مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الطب
Book of Medicine
بَابُ التَّدَاوِي بِالْعَسَلِ وَالْحِجَامَةِ وَغَيْرِ ذَلِكَ
Treatment with honey, cupping and other things
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عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنْ كَانَ فِي شَيْءٍ شِفَاءٌ ، فَفِي شَرْطَةِ مِحْجَمٍ ، أَوْ شَرْبَةِ عَسَلٍ ، أَوْ كَيَّةٍ تُصِيبُ أَلَمًا ، وَأَنَا أَكْرَهُ الْكَيَّ ، لَا أُحِبُّهُ " .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ ، خَلَا عَبْدَ اللَّهِ بْنَ الْوَلِيدِ بْنِ قَيْسٍ ، وَهُوَ ثِقَةٌ .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ ، خَلَا عَبْدَ اللَّهِ بْنَ الْوَلِيدِ بْنِ قَيْسٍ ، وَهُوَ ثِقَةٌ .
Sayyiduna Uqbah bin Amir (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "If there is a cure in anything, then it is in the cupping blade, or in drinking honey, or in cauterising the place of pain; and I dislike cauterisation, I do not like it."
Ahmad and Abu Ya'la recorded it, and al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat. The narrators of this report are the narrators of the Sahih, except Abdullah bin al-Walid bin Qays, and he is thiqah (trustworthy).
Ahmad and Abu Ya'la recorded it, and al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat. The narrators of this report are the narrators of the Sahih, except Abdullah bin al-Walid bin Qays, and he is thiqah (trustworthy).
وَعَنْ مُعَاوِيَةَ بْنِ حَدِيجٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" إِنْ كَانَ فِي شَيْءٍ شِفَاءٌ فَفِي شَرْطَةِ مِحْجَمٍ ، أَوْ شَرْبَةٍ مِنْ عَسَلٍ ، أَوْ كَيَّةٍ بِنَارٍ تُصِيبُ أَلَمًا ، وَلَا أُحِبُّ أَنْ أَكْتَوِيَ " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ ، خَلَا سُوِيدَ بْنَ قَيْسٍ ، وَهُوَ ثِقَةٌ .
" إِنْ كَانَ فِي شَيْءٍ شِفَاءٌ فَفِي شَرْطَةِ مِحْجَمٍ ، أَوْ شَرْبَةٍ مِنْ عَسَلٍ ، أَوْ كَيَّةٍ بِنَارٍ تُصِيبُ أَلَمًا ، وَلَا أُحِبُّ أَنْ أَكْتَوِيَ " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ ، خَلَا سُوِيدَ بْنَ قَيْسٍ ، وَهُوَ ثِقَةٌ .
Sayyiduna Mu'awiyah bin Hudayj (may Allah be pleased with him) relates that the Prophet (peace and blessings be upon him) said: "If there is a cure in anything, then it is in cupping, or in drinking honey, or in cauterising with fire applied to the place of pain; and I do not like to be cauterised."
Ahmad recorded it, and al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat. The narrators of Ahmad are the narrators of the Sahih, except Suwayd bin Qays, and he is thiqah (trustworthy).
Ahmad recorded it, and al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat. The narrators of Ahmad are the narrators of the Sahih, except Suwayd bin Qays, and he is thiqah (trustworthy).
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ :
" إِنْ كَانَ فِي شَيْءٍ مِنْ أَدْوِيَتِكُمْ شِفَاءٌ فَفِي شَرْطَةِ مِحْجَمٍ - أَحْسَبُهُ قَالَ - : أَوْ لَعْقَةِ عَسَلٍ " .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ مُحَمَّدُ بْنُ أَسْعَدَ التَّغَلِبِيُّ ، وَثَّقَهُ ابْنُ حِبَّانَ ، وَضَعَّفَهُ أَبُو زُرْعَةَ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
" إِنْ كَانَ فِي شَيْءٍ مِنْ أَدْوِيَتِكُمْ شِفَاءٌ فَفِي شَرْطَةِ مِحْجَمٍ - أَحْسَبُهُ قَالَ - : أَوْ لَعْقَةِ عَسَلٍ " .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ مُحَمَّدُ بْنُ أَسْعَدَ التَّغَلِبِيُّ ، وَثَّقَهُ ابْنُ حِبَّانَ ، وَضَعَّفَهُ أَبُو زُرْعَةَ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) reports this saying of the Prophet (peace and blessings be upon him): "If there is a cure in anything among your medicines (i.e. methods of treatment), then it is in cupping." (The narrator says:) I think the report also contains these words: "or in licking honey."
