المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الحاء
Companions Whose Names Begin with Ha (ح)
الحسين بن علي بن أبي طالب رضي الله عنه، يكنى أبا عبد الله ذكر مولده وصفته وهيأته رضي الله عنه وكرم الله وجهه وعن أبيه وأمه
al-Husayn bin Ali bin Abi Talib (may Allah be pleased with him), Abu Abdullah: his birth, description and appearance, and his father and mother
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حَدَّثَنَا أَبُو الزِّنْبَاعِ رَوْحُ بْنُ الْفَرَجِ الْمِصْرِيُّ، ثنا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنِي اللَّيْثُ، قَالَ: أَبَى الْحُسَيْنُ بْنُ عَلِيٍّ رَضِيَ اللهُ عَنْهُمَا أَنْ يُسْتَأْسَرَ، فَقاتَلُوهُ فَقَتَلُوهُ، وَقَتَلُوا ابْنَيْهِ وَأَصْحَابَهُ الَّذِينَ قَاتَلُوا مِنْهُ بِمَكَانٍ يُقَالُ لَهُ الطَّفُّ، وَانْطُلِقَ بِعَلِيِّ بْنِ حُسَيْنٍ، وَفَاطِمَةَ بِنْتِ حُسَيْنٍ، وَسُكَيْنَةَ بِنْتِ حُسَيْنٍ إِلَى عُبَيْدِ اللهِ بْنِ زِيَادٍ، وَعَلِيٌّ يَوْمَئِذٍ غُلَامٌ قَدْ بَلَغَ، فَبَعَثَ بِهِمْ إِلَى يَزِيدَ بْنِ مُعَاوِيَةَ، فَأَمَرَ بِسُكَيْنَةَ فَجَعَلَهَا خَلْفَ سَرِيرِهِ لِئَلَّا تَرَى رَأْسَ أَبِيهَا وَذَوِي قَرابَتِهَا، وَعَلِيُّ بْنُ الْحُسَيْنِ رَضِيَ اللهُ عَنْهُمَا فِي غُلٍّ، فَوَضَعَ رَأْسَهُ، فَضَرَبَ عَلَى ثَنِيَّتَيِ الْحُسَيْنِ رَضِيَ اللهُ عَنْهُ، فَقَالَ:
[البحر الطويل]
نُفَلِّقُ هَامًا مِنْ رِجَالٍ أَحِبَّةٍ ... إِلَيْنَا وَهُمْ كَانُوا أَعَقَّ وَأَظْلَمَا
فَقَالَ عَلِيُّ بْنُ الْحُسَيْنِ رَضِيَ اللهُ عَنْهُ: {مَا أَصَابَ مِنْ مُصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنْفُسِكُمْ إِلَّا فِي كِتَابٍ مِنْ قَبْلِ أَنْ نَبْرَأَهَا إِنَّ ذَلِكَ عَلَى اللهِ يَسِيرٌ} [الحديد: ٢٢] . فَثَقُلَ عَلَى يَزِيدَ أَنْ يَتَمَثَّلَ بِبَيْتِ شِعْرٍ، وَتَلَا عَلِيٌّ آيَةً مِنْ كِتَابِ اللهِ عَزَّ وَجَلَّ، فَقَالَ يَزِيدُ: بَلْ بِمَا كَسَبَتْ أَيْدِيكُمْ ويَعْفُو عَنْ كَثِيرٍ. فَقَالَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ: «أَمَا وَاللهِ لَوْ رَآنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَغْلُولِينَ لَأَحَبَّ أَنْ يُخَلِّيَنَا مِنَ الْغُلِّ» . قَالَ: صَدَقْتَ، فَخَلُّوهُمْ مِنَ الْغُلِّ. قَالَ: «وَلَوْ وَقَفْنَا بَيْنَ يَدَيْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى بُعْدٍ لَأَحَبَّ أَنْ يُقَرِّبَنَا» . قَالَ: صَدَقْتَ، فَقَرِّبُوهُمْ. فَجَعَلَتْ فَاطِمَةُ وَسُكَيْنَةُ يَتَطَاوَلَانِ لِتَرَيَا رَأْسَ أَبِيهِمَا، وَجَعَلَ يَزِيدُ يَتَطَاوَلُ فِي مَجْلِسِهِ لِيَسْتُرَ عَنْهُمَا رَأْسَ أَبِيهِمَا، ثُمَّ أَمَرَ بِهِمْ فَجُهِّزُوا، فَأَصْلَحَ إِلَيْهِمْ، وَأُخْرِجُوا إِلَى الْمَدِينَةِ
[البحر الطويل]
نُفَلِّقُ هَامًا مِنْ رِجَالٍ أَحِبَّةٍ ... إِلَيْنَا وَهُمْ كَانُوا أَعَقَّ وَأَظْلَمَا
فَقَالَ عَلِيُّ بْنُ الْحُسَيْنِ رَضِيَ اللهُ عَنْهُ: {مَا أَصَابَ مِنْ مُصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنْفُسِكُمْ إِلَّا فِي كِتَابٍ مِنْ قَبْلِ أَنْ نَبْرَأَهَا إِنَّ ذَلِكَ عَلَى اللهِ يَسِيرٌ} [الحديد: ٢٢] . فَثَقُلَ عَلَى يَزِيدَ أَنْ يَتَمَثَّلَ بِبَيْتِ شِعْرٍ، وَتَلَا عَلِيٌّ آيَةً مِنْ كِتَابِ اللهِ عَزَّ وَجَلَّ، فَقَالَ يَزِيدُ: بَلْ بِمَا كَسَبَتْ أَيْدِيكُمْ ويَعْفُو عَنْ كَثِيرٍ. فَقَالَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ: «أَمَا وَاللهِ لَوْ رَآنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَغْلُولِينَ لَأَحَبَّ أَنْ يُخَلِّيَنَا مِنَ الْغُلِّ» . قَالَ: صَدَقْتَ، فَخَلُّوهُمْ مِنَ الْغُلِّ. قَالَ: «وَلَوْ وَقَفْنَا بَيْنَ يَدَيْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى بُعْدٍ لَأَحَبَّ أَنْ يُقَرِّبَنَا» . قَالَ: صَدَقْتَ، فَقَرِّبُوهُمْ. فَجَعَلَتْ فَاطِمَةُ وَسُكَيْنَةُ يَتَطَاوَلَانِ لِتَرَيَا رَأْسَ أَبِيهِمَا، وَجَعَلَ يَزِيدُ يَتَطَاوَلُ فِي مَجْلِسِهِ لِيَسْتُرَ عَنْهُمَا رَأْسَ أَبِيهِمَا، ثُمَّ أَمَرَ بِهِمْ فَجُهِّزُوا، فَأَصْلَحَ إِلَيْهِمْ، وَأُخْرِجُوا إِلَى الْمَدِينَةِ
Al-Layth (may Allah have mercy on him) said: Sayyiduna al-Husayn bin Ali (may Allah be pleased with them both) refused to be taken captive, so they fought him and martyred him, and they also martyred his two sons and his companions who had fought on his behalf, at a place called al-Taff. Sayyiduna Ali bin al-Husayn, Sayyidah Fatimah bint al-Husayn and Sayyidah Sukaynah bint al-Husayn were taken to Ubaydullah bin Ziyad, and Ali at that time was a youth who had reached puberty. He sent them to Yazid bin Mu'awiyah, who gave orders concerning Sukaynah and placed her behind his throne so that she would not see the head of her father and her relatives, while Sayyiduna Ali bin al-Husayn (may Allah be pleased with them both) was bound in chains at that time. Then he (Yazid) placed his (Sayyiduna al-Husayn's (may Allah be pleased with him)) head (before him), struck (with a stick) the two front teeth of Sayyiduna al-Husayn (may Allah be pleased with him), and said:
We split the skulls of men who are dear to us, though they were the most disobedient and the most unjust towards us.
