مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
من مسند أبي سعيد الخدري
From the Musnad of Abu Sa'id al-Khudri
مِنْ مُسْنَدِ أَبِي سَعِيدٍ الْخُدْرِيِّ
From the Musnad of Abu Sa'id al-Khudri
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حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ، حَدَّثَنِي أَبِي ، حَدَّثَنَا الْجُرَيْرِيُّ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : قَامَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى نَهَرٍ مِنْ مَاءِ السَّمَاءِ وَالنَّاسُ صِيَامٌ فِي يَوْمٍ صَائِفٍ ، وَهُمْ مُشَاةٌ وَرَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى بَغْلَتِهِ ، فَقَالَ : « اشْرَبُوا أَيُّهَا النَّاسُ » ، قَالُوا : نَشْرَبُ يَا رَسُولَ اللهِ ، قَالَ : فَقَالَ : إِنِّي لَسْتُ مِثْلَكُمْ ، إِنِّي أَيْسَرُ مِنْكُمْ ، إِنِّي رَاكِبٌ . قَالَ : فَأَبَوْا ، قَالَ : فَثَنَى نَبِيُّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَخِذَهُ فَنَزَلَ فَشَرِبَ وَشَرِبَ النَّاسُ ، وَمَا كَانَ يُرِيدُ أَنْ يَشْرَبَهُ .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) stopped at a stream of rainwater while the people were fasting on a very hot day. They were walking on foot while the Messenger of Allah (peace and blessings be upon him) was riding his mule. He said: "O people, drink!" The Companions (may Allah be pleased with them) said: "O Messenger of Allah (peace and blessings be upon him), (shall we also) drink?" He said: "I am not like you; I am in more ease and comfort than you, for I am riding." The narrator said: The people refused (to break their fast). So the Prophet of Allah (peace and blessings be upon him) turned his blessed thigh, dismounted and drank water, and then (seeing him) the people also drank, although he himself had not intended to drink.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا دَاوُدُ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ ، أَنَّ مَاعِزَ بْنَ مَالِكٍ أَتَى النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : « يَا رَسُولَ اللهِ ، إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَيَّ ، قَالَ : فَرَدَّهُ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ثَلَاثَ مَرَّاتٍ ، وَإِمَّا أَرْبَعَ مَرَّاتٍ ، فَسَأَلَ عَنْهُ : « أَبِهِ بَأْسٌ ؟ » قَالُوا : لَا يَا رَسُولَ اللهِ ، إِلَّا أَنَّهُ أَصَابَ حَدًّا لَا يَرَى أَنَّهُ يُخْرِجُهُ مِنْهُ إِلَّا الْحَدُّ . قَالَ : فَأَمَرَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَانْطَلَقْنَا بِهِ إِلَى بَقِيعِ الْغَرْقَدِ ، فَلَمْ نَحْفِرْ لَهُ وَلَمْ نُوثِقْهُ ، فَرَمَيْنَاهُ بِالْخَزَفِ وَالْعِظَامِ ، فَشَقَّ ذَلِكَ عَلَيْهِ ، فَسَعَى إِلَى الْحَرَّةِ ، فَتَبِعْنَاهُ فَرَمَيْنَاهُ بِجَلَامِيدِ الْحَرَّةِ حَتَّى سَكَتَ ، ثُمَّ قَامَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - خَطِيبًا ، فَقَالَ : « إِذَا خَرَجْنَا فِي سَبِيلِ اللهِ تَخَلَّفَ أَحَدُهُمْ لَهُ نَبِيبٌ كَنَبِيبِ التَّيْسِ ، أَمَا إِنِّي لَا أُوتَى مِنْ أُولَئِكَ بِأَحَدٍ إِلَّا نَكَّلْتُ بِهِ » . قَالَ : زَعَمَ فَلَمْ يَلْعَنْهُ وَلَمْ يَسْتَغْفِرْ لَهُ » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that Sayyiduna Ma'iz bin Malik (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah! I have committed (an offence that carries) a prescribed punishment (hadd), so carry it out on me." He sent him back three or four times. Then he asked about him: "Does he have some (mental) affliction?" The people said: "No, O Messenger of Allah, except that he has committed an offence carrying a prescribed punishment, and he believes that nothing will free him from that (sin) except the carrying out of the punishment." The narrator said: Then the Prophet (peace and blessings be upon him) gave the command, so we took him to Baqi' al-Gharqad. We neither dug a pit for him nor tied him up; rather, we pelted him with potsherds and bones, which caused him great pain, and he ran off towards the Harrah. We followed him and pelted him with the large stones of the Harrah until he became still. Then the Prophet (peace and blessings be upon him) stood up to deliver a sermon and said: "When we go out in the path of Allah, one of them stays behind and bleats like a he-goat (circling around women). Beware! If any such person is brought to me, I will make him an exemplary punishment." The narrator said: He neither cursed him nor prayed for his forgiveness.
أَخْبَرَنَا أَبُو يَعْلَى أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى الْمَوْصِلِيُّ ، حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا دَاوُدُ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ ، وَجَابِرِ بْنِ عَبْدِ اللهِ ، قَالَا : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « يَكُونُ فِي آخِرِ الزَّمَانِ خَلِيفَةٌ يَقْسِمُ الْمَالَ وَلَا يَعُدُّهُ » .
It is narrated from Sayyiduna Abu Sa'id and Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "In the last times there will be a caliph who will distribute wealth and will not count it."
