المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب الألف
Names Beginning with the Letter Alif
مَنِ اسْمُهُ أَحْمَدُ
Those Named Ahmad
Toggle above to switch between keyword search and direct hadith lookup
وَبِهِ : عَنْ جَابِرٍ عَنْ نَافِعٍ قَالَ : أَتَيْنَا صَفِيَّةَ بِنْتَ أَبِي عُبَيْدٍ فَحَدَّثَتْنَا ، أَنَّ رَسُولَ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- قَالَ : إِنْ كُنْتُ أَرَى لَوْ أَنَّ أَحَدًا أُعْفِيَ مِنْ ضَغْطَةِ الْقَبْرِ لَعُوفِيَ سَعْدُ بْنُ مُعَاذٍ ، لَقَدْ ضُمَّ ضَمَّةً .
Nafi' (may Allah have mercy on him) said: We came to Safiyyah bint Abi Ubayd (may Allah have mercy on her), and she narrated to us that the Messenger of Allah (peace and blessings be upon him) said: "I used to think that if anyone were to be spared the squeezing of the grave, it would be Sayyiduna Sa'd bin Mu'adh (may Allah be pleased with him); yet he too was squeezed once."
وَبِهِ : عَنْ جَابِرٍ عَنِ الْمُغِيرَةِ بْنِ شُبَيْلٍ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ قَالَ : صَلَّى بِنَا الْمُغِيرَةُ بْنُ شُعْبَةَ فَنَهَضَ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ ، فَسَبَّحْنَا بِهِ ، فَأَوْمَأَ بِيَدِهِ : أَنْ قُومُوا ، فَقُمْنَا ، فَلَمَّا قَضَى صَلَاتَهُ ، سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ بَعْدَ مَا سَلَّمَ ، ثُمَّ ، قَالَ : إِنَّ رَسُولَ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- صَنَعَ هَكَذَا ، وَقَالَ : إِنْ ذَكَرَ قَبْلَ أَنْ يَسْتَتِمَّ قَائِمًا فَلْيَجْلِسْ ، وَإِنْ لَمْ يَذْكُرْ حَتَّى يَسْتَتِمَّ قَائِمًا فَلْيَمْضِ فِي صَلَاتِهِ ، ثُمَّ يَسْجُدْ سَجْدَتَيْنِ بَعْدَ التَّسْلِيمِ I " .
Qays bin Abi Hazim (may Allah have mercy on him) said: Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him) led us in prayer. After the first two rak'ahs he stood up (without sitting for the tashahhud), so we alerted him by saying 'Subhan Allah'. He signalled with his hand: "Stand up, all of you," so we stood up. When he had completed his prayer, he made two prostrations (of forgetfulness) while sitting, after saying the salam. Then he said: "The Messenger of Allah (peace and blessings be upon him) did the same, and he (peace and blessings be upon him) said: 'If (the one praying) remembers before he is standing fully upright, let him sit down; and if he does not remember until he is standing fully upright, let him continue his prayer, then make two prostrations after the salam.'"
وَعَنْ زَيْدٍ عَنْ سُلَيْمَانَ الْأَعْمَشِ عَنْ شَقِيقِ بْنِ سَلَمَةَ . عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ : بَيْنَا نَحْنُ نَمْشِي مَعَ رَسُولِ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- ، إِذْ مَرَّ عَلَى صِبْيَةٍ يَلْعَبُونَ ، فِيهِمْ صَبِيٌّ ، فَكَأَنَّ ذَلِكَ أَغَاظَ رَسُولَ اللهِ فَقَالَ لَهُ : تَشْهَدُ أَنِّي رَسُولُ اللهِ ؟ فَقَالَ : تَشْهَدُ أَنْتَ أَنِّي رَسُولُ اللهِ ؟ فَقَالَ : I " اخْسَأْ ، فَإِنَّكَ لَنْ تَعْدُوَ قَدْرَكَ I " فَقَالَ عُمَرُ : يَا رَسُولَ اللهِ ، دَعْنِي فَأَضْرِبَ عُنُقَهُ ، فَقَالَ : I " يَا عُمَرُ ، إِنْ يَكُ الَّذِي تَتَخَوَّفُ ، فَإِنَّكَ لَنْ تَقْدِرَ عَلَى قَتْلِهِ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "While we were walking with the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) passed by some children who were playing, and among them was a boy. It was as if that displeased the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) said to him: 'Do you bear witness that I am the Messenger of Allah?' He replied: 'Do you bear witness that I am the Messenger of Allah?' He (peace and blessings be upon him) said: 'Be gone! You will never go beyond your rank.' Sayyiduna Umar (may Allah be pleased with him) said: 'O Messenger of Allah, let me strike off his head.' He (peace and blessings be upon him) said: 'O Umar, if he is the one (the Dajjal) you fear, you will never be able to kill him.'"
وَبِهِ : عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ . عَنْ عَبْدِ اللهِ قَالَ : كُنَّا مَعَ النَّبِيِّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- نَمْشِي ، فَظَهَرَتْ حَيَّةٌ ، فَابْتَدَرْنَاهَا ، وَدَخَلَتْ فِي شَقٍّ ، فَقَالَ رَسُولُ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- : وُقِيتُمْ شَرَّهَا ، وَوُقِيَتْ شَرَّكُمْ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "We were walking with the Prophet (peace and blessings be upon him) when a snake appeared. We rushed at it (to kill it), but it went into a crack. Thereupon the Messenger of Allah (peace and blessings be upon him) said: 'You were protected from its harm, and it was protected from your harm.'"
حَدَّثَنَا أَحْمَدُ ، قَالَ : نَا عَبْدُ اللهِ بْنُ جَعْفَرٍ قَالَ : نَا عُبَيْدُ اللهِ بْنُ عَمْرٍو عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ . عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ : كُنَّا مَعَ رَسُولِ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- شَبَابًا ، فَقَالَ لَنَا : مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ ، فَإِنَّهُ أَغَضُّ لِلْبَصَرِ ، وَأَحْصَنُ لِلْفَرْجِ ، وَمَنْ لَمْ يَسْتَطِعِ الْبَاءَةَ فَعَلَيْهِ بِالصَّوْمِ ، فَإِنَّهُ لَهُ وِجَاءٌ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "We were with the Messenger of Allah (peace and blessings be upon him), and we were young men. He (peace and blessings be upon him) said to us: 'Whoever among you is able to marry, let him marry, for it is most effective in lowering the gaze and guarding the private parts; and whoever is not able to marry, he must fast, for fasting is a means (of curbing desire) for him.'"