So Sayyiduna Ali bin al-Husayn (may Allah be pleased with him) recited this verse in reply: "No calamity befalls on the earth or in yourselves except that it is in a Book before We bring it into being; indeed, that is easy for Allah" [Surah al-Hadid: 22]. It weighed heavily on Yazid that he had cited a line of poetry and Sayyiduna Ali had recited in reply a verse from the Book of Allah, the Mighty and Majestic, so Yazid said: "Rather, it is because of what your own hands have earned, and He pardons much" [Surah al-Shura]. Sayyiduna Ali (may Allah be pleased with him) said: "Listen, by Allah! If the Messenger of Allah (peace and blessings be upon him) saw us in chains, he would love for us to be freed from the chains." He said: You have spoken the truth; free them from the chains. He said: "And if we stood at a distance before the Messenger of Allah (peace and blessings be upon him), he would love to bring us near." He said: You have spoken the truth; bring them near. Then Sayyidah Fatimah and Sayyidah Sukaynah began raising themselves up to see the head of their father, and Yazid began raising himself up in his gathering to hide their father's head from them. Then he ordered that their provisions be prepared, he treated them well, and they were sent off to Madinah.
We split the skulls of men who are dear to us, though they were the most disobedient and the most unjust towards us.
So Sayyiduna Ali bin al-Husayn (may Allah be pleased with him) recited this verse in reply: "No calamity befalls on the earth or in yourselves except that it is in a Book before We bring it into being; indeed, that is easy for Allah" [Surah al-Hadid: 22]. It weighed heavily on Yazid that he had cited a line of poetry and Sayyiduna Ali had recited in reply a verse from the Book of Allah, the Mighty and Majestic, so Yazid said: "Rather, it is because of what your own hands have earned, and He pardons much" [Surah al-Shura]. Sayyiduna Ali (may Allah be pleased with him) said: "Listen, by Allah! If the Messenger of Allah (peace and blessings be upon him) saw us in chains, he would love for us to be freed from the chains." He said: You have spoken the truth; free them from the chains. He said: "And if we stood at a distance before the Messenger of Allah (peace and blessings be upon him), he would love to bring us near." He said: You have spoken the truth; bring them near. Then Sayyidah Fatimah and Sayyidah Sukaynah began raising themselves up to see the head of their father, and Yazid began raising himself up in his gathering to hide their father's head from them. Then he ordered that their provisions be prepared, he treated them well, and they were sent off to Madinah.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا أَحْمَدُ بْنُ يَحْيَى الصُّوفِيُّ، ثنا إِسْمَاعِيلُ بْنُ أَبَانَ، ثنا حِبَّانُ بْنُ عَلِيٍّ، عَنْ سَعْدِ بْنِ طَرِيفٍ، عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يُقْتَلُ حُسَيْنُ بْنُ عَلِيٍّ رَضِيَ اللهُ عَنْهُ عَلَى رَأْسِ سِتِّينَ مِنْ مُهَاجَرَتِي»
Sayyidah Umm Salamah (may Allah be pleased with her) said: The Messenger of Allah (peace and blessings be upon him) said: "Husayn bin Ali (may Allah be pleased with him) will be martyred at the start of the sixtieth year after my emigration."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا أَحْمَدُ بْنُ يَحْيَى الصُّوفِيُّ، ثنا إِسْمَاعِيلُ بْنُ أَبَانَ، حَدَّثَنِي حِبَّانُ بْنُ عَلِيٍّ، عَنْ سَعْدِ بْنِ طَرِيفٍ، عَنْ أَبِي جَعْفَرٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يُقْتَلُ الْحُسَيْنُ حِينَ يَعْلُوهُ الْقَتِيرُ» . قَالَ أَبُو الْقَاسِمِ: الْقَتِيرُ: الشَّيْبُ.
Sayyidah Umm Salamah (may Allah be pleased with her) said: The Messenger of Allah (peace and blessings be upon him) said: "Husayn will be martyred when old age has come upon him."
Imam Abu al-Qasim al-Tabarani (may Allah have mercy on him) said: "Al-qatir means white hair (old age)."
Imam Abu al-Qasim al-Tabarani (may Allah have mercy on him) said: "Al-qatir means white hair (old age)."
حَدَّثَنَا الْقَاسِمُ بْنُ عَبَّادٍ الْخَطَّابِيُّ الْبَصْرِيُّ، ثنا سَعِيدُ بْنُ صُبَيْحٍ، قَالَ: قَالَ هِشَامُ بْنُ الْكَلْبِيِّ، عَنْ عَوَانَةَ بْنِ الْحَكَمِ قَالَ: لَمَّا ضَرَبَ عَبْدُ الرَّحْمَنِ بْنُ مُلْجَمٍ عَلِيًّا رَضِيَ اللهُ عَنْهُ. وَذَكَرَ الْحَدِيثَ
Awanah bin al-Hakam (may Allah have mercy on him) said: When Abd al-Rahman bin Muljam struck Sayyiduna Ali (may Allah be pleased with him). Then the narrator narrated the hadith.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّزَّاقِ، عَنْ أَبِي عُيَيْنَةَ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ «أَنَّ عَلِيًّا رَضِيَ اللهُ عَنْهُ قُتِلَ وَهُوَ ابْنُ ثَمَانٍ وَخَمْسِينَ، وَقُتِلَ الْحُسَيْنُ رَضِيَ اللهُ عَنْهُ وَهُوَ ابْنُ ثَمَانٍ وَخَمْسِينَ، وَتُوُفِّيَ عَلِيُّ بْنُ الْحُسَيْنِ وَهُوَ ابْنُ ثَمَانٍ وَخَمْسِينَ»
Ja'far narrates from his father: "Sayyiduna Ali (may Allah be pleased with him) was martyred at the age of 58, Sayyiduna al-Husayn (may Allah be pleased with him) was martyred at the age of 58, and Ali bin al-Husayn passed away at the age of 58."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنِي شُرَحْبِيلُ بْنُ مُدْرِكٍ الْجُعْفِيُّ، عَنْ عَبْدِ اللهِ بْنِ نُجَيٍّ، عَنْ أَبِيهِ أَنَّهُ سَافَرَ مَعَ عَلِيٍّ رَضِيَ اللهُ عَنْهُ، فَلَمَّا حَاذَى نِينَوَى، قَالَ: صَبْرًا أَبَا عَبْدِ اللهِ، صَبْرًا بِشَطِّ الْفُرَاتِ. قُلْتُ: وَمَا ذَاكَ؟ قَالَ: دَخَلْتُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ وَعَيْنَاهُ تَفِيضَانِ، فَقُلْتُ: هَلْ أَغْضَبَكَ أَحَدٌ يَا رَسُولَ اللهِ؟ مَالِي أَرَى عَيْنَيْكَ مُفِيضَتَيْنِ؟ قَالَ: " قَامَ مِنْ عِنْدِي جِبْرِيلُ عَلَيْهِ السَّلَامُ، فَأَخْبَرَنِي أَنَّ أُمَّتِي تَقْتُلُ الْحُسَيْنَ ابْنِي. ثُمَّ قَالَ: هَلْ لَكَ أَنْ أُرِيَكَ مِنْ تُرْبَتِهِ؟ قُلْتُ: نَعَمْ. فَمَدَّ يَدَهُ فَقَبَضَ، فَلَمَّا رَأَيْتُهَا لَمْ أَمْلِكْ عَيْنَيَّ أَنْ فَاضَتَا "
Abdullah bin Nujayy narrates from his father that he was travelling with Sayyiduna Ali (may Allah be pleased with him), and when they came opposite Ninawa, he said: Be patient, O Abu Abdullah; be patient at the bank of the Euphrates. I said: What is this about? He said: One day I went in to the Messenger of Allah (peace and blessings be upon him) while both his eyes were overflowing with tears. I said: O Messenger of Allah, has someone angered you? Why do I see your eyes overflowing? He (peace and blessings be upon him) said: "Jibril (peace be upon him) has just risen and left me, and he told me that my Ummah will kill my son Husayn. Then (Jibril) said: Would you like me to show you some of his soil? I said: Yes. So he stretched out his hand and took a handful (of soil), and when I saw it, I could not stop my eyes from overflowing."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ، حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، ثنا سُفْيَانُ بْنُ حَمْزَةَ، عَنْ كَثِيرِ بْنِ زَيْدٍ، عَنِ الْمُطَّلِبِ بْنِ عَبْدِ اللهِ بْنِ حَنْطَبٍ، قَالَ: لَمَّا أُحِيطَ بِالْحُسَيْنِ بْنِ عَلِيٍّ، قَالَ: مَا اسْمُ هَذِهِ الْأَرْضِ؟ قِيلَ: كَرْبَلَاءُ. فَقَالَ: صَدَقَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّهَا أَرْضُ كَرْبٍ وَبَلَاءٍ»
Al-Muttalib bin Abdullah bin Hantab said: When Sayyiduna al-Husayn bin Ali (may Allah be pleased with him) was surrounded, he asked: What is the name of this land? It was said: Karbala. So he said: "The Prophet (peace and blessings be upon him) spoke the truth: It is a land of karb (distress) and bala (affliction)."
