مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
من مسند أبي سعيد الخدري
From the Musnad of Abu Sa'id al-Khudri
مِنْ مُسْنَدِ أَبِي سَعِيدٍ الْخُدْرِيِّ
From the Musnad of Abu Sa'id al-Khudri
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وَعَنْ أَبِي سَعِيدٍ قَالَ : جَاءَتِ الْمَرْأَةُ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَتْ : يَا رَسُولَ اللهِ إِنَّ زَوْجِي صَفْوَانَ بْنَ الْمُعَطَّلِ يَضْرِبُنِي إِذَا صَلَّيْتُ ، وَيُفَطِّرُنِي إِذَا صُمْتُ ، وَلَا يُصَلِّي صَلَاةَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ ، وَصَفْوَانُ عِنْدَهُ ، فَسَأَلَهُ عَمَّا قَالَتْ ، فَقَالَ : يَا رَسُولَ اللهِ ، أَمَّا قَوْلُهَا : يَضْرِبُنِي إِذَا صَلَّيْتُ ، فَإِنَّهَا تَقْرَأُ بِسُورَتِي وَقَدْ نَهَيْتُهَا عَنْهَا ، فَقَالَ : « لَوْ كَانَتْ سُورَةً وَاحِدَةً لَكَفَتِ النَّاسَ » قَالَ : وَأَمَّا قَوْلُهَا : يُفَطِّرُنِي إِذَا صُمْتُ ، فَإِنَّهَا تَنْطَلِقُ وَتَصُومُ وَأَنَا رَجُلٌ شَابٌّ ، فَلَا أَصْبِرُ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَوْمَئِذٍ : لَا تَصُومَنَّ امْرَأَةٌ إِلَّا بِإِذْنِ زَوْجِهَا ، وَأَمَّا قَوْلُهَا : إِنِّي لَا أُصَلِّي حَتَّى تَطْلُعَ الشَّمْسُ . فَإِنَّا أَهْلُ بَيْتٍ قَدْ عُرِفَ فِينَا ذَاكَ ؛ أَنَّا لَا نَكَادُ نَسْتَيْقِظُ حَتَّى تَطْلُعَ الشَّمْسُ . قَالَ : فَإِذَا اسْتَيْقَظْتَ فَصَلِّ .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that a woman came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah (peace and blessings be upon him), my husband Sayyiduna Safwan bin al-Mu'attal (may Allah be pleased with him) beats me when I pray, makes me break my fast when I fast, and does not pray the Fajr prayer until the sun has risen." At that time Sayyiduna Safwan (may Allah be pleased with him) was present with him (peace and blessings be upon him), so he (peace and blessings be upon him) asked him about this complaint. He said: "O Messenger of Allah (peace and blessings be upon him), as for her saying that I beat her for praying, the reason is that she recites two surahs (in the prayer), and I have forbidden her from that." At this he (peace and blessings be upon him) said: "Even if it were a single surah, it would be sufficient for the people." Then he said: "As for her saying that I make her break her fast, she goes on keeping (voluntary) fasts, and I am a young man and cannot restrain myself." Then the Messenger of Allah (peace and blessings be upon him) said: "No woman should keep a (voluntary) fast except with her husband's permission." Then he said: "As for her complaint that I do not pray until the sun rises, we are a household in which it is well known that we can hardly wake up before the sun has risen." He (peace and blessings be upon him) said: "(O Safwan,) when you wake up, then pray."
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: " إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ، وَأَهْلُ النَّارِ النَّارَ، قِيلَ: يَا أَهْلَ الْجَنَّةِ، فَيَشْرَئِبُّونَ فَيَنْظُرُونَ، فَيُجَاءُ بِالْمَوْتِ كَأَنَّهُ كَبْشٌ أَمْلَحُ، فَيُقَالَ لَهُمْ: هَلْ تَعْرِفُونَ هَذَا الْمَوْتَ؟ فَيَقُولُونَ: هُوَ هَذَا، وَكُلُّهُمْ قَدْ عَرَفُوهُ، فَيُقَدَّمُ فَيُذْبَحُ، ثُمَّ يُقَالُ لَهُمْ: يَا أَهْلَ الْجَنَّةِ خُلُودٌ لَا مَوْتَ، وَيَا أَهْلَ النَّارِ خُلُودٌ لَا مَوْتَ، قَالَ: فَذَلِكَ قَوْلُهُ ": {وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الْأَمْرُ وَهُمْ فِي غَفْلَةٍ وَهُمْ لَا يُؤْمِنُونَ} [مريم: 39]
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the people of Paradise have entered Paradise and the people of Hell have entered Hell, it will be called out: 'O people of Paradise!' They will raise their necks and look. Then death will be brought in the form of a black-and-white ram, and they will be asked: 'Do you recognise this? This is death.' They will say: 'Yes, this is it,' and all of them will recognise it. Then it will be brought forward and slaughtered. Then it will be said: 'O people of Paradise, eternity, no death! And O people of Hell, eternity, no death!'" He (peace and blessings be upon him) said: "This is the meaning of the saying of Allah Almighty: 'And warn them of the Day of Regret, when the matter will be decided, while they are in heedlessness and they do not believe' [Maryam: 39]."