مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المناقب
Book of Virtues
بَابُ مَا جَاءَ فِي قَبَائِلِ الْعَرَبِ .
Reports on the Arab tribes
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عَنْ زَيْدِ بْنِ خَالِدٍ : أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " قُرَيْشٌ ، وَالْأَنْصَارُ ، وَأَسْلَمُ ، وَغِفَارُ ، - أَوْ غِفَارُ وَأَسْلَمُ - وَمَنْ كَانَ مِنْ أَشْجَعَ وَجُهَيْنَةَ ، - أَوْ جُهَيْنَةَ وَأَشْجَعَ - حُلَفَاءُ مَوَالِي ، لَيْسَ لَهُمْ مِنْ دُونِ اللَّهِ وَلَا رَسُولِهِ مَوْلًى " . رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ مِنْ رِوَايَةِ إِسْمَاعِيلَ بْنِ عَيَّاشٍ ، عَنْ يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيِّ ، وَهِيَ ضَعِيفَةٌ .
Sayyiduna Zayd bin Khalid (may Allah be pleased with him) reports this saying of the Prophet (peace and blessings be upon him): "Quraysh, the Ansar, Aslam and Ghifar (the narrator is unsure, or perhaps the wording is:) Ghifar and Aslam, and those who belong to Ashja' and Juhaynah (the narrator is unsure, or perhaps the wording is:) those who belong to Juhaynah and Ashja', who are allies of one another, are my companions (mawali), and they have no patron (mawla) besides Allah Almighty and His Messenger (peace and blessings be upon him)."
Ahmad and al-Tabarani recorded it through the narration of Isma'il bin Ayyash from Yahya bin Sa'id al-Ansari, and
this narration is da'if (weak).
Ahmad and al-Tabarani recorded it through the narration of Isma'il bin Ayyash from Yahya bin Sa'id al-Ansari, and
this narration is da'if (weak).
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " قُرَيْشٌ ، وَالْأَنْصَارُ ، وَجُهَيْنَةُ ، وَمُزَيْنَةُ ، وَأَسْلَمُ ، وَغِفَارُ ، وَأَشْجَعُ ، وَسُلَيْمٌ ، أَوْلِيَائِي ، لَيْسَ لَهُمْ وَلِيٌّ دُونَ اللَّهِ وَرَسُولِهِ " . رَوَاهُ الطَّبَرَانِيُّ وَأَبُو يَعْلَى ، وَالْبَزَّارُ بِنَحْوِهِ ، وَرِجَالُ الْبَزَّارِ رِجَالُ الصَّحِيحِ غَيْرَ عَبْدِ الْمَلِكِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ ، وَهُوَ ثِقَةٌ وَفِيهِ خِلَافٌ .
Sayyiduna Abdul Rahman bin Awf (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Quraysh, the Ansar, Juhaynah, Muzaynah, Aslam, Ghifar, Ashja' and Sulaym (that is, the people of these tribes) are my companions; they have no protector (wali) besides Allah Almighty and His Messenger (peace and blessings be upon him)."
Al-Tabarani recorded it, and Abu Ya'la and al-Bazzar recorded something similar. The narrators of al-Bazzar are the narrators of the Sahih except Abdul Malik bin Muhammad bin Abdullah, who is thiqah (trustworthy), though there is disagreement about him.