حَدَّثَنَا بِشْرُ بْنُ مُوسَى، ثنا عَبْدُ الصَّمَدِ بْنِ حَسَّانَ الْمَرْوَزِيُّ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، وَمُحَمَّدُ بْنُ مُحَمَّدٍ التَّمَّارُ الْبَصْرِيُّ، وَعَبْدَانُ بْنُ أَحْمَدَ، قَالُوا: ثنا شَيْبَانُ بْنُ فَرُّوخَ، قَالَا: ثنا عُمَارَةُ بْنُ زَاذَانَ الصَّيْدَلَانِيُّ، قَالَا: ثنا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: اسْتَأْذَنَ مَلَكُ الْقَطْرِ رَبَّهُ عَزَّ وَجَلَّ أَنْ يَزُورَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَذِنَ لَهُ، فَجَاءَهُ وَهُوَ فِي بَيْتِ أُمِّ سَلَمَةَ، فَقَالَ: «يَا أُمَّ سَلَمَةَ احْفَظِي عَلَيْنَا الْبَابَ، لَا يَدْخُلْ عَلَيْنَا أَحَدٌ» . فَبَيْنَمَا هُمْ عَلَى الْبَابِ إِذْ جَاءَ الْحُسَيْنُ فَفَتَحَ الْبَابَ، فَجَعَلَ يَتَقَفَّزُ عَلَى ظَهْرِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَلْتَئِمُهُ وَيُقَبِّلُهُ، فَقَالَ لَهُ الْمَلَكُ: تُحِبُّهُ يَا مُحَمَّدُ؟ قَالَ: «نَعَمْ» . قَالَ: أَمَا إِنَّ أُمَّتَكَ سَتَقْتُلُهُ، وَإِنْ شِئْتَ أَنْ أُرِيَكَ مِنْ تُرْبَةِ الْمَكَانِ الَّذِي يُقْتَلُ فِيهَا. قَالَ: فَقَبَضَ قَبْضَةً مِنَ الْمَكَانِ الَّذِي يُقْتَلُ فِيهِ، فَأَتَاهُ بِسَهْلَةٍ حَمْرَاءَ، فَأَخَذَتْهُ أُمُّ سَلَمَةَ فَجَعَلَتْهُ فِي ثَوْبِهَا. قَالَ ثَابِتٌ: «كُنَّا نَقُولُ إِنَّهَا كَرْبَلَاءُ»
Sayyiduna Anas bin Malik (may Allah be pleased with him) said: The angel of rain asked permission from his Lord, the Mighty and Majestic, to visit the Prophet (peace and blessings be upon him), and Allah gave him permission. So he came to him (peace and blessings be upon him) while he was in the house of Sayyidah Umm Salamah, and he (peace and blessings be upon him) said: "O Umm Salamah! Guard the door for us; let no one come in to us." While she was at the door, Sayyiduna Husayn came, opened the door, and began climbing onto the back of the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) was embracing him and kissing him. The angel said to him (peace and blessings be upon him): Do you love him, O Muhammad? He (peace and blessings be upon him) said: "Yes." He said: Listen, your Ummah will kill him, and if you wish, I will show you the soil of the place where he will be killed. The narrator said: So he took a handful from the place where he would be killed and brought him soft red earth, and Sayyidah Umm Salamah (may Allah be pleased with her) took it and placed it in her garment. Thabit said: "We used to say that it was the soil of Karbala."
حَدَّثَنَا أَحْمَدُ بْنُ رِشْدِينَ الْمِصْرِيُّ، ثنا عَمْرُو بْنُ خَالِدٍ الْحَرَّانِيُّ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي الْأَسْوَدِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا قَالَتْ: دَخَلَ الْحُسَيْنُ بْنُ عَلِيٍّ رَضِيَ اللهُ عَنْهُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُوحَى إِلَيْهِ، فَنَزَا عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُنْكَبٌّ، وَلَعِبَ عَلَى ظَهْرِهِ، فَقَالَ جِبْرِيلُ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَتُحِبُّهُ يَا مُحَمَّدُ؟ قَالَ: «يَا جِبْرِيلُ، وَمَا لِي لَا أُحِبُّ ابْنِي» . قَالَ: فَإِنَّ أُمَّتَكَ سَتَقْتُلُهُ مِنْ بَعْدِكَ. فَمَدَّ جِبْرِيلُ عَلَيْهِ السَّلَامُ يَدَهُ، فَأَتَاهُ بِتُرْبَةٍ بَيْضَاءَ، فَقَالَ: فِي هَذِهِ الْأَرْضِ يُقْتَلُ ابْنُكَ هَذَا يَا مُحَمَّدُ، وَاسْمُهَا الطَّفُّ. فَلَمَّا ذَهَبَ جِبْرِيلُ عَلَيْهِ السَّلَامُ مِنْ عِنْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَالتُّرْبَةُ فِي يَدِهِ يَبْكِي، فَقَالَ: «يَا عَائِشَةُ، إِنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ أَخْبَرَنِي أَنَّ الْحُسَيْنَ ابْنِي مَقْتُولٌ فِي أَرْضِ الطَّفِّ، وَأَنَّ أُمَّتِي سَتُفْتَتَنُ بَعْدِي» . ثُمَّ خَرَجَ إِلَى أَصْحَابِهِ فِيهِمْ عَلِيٌّ وَأَبُو بَكْرٍ وَعُمَرُ وَحُذَيْفَةُ وَعَمَّارٌ وَأَبُو ذَرٍّ رَضِيَ اللهُ عَنْهُمْ وَهُوَ يَبْكِي، فَقَالُوا: مَا يُبْكِيكَ يَا رَسُولَ اللهِ؟ فَقَالَ: «أَخْبَرَنِي جِبْرِيلُ أَنَّ ابْنِي الْحُسَيْنَ يُقْتَلُ بَعْدِي بِأَرْضِ الطَّفِّ، وَجَاءَنِي بِهَذِهِ التُّرْبَةِ، وَأَخْبَرَنِي أَنَّ فِيهَا مَضْجَعَهُ»
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that Sayyiduna Husayn bin Ali (may Allah be pleased with him) came to the Messenger of Allah (peace and blessings be upon him) while revelation was descending upon him (peace and blessings be upon him). He leapt upon the Messenger of Allah (peace and blessings be upon him) while he was bent over, and began playing on his back. Jibril (peace be upon him) said to the Messenger of Allah (peace and blessings be upon him): O Muhammad! Do you love him? He (peace and blessings be upon him) said: "O Jibril, why should I not love my son?" Jibril said: Your Ummah will kill him after you. Then Jibril (peace be upon him) stretched out his hand and brought some white soil, and said: O Muhammad! In this land this son of yours will be killed, and its name is al-Taff. When Jibril (peace be upon him) had left the Messenger of Allah (peace and blessings be upon him), the Messenger of Allah (peace and blessings be upon him) came out with the soil in his hand, weeping, and said: "O Aishah! Jibril (peace be upon him) has informed me that my son Husayn will be killed in the land of al-Taff, and that my Ummah will be afflicted with trials after me." Then he (peace and blessings be upon him) went out to his Companions, among whom were Ali, Abu Bakr, Umar, Hudhayfah, Ammar and Abu Dharr (may Allah be pleased with them), and he was weeping. The Companions said: O Messenger of Allah! What has made you weep? He (peace and blessings be upon him) said: "Jibril has informed me that my son Husayn will be killed after me in the land of al-Taff, and he has brought me this soil, and he has informed me that in it is his resting place."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا الْحُسَيْنُ بْنُ حُرَيْثٍ، ثنا الْفَضْلُ بْنُ مُوسَى، عَنْ عَبْدِ اللهِ بْنِ سَعِيدٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ دَخَلَ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَا عَائِشَةُ، أَلَا أُعَجِّبُكِ؟ لَقَدْ دَخَلَ عَلَيَّ مَلَكٌ آنِفًا مَا دَخَلَ عَلَيَّ قَطُّ، فَقَالَ: إِنَّ ابْنِي هَذَا مَقْتُولٌ، وَقَالَ: إِنْ شِئْتَ أَرَيْتُكَ تُرْبَةً يُقْتَلُ فِيهَا، فَتَنَاوَلَ الْمَلَكُ بِيَدِهِ، فَأَرَانِي تُرْبَةً حَمْرَاءَ ".
