مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
من مسند أبي سعيد الخدري
From the Musnad of Abu Sa'id al-Khudri
مِنْ مُسْنَدِ أَبِي سَعِيدٍ الْخُدْرِيِّ
From the Musnad of Abu Sa'id al-Khudri
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حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ، حَدَّثَنَا مُحَمَّدُ بْنُ دِينَارٍ ، عَنْ أَبِي مَسْلَمَةَ سَعِيدِ بْنِ يَزِيدَ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « يَكُونُ خَلِيفَةٌ يَحْثِي الْمَالَ لَا يَعُدُّهُ عَدًّا » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There will be a caliph who will distribute wealth in handfuls (in abundance) and will not count it."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ ، عَنْ شَيْبَانَ قَالَ يَحْيَى : أَخْبَرَنِي عَنْ عَبْدِ اللهِ بْنِ الْفَضْلِ أَنَّ أَبَا صَالِحٍ أَخْبَرَهُ ، أَنَّ أَبَا سَعِيدٍ أَخْبَرَهُ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَرْسَلَ إِلَى رَجُلٍ مِنْ أَصْحَابِهِ . قَالَ : فَخَرَجَ إِلَيْهِ الرَّجُلُ فَعَمَدَ إِلَى الْمَشْرَبَةِ فَاغْتَسَلَ فِيهَا ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « أَعْجَلْتُكَ ؟ » فَقَالَ : يَا رَسُولَ اللهِ كُنْتُ بَيْنَ رِجْلَيِ الْمَرْأَةِ ، وَلَمْ أُمْنِ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « فَمَا عَلَيْكَ غُسْلٌ » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) sent for a man from among his Companions. The man came out and went straight to the water basin and took a bath there. The Messenger of Allah (peace and blessings be upon him) (seeing the signs of this) asked: "Did I make you hurry?" He said: O Messenger of Allah (peace and blessings be upon him), I was in intimacy with my wife but had not ejaculated. The Messenger of Allah (peace and blessings be upon him) said: "In that case a ritual bath (ghusl) is not obligatory on you."
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ، عَنِ الْمَقْبُرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ قَالَ: حُبِسْنَا يَوْمَ الْخَنْدَقِ عَنِ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ حَتَّى كُفِينَا، وَذَلِكَ قَوْلُ اللَّهِ: {وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللَّهُ قَوِيًّا عَزِيزًا} [الأحزاب: 25]، فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَمَرَ بِلَالًا فَأَقَامَ، ثُمَّ «صَلَّى الظُّهْرَ كَمَا كَانَ يُصَلِّيهَا قَبْلَ ذَلِكَ، ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ كَمَا كَانَ يُصَلِّيهَا قَبْلَ ذَلِكَ، ثُمَّ أَقَامَ الْمَغْرِبَ فَصَلَّاهَا كَمَا كَانَ يُصَلِّيهَا قَبْلَ ذَلِكَ، ثُمَّ أَقَامَ الْعِشَاءَ فَصَلَّاهَا كَمَا كَانَ يُصَلِّيهَا قَبْلَ ذَلِكَ»، وَذَلِكَ قَبْلَ أَنْ يَنْزِلَ: {فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا} [البقرة: 239]
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that he said: "On the day of the Battle of the Trench (al-Khandaq) we were held back from the Zuhr, Asr, Maghrib and Isha prayers (that is, because of the fighting we could not perform them on time) until Allah Almighty sufficed us (against the enemy). This was the occasion of the words of Allah Almighty: {And Allah spared the believers from fighting, and Allah is Most Strong, Almighty} [Al-Ahzab: 25]. Then the Messenger of Allah (peace and blessings be upon him) stood up and ordered Sayyiduna Bilal (may Allah be pleased with him), who called the iqamah. Then he (peace and blessings be upon him) prayed Zuhr just as he (peace and blessings be upon him) used to pray it before (in its time). Then he called the iqamah again and he (peace and blessings be upon him) prayed Asr just as he used to pray it before. Then he called the iqamah for Maghrib and he (peace and blessings be upon him) prayed it too according to his previous practice. Then he called the iqamah for Isha and he (peace and blessings be upon him) prayed it too in the same way as before. This happened before this verse was revealed: {And if you fear (an enemy), then pray on foot or riding} [Al-Baqarah: 239]."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ ، حَدَّثَنَا الْمُسْتَمِرُّ بْنُ الرَّيَّانِ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « لَا يَمْنَعَنَّ أَحَدَكُمْ مَخَافَةُ رَجُلٍ - أَوْ مَخَافَةُ بَشَرٍ - أَنْ يَتَكَلَّمَ بِالْحَقِّ إِذَا رَآهُ ، أَوْ عَلِمَهُ » .
قَالَ أَبُو سَعِيدٍ : فَلَقِيتُ مُعَاوِيَةَ ، فَقُلْتُ لَهُ : إِنَّهُ لَيْسَ صَاحِبُ غَدْرٍ إِلَّا لَهُ يَوْمَ الْقِيَامَةِ لِوَاءُ غَدْرٍ بِغَدْرَتِهِ ، وَلَا غَادِرَ أَعْظَمُ مِنْ أَمِيرِ عَامَّةٍ .