Al-Bazzar recorded it. Its chain contains Muhammad bin As'ad al-Taghlibi, whom Ibn Hibban declared thiqah (trustworthy) and Abu Zur'ah called da'if (weak). Its remaining narrators are the narrators of the Sahih.
Al-Bazzar recorded it. Its chain contains Muhammad bin As'ad al-Taghlibi, whom Ibn Hibban declared thiqah (trustworthy) and Abu Zur'ah called da'if (weak). Its remaining narrators are the narrators of the Sahih.
وَعَنِ السَّائِبِ بْنِ يَزِيدَ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَمَرَنَا بِالْحِجَامَةِ وَقَالَ : " مَا بَزَغَ النَّاسَ نَزْعَةٌ خَيْرٌ مِنْهُ أَوْ شَرْبَةٌ مِنْ عَسَلٍ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ يَزِيدُ بْنُ عَبْدِ الْمَلِكِ النَّوْفَلِيُّ ، وَهُوَ مَتْرُوكٌ ، وَقِيلَ عَنِ ابْنِ مَعِينٍ فِي إِحْدَى الرِّوَايَاتِ : لَا بَأْسَ بِهِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ يَزِيدُ بْنُ عَبْدِ الْمَلِكِ النَّوْفَلِيُّ ، وَهُوَ مَتْرُوكٌ ، وَقِيلَ عَنِ ابْنِ مَعِينٍ فِي إِحْدَى الرِّوَايَاتِ : لَا بَأْسَ بِهِ .
Sayyiduna al-Sa'ib bin Yazid (may Allah be pleased with him) relates: the Prophet (peace and blessings be upon him) commanded us to have cupping done, and he (peace and blessings be upon him) said: "People have not used any treatment better than it, or (better than) drinking honey."
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains Yazid bin Abd al-Malik al-Nawfali, who is matruk (abandoned); according to one view, in one of the differing reports transmitted from Yahya bin Ma'in, there is no harm in this narrator.
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains Yazid bin Abd al-Malik al-Nawfali, who is matruk (abandoned); according to one view, in one of the differing reports transmitted from Yahya bin Ma'in, there is no harm in this narrator.
وَعَنِ ابْنِ عَمَرَ ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ :
" مَا مَرَرْتُ بِسَمَاءٍ مِنَ السَّمَاوَاتِ إِلَّا قَالَتِ الْمَلَائِكَةُ : يَا مُحَمَّدُ مُرْ أُمَّتَكَ بِالْحِجَامَةِ وَالْكُسْتِ وَالشُّونِيزِ " .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ عَطَّافُ بْنُ خَالِدٍ ، وَهُوَ ثِقَةٌ ، وَتُكُلِّمَ فِيهِ .
" مَا مَرَرْتُ بِسَمَاءٍ مِنَ السَّمَاوَاتِ إِلَّا قَالَتِ الْمَلَائِكَةُ : يَا مُحَمَّدُ مُرْ أُمَّتَكَ بِالْحِجَامَةِ وَالْكُسْتِ وَالشُّونِيزِ " .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ عَطَّافُ بْنُ خَالِدٍ ، وَهُوَ ثِقَةٌ ، وَتُكُلِّمَ فِيهِ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) reports this saying of the Prophet (peace and blessings be upon him): "(On the night of the Mi'raj) whichever heaven I passed through, the angels said the same: O Muhammad! Instruct your Ummah to have cupping done, to use costus (qust, a herb), and to use shuniz (black seed)."
Al-Bazzar recorded it. Its chain contains Attaf bin Khalid, who is thiqah (trustworthy), though he has been criticised.
Al-Bazzar recorded it. Its chain contains Attaf bin Khalid, who is thiqah (trustworthy), though he has been criticised.
وَعَنْ أَنَسٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" عَلَيْكُمْ بِالْحِجَامَةِ وَالْقُسْطِ الْبَحْرِيِّ " .
رَوَاهُ الْبَزَّارُ ، وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُ الْبَزَّارِ رِجَالُ الصَّحِيحِ .
" عَلَيْكُمْ بِالْحِجَامَةِ وَالْقُسْطِ الْبَحْرِيِّ " .
رَوَاهُ الْبَزَّارُ ، وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُ الْبَزَّارِ رِجَالُ الصَّحِيحِ .