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنِ الْأَعْمَشِ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنْ أَبِي أَرْطَأَةَ ، عَنْ أَبِي سَعِيدٍ قَالَ : « نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنْ يُخْلَطَ الزَّبِيبُ وَالتَّمْرُ ، وَالزَّهْوُ وَالتَّمْرُ » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) forbade mixing raisins with dried dates, and half-ripe dates with dried dates (to prepare a drink)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ سُلَيْمَانَ التَّيْمِيِّ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ قَالَ : نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنْ يُخْلَطَ الزَّبِيبُ وَالتَّمْرُ .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) forbade mixing raisins and dates together (that is, soaking the two together to prepare a drink)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا جَرِيرٌ ، عَنِ الْأَعْمَشِ ، عَنْ عَطِيَّةَ ، عَنْ أَبِي سَعِيدٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ أَهْلَ الدَّرَجَاتِ الْعُلَى يَرَاهُمْ مَنْ تَحْتَهُمْ كَمَا تَرَوْنَ النَّجْمَ الطَّالِعَ فِي أُفُقِ السَّمَاءِ ، وَإِنَّ أَبَا بَكْرٍ وَعُمَرَ مِنْهُمْ ، وَأَنْعَمَا .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Those in the high ranks (of Paradise) will be seen by those below them (high above) just as you see a bright star rising on the horizon of the sky. And indeed Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both) are among these people of high rank, and even more excellent and virtuous than that."
وَبِهِ عَنْ أَبِي سَعِيدٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « إِذَا قَاتَلَ أَحَدُكُمْ فَلْيَتَّقِ الْوَجْهَ » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When one of you fights (with someone), let him completely avoid striking the face."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الْأَغَرِّ أَبِي مُسْلِمٍ يَرْوِيهِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، وَعَنْ أَبِي هُرَيْرَةَ ، قَالَا : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « إِنَّهُ يُمْهِلُ حَتَّى إِذَا ذَهَبَ ثُلُثُ اللَّيْلِ الْأَوَّلُ نَزَلَ تَبَارَكَ وَتَعَالَى إِلَى السَّمَاءِ الدُّنْيَا ، فَيَقُولُ : هَلْ مِنْ مُسْتَغْفِرٍ ، هَلْ مِنْ سَائِلٍ ، هَلْ مِنْ دَاعٍ ؟ حَتَّى يَنْفَجِرَ الْفَجْرُ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri and Sayyiduna Abu Hurayrah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Allah, the Blessed and Exalted, waits (in His majestic descent) until, when the first third of the night has passed, He descends to the lowest heaven and says: 'Is there anyone seeking forgiveness? Is there anyone asking? Is there anyone supplicating?' And this continues until the dawn breaks."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا أَبُو الْأَشْهَبِ جَعْفَرُ بْنُ حَيَّانَ ، حَدَّثَنَا أَبُو نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : رَأَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي أَصْحَابِهِ تَأَخُّرًا ، فَقَالَ : تَقَدَّمُوا فَأْتَمُّوا بِي ، وَلْيَأْتَمَّ بِكُمْ مَنْ بَعْدَكُمْ ، لَا يَزَالُ قَوْمٌ يَتَأَخَّرُونَ عَنِّي حَتَّى يُؤَخِّرَهُمُ اللهُ .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) saw a tendency among his Companions (may Allah be pleased with them) to stay back (in the rows), so he (peace and blessings be upon him) said: "Come forward and follow me, and let those who come after you follow you. Some people keep holding back (from good deeds and the front row) until Allah Almighty also holds them back (from His mercy and grace)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ الْفَرَّاءُ ، عَنْ عِيَاضِ بْنِ عَبْدِ اللهِ بْنِ أَبِي سَرْحٍ ، عَنْ أَبِي سَعِيدٍ « أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - خَطَبَ يَوْمَ الْعِيدِ عَلَى رَاحِلَتِهِ » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) delivered the sermon on the day of Eid seated on his mount."