Al-Tabarani recorded it, and Abu Ya'la and al-Bazzar recorded something similar. The narrators of al-Bazzar are the narrators of the Sahih except Abdul Malik bin Muhammad bin Abdullah, who is thiqah (trustworthy), though there is disagreement about him.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ : أَتَيْتُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَوَجَدْتُ جَمَاعَةً مِنَ الْعَرَبِ يَتَفَاخَرُونَ فِيمَا بَيْنَهُمْ ، فَدَخَلْتُ عَلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " مَا هَذَا يَا أَبَا الدَّرْدَاءِ ، الَّذِي أَسْمَعُ ؟ " . فَقُلْتُ : يَا رَسُولَ اللَّهِ ، هَذِهِ الْعَرَبُ تَفَاخَرُ فِيمَا بَيْنَهَا ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " يَا أَبَا الدَّرْدَاءِ ، إِذَا فَاخَرْتَ النَّاسَ فَفَاخِرْ بِقُرَيْشٍ ، وَإِذَا كَاثَرْتَ فَكَاثِرْ بِتَمِيمٍ ، وَإِذَا حَارَبْتَ فَحَارِبْ بِقَيْسٍ ، أَلَا إِنَّ وُجُوهَهَا كِنَانَةٌ ، وَلِسَانَهَا أُسْدٌ ، وَفُرْسَانَهَا قَيْسٌ . يَا أَبَا الدَّرْدَاءِ إِنَّ لِلَّهِ فُرْسَانًا فِي سَمَائِهِ يُحَارِبُ بِهِمْ أَعْدَاءَهُ ، وَهُمُ الْمَلَائِكَةُ ، وَلَهُ فُرْسَانٌ فِي أَرْضِهِ يُحَارِبُ بِهِمْ أَعْدَاءَهُ ، وَهُمْ قَيْسٌ . يَا أَبَا الدَّرْدَاءِ ، إِنَّ آخِرَ مَنْ يُقَاتِلُ عَنِ الْإِسْلَامِ حِينَ لَا يَبْقَى إِلَّا ذِكْرُهُ ، وَعَنِ الْقُرْآنِ حِينَ لَا يَبْقَى إِلَّا رَسْمُهُ لَرَجُلٌ مِنْ قَيْسٍ " . قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، أَيُّ قَيْسٍ ؟ قَالَ : " مِنْ سُلَيْمٍ " . رَوَاهُ الْبَزَّارُ ، وَفِيهِ سُلَيْمَانُ بْنُ أَبِي كَرِيمَةَ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abu al-Darda' (may Allah be pleased with him) says: I came to the Prophet (peace and blessings be upon him) and found some people from various Arab tribes boasting before one another. I went in to the Prophet (peace and blessings be upon him), and he said: "O Abu al-Darda'! What is this matter that I am hearing?" I said: "O Messenger of Allah! These are the Arabs boasting before one another." The Prophet (peace and blessings be upon him) said: "O Abu al-Darda'! When you have to boast before people, boast by Quraysh; when you have to display numbers, display numbers by Tamim; and when you have to fight, fight with the help of the tribe of Qays. For their (the Arabs') faces are Kinanah, their tongue is Asad, and their horsemen are Qays.
O Abu al-Darda'! Allah Almighty has horsemen in the heaven through whom He fights His enemies, and they are the angels; and Allah Almighty also has horsemen on the earth through whom He fights His enemies, and they are the people of the tribe of Qays.
O Abu al-Darda'! Those who will be the last to fight on behalf of Islam, at a time when only the mention of Islam remains, and the last to fight on behalf of the Qur'an, at a time when only its written form remains, will be people belonging to the tribe of Qays.
The narrator says: I said: "O Messenger of Allah! People of (which branch of) Qays?" The Prophet (peace and blessings be upon him) said: "People belonging to Sulaym."
Al-Bazzar recorded it; its chain contains the narrator Sulayman bin Abi Karimah, who is da'if (weak).
O Abu al-Darda'! Allah Almighty has horsemen in the heaven through whom He fights His enemies, and they are the angels; and Allah Almighty also has horsemen on the earth through whom He fights His enemies, and they are the people of the tribe of Qays.
O Abu al-Darda'! Those who will be the last to fight on behalf of Islam, at a time when only the mention of Islam remains, and the last to fight on behalf of the Qur'an, at a time when only its written form remains, will be people belonging to the tribe of Qays.
The narrator says: I said: "O Messenger of Allah! People of (which branch of) Qays?" The Prophet (peace and blessings be upon him) said: "People belonging to Sulaym."
Al-Bazzar recorded it; its chain contains the narrator Sulayman bin Abi Karimah, who is da'if (weak).