Sayyiduna Anas (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Make it your practice to have cupping done and to use sea costus (qust bahri)."
Al-Bazzar recorded it, and al-Tabarani in al-Mu'jam al-Awsat. The narrators of al-Bazzar are the narrators of the Sahih.
Al-Bazzar recorded it, and al-Tabarani in al-Mu'jam al-Awsat. The narrators of al-Bazzar are the narrators of the Sahih.
وَعَنْ مَالِكِ بْنِ صَعْصَعَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" مَا مَرَرْتُ لَيْلَةَ أُسَرِيَ بِي عَلَى مَلَأٍ مِنَ الْمَلَائِكَةِ ، إِلَّا أَمَرُونِي بِالْحِجَامَةِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
" مَا مَرَرْتُ لَيْلَةَ أُسَرِيَ بِي عَلَى مَلَأٍ مِنَ الْمَلَائِكَةِ ، إِلَّا أَمَرُونِي بِالْحِجَامَةِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Malik bin Sa'sa'ah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "On the night I was taken on the Mi'raj, every group of angels I passed by told me to have cupping done."
Al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir, and its narrators are the narrators of the Sahih.
Al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir, and its narrators are the narrators of the Sahih.
وَعَنْ أَبِي الْحَكَمِ الْبَجَلِيِّ قَالَ : دَخَلْتُ عَلَى أَبِي هُرَيْرَةَ وَهُوَ يَحْتَجِمُ فَقَالَ : يَا أَبَا حَكِيمٍ أَتَحْتَجِمُ ؟ فَقُلْتُ : مَا احْتَجَمْتُ قَطُّ ، قَالَ أَبُو هُرَيْرَةَ : أَنْبَأَ أَبُو الْقَاسِمِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" أَنَّ جِبْرِيلَ أَخْبَرَهُ أَنَّ الْحِجَامَةَ أَنْفَعُ مَا تَدَاوَى بِهِ النَّاسُ " .
قُلْتُ : رَوَاهُ أَبُو دَاوُدَ ، وَابْنُ مَاجَهْ ، خَلَا ذِكْرَ جِبْرِيلَ عَلَيْهِ السَّلَامُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مُحَمَّدُ بْنُ قَيْسٍ النَّخَعِيُّ ، ذَكَرَهُ ابْنُ أَبِي حَاتِمٍ وَلَمْ يَجْرَحْهُ وَلَمْ يُوَثِّقْهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
" أَنَّ جِبْرِيلَ أَخْبَرَهُ أَنَّ الْحِجَامَةَ أَنْفَعُ مَا تَدَاوَى بِهِ النَّاسُ " .
قُلْتُ : رَوَاهُ أَبُو دَاوُدَ ، وَابْنُ مَاجَهْ ، خَلَا ذِكْرَ جِبْرِيلَ عَلَيْهِ السَّلَامُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مُحَمَّدُ بْنُ قَيْسٍ النَّخَعِيُّ ، ذَكَرَهُ ابْنُ أَبِي حَاتِمٍ وَلَمْ يَجْرَحْهُ وَلَمْ يُوَثِّقْهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Abu al-Hakam al-Bajali relates: I came to Sayyiduna Abu Hurayrah (may Allah be pleased with him) while he was having cupping done. He said: O Abu Hakim! Will you have cupping done? I replied: I have never had cupping done. Sayyiduna Abu Hurayrah (may Allah be pleased with him) said: Sayyiduna Abu al-Qasim (peace and blessings be upon him) stated: "Sayyiduna Jibril informed him that cupping is the most beneficial of all the (various) treatments people use." (Allamah al-Haythami says:) I say:
Abu Dawud and Ibn Majah recorded this report, but they did not mention Sayyiduna Jibril in it.
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains Muhammad bin Qays al-Nakha'i; Ibn Abi Hatim mentioned him but neither criticised him nor declared him trustworthy. The remaining narrators of this report are the narrators of the Sahih.
Abu Dawud and Ibn Majah recorded this report, but they did not mention Sayyiduna Jibril in it.
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains Muhammad bin Qays al-Nakha'i; Ibn Abi Hatim mentioned him but neither criticised him nor declared him trustworthy. The remaining narrators of this report are the narrators of the Sahih.