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ جَبْرِ بْنِ نَوْفٍ أَبِي الْوَدَّاكِ، عَنْ أَبِي سَعِيدٍ قَالَ: أَصَبْنَا حُمُرًا يَوْمَ خَيْبَرَ، فَكَانَتِ الْقُدُورُ تَغْلِي بِهَا، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «مَا هَذِهِ؟» فَقُلْنَا: حُمُرًا أَصَبْنَاهَا، فَقَالَ: «وَحْشِيَّةٌ أَوْ أَهْلِيَّةٌ؟» فَقُلْنَا: لَا، بَلْ أَهْلِيَّةٌ، قَالَ: «فَاكْفَئُوهَا»، قَالَ فَكَفَأْنَاهَا
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that on the day of Khaybar we came upon some donkeys, and the cooking pots were boiling with their meat when the Messenger of Allah (peace and blessings be upon him) asked: "What is this?" We said: "These are donkeys that we obtained." He (peace and blessings be upon him) asked: "Are they wild or domestic?" We said: "No, rather they are domestic donkeys." He (peace and blessings be upon him) ordered: "Then pour them out (that is, overturn the pots)." The narrator said: So we poured them out.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ قَالَ : جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : « يَا رَسُولَ اللهِ إِنَّا بِأَرْضٍ مَضَبَّةٍ فَمَا تَأْمُرُنَا ؟ فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : بَلَغَنِي أَنَّ أُمَّةً مِنْ بَنِي إِسْرَائِيلَ مُسِخَتْ دَوَابًّا ، فَلَا أَدْرِي فِي أَيِّ الدَّوَابِّ ، فَلَمْ يَأْمُرْنَا وَلَمْ يَنْهَ » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that a man came to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah (peace and blessings be upon him), we live in a land where lizards (dabb) abound, so what do you command us concerning them?" The Messenger of Allah (peace and blessings be upon him) said: "It has reached me that a nation of the Children of Israel was transformed into animals, and I do not know into which animals they were transformed." So he (peace and blessings be upon him) neither commanded us (to eat it) nor forbade us from it.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَبِي الصَّهْبَاءِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ أَبِي سَعِيدٍ ، قَدْ رَفَعَهُ ، قَالَ : « تُصْبِحُ الْأَعْضَاءُ تُكَفِّرُ اللِّسَانَ تَقُولُ : اتَّقِ اللهَ فِينَا ، فَإِنِ اسْتَقَمْتَ اسْتَقَمْنَا ، وَإِنِ اعْوَجَجْتَ اعْوَجَجْنَا » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him), as a marfu' report, that the Messenger of Allah (peace and blessings be upon him) said: "In the morning all the limbs of a person humble themselves before the tongue, saying: 'Fear Allah concerning us, for if you are upright we will be upright, and if you become crooked we will become crooked.'"
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ ، حَدَّثَنِي أَبِي ، عَنْ قَتَادَةَ ، عَنْ أَبِي الْمُتَوَكِّلِ ، عَنْ أَبِي سَعِيدٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « إِذَا خَلَصَ الْمُؤْمِنُونَ مِنَ النَّارِ حُبِسُوا بِقَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ ، فَيَتَقَاصُّونَ فِيهَا مَظَالِمَ كَانَتْ بَيْنَهُمْ فِي الدُّنْيَا ، حَتَّى إِذَا نُقُّوا وَهُذِّبُوا أُذِنَ لَهُمْ بِدُخُولِ الْجَنَّةِ ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّ أَحَدَهُمْ بِمَنْزِلِهِ فِي الْجَنَّةِ أَدَلُّ مِنْكُمْ بِمَنْزِلِهِ يَسْكُنُهُ كَانَ فِي الدُّنْيَا » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When the believers have been saved from the Fire, they will be held back at a bridge between Paradise and Hell, and there they will take retribution from one another for the wrongs that occurred between them in the world, until, when they have been made completely clean and pure (after the reckoning), they will be given permission to enter Paradise. By the One in whose hand is the soul of Muhammad (peace and blessings be upon him), each one of them will know his home in Paradise better than you knew the home you lived in in the world."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ قَتَادَةَ ، عَنْ سُلَيْمَانَ بْنِ أَبِي سُلَيْمَانَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّ نَبِيَّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « إِنَّهُ سَيَكُونُ عَلَيْكُمْ أُمَرَاءُ يَغْشَاهُمْ غَوَاشٍ مِنَ النَّاسِ ، فَمَنْ صَدَّقَهُمْ بِكَذِبِهِمْ ، وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ ، فَأَنَا بَرِيءٌ مِنْهُ وَهُوَ بَرِيءٌ مِنِّي ، وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ ، فَهُوَ مِنِّي وَأَنَا مِنْهُ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet of Allah (peace and blessings be upon him) said: "Soon there will be rulers over you who will be surrounded on every side by crowds of people (flatterers). Whoever affirms their lies and helps them in their oppression, I am free of him and he is free of me; and whoever does not affirm their lies and does not help them in their oppression, he is of me and I am of him."