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that Husayn bin Ali (may Allah be pleased with him) came to the Messenger of Allah (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) said: "O Aishah! Shall I not tell you something amazing? Just now an angel came to me who had never come to me before. He said: This son of mine will indeed be killed. And he said: If you wish, I will show you the soil in which he will be killed. Then the angel reached out with his hand and showed me red soil."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، ثنا هُدْبَةُ، ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، قَالَ: قَالَ لِي الْحُسَيْنُ بْنُ عَلِيٍّ قَبْلَ قَتْلِهِ بِيَوْمٍ: إِنَّ بَنِي إِسْرَائِيلَ كَانَ لَهُمْ مَلِكٌ. وَذَكَرَ الْحَدِيثَ
Ali bin Husayn (may Allah have mercy on him) said: Sayyiduna Husayn bin Ali (may Allah be pleased with him) said to me one day before his martyrdom: "The Children of Israel had a king." Then the narrator related the rest of the hadith.
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي عَبَّادُ بْنُ زِيَادٍ الْأَسَدِيُّ، ثنا عَمْرُو بْنُ ثَابِتٍ، عَنِ الْأَعْمَشِ، عَنْ أَبِي وَائِلٍ شَقِيقِ بْنِ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ: كَانَ الْحَسَنُ وَالْحُسَيْنُ رَضِيَ اللهُ عَنْهُمَا يَلْعَبَانِ بَيْنَ يَدَيِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِي، فَنَزَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ، فَقَالَ: يَا مُحَمَّدُ، إِنَّ أُمَّتَكَ تَقْتُلُ ابْنَكَ هَذَا مِنْ بَعْدِكَ. فَأَوْمأَ بِيَدِهِ إِلَى الْحُسَيْنِ، فَبَكَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَضَمَّهُ إِلَى صَدْرِهِ، ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَدِيعَةٌ عِنْدَكِ هَذِهِ التُّرْبَةُ» . فَشَمَّهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: «وَيْحَ كَرْبٍ وَبَلَاءٍ» . قَالَتْ: وَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا أُمَّ سَلَمَةَ إِذَا تَحَوَّلَتْ هَذِهِ التُّرْبَةُ دَمًا فَاعْلَمِي أَنَّ ابْنِي قَدْ قُتِلَ» قَالَ: فَجَعَلَتْهَا أُمُّ سَلَمَةَ فِي قَارُورَةٍ، ثُمَّ جَعَلَتْ تَنْظُرُ إِلَيْهَا كُلَّ يَوْمٍ، وَتَقُولُ: إِنَّ يَوْمًا تَحَوَّلِينَ دَمًا لَيَوْمٌ عَظِيمٌ "
Sayyidah Umm Salamah (may Allah be pleased with her) said: Hasan and Husayn (may Allah be pleased with them both) were playing in front of the Prophet (peace and blessings be upon him) in my house when Jibril (peace be upon him) came down and said: O Muhammad! Your Ummah will kill this son of yours after you. And he pointed with his hand towards Husayn. The Messenger of Allah (peace and blessings be upon him) wept and pressed him to his chest. Then the Messenger of Allah (peace and blessings be upon him) said: "This soil is a trust with you." Then the Messenger of Allah (peace and blessings be upon him) smelled it and said: "Alas for distress (karb) and affliction (bala')!" (Umm Salamah (may Allah be pleased with her)) said: And the Messenger of Allah (peace and blessings be upon him) said: "O Umm Salamah! When this soil turns into blood, then know that my son has been killed." (The narrator) said: So Umm Salamah put it in a small glass bottle, and she would look at it every day and say: The day you turn into blood will be a terrible day.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، وَأَبُو مُسْلِمٍ الْكَشِّيُّ، قَالَا: ثنا حَجَّاجُ بْنُ الْمِنْهَالِ، ح وَحَدَّثَنَا أَبُو خَلِيفَةَ الْفَضْلُ بْنُ الْحُبَابِ، ثنا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، قَالَا: ثنا عَبْدُ الْحَمِيدِ بْنُ بَهْرَامَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، قَالَ: سَمِعْتُ أُمَّ سَلَمَةَ حِينَ جَاءَ نَعْيُ الْحُسَيْنِ بْنِ عَلِيٍّ رَضِيَ اللهُ عَنْهُ لَعَنَتْ أَهْلَ الْعِرَاقِ، وَقَالَتْ: «قَتَلُوهُ قَتَلَهُمُ اللهُ عَزَّ وَجَلَّ، غَرُّوهُ وَذَلُّوهُ، لَعَنَهُمُ اللهُ»
Shahr bin Hawshab said: When the news of the martyrdom of Husayn bin Ali (may Allah be pleased with him) came, I heard Sayyidah Umm Salamah (may Allah be pleased with her) curse the people of Iraq, and she said: "They killed him, may Allah destroy them! They deceived him and abandoned him without help, may Allah curse them!"
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا يَحْيَى بْنُ عَبْدِ الْحَمِيدِ الْحِمَّانِيُّ، ثنا سُلَيْمَانُ بْنُ بِلَالٍ، عَنْ كَثِيرِ بْنِ زَيْدٍ، عَنْ عَبْدِ الْمُطَّلِبِ بْنِ عَبْدِ اللهِ بْنِ حَنْطَبٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَالِسًا ذَاتَ يَوْمٍ فِي بَيْتِي، فَقَالَ: «لَا يَدْخُلْ عَلَيَّ أَحَدٌ» . فَانْتَظَرْتُ فَدَخَلَ الْحُسَيْنُ رَضِيَ اللهُ عَنْهُ، فَسَمِعْتُ نَشِيجَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَبْكِي، فَاطَّلَعْتُ فَإِذَا حُسَيْنٌ فِي حِجْرِهِ، وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ جَبِينَهُ وَهُوَ يَبْكِي، فَقُلْتُ: وَاللهِ مَا عَلِمْتُ حِينَ دَخَلَ، فَقَالَ: " إِنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ كَانَ مَعَنَا فِي الْبَيْتِ، فَقَالَ: تُحِبُّهُ؟ قُلْتُ: أَمَّا مِنَ الدُّنْيَا فَنَعَمْ. قَالَ: إِنَّ أُمَّتَكَ سَتَقْتُلُ هَذَا بِأَرْضٍ يُقَالُ لَهَا كَرْبَلَاءُ ". فَتَنَاوَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ مِنْ تُرْبَتِهَا، فَأَرَاهَا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا أُحِيطَ بِحُسَينٍ حِينَ قُتِلَ، قَالَ: مَا اسْمُ هَذِهِ الْأَرْضِ؟ قَالُوا: كَرْبَلَاءُ. قَالَ: صَدَقَ اللهُ وَرَسُولُهُ، أَرْضُ كَرْبٍ وَبَلَاءٍ
Sayyidah Umm Salamah (may Allah be pleased with her) said: One day the Messenger of Allah (peace and blessings be upon him) was sitting in my house, and he (peace and blessings be upon him) said: "Let no one come in to me." I waited, and then Husayn (may Allah be pleased with him) came in. I heard the sobbing of the Messenger of Allah (peace and blessings be upon him) as he wept, so I looked in, and there was Husayn in his lap, and the Prophet (peace and blessings be upon him) was wiping his forehead and weeping. I said: By Allah! I did not even know when he came in. He (peace and blessings be upon him) said: "Jibril (peace be upon him) was with us in the house, and he said: Do you love him? I said: As far as this world goes, yes. He said: Your Ummah will kill him in a land called Karbala." Then Jibril (peace be upon him) took some of its soil and showed it to the Prophet (peace and blessings be upon him). Then, when Husayn was surrounded (at the time of his martyrdom), he asked: What is the name of this land? They said: Karbala. He said: Allah and His Messenger spoke the truth; it is a land of distress (karb) and affliction (bala').
