مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
من مسند أبي سعيد الخدري
From the Musnad of Abu Sa'id al-Khudri
مِنْ مُسْنَدِ أَبِي سَعِيدٍ الْخُدْرِيِّ
From the Musnad of Abu Sa'id al-Khudri
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حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي أَبُو الزُّبَيْرِ قَالَ أَبُو خَيْثَمَةَ : أُرَاهُ عَنْ جَابِرٍ ، عَنْ أَبِي سَعِيدٍ ، أَنَّهُ سَمِعَ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « يَخْرُجُ نَاسٌ مِنَ النَّارِ قَدِ احْتَرَقُوا وَكَانُوا مِثْلَ الْحُمَمِ ، ثُمَّ لَا يَزَالُ أَهْلُ الْجَنَّةِ يَرُشُّونَ عَلَيْهِمُ الْمَاءَ حَتَّى يَنْبُتُوا نَبَاتَ الْغُثَاءِ فِي السَّيْلِ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that he heard the Prophet (peace and blessings be upon him) say: "Some people will come out of the Fire of Hell in such a state that they will have been completely scorched (by the intensity of the heat) and will have become (black) like charcoal. Then the people of Paradise will keep sprinkling water on them until they sprout fresh and green, just as grains sprout in the debris and fertile soil carried along by a flood." Imam Abu Khaythamah (may Allah have mercy on him) gave this technical clarification regarding its chain: "I think this report is narrated through Sayyiduna Jabir (may Allah be pleased with him) from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ ، حَدَّثَنَا عَوْفٌ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « يَخْرُجُ ضِبَارَةٌ مِنَ النَّارِ قَدْ كَانُوا فَحْمًا ، فَيُقَالُ : بَوِّئُوهُمُ الْجَنَّةَ ، وَرُشُّوا عَلَيْهِمْ مِنَ الْمَاءِ . قَالَ : فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ : كَأَنَّكَ كُنْتَ مِنْ أَهْلِ الْبَادِيَةِ يَا رَسُولَ اللهِ » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "A group of people will come out of the Fire of Hell who will have burned and become charcoal. Then it will be ordered: 'Settle them in Paradise and sprinkle water on them.'" He (peace and blessings be upon him) said: "So they will sprout fresh and green (from that water), just as a seed sprouts in the debris and soil carried along by a flood." At this a man among those present said: "O Messenger of Allah (peace and blessings be upon him), (your eloquence and this example are such that) it is as if you had lived among the desert dwellers!"
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُلَيَّةَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « إِنَّ الْمُؤْمِنَ لَا يُصِيبُهُ نَصَبٌ ، وَلَا وَصَبٌ ، وَلَا حَزَنٌ ، وَلَا أَذًى ، حَتَّى الْهَمُّ يُهِمُّهُ ، إِلَّا اللهُ يُكَفِّرُ مِنْ سَيِّئَاتِهِ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, whatever fatigue, illness, grief and harm afflicts the believer, even the worry that troubles him, Allah Almighty wipes out some of his sins in exchange for it."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا لَيْثٌ ، عَنْ يَزِيدَ بْنِ الْهَادِ ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ ، عَنِ النُّعْمَانِ بْنِ أَبِي عَيَّاشٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّهُ سَمِعَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : « مَا مِنْ عَبْدٍ يَصُومُ يَوْمًا فِي سَبِيلِ اللهِ ، إِلَّا أَبْعَدَ اللهُ بِذَلِكَ الْيَوْمِ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that he heard the Messenger of Allah (peace and blessings be upon him) say: "No servant fasts a single day in the path of Allah except that Allah Almighty, in reward for that one day, removes his face from the Fire of Hell by a distance of seventy years."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ ، حَدَّثَنَا إِسْرَائِيلُ بْنُ يُونُسَ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الْأَغَرِّ أَبِي مُسْلِمٍ ، عَنْ أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ قَالَا : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « إِذَا قَالَ الْعَبْدُ : لَا إِلَهَ إِلَّا اللهُ ، وَاللهُ أَكْبَرُ ، صَدَّقَهُ رَبُّهُ قَالَ : صَدَقَ عَبْدِي ، لَا إِلَهَ إِلَّا أَنَا وَأَنَا أَكْبَرُ ، فَإِذَا قَالَ : لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ ، صَدَّقَهُ رَبُّهُ : لَا إِلَهَ إِلَّا أَنَا وَحْدِي . فَإِذَا قَالَ : لَا إِلَهَ إِلَّا اللهُ لَا شَرِيكَ لَهُ ، صَدَّقَهُ رَبُّهُ ، قَالَ : لَا إِلَهَ إِلَّا أَنَا لَا شَرِيكَ لِي ، فَإِذَا قَالَ : لَا إِلَهَ إِلَّا اللهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ ، صَدَّقَهُ رَبُّهُ ، فَقَالَ : صَدَقَ عَبْدِي لَا إِلَهَ إِلَّا أَنَا ، لِيَ الْمُلْكُ ، وَلِيَ الْحَمْدُ ، فَإِذَا قَالَ : لَا إِلَهَ إِلَّا اللهُ ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ ، صَدَّقَهُ رَبُّهُ قَالَ : صَدَقَ عَبْدِي ، لَا إِلَهَ إِلَّا أَنَا ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِي » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri and Sayyiduna Abu Hurayrah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When the servant says: 'La ilaha illallah, wallahu akbar' (There is no god worthy of worship except Allah, and Allah is the Greatest), his Lord confirms him and says: 'My servant has spoken the truth; there is no god but Me and I am the Greatest.' Then when the servant says: 'La ilaha illallahu wahdahu' (There is no god worthy of worship except Allah, He is alone), his Lord confirms him, saying: 'There is no god but Me, I am alone.' Then when the servant says: 'La ilaha illallahu la sharika lahu' (There is no god worthy of worship except Allah, He has no partner), his Lord confirms him: 'There is no god but Me, I have no partner.' And when the servant says: 'La ilaha illallahu, lahul-mulku wa lahul-hamd' (There is no god worthy of worship except Allah; to Him belongs the dominion of the whole universe and to Him all praise is due), his Lord confirms him, saying: 'My servant has spoken the truth; there is no god but Me, the dominion belongs to Me alone and I alone am worthy of all praise and glorification.' And when the servant says: 'La ilaha illallahu, wa la hawla wa la quwwata illa billah' (There is no god worthy of worship except Allah, and there is no ability to turn away from sins nor strength to do good except by the help of Allah), his Lord confirms him and says: 'My servant has spoken the truth; there is no god but Me, and there is no power or strength of any kind except by My will.'"