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ شُعْبَةَ ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ قَالَ : سَمِعْتُ أَبَا أُمَامَةَ بْنَ سَهْلٍ يُحَدِّثُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّ بَنِي قُرَيْظَةَ ، نَزَلُوا عَلَى حُكْمِ سَعْدِ بْنِ مُعَاذٍ ، فَأُرْسِلَ إِلَى سَعْدٍ فَجَاءَ عَلَى حِمَارٍ . فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « قُومُوا إِلَى خَيْرِكُمْ - أَوْ : إِلَى سَيِّدِكُمْ - قَالَ : إِنَّ هَؤُلَاءِ قَدْ نَزَلُوا عَلَى حُكْمِكَ » . قَالَ : فَإِنِّي أَحْكُمُ فِيهِمْ أَنْ يُقْتَلَ مُقَاتِلَتُهُمْ ، وَتُسْبَى ذُرِّيَّتُهُمْ . فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « لَقَدْ حَكَمْتَ بِحُكْمِ اللهِ » ، وَقَالَ مَرَّةً : « لَقَدْ حَكَمْتَ بِحُكْمِ الْمَلِكِ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the people of Banu Qurayzah came down (from their forts, agreeing) to the judgement of Sayyiduna Sa'd bin Mu'adh (may Allah be pleased with him). So Sayyiduna Sa'd (may Allah be pleased with him) was sent for, and he came riding a donkey. The Messenger of Allah (peace and blessings be upon him) said (to the Ansar): "Stand up for your leader (or he said: for the best among you)." Then he (peace and blessings be upon him) said (to Sayyiduna Sa'd): "These people have agreed to come down to your judgement." He said: "I judge concerning them that their fighting men be killed and their offspring (and families) be taken captive." At this the Messenger of Allah (peace and blessings be upon him) said: "You have indeed judged concerning them with the judgement of Allah." And once (the narrator) said these words: "You have judged according to the judgement of the true King."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا مَالِكٌ ، عَنِ الزُّهْرِيِّ ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « إِذَا سَمِعْتُمُ النِّدَاءَ فَقُولُوا مِثْلَ مَا يَقُولُ الْمُؤَذِّنُ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When you hear the call to prayer (adhan), say (the words) just as the mu'adhdhin says."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ ، حَدَّثَنِي أَبِي ، عَنْ عَامِرٍ ، قَالَ أَبُو خَيْثَمَةَ : الْأَحْوَلُ : عَنِ الْحَسَنِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي الَّذِي يَنْسَى الصَّلَاةَ قَالَ : يُصَلِّيهَا إِذَا ذَكَرَهَا .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said, concerning a person who forgets to pray: "He should perform it when he remembers it."
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ أَبِي سُفْيَانَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، «أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ»، وَالْمُزَابَنَةُ: اشْتِرَاءُ التَّمْرِ عَلَى رُءُوسِ النَّخْلِ، وَالْمُحَاقَلَةُ: كِرَاءُ الْأَرْضِ
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) forbade muzabanah and muhaqalah." Muzabanah is buying and selling the (fresh) dates on the palm trees (in exchange for dried dates), and muhaqalah means renting out land (in exchange for a share of its produce).
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ عَجْلَانَ، حَدَّثَنِي صَيْفِيُّ، عَنِ السَّائِبِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: سَمِعْتُهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «إِنَّ بِالْمَدِينَةِ نَفَرًا مِنَ الْجِنِّ أَسْلَمُوا، فَمَنْ رَأَى شَيْئًا مِنْ هَذِهِ الْعَوَامِرِ فَلْيُؤْذِنْهُ ثَلَاثًا، فَإِنْ بَدَا لَهُ بَعْدُ فَلْيَقْتُلْهُ فَإِنَّهُ شَيْطَانٌ»
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that I heard the Messenger of Allah (peace and blessings be upon him) say: "In Madinah there is a group of jinn who have accepted Islam. So whoever among you sees any of these dwellers of houses (snakes and the like), let him warn it three times (to leave). Then if it appears to him after that, let him kill it, for it is a devil."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ مَعْبَدِ بْنِ سِيرِينَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « يَخْرُجُ نَاسٌ مِنْ قِبَلِ الْمَشْرِقِ يَقْرَؤُونَ الْقُرْآنَ ، لَا يُجَاوِزُ تَرَاقِيَهُمْ ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ، وَلَا يَعُودُونَ فِيهِ حَتَّى يَعُودَ السَّهْمُ عَلَى فُوقِهِ ، سِيمَاهُمُ التَّحْلِيقُ وَالتَّسْبِيتُ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "People will appear from the direction of the east who will recite the Qur'an, but it will not go beyond their throats. They will pass out of the religion (swiftly) as an arrow passes through the game, and they will not return to it until the arrow returns to its notch (on the bowstring). Their distinctive sign will be shaving the head and removing the hair down to the roots."