المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب العين
Companions Whose Names Begin with Ayn (ع)
باب (أحاديث 10136–10518)
hadith 10136–10518
Toggle above to switch between keyword search and direct hadith lookup
حَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ، ثنا أَبُو عَاصِمٍ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدَةَ، عَنْ عَبْدِ اللهِ قَالَ: جَاءَ جَاءٍ مِنْ أَهْلِ الْكِتَابِ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا مُحَمَّدُ، إِنَّ اللهَ يَضَعُ السَّمَاوَاتِ عَلَى إِصْبَعٍ، وَالْجِبَالَ عَلَى إِصْبَعٍ، وَالشَّجَرَ عَلَى إِصْبَعٍ، وَالْمَاءَ وَالثَّرَى عَلَى إِصْبَعٍ، ثُمَّ يَقُولُ: أَنَا الْمَلِكُ، فَضَحِكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى بَدَتْ نَوَاجِذُهُ، ثُمَّ قَالَ: " {وَمَا قَدَرُوا اللهَ حَقَّ قَدْرِهِ} [الأنعام: ٩١] ".
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrated: A man from the People of the Book came to the Messenger of Allah (peace and blessings be upon him) and said: O Muhammad, Allah places the heavens on one finger, the mountains on one finger, the trees on one finger, and the water and the soil on one finger, then He says: I am the King. The Messenger of Allah (peace and blessings be upon him) laughed until his molar teeth appeared, then he recited this verse: "They did not appraise Allah with His true appraisal" [Surah al-An'am: 91].
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ثنا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، حَدَّثَنِي مَنْصُورٌ، وَسُلَيْمَانُ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدَةَ، عَنْ عَبْدِ اللهِ، أَنَّ يَهُودِيًّا جَاءَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّ اللهَ يُمْسِكُ السَّمَاوَاتِ عَلَى إِصْبَعٍ، فَذَكَرَ نَحْوَهُ
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that a Jew came to the Prophet (peace and blessings be upon him) and said: Allah holds the heavens on one finger. Then the narrator mentioned a similar hadith.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْمَعْمَرِيُّ، ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ سَعِيدٍ الْوَاسِطِيُّ، ثنا دَاوُدُ بْنُ رَاشِدٍ الْوَاسِطِيُّ، ثنا سُفْيَانُ بْنُ حُسَيْنٍ، عَنْ أَبِي هَاشِمٍ الرُّمَّانِيِّ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدَةَ، عَنْ عَبْدِ اللهِ قَالَ: أَتَى حَبْرٌ مِنَ الْأَحْبَارِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّ اللهَ عَزَّ وَجَلَّ إِذَا كَانَ يَوْمُ الْقِيَامَةِ وَضَعَ السَّمَاوَاتِ عَلَى هَذِهِ، وَالْخَلَائِقَ عَلَى هَذِهِ، وَالْجِبَالَ عَلَى هَذِهِ، وَالْأَرْضَ عَلَى هَذِهِ، قَالَ: فَتَبَسَّمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَرَأَ {وَمَا قَدَرُوا اللهَ حَقَّ قَدْرِهِ} [الأنعام: ٩١] إِلَى قَوْلِهِ {عَمَّا يُشْرِكُونَ} [الزمر: ٦٧]
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrated: One of the Jewish rabbis came to the Prophet (peace and blessings be upon him) and said: On the Day of Resurrection, Allah, the Mighty and Majestic, will place the heavens on this (finger), the creatures on this, the mountains on this, and the earth on this. The narrator said: The Messenger of Allah (peace and blessings be upon him) smiled and recited this verse: "They did not appraise Allah with His true appraisal" [Surah al-An'am: 91] up to "above what they associate with Him" [Surah al-Zumar: 67].
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو حُذَيْفَةَ، ثنا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدَةَ، عَنْ عَبْدِ اللهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُ هَذِهِ الْأُمَّةِ قَرْنِي، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ يَجِيءُ قَوْمٌ يَسْبِقُ أَيْمَانُهُمْ شَهَادَاتِهِمْ، وَشَهَادَاتُهُمْ أَيْمَانَهُمْ»
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The best of this Ummah is my generation, then those who come after them, then those who come after them. Then there will come people whose oaths will precede their testimonies, and whose testimonies will precede their oaths."
حَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ، ثنا عَبْدُ اللهِ بْنُ رَجَاءٍ، أنا شَيْبَانُ بْنُ عَبْدِ الرَّحْمَنِ النَّحْوِيُّ أَبُو مُعَاوِيَةَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدَةَ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ: سَأَلْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَيُّ النَّاسِ خَيْرٌ؟ فَقَالَ: «قَرْنِي، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ يَجِيءُ قَوْمٌ يَسْبِقُ شَهَادَةُ أَحَدِهِمْ يَمِينَهُ، وَيَمِينُهُ شَهَادَتَهُ»
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrated: I asked the Messenger of Allah (peace and blessings be upon him): Which people are the best? He (peace and blessings be upon him) said: "My generation, then those who come after them, then those who come after them. Then there will come people, the testimony of one of whom will precede his oath, and his oath will precede his testimony."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا عَمْرُو بْنُ حَمَّادِ بْنِ طَلْحَةَ الْقَنَّادُ، ثنا أَسْبَاطُ بْنُ نَصْرٍ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيْدَةَ السَّلْمَانِيِّ، عَنْ عَبْدِ اللهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ آخِرَ مَنْ يَخْرُجُ مِنَ النَّارِ وَيَدْخُلُ الْجَنَّةَ رَجُلٌ يَحْبُو، فَيُقَالُ لَهُ: ادْخُلِ الْجَنَّةَ، فَيُخَيَّلُ إِلَيْهِ أَنَّهَا مَلْأَى، فَيَقُولُ: يَا رَبِّ، إِنَّهَا مَلْأَى، فَيُقَالُ لَهُ: ادْخُلْ، إِنَّ لَكَ عَشَرَةَ أَمْثَالِ الدُّنْيَا، أَوْ مِثْلَ الدُّنْيَا عَشْرَ مَرَّاتٍ، فَيَقُولُ: أَنْتَ الْمَلِكُ، أَتَضْحَكُ بِي؟ " فَضَحِكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى بَدَتْ نَوَاجِذُهُ
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The last person to come out of Hell and enter Paradise will be a man who crawls along. It will be said to him: Enter Paradise. It will seem to him that it is full, and he will say: O Lord, it is full. It will be said to him: Enter, for you have ten times the like of this world, or the like of this world ten times over. He will say: You are the King; are You mocking me?" (On hearing this) the Messenger of Allah (peace and blessings be upon him) laughed until his molar teeth appeared.