وَعَنْ أَبِي هُرَيْرَةَ قَالَ : ذُكِرَتِ الْقَبَائِلُ عِنْدَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَسَأَلُوهُ عَنْ بَنِي عَامِرٍ فَقَالَ : " جَمَلٌ أَزْهَرُ ، يَأْكُلُ مِنْ أَطْرَافِ الشَّجَرِ " . وَسَأَلُوهُ عَنْ هَوَازِنَ فَقَالَ : " زَهْرَةٌ تَنْبُعُ مَاءً " . وَسَأَلُوهُ عَنْ بَنِي تَمِيمٍ فَقَالَ : " ثَبَتُ الْأَقْدَامِ ، رُجَّحُ الْأَحْلَامِ ، عُظَمَاءُ الْهَامِ ، أَشَدُّ النَّاسِ عَلَى الدَّجَّالِ فِي آخِرِ الزَّمَانِ ، هَضْبَةٌ حَمْرَاءُ لَا يَضُرُّهَا مَنْ نَاوَأَهَا " . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ سَلَامُ بْنُ صُبَيْحٍ ، وَثَّقَهُ ابْنُ حِبَّانَ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) says: The various tribes were mentioned before the Prophet (peace and blessings be upon him). He was asked about Banu Amir and he said: "They are a camel of bright colour that eats from the edges of the trees." The people asked him about Hawazin and he said: "They are radiant people from whom water springs forth." The people asked him about Banu Tamim and he said: "They are firm of foot, sensible, and large of head; in the last age they will be the severest of people against the Dajjal. They are a red (plateau-like) hill which whoever opposes it cannot harm."
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains the narrator Sallam bin Subayh, whom Ibn Hibban declared trustworthy, and the rest of its narrators are the narrators of the Sahih.
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains the narrator Sallam bin Subayh, whom Ibn Hibban declared trustworthy, and the rest of its narrators are the narrators of the Sahih.
وَعَنْ عَمْرِو بْنِ عَبَسَةَ قَالَ : كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَعْرِضُ يَوْمًا خَيْلًا ، وَعِنْدَهُ عُيَيَنَةُ بْنُ حِصْنِ بْنِ بَدْرٍ الْفَزَارِيُّ فَقَالَ لَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَنَا أَفْرَسُ بِالْخَيْلِ مِنْكَ " . فَقَالَ عُيَيْنَةُ : وَأَنَا أَفْرَسُ بِالرِّجَالِ مِنْكَ ، فَقَالَ لَهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " وَكَيْفَ ذَاكَ ؟ " . قَالَ : خَيْرُ الرِّجَالِ رِجَالٌ يَحْمِلُونَ سُيُوفَهُمْ عَلَى عَوَاتِقِهِمْ ، جَاعِلِي رِمَاحِهِمْ عَلَى مَنَاسِجِ خُيُولِهِمْ ، لَابِسِي الْبُرُدِ مِنْ أَهْلِ نَجْدٍ . فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " كَذَبْتَ ، بَلْ خَيْرُ الرِّجَالِ رِجَالُ أَهْلِ الْيَمَنِ ، وَالْإِيمَانُ يَمَانُ إِلَى لَخْمٍ ، وَجُذَامَ ، وَعَامِلَةَ ، وَمَأْكُولُ حِمْيَرَ خَيْرٌ مِنْ أَكْلِهَا ، وَحَضْرَمَوْتَ خَيْرٌ مِنْ بَنِي الْحَارِثِ ، وَقَبِيلَةٌ خَيْرٌ مِنْ قَبِيلَةٍ ، وَقَبِيلَةٌ شَرٌّ مِنْ قَبِيلَةٍ ، وَاللَّهِ لَا أُبَالِي أَنْ يَهْلِكَ الْحَارِثَانِ كِلَاهُمَا ، لَعَنَ اللَّهُ الْمُلُوكَ الْأَرْبَعَةَ : جَمَدَاءَ ، وَمِخْوَسًاءَ ، وَمِشْرَحًاءَ ، وَأَبْضَعَةَ ، وَأُخْتَهُمُ الْعَمَرَّدَةَ " . ثُمَّ قَالَ : " أَمَرَنِي رَبِّي - عَزَّ وَجَلَّ - أَنْ أَلْعَنَ قُرَيْشًا فَلَعَنَتْهُمْ ، وَأَمَرَنِي أَنْ أُصَلِّيَ عَلَيْهِمْ مَرَّتَيْنِ ، فَصَلَّيْتُ عَلَيْهِمْ مَرَّتَيْنِ " .
ثُمَّ قَالَ : " عُصِيَّةُ عَصَتِ اللَّهَ وَرَسُولَهُ غَيْرَ قَيْسٍ ، وَجَعْدَةَ ، وَعُصِيَّةَ " .