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَبِي نَعَامَةَ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - خَلَعَ نَعْلَيْهِ فِي الصَّلَاةِ فَجَعَلَهَا عَنْ يَسَارِهِ ، فَخَلَعُوا نِعَالَهُمْ ، فَقَالَ : « مَا لَكُمْ ؟ » قَالُوا : رَأَيْنَاكَ خَلَعْتَهُ فَخَلَعْنَاهُ ، فَقَالَ : « إِنَّ جِبْرِيلَ أَتَانِي فَأَخْبَرَنِي أَنَّ فِيهِمَا قَذَرًا ، فَإِذَا جَاءَ أَحَدُكُمْ فَلْيَنْظُرْ ، فَإِنْ رَأَى فِيهِمَا قَذَرًا أَوْ أَذًى فَلْيَمْسَحْ ، ثُمَّ لِيُصَلِّ فِيهِمَا » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) took off his shoes during the prayer and placed them on his left, so the people (following him) also took off their shoes. He (peace and blessings be upon him) asked: "What is the matter with you (that you took off your shoes)?" They said: "We saw you taking off your shoes, so we took off ours too." He (peace and blessings be upon him) said: "Jibril (peace be upon him) came to me and informed me that there was filth on them (the shoes). So when one of you comes (to the mosque), let him look, and if he sees any filth or dirt on them, let him wipe it off and then pray in them."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا إِسْمَاعِيلُ ، عَنِ الْجُرَيْرِيِّ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ قَالَ : لَمْ نَعْدُ أَنْ فُتِحَتْ خَيْبَرُ ، فَوَقَعْنَا فِي تِلْكَ الْبَقْلَةِ ؛ الثُّومِ وَالْبَصَلِ ، فَأَكَلْنَا مِنْهَا أَكْلًا شَدِيدًا ، قَالَ : وَنَاسٌ جِيَاعٌ ، فَرَجَعْنَا إِلَى الْمَسْجِدِ ، فَوَجَدَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - الرِّيحَ ، فَقَالَ : « مَنْ أَكَلَ مِنْ هَذِهِ الْبَقْلَةِ الْخَبِيثَةِ شَيْئًا فَلَا يَقْرَبْنَا فِي الْمَسْجِدِ » فَقَالَ النَّاسُ : حُرِّمَتْ حُرِّمَتْ ، فَبَلَغَ ذَلِكَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : أَيُّهَا النَّاسُ إِنَّهُ لَيْسَ لِي تَحْرِيمُ مَا أَحَلَّ اللهُ ، وَلَكِنَّهَا شَجَرَةٌ أَكْرَهُ رِيحَهَا .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that Khaybar had only just been conquered when we fell upon these vegetables, namely garlic and onions, and ate our fill of them, because the people were hungry. Then, when we came to the mosque, the Messenger of Allah (peace and blessings be upon him) noticed their smell and said: "Whoever has eaten anything of this unpleasant plant should not come near us in the mosque." Hearing this, the people began to say: "It has been made unlawful, it has been made unlawful!" When this reached the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) said: "O people, I have no authority to make unlawful what Allah Almighty has made lawful, but it is a plant whose smell I dislike."
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « يَا أَهْلَ الْمَدِينَةِ لَا تَأْكُلُوا لُحُومَ الْأَضَاحِيِّ فَوْقَ ثَلَاثٍ » . قَالَ : فَشَكَا إِلَيْهِ أَهْلُ الْمَدِينَةِ أَنَّ لَهُمْ عِيَالًا ، قَالَ : « فَكُلُوا وَأَطْعِمُوا وَاحْبِسُوا » .
وَقَالَ الْجُرَيْرِيُّ : فَلَا أَدْرِي فِي هَذَا الْحَدِيثِ أَمْ فِي غَيْرِهِ قَالَ : « وَادَّخِرُوا » .
وَقَالَ الْجُرَيْرِيُّ : فَلَا أَدْرِي فِي هَذَا الْحَدِيثِ أَمْ فِي غَيْرِهِ قَالَ : « وَادَّخِرُوا » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "O people of Madinah, do not eat the meat of the sacrificial animals beyond three days." The narrator said: Then the people of Madinah complained to him (peace and blessings be upon him) that they had families (that is, their need was greater), so he (peace and blessings be upon him) said: "Now eat yourselves, feed others, and keep some back with you." Imam al-Jurayri (may Allah have mercy on him) said: I do not know for certain whether it is in this hadith or in another narration that he (peace and blessings be upon him) also said: "And store (the meat)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي سَعِيدٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ تُسَافِرَ سَفَرًا يَكُونُ ثَلَاثَةَ أَيَّامٍ فَصَاعِدًا إِلَّا وَمَعَهَا أَبُوهَا أَوِ ابْنُهَا أَوْ زَوْجُهَا ، أَوْ ذُو مَحْرَمٍ مِنْهَا » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "It is not permissible for a woman who believes in Allah Almighty and the Last Day to make a journey of three days or more unless her father, her son, her husband or a mahram relative of hers is with her."
وَعَنْ أَبِي سَعِيدٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا تَسُبُّوا أَصْحَابِي ، فَإِنَّ أَحَدَكُمْ لَوْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا أَدْرَكَ مُدَّ أَحَدِهِمْ وَلَا نَصِيفَهُ .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not revile my Companions, for if one of you were to spend gold equal to (Mount) Uhud in the way of Allah, he would still not reach (the equal of) a single mudd (a double handful of grain) of one of them, or half of it."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي صَالِحٍ .