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ اللَّهِ الزَّعْفَرَانِيُّ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «الْفِضَّةُ بِالْفِضَّةِ، وَالذَّهَبُ بِالذَّهَبِ، سَوَاءٌ بِسَوَاءٍ، مِثْلًا بِمِثْلٍ، وَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أَرْبَى، وَالْآخِذُ وَالْمُعْطِي سَوَاءٌ»
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Silver for silver and gold for gold must be exchanged equal for equal and like for like. Whoever gives more (from his side) or demands more (from the other) has dealt in usury (riba), and the taker and the giver are equal (in the burden of this sin)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا رَوْحُ بْنُ أَسْلَمَ ، حَدَّثَنِي حَمَّادُ بْنُ سَلَمَةَ ، أَخْبَرَنَا سَعِيدٌ الْجُرَيْرِيُّ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ « أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - سَأَلَ ابْنَ صَائِدٍ عَنْ تُرْبَةِ الْجَنَّةِ ؟ فَقَالَ : دَرْمَكَةٌ بَيْضَاءُ ، مِسْكٌ خَالِصٌ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « صَدَقَ » » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) asked Ibn Sa'id about the soil of Paradise, and he replied: "It is fine white flour and pure musk." Thereupon the Messenger of Allah (peace and blessings be upon him) said: "He has spoken the truth."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا رَوْحُ بْنُ أَسْلَمَ ، أَخْبَرَنَا وُهَيْبٌ ، عَنْ عَمْرِو بْنِ يَحْيَى ، عَنْ أَبِيهِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ ، وَأَهْلُ النَّارِ النَّارَ ، قَالَ اللهُ تَبَارَكَ وَتَعَالَى : مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَيْرٍ فَأَخْرِجُوهُ مِنَ النَّارِ ، قَالَ : فَيَخْرُجُونَ قَدِ امْتَحَشُوا وَصَارُوا حُمَمًا ، فَيُلْقَوْنَ فِي نَهَرٍ ، يُقَالُ لَهُ : نَهَرُ الْحَيَاةِ ، فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ ، أَوْ قَالَ : فِي حَمِيلِ الشَّيْحِ - شَكَّ أَبُو عَمْرٍو - فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « أَلَمْ يَرَوْا إِلَيْهَا تَنْبُتُ صَفْرَاءَ مُلْتَوِيَةً ؟ » » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When the people of Paradise have entered Paradise and the people of Hell have entered Hell, Allah, the Blessed and Exalted, will say: 'Whoever has in his heart the weight of a mustard seed of good, take him out of the Fire.' He (peace and blessings be upon him) said: So they will be taken out of the Fire, having been burnt and turned into black charcoal. Then they will be cast into a river called the River of Life, and they will sprout in it (swiftly and freshly) just as a seed sprouts in the debris and silt carried by a flood." The narrator Abu Amr was in doubt whether he (peace and blessings be upon him) said "hamil al-shih" (the debris brought by a flood beside the shrubs). Then the Messenger of Allah (peace and blessings be upon him) said: "Have you not seen how it sprouts yellowish and twisting?"
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا رَوْحُ بْنُ أَسْلَمَ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ « أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ لِابْنِ صَائِدٍ : « مَا تَرَى ؟ » قَالَ : أَرَى عَرْشًا عَلَى مَاءِ الْبَحْرِ وَحَوْلَهُ الْحَيَّاتُ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : رَأَى عَرْشَ إِبْلِيسَ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) asked Ibn Sa'id: "What do you see?" He replied: "I see a throne upon the water of the sea, with snakes around it." So the Messenger of Allah (peace and blessings be upon him) said: "He has seen the throne of Iblis."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الزُّبَيْرِيُّ أَبُو أَحْمَدَ ، أَخْبَرَنَا كَثِيرُ بْنُ زَيْدٍ ، عَنْ رُبَيْحِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي سَعِيدٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « لَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللهِ عَلَيْهِ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no (complete) ablution for the one who did not mention the name of Allah upon it (at the start of the ablution)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا هَمَّامُ بْنُ يَحْيَى ، عَنْ قَتَادَةَ ، عَنْ أَبِي عِيسَى الْأُسْوَارِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « عُودُوا الْمَرْضَى وَاتَّبِعُوا الْجَنَائِزَ تُذَكِّرْكُمُ الْآخِرَةَ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Visit the sick and follow the funerals; they will remind you of the Hereafter."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، عَنْ شُعْبَةَ ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، عَنْ أَبِي الْحَكَمِ ، حَدَّثَنِي أَخِي ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ « أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَهَى عَنِ الْجَرِّ ، وَالدُّبَّاءِ ، وَالْمُزَفَّتِ ، وَنَهَى عَنِ الْبُسْرِ وَالتَّمْرِ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) "forbade (preparing drinks in) green earthenware jars, gourd vessels and pitch-coated vessels, and he also forbade (soaking) unripe and ripe dates (mixed together)."
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم {وَهُمْ فِي غَفْلَةٍ} [مريم: 39] قَالَ: «فِي الدُّنْيَا»
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Prophet (peace and blessings be upon him), in explanation of the saying of Allah Almighty: "While they are in heedlessness" [Maryam: 39], said that it means (being heedless) "in this world".