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا عَلِيُّ بْنُ بَحْرٍ، ثنا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا يَعْلَى بْنُ عُبَيْدٍ، قَالَا: ثنا مُوسَى بْنُ صَالِحٍ الْجُهَنِيُّ، عَنْ صَالِحِ بْنِ أَرْبَدَ، عَنْ أُمِّ سَلَمَةَ رَضِيَ اللهُ عنْهَا قَالَتْ: قَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اجْلِسِي بِالْبَابِ، وَلَا يَلِجَنَّ عَلَيَّ أَحَدٌ» . فَقُمْتُ بِالْبَابِ، إِذْ جَاءَ الْحُسَيْنُ رَضِيَ اللهُ عَنْهُ، فَذَهَبْتُ أَتَنَاوَلُهُ، فَسَبَقَنِي الْغُلَامُ، فَدَخَلَ عَلَى جَدِّهِ، فَقُلْتُ: يَا نَبِيَّ اللهِ، جَعَلَنِي اللهُ فِدَاكَ، أَمَرْتَنِي أَنْ لَا يَلِجَ عَلَيْكَ أَحَدٌ، وَإِنَّ ابْنَكَ جَاءَ، فَذَهَبْتُ أَتَنَاوَلُهُ فَسَبَقَنِي، فَلَمَّا طَالَ ذَلِكَ تَطَلَّعْتُ مِنَ الْبَابِ، فَوَجَدْتُكَ تُقَلِّبُ بِكَفَّيْكَ شَيْئًا وَدُمُوعُكَ تَسِيلُ، وَالصَّبِيُّ عَلَى بَطْنِكَ. قَالَ: «نَعَمْ، أَتَانِي جِبْرِيلُ، فَأَخْبَرَنِي أَنَّ أُمَّتِي يَقْتُلُونَهُ، وَأَتَانِي بِالتُّرْبَةِ الَّتِي يُقْتَلُ عَلَيْهَا، فَهِيَ الَّتِي أُقَلِّبُ بِكَفَّيَّ»
Sayyidah Umm Salamah (may Allah be pleased with her) said: The Messenger of Allah (peace and blessings be upon him) said to me: "Sit at the door, and let no one come in to me." So I stood at the door, and then Husayn (may Allah be pleased with him) came. I went to stop him, but the boy got ahead of me and went in to his grandfather. I said: O Prophet of Allah! May Allah make me your ransom! You ordered me not to let anyone come in to you, and this son of yours came; I tried to stop him, but he got ahead of me. When it went on for a long time, I peeped through the door and saw you turning something over in your palms, with your tears flowing, and the boy (sitting) on your stomach. He (peace and blessings be upon him) said: "Yes, Jibril came to me and informed me that my Ummah will kill him, and he brought me the soil on which he will be killed; this is the soil I am turning over in my palms."
حَدَّثَنَا بَكْرُ بْنُ سَهْلٍ الدِّمْيَاطِيُّ، ثنا جَعْفَرُ بْنُ مُسَافِرٍ التِّنِّيسِيُّ، ثنا ابْنُ أَبِي فُدَيْكٍ، ثنا مُوسَى بْنُ يَعْقُوبَ الزَّمْعِيُّ، عَنْ هَاشِمِ بْنِ هَاشِمِ بْنِ عُتْبَةَ بْنِ أَبِي وَقَّاصٍ، عَنْ عُتْبَةَ بْنِ عَبْدِ اللهِ بْنِ زَمْعَةَ، عَنْ أُمِّ سَلَمَةَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اضْطَجَعَ ذَاتَ يَوْمٍ، فَاسْتَيْقَظَ وَهُوَ خَاثِرُ النَّفْسِ، وَفِي يَدِهِ تُرْبَةٌ حَمْرَاءُ يُقَلِّبُهَا، فَقُلْتُ: مَا هَذِهِ التُّرْبَةُ يَا رَسُولَ اللهِ؟ فَقَالَ: " أَخْبَرَنِي جِبْرِيلُ عَلَيْهِ السَّلَامُ أَنَّ هَذَا يُقْتَلُ بِأَرْضِ الْعِرَاقِ - لِلْحُسَيْنِ - فَقُلْتُ لِجِبْرِيلَ عَلَيْهِ السَّلَامُ: أَرِنِي تُرْبَةَ الْأَرْضِ الَّتِي يُقْتَلُ بِهَا، فَهَذِهِ تُرْبَتُهَا "
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that one day the Messenger of Allah (peace and blessings be upon him) lay down, and when he woke up his heart was heavy, and in his hand was red soil which he was turning over. I said: O Messenger of Allah! What is this soil? He (peace and blessings be upon him) said: "Jibril (peace be upon him) has informed me that this one, meaning Husayn, will be killed in the land of Iraq. So I said to Jibril (peace be upon him): Show me the soil of the land in which he will be killed. And this is its soil."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، وَأَبُو مُسْلِمٍ الْكَشِّيُّ، ثنا حَجَّاجُ بْنُ الْمِنْهَالِ، ح وَحَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ، ثنا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَا: ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِيمَا يَرَى النَّائِمُ بِنِصْفِ النَّهَارِ أَشْعَثَ أَغْبَرَ، بِيَدِهِ قَارُورَةٌ فِيهَا دَمٌ، فَقُلْتُ: بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللهِ، مَا هَذَا؟ فَقَالَ: «دَمُ الْحُسَيْنِ وَأَصْحَابِهِ، لَمْ أَزَلْ أَلْتَقِطُهُ مُنْذُ الْيَوْمِ» . فَأُحْصِيَ ذَلِكَ الْيَوْمُ، فَوُجِدَ قَدْ قُتِلَ يَوْمَئِذٍ
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: I saw the Messenger of Allah (peace and blessings be upon him) in a dream at midday, dishevelled and covered with dust, and in his hand was a glass bottle containing blood. I said: O Messenger of Allah! May my father and mother be your ransom, what is this? He (peace and blessings be upon him) said: "This is the blood of Husayn and his companions; I have been gathering it continuously since today." Then that day was reckoned, and it was found that he had been martyred on that very day.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا سَعْدُ بْنُ وَهْبٍ الْوَاسِطِيُّ، ثنا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ شُبَيْلِ بْنِ عَزَرَةَ، عَنْ أَبِي حِبَرَةَ، قَالَ: صَحِبْتُ عَلِيًّا رَضِيَ اللهُ عَنْهُ حَتَّى أَتَى الْكُوفَةَ، فَصَعِدَ الْمِنْبَرَ، فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: «كَيْفَ أَنْتُمْ إِذَا نَزَلَ بِذُرِّيَّةِ نَبِيِّكُمْ بَيْنَ ظَهْرَانَيْكُمْ؟» قَالُوا: إِذًا نُبْلِيَ اللهَ فِيهِمْ بَلَاءً حَسَنًا. فَقَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ لَيَنْزِلُنَّ بَيْنَ ظَهْرَانَيْكُمْ، ولَتَخْرُجُنَّ إِلَيْهِمْ فَلَتَقْتُلُنَّهُمْ» . ثُمَّ أَقْبَلَ يَقُولُ:
[البحر الطويل]
هُمُ أَوْرَدُوهُمْ بِالْغُرُورِ وَعَرَّدُوا ... أَحَبُّوا نَجَاةً لَا نَجَاةَ وَلَا عُذْرَا
[البحر الطويل]
هُمُ أَوْرَدُوهُمْ بِالْغُرُورِ وَعَرَّدُوا ... أَحَبُّوا نَجَاةً لَا نَجَاةَ وَلَا عُذْرَا
Abu Hibarah said: I accompanied Sayyiduna Ali (may Allah be pleased with him) until he reached Kufah. He ascended the pulpit, praised and glorified Allah, and then said: "How will you be when the offspring of your Prophet come down among you?" The people said: Then we will acquit ourselves excellently before Allah regarding them. He said: "By the One in whose hand is my soul, they will surely come down among you, and you will surely go out against them and kill them." Then he began reciting this verse:
"It was they who led them to death through deception and then fled; they sought a deliverance in which there is neither deliverance nor any excuse."