قَالَ أَبُو سَعِيدٍ : فَلَقِيتُ مُعَاوِيَةَ ، فَقُلْتُ لَهُ : إِنَّهُ لَيْسَ صَاحِبُ غَدْرٍ إِلَّا لَهُ يَوْمَ الْقِيَامَةِ لِوَاءُ غَدْرٍ بِغَدْرَتِهِ ، وَلَا غَادِرَ أَعْظَمُ مِنْ أَمِيرِ عَامَّةٍ .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Let not awe of people or fear of any human being ever prevent any of you from speaking the truth when he sees it or comes to know it." Sayyiduna Abu Sa'id (may Allah be pleased with him) stated: Then I met Sayyiduna Mu'awiyah (may Allah be pleased with him) and said to him: "Indeed, every betrayer will have a banner (raised) for him on the Day of Resurrection in proportion to his betrayal, and there is no betrayer greater than the ruler of the general public."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى ، حَدَّثَنَا شَيْبَانُ ، عَنْ قَتَادَةَ ، عَنْ عُقْبَةَ بْنِ عَبْدِ الْغَافِرِ ، عَنْ أَبِي سَعِيدٍ قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « إِنَّ رَجُلًا مِمَّنْ خَلَا مِنَ النَّاسِ رَغَسَهُ اللهُ مَالًا وَوَلَدًا ، فَلَمَّا حَضَرَهُ الْمَوْتُ دَعَا بَنِيهِ ، فَقَالَ : أَيُّ أَبٍ كُنْتُ لَكُمْ ؟ قَالُوا : خَيْرَ أَبٍ ، قَالَ : فَإِنَّهُ وَاللهِ مَا ابْتَأَرَ عِنْدَ اللهِ خَيْرًا قَطُّ ، فَإِذَا مَاتَ فَأَحْرِقُوهُ ، حَتَّى إِذَا كَانَ فَحْمًا فَاسْحَقُوهُ ، ثُمَّ اذْرُوهُ فِي يَوْمٍ عَاصِفٍ » قَالَ : وَقَالَ نَبِيُّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « أَخَذَ مَوَاثِيقَهُمْ عَلَى ذَلِكَ وَرَبِّي ، فَفَعَلُوا وَرَبِّي : لَمَّا مَاتَ أَحْرَقُوهُ ، حَتَّى إِذَا كَانَ فَحْمًا سَحَقُوهُ ، ثُمَّ أَذْرَوْهُ فِي يَوْمٍ عَاصِفٍ ، قَالَ : فَقَالَ لَهُ رَبُّهُ : كُنْ ، فَإِذَا هُوَ رَجُلٌ قَائِمٌ . قَالَ لَهُ رَبُّهُ : مَا حَمَلَكَ عَلَى الَّذِي صَنَعْتَ ؟ قَالَ : رَبِّ خِفْتُ عَذَابَكَ . قَالَ : فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا تَلَافَاهُ عِنْدَهَا أَنْ غَفَرَ لَهُ » .
قَالَ قَتَادَةُ : رَجُلٌ خَافَ عَذَابَ اللهِ فَأَنْجَاهُ اللهُ مِنْ مَخَافَتِهِ .
قَالَ قَتَادَةُ : رَجُلٌ خَافَ عَذَابَ اللهِ فَأَنْجَاهُ اللهُ مِنْ مَخَافَتِهِ .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Among the people who passed away before you was a man to whom Allah Almighty had granted an abundance of wealth and children. When his death approached, he called his sons and asked: 'What kind of father have I been to you?' They replied: 'You were the best of fathers.' He said: 'But by Allah, this man never stored up any good deed with Allah. So when I die, burn me; then, when I become charcoal, grind me finely; then scatter me in the air on a day of violent storm wind.'" The Prophet of Allah (peace and blessings be upon him) said: "That man took firm pledges from his sons on this, and by my Lord, they did exactly that: when he died, they burned him until, when he became charcoal, they ground him and scattered him on a day of fierce wind." He (peace and blessings be upon him) said: "Then his Lord commanded him: 'Be,' and at once he stood up as a complete man. His Lord asked him: 'What made you do what you did?' He said: 'O my Lord, I was afraid of Your punishment.'" He (peace and blessings be upon him) said: "By the One in whose hand is the soul of Muhammad (peace and blessings be upon him), at that moment it was Allah's forgiveness alone that took him into its embrace (that is, Allah forgave him)." Qatadah (may Allah have mercy on him) says: This was a man who feared the punishment of Allah, so Allah saved him because of his fear.
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، حَدَّثَنَا سَالِمٌ ، وَعَبْدُ اللهِ بْنُ صُهْبَانَ ، وَكَثِيرٌ النَّوَّاءُ ، وَابْنُ أَبِي لَيْلَى ، عَنْ عَطِيَّةَ ، عَنْ أَبِي سَعِيدٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « إِنَّ أَهْلَ الدَّرَجَاتِ الْعُلَى لَيَرَاهُمْ مَنْ تَحْتَهُمْ كَمَا تَرَوْنَ النَّجْمَ الطَّالِعَ فِي أُفُقِ السَّمَاءِ ، وَإِنَّ أَبَا بَكْرٍ وَعُمَرَ مِنْهُمْ وَأَنْعَمَا » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, those who occupy the high ranks of Paradise will be seen by those below them just as you see a star rising on the horizon of the sky. And Abu Bakr and Umar (may Allah be pleased with them both) are certainly among these people of high rank, and how full of excellence and perfection they are!"
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ ، عَنِ الْوَلِيدِ ، عَنْ عَبْدِ اللهِ الْبَهِيِّ ، عَنْ أَبِي سَعِيدٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « يَكُونُ عَلَيْكُمْ أُمَرَاءُ تَطْمَئِنُّ إِلَيْهِمُ الْقُلُوبُ ، وَتَلِينُ لَهُمُ الْجُلُودُ ، ثُمَّ يَكُونُ عَلَيْكُمْ أُمَرَاءُ تَقْشَعِرُّ مِنْهُمُ الْجُلُودُ ، وَتَشْمَئِزُّ مِنْهُمُ الْقُلُوبُ » . قَالَ : فَقَالَ رَجُلٌ : يَا رَسُولَ اللهِ أَفَلَا نُقَاتِلُهُمْ ؟ قَالَ : « لَا ، مَا أَقَامُوا الصَّلَاةَ » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Soon there will be rulers over you in whom hearts will find contentment and towards whom bodies will soften; then there will be rulers over you from whom bodies will shudder and from whom hearts will recoil." The narrator says: At this a man said: O Messenger of Allah (peace and blessings be upon him), should we not fight them? He (peace and blessings be upon him) said: "No, as long as they establish the prayer."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ ، عَنْ أَيُّوبَ بْنِ حَبِيبٍ مَوْلَى بَنِي زُهْرَةَ ، عَنْ أَبِي الْمُثَنَّى الْجُهَنِيِّ قَالَ : كُنْتُ عِنْدَ مَرْوَانَ بْنِ الْحَكَمِ ، فَجَاءَ أَبُو سَعِيدٍ الْخُدْرِيُّ ، فَقَالَ لَهُ مَرْوَانُ : سَمِعْتَ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَنْهَى عَنِ النَّفْخِ فِي الشَّرَابِ ؟ قَالَ : « نَعَمْ » .