عَنْ أَبِي سَعِيدٍ أَوْ عَنْ أَبِي هُرَيْرَةَ - شَكَّ الْأَعْمَشُ - قَالَ : لَمَّا كَانَتْ غَزَاةُ تَبُوكَ أَصَابَ النَّاسَ مَجَاعَةٌ ، فَقَالُوا : يَا رَسُولَ اللهِ لَوْ أَذِنْتَ لَنَا فَنَحَرْنَا نَوَاضِحَنَا فَأَكَلْنَا وَادَّهَنَّا . قَالَ : فَقَالَ لَهُمْ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « افْعَلُوا » . فَجَاءَ عُمَرُ ، فَقَالَ : يَا رَسُولَ اللهِ ، إِنَّهُمْ إِنْ فَعَلُوا قَلَّ الظَّهْرُ ، وَلَكِنِ ادْعُهُمْ بِفَضْلِ أَزْوَادِهِمْ ، ثُمَّ ادْعُ لَهُمْ عَلَيْهَا بِالْبَرَكَةِ ، لَعَلَّ اللهَ أَنْ يَجْعَلَ فِي ذَلِكَ الْبَرَكَةَ ، قَالَ : فَدَعَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِنِطْعٍ فَبَسَطَهُ ، ثُمَّ دَعَا بِفَضْلِ أَزْوَادِهِمْ ، قَالَ : فَجَعَلَ الرَّجُلُ يَجِيءُ بِكَفِّ الذُّرَةِ ، وَالْآخَرُ بِكَفِّ التَّمْرِ ، وَالْآخَرُ بِالْكِسْرَةِ ، حَتَّى اجْتَمَعَ عَلَى النِّطْعِ شَيْءٌ مِنْ ذَلِكَ . قَالَ : فَدَعَا عَلَيْهِ بِالْبَرَكَةِ ، ثُمَّ قَالَ : « خُذُوا فِي أَوْعِيَتِكُمْ » . قَالَ : فَأَخَذُوا فِي أَوْعِيَتِهِمْ حَتَّى مَا تَرَكُوا فِي الْعَسْكَرِ وِعَاءً إِلَّا مَلَؤُوهُ ، قَالَ : وَأَكَلُوا حَتَّى شَبِعُوا ، قَالَ : وَفَضَلَتْ مِنْهُمْ فَضْلَةٌ ، قَالَ : فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ ، لَا يَلْقَى اللهَ بِهَا عَبْدٌ غَيْرُ شَاكٍّ فَيُحْجَبَ عَنِ الْجَنَّةِ .
عَنْ أَبِي سَعِيدٍ أَوْ عَنْ أَبِي هُرَيْرَةَ - شَكَّ الْأَعْمَشُ - قَالَ : لَمَّا كَانَتْ غَزَاةُ تَبُوكَ أَصَابَ النَّاسَ مَجَاعَةٌ ، فَقَالُوا : يَا رَسُولَ اللهِ لَوْ أَذِنْتَ لَنَا فَنَحَرْنَا نَوَاضِحَنَا فَأَكَلْنَا وَادَّهَنَّا . قَالَ : فَقَالَ لَهُمْ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « افْعَلُوا » . فَجَاءَ عُمَرُ ، فَقَالَ : يَا رَسُولَ اللهِ ، إِنَّهُمْ إِنْ فَعَلُوا قَلَّ الظَّهْرُ ، وَلَكِنِ ادْعُهُمْ بِفَضْلِ أَزْوَادِهِمْ ، ثُمَّ ادْعُ لَهُمْ عَلَيْهَا بِالْبَرَكَةِ ، لَعَلَّ اللهَ أَنْ يَجْعَلَ فِي ذَلِكَ الْبَرَكَةَ ، قَالَ : فَدَعَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِنِطْعٍ فَبَسَطَهُ ، ثُمَّ دَعَا بِفَضْلِ أَزْوَادِهِمْ ، قَالَ : فَجَعَلَ الرَّجُلُ يَجِيءُ بِكَفِّ الذُّرَةِ ، وَالْآخَرُ بِكَفِّ التَّمْرِ ، وَالْآخَرُ بِالْكِسْرَةِ ، حَتَّى اجْتَمَعَ عَلَى النِّطْعِ شَيْءٌ مِنْ ذَلِكَ . قَالَ : فَدَعَا عَلَيْهِ بِالْبَرَكَةِ ، ثُمَّ قَالَ : « خُذُوا فِي أَوْعِيَتِكُمْ » . قَالَ : فَأَخَذُوا فِي أَوْعِيَتِهِمْ حَتَّى مَا تَرَكُوا فِي الْعَسْكَرِ وِعَاءً إِلَّا مَلَؤُوهُ ، قَالَ : وَأَكَلُوا حَتَّى شَبِعُوا ، قَالَ : وَفَضَلَتْ مِنْهُمْ فَضْلَةٌ ، قَالَ : فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ ، لَا يَلْقَى اللهَ بِهَا عَبْدٌ غَيْرُ شَاكٍّ فَيُحْجَبَ عَنِ الْجَنَّةِ .