"It was they who led them to death through deception and then fled; they sought a deliverance in which there is neither deliverance nor any excuse."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا عَبْدُ اللهِ بْنُ الْحَكَمِ بْنِ أَبِي زِيَادٍ، وَأَحْمَدُ بْنُ يَحْيَى الصُّوفِيُّ، قَالَا: ثنا عُبَيْدُ اللهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِي بْنِ هَانِي، عَنْ عَلِيٍّ رَضِي اللهُ عَنْهُ قَالَ: «لَيُقْتَلَنَّ الْحُسَيْنُ قَتْلًا، وَإِنِّي لَأَعْرِفُ التُّرْبَةَ الَّتِي يُقْتَلُ فِيهَا قَرِيبًا مِنَ النَّهْرَيْنِ»
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: "Husayn will certainly be martyred, and I know the soil where he will be martyred; it is near the two rivers."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ثنا أَبُو الْأَعْمَشِ، عَنْ سَلَّامٍ أَبِي شُرَحْبِيلَ، عَنْ أَبِي هَرْثَمَةَ، قَالَ: كُنْتُ مَعَ عَلِيٍّ رَضِيَ اللهُ عَنْهُ بِنَهْرَيْ كَرْبَلَاءَ، فَمَرَّ بِشَجَرَةٍ تَحْتَهَا بَعْرُ غِزْلَانٍ، فَأَخَذَ مِنْهُ قَبْضَةً فَشَمَّهَا، ثُمَّ قَالَ: «يُحْشَرُ مِنْ هَذَا الظَّهْرِ سَبْعُونَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ»
Abu Harthamah said: I was with Sayyiduna Ali (may Allah be pleased with him) by the two rivers of Karbala. He passed by a tree under which there were gazelle droppings. He picked up a handful of it and smelled it, then said: "From this land seventy thousand people will be raised who will enter Paradise without reckoning."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي سُمَينَةَ، ثنا يَحْيَى بْنُ حَمَّادٍ، ثنا أَبُو عَوَانَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ، عَنْ شَيْبَانَ بْنِ مَخْرَمٍ، وَكَانَ عُثْمَانِيًّا، قَالَ: إِنِّي لَمَعَ عَلِيٍّ رَضِيَ اللهُ عَنْهُ إِذْ أَتَى كَرْبَلَاءَ، فَقَالَ: «يُقْتَلُ فِي هَذَا الْمَوْضِعِ شُهَدَاءُ لَيْسَ مِثْلَهُمْ شُهَدَاءُ إِلَّا شُهَدَاءُ بَدْرٍ» . فَقُلْتُ: بَعْضُ كِذْبَاتِهِ، وَثَمَّ رِجْلُ حِمَارٍ مَيِّتٍ، فَقُلْتُ لِغُلَامي: خُذْ رِجْلَ هَذَا الْحِمَارِ فَأَوْتِدْهَا فِي مَقْعَدِهِ وَغَيِّبْهَا، فَضَرَبَ الدَّهْرُ ضَرْبَةً، فَلَمَّا قُتِلَ الْحُسَيْنُ بْنُ عَلِيٍّ رَضِي اللهُ عَنْهُمَا، انْطَلَقْتُ وَمَعِي أَصْحَابٌ لِي، فَإِذَا جُثَّةُ الْحُسَيْنِ بْنِ عَلِيٍّ رَضِيَ اللهُ عَنْهُ عَلَى رِجْلِ ذَاكَ الْحِمَارِ، وَإِذَا أَصْحَابُهُ رِبْضَةٌ حَوْلَهُ "
Shayban bin Makhram, who was an Uthmani (that is, among the supporters of Uthman (may Allah be pleased with him)), said: I was with Sayyiduna Ali (may Allah be pleased with him) when he reached Karbala, and he said: "In this place martyrs will be killed whose like among martyrs will be none but the martyrs of Badr." I said (to myself): This is one of his exaggerations. There was the leg of a dead donkey lying there, so I said to my slave: Take the leg of this donkey, drive it into the ground at this very spot, and hide it. Then time passed, until, when Husayn bin Ali (may Allah be pleased with him) was martyred, I went there with some of my companions, and I saw the body of Husayn bin Ali (may Allah be pleased with him) lying at the spot of that donkey's leg, and his companions lying around him.
حَدَّثَنَا مُحَمَّدُ بْنُ مُحَمَّدٍ التَّمَّارُ الْبَصْرِيُّ، ثنا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ، ثنا سُلَيْمَانُ بْنُ كَثِيرٍ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ الْعَلَاءِ بْنِ أَبِي عَائِشَةَ، عَنْ أَبِيهِ، عَنْ رَأْسِ الْجَالُوتِ، قَالَ: «كُنَّا نَسْمَعُ أَنَّهُ يُقْتَلُ بِكَرْبَلَاءَ ابْنُ نَبِيٍّ، فَكُنْتُ إِذَا دَخَلْتُهَا رَكَّضْتُ فَرَسِي حَتَّى أَجُوزَ عَنْهَا، فَلَمَّا قُتِلَ الْحُسَيْنُ جَعَلْتُ أَسِيرُ بَعْدَ ذَلِكَ عَلَى هَيْأَتِي»
Ra's al-Jalut said: We used to hear that the son of a prophet would be killed at Karbala. So whenever I passed through it, I would spur my horse and hurry on until I had gone beyond that place. Then, when Husayn was martyred, I began passing through it at my normal pace after that.
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا فُرَاتُ بْنُ مَحْبُوبٍ، ثنا أَبُو بَكْرِ بْنُ عَيَّاشٍ، حَدَّثَنِي أَسْلَمُ الْمِنْقَرِيُّ، قَالَ: دَخَلْتُ عَلَى الْحَجَّاجِ، فَدَخَلَ سِنَانُ بْنُ أَنَسٍ قَاتِلُ الْحُسَيْنِ، فَإِذَا شَيْخٌ آدَمُ فِيهِ حِنَّاءٌ، طَوِيلُ الْأَنْفِ فِي وَجْهِهِ بَرَشٌ، فَأُوقِفَ بِحِيَالِ الْحَجَّاجِ، فَنَظَرَ إِلَيْهِ الْحَجَّاجُ، فَقَالَ: «أَنْتَ قَتَلْتَ الْحُسَيْنَ؟» قَالَ: نَعَمْ. قَالَ: «وَكَيْفَ صَنَعْتَ بِهِ؟» قَالَ: دَعَمْتُهُ بِالرُّمْحِ، وَهَبَرْتُهُ بِالسَّيْفِ هَبْرًا. فَقَالَ لَهُ الْحَجَّاجُ: «أَمَا إِنَّكُمَا لَنْ تَجْتَمِعَا فِي دَارٍ»
Aslam al-Minqari said: I went in to al-Hajjaj, and Sinan bin Anas, who had killed Husayn, came in. He was a brown-complexioned old man who had applied henna, with a long nose and blotches on his face. He was made to stand in front of al-Hajjaj. Al-Hajjaj looked at him and said: "Did you kill Husayn?" He said: Yes. Al-Hajjaj said: "What did you do to him?" He said: I pinned him with the spear and cut him to pieces with the sword. At that al-Hajjaj said to him: "Listen, the two of you will never be gathered in the same abode."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ثنا سَعِيدُ بْنُ خُثَيْمٍ، عَنْ مُحَمَّدِ بْنِ خَالِدٍ الضَّبِّيِّ، عَنْ إِبْرَاهِيمَ، قَالَ: «لَوْ كُنْتُ فِيمَنْ قَتَلَ الْحُسَيْنَ بْنَ عَلِيٍّ، ثُمَّ غُفِرَ لِي، ثُمَّ أُدْخِلْتُ الْجَنَّةَ، اسْتَحْيَيْتُ أَنْ أَمُرَّ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَيَنْظُرَ فِي وَجْهِي»
Ibrahim (al-Nakha'i) said: If I had been among those who killed Husayn bin Ali, and then I had been forgiven and then admitted into Paradise, I would be ashamed to pass before the Prophet (peace and blessings be upon him) and have him look at my face.