Abu al-Muthanna al-Juhani (may Allah have mercy on him) narrates: I was present with Marwan bin al-Hakam (may Allah have mercy on him) when Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) came there, and Marwan asked him: "Did you hear the Prophet (peace and blessings be upon him) forbidding blowing into a drink?" He replied: "Yes."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا فُضَيْلُ بْنُ مَرْزُوقٍ ، عَنْ عَطِيَّةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « لَلَّهُ أَفْرَحُ بِتَوْبَةِ عَبْدِهِ مِنْ رَجُلٍ أَضَلَّ رَاحِلَتَهُ بِفَلَاةٍ مِنَ الْأَرْضِ ، فَطَلَبَهَا فَلَمْ يَقْدِرْ عَلَيْهَا ، فَتَسَجَّى لِلْمَوْتِ ، فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ سَمِعَ وَجْبَةَ الرَّاحِلَةِ حِينَ بَرَكَتْ ، فَكَشَفَ عَنْ وَجْهِهِ فَإِذَا هُوَ بِرَاحِلَتِهِ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Allah Almighty is more pleased with the repentance of His servant than a man whose mount was lost in a barren wilderness; he searched for it a great deal but failed to find it, then (in despair) he covered himself with his sheet and lay down awaiting death. While he was in that state, he suddenly heard the sound of the mount kneeling down, and when he removed the cloth from his face, he saw that his mount was right there beside him."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ ، أَنَّ رَافِعًا مَوْلَى الشِّفَاءِ أَخْبَرَهُ قَالَ : دَخَلْتُ أَنَا وَعَبْدُ اللهِ بْنُ أَبِي طَلْحَةَ عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ نَعُودُهُ ، فَقَالَ لَنَا أَبُو سَعِيدٍ : « أَخْبَرَنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَنَّ الْمَلَائِكَةَ لَا تَدْخُلُ بَيْتًا فِيهِ تَمَاثِيلُ أَوْ صُورَةٌ . شَكَّ إِسْحَاقُ ، لَا يَدْرِي أَيُّهُمَا قَالَ أَبُو سَعِيدٍ » .
Rafi', the freed slave of al-Shifa' (may Allah have mercy on him), narrates: Abdullah bin Abi Talhah (may Allah have mercy on him) and I went to visit Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) in his illness, and he told us that the Messenger of Allah (peace and blessings be upon him) informed us: "The angels do not enter a house in which there are statues or a picture." Ishaq (may Allah have mercy on him) was unsure which of the two (words) Sayyiduna Abu Sa'id (may Allah be pleased with him) said.
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ ، عَنْ مُطَرِّفٍ ، عَنْ خَالِدِ بْنِ أَبِي نَوْفٍ ، عَنْ سَلِيطٍ ، عَنِ ابْنِ أَبِي سَعِيدٍ ، عَنْ أَبِيهِ قَالَ : انْتَهَيْتُ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ يَتَوَضَّأُ مِنْ بِئْرِ بُضَاعَةَ ، فَقُلْتُ : يَا رَسُولَ اللهِ ، أَتَتَوَضَّأُ مِنْهَا وَهِيَ يُلْقَى فِيهَا مَا يُلْقَى مِنَ النَّتْنِ ؟ فَقَالَ : « إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that he said: I came to the Messenger of Allah (peace and blessings be upon him) while he (peace and blessings be upon him) was performing ablution with the water of the well of Buda'ah. I said: O Messenger of Allah, are you performing ablution from this well, when all kinds of foul and filthy things (are washed down and) fall into it? He (peace and blessings be upon him) said: "Indeed, water is not made impure by anything."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ ، عَنِ الْأَعْمَشِ ، عَنْ سَعْدٍ الطَّائِيِّ ، عَنْ عَطِيَّةَ الْعَوْفِيِّ ، عَنْ أَبِي سَعِيدٍ قَالَ : ذَكَرَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - صَاحِبَ الصُّورِ ، فَقَالَ : « عَنْ يَمِينِهِ جِبْرِيلُ ، وَعَنْ يَسَارِهِ مِيكَائِيلُ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) mentioned the angel who blows the Trumpet and said: "On his right is Jibril and on his left is Mika'il."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا هِشَامُ بْنُ حَسَّانَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَخِيهِ مَعْبَدِ بْنِ سِيرِينَ قَالَ : قُلْنَا لِأَبِي سَعِيدٍ الْخُدْرِيِّ : هَلْ سَمِعْتَ مِنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي الْعَزْلِ شَيْئًا ؟ قَالَ : سَأَلْنَا رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنِ الْعَزْلِ قَالَ : « وَمَا الْعَزْلُ ؟ » قَالَ : قُلْنَا : الرَّجُلُ تَكُونُ لَهُ الْمَرْأَةُ تُرْضِعُ ، فَيُصِيبُ مِنْهَا وَيَكْرَهُ أَنْ تَحْبَلَ فَيَعْزِلُ عَنْهَا ، وَتَكُونُ لَهُ الْجَارِيَةُ فَيُصِيبُ مِنْهَا وَيَكْرَهُ أَنْ تَحْبَلَ فَيَعْزِلُ عَنْهَا ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « لَا عَلَيْكُمْ أَلَّا تَفْعَلُوا ذَلِكَ ، فَإِنَّمَا هُوَ الْقَدَرُ » .
Ma'bad bin Sirin (may Allah have mercy on him) narrates: We asked Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him): "Did you hear anything from the Messenger of Allah (peace and blessings be upon him) about 'azl (withdrawing at the time of ejaculation)?" He said: We asked the Messenger of Allah (peace and blessings be upon him) about 'azl, and he (peace and blessings be upon him) asked: "What is 'azl?" We said: "A man has a wife who is nursing a child; he has intercourse with her but, disliking that she should become pregnant, he withdraws. Likewise he has a slave-woman with whom he has relations, but for fear of pregnancy he withdraws (so what is the ruling?)." The Messenger of Allah (peace and blessings be upon him) said: "There is no harm upon you if you do not do so, for it is only the decree (that is, the child that is destined to be born will certainly be born)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي الْعَلَانِيَةِ قَالَ :
سَأَلْنَا أَبَا سَعِيدٍ الْخُدْرِيَّ عَنْ نَبِيذِ الْجَرِّ ، فَقَالَ : نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنْ نَبِيذِ الْجَرِّ . قَالَ : قُلْنَا : فَالْجُفُّ ؟ قَالَ : « ذَاكَ شَرٌّ » .
سَأَلْنَا أَبَا سَعِيدٍ الْخُدْرِيَّ عَنْ نَبِيذِ الْجَرِّ ، فَقَالَ : نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنْ نَبِيذِ الْجَرِّ . قَالَ : قُلْنَا : فَالْجُفُّ ؟ قَالَ : « ذَاكَ شَرٌّ » .