وَعَنْ زَيْدٍ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي الْوَدَّاكِ جَبْرِ بْنِ نَوْفٍ قَالَ : سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ : شَهِدْتُ مَعَ رَسُولِ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- فَتْحَ حُنَيْنٍ ، فَأَصَبْنَا جَوَارِيَ ، فَكُنَّا نَعْزِلُ عَنْهُنَّ ، فَقَالَ بَعْضُنَا لِبَعْضٍ : تَفْعَلُونَ هَذَا وَفِيكُمْ رَسُولُ اللهِ ؟ لَوْ سَأَلْتُمُوهُ ، فَسَأَلْنَاهُ ، فَقَالَ : لَيْسَ مِنْ كُلِّ مَاءٍ يَكُونُ الْوَلَدُ ، إِنَّمَا هُوَ شَيْءٌ إِذَا أَرَادَهُ اللهُ أَنْ يَكُونَ كَانَ ، لَا يَسْتَطِيعُ أَحَدٌ لَهُ رَدًّا .
Abu al-Waddak Jabr bin Nawf (may Allah have mercy on him) said: I heard Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) say: "I was present with the Messenger of Allah (peace and blessings be upon him) at Hunayn, and we obtained some slave women (as spoils), and we used to practise coitus interruptus ('azl) with them. Then we said to one another: Are you doing this while the Messenger of Allah (peace and blessings be upon him) is among you? If only you would ask him about it! So we asked him (peace and blessings be upon him) about it, and he (peace and blessings be upon him) said: 'Not from every drop of fluid does a child come into being. Rather, it is a matter that, when Allah Almighty wills it to be, it comes to be; no one has the power to avert it.'"
وَعَنْ زَيْدٍ عَنْ يَحْيَى بْنِ الْحُصَيْنِ . عَنْ جَدَّتِهِ أُمِّ الْحُصَيْنِ قَالَتْ : حَجَجْتُ مَعَ رَسُولِ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- حَجَّةَ الْوَدَاعِ ، فَرَأَيْتُ بِلَالًا وَأُسَامَةَ ، وَبِلَالٌ يَقُودُ بِخِطَامِ رَاحِلَتِهِ ، وَالْآخَرُ رَافِعًا ثَوْبَهُ يَسْتُرُهُ بِهِ مِنَ الْحَرِّ ، حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ ، ثُمَّ انْصَرَفَ وَقَدْ جَعَلَ ثَوْبَهُ تَحْتَ إِبْطِهِ الْأَيْمَنِ عَلَى عَاتِقِهِ الْأَيْسَرِ ، فَرَأَيْتُ عُرْصُوفَ كَتِفِهِ الْأَيْمَنِ كَهَيْئَةِ جَمْعٍ ، فَوَقَفَ عَلَى النَّاسِ ، فَقَالَ قَوْلًا كَثِيرًا ، فَكَانَ مِمَّا قَالَ : إِنْ أُمِّرَ عَلَيْكُمْ عَبْدٌ أَسْوَدُ مُجَدَّعٌ يَقُودُكُمْ بِكِتَابِ اللهِ ، فَاسْمَعُوا لَهُ وَأَطِيعُوا .
It is narrated from Sayyidah Umm al-Husayn (may Allah be pleased with her) that she said: "I performed the Farewell Hajj with the Messenger of Allah (peace and blessings be upon him). I saw Sayyiduna Bilal and Sayyiduna Usamah (may Allah be pleased with them both): Sayyiduna Bilal (may Allah be pleased with him) was holding the halter of his (peace and blessings be upon him) she-camel and leading it, and the other (Sayyiduna Usamah, may Allah be pleased with him) was holding up his garment, shading him (peace and blessings be upon him) from the heat, until he (peace and blessings be upon him) stoned Jamrat al-Aqabah. Then he (peace and blessings be upon him) turned away from there, having put his garment under his right armpit and over his left shoulder, and I saw the top of his right shoulder bone, (standing out) like a closed fist. Then he (peace and blessings be upon him) stood before the people and said many things, and among what he (peace and blessings be upon him) said was: 'Even if a black slave with mutilated limbs is appointed as your leader, and he leads you by the Book of Allah, listen to him and obey.'"
وَعَنْ زَيْدٍ عَنْ أَبِي إِسْحَاقَ عَنِ الْعَلَاءِ بْنِ عِرَارٍ قَالَ : سُئِلَ ابْنُ عُمَرَ عَنْ عَلِيٍّ وَعُثْمَانَ ، فَقَالَ : I " أَمَّا عَلِيٌّ فَلَا تَسْأَلُوا عَنْهُ ، انْظُرُوا إِلَى مَنْزِلَتِهِ مِنْ رَسُولِ اللهِ ، فَإِنَّهُ سَدَّ أَبْوَابَنَا فِي الْمَسْجِدِ ، وَأَقَرَّ بَابَهُ ، وَأَمَّا عُثْمَانُ فَإِنَّهُ أَذْنَبَ يَوْمَ الْتَقَى الْجَمْعَانِ ذَنْبًا عَظِيمًا ، فَعَفَا اللهُ عَنْهُ ، وَأَذْنَبَ فِيكُمْ ذَنْبًا دُونَ ذَلِكَ فَقَتَلْتُمُوهُ I " .
Al-Ala' bin Irar (may Allah have mercy on him) said: Sayyiduna Ibn Umar (may Allah be pleased with them both) was asked about Sayyiduna Ali and Sayyiduna Uthman (may Allah be pleased with them both), and he said: "As for Sayyiduna Ali (may Allah be pleased with him), do not ask (me) about him; rather, look at his high rank and standing with the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) closed all our doors that opened into the mosque and kept his door (open). As for Sayyiduna Uthman (may Allah be pleased with him), on the day the two hosts met (that is, the day of Uhud) he committed a great slip, and Allah Almighty forgave him; then he did something among you far less than that, and you killed him."