حَدَّثَنَا الْحَسَنُ بْنُ الْعَبَّاسِ الرَّازِيُّ، ثنا عَلِيُّ بْنُ هَاشِمِ بْنِ مَرْزُوقٍ الرَّازِيُّ، حَدَّثَنِي أَبِي عَمْرِو بْنِ أَبِي قَيْسٍ، عَنْ إِبْرَاهِيمَ بْنِ الْمُهَاجِرِ، عَنْ إِبْرَاهِيمَ النَّخَعِيِّ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَرَأَيْتَ آخِرَ أَهْلِ الْجَنَّةِ دُخُولًا، وَآخِرَ أَهْلِ النَّارِ خُرُوجًا، رَجُلٌ قَدْ لَاحَتْهُ النَّارُ، فَمَرَّ بِهِ رَبُّهُ، فَقَالَ: يَا رَبِّ، أَخْرِجْنِي مِنْ هَذِهِ النَّارِ إِلَى ظِلِّ شَجَرَةٍ، فَلَمَّا أَصَابَ الرَّوْحَ نَظَرَ إِلَى شَجَرَةِ الْجَنَّةِ قَالَ: يَا رَبِّ، فَخَرَجَ لَيْسَ لَهُ مِنَ الْعَمَلِ مَا يَنْهَضُ بِهِ، فَخَرَجَ يَحْبُو حَتَّى أَتَاهُمْ، فَلَمْ يَجِدْ لَهُ مِنْهَا مَنْزِلًا، فَرَجَعَ إِلَى رَبِّهِ عَزَّ وَجَلَّ فَقَالَ: يَا رَبِّ، إِنِّي لَمْ أَجِدْ فِيهَا مَنْزِلًا، قَالَ: اذْهَبْ فَإِنَّ لَكَ مِثْلَ الدُّنْيَا وَعَشَرَةَ أَمْثَالِهَا، قَالَ: فَذَلِكَ أَنْقَصُ أَهْلِ الْجَنَّةِ حَظًّا، قَالَ: لِمَ تَهْزَأُ بِي وَأَنْتَ رَبِّي؟ " قَالَ: فَضَحِكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى بَدَتْ نَوَاجِذُهُ وَأَضْرَاسُهُ
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do you know who will be the last of the people of Paradise to enter it and the last of the people of Hell to come out of it? A man whom the Fire has scorched. His Lord will pass by him, and he will say: O Lord, take me out of this Fire to the shade of a tree. When he finds relief, he will look at the tree of Paradise and say: O Lord, (bring me there). So he will come out, though he has not enough deeds to carry him, and he will crawl until he reaches them, but he will find no place there. So he will return to his Lord, the Mighty and Majestic, and say: O Lord, I did not find any place in it. Allah will say: Go, for you have the like of this world and ten times as much. He (peace and blessings be upon him) said: This one will have the smallest share among the people of Paradise. He will say: Why do You mock me, when You are my Lord?" The narrator said: (On hearing this) the Messenger of Allah (peace and blessings be upon him) laughed until his molar teeth and back teeth appeared.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا مَحْفُوظُ بْنُ نَصْرٍ الْهَمْدَانِيُّ، ثنا أَبُو مَرْيَمَ عَبْدُ الْغَفَّارِ بْنُ الْقَاسِمِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ: خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِحَاجَتِهِ، فَأَتَيْتُهُ بِمَاءٍ، فَقَالَ: «مَنْ أَمَرَكَ بِهَذَا؟» قُلْتُ: مَا أَمَرَنِي بِهِ أَحَدٌ، قَالَ: «قَدْ أَحْسَنْتَ، أَبْشِرْ بِالْجَنَّةِ» ، ثُمَّ جَاءَ عَلِيٌّ فَبَشَّرَهُ بِالْجَنَّةِ
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings be upon him) went out to relieve himself, and I brought him water. He (peace and blessings be upon him) said: "Who told you to do this?" I said: No one told me to. He (peace and blessings be upon him) said: "You have done well; receive the glad tidings of Paradise." Then Sayyiduna Ali (may Allah be pleased with him) came, and he (peace and blessings be upon him) gave him the glad tidings of Paradise as well.
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا أَبُو نُعَيْمٍ ضِرَارُ بْنُ صُرَدٍ، ثنا يَحْيَى بْنُ يَعْلَى الْأَسْلَمِيُّ، ثنا عَلِيُّ بْنُ هَاشِمِ بْنِ الْبُرَيدِ، عَنْ أَبِيهِ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللهِ بْنِ سَلَمَةَ، عَنْ عُبَيْدَةَ، عَنْ عَبْدِ اللهِ قَالَ: كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَطْلُعُ عَلَيْكُمْ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ» ، فَدَخَلَ عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللهُ عَنْهُ فَسَلَّمَ وَصَعِدَ
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: We were sitting with the Prophet (peace and blessings be upon him) when he (peace and blessings be upon him) said: "A man from the people of Paradise is about to come to you." Then Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) entered, gave the greeting of peace, and went up (to a raised place).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا ضِرَارُ بْنُ صُرَدٍ، ثنا يَحْيَى بْنُ يَعْلَى، عَنْ شَرِيكٍ، عَنِ الْأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللهِ بْنِ سَلَمَةَ، عَنْ عُبَيْدَةَ، عَنْ عَبْدِ اللهِ قَالَ: كُنَّا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَطْلُعُ عَلَيْكُمْ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ» ، فَطَلَعَ أَبُو بَكْرٍ ثُمَّ عُمَرُ رَضِيَ اللهُ عَنْهُمَا
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: We were with the Prophet (peace and blessings be upon him) when he (peace and blessings be upon him) said: "A man from the people of Paradise is about to come to you." Then Sayyiduna Abu Bakr (may Allah be pleased with him) came, and then Sayyiduna Umar (may Allah be pleased with him) came.
حَدَّثَنَا جَعْفَرُ بْنُ أَحْمَدَ الشَّامِيُّ الْكُوفِيُّ، ثنا أَبُو كُرَيْبٍ، ثنا مُخْتَارُ بْنُ غَسَّانَ، ثنا تَلِيدُ بْنُ سُلَيْمَانَ، عَنْ أَبِي الْجَحَّافِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللهِ بْنِ سَلَمَةَ، عَنْ عُبَيْدَةَ، عَنِ ابْنِ مَسْعُودٍ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَائِطٍ فَقَالَ: «يَدْخُلُ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ» ، فَدَخَلَ أَبُو بَكْرٍ، ثُمَّ قَالَ: «يَدْخُلُ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ» ، فَدَخَلَ عُمَرُ، ثُمَّ قَالَ: «يَدْخُلُ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ» ، فَدَخَلَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was in a garden, and he (peace and blessings be upon him) said: "A man from the people of Paradise is about to enter." Then Sayyiduna Abu Bakr (may Allah be pleased with him) entered. Then he (peace and blessings be upon him) said: "A man from the people of Paradise is about to enter." Then Sayyiduna Umar (may Allah be pleased with him) entered. Then he (peace and blessings be upon him) said: "A man from the people of Paradise is about to enter." Then Sayyiduna Ali (may Allah be pleased with him) entered.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا يَحْيَى الْحِمَّانِيُّ، ثنا قَيْسُ بْنُ الرَّبِيعِ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدَةَ، عَنْ عَبْدِ اللهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مِنَ الشِّعْرِ حِكْمَةً، وَإِنَّ مِنَ الْبَيَانِ سِحْرًا»
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Some poetry contains wisdom, and some eloquence (speech) has the effect of magic."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي يَحْيَى بْنُ عَبْدِ اللهِ، مَوْلَى بَنِي هَاشِمٍ، ثنا قَيْسُ بْنُ الرَّبِيعِ، عَنِ الْأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مِنَ الشِّعْرِ حِكْمَةً»
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Some poetry contains wisdom."