Abu al-'Alaniyah (may Allah have mercy on him) narrates: We asked Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) about nabidh prepared in earthenware jars, and he said: "The Messenger of Allah (peace and blessings be upon him) forbade preparing nabidh in earthenware jars." The narrator said: We said: Then what about al-juff (a vessel made from the sheath of the palm)? He replied: "That is even worse."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي سُفْيَانَ ، عَنْ جَابِرٍ ، عَنْ أَبِي سَعِيدٍ قَالَ : « دَخَلْتُ عَلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ يُصَلِّي عَلَى حَصِيرٍ وَيَسْجُدُ عَلَيْهِ » .
Sayyiduna Jabir (may Allah be pleased with him) narrates from Sayyiduna Abu Sa'id (may Allah be pleased with him) that he said: "I came to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) was praying on a mat and prostrating on it."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي سَعِيدٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « أَبْرِدُوا بِالظُّهْرِ فِي الْحَرِّ ، فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "In the season of intense heat, offer the Zuhr prayer at the cooler time (that is, when the heat has lessened), for the intensity of the heat is from the spreading breath of Hell."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا جَرِيرٌ ، عَنِ الْأَعْمَشِ ، عَنْ عَطِيَّةَ ، عَنْ أَبِي سَعِيدٍ قَالَ : كُنْتُ أَمْشِي مَعَ ابْنِ عُمَرَ فِي الْبَلَاطِ ، فَمَرَّ بِرَجُلٍ يَجُرُّ إِزَارَهُ ، فَقَالَ : إِنِّي سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : مَنْ جَرَّ ثِيَابَهُ مِنَ الْخُيَلَاءِ فَإِنَّ اللهَ لَا يَنْظُرُ إِلَيْهِ يَوْمَ الْقِيَامَةِ قَالَ : قُلْتُ : إِنِّي سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ يُحَدِّثُ هَذَا الْحَدِيثَ عَنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « وَأَنَا سَمِعْتُهُ مِنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - » .
It is narrated from Abu Sa'id (may Allah have mercy on him) that he said: "I was walking with Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) in al-Balat (a place in Madinah) when he passed by a man who was (out of arrogance) dragging his waist-wrapper on the ground. Sayyiduna Ibn Umar (may Allah be pleased with them both) said to him: I heard the Messenger of Allah (peace and blessings be upon him) say: 'Whoever drags his garment on the ground out of pride and arrogance, Allah Almighty will not look at him (with mercy) on the Day of Resurrection.' Abu Sa'id (may Allah have mercy on him) said: I said: I have also heard Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrate this same hadith from the Messenger of Allah (peace and blessings be upon him). Sayyiduna Ibn Umar (may Allah be pleased with them both) said: And I too heard it myself from the Messenger of Allah (peace and blessings be upon him)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « إِنَّ أَسْوَأَ النَّاسِ سَرِقَةً - قَالَ : الَّذِي يَسْرِقُ صَلَاتَهُ . قَالُوا : يَا رَسُولَ اللهِ ، كَيْفَ يَسْرِقُهَا ؟ » قَالَ : « لَا يُتِمُّ رُكُوعَهَا وَلَا سُجُودَهَا » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The worst of people in theft is the one who steals from his prayer." The Companions said: O Messenger of Allah, how does he steal from his prayer? He (peace and blessings be upon him) said: "He does not complete its bowing and its prostrations."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، أَخْبَرَنَا عَمْرُو بْنُ دِينَارٍ ، عَنْ عَتَّابٍ ، عَنْ أَبِي سَعِيدٍ « أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « لَوْ حَبَسَ اللهُ الْقَطْرَ عَنْ أُمَّتِي عَشْرَ سِنِينَ ، ثُمَّ أُنْزِلَتْ لَأَصْبَحَتْ طَائِفَةٌ مِنْ أُمَّتِي بِهَا كَافِرِينَ ، يَقُولُونَ : هُوَ بِنَوْءِ الْمِجْدَحِ » » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "If Allah Almighty were to withhold rain from my Ummah for ten years and then send it down, a group of my Ummah would fall into disbelief because of it; they would say: 'This came about through the influence of the rising and setting of al-Mijdah (a star).'"
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، أَخْبَرَنَا عَطَاءُ بْنُ السَّائِبِ ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « افْتَخَرَتِ الْجَنَّةُ وَالنَّارُ ، فَقَالَتِ النَّارُ : أَيْ رَبِّ ، يَدْخُلُنِي الْجَبَابِرَةُ وَالْمُلُوكُ وَالْعُظَمَاءُ وَالْأَشْرَافُ ، وَقَالَتِ الْجَنَّةُ : يَا رَبِّ ، يَدْخُلُنِي الْفُقَرَاءُ وَالضُّعَفَاءُ وَالْمَسَاكِينُ ، فَقَالَ اللهُ لِلنَّارِ : أَنْتِ عَذَابِي أُصِيبُ بِكِ مَنْ أَشَاءُ ، وَقَالَ لِلْجَنَّةِ : أَنْتِ رَحْمَتِي وَسِعْتِ كُلَّ شَيْءٍ ، وَلِكُلِّ وَاحِدَةٍ مِنْكُمَا مِلْؤُهَا ، فَأَمَّا النَّارُ فَيُلْقَى فِيهَا أَهْلُهَا ، وَتَقُولُ : هَلْ مِنْ مَزِيدٍ ؟ حَتَّى يَأْتِيَهَا تَبَارَكَ وَتَعَالَى فَتُزْوَى ، وَتَقُولُ : قَدْنِي قَدْنِي . وَأَمَّا الْجَنَّةُ فَيَبْقَى فِيهَا مَا شَاءَ اللهُ أَنْ يَبْقَى ، ثُمَّ يُنْشِئُ اللهُ لَهَا خَلْقًا مِمَّا يَشَاءُ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Paradise and Hell boasted (and disputed) with each other. The Fire said: 'O my Lord, the tyrants, the kings, the great ones and the nobles are entering me.' And Paradise said: 'O my Lord, the poor, the weak and the needy are entering me.' Allah Almighty said to Hell: 'You are My punishment; through you I punish whomever I will.' And He said to Paradise: 'You are My mercy, which encompasses all things; and the filling of each of you two is upon Me.' As for Hell, those deserving it will be thrown into it, and it will keep crying out: 'Are there any more?' until Allah, the Blessed and Exalted, comes to it (in a manner befitting His majesty); then it will draw together and say: 'Enough for me, enough for me.' As for Paradise, as much space as Allah wills will remain empty in it; then Allah Almighty will create a new creation for it (that empty space) according to His will (so that it is filled)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زِيَادٍ ، عَنْ عَبْدِ اللهِ بْنِ رَاشِدٍ مَوْلَى عُثْمَانَ بْنِ عَفَّانَ قَالَ :
سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « إِنَّ بَيْنَ يَدَيِ الرَّحْمَنِ لَلَوْحًا فِيهِ ثَلَاثُمِائَةٍ وَخَمْسَ عَشْرَةَ شَرِيعَةً ، يَقُولُ الرَّحْمَنُ : وَعِزَّتِي وَجَلَالِي لَا يَأْتِي عَبْدٌ مِنْ عِبَادِي لَا يُشْرِكُ بِي شَيْئًا فِيهِ وَاحِدَةٌ مِنْهَا ، إِلَّا دَخَلَ الْجَنَّةَ » .
سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « إِنَّ بَيْنَ يَدَيِ الرَّحْمَنِ لَلَوْحًا فِيهِ ثَلَاثُمِائَةٍ وَخَمْسَ عَشْرَةَ شَرِيعَةً ، يَقُولُ الرَّحْمَنُ : وَعِزَّتِي وَجَلَالِي لَا يَأْتِي عَبْدٌ مِنْ عِبَادِي لَا يُشْرِكُ بِي شَيْئًا فِيهِ وَاحِدَةٌ مِنْهَا ، إِلَّا دَخَلَ الْجَنَّةَ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, before Allah, the Most Merciful, there is a tablet in which three hundred and fifteen laws (shari'ahs) are written, and Allah Almighty says: 'By My might and My majesty! Whoever of My servants comes to Me in the state that he has not associated anyone with Me, and has even one of these laws with him, will certainly enter Paradise.'"
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ ، حَدَّثَنَا حَيْوَةُ ، أَخْبَرَنَا سَالِمُ بْنُ غَيْلَانَ ، أَنَّ الْوَلِيدَ بْنَ قَيْسٍ التُّجِيبِيَّ أَخْبَرَهُ ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ ، أَوْ عَنْ أَبِي الْهَيْثَمِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّهُ سَمِعَ نَبِيَّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : « لَا تَصْحَبْ إِلَّا مُؤْمِنًا ، وَلَا يَأْكُلْ طَعَامَكَ إِلَّا تَقِيٌّ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that he heard the Prophet of Allah (peace and blessings be upon him) say: "Let your companionship and friendship be only with a believer, and let no one eat your food except one who is pious." In the chain of this narration there is doubt on the part of the narrator al-Walid bin Qays (may Allah have mercy on him) whether he heard it directly from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) or narrated it from him through Abu al-Haytham (may Allah have mercy on him).
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ « أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ لِابْنِ صَيَّادٍ : مَا تَرَى ؟ قَالَ : أَرَى عَرْشًا عَلَى الْبَحْرِ حَوْلَهُ الْحَيَّاتُ . فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « ذَاكَ عَرْشُ إِبْلِيسَ » » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) asked Ibn Sayyad: "What do you see?" He said: I see a throne upon the sea with snakes around it. The Messenger of Allah (peace and blessings be upon him) said: "That is the throne of Iblis."
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامٌ، أَخْبَرَنَا الْمُعَلَّى بْنُ زِيَادٍ، حَدَّثَنِي الْعَلَاءُ، - رَجُلٌ مِنْ مُزَيْنَةَ - عَنْ أَبِي الصِّدِّيقِ النَّاجِي، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُمْ كَانُوا جُلُوسًا يَقْرَؤُونَ وَيَدْعُونَ قَالَ: فَخَرَجَ عَلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم، قَالَ: فَلَمَّا رَأَيْنَاهُ سَكَتْنَا، فَقَالَ: «أَلَيْسَ كُنْتُمْ تَصْنَعُونَ كَذَا وَكَذَا؟»، قَالَ: قُلْنَا: نَعَمْ، قَالَ: «فَاصْنَعُوا كَمَا كُنْتُمْ تَصْنَعُونَ»، وَجَلَسَ مَعَنَا ثُمَّ قَالَ: «أَبْشِرُوا صَعَالِيكَ الْمُهَاجِرِينَ بِالْفَوْزِ يَوْمَ الْقِيَامَةِ عَلَى الْأَغْنِيَاءِ بِخَمْسِ مِائَةِ سَنَةٍ، حَتَّى إِنَّ الْغَنِيَّ وَدَّ أَنَّهُ كَانَ فَقِيرًا، أَوْ عَائِلًا فِي الدُّنْيَا»
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Companions were sitting, reciting and making supplications, when the Messenger of Allah (peace and blessings be upon him) came out to them. Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) said: When we saw him (peace and blessings be upon him), we fell silent (out of respect). He (peace and blessings be upon him) asked: "Were you not doing such-and-such (remembrance and supplication)?" We said: Yes. He (peace and blessings be upon him) said: "Then carry on doing as you were doing." Then he (peace and blessings be upon him) sat with us and said: "O poor ones of the Muhajirun! Receive the glad tidings of success on the Day of Resurrection, five hundred years ahead of the wealthy, to the extent that (on seeing your high rank) the wealthy man will wish that he had been poor or in hardship in the world."
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَبِي الْخَلِيلِ، عَنْ أَبِي عَلْقَمَةَ الْهَاشِمِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، «أَنَّهُمْ أَصَابُوا يَوْمَ فَتَحُوا أَوْطَاسٍ نِسَاءً لَهُنَّ أَزْوَاجٌ، فَكَرِهَهُنَّ رِجَالٌ مِنْهُمْ»، فَأَنْزَلَ اللَّهُ هَذِهِ الْآيَةَ: {وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ} [النساء: 24]
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him): "On the day the Muslims conquered Awtas, they obtained as captives women who had (disbelieving) husbands, and some of the Companions (may Allah be pleased with them) disliked (entering into marital relations) with them. Then Allah, the Blessed and Exalted, revealed this verse: 'And married women (are also forbidden to you), except those whom your right hands possess.'"
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « إِذَا اجْتَمَعَ ثَلَاثَةٌ فَلْيَؤُمَّهُمْ أَحَدُهُمْ ، وَأَحَقُّهُمْ بِالْإِمَامَةِ أَقْرَؤُهُمْ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When three people gather (somewhere), one of them should lead them in prayer, and the most deserving of them to lead is the one with the most knowledge of the Qur'an (and the best reciter)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَبِي عِيسَى الْأُسْوَارِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « عُودُوا الْمَرْضَى ، وَاتَّبِعُوا الْجَنَائِزَ تُذَكِّرْكُمُ الْآخِرَةَ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Visit the sick and follow the funerals (that is, take part in the funeral prayer and burial), for these deeds remind you of the Hereafter."