وَعَنْ زَيْدٍ عَنْ أَبِي إِسْحَاقَ . عَنْ سُلَيْمَانَ بْنِ صُرَدٍ قَالَ : أَتَى مُحَمَّدًا -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- الْمَلَكَانِ فَقَالَ أَحَدُهُمَا : اقْرَإِ الْقُرْآنَ عَلَى حَرْفٍ . فَقَالَ الْآخَرُ : زِدْهُ . فَلَمْ يَزَلْ يَسْتَزِيدُهُ ، حَتَّى قَالَ : اقْرَإِ الْقُرْآنَ عَلَى سَبْعَةِ أَحْرُفٍ .
It is narrated from Sayyiduna Sulayman bin Surad (may Allah be pleased with him) that he said: "Two angels came to Muhammad (peace and blessings be upon him). One of them said: 'Recite the Qur'an in one mode (harf).' The other said: 'Give him more.' He kept asking for more until he said: 'Recite the Qur'an in seven modes (ahruf).'"
وَعَنْ زَيْدٍ عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ عَنْ أَخِيهِ عَبْدِ اللهِ بْنِ كَعْبٍ . عَنْ أَبِي أُمَامَةَ الْحَارِثِيِّ أَنَّ رَسُولَ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- قَالَ : مَنْ حَلَفَ عَلَى يَمِينٍ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ بِغَيْرِ حَقِّهِ ، حَرَّمَ اللهُ عَزَّ وَجَلَّ عَلَيْهِ الْجَنَّةَ ، وَأَوْجَبَ لَهُ النَّارَ I " قِيلَ : يَا رَسُولَ اللهِ ، وَإِنْ كَانَ شَيْئًا يَسِيرًا ؟ قَالَ : I " وَإِنْ كَانَ سِوَاكًا مِنْ أَرَاكٍ .
It is narrated from Sayyiduna Abu Umamah al-Harithi (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever swears a (false) oath in order to wrongfully seize the wealth of a Muslim, Allah, the Mighty and Majestic, has forbidden Paradise to him and made the Fire (Hell) obligatory for him."
It was said: O Messenger of Allah, even if it is something small? He (peace and blessings be upon him) said: "Even if it is a tooth-stick (miswak) from an arak tree."
It was said: O Messenger of Allah, even if it is something small? He (peace and blessings be upon him) said: "Even if it is a tooth-stick (miswak) from an arak tree."
وَبِهِ : عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ نُعَيْمٍ الْمُجْمِرِ . عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- قَالَ : إِزْرَةُ الْمُؤْمِنِ إِلَى أَنْصَافِ سَاقَيْهِ ، وَلَا جُنَاحَ عَلَيْهِ فِيمَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ ، وَمَنْ جَرَّ ثَوْبَهُ مِنَ الْمَخِيلَةِ لَمْ يَنْظُرِ اللهُ إِلَيْهِ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The lower garment of the believer should reach the middle of his shins, and there is no sin on him (in wearing it) between that (point) and the ankles. Whoever drags his garment (on the ground) out of arrogance, Allah Almighty will not look at him (with mercy on the Day of Resurrection)."
وَعَنْ زَيْدٍ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ قَالَ : لَمَّا حُصِرَ عُثْمَانُ أَشْرَفَ عَلَيْهِمْ مِنْ فَوْقِ دَارِهِ ، فَقَالَ : أُذَكِّرُكُمُ اللهَ ، هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- قَالَ فِي جَيْشِ الْعُسْرَةِ : مَنْ يُنْفِقُ نَفَقَةً مُتَقَبَّلَةً - وَالنَّاسُ يَوْمَئِذٍ مُجْهَدُونَ مُعْسِرُونَ - فَجَهَّزْتُ ثُلُثَ ذَلِكَ الْجَيْشِ مِنْ مَالِي ؟ قَالُوا : نَعَمْ . قَالَ أُذَكِّرُكُمُ اللهَ ، هَلْ تَعْلَمُونَ رُومَةَ ، لَمْ يَكُنْ يَشْرَبُ مِنْهَا أَحَدٌ إِلَّا بِثَمَنٍ ، فَابْتَعْتُهَا مِنْ مَالِي فَجَعَلْتُهَا لِلْغَنِيِّ وَالْفَقِيرِ وَابْنِ السَّبِيلِ ؟ قَالُوا : نَعَمْ ، فِي أَشْيَاءَ عَدَّدَهَا .
Abu Abd al-Rahman al-Sulami (may Allah have mercy on him) said: When Sayyiduna Uthman (may Allah be pleased with him) was besieged (in his house), he looked down on the people from the top of his house and said: "I ask you by Allah: do you know that the Messenger of Allah (peace and blessings be upon him) said about Jaysh al-Usrah (the Army of Hardship): 'Whoever spends (on this army), his spending will be accepted' - and at that time the people were in severe hardship and difficulty - and I equipped a third of that whole army from my own wealth?" They said: "Yes." He said: "I ask you by Allah: do you know about (the well of) Rumah, that no one could drink from it without paying a price, and I bought it with my own wealth and dedicated it to the rich, the poor and the traveller (alike)?" They said: "Yes." In the same way he enumerated several other things.
وَبِهِ : عَنْ أَبِي إِسْحَاقَ عَنْ زَائِدَةَ بْنِ عُمَيْرٍ قَالَ : سَأَلْتُ ابْنَ عَبَّاسٍ عَنِ الْعَزْلِ ، فَقَالَ : قَدْ أَكْثَرْتُمْ فِيهِ . فَإِنْ كَانَ رَسُولُ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- قَالَ فِيهِ شَيْئًا ، فَهُوَ كَمَا قَالَ ، وَإِنْ لَمْ يَكُنْ قَالَ فِيهِ شَيْئًا ، فَأَنَا أَقُولُ فِيهِ : نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ فَإِنْ شِئْتُمْ فَاعْزِلُوا ، وَإِنْ شِئْتُمْ فَلَا تَعْزِلُوا I " .
Za'idah bin Umayr (may Allah have mercy on him) said: I asked Sayyiduna Ibn Abbas (may Allah be pleased with them both) about coitus interruptus ('azl), and he said: "You people have talked a great deal about this. If the Messenger of Allah (peace and blessings be upon him) said something about it, then it is as he (peace and blessings be upon him) said; and if he (peace and blessings be upon him) did not say anything about it, then I say about it: 'Your wives are a tilth for you, so come to your tilth however you wish.' So if you wish, practise 'azl, and if you wish, do not practise 'azl."