حَدَّثَنَا عُمَرُ بْنُ إِبْرَاهِيمَ الْبَغْدَادِيُّ، وَبَكْرُ بْنُ مُقْبِلٍ الْبَصْرِيُّ، قَالَا: ثنَا عَبْدُ الْمَلِكِ بْنُ هَوْذَةَ بْنِ خَلِيفَةَ، حَدَّثَنِي عَمِّي عَمْرُو بْنُ خَلِيفَةَ، عَنْ عَوْنٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عُبَيْدَةَ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «تَعَاهَدُوا الْقُرْآنَ؛ فَلَهُوَ أَشَدُّ تَفَصِّيًا مِنْ صُدُورِ الرِّجَالِ مِنْ نَوَازِعِ الْإِبِلِ إِلَى أَوْطَانِهَا»
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Keep up your care of the Qur'an, for it escapes from the breasts of men faster than camels straining to get back to their homelands."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ سَعِيدِ بْنِ أَبِي مَرْيَمَ، ثنا مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ، ثنا سُفْيَانُ، عَنْ أَشْعَثَ بْنِ سَوَّارٍ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنِ ابْنِ مَسْعُودٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا قَالَ: «سَمِعَ اللهُ لِمَنْ حَمِدَهُ» قَالَ: «اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءُ السَّمَاوَاتِ، وَمِلْءُ الْأَرْضِ، وَمِلْءُ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ، أَهْلَ الثَّنَاءِ»
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that when the Prophet (peace and blessings be upon him) said 'Sami'a Allahu liman hamidah' (Allah hears the one who praises Him), he would say: "O Allah, our Lord, to You belongs all praise, filling the heavens, filling the earth, and filling whatever You will besides that, O You who are worthy of praise."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا عَمْرُو بْنُ حَمَّادِ بْنِ طَلْحَةَ الْقَنَّادُ، ثنا أَسْبَاطُ بْنُ نَصْرٍ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ قَالَ: كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَقَالَ الْقَوْمُ: عَرِّسْ بِنَا، فَقَالَ: «مَنْ يُوقِظُنَا؟» فَقُلْتُ: أَنَا أَحْرُسُكُمْ وَأُوقِظُكُمْ، فَنِمْتُ وَنَامُوا، فَمَا اسْتَيْقَظْنَا إِلَّا بِحَرِّ الشَّمْسِ فِي رُءُوسِنَا، فَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ آخِرَنَا، فَقَامَ فَتَوَضَّأَ وَالْقَوْمُ، فَصَلَّى رَكْعَتَيْنِ ثُمَّ صَلَّى الْفَجْرَ
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates: We were with the Messenger of Allah (peace and blessings be upon him) on a journey, and the people said: "Let us halt for the night." He (peace and blessings be upon him) said: "Who will wake us?" I said: "I will keep watch and wake you all." Then I fell asleep and they slept too, and we did not wake until the heat of the sun was upon our heads. The Messenger of Allah (peace and blessings be upon him) was the last of us to wake; he (peace and blessings be upon him) and the people stood up and performed ablution, then he (peace and blessings be upon him) led two rak'ahs, and then he prayed the Fajr prayer.
حَدَّثَنَا أَحْمَدُ بْنُ الْقَاسِمِ بْنِ الْمُسَاوِرِ الْجَوْهَرِيُّ، ثنا عَفَّانُ، ثنا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، ثنا الْحَارِثُ بْنُ حَصِيرَةَ، ثنا الْقَاسِمُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كَيْفَ أَنْتُمْ وَرُبُعُ أَهْلِ الْجَنَّةِ لَكُمْ، وَلِسَائِرِ النَّاسِ ثَلَاثَةُ أَرْبَاعِهَا؟» قَالُوا: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: «كَيْفَ أَنْتُمْ وَثُلُثُهَا؟» قَالُوا: ذَاكَ أَكْثَرُ، قَالَ: «كَيْفَ أَنْتُمْ وَالشَّطْرُ؟» قَالُوا: ذَاكَ أَكْثَرُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَهْلُ الْجَنَّةِ عِشْرُونَ وَمِائَةُ صَفٍّ، أَنْتُمْ مِنْهَا ثَمَانُونَ صَفًّا»
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "How will you feel when a quarter of the people of Paradise are yours, and the remaining three quarters belong to all other people?" The Companions said: "Allah and His Messenger know best." He (peace and blessings be upon him) said: "How will you feel when a third of the people of Paradise are yours?" They said: "That is more." He (peace and blessings be upon him) said: "How will you feel when half are yours?" They said: "That is even more." Then the Messenger of Allah (peace and blessings be upon him) said: "The people of Paradise will be one hundred and twenty rows, of which eighty rows will be from you."
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَبَّاسِ الْمُؤَدِّبُ، ثنا عَفَّانُ بْنُ مُسْلِمٍ، ثنا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، أنا الْحَارِثُ بْنُ حَصِيرَةَ، ثنا الْقَاسِمُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ قَالَ: قَالَ عَبْدُ اللهِ بْنُ مَسْعُودٍ: كُنْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ حُنَيْنٍ، فَوَلَّى عَنْهُ النَّاسُ، وَبَقِيتُ مَعَهُ فِي ثَمَانِينَ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ، فَتَنَكَّصْنَا عَلَى أَقْدَامِنَا نَحْوًا مِنْ ثَمَانِينَ قَدَمًا، وَلَمْ نُوَلِّهِمْ الدُّبُرَ، وَهُمُ الَّذِينَ أَنْزَلَ اللهُ عَزَّ وَجَلَّ عَلَيْهِمُ السَّكِينَةَ، قَالَ: وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَمْضِي عَلَى بَغْلَتِهِ قُدُمًا، قَالَ: فَحَادَتْ بِهِ بَغْلَتُهُ، فَمَالَ عَنِ السَّرْجِ، فَشَدَدْتُ نَحْوَهُ قُلْتُ: ارْتَفِعْ رَفَعَكَ اللهُ، قَالَ: «نَاوِلْنِي كَفًّا مِنْ تُرَابٍ» ، فَضَرَبَ بِهِ وُجُوهَهُمْ، فَامْتَلَأَتْ أَعْيُنَهُمْ تُرَابًا، قَالَ: «أَيْنَ الْمُهَاجِرُونَ وَالْأَنْصَارُ؟» قُلْتُ: هُمْ أَوْلَى، قَالَ: «اهْتِفْ بِهِمْ» ، فَهَتَفْتُ بِهِمْ، فَجَاءُوا سُيُوفُهُمْ بِأَيْمَانِهِمْ كَأَنَّهُمُ الشُّهُبُ، فَوَلَّى الْمُشْرِكُونَ أَدْبَارَهَمْ
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates: I was with the Messenger of Allah (peace and blessings be upon him) on the day of Hunayn. The people turned their backs and left him (peace and blessings be upon him), and I remained with him (peace and blessings be upon him) among eighty (80) men of the Muhajirun and the Ansar. We stepped back on our heels about eighty paces, but we did not turn our backs to them, and these are the ones upon whom Allah, the Mighty and Majestic, sent down tranquillity (sakinah). He said: the Messenger of Allah (peace and blessings be upon him) was pressing straight ahead on his mule; then his (peace and blessings be upon him) mule shied and he leaned somewhat from the saddle. I rushed towards him (peace and blessings be upon him) and said: "Rise up, may Allah raise you." He (peace and blessings be upon him) said: "Hand me a fistful of dust." Then he (peace and blessings be upon him) threw it at their (the enemy's) faces, and their eyes were filled with dust. He (peace and blessings be upon him) said: "Where are the Muhajirun and the Ansar?" I said: "They are right here." He (peace and blessings be upon him) said: "Call out to them." So I called out to them, and they came with their swords in their hands like shooting stars, and the polytheists turned their backs and fled.