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو ، حَدَّثَنَا زَائِدَةُ ، عَنِ الْأَعْمَشِ ، عَنْ مَالِكِ بْنِ الْحَارِثِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : « نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنِ الزَّهْوِ وَالتَّمْرِ ، وَعَنِ الزَّبِيبِ وَالتَّمْرِ » ، فَقُلْتُ : أَنْ يُنْبَذَا جَمِيعًا ؟ فَقَالَ : « نَعَمْ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) forbade soaking (to prepare nabidh) semi-ripe dates together with dried dates, and raisins together with dried dates." Malik bin al-Harith (may Allah have mercy on him) says: I asked (Sayyiduna Abu Sa'id al-Khudri, may Allah be pleased with him): "Is it soaking the two of them together that was forbidden?" He replied: "Yes."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا عَوْفٌ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « لَقَدِ اهْتَزَّ الْعَرْشُ لِمَوْتِ سَعْدِ بْنِ مُعَاذٍ » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The Throne (of Allah Almighty) shook at the death of Sayyiduna Sa'd bin Mu'adh (may Allah be pleased with him)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَبِي الْمُتَوَكِّلِ ، عَنْ أَبِي سَعِيدٍ قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : « يَا رَسُولَ اللهِ ، إِنَّ أَخِي اسْتَطْلَقَ بَطْنُهُ ، فَقَالَ : « اسْقِهِ عَسَلًا » . قَالَ : فَسَقَاهُ ، قَالَ : فَأَتَاهُ ، فَقَالَ : قَدْ سَقَيْتُهُ عَسَلًا فَلَمْ يَزِدْهُ إِلَّا اسْتِطْلَاقًا . قَالَ : فَقَالَ : « اسْقِهِ عَسَلًا » . ثُمَّ أَتَاهُ ، فَقَالَ : قَدْ سَقَيْتُهُ فَلَمْ يَزِدْهُ إِلَّا اسْتِطْلَاقًا ؟ قَالَ : فَقَالَ : « اسْقِهِ عَسَلًا » قَالَ : فَأَمَّا فِي الثَّالِثَةِ أَوْ فِي الرَّابِعَةِ حَسِبْتُهُ قَالَ : فَشُفِيَ ، قَالَ : فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : صَدَقَ اللهُ وَكَذَبَ بَطْنُ أَخِيكَ » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that a man came into the presence of the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah, my brother has diarrhoea." He (peace and blessings be upon him) said: "Give him honey to drink." The man gave him honey and then came and said: "I gave him honey, but it has only made his stomach trouble worse." He (peace and blessings be upon him) said (again): "Give him honey to drink." He came again and said that he had given him honey but his diarrhoea had only increased. He (peace and blessings be upon him) said (a third time): "Give him honey to drink." The narrator states that on the third or fourth time (of giving honey) the man was cured. Then the Messenger of Allah (peace and blessings be upon him) said: "Allah has spoken the truth, and your brother's stomach has lied."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ أَبِي الزِّنَادِ ، عَنِ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، وَعَنْ عُبَيْدِ اللهِ بْنِ الْمُغِيرَةِ بْنِ مُعَيْقِيبٍ ، عَنْ عَمْرِو بْنِ سُلَيْمٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَا : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « اللَّهُمَّ إِنِّي أَتَّخِذُ عِنْدَكَ عَهْدًا تُؤَدِّيهِ إِلَيَّ يَوْمَ الْقِيَامَةِ ؛ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ : إِنَّمَا أَنَا بَشَرٌ فَأَيُّ الْمُسْلِمِينَ آذَيْتُهُ أَوْ شَتَمْتُهُ - أَوْ قَالَ : ضَرَبْتُهُ أَوْ شَتَمْتُهُ - فَاجْعَلْهَا لَهُ صَلَاةً ، وَاجْعَلْهَا لَهُ زَكَاةً وَقُرْبَةً تُقَرِّبُهُ بِهَا إِلَيْكَ يَوْمَ الْقِيَامَةِ » .