وَبِهِ : عَنْ إِسْحَاقَ عَنِ الْحَارِثِ . عَنْ عَلِيٍّ عَنِ النَّبِيِّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- قَالَ : مَنِ ارْتَبَطَ فَرَسًا فِي سَبِيلِ اللهِ ، فَعَلَفُهُ وَأَثَرُهُ فِي مِيزَانِهِ يَوْمَ الْقِيَامَةِ . كذا بالأصل ، والصواب ( أبي إسحاق ) وسبق في الأسانيد قبله ، وقد أورد الهيثمي في ( مجمع البحرين ) الحديث ( 2682 ) غير أنه خالف في شيخه .
Sayyiduna Ali (may Allah be pleased with him) narrates from the Prophet (peace and blessings be upon him) that he (peace and blessings be upon him) said: "Whoever keeps a horse in the path of Allah, its fodder and its (hoof) prints will be in his scale on the Day of Resurrection."
In the original manuscript it is written like this (Ishaq from al-Harith), while the correct form is "Abu Ishaq", as has already appeared in the chains before it. Imam al-Haythami (may Allah have mercy on him) cited this hadith in Majma' al-Bahrayn (2682), but he differed regarding the name of his teacher.
In the original manuscript it is written like this (Ishaq from al-Harith), while the correct form is "Abu Ishaq", as has already appeared in the chains before it. Imam al-Haythami (may Allah have mercy on him) cited this hadith in Majma' al-Bahrayn (2682), but he differed regarding the name of his teacher.
حَدَّثَنَا أَحْمَدُ ، قَالَ : نَا عَبْدُ اللهِ بْنُ جَعْفَرٍ الرَّقِّيُّ قَالَ : نَا أَبُو الْمَلِيحِ عَنْ مَيْمُونِ بْنِ مِهْرَانَ عَنْ نَافِعٍ قَالَ : كَانَ ابْنُ عُمَرَ فِي سَفَرٍ ، فَسَمِعَ صَوْتَ ، زَامِرٍ فَوَضَعَ إِصْبَعَيْهِ فِي أُذُنَيْهِ ، وَعَدَلَ عَنِ الطَّرِيقِ ، فَقَالَ : يَا نَافِعُ ، أَتَسْمَعُ ؟ قُلْتُ : لَا ، فَرَاجَعَ الطَّرِيقَ ، ثُمَّ ، قَالَ : I " هَكَذَا رَأَيْتُ رَسُولَ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- فَعَلَ .
Nafi' (may Allah have mercy on him) said: Sayyiduna Ibn Umar (may Allah be pleased with them both) was on a journey when he heard the sound of a flute. He put his two fingers in his ears and moved off the road to one side. Then he asked: "O Nafi', can you hear (anything)?" I said: "No." So he returned to the road, then said: "I saw the Messenger of Allah (peace and blessings be upon him) do the same."
حَدَّثَنَا أَحْمَدُ ، قَالَ : نَا أَحْمَدُ بْنُ يُونُسَ قَالَ : نَا السَّرِيُّ بْنُ يَحْيَى عَنْ ثَابِتٍ جَلِيسٍ لِلْحَسَنِ . عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ : قَالَ رَسُولُ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- : سَاقِي الْقَوْمِ آخِرُهُمْ .
It is narrated from Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The one who gives the people water to drink drinks last of them."
حَدَّثَنَا أَحْمَدُ ، قَالَ : نَا عَمْرُو بْنُ قُسْطٍ قَالَ : نَا عُبَيْدُ اللهِ بْنُ عَمْرٍو عَنْ إِسْحَاقَ بْنِ رَاشِدٍ عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ . عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- انْتَهَسَ مِنْ كَتِفٍ ، فَأَكَلَ ، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ . I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ إِلَّا إِسْحَاقُ بْنُ رَاشِدٍ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that "the Prophet (peace and blessings be upon him) bit off a piece of meat from a shoulder and ate it; he (peace and blessings be upon him) ate it, then prayed and did not perform ablution (again)."
No one narrated this hadith from Imam al-Zuhri (may Allah have mercy on him) except Ishaq bin Rashid (may Allah have mercy on him).
No one narrated this hadith from Imam al-Zuhri (may Allah have mercy on him) except Ishaq bin Rashid (may Allah have mercy on him).
وَبِهِ : عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ . عَنْ أَبِيهِ أَنَّهُ سَمِعَ رَسُولَ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- I " يَقْرَأُ فِي الْمَغْرِبِ بِالطُّورِ .
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that he heard the Messenger of Allah (peace and blessings be upon him) recite Surah al-Tur in the Maghrib prayer.
وَعَنِ الزُّهْرِيِّ . عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : سَمِعْتُ النَّبِيَّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- I " يَنْهَى عَنْ نَبِيذِ الدُّبَّاءِ ، وَالْمُزَفَّتِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "I heard the Prophet (peace and blessings be upon him) forbid nabidh prepared in gourd vessels and in pitch-coated vessels."
وَبِهِ : عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ . عَنْ عَائِشَةَ قَالَتْ : كُنْتُ I " أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- مِنْ إِنَاءٍ وَاحِدٍ ، كِلَانَا مِنَ الْجَنَابَةِ .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: "The Messenger of Allah (peace and blessings be upon him) and I used to take a ritual bath (ghusl) from a single vessel, both of us being in a state of major impurity (janabah)."
وَعَنِ الزُّهْرِيِّ عَنْ سَالِمٍ وَعَبْدِ اللهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ . عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّ رَسُولَ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- قَالَ : إِذَا حُدِّثْتُمْ أَنَّ الطَّاعُونَ وَقَعَ بِأَرْضٍ فَلَا تَقْدَمُوا عَلَيْهَا ، وَإِنْ وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا فِرَارًا مِنْهُ .
It is narrated from Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When you are told that the plague has broken out in a land, do not go there; and if the plague breaks out in a land where you are present, do not leave it fleeing from it."