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنِ الْأَوْزَاعِيِّ ، عَنِ الزُّهْرِيِّ ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : « أَيُّ النَّاسِ خَيْرٌ ؟ قَالَ : رَجُلٌ جَاهَدَ بِنَفْسِهِ وَمَالِهِ فِي سَبِيلِ اللهِ ، وَرَجُلٌ - يَعْنِي فِي شِعْبٍ مِنَ الشِّعَابِ - يَعْبُدُ رَبَّهُ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that a man came to the Prophet (peace and blessings be upon him) and said: "Who is the best of people?" He said: "A man who strives in the path of Allah with his life and his wealth, and a man who, staying in one of the mountain valleys, worships his Lord and keeps people safe from his evil."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنِ التَّيْمِيِّ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ ، أَنَّ رَجُلًا أَتَى النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِتَمْرٍ أَنْكَرَهُ ، فَقَالَ : « أَنَّى لَكَ هَذَا ؟ » فَقَالَ : أَخَذْتُهُ بِصَاعَيْنِ مِنْ تَمْرٍ . فَقَالَ : أَضْعَفْتَ وَأَرْبَيْتَ . أَوْ : أَرْبَيْتَ وَأَضْعَفْتَ .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that a man brought the Prophet (peace and blessings be upon him) some dates which he found unfamiliar. He asked: "Where did you get this from?" He said: "I obtained it (this one sa' of fine dates) for two sa's of (ordinary) dates." He said: "You have doubled and dealt in usury (riba)," or: "You have dealt in usury and doubled."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنِ ابْنِ عَجْلَانَ ، حَدَّثَنَا عِيَاضُ بْنُ عَبْدِ اللهِ ، عَنْ أَبِي سَعِيدٍ قَالَ : لَا أُخْرِجُ أَبَدًا إِلَّا صَاعًا ، إِنَّا كُنَّا نُخْرِجُ عَلَى عَهْدِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - صَاعًا مِنْ تَمْرٍ أَوْ شَعِيرٍ أَوْ أَقِطٍ أَوْ زَبِيبٍ .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that he said: "I will always give only one sa' (for sadaqat al-fitr), for in the time of the Messenger of Allah (peace and blessings be upon him) we used to give one sa' of dates, barley, dried cheese or raisins."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنِي أَبِي قَالَ : سَمِعْتُ يُونُسَ يُحَدِّثُ عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَا بُعِثَ مِنْ نَبِيٍّ وَلَا اسْتُخْلِفَ مِنْ خَلِيفَةٍ ، إِلَّا كَانَتْ لَهُ بِطَانَتَانِ : بِطَانَةٌ تَأْمُرُهُ بِالْخَيْرِ وَتَحُضُّهُ عَلَيْهِ ، وَبِطَانَةٌ تَأْمُرُهُ بِالشَّرِّ وَتَحُضُّهُ عَلَيْهِ ، وَالْمَعْصُومُ مَنْ عَصَمَ اللهُ .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Allah Almighty has not sent any prophet, nor appointed anyone as a caliph and successor, except that he has two kinds of close and confidential companions: one who commands him to do good and urges him to it, and another who commands him to do evil and incites him to it. And truly protected is only the one whom Allah Almighty protects (from evil)."
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي مَسْلَمَةَ، قَالَ: سَمِعْتُ أَبَا نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم، قَالَ: «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever deliberately attributes a lie to me, let him take his seat in the Fire of Hell."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا أَبِي قَالَ : سَمِعْتُ يُونُسَ يُحَدِّثُ عَنِ الزُّهْرِيِّ ، عَنْ عَبْدِ اللهِ بْنِ مُحَيْرِيزٍ ، عَنْ أَبِي سَعِيدٍ قَالَ : سَأَلَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - رَجُلٌ مِنَ الْأَنْصَارِ عَنِ الْعَزْلِ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا ، فَإِنَّهُ لَيْسَتْ نَسَمَةٌ كَتَبَ اللهُ أَنْ تَخْرُجَ إِلَّا هِيَ خَارِجَةٌ .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that a man of the Ansar asked the Messenger of Allah (peace and blessings be upon him) about 'azl (withdrawal before ejaculation during intercourse), and the Messenger of Allah (peace and blessings be upon him) said: "There is no harm upon you if you do not do it, for every soul whose birth Allah Almighty has decreed will certainly come into being."
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا هُشَيْمُ بْنُ بَشِيرٍ، حَدَّثَنَا عُثْمَانُ الْبَتِّيُّ، عَنْ أَبِي الْخَلِيلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: «أَصَبْنَا يَوْمَ أَوْطَاسٍ سَبَايَا، وَلَهُنَّ أَزْوَاجٌ فِي قَوْمِهِنَّ، فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم» قَالَ: فَنَزَلَتْ: {وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ} [النساء: 24]
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that he said: "On the day of Awtas we obtained some captive women who had husbands among their own people. When the Companions mentioned this situation to the Messenger of Allah (peace and blessings be upon him)," Allah Almighty revealed this blessed verse: "And (also forbidden to you are) married women, except those whom your right hands possess" [Al-Nisa: 24].
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا شُعْبَةُ، عَنْ خُلَيْدِ بْنِ جَعْفَرٍ، وَالْمُسْتَمِرِّ بْنِ الرَّيَّانِ قَالَا: سَمِعْنَا أَبَا نَضْرَةَ يُحَدِّثُ، عَنْ أَبِي سَعِيدٍ، «أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم ذَكَرَ امْرَأَةً مِنْ بَنِي إِسْرَائِيلَ حَشَتْ خَاتَمَهَا مِسْكًا»، وَالْمِسْكُ أَطْيَبُ الطِّيبِ
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Prophet of Allah (peace and blessings be upon him) mentioned a woman of the Children of Israel and said that "she filled (the cavity of) her ring with musk", and musk is the finest and purest of all perfumes.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ حُمْرَانَ قَالَ عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ : أَخْبَرَنَا عَنِ الْأَسْوَدِ بْنِ الْعَلَاءِ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي سَعِيدٍ قَالَ : لَمَّا خَرَجَتِ الْحَرُورِيَّةُ جِئْنَا أَبَا سَعِيدٍ الْخُدْرِيَّ ، فَقُلْنَا : أَسَمِعْتَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَذْكُرُ الْحَرُورِيَّةَ ؟ فَقَالَ : لَا وَلَكِنْ سَمِعْتُهُ يَقُولُ : يُوشِكُ أَنْ يَأْتِيَ قَوْمٌ تَحْقِرُونَ صَلَاتَكُمْ مَعَ صَلَاتِهِمْ ، وَأَعْمَالَكُمْ مَعَ أَعْمَالِهِمْ ، يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ، حَتَّى يَأْخُذَهُ صَاحِبُهُ فَيَنْظُرَ إِلَى نَصْلِهِ فَلَا يَرَى شَيْئًا ، ثُمَّ يَنْظُرَ إِلَى رُعْظِهِ فَلَا يَرَى شَيْئًا ، ثُمَّ يَنْظُرَ إِلَى قِدْحِهِ فَلَا يَرَى فِيهِ شَيْئًا ، ثُمَّ يَنْظُرَ إِلَى قُذَذِهِ هَلْ يَرَى فِيهِ شَيْئًا أَمْ لَا ؟ .