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، « أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - زَجَرَ عَنِ الشُّرْبِ قَائِمًا » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) sternly forbade drinking while standing.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَبِي التَّيَّاحِ ، عَنْ أَبِي الْوَدَّاكِ قَالَ : اخْتَلَفْتُ أَنَا وَصَاحِبٌ لِي فِي الْحَنْتَمِ ، فَأَتَيْنَا أَبَا سَعِيدٍ الْخُدْرِيَّ ، فَقُلْنَا لَهُ : حَدِّثْنَا بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي الْحَنْتَمِ ؟ قَالَ : لَئِنْ قُلْتَ ذَاكَ لَقَدْ كُنَّا أَحْيَانًا عَلَى عَهْدِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنَّا مَنْ يَحْضُرُهُ يَسْمَعُ مِنْهُ ، وَمِنَّا مَنْ تَشْغَلُهُ الضَّيْعَةُ فَيَجِيءُ وَقَدْ قَامَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَيَقُولُ : مَاذَا قَالَ ؟ فَنُخْبِرُهُ مَا قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - . وَإِنَّهُ أُتِيَ بِشَارِبٍ ذَاتَ يَوْمٍ ، فَنُهِزَ بِالْأَيْدِي وَخُفِقَ بِالنِّعَالِ ، فَقَالَ : يَا رَسُولَ اللهِ ، وَاللهِ مَا شَرِبْتُ خَمْرًا . قَالَ : « فَمَا شَرِبْتَ ؟ » قَالَ : إِنَّمَا أَخَذْتُ تَمَرَاتٍ وَزَبِيبَاتٍ فَجَعَلْتُهُنَّ فِي دُبَّاءَةٍ لِي ، فَنَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنْ يُخْلَطَ بَيْنَ التَّمْرِ وَالزَّبِيبِ فِي الدُّبَّاءِ وَالْمُزَفَّتِ .
Abu al-Waddak (may Allah have mercy on him) narrates: My companion and I disagreed about the green jar (hantam), so we came to Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) and said to him: Tell us something you heard from the Messenger of Allah (peace and blessings be upon him) about the green jar. He said: "If you ask about that, then (listen!) in the blessed time of the Messenger of Allah (peace and blessings be upon him) our state was such that sometimes one of us would be present in his gathering and hear from him directly, and sometimes one would be occupied with his work and would arrive when the Messenger of Allah (peace and blessings be upon him) had already risen (from the gathering); that person would ask: What did he (peace and blessings be upon him) say? So we would tell him what the Messenger of Allah (peace and blessings be upon him) had said. One day a drinker was brought, and he was struck with hands and beaten with shoes. He said: O Messenger of Allah, by Allah, I have not drunk wine. He (peace and blessings be upon him) asked: 'Then what did you drink?' He said: I only took a few dates and some raisins and put them in a gourd vessel (dubba') of mine. Then the Messenger of Allah (peace and blessings be upon him) forbade mixing dates and raisins together and steeping them in the gourd vessel and the pitch-coated vessel (muzaffat)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ الْعَبْدِيُّ ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « مَنْ شَرِبَ مِنْكُمُ النَّبِيذَ فَلْيَشْرَبْهُ زَبِيبًا فَرْدًا ، أَوْ تَمْرًا فَرْدًا ، أَوْ بُسْرًا فَرْدًا » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever of you drinks nabidh, let him drink it prepared from raisins alone, or from dates alone, or from unripe dates (busr) alone (that is, he should not mix them)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا الْجُرَيْرِيُّ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : اعْتَكَفَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - الْعَشْرَ الْأَوْسَطَ مِنْ رَمَضَانَ وَهُوِ يَلْتَمِسُ لَيْلَةَ الْقَدْرِ قَبْلَ أَنْ تُبَيَّنَ ، فَلَمَّا انْقَضَى أَمَرَ بِبِنَائِهِ فَنُقِضَ ، ثُمَّ أُبِينَتْ لَهُ أَنَّهَا فِي الْعَشْرِ الْأَوَاخِرِ ، فَأَمَرَ بِالْبِنَاءِ فَأُعِيدَ وَاعْتَكَفَ فِي الْعَشْرِ الْأَوَاخِرِ ، فَخَرَجَ عَلَى النَّاسِ ، فَقَالَ : يَا أَيُّهَا النَّاسُ إِنَّمَا أُبِينَتْ لِي لَيْلَةُ الْقَدْرِ فَخَرَجْتُ لِأُخْبِرَكُمْ بِهَا فَرَأَيْتُ رَجُلَيْنِ يَخْتَصِمَانِ مَعَهُمَا الشَّيْطَانُ وَنُسِّيتُهَا ، فَالْتَمِسُوهَا فِي التَّاسِعَةِ ، وَالسَّابِعَةِ ، وَالْخَامِسَةِ ، فَقُلْتُ : يَا أَبَا سَعِيدٍ ، إِنَّكُمْ أَعْلَمُ بِالْعَدَدِ مِنَّا ، قَالَ : إِنَّا أَحَقُّ بِذَلِكَ مِنْكُمْ ، فَأَمَّا التَّاسِعَةُ ، وَالسَّابِعَةُ ، وَالْخَامِسَةُ . قَالَ : تَدَعُ الَّتِي تَدْعُونَ : إِحْدَى وَعِشْرِينَ ، وَالَّتِي تَلِيهَا التَّاسِعَةُ ، وَتَدَعُ الَّتِي تَدْعُونَ : ثَلَاثَةً وَعِشْرِينَ ، وَالَّتِي تَلِيهَا السَّابِعَةُ ، وَتَدَعُ الَّتِي تَدْعُونَ : خَمْسًا وَعِشْرِينَ ، وَالَّتِي تَلِيهَا الْخَامِسَةُ .