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : حَجَّمَ أَبُو طِيبَةَ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَدَخَلَ عَلَيْهِ عُيَيْنَةُ بْنُ حِصْنٍ أَوِ الْأَقْرَعُ بْنُ حَابِسٍ فَقَالَ : مَا هَذَا ؟ فَقَالَ : " هَذَا الْحَجْمُ وَهُوَ خَيْرُ مَا تَدَاوَيْتُمْ بِهِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ حَفْصٍ الْعُمَرِيُّ ، وَهُوَ ثِقَةٌ وَفِيهِ ضَعْفٌ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ حَفْصٍ الْعُمَرِيُّ ، وَهُوَ ثِقَةٌ وَفِيهِ ضَعْفٌ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: Abu Taybah was cupping the Prophet (peace and blessings be upon him). Uyaynah bin Hisn or al-Aqra' bin Habis came into the presence of the Prophet (peace and blessings be upon him) and asked: "What is this?" The Prophet (peace and blessings be upon him) said: "This is cupping, and it is the best of what you use as medicine."
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Abdullah bin Umar bin Hafs al-Umari, who is thiqah (trustworthy) yet there is weakness in him; the remaining narrators of this report are the narrators of the Sahih.
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Abdullah bin Umar bin Hafs al-Umari, who is thiqah (trustworthy) yet there is weakness in him; the remaining narrators of this report are the narrators of the Sahih.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ :
احْتَجَمَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي الْأَخْدَعَيْنِ وَبَيْنَ الْكَتِفَيْنِ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ جَابِرٌ الْجُعْفِيُّ ، وَهُوَ ضَعِيفٌ ، وَقَدْ وُثِّقَ .
احْتَجَمَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي الْأَخْدَعَيْنِ وَبَيْنَ الْكَتِفَيْنِ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ جَابِرٌ الْجُعْفِيُّ ، وَهُوَ ضَعِيفٌ ، وَقَدْ وُثِّقَ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) had himself cupped on the akhda' (two veins so named) and had himself (cupped) between the two shoulders.
Ahmad recorded it; its chain contains a narrator, Jabir al-Ju'fi, who is da'if (weak), though he has also been declared trustworthy.
Ahmad recorded it; its chain contains a narrator, Jabir al-Ju'fi, who is da'if (weak), though he has also been declared trustworthy.
وَعَنْ أَبِي أُمَيَّةَ الْفَزَارِيِّ قَالَ :
رَأَيْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَحْتَجِمُ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ وَرِجَالُهُ ثِقَاتٌ .
رَأَيْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَحْتَجِمُ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Abu Umayyah al-Fazari (may Allah be pleased with him) narrates: I saw the Prophet (peace and blessings be upon him) being cupped.
Ahmad and al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
Ahmad and al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
وَعَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْخَطْمِيِّ ، عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " خَمْسٌ مِنْ سُنَنِ الْمُرْسَلِينَ : الْحَيَاءُ ، وَالْحُلْمُ ، وَالْحِجَامَةُ ، وَالسِّوَاكُ ، وَالتَّعَطُّرُ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عُمَرَ مُحَمَّدُ بْنُ الْأَسْلَمِيُّ قَالَ الذَّهَبِيُّ : مَجْهُولٌ ، قَالَ : وَرَوَى لَهُ الْحَاكِمُ فِي الْمُسْتَدْرَكِ . وَرَوَى عَنْهُ غَيْرُ وَاحِدٍ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عُمَرَ مُحَمَّدُ بْنُ الْأَسْلَمِيُّ قَالَ الذَّهَبِيُّ : مَجْهُولٌ ، قَالَ : وَرَوَى لَهُ الْحَاكِمُ فِي الْمُسْتَدْرَكِ . وَرَوَى عَنْهُ غَيْرُ وَاحِدٍ .
Sayyiduna Abdullah bin Yazid al-Khatmi narrates this from his father: The Prophet (peace and blessings be upon him) said: "Five things are among the sunnahs of the Messengers: modesty, forbearance, cupping, using the siwak, and applying perfume."
Al-Tabarani recorded it. Its chain contains a narrator, Umar bin Muhammad al-Aslami. Al-Dhahabi said: He is majhul (unknown). Al-Hakim (may Allah have mercy on him) recorded a hadith through him in al-Mustadrak, and more than one person has narrated from him.
Al-Tabarani recorded it. Its chain contains a narrator, Umar bin Muhammad al-Aslami. Al-Dhahabi said: He is majhul (unknown). Al-Hakim (may Allah have mercy on him) recorded a hadith through him in al-Mustadrak, and more than one person has narrated from him.