حَدَّثَنَا أَحْمَدُ ، قَالَ : نَا أَبُو جَعْفَرٍ النُّفَيْلِيُّ قَالَ : نَا هُشَيْمٌ عَنْ عَاصِمٍ الْأَحْوَلِ وَمُغِيرَةَ كِلَيْهِمَا ، عَنِ الشَّعْبِيِّ . عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- أَتَى زَمْزَمَ ، فَشَرِبَ وَهُوَ قَائِمٌ . I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُغِيرَةَ إِلَّا هُشَيْمٌ I " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that "the Messenger of Allah (peace and blessings be upon him) came to Zamzam and drank (its water) while standing."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mughirah (may Allah have mercy on him) except Hushaym (may Allah have mercy on him)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mughirah (may Allah have mercy on him) except Hushaym (may Allah have mercy on him)."
حَدَّثَنَا أَحْمَدُ ، قَالَ : نَا عَمْرُو بْنُ عُثْمَانَ الْكِلَابِيُّ قَالَ : نَا مُوسَى بْنُ أَعْيَنَ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنْ نَافِعٍ قَالَ : سُئِلَ ابْنُ عُمَرَ عَنِ الْحِيطَانِ ، يَكُونُ فِيهَا الْعَذِرَةُ ، وَأَبْوَالُ النَّاسِ ، وَرَوَثُ الدَّوَابِّ ؟ قَالَ : I " إِذَا سَالَتْ عَلَيْهِ الْأَمْطَارُ وَجَفَّفَتْهُ الرِّيَاحُ فَلَا بَأْسَ بِالصَّلَاةِ فِيهِ I " يَذْكُرُ ذَلِكَ عَنِ النَّبِيِّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - I " . I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ إِلَّا مُوسَى ، تَفَرَّدَ بِهِ : عَمْرٌو I " .
Sayyiduna Ibn Umar (may Allah be pleased with them both) was asked about walled gardens in which there is human excrement, people's urine and the dung of animals. He said: "When the rains have flowed over them and the winds have dried them, there is no harm in praying there." He used to narrate this from the Prophet (peace and blessings be upon him).
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ubaydullah bin Umar (may Allah have mercy on him) except Musa (may Allah have mercy on him), and Amr (may Allah have mercy on him) is alone in narrating it from him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ubaydullah bin Umar (may Allah have mercy on him) except Musa (may Allah have mercy on him), and Amr (may Allah have mercy on him) is alone in narrating it from him."
حَدَّثَنَا أَحْمَدُ بْنُ مُطَيْرٍ الرَّمْلِيُّ الْقَاضِي ، قَالَ : نَا مُحَمَّدُ بْنُ أَبِي السَّرِيِّ الْعَسْقَلَانِيُّ قَالَ : نَا عَبْدُ الرَّزَّاقِ قَالَ : أَنَا سُفْيَانُ الثَّوْرِيُّ عَنْ أَبِي مَعْشَرٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ . عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- : لَا تُرَدُّ دَعْوَةُ الْمَظْلُومِ وَإِنْ كَانَ فَاجِرًا ، فُجُورُهُ عَلَى نَفْسِهِ . I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ سُفْيَانَ إِلَّا عَبْدُ الرَّزَّاقِ ، تَفَرَّدَ بِهِ ابْنُ أَبِي السَّرِيِّ I " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The supplication of the oppressed is not rejected, even if he is a sinner; his sin is upon himself."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sufyan (may Allah have mercy on him) except Abd al-Razzaq (may Allah have mercy on him), and Ibn Abi al-Sari (may Allah have mercy on him) is alone in narrating it from him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sufyan (may Allah have mercy on him) except Abd al-Razzaq (may Allah have mercy on him), and Ibn Abi al-Sari (may Allah have mercy on him) is alone in narrating it from him."
حَدَّثَنَا أَحْمَدُ ، قَالَ : نَا مُحَمَّدٌ قَالَ : نَا الْوَلِيدُ بْنُ مُسْلِمٍ عَنِ الْأَوْزَاعِيِّ عَنْ مَعْمَرٍ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ . عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- : كَانَ دَاوُدُ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- لَا يَأْكُلُ إِلَّا مِنْ كَسْبِ يَدِهِ . I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْأَوْزَاعِيِّ إِلَّا الْوَلِيدُ ، تَفَرَّدَ بِهِ : مُحَمَّدٌ I " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Sayyiduna Dawud (peace be upon him) used to eat only from the earnings of his own hands."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imam al-Awza'i (may Allah have mercy on him) except al-Walid (may Allah have mercy on him), and Muhammad (may Allah have mercy on him) is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imam al-Awza'i (may Allah have mercy on him) except al-Walid (may Allah have mercy on him), and Muhammad (may Allah have mercy on him) is alone in narrating it."
حَدَّثَنَا أَحْمَدُ ، قَالَ : نَا مُحَمَّدٌ قَالَ : نَا أَيُّوبُ بْنُ سُوَيْدٍ عَنْ أُمَيَّةَ بْنِ زَيْدٍ عَنْ أَبِي مُصَبِّحٍ الْمَقْرَائِيِّ . عَنْ ثَوْبَانَ عَنِ النَّبِيِّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- قَالَ : رَأْسُ الدِّينِ النَّصِيحَةُ فَقَالُوا : لِمَنْ يَا رَسُولَ اللهِ ؟ قَالَ : I " لِلهِ عَزَّ وَجَلَّ ، وَلِدِينِهِ ، وَلِكِتَابِهِ ، وَلِأَئِمَّةِ الْمُسْلِمِينَ ، وَلِلْمُسْلِمِينَ عَامَّةً . I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ ثَوْبَانَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : أَيُّوبُ I " .
It is narrated from Sayyiduna Thawban (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The foundation of the religion is sincere goodwill (nasihah)." The Companions said: O Messenger of Allah, to whom? He (peace and blessings be upon him) said: "To Allah, the Mighty and Majestic, to His religion, to His Book, to the leaders of the Muslims, and to the Muslims in general."
This hadith is not narrated from Sayyiduna Thawban (may Allah be pleased with him) except with this chain, and Ayyub (bin Suwayd) (may Allah have mercy on him) is alone in narrating it.
This hadith is not narrated from Sayyiduna Thawban (may Allah be pleased with him) except with this chain, and Ayyub (bin Suwayd) (may Allah have mercy on him) is alone in narrating it.