Abu Salamah bin Abd al-Rahman (may Allah have mercy on him) said: When the Haruriyyah (Khawarij) rose up, we came to Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) and asked: "Did you hear the Messenger of Allah (peace and blessings be upon him) mention the Haruriyyah?" He said: "No, but I heard him say: 'Soon a people will appear compared with whose prayers you will think little of your prayers, and compared with whose deeds you will think little of your (other) deeds. They will pass out of Islam as an arrow passes through the game, until its owner takes (the arrow) and looks at its head and sees no trace (of blood), then he looks at its ru'z (the binding of the arrowhead) and sees nothing there either, then he looks at its shaft and sees nothing in it either, then he looks at its feathers to see whether he can see anything there or not.'"
حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ عَنْ سَعِيدِ بْنِ الْحَارِثِ قَالَ : اشْتَكَى أَبُو هُرَيْرَةَ وَغُلِبَ . قَالَ : فَصَلَّى أَبُو سَعِيدٍ الْخُدْرِيُّ ، فَجَهَرَ بِالتَّكْبِيرِ حِينَ افْتَتَحَ وَحِينَ رَكَعَ ، وَبَعْدَ أَنْ قَالَ : سَمِعَ اللهُ لِمَنْ حَمِدَهُ ، وَحِينَ رَفَعَ رَأْسَهُ مِنَ السُّجُودِ ، وَحِينَ سَجَدَ وَحِينَ رَفَعَ وَحِينَ قَامَ مِنَ الرَّكْعَتَيْنِ ، حَتَّى صَلَّى صَلَاتَهُ عَلَى ذَلِكَ ، فَلَمَّا انْصَرَفَ قِيلَ لَهُ : قَدِ اخْتَلَفَ النَّاسُ عَلَى صَلَاتِكَ ، فَقَامَ حَتَّى قَامَ عِنْدَ الْمِنْبَرِ فَقَالَ : يَا أَيُّهَا النَّاسُ إِنِّي وَاللهِ مَا أُبَالِي اخْتَلَفَتْ صَلَاتُكُمْ أَوْ لَمْ تَخْتَلِفْ ؛ إِنِّي رَأَيْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - هَكَذَا يُصَلِّي .
Sa'id bin al-Harith (may Allah have mercy on him) said: Sayyiduna Abu Hurayrah (may Allah be pleased with him) fell ill and his pain grew severe, so Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) led the prayer. He said the takbir aloud when beginning the prayer, when bowing, after saying 'Sami'a Allahu liman hamidah' (Allah hears the one who praises Him) (while going down into prostration), when raising his head from prostration, when prostrating, when raising (his head) again, and when standing up after the two rak'ahs (for the third rak'ah), until he completed his prayer in that manner. When he finished the prayer, it was said to him: "People are differing over this manner of your prayer." So he went and stood by the pulpit and said: "O people! By Allah, I do not care whether your prayer differs from my way or not; I have seen the Messenger of Allah (peace and blessings be upon him) praying exactly like this."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ ، عَنْ زُهَيْرِ بْنِ مُحَمَّدٍ ، عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ ، عَنْ أَبِيهِ ، وَعَمِّهِ قَتَادَةَ « أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « كُلُوا لُحُومَ الْأَضَاحِيِّ وَادَّخِرُوا » » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) and (the paternal uncle of Abd al-Rahman bin Abi Sa'id) Sayyiduna Qatadah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Eat the meat of the sacrificial animals and store it as well."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو عَامِرٍ ، عَنْ زُهَيْرٍ ، عَنْ شَرِيكٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ ، عَنْ أَبِيهِ قَالَ : خَرَجْنَا مَعَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَوْمَ الِاثْنَيْنِ إِلَى قُبَاءَ ، فَمَرَّ بِنَا فِي بَنِي سَالِمٍ ، فَوَقَفَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى بَابِ ابْنِ عِتْبَانَ فَصَاحَ بِهِ وَهُوَ عَلَى بَطْنِ امْرَأَتِهِ ، فَخَرَجَ وَهُوَ يَجُرُّ إِزَارَهُ ، فَلَمَّا رَآهُ قَالَ : « أَعْجَلْنَا الرَّجُلَ » ، فَقَالَ ابْنُ عِتْبَانَ : يَا رَسُولَ اللهِ ، أَرَأَيْتَ الرَّجُلَ إِذَا أُعْجِلَ عَنِ امْرَأَتِهِ فَلَمْ يُمْنِ مَاذَا عَلَيْهِ ؟ قَالَ : إِنَّمَا الْمَاءُ مِنَ الْمَاءِ .
Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) said: We set out with the Messenger of Allah (peace and blessings be upon him) on a Monday towards (the settlement of) Quba. We passed through the tribe of Banu Salim, and the Messenger of Allah (peace and blessings be upon him) stopped at the door of Sayyiduna Ibn Itban (may Allah be pleased with him) and called out to him. At that time he was in intimacy with his wife, so he came out (in haste) dragging his lower garment. When he (peace and blessings be upon him) saw him, he said: "We have made the man hurry." Thereupon Sayyiduna Ibn Itban (may Allah be pleased with him) said: "O Messenger of Allah! Tell me, if a man is made to leave his wife in haste and he has not ejaculated, what is the ruling for him?" He said: "Water (that is, ghusl) is (obligatory) only because of water (that is, ejaculation)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ ، عَنْ زُهَيْرِ بْنِ مُحَمَّدٍ ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « مَا يُصِيبُ الْمَرْءَ الْمُؤْمِنَ مِنْ نَصَبٍ ، وَلَا وَصَبٍ ، وَلَا هَمٍّ ، وَلَا حَزَنٍ ، وَلَا غَمٍّ ، وَلَا أَذًى ، حَتَّى الشَّوْكَةُ يُشَاكُهَا ، إِلَّا كَفَّرَ اللهُ بِهَا مِنْ خَطَايَاهُ » .
It is narrated from Sayyiduna Abu Hurayrah and Sayyiduna Abu Sa'id (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Whatever fatigue, illness, worry, grief, harm and distress afflicts a believing servant, even a thorn that pricks him, Allah Almighty wipes away his sins because of it."