It is narrated from Sayyiduna Abu Hurayrah and Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "O Allah, I make a covenant with You which You will fulfil for my sake on the Day of Resurrection; surely You do not break Your promise: I am only a human being, so whichever Muslim I have hurt or abused (or he said: struck or abused), make it a mercy for him, a means of purification and a means of nearness by which You will include him among those close to You on the Day of Resurrection."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا هِشَامٌ الدَّسْتُوَائِيُّ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ أَبِي إِبْرَاهِيمَ الْأَنْصَارِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَلَقَ يَوْمَ الْحُدَيْبِيَةِ وَأَصْحَابُهُ إِلَّا أَبَا قَتَادَةَ ، وَعُثْمَانَ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَرْحَمُ اللهُ الْمُحَلِّقِينَ . قَالُوا : وَالْمُقَصِّرِينَ يَا رَسُولَ اللهِ ؟ قَالَ : « يَرْحَمُ اللهُ الْمُحَلِّقِينَ » . قَالُوا : يَا رَسُولَ اللهِ ، وَالْمُقَصِّرِينَ ؟ فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « وَالْمُقَصِّرِينَ » . فِي الثَّالِثَةِ .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) and his Companions (may Allah be pleased with them) shaved their heads on the day of Hudaybiyah, except Sayyiduna Abu Qatadah and Sayyiduna Uthman (may Allah be pleased with them both). The Messenger of Allah (peace and blessings be upon him) said: "May Allah have mercy on those who shave their heads." The Companions (may Allah be pleased with them) said: "O Messenger of Allah (peace and blessings be upon him), and those who shorten their hair too (will you pray for them)?" He (peace and blessings be upon him) said again: "May Allah have mercy on those who shave their heads." They said again: "O Messenger of Allah (peace and blessings be upon him), and those who shorten their hair too?" Then the Messenger of Allah (peace and blessings be upon him) said the third time: "And those who shorten their hair (may He have mercy on them) too."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ ، حَدَّثَنِي سَعِيدٌ ، عَنْ عِيَاضِ بْنِ عَبْدِ اللهِ ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ ، يَقُولُ : قَامَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَخَطَبَ النَّاسَ ، فَقَالَ : وَاللهِ مَا أَخْشَى عَلَيْكُمْ أَيُّهَا النَّاسُ إِلَّا مَا يَخْرُجُ لَكُمْ مِنْ زَهْرَةِ الدُّنْيَا . فَقَالَ رَجُلٌ : يَا رَسُولَ اللهِ ، أَيَأْتِي الْخَيْرُ بِالشَّرِّ ؟ فَصَمَتَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَذَكَرَ الْحَدِيثَ .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) stood up and, addressing the people in a sermon, said: "By Allah, O people, I fear nothing for you except (the trial of) what will be brought forth for you of the splendour and adornment of the world." At this a man said: O Messenger of Allah, can good (also) bring about evil? The Messenger of Allah (peace and blessings be upon him) fell silent, and the narrator (then) mentioned the complete hadith.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يُونُسُ ، حَدَّثَنَا لَيْثٌ ، حَدَّثَنِي سَعِيدٌ ، عَنْ أَبِيهِ ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ ، يَقُولُ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « إِذَا وُضِعَتِ الْجِنَازَةُ وَاحْتَمَلَهَا الرِّجَالُ عَلَى أَعْنَاقِهِمْ ، فَإِنْ كَانَتْ صَالِحَةً قَالَتْ : قَدِّمُونِي قَدِّمُونِي . وَإِنْ كَانَتْ غَيْرَ صَالِحَةٍ ، قَالَتْ : يَا وَيْلَهَا ، أَيْنَ يَذْهَبُونَ بِهَا ؟ يَسْمَعُ صَوْتَهَا كُلُّ شَيْءٍ إِلَّا الْإِنْسَانَ ، وَلَوْ سَمِعَهَا الْإِنْسَانُ لَصَعِقَ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the funeral bier is placed (on the bed) and men lift it onto their shoulders, if the (deceased) was righteous it says: 'Take me forward, take me forward,' and if it was not righteous it says: 'Woe to it! Where are you taking it?' Everything hears its voice except man, and if man were to hear it, he would fall unconscious (from the intensity of fear)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يُونُسُ ، حَدَّثَنَا لَيْثٌ ، حَدَّثَنِي سَعِيدٌ ، عَنْ أَبِي سَعِيدٍ مَوْلَى الْمَهْرِيِّ ، أَنَّهُ جَاءَ أَبَا سَعِيدٍ الْخُدْرِيَّ لَيَالِيَ الْحَرَّةِ فَاسْتَشَارَهُ فِي الْجَلَاءِ مِنَ الْمَدِينَةِ ، وَشَكَا إِلَيْهِ أَسْعَارَهَا وَكَثْرَةَ عِيَالِهِ ، وَأَخْبَرَهُ أَنْ لَا صَبْرَ لَهُ عَلَى جَهْدِ الْمَدِينَةِ . فَقَالَ لَهُ : وَيْحَكَ ، لَا آمُرُكَ بِذَلِكَ ، إِنِّي سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : « لَا يَصْبِرُ أَحَدٌ عَلَى جَهْدِ الْمَدِينَةِ وَلَأْوَائِهَا ، فَيَمُوتُ إِلَّا كُنْتُ لَهُ شَفِيعًا - أَوْ : شَهِيدًا - يَوْمَ الْقِيَامَةِ ، إِذَا كَانَ مُسْلِمًا » .
It is narrated from Abu Sa'id, the freed slave of al-Mahri (may Allah have mercy on him), that during the nights of the event of al-Harrah he came to Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) and sought his advice about leaving Madinah and moving away. He also complained of the high prices there and the large size of his family, and told him that he did not have the endurance to bear the hardship and difficulty of Madinah. Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) said to him: "Woe to you! I will certainly not advise you to do that, for I heard the Messenger of Allah (peace and blessings be upon him) say: 'Whoever bears patiently the hardship of Madinah and its difficulties and dies in that state, I will be an intercessor or a witness for him on the Day of Resurrection, provided he is a Muslim.'"