حَدَّثَنَا أَحْمَدُ ، قَالَ : نَا أَبُو الطَّاهِرِ بْنُ السَّرْحِ قَالَ : نَا رِشْدِينُ بْنُ سَعْدٍ عَنْ شَرَاحِيلَ بْنِ يَزِيدَ الْمَعَافِرِيِّ عَنْ عُبَيْدِ بْنِ عَمْرٍو الْأَصْبَحِيِّ . عَنْ أَبِي هُرَيْرَةَ قَالَ : أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ I " أَنَّ النَّبِيَّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- كَانَ يُشِيرُ فِي الصَّلَاةِ . I " لَا نَعْلَمُ أَنَّ أَبَا هُرَيْرَةَ رَوَى عَنْ أَنَسٍ غَيْرَ هَذَا الْحَدِيثِ ، وَقَدْ رُوِيَ هَذَا عَنْ أَنَسٍ مِنْ غَيْرِ وَجْهٍ I " . كذا في طبعة دار الحرمين ، والصواب : ( عبيد بن عمير الأصبحي )
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he informed him: "The Prophet (peace and blessings be upon him) used to make gestures during the prayer."
Imam al-Tabarani (may Allah have mercy on him) said: "We do not know of Abu Hurayrah (may Allah be pleased with him) narrating anything from Sayyiduna Anas (may Allah be pleased with him) other than this hadith, and this has indeed been narrated from Sayyiduna Anas (may Allah be pleased with him) through other chains."
Imam al-Tabarani (may Allah have mercy on him) said: "We do not know of Abu Hurayrah (may Allah be pleased with him) narrating anything from Sayyiduna Anas (may Allah be pleased with him) other than this hadith, and this has indeed been narrated from Sayyiduna Anas (may Allah be pleased with him) through other chains."
حَدَّثَنَا أَحْمَدُ بْنُ عُبَيْدِ اللهِ بْنِ جَرِيرِ بْنِ جَبَلَةَ ، قَالَ : نَا خَالِدُ بْنُ يُوسُفَ السَّمْتِيُّ قَالَ : نَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ دَاوُدَ بْنِ يَزِيدَ الْأَوْدِيِّ عَنْ عَامِرٍ الشَّعْبِيِّ عَنْ عَلْقَمَةَ . عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ : مَنْ سَرَّهُ أَنْ يَقْرَأَ وَصِيَّةَ رَسُولِ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَلْيَقْرَأْ هَذِهِ الْآيَاتِ : قُلْ تَعَالَوْا أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ إِلَى قَوْلِهِ : ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَتَّقُونَ I " . I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الشَّعْبِيِّ إِلَّا دَاوُدُ ، تَفَرَّدَ بِهِ مُحَمَّدُ بْنُ فُضَيْلٍ I " .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "Whoever would like to read the testament of the Messenger of Allah (peace and blessings be upon him), let him read these verses: 'Say: Come, I will recite what your Lord has forbidden to you' up to the saying of Allah Almighty: 'This He has enjoined upon you that you may become righteous.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imam al-Sha'bi (may Allah have mercy on him) except Dawud (may Allah have mercy on him), and Muhammad bin Fudayl (may Allah have mercy on him) is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imam al-Sha'bi (may Allah have mercy on him) except Dawud (may Allah have mercy on him), and Muhammad bin Fudayl (may Allah have mercy on him) is alone in narrating it."
حَدَّثَنَا أَحْمَدُ ، قَالَ : نَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ قَالَ : نَا سُلَيْمَانُ بْنُ سَالِمٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنْ أَبِيهِ . عَنْ بُسْرَةَ بِنْتِ صَفْوَانَ أَنَّ النَّبِيَّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- سَأَلَهَا : مَنْ يَخْطُبُ أُمَّ كُلْثُومِ بِنْتَ عُقْبَةَ ؟ فَقَالَتْ : فُلَانٌ وَفُلَانٌ ، وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ . فَقَالَ : I " أَنْكِحُوا عَبْدَ الرَّحْمَنِ ، فَإِنَّهُ مِنْ خِيَارِ الْمُسْلِمِينَ ، وَمِنْ خِيَارِهِمْ مَنْ كَانَ مِثْلَهُ . I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ بُسْرَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : عَبْدُ الرَّحْمَنِ بْنُ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ I " .
It is narrated from Sayyidah Busrah bint Safwan (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) asked her: "Who is proposing marriage to Sayyidah Umm Kulthum bint Uqbah (may Allah be pleased with her)?" She said: "So-and-so and so-and-so, and Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him)." He (peace and blessings be upon him) said: "Marry her to Abd al-Rahman, for he is among the best of the Muslims, and the best of them are those who are like him."
This hadith is not narrated from Sayyidah Busrah (may Allah be pleased with her) except with this chain, and Abd al-Rahman bin Humayd bin Abd al-Rahman (may Allah have mercy on him) is alone in narrating it.
This hadith is not narrated from Sayyidah Busrah (may Allah be pleased with her) except with this chain, and Abd al-Rahman bin Humayd bin Abd al-Rahman (may Allah have mercy on him) is alone in narrating it.
حَدَّثَنَا أَحْمَدُ ، قَالَ : نَا خَالِدُ بْنُ يُوسُفَ السَّمْتِيُّ قَالَ : نَا أَبِي عَنِ الْأَعْمَشِ . عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : كَانَتِ الصَّلَاةُ تُقَامُ ، فَيَعْرِضُ لِرَسُولِ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- الرَّجُلُ ، فَيُكَلِّمُهُ فِي الْحَاجَةِ فَيَحْبِسُهُ ، حَتَّى يَنْعَسَ بَعْضُ الْقَوْمِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "The iqamah for the prayer would be called, and then a man would come up to the Messenger of Allah (peace and blessings be upon him) and begin speaking to him (peace and blessings be upon him) about some need of his, and he would keep him (peace and blessings be upon him) (there), until some of the people (waiting) began to doze."
وَبِهِ : عَنْ أَنَسٍ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ I " تَزَوَّجَ امْرَأَةً عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ I " .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) "married a woman for (a dowry of) the weight of a date-stone of gold."