وَعَنْ سَمُرَةَ قَالَ : دَعَا النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حَجَّامًا فَحَجَّمَهُ بِقَرْنٍ وَشَرَطَ بِشَفْرَةٍ ، فَرَآهُ رَجُلٌ مِنْ بَنِي فَزَازَةَ فَقَالَ : يَا رَسُولَ اللَّهِ ، عَلَامَ تَدَعُ هَذَا يَقْطَعُ لَحْمَكَ ؟ فَقَالَ : " هَلْ تَدْرِي مَا هَذَا ؟ هَذَا الْحَجْمُ ، وَهُوَ خَيْرُ مَا تَدَاوَيْتُمْ بِهِ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ ، خَلَا حُصَيْنَ بْنَ أَبِي الْحُرِّ ، وَهُوَ ثِقَةٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ ، خَلَا حُصَيْنَ بْنَ أَبِي الْحُرِّ ، وَهُوَ ثِقَةٌ .
Sayyiduna Samurah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) sent for a cupper, who cupped him with a horn and a blade. A man from Banu Fazarah saw him and said: "O Messenger of Allah! Why do you let this man cut your flesh?" The Prophet (peace and blessings be upon him) said: "Do you not know what this is? This is cupping, and it is the best of what you use as medicine (that is, as treatment)."
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih, except for Husayn bin Abi al-Hurr, and he is thiqah (trustworthy).
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih, except for Husayn bin Abi al-Hurr, and he is thiqah (trustworthy).
وَعَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ :
أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - احْتَجَمَ بَعْدَ مَا سُمَّ .
رَوَاهُ الطَّبَرَانِيُّ بِإِسْنَادَيْنِ ، وَرِجَالُ أَحَدِهِمَا ثِقَاتٌ . وَرَوَاهُ أَبُو يَعْلَى .
أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - احْتَجَمَ بَعْدَ مَا سُمَّ .
رَوَاهُ الطَّبَرَانِيُّ بِإِسْنَادَيْنِ ، وَرِجَالُ أَحَدِهِمَا ثِقَاتٌ . وَرَوَاهُ أَبُو يَعْلَى .
Sayyiduna Abdullah bin Ja'far (may Allah be pleased with him) narrates: When the Prophet (peace and blessings be upon him) was given poison, he had himself cupped after that.
Al-Tabarani recorded it with two chains, the narrators of one of which are thiqat (trustworthy); and
Abu Ya'la (also) recorded it.
Al-Tabarani recorded it with two chains, the narrators of one of which are thiqat (trustworthy); and
Abu Ya'la (also) recorded it.
وَعَنْ عَلِيٍّ - لَا أَعْلَمُهُ إِلَّا عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" إِذَا هَاجَ بِأَحَدِكُمُ الدَّمُ فَلْيُهْرِقْهُ وَلَوْ بِمِشْقَصٍ " .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ مُحَمَّدُ بْنُ الْقَاسِمِ أَبُو إِبْرَاهِيمَ ، وَثَّقَهُ ابْنُ مَعِينٍ ، وَضَعَّفَهُ أَحْمَدُ وَكَذَّبَهُ .
" إِذَا هَاجَ بِأَحَدِكُمُ الدَّمُ فَلْيُهْرِقْهُ وَلَوْ بِمِشْقَصٍ " .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ مُحَمَّدُ بْنُ الْقَاسِمِ أَبُو إِبْرَاهِيمَ ، وَثَّقَهُ ابْنُ مَعِينٍ ، وَضَعَّفَهُ أَحْمَدُ وَكَذَّبَهُ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him): (The narrator says:) To my knowledge, this is narrated from the Prophet (peace and blessings be upon him) (who said): "When the blood of one of you surges (that is, he suffers from high blood pressure), let him shed it, even if he does so with an arrowhead."
Abu Ya'la recorded it; its chain contains a narrator, Muhammad bin al-Qasim Abu Ibrahim, whom Yahya bin Ma'in declared thiqah (trustworthy), while Ahmad declared him da'if (weak) and called him a liar.
Abu Ya'la recorded it; its chain contains a narrator, Muhammad bin al-Qasim Abu Ibrahim, whom Yahya bin Ma'in declared thiqah (trustworthy), while Ahmad declared him da'if (weak) and called him a liar.