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ السَّدُوسِيُّ، ثنا عَاصِمُ بْنُ عَلِيٍّ، ثنا فُضَيْلُ بْنُ مَرْزُوقٍ، ثنا أَبُو سَلَمَةَ بْنُ الْجُهَنِيِّ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ: قَالَ عَبْدُ اللهِ بْنُ مَسْعُودٍ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا أَصَابَ مُسْلِمًا قَطُّ هَمٌ أَوْ حُزْنٌ فَقَالَ: اللهُمَّ إِنِّي عَبْدُكَ، وَابْنُ عَبْدِكَ، وَابْنُ أَمَتِكَ، نَاصِيَتِي بِيَدِكَ، مَاضٍ فِيَّ حُكْمُكَ، عَدْلٌ فِيَّ قَضَاؤُكَ، أَسْأَلُكَ بِكُلِّ اسْمٍ هُوَ لَكَ، سَمَّيْتَ بِهِ نَفْسَكَ، أَوْ أَنْزَلْتَهُ فِي كِتَابِكَ، أَوْ عَلَّمْتَهُ أَحَدًا مِنْ خَلْقِكَ، أَوِ اسْتَأْثَرْتَ بِهِ فِي عِلْمِ الْغَيْبِ عِنْدَكَ، أَنْ تَجْعَلَ الْقُرْآنَ رَبِيعَ قَلْبِي، وَنُورَ بَصَرِي، وَجِلَاءَ حُزْنِي، وَذَهَابَ هَمِّي، إِلَّا أَذْهَبَ اللهُ هَمَّهُ، وَأَبْدَلَهُ مَكَانَ حُزْنِهِ فَرَحًا "، قَالُوا: يَا رَسُولَ اللهِ، أَفَلَا نَتَعَلَّمُ هَذِهِ الْكَلِمَاتِ؟ قَالَ: «بَلَى يَنْبَغِي لِمَنْ سَمِعَهُنَّ أَنْ يَتَعَلَّمَهُنَّ»
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Whenever any Muslim is afflicted by grief or distress and he makes this supplication: 'Allahumma inni abduka, wabnu abdika, wabnu amatika, nasiyati biyadika, madin fiyya hukmuka, adlun fiyya qada'uka, as'aluka bikulli ismin huwa laka, sammayta bihi nafsaka, aw anzaltahu fi kitabika, aw allamtahu ahadan min khalqika, awista'tharta bihi fi ilm al-ghaybi indaka, an taj'ala al-Qur'ana rabi'a qalbi, wa nura basari, wa jala'a huzni, wa dhahaba hammi' (O Allah, I am Your servant, the son of Your servant and the son of Your maidservant; my forelock is in Your hand; Your command over me is ever executed; Your decree concerning me is just. I ask You by every name that is Yours, by which You have named Yourself, or which You sent down in Your Book, or which You taught to any of Your creation, or which You have kept to Yourself in the knowledge of the unseen with You, that You make the Qur'an the spring of my heart, the light of my eyes, the removal of my grief and the departure of my distress), Allah removes his grief and grants him joy in place of his distress." The Companions said: "O Messenger of Allah, should we learn these words?" He (peace and blessings be upon him) said: "Yes, whoever hears them should learn them."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا مُحَمَّدُ بْنُ جَعْفَرٍ الْفَيْدِيُّ، ثنا جَابِرُ بْنُ نُوحٍ، عَنِ الْمَسْعُودِيِّ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لِيَسَعْكَ بَيْتُكَ، وَابْكِ مِنْ ذِكْرِ خَطِيئَتِكَ، وَامْلِكْ عَلَيْكَ لِسَانَكَ»
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Let your house suffice you (that is, do not go out much), weep when you remember your sin, and keep control over your tongue."
حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ، ثنا خَلِيفَةُ بْنُ خَيَّاطٍ، ثنا عُمَرُ بْنُ عَلِيٍّ، حَدَّثَنِي مُوسَى الْجُهَنِيُّ، حَدَّثَنِي الْقَاسِمُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ نَسِيَ أَنْ يَذْكُرَ اسْمَ اللهِ فِي أَوَّلِ طَعَامِهِ فَلْيَقُلْ حِينَ يَذْكُرُ: بِسْمِ اللهِ فِي أَوَّلِهِ وَآخِرِهِ؛ فَإِنَّهُ يَسْتَقْبِلُ طَعَامًا جَدِيدًا، وَيَمْنَعُ الْخَبِيثَ مَا كَانَ يُصِيبُ مِنْهُ "
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever forgets to mention the name of Allah when beginning his food, let him say when he remembers: 'Bismillah fi awwalihi wa akhirihi' (In the name of Allah at its beginning and its end), for (by saying this) it is as though he begins a new meal, and the wicked one (Satan) who was eating from it is prevented."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا الْحَسَنُ بْنُ خَلَفٍ الْوَاسِطِيُّ، ثنا إِسْحَاقُ الْأَزْرَقُ، عَنْ شَرِيكٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اقْتُلُوا الْحَيَّاتِ كُلَّهُنَّ، مَنْ تَرَكَهُنَّ خَشْيَةَ ثَأْرِهِنَّ فَلَيْسَ مِنِّي»
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Kill all the snakes; whoever leaves them out of fear of their revenge is not of me."