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو عَامِرٍ، عَنْ زُهَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ عَلَى هَذَا الْمِنْبَرِ: " مَا بَالُ رِجَالٍ يَقُولُونَ: إِنَّ رَحِمَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَا تَنْفَعُ قَوْمَهُ؟ بَلَى وَاللَّهِ إِنَّ رَحِمِي مَوْصُولَةٌ فِي الدُّنْيَا وَالْآخِرَةِ، وَإِنِّي يَا أَيُّهَا النَّاسُ فَرَطٌ لَكُمْ عَلَى الْحَوْضِ، فَإِذَا جِئْتُمْ قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ أَنَا فُلَانُ بْنُ فُلَانٍ، وَقَالَ آخَرُ: أَنَا فُلَانُ بْنُ فُلَانٍ، فَأَقُولُ: أَمَّا النَّسَبُ فَقَدْ عَرَفْتُهُ وَلَكِنَّكُمْ أَحْدَثْتُمْ بَعْدِي وَارْتَدَدْتُمُ الْقَهْقَرَى "
Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) say on this pulpit: "What is the matter with people who say that the kinship of the Messenger of Allah (peace and blessings be upon him) will not benefit his people? Indeed it will! By Allah, my ties of kinship are joined in both this world and the Hereafter. And O people, I will go ahead of you to the Pond (al-Kawthar). When you arrive there, a man will say: 'O Messenger of Allah! I am so-and-so, the son of so-and-so,' and another will say: 'I am so-and-so, the son of so-and-so.' Then I will say: 'As for your lineage, I have recognised it, but after me you introduced new things (into the religion) and turned back on your heels (into misguidance).'"
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ ، عَنْ سُلَيْمَانَ بْنِ بِلَالٍ ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ ، عَنْ يَحْيَى بْنِ عُمَارَةَ ، عَنْ أَبِي سَعِيدٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَقِّنُوا مَوْتَاكُمْ : لَا إِلَهَ إِلَّا اللهُ .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Prompt those of you who are near death with 'La ilaha illallah' (There is none worthy of worship except Allah)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو النَّضْرِ ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ ، عَنْ حُمَيْدِ بْنِ هِلَالٍ ، عَنْ أَبِي صَالِحٍ قَالَ : بَيْنَمَا أَبُو سَعِيدٍ الْخُدْرِيُّ يَوْمَ الْجُمُعَةِ يُصَلِّي إِلَى شَيْءٍ يَسْتُرُهُ مِنَ النَّاسِ ، إِذْ جَاءَ شَابٌّ مِنْ بَنِي مُعَيْطٍ ، فَأَرَادَ أَنْ يَجْتَازَ بَيْنَ يَدَيْهِ ، قَالَ : فَدَفَعَهُ أَبُو سَعِيدٍ فِي نَحْرِهِ ، فَلَمْ يَجِدْ مَسَاغًا إِلَّا مَا بَيْنَ يَدَيْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، فَعَادَ فَدَفَعَهُ فِي نَحْرِهِ أَشَدَّ مِنَ الدَّفْعَةِ الْأُولَى ، قَالَ : فَمَثَلَ قَائِمًا ، ثُمَّ نَالَ مِنْ أَبِي سَعِيدٍ . قَالَ : فَدَخَلَ أَبُو سَعِيدٍ عَلَى مَرْوَانَ ، فَقَالَ : مَا لَكَ وَلِابْنِ أَخِيكَ جَاءَ يَشْتَكِيكَ ؟ فَقَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : إِذَا صَلَّى أَحَدُكُمْ فَأَرَادَ أَحَدٌ أَنْ يَجْتَازَ بَيْنَ يَدَيْهِ فَلْيَدْفَعْ فِي نَحْرِهِ ، فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ .
Abu Salih (may Allah have mercy on him) said: Once, on a Friday, Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) was praying facing something that screened him from the people (a sutrah). Meanwhile a young man from Banu Mu'ayt came and wanted to pass in front of him, so Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) pushed him back by his chest. When the young man found no way to pass except in front of Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him), he came back (to pass), and he pushed him back more forcefully than the first time. The young man stood still where he was and then spoke ill of Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him). Then Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) went to Marwan (may Allah have mercy on him), and Marwan (may Allah have mercy on him) asked: "What is the matter between you and your nephew, that he is complaining about you?" Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) say: "When one of you is praying and someone wants to pass in front of him, let him stop him by striking his chest; then if he refuses (and does not desist), let him fight him (that is, deal with him with the utmost firmness), for he is only a devil."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، عَنِ الدَّسْتُوَائِيِّ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ عِيَاضٍ قَالَ : قُلْتُ لِأَبِي سَعِيدٍ الْخُدْرِيِّ : أَحَدُنَا يُصَلِّي فَلَا يَدْرِي كَمْ صَلَّى ، فَقَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا صَلَّى أَحَدُكُمْ فَلَمْ يَدْرِ كَمْ صَلَّى ، فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ ، وَإِذَا جَاءَ أَحَدَكُمُ الشَّيْطَانُ وَهُوَ فِي صَلَاتِهِ ، فَقَالَ : إِنَّكَ قَدْ أَحْدَثْتَ ، فَلْيَقُلْ : كَذَبْتَ ، إِلَّا مَا وَجَدَ رِيحَهُ بِأَنْفِهِ أَوْ سَمِعَ صَوْتًا بِأُذُنِهِ .