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، ثنا بَكْرُ بْنُ خَلَفٍ، ثنا أَبُو عَاصِمٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، ثنا أَبُو عَامِرٍ الْعَقَدِيُّ، كِلَاهُمَا عَنْ قُرَّةَ بْنِ خَالِدٍ، قَالَ: سَمِعْتُ أَبَا رَجَاءٍ الْعُطَارِدِيَّ يَقُولُ: " لَا تَسُبُّوا عَلِيًّا وَلَا أَهْلَ هَذَا الْبَيْتِ، فَإِنَّ جَارًا لَنَا مِنْ بَلْهُجَيْمِ قَالَ: أَلَمْ تَرَوْا إِلَى هَذَا الْفَاسِقِ الْحُسَيْنِ بْنِ عَلِيٍّ قَتَلَهُ اللهُ، فَرَمَاهُ اللهُ بِكَوْكَبَيْنِ فِي عَيْنَيْهِ، فَطَمَسَ اللهُ بَصَرَهُ "
Abu Raja' al-Utaridi said: Do not revile Ali or this household (the Ahl al-Bayt), for a neighbour of ours from Banu al-Hujaym said: Have you not seen this sinner, Husayn bin Ali? May Allah destroy him. (For saying this) Allah Almighty struck his two eyes with two stars and took away his sight.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا أَحْمَدُ بْنُ يَحْيَى الصُّوفِيُّ، نا أَبُو غَسَّانَ، ثنا عَبْدُ السَّلَامِ بْنُ حَرْبٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ كُرْدُوسٍ، عَنْ حَاجِبِ عُبَيْدِ اللهِ بْنِ زِيَادٍ، قَالَ: " دَخَلْتُ الْقَصْرَ خَلْفَ عُبَيْدِ اللهِ بْنِ زِيَادٍ حِينَ قُتِلَ الْحُسَيْنُ، فَاضْطَرَمَ فِي وَجْهِهِ نَارٌ، فَقَالَ هَكَذَا بِكُمِّهِ عَلَى وَجْهِهِ، فَقَالَ: هَلْ رَأَيْتَ؟ قُلْتُ: نَعَمْ، فَأَمَرَنِي أَنْ أَكْتُمَ ذَلِكَ "
The doorkeeper of Ubaydullah bin Ziyad said: I entered the palace behind Ubaydullah bin Ziyad after Husayn had been killed, and suddenly fire blazed up in his face. He covered his face with his sleeve like this. Then he said: Did you see? I said: Yes. So he ordered me to keep it hidden.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنُ نُمَيْرٍ، ثنا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، قَالَ: " لَمَّا جِيءَ بِرَأْسِ عُبَيْدِ اللهِ بْنِ زِيَادٍ وَأَصْحَابِهِ، نُصِبَتْ فِي الرَّحَبَةِ، فَانْتَهَيْتُ إِلَيْهِمْ وَهُمْ يَقُولُونَ: قَدْ جَاءَتْ قَدْ جَاءَتْ، فَإِذَا حَيَّةٌ قَدْ جَاءَتْ تَخَلَّلُ الرُّؤُوسَ حَتَّى دَخَلَتْ فِي مَنْخَرِ عُبَيْدِ اللهِ، فَمَكَثَتْ هُنَيْهَةً، ثُمَّ خَرَجَتْ فَذَهَبَتْ، ثُمَّ قَالُوا: قَدْ جَاءَتْ فَفَعَلَتْ ذَلِكَ مَرَّتَيْنِ أَوْ ثَلَاثًا "
Umarah bin Umayr said: When the heads of Ubaydullah bin Ziyad and his companions were brought, they were set up in al-Rahbah (the open square). I reached there while the people were saying: It has come, it has come! And there was a snake that came, passing between the heads until it entered the nostril of Ubaydullah. It stayed a little while, then came out and went away. Then the people said: It has come again. It did this two or three times.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا سَلْمُ بْنُ جُنَادَةَ، ثنا أَحْمَدُ بْنُ بَشِيرٍ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، قَالَ: «رَأَيْتُ فِي النَّوْمِ كَأَنَّ رِجَالًا نَزَلُوا مِنَ السَّمَاءِ مَعَهُمْ حِرابٌ يَتَتَبَّعُونَ قَتَلَةَ الْحُسَيْنِ رَضِيَ اللهُ عَنْهُ، فَمَا لَبِثَتْ أَنْ نَزَلَ الْمُخْتَارُ فَقَتَلَهُمْ»
Al-Sha'bi said: I saw in a dream as though some men came down from the sky with spears in their hands, searching for the killers of Husayn (may Allah be pleased with him). Not much time had passed before al-Mukhtar (al-Thaqafi) appeared and killed them.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا يَزِيدُ بْنُ مِهْرَانَ أَبُو خَالِدٍ، ثنا أَسْبَاطُ بْنُ مُحَمَّدٍ، عَنْ أَبِي بَكْرٍ الْهُذَلِيِّ، عَنِ الزُّهْرِيِّ، قَالَ: «لَمَّا قُتِلَ الْحُسَيْنُ بْنُ عَلِيٍّ رَضِي اللهُ عَنْهُ لَمْ يُرْفَعْ حَجَرٌ بِبَيْتِ الْمَقْدِسِ إِلَّا وُجِدَ تَحْتَهُ دَمٌ عَبِيطٌ»
Al-Zuhri said: When Husayn bin Ali (may Allah be pleased with him) was martyred, no stone was lifted in Bayt al-Maqdis except that fresh blood was found beneath it.
حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى السَّاجِيُّ، ثنا مُحَمَّدُ بْنُ الْمُثَنَّى، ثنا الضَّحَّاكُ بْنُ مَخْلَدٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ شِهَابٍ، قَالَ: «مَا رُفِعَ بِالشَّامِ حَجَرٌ يَوْمَ قُتِلَ الْحُسَيْنُ بْنُ عَلِيٍّ إِلَّا عَنْ دَمٍ، رَضِيَ اللهُ عَنْهُ»
Ibn Shihab said: On the day Husayn bin Ali (may Allah be pleased with him) was martyred, no stone was lifted in Syria except that blood came out from beneath it.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا مِنْجَابُ بْنُ الْحَارِثِ، ثنا عَلِيُّ بْنُ مُسْهِرٍ، حَدَّثَتْنِي جَدَّتِي أُمُّ حَكِيمٍ، قَالَتْ: «قُتِلَ الْحُسَيْنُ بْنُ عَلِيٍّ وَأَنَا يَوْمَئِذٍ جُوَيْرِيَةٌ، فَمَكَثَتِ السَّمَاءُ أَيَّامًا مِثْلَ الْعَلَقَةِ»
Umm Hakim said: When Husayn bin Ali was martyred, I was a young girl at that time, and the sky remained for several days like a clot of congealed blood (red).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا عَبْدُ اللهِ بْنُ يَحْيَى بْنِ الرَّبِيعِ بْنِ أَبِي رَاشِدٍ الْكَاهِلِيُّ، حَدَّثَنَا مَنْصُورُ بْنُ أَبِي نُوَيْرَةَ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنْ جَمِيلِ بْنِ زَيْدٍ، قَالَ: «لَمَّا قُتِلَ الْحُسَيْنُ احْمَرَّتِ السَّمَاءُ» . قُلْتُ: أَيَّ شَيْءٍ تَقُولُ؟ فَقَالَ: «إِنَّ الْكَذَّابَ مُنَافِقٌ، إِنَّ السَّمَاءَ احْمَرَّتْ حِينَ قُتِلَ»
Jamil bin Zayd said: When Husayn was martyred, the sky turned red. (The narrator said:) I said: What is this you are saying? He said: A liar is a hypocrite; indeed, the sky did turn red when he was martyred.
