Said bin Jubayr from Ibn Abbas (may Allah be pleased with him)

Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: I was at the home of my maternal aunt Sayyidah Maymunah (may Allah be pleased with her). When the Prophet (peace and blessings be upon him) had prayed Isha, he came to her, and it was her night (in turn). He (peace and blessings be upon him) prayed two rak'ahs, then turned and said: "Has the boy gone to sleep?" while I was listening. Then he (peace and blessings be upon him) said in his prayer: "O Allah, place light in my heart, light in my hearing, light in my sight and light in my tongue, and grant me light."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Jibril (peace be upon him) came to me and said: 'Convey greetings of peace to Sayyiduna Umar (may Allah be pleased with him) and tell him: His pleasure is a judgement, and his anger is honour.'"

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever acts for the sake of Allah while remaining within the Jama'ah and gets it right, Allah accepts it from him; and if he errs, he is forgiven. And whoever acts seeking division and even gets it right, Allah does not accept it from him; and if he errs, let him take his seat in Hell."

Sayyiduna Ibn Abbas (may Allah be pleased with them both), concerning the saying of Allah, the Mighty and Majestic: "It may be that your Lord will raise you to a praised station (Maqam Mahmud)" [Al-Isra: 79], said: "Allah Almighty will seat him (peace and blessings be upon him) between Himself and Jibril (peace be upon him), and his (peace and blessings be upon him) intercession for his Ummah will be accepted; that is the praised station."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Whoever claims descent from someone other than his father, or takes as patrons (wala') people other than his freers, upon him is the curse of Allah, the angels and all the people."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) married while in the state of ihram, and was also cupped while in the state of ihram.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) married while in the state of ihram, and was also cupped while in the state of ihram.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) and his (peace and blessings be upon him) Companions performed Umrah from al-Ji'ranah. They performed idtiba', taking their upper garments under their armpits and throwing them over their shoulders, and then they performed raml.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Allah Almighty will raise this Stone (the Black Stone) on the Day of Resurrection. It will have two eyes with which it sees and a tongue with which it speaks, and it will bear witness in favour of whoever touched it in truth."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) recited: "in a spring of dark mud" [Al-Kahf: 86].

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Truffles are (a kind) of manna, and their water is a cure for the eye."
And the Messenger of Allah (peace and blessings be upon him) prescribed the fat tail of a ram for sciatica (pain of the hip nerve).

Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: A man came to the Prophet (peace and blessings be upon him) and said: I slaughtered (my sacrifice) before stoning. He (peace and blessings be upon him) said: "Stone, and there is no harm." He said: I shaved my head before stoning. He (peace and blessings be upon him) said: "Stone, and there is no harm."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "There is no marriage without a guardian (wali)."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him), mentioning his Lord, the Mighty and Majestic, said: "When My servant remembers Me in solitude, I remember him in solitude; and when he remembers Me in a gathering, I remember him in a gathering better than the gathering in which he remembered Me."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Wear white among your clothes, for they are among the best of your clothes, and shroud your dead in them."
"And among the best of your kohl is ithmid (antimony), for it makes the hair grow and clears the eyesight."

A similar hadith is also narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) from the Prophet (peace and blessings be upon him).

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The best of your clothes are white ones, so clothe your living in them and shroud your dead in them."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Wear white among your clothes, for they are the best of your clothes, and shroud your dead in them."
"And indeed, the best of your kohl is ithmid (antimony); it clears the eyesight and makes the hair grow."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Wear white among your clothes, for they are among the best of your clothes, and shroud your dead in them."
"And among the best of your kohl is ithmid (antimony); it clears the eyesight and makes the hair grow."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Wear these white clothes, for they are among the best of your clothes, and shroud your dead in them."
"And among the best of your kohl is ithmid (antimony); it clears the eyesight and makes the hair grow."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Apply kohl of ithmid (antimony), for it clears the eyesight and makes the hair grow."
And the Messenger of Allah (peace and blessings be upon him) said: "Wear white clothes, and shroud your dead in them."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Wear white among your clothes, for they are among the best of your clothes, and shroud your dead in them."
"And the best of your kohl is ithmid (antimony); it clears the eyesight and makes the hair grow."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Among the best of your clothes is white, so clothe your living in it and shroud your dead in it."
"And the best of your kohl is ithmid (antimony); it clears the eyesight and makes the hair grow."

Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) would sit on the ground, eat on the ground, hold a goat between his legs (to milk it), and accept the invitation of a slave to a meal of barley bread.

Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: A man came to the Prophet (peace and blessings be upon him) and said: I have had (unlawful) contact with a woman short of (actual) intercourse. So Allah, the Mighty and Majestic, revealed this verse: "Establish the prayer at the two ends of the day and in some hours of the night" [Hud: 114].

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The one who resides in it (al-Masjid al-Haram) and the one who comes from outside are equal," meaning (he said): the one who stays there and the one who travels on are equal.

Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrated: A man from the Jews called al-Nabbash bin Qays said: Your Lord is miserly; He does not spend. So Allah, the Mighty and Majestic, revealed this verse: "The Jews say: The Hand of Allah is chained. Chained are their hands, and they are cursed for what they said. Rather, both His Hands are extended; He spends however He wills" [Al-Ma'idah: 64].

Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) was turned (in prayer) from facing Bayt al-Maqdis to the Qiblah, and so he (peace and blessings be upon him) prayed facing the Ka'bah in Rajab, seventeen months after his arrival in Madinah.

Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) came to a group of merchants and said: "O assembly of merchants!" They responded to him and raised their necks, paying attention. He (peace and blessings be upon him) said: "Indeed, Allah Almighty will raise you on the Day of Resurrection as wicked people, except whoever spoke the truth, acted righteously and fulfilled the trust."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "When Allah Almighty created the Pen, He said to it: Write. So it wrote everything that will be until the Day of Resurrection."

Sa'id bin Jubayr (may Allah have mercy on him) narrated: I asked Sayyiduna Ibn Abbas (may Allah be pleased with them both): Is there (any scope for) repentance for one who deliberately kills a believer? He said: "No." I said: Then what will be the meaning of this saying of Allah Almighty: "And those who do not call upon another god along with Allah, and do not kill the soul which Allah has forbidden except by right, and do not commit adultery; and whoever does that will meet the penalty. The punishment will be doubled for him on the Day of Resurrection, and he will abide therein forever, humiliated, except for one who repents, believes and does righteous deeds; for them Allah will replace their evil deeds with good deeds" [Al-Furqan: 69]? He said: "This is a Makkan verse; it was abrogated by a Madinan verse," (namely): "And whoever kills a believer deliberately, his recompense is Hell, abiding therein forever; Allah is angry with him, has cursed him and has prepared for him a great punishment" [Al-Nisa: 93].

Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) asked for water, and a bucket of Zamzam was brought to him (peace and blessings be upon him). He (peace and blessings be upon him) put his mouth into it and drank while standing.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) (the narrator thinks it is narrated from the Prophet (peace and blessings be upon him)) that when he (peace and blessings be upon him) raised his head from bowing (ruku'), he would say: "Allahumma rabbana laka al-hamd, mil'a al-samawat, wa mil'a al-ard, wa mil'a ma shi'ta min shay'in ba'd (O Allah, our Lord, to You belongs all praise, filling the heavens, filling the earth, and filling whatever else You will thereafter)."

Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: I spent the night at the home of my maternal aunt Sayyidah Maymunah (may Allah be pleased with her). The Messenger of Allah (peace and blessings be upon him) got up at night and performed ablution (wudu), washing each part three times, then stood up to pray. So I also stood up and did what he (peace and blessings be upon him) had done, then I stood on his (peace and blessings be upon him) left, and he (peace and blessings be upon him) moved me to his right.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) forbade garments of pure silk.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he placed water for ablution for the Prophet (peace and blessings be upon him) at the home of his maternal aunt Sayyidah Maymunah (may Allah be pleased with her). When he (peace and blessings be upon him) came out, he asked: "Who placed the water for my ablution?" Sayyidah Maymunah (may Allah be pleased with her) said: O Messenger of Allah, my sister's son. He (peace and blessings be upon him) said: "O Allah, grant him understanding of the religion and teach him interpretation (ta'wil, the exegesis of the Qur'an)."

Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: "Thursday, and what do you know of what Thursday was! The day on which the pain of the Prophet (peace and blessings be upon him) became severe." And the narrator mentioned the (rest of the) full hadith.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "I am holding you by your waists (to keep you) from the Fire. I say: Beware of Hell! Beware of the limits (hudud)! Then when I die, I will be your forerunner (at the Pond), and your appointed meeting place will be at the Pond; whoever comes to it will succeed. And some people will come and be taken towards the left, so I will say: O my Lord, my Ummah! And it will be said: You do not know what innovations they introduced after you; they turned back on their heels."

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrated: Adi bin Badda' and Tamim al-Dari used to travel back and forth to Makkah for trade, and a man from Banu Sahm went out with them. He died in a land where there was no Muslim, and he entrusted his will (to deliver his estate) to the two of them. They handed his estate over to his family, but kept back a silver goblet decorated with gold threads. The Messenger of Allah (peace and blessings be upon him) made them both swear by Allah that "you did not conceal it, nor did you set (anything) aside." Then the goblet was found in Makkah, and they (who had it) said: We bought it from Tamim al-Dari and Adi. Then two of the heirs of the Sahmi man stood up, swore an oath and took the goblet. And it was concerning them that this verse was revealed: "O you who believe, the testimony among you (at the time of making a will) is" [Surah Al-Ma'idah: 106] to the end of the verse.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Musa (peace be upon him) performed Hajj riding a red ox, wearing a Qatawani cloak."