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ثنا يَزِيدُ بْنُ هَارُونَ، أنا الْعَوَّامُ بْنُ حَوْشَبٍ، عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تَدُورُ رَحَى الْإِسْلَامِ رَأْسَ خَمْسٍ وَثَلَاثِينَ، أَوْ سِتٍّ وَثَلَاثِينَ، أَوْ سَبْعٍ وَثَلَاثِينَ، فَإِنْ هَلَكُوا فَسَبِيلُ مَنْ هَلَكَ، وَإِنْ بَقُوا بَقُوا سَبْعِينَ عَامًا»
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The millstone of Islam will turn at the head of thirty-five, thirty-six or thirty-seven (years). If they (the people) perish, then (they will follow) the way of those who perished; and if they remain, they will remain for seventy years."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ أَبِي حَسَّانَ الْأَنْمَاطِيُّ، ثنا هِشَامُ بْنُ عَمَّارٍ، ثنا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنِي بُكَيْرُ بْنُ مَعْرُوفٍ، عَنْ مُقَاتِلِ بْنِ حَيَّانَ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا ابْنَ مَسْعُودٍ» ، قُلْتُ: لَبَّيْكَ ثَلَاثًا، قَالَ: «هَلْ تَدْرُونَ أَيُّ عُرَى الْإِيمَانِ أَوْثَقُ؟» قُلْتُ: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: «الْوَلَايَةُ فِي اللهِ، وَالْحُبُّ فِي اللهِ، وَالْبُغْضُ فِي اللهِ»
قَالَ: «يَا ابْنَ مَسْعُودٍ» ، قُلْتُ: لَبَّيْكَ يَا رَسُولَ اللهِ، قَالَ: «أَيُّ الْمُؤْمِنِينَ أَفْضَلُ؟» قُلْتُ: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: «إِذا عَرَفُوا دِينَهُمْ أَحْسَنُهُمْ عَمَلًا»
ثُمَّ قَالَ: «يَا ابْنَ مَسْعُودٍ، هَلْ تَدْرِي أَيُّ الْمُؤْمِنِينَ أَعْلَمُ؟» قُلْتُ: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: «إِذَا اخْتَلَفُوا - وَشَبَّكَ بَيْنَ أَصَابِعِهِ - أَبْصَرُهُمْ بِالْحَقِّ، وَإِنْ كَانَ فِي عَمَلِهِ تَقْصِيرٌ، وَإِنْ كَانَ يَزْحَفُ زَحْفًا»
ثُمَّ قَالَ: " يَا ابْنَ مَسْعُودٍ، هَلْ عَلِمْتَ أَنَّ بَنِي إِسْرَائِيلَ افْتَرَقُوا عَلَى اثْنَتَيْنِ وَسَبْعِينَ فِرْقَةً، لَمْ يَنْجُ مِنْهَا إِلَّا ثَلَاثُ فِرَقٍ، فِرْقَةٌ أَقَامَتْ فِي الْمُلُوكِ وَالْجَبَابِرَةِ، فَدَعَتْ إِلَى دِينِ عِيسَى، فَأُخِذَتْ فَقُتِلَتْ بِالْمَنَاشِيرِ، وَحُرِّقَتْ بِالنِّيرَانِ، فَصَبَرَتْ حَتَّى لَحِقَتْ بِاللهِ، ثُمَّ قَامَتْ طَائِفَةٌ أُخْرَى لَمْ تَكُنْ لَهُمْ قُوَّةٌ، وَلَمْ تُطِقِ الْقِيَامَ بِالْقِسْطَ، فَلَحِقَتْ بِالْجِبَالِ، فَتَعَبَّدَتْ وَتَرَهَّبَتْ، وَهُمُ الَّذِينَ ذَكَرَهُمُ اللهُ فَقَالَ {وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ إِلَّا ابْتِغَاءَ رِضْوَانَ اللهِ} [الحديد: ٢٧] إِلَى {وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ} [الحديد: ١٦] ، وَفِرْقَةٌ مِنْهُمْ آمَنَتْ، فَهُمُ الَّذِينَ آمَنُوا وَصَدَّقُونِي، وَهُمُ الَّذِينَ رَعَوْهَا حَقَّ رِعَايَتِهَا، وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ، وَهُمُ الَّذِينَ لَمْ يُؤْمِنُوا بِي وَلَمْ يُصَدِّقُونِي، وَلَمْ يَرْعَوْهَا حَقَّ رِعَايَتِهَا، وَهُمُ الَّذِينَ فَسَّقَهُمُ اللهُ "
قَالَ: «يَا ابْنَ مَسْعُودٍ» ، قُلْتُ: لَبَّيْكَ يَا رَسُولَ اللهِ، قَالَ: «أَيُّ الْمُؤْمِنِينَ أَفْضَلُ؟» قُلْتُ: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: «إِذا عَرَفُوا دِينَهُمْ أَحْسَنُهُمْ عَمَلًا»
ثُمَّ قَالَ: «يَا ابْنَ مَسْعُودٍ، هَلْ تَدْرِي أَيُّ الْمُؤْمِنِينَ أَعْلَمُ؟» قُلْتُ: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: «إِذَا اخْتَلَفُوا - وَشَبَّكَ بَيْنَ أَصَابِعِهِ - أَبْصَرُهُمْ بِالْحَقِّ، وَإِنْ كَانَ فِي عَمَلِهِ تَقْصِيرٌ، وَإِنْ كَانَ يَزْحَفُ زَحْفًا»
ثُمَّ قَالَ: " يَا ابْنَ مَسْعُودٍ، هَلْ عَلِمْتَ أَنَّ بَنِي إِسْرَائِيلَ افْتَرَقُوا عَلَى اثْنَتَيْنِ وَسَبْعِينَ فِرْقَةً، لَمْ يَنْجُ مِنْهَا إِلَّا ثَلَاثُ فِرَقٍ، فِرْقَةٌ أَقَامَتْ فِي الْمُلُوكِ وَالْجَبَابِرَةِ، فَدَعَتْ إِلَى دِينِ عِيسَى، فَأُخِذَتْ فَقُتِلَتْ بِالْمَنَاشِيرِ، وَحُرِّقَتْ بِالنِّيرَانِ، فَصَبَرَتْ حَتَّى لَحِقَتْ بِاللهِ، ثُمَّ قَامَتْ طَائِفَةٌ أُخْرَى لَمْ تَكُنْ لَهُمْ قُوَّةٌ، وَلَمْ تُطِقِ الْقِيَامَ بِالْقِسْطَ، فَلَحِقَتْ بِالْجِبَالِ، فَتَعَبَّدَتْ وَتَرَهَّبَتْ، وَهُمُ الَّذِينَ ذَكَرَهُمُ اللهُ فَقَالَ {وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ إِلَّا ابْتِغَاءَ رِضْوَانَ اللهِ} [الحديد: ٢٧] إِلَى {وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ} [الحديد: ١٦] ، وَفِرْقَةٌ مِنْهُمْ آمَنَتْ، فَهُمُ الَّذِينَ آمَنُوا وَصَدَّقُونِي، وَهُمُ الَّذِينَ رَعَوْهَا حَقَّ رِعَايَتِهَا، وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ، وَهُمُ الَّذِينَ لَمْ يُؤْمِنُوا بِي وَلَمْ يُصَدِّقُونِي، وَلَمْ يَرْعَوْهَا حَقَّ رِعَايَتِهَا، وَهُمُ الَّذِينَ فَسَّقَهُمُ اللهُ "
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "O Ibn Mas'ud!" I said three times: "Labbayk (Here I am)." He (peace and blessings be upon him) said: "Do you know which handhold of faith is the firmest?" I said: "Allah and His Messenger know best." He (peace and blessings be upon him) said: "Friendship for the sake of Allah, love for the sake of Allah, and hatred for the sake of Allah."
Then he (peace and blessings be upon him) said: "O Ibn Mas'ud!" I said: "Here I am, O Messenger of Allah." He (peace and blessings be upon him) said: "Who is the best of the believers?" I said: "Allah and His Messenger know best." He (peace and blessings be upon him) said: "When they know their religion, the one among them who is best in deeds."
Then he (peace and blessings be upon him) said: "O Ibn Mas'ud! Do you know who is the most knowledgeable of the believers?" I said: "Allah and His Messenger know best." He (peace and blessings be upon him) said: "When they differ - and he (peace and blessings be upon him) interlaced his fingers - the one among them with the clearest insight into the truth, even if he falls short in his deeds, and even if he has to crawl along."