ثُمَّ قَالَ : " لَأَسْلَمُ ، وَغِفَارُ ، وَأَخْلَاطُهُمْ مِنْ جُهَيْنَةَ خَيْرٌ مِنْ أَسَدٍ ، وَتَمِيمٍ وَغَطَفَانَ وَهَوَازِنَ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ " .
ثُمَّ قَالَ : " شَرُّ قَبِيلَتَيْنِ فِي الْعَرَبِ : نَجْرَانُ ، وَبَنُو تَغْلِبَ ، وَأَكْثَرُ الْقَبَائِلِ فِي الْجَنَّةِ مَذْحِجٌ ، وَمَأْكُولٌ " .
ثُمَّ قَالَ : " عُصِيَّةُ عَصَتِ اللَّهَ وَرَسُولَهُ غَيْرَ قَيْسٍ ، وَجَعْدَةَ ، وَعُصِيَّةَ " .
ثُمَّ قَالَ : " لَأَسْلَمُ ، وَغِفَارُ ، وَأَخْلَاطُهُمْ مِنْ جُهَيْنَةَ خَيْرٌ مِنْ أَسَدٍ ، وَتَمِيمٍ وَغَطَفَانَ وَهَوَازِنَ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ " .
ثُمَّ قَالَ : " شَرُّ قَبِيلَتَيْنِ فِي الْعَرَبِ : نَجْرَانُ ، وَبَنُو تَغْلِبَ ، وَأَكْثَرُ الْقَبَائِلِ فِي الْجَنَّةِ مَذْحِجٌ ، وَمَأْكُولٌ " .
Sayyiduna Amr bin Abasah (may Allah be pleased with him) says: One day horses were paraded before the Prophet (peace and blessings be upon him), and Uyaynah bin Hisn bin Badr al-Fazari was with the Prophet (peace and blessings be upon him) at that time. The Prophet (peace and blessings be upon him) said to him: "I am a better horseman than you (or: I am a greater commander of horsemen than you)." He said: "But I can lead men on foot better than you." The Prophet (peace and blessings be upon him) asked him: "How is that?" He said: "The best of people are men who carry their swords on their shoulders, keep their spears near the feet of their horses, and wear cloaks made in Najd." The Prophet (peace and blessings be upon him) said: "You are wrong. Rather, the best of people are the men of Yemen. Faith is Yemeni, extending to Lakhm, Judham and Amilah. What Himyar has eaten is better than the one who eats it, and Hadramawt is better than Banu al-Harith. One tribe is better than another and one tribe is worse than another. By Allah, I will not care if both branches of the tribe of al-Harith perish. May Allah Almighty curse the four kings: Jamada', Mikhwasa', Mishraha' and Abda'ah, and their sister al-Amarradah."
Then the Prophet (peace and blessings be upon him) said: "My Lord commanded me to curse Quraysh, so I cursed them; now He has commanded me to pray for mercy for them twice, so I pray for mercy for them twice."
Then the Prophet (peace and blessings be upon him) said: "The tribe of Usayyah disobeyed Allah Almighty and His Messenger, except for Qays, Ja'dah and Usayyah."
Then the Prophet (peace and blessings be upon him) said: "Aslam, Ghifar and those mixed with them from Juhaynah will be better before Allah Almighty on the Day of Resurrection than Asad, Tamim, Ghatafan and Hawazin."
Then the Prophet (peace and blessings be upon him) said: "The two worst tribes of the Arabs are Najran and Banu Taghlib, and the tribes most numerous in Paradise are Madhhij and Ma'kul."
Then the Prophet (peace and blessings be upon him) said: "My Lord commanded me to curse Quraysh, so I cursed them; now He has commanded me to pray for mercy for them twice, so I pray for mercy for them twice."
Then the Prophet (peace and blessings be upon him) said: "The tribe of Usayyah disobeyed Allah Almighty and His Messenger, except for Qays, Ja'dah and Usayyah."
Then the Prophet (peace and blessings be upon him) said: "Aslam, Ghifar and those mixed with them from Juhaynah will be better before Allah Almighty on the Day of Resurrection than Asad, Tamim, Ghatafan and Hawazin."