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يُونُسُ ، حَدَّثَنَا شَيْبَانُ ، عَنْ قَتَادَةَ قَالَ : حَدَّثَ هِلَالُ بْنُ حِصْنٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : أَصَابَهُ مَرَّةً جَهْدٌ شَدِيدٌ ، فَقَالَ لِي بَعْضُ أَهْلِي : لَوْ سَأَلْتَ لَنَا رَسُولَ اللهِ ، صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : فَانْطَلَقْتُ مُحْنَقًا إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَكَانَ أَوَّلَ مَا وَاجَهَنِي بِهِ مِنْ قَوْلِهِ أَنَّهُ قَالَ : « مَنِ اسْتَعَفَّ أَعَفَّهُ اللهُ ، وَمَنِ اسْتَغْنَى أَغْنَاهُ اللهُ ، وَمَنْ سَأَلَنَا لَمْ نَدَّخِرْ عَنْهُ شَيْئًا وَجَدْنَاهُ » . قَالَ : فَرَجَعْتُ إِلَى نَفْسِي أُخَيِّرُ إِلَيْهَا : أَلَا أَسْتَعَفُّ فَيُعِفَّنِي اللهُ ؟ أَلَا أَسْتَغْنِي فَيُغْنِيَنِي اللهُ ؟ قَالَ : فَمَا مَشَيْتُ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بَعْدَ ذَلِكَ أَسْأَلُهُ شَيْئًا مِنْ فَاقَةٍ حَتَّى أَقْبَلَتْ عَلَيْنَا الدُّنْيَا ، فَغَرَّقَتْنَا ، إِلَّا مَا عَصَمَ اللهُ .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that once he was struck by severe hardship, poverty and hunger, and someone from his household said to him: "If only you would go to the Messenger of Allah (peace and blessings be upon him) and ask him for something for us!" He says: I went to the Messenger of Allah (peace and blessings be upon him) with a very heavy heart, and the very first thing he (peace and blessings be upon him) said to me was: "Whoever seeks chastity and self-respect, Allah Almighty makes him chaste; whoever seeks self-sufficiency, Allah makes him free of need; and whoever asks us, we never hold back from giving him whatever we have." Sayyiduna Abu Sa'id (may Allah be pleased with him) says: I settled it in my heart: should I not adopt chastity and self-respect so that Allah makes me chaste? And should I not seek self-sufficiency so that Allah makes me free of need? He says: After this incident I never again went to the Messenger of Allah (peace and blessings be upon him) to ask for anything because of poverty and hunger, until the wealth of the world came to us in such abundance that we were drowned in it, except those whom Allah Almighty protected.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ يَعْقُوبَ بْنِ عُتْبَةَ ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : « نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنْ صَلَاتَيْنِ ، وَعَنْ نِكَاحَيْنِ ، وَعَنْ صِيَامَيْنِ : عَنْ صَلَاةٍ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ . وَعَنْ صَلَاةٍ بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ ، وَعَنْ صِيَامِ يَوْمِ الْفِطْرِ وَيَوْمِ النَّحْرِ ، وَأَنْ تُنْكَحَ الْمَرْأَةُ عَلَى خَالَتِهَا أَوْ عَلَى عَمَّتِهَا » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) forbade two kinds of prayer, two kinds of marriage and two kinds of fasting: praying after Asr until the sun sets, praying after Fajr until the sun rises, fasting on the day of Eid al-Fitr and Eid al-Adha, and that a woman be married (as a co-wife) together with her maternal aunt or her paternal aunt."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَلْقَمَةَ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي سَعِيدٍ قَالَ : « نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) forbade muhaqalah (selling grain standing in the field for harvested grain by estimation) and muzabanah (selling dates on the tree for picked dried dates by estimation)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا فُضَيْلُ بْنُ مَرْزُوقٍ ، عَنْ عَطِيَّةَ الْعَوْفِيِّ ، عَنْ أَبِي سَعِيدٍ قَالَ : « كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُصَلِّي الضُّحَى حَتَّى نَقُولَ : لَا يَدَعُهَا ، وَيَدَعُهَا حَتَّى نَقُولَ : لَا يُصَلِّيهَا » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) would perform the forenoon prayer (Salat al-Duha) so regularly that we would say that he (peace and blessings be upon him) would now never leave it, and at times (as a concession) he would leave it for so long that we would think that perhaps he (peace and blessings be upon him) would now never pray it."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مُحَمَّدُ بْنُ مُصْعَبٍ ، عَنِ الْأَوْزَاعِيِّ ، عَنِ الزُّهْرِيِّ ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّ أَعْرَابِيًّا أَتَى النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : « يَا رَسُولَ اللهِ ، إِنَّ لِي إِبِلًا ، وَإِنِّي أُرِيدُ الْهِجْرَةَ ، فَمَا تَأْمُرُنِي ؟ قَالَ : هَلْ تَمْنَحُ مِنْهَا ؟ قَالَ : نَعَمْ . قَالَ : وَتُؤَدِّي زَكَاتَهَا ؟ قَالَ : نَعَمْ . قَالَ : وَتَحْلُبُهَا يَوْمَ وِرْدِهَا ؟ قَالَ : نَعَمْ . قَالَ : « فَانْطَلِقْ فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ ، فَإِنَّ اللهَ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا ، وَإِنَّ شَأْنَ الْهِجْرَةِ شَدِيدٌ » » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that a Bedouin came into the presence of the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah (peace and blessings be upon him), I have camels and I intend to emigrate (make hijrah); so what do you command me in this matter?" He (peace and blessings be upon him) asked: "Do you give some of them to others (temporarily, to drink their milk)?" He said: "Yes." He (peace and blessings be upon him) asked: "And do you pay their zakah?" He said: "Yes." He (peace and blessings be upon him) asked again: "And do you milk them (and give the milk to the poor) on the day they come to the watering place?" He said: "Yes." He (peace and blessings be upon him) said: "Then go, and do good deeds even while living beyond the seas; Allah Almighty will never let any of your deeds go to waste. And indeed the matter of hijrah and its demands are very hard."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا لَيْثٌ ، عَنْ يَزِيدَ ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ ، عَنِ النُّعْمَانِ بْنِ أَبِي عَيَّاشٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّهُ سَمِعَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : « مَا مِنْ عَبْدٍ يَصُومُ يَوْمًا فِي سَبِيلِ اللهِ ، إِلَّا أَبْعَدَ اللهُ بِذَلِكَ الْيَوْمِ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that he heard the Messenger of Allah (peace and blessings be upon him) say: "No servant fasts a single day in the path of Allah except that Allah Almighty, in exchange for that one day, removes his face from the Fire of Hell by a distance of seventy years."