حَدَّثَنَا قَيْسُ بْنُ أَبِي قَيْسٍ الْبُخَارِيُّ، ثنا قُتَيْبَةُ بْنُ سَعِيدٍ، ثنا ابْنُ لَهِيعَةَ، عَنْ أَبِي قَبِيلٍ، قَالَ: «لَمَّا قُتِلَ الْحُسَيْنُ بْنُ عَلِيٍّ رَضِيَ اللهُ عَنْهُ انْكَسَفَتِ الشَّمْسُ كَسْفَةً حَتَّى بَدَتِ الْكَوَاكِبُ نِصْفَ النَّهَارِ، حَتَّى ظَنَنَّا أَنَّهَا هِيَ»
Abu Qabil said: When Husayn bin Ali (may Allah be pleased with him) was martyred, the sun was so eclipsed that the stars appeared at midday, until we thought that the Hour itself had come.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، عَنْ عِيسَى بْنِ الْحَارِثِ الْكِنْدِيِّ، قَالَ: «لَمَّا قُتِلَ الْحُسَيْنُ رَضِيَ اللهُ عَنْهُ مَكَثْنَا سَبْعَةَ أَيَّامٍ إِذَا صَلَّيْنَا الْعَصْرَ نَظَرْنَا إِلَى الشَّمْسِ عَلَى أَطْرَافِ الْحِيطَانِ كَأَنَّهَا الْمَلَاحِفُ الْمُعَصْفَرَةُ، وَنَظَرْنَا إِلَى الْكَوَاكِبِ يَضْرِبُ بَعْضُهَا بَعْضًا»
Isa bin al-Harith al-Kindi said: When Husayn (may Allah be pleased with him) was martyred, for seven days, whenever we prayed the Asr prayer, we would see the sun on the edges of the walls as though it were saffron-dyed sheets, and we would see the stars striking one another.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا يَحْيَى الْحِمَّانِيُّ، ثنا حَمَّادُ بْنُ زَيْدٍ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ: «لَمْ يَكُنْ فِي السَّمَاءِ حُمْرَةٌ حَتَّى قُتِلَ الْحُسَيْنُ»
Muhammad bin Sirin said: There was no redness in the sky until Husayn was martyred.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا أَحْمَدُ بْنُ يَحْيَى الصُّوفِيُّ، ثنا أَبُو غَسَّانَ، ثنا عَبْدُ السَّلَامِ بْنُ حَرْبٍ، عَنِ الْكَلْبِيِّ، قَالَ: رَمَى رَجُلٌ الْحُسَيْنَ وَهُوَ يَشْرَبُ، فَشُلَّ شِدْقُهُ، فَقَالَ: «لَا أَرْوَاكَ اللهُ» قَالَ: «فَشَرِبَ حَتَّى تَفَطَّرَ»
Al-Kalbi said: A man shot at Husayn while he was drinking water, and (from the arrow's wound) the corner of his mouth was paralysed. Husayn said: "May Allah never quench your thirst." (The narrator) said: Then that man kept drinking until he burst and died.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا الزُّبَيْرُ بْنُ بَكَّارٍ، ثنا مُحَمَّدُ بْنُ الْحَسَنِ، قَالَ: لَمَّا نَزَلَ عُمَرُ بْنُ سَعْدٍ بِحُسينٍ، وَأَيْقَنَ أَنَّهُمْ قَاتِلُوهُ، وَقَامَ فِي أَصْحَابِهِ خَطِيبًا، فَحَمِدَ اللهَ عَزَّ وَجَلَّ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: «قَدْ نَزَلَ مَا تَرَوْنَ مِنَ الْأَمْرِ، وَإِنَّ الدُّنْيَا تَغَيَّرَتْ وَتَنَكَّرَتْ وَأَدْبَرَ مَعْرُوفُهَا، واسْتَمَرَّتْ حَتَّى لَمْ يَبْقَ مِنْهَا إِلَّا كَصُبَابَةِ الْإِنَاءِ إِلَّا خَسِيسُ عَيْشٍ كَالمَرْعَى الْوَبِيلِ، أَلَا تَرَوْنَ الْحَقَّ لَا يُعْمَلُ بِهِ، وَالْبَاطِلَ لَا يُتَنَاهَى عَنْهُ، لِيَرْغَبِ الْمُؤْمِنُ فِي لِقَاءِ اللهِ، وَإِنِّي لَا أَرَى الْمَوْتَ إِلَّا سَعَادَةً، وَالْحَيَاةَ مَعَ الظَّالِمِينَ إِلَّا بُرْمًا» . وَقُتِلَ الْحُسَيْنُ رَضِيَ اللهُ عَنْهُ يَوْمَ عَاشُورَاءَ سَنَةَ إِحْدَى وَسِتِّينَ بِالطَّفِّ بِكَرْبَلَاءَ، وَعَلَيْهِ جُبَّةُ خَزٍّ دَكْنَاءُ، وَهُوَ صَابِغٌ بِالسَّوَادِ، وَهُوَ ابْنُ سِتٍّ وَخَمْسِينَ
Muhammad bin al-Hasan said: When Umar bin Sa'd encamped against Husayn, and Husayn became certain that they would kill him, he stood up among his companions to deliver a sermon. He praised and glorified Allah, the Mighty and Majestic, and then said: "The matter you see has now befallen us. Indeed, the world has changed and become estranged, its goodness has turned its back, and it has continued like this until nothing of it remains except what is like the dregs left at the bottom of a vessel, except a wretched life like a poisonous pasture. Do you not see that the truth is not acted upon, and falsehood is not restrained? The believer should long to meet Allah. And I see death as nothing but felicity, and life with the oppressors as nothing but hardship." And Husayn (may Allah be pleased with him) was martyred on the day of Ashura, in the year 61 AH, at al-Taff in Karbala. At that time he was wearing a dark-coloured cloak of khazz (silk blend), his hair was dyed black, and he was 56 years old.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا الزُّبَيْرُ، حَدَّثَنِي أَحْمَدُ بْنُ سَلْمَانَ، عَنْ عَبْدِ الْعَزِيزِ الدَّرَاوَرْدِيِّ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَايَعَ الْحَسَنَ وَالْحُسَيْنَ وَعَبْدَ اللهِ بْنَ عَبَّاسٍ وَعَبْدَ اللهِ بْنَ جَعْفَرٍ رَضِيَ اللهُ عَنْهُمْ وَهُمْ صِغَارٌ لَمْ يَبْلُغُوا» . قَالَ: «وَلَمْ يُبَايِعْ صَغِيرًا إِلَّا مِنَّا»
Ja'far bin Muhammad (may Allah have mercy on him) narrates from his father (Muhammad al-Baqir (may Allah have mercy on him)) that the Prophet (peace and blessings be upon him) took the pledge of allegiance from Hasan, Husayn, Abdullah bin Abbas and Abdullah bin Ja'far (may Allah be pleased with them) while they were young and had not yet reached puberty. (The narrator) said: "And he (peace and blessings be upon him) did not take the pledge from any young child except from among us."
حَدَّثَنَا عَلِيٌّ، ثنا الزُّبَيْرُ، قَالَ: وَحَدَّثَنِي عَمِّي مُصْعَبُ بْنُ عَبْدِ اللهِ، قَالَ: «حَجَّ الْحُسَيْنُ رَضِيَ اللهُ عَنْهُ خَمْسًا وَعِشْرِينَ حَجَّةً مَاشِيًا»
Mus'ab bin Abdullah said: Husayn (may Allah be pleased with him) performed twenty-five Hajj pilgrimages on foot.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا الزُّبَيْرُ بْنُ بَكَّارٍ، حَدَّثَنِي مُحَمَّدُ بْنُ الضَّحَّاكِ بْنِ عُثْمَانَ الْحِزَامِيُّ، قَالَ: «كَانَ جَسَدُ الْحُسَيْنِ شِبْهَ جَسَدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»
Muhammad bin al-Dahhak said: The body of Husayn resembled the body of the Messenger of Allah (peace and blessings be upon him).