Then he (peace and blessings be upon him) said: "O Ibn Mas'ud! Do you know that the Children of Israel split into seventy-two (72) sects, of which only three sects were saved? One sect lived among the kings and tyrants and kept calling to the religion of Isa (Jesus) (peace be upon him); they were seized, sawn apart with saws and burned with fire, but they remained patient until they met Allah. Then another group rose up who had no strength (to resist) and were unable to stand up for justice, so they went off to the mountains and took to worship and monasticism; they are the ones whom Allah Almighty mentioned when He said: 'And monasticism, which they innovated; We did not prescribe it for them, except (that they did it) seeking the pleasure of Allah' [Surah al-Hadid: 27] up to 'and many of them are disobedient' [Surah al-Hadid: 16]. And one sect of them believed; they are the ones who believed and affirmed my truthfulness, and they are the ones who observed it (monasticism) as it ought to be observed. 'And many of them are disobedient': they are the ones who did not believe in me and did not affirm my truthfulness, nor did they observe it as it ought to be observed, and they are the ones whom Allah declared disobedient."
Then he (peace and blessings be upon him) said: "O Ibn Mas'ud!" I said: "Here I am, O Messenger of Allah." He (peace and blessings be upon him) said: "Who is the best of the believers?" I said: "Allah and His Messenger know best." He (peace and blessings be upon him) said: "When they know their religion, the one among them who is best in deeds."
Then he (peace and blessings be upon him) said: "O Ibn Mas'ud! Do you know who is the most knowledgeable of the believers?" I said: "Allah and His Messenger know best." He (peace and blessings be upon him) said: "When they differ - and he (peace and blessings be upon him) interlaced his fingers - the one among them with the clearest insight into the truth, even if he falls short in his deeds, and even if he has to crawl along."
Then he (peace and blessings be upon him) said: "O Ibn Mas'ud! Do you know that the Children of Israel split into seventy-two (72) sects, of which only three sects were saved? One sect lived among the kings and tyrants and kept calling to the religion of Isa (Jesus) (peace be upon him); they were seized, sawn apart with saws and burned with fire, but they remained patient until they met Allah. Then another group rose up who had no strength (to resist) and were unable to stand up for justice, so they went off to the mountains and took to worship and monasticism; they are the ones whom Allah Almighty mentioned when He said: 'And monasticism, which they innovated; We did not prescribe it for them, except (that they did it) seeking the pleasure of Allah' [Surah al-Hadid: 27] up to 'and many of them are disobedient' [Surah al-Hadid: 16]. And one sect of them believed; they are the ones who believed and affirmed my truthfulness, and they are the ones who observed it (monasticism) as it ought to be observed. 'And many of them are disobedient': they are the ones who did not believe in me and did not affirm my truthfulness, nor did they observe it as it ought to be observed, and they are the ones whom Allah declared disobedient."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا يَحْيَى الْحِمَّانِيُّ، ثنا مَنْدَلُ بْنُ عَلِيٍّ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ قَالَ: «كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَضَعُ يَدَهُ الْيُمْنَى عَلَى الْيُسْرَى فِي الصَّلَاةِ»
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to place his right hand upon his left hand in the prayer.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ بْنِ الصَّبَّاحِ الرَّقِّيُّ، ثنا أَبُو حُذَيْفَةَ، ثنا سُفْيَانُ، عَنْ جَابِرٍ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ: «كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا أُتِيَ بِالسَّبْيِ أَعْطَى أَهْلَ الْبَيْتِ جَمِيعًا؛ كَرَاهِيَةَ أَنْ يُفَرِّقَ بَيْنَهُمْ»
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that whenever captives were brought to the Messenger of Allah (peace and blessings be upon him), he would give all the members of one household together (to one person), disliking that they be separated from one another.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا أَبُو كُرَيْبٍ، ثنا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ حَمْزَةَ الزَّيَّاتِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ قَالَ: قَالَ عَبْدُ اللهِ: مَرَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجَعَلَ النَّاسُ يَقُولُونَ: هَذَا رَسُولُ اللهِ، فَقَالَ يَهُودِيٌّ: إِنْ كَانَ رَسُولَ اللهِ فَسَأَسْأَلُهُ عَنْ شَيْءٍ، فَإِنْ كَانَ نَبِيًّا عَلِمَهُ، فَقَالَ: يَا أَبَا الْقَاسِمِ، أَخْبِرْنِي أَمِنْ نُطْفَةِ الرَّجُلِ يُخْلَقُ الْإِنْسَانُ، أَوْ مِنْ نُطْفَةِ الْمَرْأَةِ؟ فَقَالَ: «إِنَّ نُطْفَةَ الرَّجُلِ بَيْضَاءُ غَلِيظَةٌ، فَمِنْهَا يَكُونُ الْعِظَامُ وَالْعَصَبُ، وَإِنَّ نُطْفَةَ الْمَرْأَةِ صَفْرَاءُ رُقَيْقَةٌ، فَمِنْهَا يَكُونُ الدَّمُ وَاللَّحْمُ»
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates: The Messenger of Allah (peace and blessings be upon him) passed by (somewhere), and the people began saying: "This is the Messenger of Allah." A Jew said: "If he (truly) is the Messenger of Allah, I will ask him about something; if he is a Prophet, he will know it." So he said: "O Abu al-Qasim, tell me: is a human being created from the man's fluid or from the woman's fluid?" He (peace and blessings be upon him) said: "The man's fluid is white and thick, and from it come the bones and the sinews; and the woman's fluid is yellow and thin, and from it come the blood and the flesh."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ الْمَكِّيُّ، ثنا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الشَّافِعِيُّ، ثنا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ الْعَطَّارُ، عَنِ ابْنِ خُثَيْمٍ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «سَيَكُونُ عَلَيْكُمْ أُمَرَاءُ يُؤَخِّرُونَ الصَّلَاةَ عَنْ مَوَاقِيتِهَا، وَيُحْدِثُونَ الْبِدَعَ» ، قَالَ: فَكَيْفَ أَصْنَعُ إِنْ أَدْرَكْتُهُمْ؟ قَالَ: «تَسْأَلُنِي ابْنَ أُمِّ عَبْدٍ كَيْفَ تَصْنَعُ؟ لَا طَاعَةَ لِمَنْ عَصَى اللهَ»
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Soon there will be rulers over you who will delay the prayer from its proper times and will introduce innovations." I said: "If I live to see them, what should I do?" He (peace and blessings be upon him) said: "O Ibn Umm Abd, you ask me what you should do? (Remember,) there is no obedience to one who disobeys Allah."
