased with him) moved away from his place for him. the Messenger of Allah (peace and blessings be upon him) asked him: "What is the matter with you?" He said: "O Messenger of Allah! Your uncle has come." So the Messenger of Allah (peace and blessings be upon him) looked at him, then turned smiling to Sayyiduna Abu Bakr (may Allah be pleased with him) and said: "Here is al-Abbas coming, wearing white clothes; after him his descendants will wear black, and twelve men from among them will become rulers." Then, when Sayyiduna al-Abbas (may Allah be pleased with him) arrived, he said: "O Messenger of Allah! What did you say to Abu Bakr?" He (peace and blessings be upon him) said: "I said nothing but good." He said: "You have spoken the truth, may my father and mother be sacrificed for you; you say nothing but good." He (peace and blessings be upon him) said: "I said: My uncle has come, wearing white clothes; after him his descendants will wear black, and twelve men from among them will become rulers."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ishaq (may Allah have mercy on him) except Hafs (may Allah have mercy on him), and Muhammad bin Salih (may Allah have mercy on him) is alone in transmitting it."

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) "used to deliver the sermon leaning against the trunk of a date palm. Then, when the pulpit was made, that trunk began to weep and wail (at being parted from the Messenger), so the Prophet (peace and blessings be upon him) embraced it, upon which it fell silent."
No one narrated this hadith from al-Awza'i (may Allah have mercy on him) except al-Walid bin Muslim (may Allah have mercy on him), and Isa bin al-Musawir (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that in the time of the Messenger of Allah (peace and blessings be upon him) a drought struck Madinah because the rain stopped, until prices rose, and the people feared the destruction of their wealth (livestock) and we feared for our own lives. So we said: "Pray to your Lord to give us rain." So the Messenger of Allah (peace and blessings be upon him) raised both his hands towards the sky, and by Allah, we could not see a single patch of cloud in the sky. By Allah! He (peace and blessings be upon him) had not yet lowered his hands when I saw the sky splitting open with clouds here and there, until I saw heaps of clouds. Then it rained continuously for seven nights and their days, from one Friday to the next Friday, and the sky was pouring down. Then the people said: "We fear drowning, so pray to your Lord to hold it back." I saw the Messenger of Allah (peace and blessings be upon him) with his hands raised, while we could not see any spot in the sky free of cloud, and he (peace and blessings be upon him) said: 'Allahumma hawalayna wa la 'alayna' (O Allah, (send rain) around us and not upon us). The narrator says: By Allah! He (peace and blessings be upon him) had not yet lowered his hands when I saw that the sky had cleared of clouds.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mubarak (may Allah have mercy on him), through both al-Hasan and Thabit (may Allah have mercy on them both), except Sa'id bin Sulayman (may Allah have mercy on him)."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "The month is twenty-nine (days). So when you see the crescent (of Ramadan), fast, and when you see it (again), break the fast. Then if it is cloudy for you, estimate it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Adi bin al-Fadl (may Allah have mercy on him) except Abu Bilal (may Allah have mercy on him)."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: the Messenger of Allah (peace and blessings be upon him) said: "Quraysh continued to hold back (from harming me) until Abu Talib died."
No one narrated this hadith from Hisham bin Urwah (may Allah have mercy on him) except Qays (may Allah have mercy on him), and Abu Bilal (may Allah have mercy on him) is alone in narrating it from him.

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "What the Messenger of Allah (peace and blessings be upon him) loved most in supplication was that he (peace and blessings be upon him) would supplicate three times."
No one narrated this hadith from Abu Ishaq (may Allah have mercy on him), through Abu Ubaydah (may Allah have mercy on him), except Za'idah (may Allah have mercy on him), and Husayn (may Allah have mercy on him) is alone in it; while the other companions of Abu Ishaq (may Allah have mercy on him) narrated it from Abu Ishaq (may Allah have mercy on him), through Amr bin Murrah (may Allah have mercy on him), from Sayyiduna Abdullah (may Allah be pleased with him).

It is narrated from Sayyiduna Hudhayfah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) "accepted the testimony of the midwife as valid."
No one other than Muhammad bin Abd al-Malik (may Allah have mercy on him) narrated this hadith from Imam al-A'mash (may Allah have mercy on him).

Imam al-Sha'bi (may Allah have mercy on him) relates that when Sayyiduna al-Husayn bin Ali (may Allah be pleased with them both) intended to set out for Iraq, Sayyiduna Ibn Umar (may Allah be pleased with them both) said to him: "Do not go there, for the Messenger of Allah (peace and blessings be upon him) was given the choice between this world and the Hereafter, and he (peace and blessings be upon him) chose the Hereafter; and indeed this (worldly rule) will be attained neither by you nor by any of your descendants." Then, when he insisted on going (to Iraq), Sayyiduna Ibn Umar (may Allah be pleased with them both) said to him: "I entrust you to Allah, as one who will be killed (as a martyr)."
No one narrated this hadith from Imam al-Sha'bi (may Allah have mercy on him) except Yahya bin Isma'il bin Salim (may Allah have mercy on him), and no one narrated it from Yahya bin Isma'il (may Allah have mercy on him) except Sa'id bin Sulayman and Shababah bin Sawwar (may Allah have mercy on them both).

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Guard yourselves against (the harm of) people by means of (holding) suspicion."
This hadith is narrated from Sayyiduna Anas (may Allah be pleased with him) only with this chain, and Baqiyyah bin al-Walid (may Allah have mercy on him) is alone in narrating it.
In the Dar al-Haramayn edition it is mentioned like this (Sulayman bin Muslim), whereas the correct name is probably Sulayman bin Sulaym.