وَبِهِ : عَنْ أَنَسٍ قَالَ : خَرَجْنَا مَعَ رَسُولِ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- فِي رَمَضَانَ ، فَصَامَ وَصَامَ مَعَهُ أَصْحَابُهُ ، ثُمَّ إِنَّ رَسُولَ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- أَفْطَرَ وَأَفْطَرَ مَعَهُ بَعْضُ أَصْحَابِهِ ، وَصَامَ بَعْضُهُمْ ، وَكَانَ الصَّائِمُ أَفْضَلَ مِنَ الْمُفْطِرِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "We went out (on a journey) with the Messenger of Allah (peace and blessings be upon him) in Ramadan. He (peace and blessings be upon him) fasted, and his Companions fasted with him (peace and blessings be upon him). Then the Messenger of Allah (peace and blessings be upon him) broke his fast, and some of his (peace and blessings be upon him) Companions broke their fast with him, while some kept fasting; and the one fasting was better than the one not fasting."
وَبِهِ : عَنْ أَنَسٍ أَنَّهُ سُئِلَ عَنِ الْعَجَائِزِ ، أَكُنَّ يَشْهَدْنَ مَعَ رَسُولِ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- الصَّلَاةَ ؟ فَقَالَ : نَعَمْ ، وَالشَّوَابُّ ، كُنَّ يُصَلِّينَ خَلْفَ مَنَاكِبَنَا مَعَ رَسُولِ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- I " . قَالَ : وَقَالَتْ عَائِشَةُ : I " لَوْ أَنَّ رَسُولَ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- رَأَى مِنَ النِّسَاءِ إِذْ ذَاكَ مَا هُنَّ عَلَيْهِ الْيَوْمَ مَا تَرَكَهُنَّ . I " لَمْ يَرْوِ هَذِهِ الْأَحَادِيثَ عَنِ الْأَعْمَشِ إِلَّا خَالِدٌ I " .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he was asked about elderly women: "Did they attend the prayer with the Messenger of Allah (peace and blessings be upon him)?" He said: "Yes, and young women too; they used to pray behind our shoulders with the Messenger of Allah (peace and blessings be upon him)."
The narrator said that the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), said: "If the Messenger of Allah (peace and blessings be upon him) had seen the conduct that women have adopted today, he (peace and blessings be upon him) would certainly have stopped them (from coming to the mosque)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these hadith from al-A'mash (may Allah have mercy on him) except Khalid (may Allah have mercy on him)."
The narrator said that the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), said: "If the Messenger of Allah (peace and blessings be upon him) had seen the conduct that women have adopted today, he (peace and blessings be upon him) would certainly have stopped them (from coming to the mosque)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these hadith from al-A'mash (may Allah have mercy on him) except Khalid (may Allah have mercy on him)."
حَدَّثَنَا أَحْمَدُ ، قَالَ : نَا الْحُسَيْنُ بْنُ بَيَانٍ الشُّلَاثَائِيُّ قَالَ : نَا سَيْفُ بْنُ مُحَمَّدٍ عَنْ مَنْصُورٍ وَالْأَعْمَشِ وَعُبَيْدَةَ بْنِ مُعَتِّبٍ وَحَبِيبِ بْنِ حَسَّانَ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ . عَنْ عَائِشَةَ قَالَتْ : كَانَ رَسُولُ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- يُبَاشِرُ بَعْضَ أَزْوَاجِهِ وَهُوَ صَائِمٌ . I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ حَبِيبٍ إِلَّا سَيْفٌ I " .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: "The Messenger of Allah (peace and blessings be upon him) used to be intimate (in physical closeness) with some of his pure wives while he was fasting."
Imam al-Tabarani (may Allah have mercy on him) said: No one narrated this hadith from Habib (may Allah have mercy on him) except Sayf (may Allah have mercy on him).
Imam al-Tabarani (may Allah have mercy on him) said: No one narrated this hadith from Habib (may Allah have mercy on him) except Sayf (may Allah have mercy on him).
حَدَّثَنَا أَحْمَدُ ، قَالَ : نَا بِشْرُ بْنُ مُعَاذٍ الْعَقَدِيُّ قَالَ : نَا أَبُو الْمُطَرِّفِ الْمُغِيرَةُ بْنُ مُطَرِّفٍ الْوَاسِطِيُّ قَالَ : نَا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو عَنْ مُعَاوِيَةَ قَالَ : خَطَبَنَا رَسُولُ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- يَوْمَ عَاشُورَاءَ ، فَقَالَ : إِنَّ هَذَا يَوْمٌ لَمْ يُكْتَبْ عَلَيْكُمْ صِيَامُهُ ، فَمَنْ شَاءَ صَامَ . I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ هِشَامٍ إِلَّا أَبُو الْمُطَرِّفِ ، تَفَرَّدَ بِهِ : بِشْرٌ I " .
Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) narrates from Sayyiduna Mu'awiyah (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) addressed us on the day of Ashura and said: 'This is a day whose fasting has not been made obligatory upon you, so whoever wishes may fast.'"
No one narrated this hadith from Hisham (may Allah have mercy on him) except Abu al-Mutarrif (may Allah have mercy on him), and Bishr (may Allah have mercy on him) is alone in narrating it.
No one narrated this hadith from Hisham (may Allah have mercy on him) except Abu al-Mutarrif (may Allah have mercy on him), and Bishr (may Allah have mercy on him) is alone in narrating it.
حَدَّثَنَا أَحْمَدُ ، قَالَ : نَا أَبُو هُرَيْرَةَ مُحَمَّدُ بْنُ فِرَاسٍ الصَّيْرَفِيُّ قَالَ : نَا أَبُو قُتَيْبَةَ سَلْمُ بْنُ قُتَيْبَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ بْنِ دِينَارٍ عَنْ أَبِي حَازِمٍ . عَنْ سَهْلِ بْنِ سَعْدٍ أَنَّ أَبَا أُسَيْدٍ ، صَاحِبَ رَسُولِ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- تَزَوَّجَ امْرَأَةً ، I " فَدَعَا النَّبِيَّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- فِي عُرْسِهِ I " ، فَكَانَتِ امْرَأَتُهُ تَقُومُ عَلَيْنَا ، وَهِيَ الْعَرُوسُ ، فَتَسْقِينَا نَبِيذَ التَّمْرِ ، قَدِ انْتَبَذَتْهُ مِنَ اللَّيْلِ وَصَفَّتْهُ . I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَبْدِ الرَّحْمَنِ إِلَّا أَبُو قُتَيْبَةَ I " .