حَدَّثَنَا أَحْمَدُ بْنُ زُهَيْرٍ التُّسْتَرِيُّ قَالَ: قَرَأْنَا عَلَى مُحَمَّدِ بْنِ حَفْصِ بْنِ عُمَرَ الضَّرِيرِ الْمُقْرِئِ، ثنا يَحْيَى بْنُ أَبِي بُكَيْرٍ، ثنا هُرَيْمُ بْنُ سُفْيَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ النَّظْرَةَ سَهْمٌ مِنْ سِهَامِ إِبْلِيسَ مَسْمُومٌ، مَنْ تَرَكَهَا مَخَافَتِي أَبْدَلْتُهُ إِيمَانًا يَجِدُ حَلَاوَتَهُ فِي قَلْبِهِ»
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The (lustful) glance is one of the poisoned arrows of Iblis. Whoever abandons it out of fear of Me, I will give him in exchange a faith whose sweetness he will find in his heart."
حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ الْمُثَنَّى الْجُهَنِيُّ التُّسْتَرِيُّ، ثنا مُحَمَّدُ بْنُ الْحَارِثِ الْخَزَّارُ، ثنا سَيَّارُ بْنُ حَاتِمٍ، ثنا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " رَأَيْتُ إِبْرَاهِيمَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيْلَةَ أُسْرِيَ بِي، فَقَالَ: يَا مُحَمَّدُ، أَقْرِأْ أُمَّتَكَ مِنِّي السَّلَامَ، وَأَخْبِرْهُمْ أَنَّ الْجَنَّةَ طَيِّبَةُ التُّرْبَةِ، عَذْبَةُ الْمَاءِ، وَأَنَّهَا قِيعَانٌ، وَغِرَاسُهَا: سُبْحَانَ اللهِ، وَالْحَمْدُ لِلَّهِ، وَلَا إِلَهَ إِلَّا اللهُ، وَاللهُ أَكْبَرُ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ "
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "On the night of the Ascension (Mi'raj) I saw Ibrahim (peace be upon him), and he said: 'O Muhammad, convey greetings of peace from me to your Ummah, and tell them that the soil of Paradise is pure and its water is sweet, that it is an open plain, and that its plants are: Subhan Allah (Glory be to Allah), wal-hamdu lillah (and praise be to Allah), wa la ilaha illallah (and there is no god but Allah), wallahu akbar (and Allah is the Greatest), wa la hawla wa la quwwata illa billah (and there is no power and no strength except through Allah).'"
حَدَّثَنَا إِسْحَاقُ بْنُ خَالَوَيْهِ الْوَاسِطِيُّ، ثنا سَهْلُ بْنُ عُثْمَانَ، ثنا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنِ الْحَسَنِ بْنِ عُمَارَةَ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ: «كَانَ رَجُلَانِ مِنْ جُهَيْنَةَ بَيْنَهُمَا غُلَامٌ، فَأَعْتَقَهُ أَحَدُهُمَا، فَأَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَضَمَّنَهُ إِيَّاهُ، وَكَانَتْ لَهُ غُنَيْمَةٌ قَرِيبٌ مِنْ مِائَةِ شَاةٍ، فَبَاعَهَا فَأَعْطَاهُ صَاحِبَهُ»
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that two men of the tribe of Juhaynah jointly owned a slave, and one of them set him free. He came to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) held him liable (for the value of the remaining share). He had about a hundred goats, so he sold them and paid his partner (his share).
حَدَّثَنَا مُحَمَّدُ بْنُ صَالِحٍ النَّرْسِيُّ، ثنا عَلِيُّ بْنُ حَسَّانَ الْعَطَّارُ، ثنا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، ثنا سُفْيَانُ، عَنْ مَعْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا اخْتَلَفَ الْمُتَبَايِعَانِ، وَالسِّلْعَةُ قَائِمَةٌ بِعَيْنَهَا، فَالْقَوْلُ قَوْلُ الْبَائِعِ، أَوْ يَتَرَادَّانِ»
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the buyer and the seller disagree, and the goods are still present in their original state, then the word of the seller is accepted, or the two of them return (the transaction)."
حَدَّثَنَا أَحْمَدُ بْنُ رُسْتَةَ الْأَصْبَهَانِيُّ، ثنا مُحَمَّدُ بْنُ الْمُغِيرَةِ، ثنا الْحَكَمُ بْنُ أَيُّوبَ، عَنْ زُفَرَ بْنِ الْهُذَيْلِ، عَنْ أَبِي حَنِيفَةَ، عَنْ مَعْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ: مَا كَذَبْتُ مُنْذُ أَسْلَمْتُ إِلَّا كَذِبَةً وَاحِدَةً، كُنْتُ أَرْحَلُ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَتَى رَجُلٌ مِنْ أَهْلِ الطَّائِفِ فَسَأَلَنِي: أَيُّ الرِّحَالَةِ أَحَبُّ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَقُلْتُ: الطَّائِفِيَّةُ الْمُنْكَبَّةُ، وَكَانَ يَكْرَهُهَا، فَلَمَّا أُتِيَ بِهَا قَالَ: «مَنْ رَحَلَ هَذَا؟» قَالُوا: رَحَّالُكَ، قَالَ: «مُرُوا ابْنَ أُمِّ عَبْدٍ فَلْيُرَحِّلْ» ، فَأُعِيدَتْ إِلَيَّ الرِّحْلَةُ
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates: Since I accepted Islam I have never told a lie except once. I used to saddle the mount of the Prophet (peace and blessings be upon him). A man from the people of Ta'if came and asked me: "Which saddle does the Messenger of Allah (peace and blessings be upon him) like best?" I said: "The bent saddle made in Ta'if," though he (peace and blessings be upon him) disliked it. When that saddle was brought, he (peace and blessings be upon him) said: "Who saddled this?" The people said: "The one who saddles for you." He (peace and blessings be upon him) said: "Tell Ibn Umm Abd to saddle (it himself)." So the saddling was entrusted back to me.
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ثنا أَبُو أُسَامَةَ، عَنْ مِسْعَرٍ قَالَ: أَخْرَجَ إِلَيَّ مَعْنُ بْنُ عَبْدِ الرَّحْمَنِ كِتَابًا، فَحَلَفَ لِي أَنَّهُ خَطُّ أَبِيهِ عَبْدِ الرَّحْمَنِ بِيَدِهِ، فَإِذَا فِيهِ: قَالَ عَبْدُ اللهِ: «وَاللهِ الَّذِي لَا إِلَهَ غَيْرُهُ، مَا رَأَيْتُ أَحَدًا أَشَدَّ عَلَى الْمُتَنَطِّعِينَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) says: "By Allah, besides whom there is no true deity, I have never seen anyone stricter with those who go to extremes (being needlessly harsh) than the Messenger of Allah (peace and blessings be upon him)."
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ثنا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ بْنِ عَتِيقٍ، عَنْ طَلْقِ بْنِ حَبِيبٍ، عَنِ الْأَحْنَفِ بْنِ قَيْسٍ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَلَا هَلَكَ الْمُتَنَطِّعُونَ»
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Listen! Those who go to extremes (being needlessly harsh) are ruined."