It is narrated from Sayyiduna Abu Sa'id al-Khudri or Sayyiduna Abu Hurayrah (may Allah be pleased with them both) (Imam al-A'mash (may Allah have mercy on him) was in doubt between these two Companions) that at the time of the expedition of Tabuk the people were struck by severe hunger. They said: "O Messenger of Allah, if you permit us, we will slaughter our water-carrying camels so that we may eat them and also use their fat." The Messenger of Allah (peace and blessings be upon him) said to them: "Do so." Then Sayyiduna Umar (may Allah be pleased with him) came and said: "O Messenger of Allah, if they do that, the mounts will become few. Rather, call them with what remains of their provisions, then supplicate for blessing over it; perhaps Allah Almighty will place blessing in it." The narrator said: So the Messenger of Allah (peace and blessings be upon him) called for a leather mat and spread it out, then asked for what remained of their provisions. The narrator said: One man would bring a handful of millet, another a handful of dates, and another a piece of bread, until some amount of provisions had gathered on the mat. The narrator said: He (peace and blessings be upon him) supplicated for blessing over it, then said: "Fill your vessels." The narrator said: They began filling their vessels until they did not leave a single vessel in the army without filling it. The narrator said: They all ate until they were full, and still some food was left over. Then the Messenger of Allah (peace and blessings be upon him) said: "I bear witness that there is no god but Allah and that I am the Messenger of Allah. No servant will meet Allah with these two testimonies, without doubting them, and be kept back from Paradise."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا إِدْرِيسُ الْأَوْدِيُّ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ أَبِي الْبَخْتَرِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسَاقٍ صَدَقَةٌ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Zakah is not due on (grain or fruits) less than five wasqs."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا وَكِيعٌ ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ ، عَنْ يَحْيَى بْنِ عُمَارَةَ ، عَنْ أَبِي سَعِيدٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسَاقٍ مِنْ تَمْرٍ وَلَا حَبٍّ صَدَقَةٌ .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no zakah due on dates and grain that are less than five wasqs."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا ابْنُ أَبِي لَيْلَى ، عَنْ عَطِيَّةَ ، عَنْ أَبِي سَعِيدٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ إِلَّا لِثَلَاثَةٍ : غَازٍ فِي سَبِيلِ اللهِ ، وَابْنِ السَّبِيلِ ، أَوْ رَجُلٍ كَانَ لَهُ جَارٌ فَتُصُدِّقَ عَلَيْهِ ، فَأَهْدَى لَهُ » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Charity (sadaqah) is not lawful for a wealthy person except for three: a warrior fighting in the path of Allah, a traveller, or a man who has a neighbour who was given charity, and then that (neighbour) presented it to him as a gift."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ ، عَنْ أَبِيهِ ، وَعَنْ قَيْسِ بْنِ مُسْلِمٍ ، عَنْ طَارِقِ بْنِ شِهَابٍ ، كِلَاهُمَا عَنْ أَبِي سَعِيدٍ قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : مَنْ رَأَى مُنْكَرًا فَاسْتَطَاعَ أَنْ يُغَيِّرَهُ بِيَدِهِ فَلْيَفْعَلْ ، فَإِنْ لَمْ يَسْتَطِعْ بِيَدِهِ فَبِلِسَانِهِ ، فَإِنْ لَمْ يَسْتَطِعْ بِلِسَانِهِ فَبِقَلْبِهِ ، وَذَلِكَ أَضْعَفُ الْإِيمَانِ .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "Whoever among you sees an evil and is able to change it with his hand, let him do so (that is, change it with his hand); then if he is not able (to change it with his hand), then with his tongue (let him refute it); and if he is not able (to speak against it) either, then with his heart (let him hate it), and that is the weakest degree of faith."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا وَكِيعٌ ، عَنِ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ : عَنْ أَبِي سَعِيدٍ قَالَ : احْتَجَّ آدَمُ وَمُوسَى فَقَالَ مُوسَى : يَا آدَمُ ، خَلَقَكَ اللهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ وَأَمَرَ الْمَلَائِكَةَ فَسَجَدُوا لَكَ ، وَأَسْكَنَكَ جَنَّتَهُ فَأَغْوَيْتَ النَّاسَ وَأَخْرَجْتَهُمْ مِنَ الْجَنَّةِ ؟ فَقَالَ آدَمُ : يَا مُوسَى اصْطَفَاكَ اللهُ بِكَلِمَتِهِ وَأَنْزَلَ عَلَيْكَ التَّوْرَاةَ وَفَعَلَ بِكَ وَفَعَلَ ، تَلُومُنِي عَلَى أَمْرٍ قَدْ قَدَّرَهُ اللهُ عَلَيَّ قَبْلَ أَنْ يَخْلُقَنِي ؟ قَالَ : « فَحَجَّ آدَمُ مُوسَى عَلَيْهِمَا السَّلَامُ » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that "Sayyiduna Adam and Sayyiduna Musa (peace be upon them both) argued with each other. Sayyiduna Musa (peace be upon him) said: 'O Adam! Allah Almighty created you with His own Hand, breathed into you of His spirit, commanded the angels and they prostrated to you, and made you dwell in His Paradise; (yet despite that) you led people astray and caused them to be expelled from Paradise?' Thereupon Sayyiduna Adam (peace be upon him) said: 'O Musa! Allah Almighty chose you for His speech, revealed the Torah to you and bestowed upon you favour after favour. Do you then blame me for a matter that Allah Almighty decreed for me even before He created me?'" (The narrator) said: "So Sayyiduna Adam (peace be upon him) prevailed over Sayyiduna Musa (peace be upon him) in the argument."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا مِسْعَرٌ ، عَنْ زَيْدٍ الْعَمِّيِّ ، عَنْ أَبِي الصِّدِّيقِ ، عَنْ أَبِي سَعِيدٍ « أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أُتِيَ بِرَجُلٍ - قَالَ : أَظُنُّهُ فِي شَرَابٍ - فَضَرَبَهُ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِنَعْلَيْنِ أَرْبَعِينَ » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that "A man was brought to the Messenger of Allah (peace and blessings be upon him). The narrator said: I think he had been brought for drinking wine. So the Prophet (peace and blessings be upon him) struck him forty times with two sandals."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا ابْنُ أَبِي لَيْلَى ، عَنْ عَطِيَّةَ ، عَنْ أَبِي سَعِيدٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « ذَكَاةُ الْجَنِينِ ذَكَاةُ أُمِّهِ » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The slaughter of the unborn young (in the womb) is the slaughter of its mother."
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قَوْلِهِ: {وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا} [البقرة: 143] قَالَ: «عَدْلًا»
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Prophet (peace and blessings be upon him), in explanation of the saying of Allah Almighty: "And thus We have made you a middle nation" [Al-Baqarah: 143], said: "It means just (fair and moderate people)."
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا يَحْيَى، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: «الْوِتْرُ بِلَيْلٍ»
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Witr (prayer) is in the night."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا زَيْدُ بْنُ أَسْلَمَ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « حَدِّثُوا عَنِّي وَلَا حَرَجَ ، حَدِّثُوا عَنِّي وَلَا تَكْذِبُوا عَلَيَّ ، وَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَقَدْ تَبَوَّأَ مَقْعَدَهُ مِنَ النَّارِ ، وَحَدِّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلَا حَرَجَ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Narrate from me (hadith and rulings), and there is no harm in it; narrate from me, but do not lie about me, for whoever deliberately attributes a lie to me has taken his seat in the Fire of Hell. And narrate from the Children of Israel (their instructive accounts), and there is no harm in it."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ قَالَ : « أَمَرَنَا نَبِيُّنَا - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنْ نَقْرَأَ بِفَاتِحَةِ الْكِتَابِ وَمَا تَيَسَّرَ » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that he said: "Our Prophet (peace and blessings be upon him) commanded us to recite Surah al-Fatihah and whatever (of the Qur'an) is easy."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، حَدَّثَنِي أَرْبَعَةُ رِجَالٍ ، عَنْ أَبِي سَعِيدٍ ، وَخَمْسُ نِسْوَةٍ ، عَنْ عَائِشَةَ « أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَهَى عَنْ نَبِيذِ الْجَرِّ » .
Qatadah (may Allah have mercy on him) said that four men informed him on the authority of Sayyiduna Abu Sa'id (may Allah be pleased with him), and five women on the authority of Sayyidah Aishah (may Allah be pleased with her), that "the Messenger of Allah (peace and blessings be upon him) forbade nabidh prepared in earthenware or glazed jars (al-jarr)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ، حَدَّثَنَا الْمُسْتَمِرُّ بْنُ الرَّيَّانِ الْإِيَادِيُّ ، حَدَّثَنَا أَبُو نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « لَا يَمْنَعَنَّ أَحَدَكُمْ مَخَافَةُ النَّاسِ أَنْ يَتَكَلَّمَ بِالْحَقِّ إِذَا رَآهُ وَعَلِمَهُ ، أَوْ رَآهُ وَسَمِعَهُ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Let fear and awe of people never prevent any one of you from speaking the truth when he sees it and knows it, or sees it and hears it (with his own ears)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنَا الْمُسْتَمِرُّ ، حَدَّثَنَا أَبُو نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ يُرْفَعُ لَهُ بِقَدْرِ غَدْرَتِهِ ، أَلَا وَلَا غَادِرَ أَعْظَمُ غَدْرًا مِنْ أَمِيرِ عَامَّةٍ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "On the Day of Resurrection every treacherous person and betrayer of trust will have a banner, raised for him in proportion to the gravity of his treachery. Beware! There is no betrayer greater in treachery than the ruler of the common people who betrays his subjects."