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) observed i'tikaf in the middle ten days of Ramadan, seeking Laylat al-Qadr before it had been made clear to him (peace and blessings be upon him). When those ten days were over, he (peace and blessings be upon him) ordered his tent to be taken down, and it was taken down. Then it was made clear to him (peace and blessings be upon him) that the night was in the last ten days, so he (peace and blessings be upon him) ordered the tent to be put up again, and it was put up again, and he (peace and blessings be upon him) observed i'tikaf in the last ten days. Then he (peace and blessings be upon him) came out to the people and said: "O people, Laylat al-Qadr was shown to me and I came out to inform you of it, but I saw two men quarrelling, with Satan present with them, and so I was made to forget it. So now seek it on the ninth, the seventh and the fifth (night of the last ten)." Abu Nadrah (may Allah have mercy on him) said: I said: O Abu Sa'id, you people know the counting better than we do? He said: "Yes, we are more entitled to that than you (that is, we know it better)." (Then, explaining it) he said: "Leave the one you call the twenty-first, and the next night is the ninth; leave the one you call the twenty-third, and the next night is the seventh; and leave the one you call the twenty-fifth, and the next night is the fifth."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا جَرِيرٌ ، عَنْ مُغِيرَةَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نُعْمٍ قَالَ : جَاءَ أَبُو سَعِيدٍ الْخُدْرِيُّ إِلَى رَجُلٍ ، فَقَالَ لَهُ : أَقَرَأْتَ مَا لَمْ نَقْرَأْ ، وَصَحِبْتَ مَا لَمْ نَصْحَبْ ؟ قَالَ : مَا قَرَأْتُ إِلَّا مَا قَرَأْتُمْ ، وَقَدْ صَحِبْتُمْ ، قَالَ : فَفِيمَ تُفْتِي النَّاسَ : الدِّرْهَمَيْنِ بِثَلَاثٍ ، وَالدِّرْهَمَ بِدِرْهَمَيْنِ ؟ فَقَالَ أَبُو سَعِيدٍ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : « الذَّهَبُ بِالذَّهَبِ مِثْلًا بِمِثْلٍ ، فَمَا زَادَ فَهُوَ رِبًا ، وَالْفِضَّةُ بِالْفِضَّةِ مِثْلًا بِمِثْلٍ ، فَمَا زَادَ فَهُوَ رِبًا » . قَالَ : سَمِعْتُهُ بَعْدُ يَقُولُ : اللَّهُمَّ إِنِّي أَتُوبُ إِلَيْكَ مِمَّا كُنْتُ أُفْتِي بِهِ النَّاسَ فِي الصَّرْفِ .
Abd al-Rahman bin Abi Nu'm (may Allah have mercy on him) narrates that Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) came to a man and asked him: "Have you read what we have not read, or have you had a companionship that we were not granted?" He said: "I have read only what you have read, and the honour of the companionship of the Messenger (peace and blessings be upon him) was yours." He (may Allah be pleased with him) said: "Then on what basis do you give people the fatwa that two dirhams may be exchanged for three dirhams, and one dirham for two dirhams?" Then Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Gold for gold, like for like; whatever is added is usury (riba). And silver for silver, like for like; whatever is added is usury." The narrator said: After that I heard that man supplicating: 'Allahumma inni atubu ilayka mimma kuntu ufti bihi al-nasa fi al-sarf' (O Allah, I repent to You from the fatwas I used to give people about currency exchange).
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا جَرِيرٌ ، عَنْ لَيْثٍ ، عَنْ شَهْرٍ قَالَ : أَقْبَلْتُ أَنَا وَرِجَالٌ مِنْ عُمْرَةٍ ، فَمَرَرْنَا بِأَبِي سَعِيدٍ الْخُدْرِيِّ ، فَدَخَلْنَا عَلَيْهِ ، فَقَالَ : أَيْنَ تُرِيدُونَ ؟ قُلْتُ : نُرِيدُ الطُّورَ . قَالَ : وَمَا الطُّورُ ؟ سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : لَا تُشَدُّ رِحَالُ الْمَطِيِّ إِلَى مَسْجِدٍ يُذْكَرُ اللهُ فِيهِ ، إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ : مَسْجِدِ الْحَرَامِ ، وَمَسْجِدِ الْمَدِينَةِ ، وَبَيْتِ الْمَقْدِسِ . وَلَا تَصْلُحُ الصَّلَاةُ فِي سَاعَتَيْنِ مِنَ النَّهَارِ : بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ ، وَبَعْدَ الْعَصْرِ حَتَّى تَغِيبَ الشَّمْسُ . وَلَا يَصْلُحُ الصَّوْمُ فِي يَوْمَيْنِ مِنَ السَّنَةِ : يَوْمِ الْفِطْرِ مِنْ رَمَضَانَ ، وَيَوْمِ الْأَضْحَى مِنْ ذِي الْحِجَّةِ . « وَلَا تُسَافِرُ الْمَرْأَةُ سَفَرًا فِي الْإِسْلَامِ إِلَّا مَعَ بَعْلٍ أَوْ ذِي مَحْرَمٍ » .
Shahr bin Hawshab (may Allah have mercy on him) narrates: Some other men and I were returning from Umrah, and we passed by Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him). We went in to him, and he asked: "Where do you intend to go?" I said: "We intend to go to Mount Tur." He said: "And what is there in (visiting) al-Tur? I heard the Messenger of Allah (peace and blessings be upon him) say: 'Saddles are not to be fastened on mounts for (a journey to) any mosque in which Allah is remembered (that is, no journey should be made to seek blessing), except to three mosques: al-Masjid al-Haram, the mosque of Madinah (al-Masjid al-Nabawi) and Bayt al-Maqdis. And prayer is not proper at two times of the day: after Fajr until the sun rises, and after Asr until the sun sets. And fasting is not proper on two days of the year: the day of al-Fitr after Ramadan, and the day of al-Adha in Dhu al-Hijjah. And in Islam a woman is not to travel on a journey except with a husband or a mahram.'"