وَعَنْ يَزِيدَ ، عَنْ عَمْرٍو ، عَنْ أَبِي سَعِيدٍ قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : « إِنَّ إِبْلِيسَ قَالَ لِرَبِّهِ : بِعِزَّتِكَ وَجَلَالِكَ لَا أَبْرَحُ أُغْوِي ابْنَ آدَمَ مَا دَامَتِ الْأَرْوَاحُ فِيهِمْ . قَالَ لَهُ رَبُّهُ : فَبِعِزَّتِي وَجَلَالِي لَا أَبْرَحُ أَغْفِرُ لَهُمْ مَا اسْتَغْفَرُونِي » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him): I heard the Messenger of Allah (peace and blessings be upon him) say: "Iblis said to his Lord: 'By Your might and Your majesty, I will continue to lead the children of Adam astray as long as the souls remain in their bodies.' His Lord said to him: 'By My might and My majesty, I too will continue to forgive them as long as they seek My forgiveness.'"
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَسَدِيُّ ، حَدَّثَنَا سُفْيَانُ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنِ الضَّحَّاكِ الْمِشْرَقِيِّ ، عَنْ أَبِي سَعِيدٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « فِي حَدِيثٍ « ذَكَرَ فِيهِ قَوْمًا يَخْرُجُونَ عَلَى فُرْقَةٍ مِنَ النَّاسِ مُخْتَلِفَةٍ ، يَقْتُلُهُمْ أَقْرَبُ الطَّائِفَتَيْنِ مِنَ الْحَقِّ » » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Prophet (peace and blessings be upon him), in a hadith, "mentioned a people who will emerge at a time of mutual disagreement and division among the people; they will be killed by the one of the two groups (in dispute with each other) that is closer to the truth."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى ، أَخْبَرَنَا ابْنُ لَهِيعَةَ ، عَنْ دَرَّاجٍ ، عَنْ أَبِي الْهَيْثَمِ ، عَنْ أَبِي سَعِيدٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ : « إِنَّ مَا بَيْنَ مِصْرَاعَيْنِ فِي الْجَنَّةِ مَسِيرَةُ أَرْبَعِينَ سَنَةً » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The width between the two leaves (of a door) in Paradise is equal to a journey of forty years."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا رِبْعِيُّ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُعَاوِيَةَ ، عَنِ الْحَارِثِ مَوْلَى ابْنِ سِبَاعٍ ، عَنْ أَبِي سَعِيدٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « مَنْ تَغَنَّى أَغْنَاهُ اللهُ ، وَمَنْ تَعَفَّفَ أَعَفَّهُ اللهُ » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever adopts self-sufficiency (from people), Allah Almighty makes him free of need; and whoever keeps chaste (by refraining from begging) and adopts modesty, Allah Almighty makes him chaste."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ جَعْفَرٍ ، حَدَّثَنَا عِيسَى ، عَنِ الْمُجَالِدِ ، عَنْ أَبِي الْوَدَّاكِ ، عَنْ أَبِي سَعِيدٍ قَالَ : كَانَ عِنْدَنَا خَمْرٌ لِيَتِيمٍ ، فَلَمَّا نَزَلَتِ الْآيَةُ الَّتِي فِي الْمَائِدَةِ ، سَأَلْنَا عَنْهُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقُلْنَا : إِنَّهُ لِيَتِيمٍ . فَقَالَ : « أَهْرِيقُوهُ » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him): We had some wine belonging to an orphan. When the verse in Surah al-Ma'idah (prohibiting wine) was revealed, we asked the Messenger of Allah (peace and blessings be upon him) about it and said: "But it belongs to an orphan?" He (peace and blessings be upon him) said: "Pour it away."
وَعَنْ أَبِي سَعِيدٍ قَالَ : سَمِعْتُ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : « إِنَّ أَهْلَ عِلِّيِّينَ لَيَرَاهُمْ مَنْ هُوَ أَسْفَلُ مِنْهُمْ كَمَا تَرَوْنَ الْكَوْكَبَ الدُّرِّيَّ فِي أُفُقِ السَّمَاءِ ، وَإِنَّ أَبَا بَكْرٍ وَعُمَرَ مِنْهُمْ ، وَأَنْعَمَا » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him): I heard the Messenger of Allah (peace and blessings be upon him) say: "Indeed, the people of Illiyyin (the most exalted ranks) will be seen (high above) by those of lower rank than them just as you see a shining, brilliant star on the horizon of the sky. And Abu Bakr and Umar (may Allah be pleased with them both) are certainly among them, and how excellent the two of them are!"