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ الْمَرْوَزِيُّ، ثنا حِبَّانُ بْنُ مُوسَى، وَسُوَيْدُ بْنُ نَصْرٍ، قَالَا: ثنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، عَنْ مِسْعَرٍ، عَنْ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ عُتْبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ بْنِ مَسْعُودٍ، أَنَّ الْأَشْعَثَ بْنَ قَيْسٍ دَخَلَ عَلَى عَبْدِ اللهِ وَهُوَ يَأْكُلُ فِي يَوْمِ عَاشُورَاءَ، فَقَالَ عَبْدُ اللهِ: «إِنَّمَا هُوَ يَوْمٌ كُنَّا نَصُومُهُ قَبْلَ رَمَضَانَ»
Abd al-Rahman, the son of Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him), narrates that al-Ash'ath bin Qays came to his father while he was eating on the day of Ashura, and Sayyiduna Abdullah (may Allah be pleased with him) said: "This is merely a day on which we used to fast before (the obligation of) Ramadan."
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَعْيَنَ الْبَغْدَادِيُّ، ثنا عَاصِمُ بْنُ عَلِيٍّ، ثنا قَيْسُ بْنُ الرَّبِيعِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ بْنِ مَسْعُودٍ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ بَنِي إِسْرَائِيلَ اسْتَخْلَفُوا عَلَيْهِمْ خَلِيفَةً، فَقَامَ يُصَلِّي فِي الْقَمَرِ فَوْقَ بَيْتِ الْمَقْدِسِ، فَذَكَرَ أُمُورًا صَنَعَهَا، فَتَدَلَّى بِسَبَبٍ، فَأَصْبَحَ السَّبَبُ مُتَعَلِّقًا بِالْمَسْجِدِ وَقَدْ ذَهَبَ، فَانْطَلَقَ حَتَّى أَتَى قَوْمًا عَلَى شَطِّ الْبَحْرِ، فَوَجَدَهُمْ يَصْنَعُونَ لَبَنًا، فَسَأَلَهُمْ: كَيْفَ تَأْخُذُونَ عَلَى هَذَا اللَّبَنِ؟ فَأَخْبَرُوهُ، فَلَبَنَ مَعَهُمْ، فَكَانَ يَأْكُلُ مِنْ عَمَلِ يَدِهِ حَتَّى إِذَا حَضَرَتِ الصَّلَاةُ تَطَهَّرَ فَصَلَّى، فَرَفَعَ ذَلِكَ الْعَامِلُ إِلَى دِهْقَانِهِمْ، فَقَالَ: فِينَا رَجُلٌ يَصْنَعُ كَذَا وَكَذَا، فَأَرْسَلَ إِلَيْهِ، فَأَبَى أَنْ يَأْتِيَهُ، ثُمَّ إِنَّهُ جَاءَ يَسِيرُ عَلَى دَابَّتِهِ، فَلَمَّا رَآهُ فَرَّ، فَتَبِعَهُ فَسَبَقَهُ، فَقَالَ: أَنْظِرْنِي أُكَلِّمْكَ كَلِمَةً، فَقَامَ حَتَّى كَلَّمَهُ، فَأَخْبَرَهُ أَنَّهُ كَانَ مَلِكًا، وَأَنَّهُ فَرَّ مِنْ رَهْبَةِ ذَنْبِهِ، فَقَالَ: إِنِّي لَاحِقٌ بِذَلِكَ مَعَكَ، فَعَبَدَا اللهَ، فَسَأَلَا اللهَ أَنْ يُمِيتَهُمَا جَمِيعًا، فَمَاتَا ". قَالَ عَبْدُ اللهِ: «فَلَوَ كُنْتُ بِرُمَيْلَةِ مِصْرَ لَأَرَيْتُكُمْ قُبُورَهُمْ يَصِفُهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The Children of Israel appointed a caliph over themselves. (One night) he stood praying in the moonlight on top of Bayt al-Maqdis, and he remembered certain things he had done, so he lowered himself down by a rope. In the morning the rope was hanging from the mosque and he was gone. He went on until he came to some people on the seashore, and he saw them making mud bricks. He asked them: 'How do you get (paid) for these bricks?' They told him, so he made bricks with them. He would eat from the earnings of his own hands, and when the time of prayer came he would purify himself and pray. That labourer reported this to their dihqan (chief) and said: 'There is a man among us who does such and such.' He (the dihqan) sent for him, but he refused to come to him. Then he (the dihqan) came riding on his mount, and when he saw him he ran away. He chased him and overtook him, and said: 'Give me time to say a word to you.' So he stood still until he had spoken to him, and he told him that he had been a king and had fled out of fear of his sin. He said: 'I too will join you in this.' So the two of them worshipped Allah, and they asked Allah to cause them both to die together, and they both died." Sayyiduna Abdullah (may Allah be pleased with him) said: "If I were in Rumaylah of Egypt, I would show you their graves," as the Messenger of Allah (peace and blessings be upon him) described it.
حَدَّثَنَا أَحْمَدُ بْنُ زُهَيْرٍ التُّسْتَرِيُّ، ثنا جَعْفَرُ بْنُ مُحَمَّدٍ الْوَرَّاقُ، ثنا عَمْرُو بْنُ طَلْحَةَ الْقَنَّادُ، ثنا حَفْصُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ لِلَّهِ عِبَادًا يَضِنُّ بِهِمْ عَنِ الْقَتْلِ، يُطِيلُ أَعْمَارَهُمْ فِي حُسْنِ الْعَمَلِ، وَيُحْسِنُ أَرْزَاقَهُمْ، وَيُحْيِيهِمْ فِي عَافِيَةٍ، وَيَقْبِضُ أَرْوَاحَهُمْ فِي عَافِيَةٍ عَلَى الْفُرُشِ، فَيُعْطِيهِمْ مَنَازِلَ الشُّهَدَاءِ»
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Allah Almighty has certain servants whom He spares from being killed. He lengthens their lives in good deeds, makes their provision good, keeps them alive in well-being, and takes their souls in well-being upon their beds, and then grants them the ranks of the martyrs."
حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ، ثنا عَلِيُّ بْنُ نَصْرٍ الْجَهْضَمِيُّ، ثنا مُحَمَّدُ بْنُ خَالِدِ بْنِ يَزِيدَ صَاحِبُ اللُّؤْلُؤِ، ثنا أَبِي، ثنا وَرْقَاءُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ يَحْيَى بْنِ جَعْدَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَهَلَّ حِينَ انْبَعَثَتْ بِهِ رَاحِلَتُهُ
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) entered the state of ihram (for Hajj or Umrah) when his (peace and blessings be upon him) mount set off with him.
حَدَّثَنَا الْحَسَنُ بْنُ عَبْدِ الْأَعْلَى الْبُوسِيُّ الصَّنْعَانِيُّ، ثنا عَبْدُ الرَّزَّاقِ، أنا الثَّوْرِيُّ، عَنْ سَلْمَانَ الشَّيْبَانِيِّ، عَنِ الْحَسَنِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ بْنِ مَسْعُودٍ، عَنْ أَبِيهِ قَالَ: كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَمَرَّ بِقَرْيَةِ نَمْلٍ قَدْ حُرِّقَتْ بِالنَّارِ، فَقَالَ: «إِنَّهُ لَا يَنْبَغِي لِأَحَدٍ أَنْ يُعَذِّبَ بِعَذَابِ اللهِ» .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that we were with the Messenger of Allah (peace and blessings be upon him) when he (peace and blessings be upon him) passed by an ant colony that had been burned with fire, and he (peace and blessings be upon him) said: "It is not fitting for anyone to punish with the punishment of Allah (that is, fire)."