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا جَرِيرٌ ، عَنِ الْأَعْمَشِ ، عَنْ عَطِيَّةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : دَخَلَ رَجُلَانِ عَلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَسَأَلَاهُ فِي ثَمَنِ بَعِيرٍ ، فَأَعَانَهُمَا بِدِينَارَيْنِ ، فَخَرَجَا مِنْ عِنْدِهِ فَلَقِيَهُمَا عُمَرُ ، فَقَالَا وَأَثْنَيَا مَعْرُوفًا وَشَكَرَا مَا صَنَعَ بِهِمَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَدَخَلَ عُمَرُ عَلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَأَخْبَرَهُ بِمَا قَالَا ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « لَكِنْ فُلَانٌ أَعْطَيْتُهُ مَا بَيْنَ الْعَشَرَةِ إِلَى الْمِائَةِ فَلَمْ يَقُلْ ذَلِكَ . إِنَّ أَحَدَهُمْ يَسْأَلُنِي فَيَنْطَلِقُ بِمَسْأَلَتِهِ مُتَأَبِّطَهَا ، وَمَا هِيَ إِلَّا نَارٌ » . فَقَالَ عُمَرُ : تُعْطِينَا مَا هُوَ نَارٌ ؟ قَالَ : « يَأْبَوْنَ إِلَّا أَنْ يَسْأَلُونِي ، وَيَأْبَى اللهُ لِيَ الْبُخْلَ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that two men came to the Messenger of Allah (peace and blessings be upon him) and asked him for help towards the price of a camel, and he (peace and blessings be upon him) helped them with two dinars. When they came out from him (peace and blessings be upon him), Sayyiduna Umar (may Allah be pleased with him) met them on the way. The two of them praised the Messenger of Allah (peace and blessings be upon him) with good words and expressed their gratitude for his (peace and blessings be upon him) kindness. Then Sayyiduna Umar (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him) and informed him (peace and blessings be upon him) of what they had said. The Prophet (peace and blessings be upon him) said: "But so-and-so, I gave him (wealth) between ten and a hundred, yet he said nothing of the sort. Indeed, one of them asks me and goes off with what he asked for (the gift) tucked under his arm, though it is nothing but fire." Sayyiduna Umar (may Allah be pleased with him) said: (O Messenger of Allah!) Do you give us something that is fire? He (peace and blessings be upon him) said: "They will not stop asking me, and Allah Almighty does not approve of miserliness for me."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ الْأَزْدِيُّ ، حَدَّثَنَا صَدَقَةُ صَاحِبُ الدَّقِيقِ ، حَدَّثَنَا مَالِكُ بْنُ دِينَارٍ ، عَنْ عَبْدِ اللهِ بْنِ غَالِبٍ الْأَزْدِيِّ ، عَنْ أَبِي سَعِيدٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « خَصْلَتَانِ لَا تَجْتَمِعَانِ فِي مُؤْمِنٍ : سُوءُ الْخُلُقِ ، وَالْبُخْلُ » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "There are two traits that cannot be combined in a believer: bad character and miserliness."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ قَالَ : سَمِعْتُ دَرَّاجًا أَبَا السَّمْحِ يَقُولُ : سَمِعْتُ أَبَا الْهَيْثَمِ يَقُولُ : سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ : « يُسَلَّطُ عَلَى الْكَافِرِ فِي قَبْرِهِ تِسْعَةٌ وَتِسْعُونَ تِنِّينًا تَنْهَشُهُ وَتَلْدَغُهُ حَتَّى تَقُومَ السَّاعَةُ ، فَلَوْ أَنَّ تِنِّينًا مِنْهَا نَفَخَتْ فِي الْأَرْضِ مَا نَبَتَتْ خَضْرَاءُ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that he said: "Ninety-nine serpents are set upon the disbeliever in his grave, which keep tearing at him and biting him until the Hour is established; and they are so venomous that if even a single one of those serpents were to breathe upon the earth, no greenery or vegetation would ever grow on the face of the earth."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ ، أَخْبَرَنَا حَيْوَةُ ، أَخْبَرَنِي سَالِمُ بْنُ غَيْلَانَ ، أَنَّهُ سَمِعَ دَرَّاجًا أَبَا السَّمْحِ ، أَنَّهُ سَمِعَ أَبَا الْهَيْثَمِ ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ ، يَقُولُ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : « أَعُوذُ بِاللهِ مِنَ الْكُفْرِ وَالدَّيْنِ » . فَقَالَ رَجُلٌ : يَا رَسُولَ اللهِ تَعْدِلُ الدَّيْنَ بِالْكُفْرِ ؟ قَالَ : « نَعَمْ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: 'A'udhu billahi min al-kufri wa al-dayn' (I seek refuge with Allah from disbelief and debt). A man said: O Messenger of Allah (peace and blessings be upon him), do you regard debt as equal to disbelief (in gravity)? He (peace and blessings be upon him) said: "Yes."
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّهُ سَمِعَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : « إِنَّ اللهَ إِذَا رَضِيَ عَنِ الْعَبْدِ أَثْنَى عَلَيْهِ تِسْعَةُ أَصْنَافٍ مِنَ الْخَيْرِ لَمْ يَعْمَلْهُ ، وَإِنْ سَخِطَ عَلَى الْعَبْدِ أَثْنَى عَلَيْهِ تِسْعَةُ أَصْنَافٍ مِنَ الشَّرِّ لَمْ يَعْمَلْهُ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that he heard the Messenger of Allah (peace and blessings be upon him) say: "Indeed, when Allah Almighty is pleased with a servant, He praises him with nine kinds of good that he has not (actually) done; and when He is displeased with a servant, He censures him with nine kinds of evil that he has not done."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ ، حَدَّثَنِي عَبْدُ اللهِ بْنُ الْوَلِيدِ ، عَنْ أَبِي سُلَيْمَانَ التَّيْمِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « مَثَلُ الْمُؤْمِنِ وَمَثَلُ الْإِيمَانِ كَمَثَلِ الْفَرَسِ فِي آخِيَّتِهِ ، يَجُولُ ثُمَّ يَرْجِعُ إِلَى آخِيَّتِهِ . وَإِنَّ الْمُؤْمِنَ يَسْهُو ، ثُمَّ يَرْجِعُ إِلَى الْإِيمَانِ ، فَأَطْعِمُوا طَعَامَكُمُ الْأَتْقِيَاءَ ، وَأَوْلُوا مَعْرُوفَكُمُ الْمُؤْمِنِينَ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The example of the believer and of faith is like that of a horse tied to its peg: it roams here and there but in the end returns to its peg. And indeed the believer too, owing to human nature, slips and errs, but then he returns to faith. So feed your food to the pious, and direct your good deeds and kindnesses towards the believers."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُوسَى ، أَخْبَرَنَا شَيْبَانُ ، عَنْ فِرَاسٍ ، عَنْ عَطِيَّةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ ، إِلَّا أَنْ يَكُونَ لَهُ جَارٌ فَقِيرٌ فَيَدَعُوَهُ فَيَأْكُلَ مَعَهُ ، أَوِ ابْنِ السَّبِيلِ ، أَوْ فِي سَبِيلِ اللهِ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Charity (sadaqah) is not lawful for a rich (wealthy) person, except in the case that he has a needy neighbour who invites him (to a meal) and he eats with him, or he is a traveller, or he is in the path of Allah (jihad)."