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَصْبَهَانِيِّ ، عَنْ ذَكْوَانَ ، عَنْ أَبِي سَعِيدٍ قَالَ : قُلْنَ النِّسَاءُ : غَلَبَنَا عَلَيْكَ الرِّجَالُ يَا رَسُولَ اللهِ ، فَاجْعَلْ لَنَا يَوْمًا ، قَالَ : فَوَعَدَهُنَّ يَوْمًا ، فَجِئْنَ فَوَعَظَهُنَّ ، وَقَالَ لَهُنَّ فِيمَا قَالَ لَهُنَّ : مَا مِنْكُنَّ مِنِ امْرَأَةٍ تُقَدِّمُ ثَلَاثَةً مِنْ وَلَدِهَا إِلَّا كَانُوا لَهَا حِجَابًا مِنَ النَّارِ ؟ قَالَتِ امْرَأَةٌ : يَا رَسُولَ اللهِ وَاثْنَيْنِ ؟ فَقَدْ مَاتَ لَهَا اثْنَانِ ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « وَاثْنَيْنِ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the women said: "O Messenger of Allah, the men have outdone us (in attending your gathering and receiving your teachings), so appoint a day for us too (specially)." The Messenger of Allah (peace and blessings be upon him) promised them a day. When the women came (on the appointed day), he (peace and blessings be upon him) admonished and advised them, and among the things he said to them was: "Any woman among you who sends three of her children ahead of her (by their death) will have them as a screen for her from the Fire of Hell." At this a woman, two of whose children had died, said: "O Messenger of Allah, and if there are two (children who died)?" The Prophet (peace and blessings be upon him) said: "And two (also receive this glad tiding)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا مُحَمَّدُ بْنُ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ قَالَ : تَذَاكَرْنَا لَيْلَةَ الْقَدْرِ ، فَأَتَيْنَا أَبَا سَعِيدٍ الْخُدْرِيَّ ، فَقُلْتُ لَهُ : يَا أَبَا سَعِيدٍ ، هَلْ سَمِعْتَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَذْكُرُ لَيْلَةَ الْقَدْرِ ؟ فَقَالَ : اعْتَكَفَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - الْعَشْرَ الْأَوْسَطَ مِنْ شَهْرِ رَمَضَانَ ، وَاعْتَكَفْنَا مَعَهُ . فَلَمَّا كَانَ صَبِيحَةُ عِشْرِينَ رَجَعَ وَرَجَعْنَا مَعَهُ ، فَنَامَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَرَأَى لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ ، ثُمَّ أُنْسِيَهَا ، فَخَرَجَ عَشِيَّةً فَخَطَبَنَا ، فَقَالَ : « إِنِّي رَأَيْتُ لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ ، ثُمَّ أُنْسِيتُهَا ، وَأُرَانِي تِلْكَ اللَّيْلَةَ أَسْجُدُ فِي مَاءٍ وَطِينٍ . فَمَنْ كَانَ اعْتَكَفَ مَعَنَا فَلْيَرْجِعْ إِلَى مُعْتَكَفِهِ ، ابْغُوهَا فِي الْعَشْرِ الْأَوَاخِرِ فِي الْوِتْرِ مِنْهَا ، فَإِنَّ اللهَ وِتْرٌ يُحِبُّ الْوِتْرَ » . قَالَ : « فَرَجَعْنَا فَهَاجَتْ عَلَيْنَا السَّمَاءُ تِلْكَ الْعَشِيَّةَ ، وَكَانَ سَقْفُ الْمَسْجِدِ عَرِيشًا مِنْ جَرِيدِ النَّخْلِ ، فَاعْتَكَفَ ، فَوَالَّذِي أَكْرَمَهُ وَأَنْزَلَ عَلَيْهِ الْكِتَابَ لَرَأَيْتُهُ لَيْلَةَ إِحْدَى وَعِشْرِينَ ، وَإِنَّ جَبْهَتَهُ وَأَرْنَبَةَ أَنْفِهِ فِي الْمَاءِ وَالطِّينِ » .
Abu Salamah (may Allah have mercy on him) narrates: We were discussing Laylat al-Qadr (the Night of Decree) among ourselves, then we came to Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him), and I said to him: O Abu Sa'id, did you hear the Messenger of Allah (peace and blessings be upon him) mention Laylat al-Qadr? He replied: The Messenger of Allah (peace and blessings be upon him) observed i'tikaf (seclusion in the mosque) in the middle ten days of the blessed month of Ramadan, and we observed i'tikaf with him (peace and blessings be upon him). When it was the morning of the twentieth, he (peace and blessings be upon him) returned (from the place of i'tikaf), and we returned with him (peace and blessings be upon him). Then the Messenger of Allah (peace and blessings be upon him) slept, and Laylat al-Qadr was shown to him (peace and blessings be upon him) in a dream, but afterwards it was made to slip from his (peace and blessings be upon him) mind. So he (peace and blessings be upon him) came out in the evening, addressed us and said: "Indeed, Laylat al-Qadr was shown to me in a dream, but then I was made to forget it. And I saw myself (in the dream) on that night prostrating in water and mud. So whoever observed i'tikaf with us should return to his place of i'tikaf. Seek it in the odd nights of the last ten; indeed, Allah is Witr (One) and loves what is odd." Sayyiduna Abu Sa'id (may Allah be pleased with him) says: Then we went back (to the mosque), and that very evening the clouds poured down upon us. Since the roof of the mosque was a shelter made of palm branches (it began to leak). Then he (peace and blessings be upon him) observed i'tikaf. By the One who honoured him (peace and blessings be upon him) and revealed the Book to him, I myself saw him (peace and blessings be upon him) on the night of the twenty-first with the traces of water and mud clearly visible on his (peace and blessings be upon him) blessed forehead and the tip of his nose.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا مُحَمَّدُ بْنُ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ قَالَ : قُلْنَا لِأَبِي سَعِيدٍ : هَلْ سَمِعْتَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَذْكُرُ الْحَرُورِيَّةَ ؟ فَقَالَ : سَمِعْتُهُ يَقُولُ ، وَذَكَرَ الْحَدِيثَ .
Abu Salamah (may Allah have mercy on him) narrates: We asked Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him): "Did you hear the Messenger of Allah (peace and blessings be upon him) mention the Haruriyyah (the Khawarij)?" He replied: "Yes, I heard him (peace and blessings be upon him) say (about them)," and then he narrated the whole hadith.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ ، حَدَّثَنَا حُسَيْنٌ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ أَبِي سَعِيدٍ مَوْلَى الْمَهْرِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : بَعَثَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِلَى بَنِي لِحْيَانَ قَالَ : فَقَالَ : « لِيَنْبَعِثْ مِنْ كُلِّ رَجُلَيْنِ أَحَدُهُمَا ، وَالْأَجْرُ بَيْنَهُمَا » . ثُمَّ قَالَ نَبِيُّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « اللَّهُمَّ بَارِكْ فِي صَاعِنَا وَمُدِّنَا ، وَاجْعَلْ مَعَ الْبَرَكَةِ بَرَكَتَيْنِ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) sent an army towards Banu Lihyan and said: "Let one man out of every two set out (for jihad), and the reward will be (shared) between the two of them." Then the Prophet of Allah (peace and blessings be upon him) supplicated: 'Allahumma barik fi sa'ina wa muddina, waj'al ma'al-barakati barakatayn' (O Allah, bless our sa' and our mudd (measures), and add two more blessings to this blessing).
