مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الجنائز
Book of Funerals
بَابٌ فِيمَنْ يُبْتَلَى .
One who is afflicted
Toggle above to switch between keyword search and direct hadith lookup
عَنْ أَبِي أُمَامَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ اللَّهَ - عَزَّ وَجَلَّ - لَيَقُولُ لِلْمَلَائِكَةِ : انْطَلَقُوا إِلَى عَبْدِي فَصُبُّوا عَلَيْهِ الْبَلَاءَ [ صَبًّا ، فَيَصُبُّونَ عَلَيْهِ الْبَلَاءَ ] ، فَيَحْمَدُ اللَّهَ فَيَرْجِعُونَ فَيَقُولُونَ : يَا رَبَّنَا صَبَبْنَا عَلَيْهِ الْبَلَاءَ صَبًّا كَمَا أَمَرْتَنَا فَيَقُولُ : ارْجِعُوا فَإِنِّي أُحِبُّ أَنْ أَسْمَعَ صَوْتَهُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عُفَيْرُ بْنُ مَعْدَانَ وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عُفَيْرُ بْنُ مَعْدَانَ وَهُوَ ضَعِيفٌ .
Sayyiduna Abu Umamah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Allah Almighty says to the angels: 'Go to My servant and pour trial upon him.' (The angels do so.) Then that servant praises Allah Almighty. When the angels return, they say: 'O our Lord, we poured trial upon him just as You commanded us.' The Lord says: 'Go back, for I love to hear his voice.'"
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its chain contains a narrator, Ufayr bin Ma'dan, and he is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its chain contains a narrator, Ufayr bin Ma'dan, and he is da'if (weak).
وَبِسَنَدِهِ عَنْ أَبِي أُمَامَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ اللَّهَ لَيُجَرِّبُ أَحَدَكُمْ بِالْبَلَاءِ كَمَا يُجَرِّبُ أَحَدُكُمْ ذَهَبَهُ بِالنَّارِ فَمِنْهُ مَا يَخْرُجُ كَالذَّهَبِ الْإِبْرِيزِ فَذَاكَ حَمَاهُ اللَّهُ مِنَ الشُّبُهَاتِ ، وَمِنْهُ مَا يَخْرُجُ دُونَ ذَلِكَ فَذَلِكَ الَّذِي يَشُكُّ بَعْضَ الشَّكِّ ، وَمِنْهُ مَا يَخْرُجُ كَالذَّهَبِ الْأَسْوَدِ فَذَاكَ الَّذِي افْتُتِنَ " .
With the same chain, this saying of the Prophet (peace and blessings be upon him) is reported from Sayyiduna Abu Umamah (may Allah be pleased with him): "Allah Almighty tests one of you through trial just as one of you tests his gold through fire. Some of it comes out like pure gold; that is the person whom Allah Almighty has protected from doubts. Some of it comes out lesser than that; that is the person who falls into some doubt. And some of it comes out like black gold; that is the person who has fallen into fitnah (temptation)."
وَبِسَنَدِهِ أَيْضًا قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ الْمُسْلِمَ إِذَا مَرِضَ أَوْحَى اللَّهُ إِلَى مَلَائِكَتِهِ فَيَقُولُ : أَيَا مَلَائِكَتِي أَنَا قَيَّدْتُ عَبْدِي بِقَيْدٍ مِنْ قُيُودِي فَإِنْ قَبَضْتُهُ أَغْفِرُ لَهُ ، وَإِنْ عَافَيْتُهُ فَجَسَدُهُ مَغْفُورٌ لَهُ لَا ذَنْبَ لَهُ " .
With the same chain it is also reported that he said: The Prophet (peace and blessings be upon him) said: "When a Muslim falls ill, Allah Almighty sends revelation to His angels, saying: 'O My angels, I have bound My servant with one of My fetters. If I take his soul, I will forgive him; and if I grant him well-being (that is, deliverance from this trial), his body will be such that it has been forgiven, and he will have no sin.'"
وَعَنْ أَبِي عِنْبَةَ الْخَوْلَانِيِّ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا ابْتَلَاهُ ، وَإِذَا ابْتَلَاهُ أَضْنَاهُ " ، قَالَ : يَا رَسُولَ اللَّهِ وَمَا أَضْنَاهُ ؟ قَالَ : " لَا يَتْرُكُ لَهُ أَهْلًا وَلَا مَالًا " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ إِبْرَاهِيمُ بْنُ مُحَمَّدٍ شَيْخُ الطَّبَرَانِيِّ ، ضَعَّفَهُ الذَّهَبِيُّ وَلَمْ يَذْكُرْ سَبَبًا ، وَبَقِيَّةُ رِجَالِهِ مُوَثَّقُونَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ إِبْرَاهِيمُ بْنُ مُحَمَّدٍ شَيْخُ الطَّبَرَانِيِّ ، ضَعَّفَهُ الذَّهَبِيُّ وَلَمْ يَذْكُرْ سَبَبًا ، وَبَقِيَّةُ رِجَالِهِ مُوَثَّقُونَ .