It is narrated from Iyad (may Allah have mercy on him) that he said: I asked Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him): "One of us prays and does not know how many rak'ahs he has prayed (so what is the ruling)?" He said: the Messenger of Allah (peace and blessings be upon him) said: "When one of you prays and cannot tell how much he has prayed, let him perform two prostrations while sitting. And when Satan comes to one of you during his prayer and whispers that you have certainly broken your ablution, let him say: 'You have lied,' unless he smells an odour with his nose or hears a sound with his ear."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا هِشَامٌ الدَّسْتُوَائِيُّ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ هِلَالِ بْنِ أَبِي مَيْمُونَةَ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : خَطَبَنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمْ مَا يُخْرِجُ اللهُ لَكُمْ مِنْ زِينَةِ الدُّنْيَا وَزَهْرَتِهَا . فَقَالَ لَهُ رَجُلٌ : يَا رَسُولَ اللهِ أَوَيَأْتِي الْخَيْرُ بِالشَّرِّ ؟ فَسَكَتَ عَنْهُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَرَأَيْنَا أَنَّهُ يُنْزَلُ عَلَيْهِ ، فَقِيلَ لَهُ : مَا شَأْنُكَ ، تُكَلِّمُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَلَا يُكَلِّمُكَ ؟ فَسُرِّيَ عَنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَجَعَلَ يَمْسَحُ عَنْهُ الرُّحَضَاءَ ، فَقَالَ : « أَيْنَ السَّائِلُ » ؟ فَرَأَيْنَا أَنَّهُ حَمِدَهُ ، فَقَالَ : إِنَّ الْخَيْرَ لَا يَأْتِي بِالشَّرِّ ، وَإِنَّ مِمَّا يُنْبِتُ الرَّبِيعُ يَقْتُلُ - أَوْ يُلِمُّ - حَبَطًا ، أَلَمْ تَرَوْا إِلَى آكِلَةِ الْخَضِرِ أَكَلَتْ حَتَّى امْتَلَأَتْ خَاصِرَتَاهَا ، فَاسْتَقْبَلَتْ عَيْنَ الشَّمْسِ فَثَلَطَتْ فَبَالَتْ ، ثُمَّ رَتَعَتْ ؟ وَإِنَّ الْمَالَ حُلْوَةٌ خَضِرَةٌ ، وَنِعْمَ صَاحِبُ الْمُسْلِمِ هُوَ إِنْ وَصَلَ الرَّحِمَ ، وَأَنْفَقَ فِي سَبِيلِ اللهِ . وَمَثَلُ الَّذِي يَأْخُذُهُ بِغَيْرِ حَقِّهِ كَمَثَلِ الَّذِي يَأْكُلُ وَلَا يَشْبَعُ ، وَيَكُونُ عَلَيْهِ شَهِيدًا يَوْمَ الْقِيَامَةِ .
قَالَ زُهَيْرٌ : قَالَ : خَبَطًا ، وَهُوَ حَبَطًا .
قَالَ زُهَيْرٌ : قَالَ : خَبَطًا ، وَهُوَ حَبَطًا .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) addressed us in a sermon and said: "What I fear most for you is the adornment and splendour of this world that Allah will bring forth for you." A man said to him: "O Messenger of Allah! Can good ever bring about evil?" the Messenger of Allah (peace and blessings be upon him) remained silent, and we thought that revelation was being sent down upon him. It was said to that man: "What is the matter with you? You speak to the Messenger of Allah (peace and blessings be upon him) and he does not speak to you?" Then that state passed from the Messenger of Allah (peace and blessings be upon him), and he began wiping the sweat from his blessed face and asked: "Where is the questioner?" We sensed that he approved of his question. Then he said: "Good never brings about evil. Indeed, some of the fodder that the spring season grows kills (the animal) by bloating its belly from overeating, or brings it close to death. Have you not seen the animal that grazes on green pasture? It eats until, when its flanks are full, it sits facing the light of the sun, then it passes dung and urinates and then starts grazing again. Indeed this wealth is very sweet and green, and it is an excellent companion for the Muslim provided that he uses it to join ties of kinship and spends it in the path of Allah. And the example of one who acquires it unrightfully is like one who eats but is never satisfied, and this wealth will come as a witness against him on the Day of Resurrection." Imam Zuhayr (may Allah have mercy on him) said that the word in the hadith was said as "khabtan", whereas it is actually "habatan" (that is, the illness of the belly swelling from overeating).
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّ غُلَامًا لِلنَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَتَى بِتَمْرٍ رَيَّانَ ، وَكَانَ تَمْرُ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - تَمْرًا بَعْلًا فِيهِ يُبْسٌ ، فَقَالَ لَهُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « أَنَّى لَكَ هَذَا التَّمْرُ ؟ » قَالَ : هَذَا صَاعٌ ابْتَعْتُهُ بِصَاعَيْنِ مِنْ تَمْرِنَا ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ هَذَا لَا يَصْلُحُ ، وَلَكِنْ إِذَا أَرَدْتَ ذَلِكَ فَبِعْ تَمْرَكَ ، ثُمَّ اشْتَرِ أَيَّ تَمْرٍ شِئْتَ .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that a servant of the Prophet (peace and blessings be upon him) came with fine, fresh dates, whereas the dates that the Messenger of Allah (peace and blessings be upon him) had were dry and rather hard. the Messenger of Allah (peace and blessings be upon him) asked him: "Where did you get these dates from?" He said: "This is one sa' which I bought in exchange for two sa's of our (inferior) dates." Thereupon the Messenger of Allah (peace and blessings be upon him) said: "This (method) is not right. But when you want to do such (an exchange), first sell your dates (for money) and then buy with it whatever dates you wish."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا الْجُرَيْرِيُّ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « إِذَا أَتَى أَحَدُكُمْ عَلَى رَاعٍ فَلْيُنَادِ : يَا رَاعِيَ الْإِبِلِ ، ثَلَاثًا ، فَإِنْ أَجَابَهُ ، وَإِلَّا فَلْيَحْلِبْ فَلْيَشْرَبْ ، وَلَا يَحْمِلَنَّ . وَإِذَا أَتَى أَحَدُكُمْ عَلَى حَائِطِ بُسْتَانٍ فَلْيُنَادِ ثَلَاثًا : يَا صَاحِبَ الْحَائِطِ ، فَإِنْ أَجَابَهُ ، وَإِلَّا فَلْيَأْكُلْ وَلَا يَحْمِلْ .
وَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : « الضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ فَمَا زَادَ فَصَدَقَةٌ » » .
وَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : « الضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ فَمَا زَادَ فَصَدَقَةٌ » » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When one of you comes to a herdsman, let him call out to him three times: 'O herdsman of the camels!' If he answers (well and good); otherwise let him milk (the animal) and drink, but he must never carry any away with him. And when one of you comes to the wall of an orchard, let him call out three times: 'O owner of the orchard!' If he answers, well and good; otherwise let him eat from it but not carry any away with him." And the Messenger of Allah (peace and blessings be upon him) said: "Hospitality is for three days, and whatever is beyond that is charity."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو الْوَلِيدِ ، حَدَّثَنَا شُعْبَةُ ، عَنْ خُلَيْدِ بْنِ جَعْفَرٍ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ : « لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ عِنْدَ اسْتِهِ » .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection every treacherous person and betrayer of trust will have a banner set up beside his buttocks (the lower part of his back) (by which his betrayal will be exposed before everyone and he will be disgraced)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ ، عَنِ الْقَاسِمِ بْنِ الْفَضْلِ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « تَمْرُقُ مَارِقَةٌ عِنْدَ فُرْقَةٍ مِنَ الْمُسْلِمِينَ ، يَقْتُلُهَا أَوْلَى الطَّائِفَتَيْنِ بِالْحَقِّ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "At a time of division and discord among the Muslims a group will go out (of the religion); it will be fought by that party which is nearer to the truth (of the two parties)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو عَامِرٍ ، عَنْ زُهَيْرِ بْنِ مُحَمَّدٍ ، عَنْ زَيْدٍ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي سَعِيدٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِيَّاكُمْ وَالْجُلُوسَ فِي الطُّرُقَاتِ ، قَالُوا : يَا رَسُولَ اللهِ . مَا لَنَا مِنْ مَجَالِسِنَا بُدٌّ ، نَتَحَدَّثُ فِيهَا ، قَالَ : « فَإِذَا أَبَيْتُمْ إِلَّا الْمَجْلِسَ فَأَعْطُوا الطَّرِيقَ حَقَّهُ » ، قَالُوا : وَمَا حَقُّ الطَّرِيقِ ؟ قَالَ : غَضُّ الْبَصَرِ ، وَكَفُّ الْأَذَى ، وَرَدُّ السَّلَامِ ، وَالْأَمْرُ بِالْمَعْرُوفِ ، وَالنَّهْيُ عَنِ الْمُنْكَرِ .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Beware of sitting in the roads." The Companions (may Allah be pleased with them) said: "O Messenger of Allah (peace and blessings be upon him)! We have no choice but to have these gatherings of ours where we sit and talk with one another." He said: "If you insist on sitting there, then give the road its right." They said: "And what is the right of the road?" He said: "Lowering the gaze, refraining from harming anyone, returning the greeting of peace, enjoining good and forbidding evil."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو عَامِرٍ ، عَنْ زُهَيْرٍ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنْ أَبِيهِ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلَا يَتْرُكَنَّ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ ، فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When one of you is praying, let him never allow anyone to pass in front of him; then if he refuses (to stop), let him fight him (that is, stop him with full force), for he is indeed a devil."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا حَبَّانُ بْنُ هِلَالٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « إِنَّ الشَّيْطَانَ يَأْتِي أَحَدَكُمْ فِي صَلَاتِهِ فَيَمُدُّ شَعَرَةً فِي دُبُرِهِ ، فَيَرَى أَنَّهُ قَدْ أَحْدَثَ ، فَلَا يَنْصَرِفْ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Satan comes to one of you during his prayer and pulls a hair at his back passage, so that he imagines that he has broken his ablution. So let him not leave the prayer until he hears a sound (of passing wind) or perceives its smell."
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْعَزْلِ، فَقَالَ: «أَوَتَفْعَلُونَ ذَلِكَ؟ لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا ذَلِكَ، لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا، فَإِنَّهُ لَيْسَ نَسَمَةٌ قَضَى اللَّهُ أَنْ تَكُونَ إِلَّا هِيَ كَائِنَةٌ»
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that a man asked the Messenger of Allah (peace and blessings be upon him) about 'azl (withdrawal before ejaculation during intercourse), and he said: "Do you really do that? There is no harm upon you if you do not do it, for every soul whose creation Allah Almighty has decreed will certainly come into existence."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنِ الْأَعْمَشِ ، حَدَّثَنَا أَبُو سُفْيَانَ ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ : حَدَّثَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ ، « أَنَّهُ دَخَلَ عَلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَرَآهُ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ » .
Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) narrates that Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrated to him: "He came into the presence of the Prophet (peace and blessings be upon him) and saw him (peace and blessings be upon him) praying in this state: he (peace and blessings be upon him) was wearing a single garment and had wrapped it (like a sheet) around his blessed body."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو الْوَلِيدِ ، حَدَّثَنَا شُعْبَةُ ، أَخْبَرَنَا أَبُو إِسْحَاقَ قَالَ : سَمِعْتُ الْأَغَرَّ أَبَا مُسْلِمٍ ، يَقُولُ : أَشْهَدُ عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ ، وَأَبِي هُرَيْرَةَ ، أَنَّهُمَا شَهِدَا عَلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ : « لَا يَقْعُدُ قَوْمٌ يَذْكُرُونَ اللهَ إِلَّا غَشِيَتْهُمُ الرَّحْمَةُ ، وَحَفَّتْهُمُ الْمَلَائِكَةُ ، وَنَزَلَتْ عَلَيْهِمُ السَّكِينَةُ ، وَذَكَرَهُمُ اللهُ فِيمَنْ عِنْدَهُ » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri and Sayyiduna Abu Hurayrah (may Allah be pleased with them both) that these two eminent Companions bore witness about the Messenger of Allah (peace and blessings be upon him) that he (peace and blessings be upon him) said: "No people sit down to remember Allah, the Mighty and Majestic, except that the mercy of Allah covers them with its shade, the angels surround them, tranquillity and peace of heart descend upon them, and Allah, the Blessed and Exalted, mentions them in the gathering of the angels close to Him."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ ، حَدَّثَنَا عُثْمَانُ بْنُ غِيَاثٍ ، حَدَّثَنَا أَبُو نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ : « يَمُرُّ النَّاسُ عَلَى جِسْرِ جَهَنَّمَ ، وَعَلَيْهِ حَسَكٌ وَكَلَالِيبُ وَخَطَاطِيفُ تَخْطَفُ النَّاسَ يَمِينًا وَشِمَالًا ، وَعَلَى جَنْبَتَيْهِ مَلَائِكَةٌ يَقُولُونَ : اللَّهُمَّ سَلِّمْ سَلِّمْ ، فَمِنَ النَّاسِ مَنْ يَمُرُّ مِثْلَ الْبَرْقِ ، وَمِنْهُمْ مَنْ يَمُرُّ مِثْلَ الرِّيحِ ، وَمِنْهُمْ مَنْ يَمُرُّ مِثْلَ الْفَرَسِ ، وَمِنْهُمْ مَنْ يَسْعَى سَعْيًا ، وَمِنْهُمْ مَنْ يَمْشِي مَشْيًا ، وَمِنْهُمْ مَنْ يَحْبُو حَبْوًا ، وَمِنْهُمْ مَنْ يَزْحَفُ زَحْفًا ، فَأَمَّا أَهْلُ النَّارِ الَّذِينَ هُمْ أَهْلُهَا فَلَا يَمُوتُونَ وَلَا يَحْيَوْنَ ، وَأَمَّا أُنَاسٌ فَيُؤْخَذُونَ بِذُنُوبٍ وَخَطَايَا ، قَالَ : فَيَحْتَرِقُونَ فَيَكُونُونَ فَحْمًا ، ثُمَّ يُؤْذَنُ فِي الشَّفَاعَةِ ، فَيُؤْخَذُونَ ضِبَارَاتٍ ضِبَارَاتٍ ، فَيُقْذَفُونَ عَلَى نَهَرٍ مِنْ أَنْهَارِ الْجَنَّةِ ، فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ . قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « أَمَا رَأَيْتُمُ الصَّبْغَاءَ ؟ ( شَجَرَةٌ تَنْبُتُ فِي الْغُثَاءِ ) ؟ فَيَكُونُ مِنْ آخِرِ مَنْ أُخْرِجَ مِنَ النَّارِ رَجُلٌ عَلَى شَفَتِهَا ، فَيَقُولُ : يَا رَبِّ اصْرِفْ وَجْهِي عَنْهَا ، فَيَقُولُ : عَهْدَكَ وَذِمَّتَكَ لَا تَسْأَلْنِي غَيْرَهَا ؟ قَالَ : وَعَلَى الصِّرَاطِ ثَلَاثُ شَجَرَاتٍ ، فَيَقُولُ : يَا رَبِّ حَوِّلْنِي إِلَى هَذِهِ الشَّجَرَةِ آكُلُ مِنْ ثَمَرِهَا ، وَأَكُونُ فِي ظِلِّهَا ، فَيَقُولُ : عَهْدَكَ وَذِمَّتَكَ لَا تَسْأَلْنِي غَيْرَهَا ؟ قَالَ : ثُمَّ يَرَى أُخْرَى أَحْسَنَ مِنْهَا ، فَيَقُولُ : يَا رَبِّ حَوِّلْنِي إِلَى هَذِهِ آكُلُ مِنْ ثَمَرِهَا ، وَأَكُونُ فِي ظِلِّهَا . قَالَ : فَيَقُولُ عَهْدَكَ وَذِمَّتَكَ لَا تَسْأَلْنِي غَيْرَهَا ؟ قَالَ : ثُمَّ يَرَى أُخْرَى ، فَيَقُولُ : يَا رَبِّ حَوِّلْنِي إِلَى هَذِهِ آكُلُ مِنْ ثَمَرِهَا وَأَشْرَبُ فِي ظِلِّهَا ، ثُمَّ يَرَى سَوَادَ النَّاسِ وَيَسْمَعُ كَلَامَهُمْ ، قَالَ : فَيَقُولُ : يَا رَبِّ أَدْخِلْنِي الْجَنَّةَ » . قَالَ أَبُو نَضْرَةَ : اخْتَلَفَ أَبُو سَعِيدٍ وَرَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ أَحَدُهُمَا : « فَيُدْخِلُهُ الْجَنَّةَ ، فَيُعْطَى الدُّنْيَا وَمِثْلَهَا » . وَقَالَ الْآخَرُ : يَدْخُلُ الْجَنَّةَ فَيُعْطَى الدُّنْيَا وَعَشَرَةَ أَمْثَالِهَا » .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "People will pass over the bridge of Hell (the Sirat), on which there will be thorny shrubs, hooks and grappling hooks that will snatch people from right and left, while on both its sides angels will be pleading: 'Allahumma sallim sallim' (O Allah, grant safety, grant safety). Some people will pass like lightning, some like a swift wind, some at the speed of a horse, some running, some walking at an ordinary pace, some crawling on their knees and some dragging themselves along. As for the people of the Fire who are its true inhabitants, they will neither die there nor live. But those people who are seized because of their sins and wrongdoings will burn in the Fire and become charcoal. Then permission will be given for intercession on their behalf, and they will be brought group after group and cast onto one of the rivers of Paradise, where they will sprout as a seed sprouts in the debris carried along by a flood." The Messenger of Allah (peace and blessings be upon him) said: "Have you not seen that yellowish plant which grows among the rubbish (left by a flood)? Then one of the last to be brought out of the Fire will be a man who will be at its edge, and he will say: 'O my Lord, turn my face away from it.' Allah Almighty will say: 'Is it your covenant and pledge that you will not ask Me for anything other than this?'" The narrator says: "There will be three trees on the Sirat. That man will say: 'O my Lord, bring me to this tree so that I may eat of its fruit and stay in its shade.' Allah Almighty will say: 'Is it your covenant and pledge that you will not ask Me for anything other than this?' Then he will see a tree even more beautiful than that one and will say: 'O my Lord, bring me to it so that I may eat of its fruit and stay in its shade.' Allah Almighty will say: 'Is it your covenant and pledge that you will not ask for anything other than this?' Then he will see yet another tree and will say: 'O my Lord, bring me to it so that I may eat of its fruit and drink in its shade.' Then he will see the multitude of people and hear their voices, and he will say: 'O my Lord, admit me into Paradise.'" Abu Nadrah (may Allah have mercy on him) narrates that on this point Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) and another Companion (may Allah be pleased with him) of the Prophet (peace and blessings be upon him) differed. One of them said: "Allah will admit him into Paradise and will give him the world and as much again," while the other Companion said: "He will enter Paradise and will be given the like of the world and ten times as much."