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الْأَغَرِّ أَبِي مُسْلِمٍ قَالَ : أَشْهَدُ عَلَى أَبِي هُرَيْرَةَ ، وَأَبِي سَعِيدٍ ، أَنَّهُمَا شَهِدَا عَلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ : « مَا جَلَسَ قَوْمٌ يَذْكُرُونَ اللهَ عَزَّ وَجَلَّ ، إِلَّا حَفَّتْ بِهِمُ الْمَلَائِكَةُ ، وَغَشِيَتْهُمُ الرَّحْمَةُ ، وَتَنَزَّلَتْ عَلَيْهِمُ السَّكِينَةُ ، وَذَكَرَهُمُ اللهُ فِيمَنْ عِنْدَهُ » .
Al-Agharr Abu Muslim (may Allah have mercy on him) narrates: I bear witness concerning Sayyiduna Abu Hurayrah and Sayyiduna Abu Sa'id (may Allah be pleased with them both) that the two of them bore witness about the Messenger of Allah (peace and blessings be upon him) that he (peace and blessings be upon him) said: "No people sit down to remember Allah, the Mighty and Majestic, except that the angels surround them, mercy takes them into its embrace, tranquillity descends upon them, and Allah Almighty mentions them among those (angels) who are with Him."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُلَيَّةَ ، عَنْ عَلِيِّ بْنِ الْمُبَارَكِ ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ ، حَدَّثَنِي أَبُو سَعِيدٍ مَوْلَى الْمَهْرِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ « أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بَعَثَ بَعْثًا إِلَى بَنِي لِحْيَانَ مِنْ هُذَيْلٍ قَالَ : لِيَنْبَعِثْ مِنْ كُلِّ رَجُلَيْنِ أَحَدُهُمَا ، وَالْأَجْرُ بَيْنَهُمَا ، وَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « اللَّهُمَّ بَارِكْ لَنَا فِي صَاعِنَا وَمُدِّنَا ، وَاجْعَلْ مَعَ الْبَرَكَةِ بَرَكَتَيْنِ » » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) sent an army towards Banu Lihyan, a clan of the tribe of Hudhayl, and said: "One out of every two men should set out (for jihad), and the reward will be shared between the two of them." And the Messenger of Allah (peace and blessings be upon him) made this supplication: 'Allahumma barik lana fi sa'ina wa muddina, waj'al ma'al-barakati barakatayn' (O Allah, bless us in our sa' and our mudd (measures), and add two more blessings to this blessing).
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، عَنْ مَطَرٍ ، عَنِ ابْنِ سِيرِينَ ، عَنْ ذَكْوَانَ أَبِي صَالِحٍ ، وَأَثْنَى عَلَيْهِ خَيْرًا ، عَنْ جَابِرٍ وَأَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ الْخُدْرِيِّ « أَنَّهُمْ نُهَوْا عَنِ الصَّرْفِ ، وَرَجُلَانِ مِنْهُمْ يَرْفَعَانِ ذَلِكَ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ » - .
It is narrated from Sayyiduna Jabir, Sayyiduna Abu Hurayrah and Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with them): "They (all three) used to forbid sarf (exchanging gold and silver with an increase), and two of them used to narrate this (prohibition) as a marfu' report from the Messenger of Allah (peace and blessings be upon him)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ ، عَنْ شُعْبَةَ ، عَنْ قَتَادَةَ ، عَنْ سُلَيْمَانَ بْنِ أَبِي سُلَيْمَانَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « يَكُونُ أُمَرَاءُ يَغْشَاهُمْ غَوَاشٍ مِنَ النَّاسِ - أَوْ قَالَ : حَوَاشِي - قَالَ شُعْبَةُ : أَحْسَبُهُ قَالَ : فَيَظْلِمُونَ وَيَكْذِبُونَ ، فَمَنْ صَدَّقَهُمْ بِكَذِبِهِمْ ، وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي ، وَلَا أَنَا مِنْهُ ، وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ ، وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Soon there will be rulers who will be surrounded by crowds of people (or he (peace and blessings be upon him) said: by hangers-on). Shu'bah (may Allah have mercy on him) says: I think he (peace and blessings be upon him) also said these words: Then those rulers will commit injustice and tell lies. So whoever confirms their lies and helps them in their injustice has no connection with me and I have no connection with him; and whoever does not confirm their lies and does not help them in their injustice, he is from me and I am from him."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا الْجُرَيْرِيُّ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « إِذَا أَتَى أَحَدُكُمْ عَلَى رَاعِي إِبِلٍ فَلْيُنَادِ : يَا رَاعِيَ الْإِبِلِ ، ثَلَاثًا ، فَإِنْ أَجَابَهُ ، وَإِلَّا فَلْيَحْلِبْ فَيَشْرَبْ ، وَلَا يَحْمِلَنَّ ، وَإِذَا أَتَى أَحَدُكُمْ عَلَى حَائِطِ بُسْتَانٍ فَلْيُنَادِ ثَلَاثًا : يَا صَاحِبَ الْحَائِطِ ، فَإِنْ أَجَابَهُ وَإِلَّا فَلْيَأْكُلْ وَلَا يَحْمِلْ .
وَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « الضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ ، فَمَا زَادَ فَهُوَ صَدَقَةٌ » » .
وَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « الضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ ، فَمَا زَادَ فَهُوَ صَدَقَةٌ » » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When one of you comes upon a shepherd of camels, let him call him three times: 'O shepherd of the camels!' If he answers (let him ask his permission); otherwise let him milk and drink, but he must not carry any away with him. And when one of you reaches the fence or wall of an orchard, let him call out three times: 'O owner of the orchard!' If he answers (that is better); otherwise let him eat (of the fruit and the like) but not take any away with him." The Messenger of Allah (peace and blessings be upon him) also said: "Hospitality is for three days; whatever is more than that is charity."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو الْوَلِيدِ هِشَامُ بْنُ عَبْدِ الْمَلِكِ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا زَيْدُ بْنُ أَسْلَمَ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « لَا تَكْتُبُوا عَنِّي شَيْئًا غَيْرَ الْقُرْآنِ ، فَمَنْ كَتَبَ عَنِّي شَيْئًا غَيْرَ الْقُرْآنِ فَلْيَمْحُهُ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Do not write anything from me except the Qur'an, and whoever has written anything from me other than the Qur'an should erase it."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ ، عَنْ أَبِيهِ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « مَنْ نَامَ عَنِ الْوِتْرِ أَوْ نَسِيَهُ فَلْيُوتِرْ إِذَا ذَكَرَ أَوِ اسْتَيْقَظَ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever sleeps through the Witr prayer or forgets to pray it should perform it when he remembers it or wakes up (from sleep)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبِي ، عَنْ صَالِحٍ قَالَ : قَالَ ابْنُ شِهَابٍ : حَدَّثَنِي أَبُو أُمَامَةَ بْنُ سَهْلٍ ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ ، يَقُولُ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « بَيْنَمَا أَنَا نَائِمٌ رَأَيْتُ النَّاسَ يُعْرَضُونَ وَعَلَيْهِمْ قُمُصٌ ، مِنْهَا مَا يَبْلُغُ الثُّدِيَّ ، وَمِنْهَا مَا يَبْلُغُ دُونَ ذَلِكَ . وَمَرَّ عُمَرُ بْنُ الْخَطَّابِ عَلَيْهِ قَمِيصٌ يَجُرُّهُ » . قَالُوا : مَاذَا تَأَوَّلْتَ ذَلِكَ يَا رَسُولَ اللهِ ؟ قَالَ : « الدِّينُ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "While I was sleeping, I saw (in a dream) people being presented to me wearing shirts; some of the shirts reached the chest and some were shorter than that. Then Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) passed by me wearing a shirt which he was dragging (on the ground)." The Companions said: O Messenger of Allah (peace and blessings be upon him), how have you interpreted this? He (peace and blessings be upon him) said: "It means the religion."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو بَدْرٍ ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ « أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « إِذَا كَانَ ثَلَاثَةٌ فَلْيَؤُمَّهُمْ أَحَدُهُمْ ، وَأَحَقُّهُمْ بِالْإِمَامَةِ أَقْرَؤُهُمْ » » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When there are three people (for prayer), let one of them lead them, and the one most entitled to lead them is the one among them who recites the Qur'an best."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا هُشَيْمٌ ، عَنْ مَنْصُورٍ ، عَنِ الْوَلِيدِ بْنِ مُسْلِمٍ ، عَنْ أَبِي الصِّدِّيقِ ، عَنْ أَبِي سَعِيدٍ قَالَ : « كُنَّا نَحْزِرُ قِيَامَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي الظُّهْرِ وَالْعَصْرِ ، فَحَزَرْنَا قِيَامَهُ فِي الظُّهْرِ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ كَقَدْرِ قِرَاءَةِ ثَلَاثِينَ آيَةً - كَقَدْرِ قِرَاءَةِ : الم تَنْـزِيلُ السَّجْدَةِ . وَفِي الرَّكْعَتَيْنِ الْأُخْرَيَيْنِ عَلَى النِّصْفِ مِنْ ذَلِكَ . وَحَزَرْنَا قِيَامَهُ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الْعَصْرِ عَلَى قَدْرِ الْأُخْرَيَيْنِ مِنَ الظُّهْرِ ، وَالْأُخْرَيَيْنِ مِنَ الْعَصْرِ عَلَى النِّصْفِ مِنْ ذَلِكَ » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him): "We used to estimate the length of the standing of the Messenger of Allah (peace and blessings be upon him) in the Zuhr and Asr prayers. We estimated his (peace and blessings be upon him) standing in the first two rak'ahs of Zuhr as equal to the recitation of thirty (30) verses, about the length of reciting Surah Alif Lam Mim Tanzil al-Sajdah, and in the last two rak'ahs as half of that. We also found the length of his (peace and blessings be upon him) standing in the first two rak'ahs of Asr to be equal to the length of the last two rak'ahs of Zuhr, and estimated the last two rak'ahs of Asr as half of that."
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا الْمُسْتَمِرُّ بْنُ الرَّيَّانِ، حَدَّثَنَا أَبُو نَضْرَةَ، عَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «إِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ، فَاتَّقُوا اللَّهَ وَاتَّقُوا النِّسَاءَ» قَالَ: ثُمَّ ذَكَرَ ثَلَاثَ نِسْوَةٍ كُنَّ فِي بَنِي إِسْرَائِيلَ: وَاحِدَةً قَصِيرَةً، وَثِنْتَيْنِ طَوِيلَتَيْنِ، فَجَعَلَتْ رِجْلًا مِنْ خَشَبٍ حَتَّى لَحِقَتْ بِهِمَا، وَاتَّخَذَتْ خَاتَمًا وَجَعَلَتْ لَهُ غَلَقًا، وَحَشَتْهُ بِأَطْيَبِ الطِّيبِ - الْمِسْكِ - فَكَانَتْ إِذَا مَرَّتْ عَلَى مَجْلِسٍ فَتَحَتِ الْغَلَقَ فَفَاحَ رِيحُ الْمِسْكِ "
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, the world is green, fresh and sweet, so fear Allah and beware of (the trial of) women." The narrator states that he (peace and blessings be upon him) then mentioned three women of the Children of Israel, one of whom was short and two tall. That (short woman) had an artificial foot made of wood so that she became level with the two of them. She also had a ring made which had a lid, and she filled it with the finest perfume, namely musk. Whenever she passed by a gathering, she would open its lid, and the fragrance of musk would spread.