Sayyiduna Abu Inabah al-Khawlani (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "When Allah Almighty intends good for a servant, He puts him to trial, and when He puts him to trial, He wears him down." The people said: "O Messenger of Allah, what is meant by wearing him down?" The Prophet (peace and blessings be upon him) said: "He does not leave him his family or his wealth."
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Ibrahim bin Muhammad, who is al-Tabarani's teacher. Al-Dhahabi declared him da'if (weak) but did not mention a reason. The remaining narrators of this report have been declared trustworthy.
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Ibrahim bin Muhammad, who is al-Tabarani's teacher. Al-Dhahabi declared him da'if (weak) but did not mention a reason. The remaining narrators of this report have been declared trustworthy.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " الْمُصِيبَةُ تُبَيِّضُ وَجْهَ صَاحِبِهَا يَوْمَ تَسْوَدُّ الْوُجُوهُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ سُلَيْمَانُ بْنُ رِقَاعٍ وَهُوَ مُنْكَرُ الْحَدِيثِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ سُلَيْمَانُ بْنُ رِقَاعٍ وَهُوَ مُنْكَرُ الْحَدِيثِ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) said: "Affliction will whiten the face of the one who bears it on the Day when many faces will be blackened."
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Sulayman bin Riqa', and he is munkar al-hadith (his narrations are rejected).
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Sulayman bin Riqa', and he is munkar al-hadith (his narrations are rejected).
وَعَنْ عَائِشَةَ قَالَتْ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِذَا كَثُرَتْ ذُنُوبُ الْعَبْدِ وَلَمْ يَكُنْ لَهُ مَا يُكَفِّرُهَا ابْتَلَاهُ اللَّهُ بِالْحُزْنِ لِيُكَفِّرَهَا عَنْهُ " .
رَوَاهُ أَحْمَدُ وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ وَهُوَ مُدَلِّسٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
قُلْتُ : وَيَأْتِي حَدِيثٌ فِي الْبُيُوعِ إِنْ شَاءَ اللَّهُ وَفِيهِ : أَنَّ مِنَ الذُّنُوبِ ذُنُوبًا لَا يُكَفِّرُهَا إِلَّا الْهَمُّ فِي طَلَبِ الْمَعِيشَةِ .
رَوَاهُ أَحْمَدُ وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ وَهُوَ مُدَلِّسٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
قُلْتُ : وَيَأْتِي حَدِيثٌ فِي الْبُيُوعِ إِنْ شَاءَ اللَّهُ وَفِيهِ : أَنَّ مِنَ الذُّنُوبِ ذُنُوبًا لَا يُكَفِّرُهَا إِلَّا الْهَمُّ فِي طَلَبِ الْمَعِيشَةِ .
Sayyidah Aishah Siddiqah (may Allah be pleased with her) narrates: The Prophet (peace and blessings be upon him) said: "When a servant's sins become many and he has nothing that can wipe them out, Allah Almighty afflicts him with the trial of grief so that it becomes an expiation for his sins."
Ahmad recorded it. Its chain contains a narrator, Layth bin Abi Sulaym, and he is a mudallis (one who obscures his sources). The remaining narrators of this report are thiqat (trustworthy). (Allamah al-Haythami says:) I say: A hadith will come later in the chapter on buying and selling, if Allah wills, in which it is mentioned that among sins there are some sins for which nothing can be an expiation except a man's anxiety in seeking his livelihood.
Ahmad recorded it. Its chain contains a narrator, Layth bin Abi Sulaym, and he is a mudallis (one who obscures his sources). The remaining narrators of this report are thiqat (trustworthy). (Allamah al-Haythami says:) I say: A hadith will come later in the chapter on buying and selling, if Allah wills, in which it is mentioned that among sins there are some sins for which nothing can be an expiation except a man's anxiety in seeking his livelihood.
وَعَنْ مَحْمُودِ بْنِ لَبِيدٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " إِذَا أَحَبَّ اللَّهُ قَوْمًا ابْتَلَاهُمْ فَمَنْ صَبَرَ فَلَهُ الصَّبْرُ وَمِنْ جَزَعَ فَلَهُ الْجَزَعُ " .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Mahmud bin Labid (may Allah be pleased with him) narrates this saying of the Prophet (peace and blessings be upon him): "When Allah Almighty loves a people, He puts them to trial. Whoever shows patience will receive (the reward of) patience, and whoever wails and laments will have (to face the distress of) lamenting."
Ahmad recorded it, and its narrators are thiqat (trustworthy).
Ahmad recorded it, and its narrators are thiqat (trustworthy).
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِذَا أَحَبَّ اللَّهُ قَوْمًا ابْتَلَاهُمْ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ ابْنُ لَهِيعَةَ وَفِيهِ كَلَامٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ ابْنُ لَهِيعَةَ وَفِيهِ كَلَامٌ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "When Allah Almighty loves a people, He puts them to trial."
Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains Ibn Lahi'ah, and there is criticism (kalam) regarding him.
Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains Ibn Lahi'ah, and there is criticism (kalam) regarding him.