It is narrated from Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) that Sayyiduna Abu Usayd (may Allah be pleased with him), the Companion of the Messenger of Allah (peace and blessings be upon him), married a woman and invited the Prophet (peace and blessings be upon him) to his wedding. (Sayyiduna Sahl (may Allah be pleased with him) said:) "His wife herself was serving us, though she was the bride. She was giving us date nabidh to drink, which she had steeped during the night and then strained."
No one narrated this hadith from Abd al-Rahman (may Allah have mercy on him) except Abu Qutaybah (may Allah have mercy on him).
No one narrated this hadith from Abd al-Rahman (may Allah have mercy on him) except Abu Qutaybah (may Allah have mercy on him).
حَدَّثَنَا أَحْمَدُ بْنُ عُبَيْدِ اللهِ بْنِ جَرِيرٍ ، قَالَ : حَدَّثَنِي أَبِي قَالَ : نَا مُحَمَّدُ بْنُ الْحَسَنِ الْفِرْدَوْسِيُّ قَالَ : نَا جَرِيرُ بْنُ حَازِمٍ عَنِ الْأَعْمَشِ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ . عَنْ جَدِّهِ قَالَ : قَالَ رَسُولُ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- : أَيُّمَا رَجُلٍ أَتَاهُ ابْنُ عَمِّهِ ، فَسَأَلَهُ مِنْ فَضْلِهِ ، فَمَنَعَهُ ، مَنَعَهُ اللهُ فَضْلَهُ يَوْمَ الْقِيَامَةِ . وَمَنْ مَنَعَ مَاءً لِيَمْنَعَ بِهِ فَضْلَ الْكَلَإِ مَنَعَهُ اللهُ فَضْلَهُ يَوْمَ الْقِيَامَةِ . I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْأَعْمَشِ إِلَّا جَرِيرٌ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ الْحَسَنِ I " .
It is narrated from Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Any man to whom his paternal cousin comes and asks him for some of his surplus wealth or what exceeds his needs, and he refuses him, Allah Almighty will deprive him of His bounty on the Day of Resurrection. And whoever withholds (surplus) water in order to keep (livestock) away from the surplus pasture by means of it, Allah Almighty will deprive him of His bounty on the Day of Resurrection."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-A'mash except Jarir (may Allah have mercy on him), and Muhammad bin al-Hasan (may Allah have mercy on him) is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-A'mash except Jarir (may Allah have mercy on him), and Muhammad bin al-Hasan (may Allah have mercy on him) is alone in narrating it."
حَدَّثَنَا أَحْمَدُ ، قَالَ : نَا خَالِدُ بْنُ يُوسُفَ السَّمْتِيُّ قَالَ : نَا أَبِي قَالَ : حَدَّثَنِي زِيَادُ بْنُ سَعْدٍ أَنَّهُ سَمِعَ ابْنَ طَاوُسٍ يَقُولُ : سَمِعْتُ طَاوُسًا يَقُولُ : سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ : قَالَ رَسُولُ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- : أَلْحِقُوا الْمَالَ بِالْفَرَائِضِ ، فَمَا تَرَكَتْ فَلِأَوْلَى ذَكَرٍ . I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ زِيَادٍ إِلَّا يُوسُفُ I " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Give the inheritance to those with fixed shares (ashab al-fara'id); then whatever (portion) remains belongs to the nearest male relative."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ziyad (may Allah have mercy on him) except Yusuf (may Allah have mercy on him)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ziyad (may Allah have mercy on him) except Yusuf (may Allah have mercy on him)."
حَدَّثَنَا أَحْمَدُ ، قَالَ : نَا خَالِدٌ قَالَ : نَا أَبِي . قَالَ : حَدَّثَنِي زِيَادٌ عَنْ عُتْبَةَ الْكُوفِيِّ عَنْ عِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍ . عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- قَالَ : إِذَا وَجَدَ أَحَدُكُمُ الْقَمْلَةَ فِي الْمَسْجِدِ فَلْيَدْفِنْهَا ، أَوْ لِيُمِطْهَا عَنْهُ . I " لَمْ يَرْوِ هَذَيْنِ الْحَدِيثَيْنِ عَنْ زِيَادٍ إِلَّا يُوسُفُ ، تَفَرَّدَ بِهِمَا ابْنُهُ عَنْهُ I " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When one of you finds a louse in the mosque, let him bury it (in the earth there) or remove it away from himself."
Imam al-Tabarani (may Allah have mercy on him) said: No one narrated these two hadith from Ziyad (may Allah have mercy on him) except Yusuf (may Allah have mercy on him), and his son is alone in narrating them from him.
Imam al-Tabarani (may Allah have mercy on him) said: No one narrated these two hadith from Ziyad (may Allah have mercy on him) except Yusuf (may Allah have mercy on him), and his son is alone in narrating them from him.
حَدَّثَنَا أَحْمَدُ ، قَالَ : نَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ قَالَ : نَا حَفْصُ بْنُ جُمَيْعٍ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ نَافِعٍ . عَنِ ابْنِ عُمَرَ أَنَّهُ مَرَّ بِقَوْمٍ قَدْ نَصَبُوا دَجَاجَةً يَرْمُونَهَا ، فَاخْتَلَعَهَا ، وَقَالَ : I " مَنِ اتَّخَذَ شَيْئًا فِيهِ الرُّوحُ غَرَضًا لَمْ يَمُتْ مِنَ الدُّنْيَا حَتَّى تُصِيبَهُ قَارِعَةٌ I " . I " لَمْ يَرْوِ سِمَاكٌ عَنْ نَافِعٍ غَيْرَ هَذَا I " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he passed by some people who had set up a chicken (as a target) and were shooting (arrows and the like) at it. He snatched it away from there and said: "Whoever takes a living thing that has a soul as a target will not leave this world until a crushing, terrible calamity strikes him."
Imam al-Tabarani (may Allah have mercy on him) said: "Simak (may Allah have mercy on him) did not narrate from Nafi' (may Allah have mercy on him) any hadith other than this."
Imam al-Tabarani (may Allah have mercy on him) said: "Simak (may Allah have mercy on him) did not narrate from Nafi' (may Allah have mercy on him) any hadith other than this."