Then the Prophet (peace and blessings be upon him) said: "The two worst tribes of the Arabs are Najran and Banu Taghlib, and the tribes most numerous in Paradise are Madhhij and Ma'kul."
وَفِي رِوَايَةٍ : " وَمَأْكُولٌ [حِمْيَرَ] خَيْرٌ مِنْ أَكْلِهَا " . قَالَ : مَنْ مَضَى خَيْرٌ مِمَنْ بَقِيَ .
In one narration the wording is: "What Himyar has eaten is better than the one who eats it." The narrator says: What is meant by this is that those who have passed away are better than those who remain.
وَفِي رِوَايَةٍ : " وَأَنَا يَمَانٌ ، وَحَضْرَمَوْتُ خَيْرٌ مِنْ بَنِي الْحَارِثِ ، وَلَا أُبَالِي أَنْ يَهْلِكَ الْحَيَّانِ كِلَاهُمَا فَلَا قَيْلَ وَلَا مَلِكَ إِلَّا اللَّهُ " . رَوَاهُ أَحْمَدُ مُتَّصِلًا وَمُرْسَلًا ، وَالطَّبَرَانِيُّ وَسَمَّى السَّاقِطَ بُسْرَ بْنَ عُبَيْدِ اللَّهِ ، وَرِجَالُ الْجَمِيعِ ثِقَاتٌ .
In one narration the wording is: "I am Yemeni, and Hadramawt is better than Banu al-Harith, and I will not care if both tribes perish, for rule and kingship belong to Allah Almighty alone."
Ahmad recorded it both muttasil (connected) and mursal, and al-Tabarani also recorded it; he named the omitted narrator as Busr bin Ubaydullah. The narrators of all these narrations are thiqat (trustworthy).
Ahmad recorded it both muttasil (connected) and mursal, and al-Tabarani also recorded it; he named the omitted narrator as Busr bin Ubaydullah. The narrators of all these narrations are thiqat (trustworthy).
وَعَنْ عَمْرِو بْنِ عَبَسَةَ قَالَ : عُرِضَتْ عَلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَوْمًا خَيْلٌ وَعِنْدَهُ عُيَيْنَةُ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَنَا أَفْرَسُ بِالْخَيْلِ مِنْكَ " . فَقَالَ عُيَيْنَةُ : إِنْ تَكُنْ أَفْرَسَ بِالْخَيْلِ مِنِّي فَأَنَا أَفْرَسُ بِالرِّجَالِ مِنْكَ ، قَالَ : " وَكَيْفَ ؟ " . قَالَ : إِنَّ خَيْرَ الرِّجَالِ رِجَالٌ لَابِسُو الْبُرُدَ ، وَاضِعُو السُّيُوفِ عَلَى عَوَاتِقِهِمْ ، وَعَرَضُوا الرِّمَاحَ عَلَى مَنَاسِجِ خُيُولِهِمْ ، رِجَالُ نَجْدٍ . فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " كَذَبْتَ ، بَلْ هُمْ أَهْلُ الْيَمَنِ ، الْإِيمَانُ يَمَانٌ إِلَى لَخْمٍ ، وَجُذَامَ ، وَعَامِلَةَ ، وَمَأْكُولُ حِمْيَرَ خَيْرٌ مِنْ أَكْلِهَا ، وَحَضْرَمَوْتُ خَيْرٌ مِنْ بَنِي الْحَارِثِ " .
وَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " وَلَا قَيْلَ ، وَلَا مَلِكَ ، وَلَا قَاهِرَ إِلَّا اللَّهُ " .
فَبَعَثَ السِّمْطَ إِلَى عَمْرِو بْنِ عَبَسَةَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " حَضْرَمَوْتُ خَيْرٌ مَنْ بَنِي الْحَارِثِ " ؟ . قَالَ : نَعَمْ . قَالَ سِمْطٌ : آمَنْتُ بِاللَّهِ وَرَسُولِهِ .
وَلَعَنَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الْمُلُوكَ الْأَرْبَعَةَ : جَمَدَاءَ ، وَمِخْوَسَاءَ ، وَأَبْضَعَةَ ، وَمِشْرَحَاءَ ، وَأُخْتَهُمُ الْعَمَرَّدَةَ ، وَكَانَتْ تَأْتِي الْمُسْلِمِينَ إِذَا سَجَدُوا فَتَرْكَبُهُمْ .
وَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ اللَّهَ - عَزَّ وَجَلَّ - أَمَرَنِي أَنْ أَلْعَنَ قُرَيْشًا فَلَعَنْتُهُمْ مَرَّتَيْنِ ، ثُمَّ أَمَرَنِي أَنْ أُصَلِّيَ عَلَيْهِمْ مَرَّتَيْنِ فَصَلَّيْتُ عَلَيْهِمْ مَرَّتَيْنِ ، وَأَكْثَرُ الْقَبَائِلِ فِي الْجَنَّةِ : مَذْحِجٌ ، وَأَسْلَمُ ، وَغِفَارُ ، وَمُزَيْنَةُ ، وَأَخْلَاطُهُمْ مِنْ جُهَيْنَةَ خَيْرٌ مِنْ بَنِي أَسَدٍ ، وَتَمِيمٍ ، وَهَوَازِنَ ، وَغَطَفَانَ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ ، وَأَنَا لَا أُبَالِي أَنْ يَهْلِكَ الْحَيَّانِ كِلَاهُمَا ، وَأَمَرَنِي أَنْ أَلْعَنَ قَبِيلَتَيْنِ : تَمِيمَ بْنَ مُرٍّ سَبْعًا فَلَعَنْتُهُمْ ، وَبَكْرَ بْنَ وَائِلٍ خَمْسًا ، وَعُصَيَّةُ عَصَتِ اللَّهَ وَرَسُولَهُ ، إِلَّا مَازِنَ وَقَيْسَ قَبِيلَتَانِ لَا يُدْخِلُ الْجَنَّةَ مِنْهُمْ أَحَدًا أَبَدًا ، مَنَاعِشَ وَمُلَادِسَ ، وَزَعَمَ أَنَّهُمَا قَبِيلَتَانِ تَاهَتَا اتَّبَعَتَا الْمَشْرِقَ فِي عَامِ جَدْبٍ ، فَانْقَطَعَتَا فِي نَاحِيَةٍ مِنَ الْأَرْضِ لَا يُوَصَلُ إِلَيْهِمَا ، وَذَلِكَ فِي الْجَاهِلِيَّةِ " . رَوَاهُ الطَّبَرَانِيُّ ، عَنْ شَيْخِهِ بَكْرِ بْنِ سَهْلٍ الدِّمْيَاطِيِّ . قَالَ الذَّهَبِيُّ : حَمَلَ عَنْهُ النَّاسُ ، وَهُوَ مُقَارِبُ الْحَالِ ، وَقَالَ النَّسَائِيُّ : ضَعِيفٌ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ ، وَقَدْ رَوَاهُ بِنَحْوِهِ بِإِسْنَادٍ جَيِّدٍ عَنْ شَيْخَيْنِ آخَرَيْنِ .
وَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " وَلَا قَيْلَ ، وَلَا مَلِكَ ، وَلَا قَاهِرَ إِلَّا اللَّهُ " .
فَبَعَثَ السِّمْطَ إِلَى عَمْرِو بْنِ عَبَسَةَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " حَضْرَمَوْتُ خَيْرٌ مَنْ بَنِي الْحَارِثِ " ؟ . قَالَ : نَعَمْ . قَالَ سِمْطٌ : آمَنْتُ بِاللَّهِ وَرَسُولِهِ .
وَلَعَنَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الْمُلُوكَ الْأَرْبَعَةَ : جَمَدَاءَ ، وَمِخْوَسَاءَ ، وَأَبْضَعَةَ ، وَمِشْرَحَاءَ ، وَأُخْتَهُمُ الْعَمَرَّدَةَ ، وَكَانَتْ تَأْتِي الْمُسْلِمِينَ إِذَا سَجَدُوا فَتَرْكَبُهُمْ .
وَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ اللَّهَ - عَزَّ وَجَلَّ - أَمَرَنِي أَنْ أَلْعَنَ قُرَيْشًا فَلَعَنْتُهُمْ مَرَّتَيْنِ ، ثُمَّ أَمَرَنِي أَنْ أُصَلِّيَ عَلَيْهِمْ مَرَّتَيْنِ فَصَلَّيْتُ عَلَيْهِمْ مَرَّتَيْنِ ، وَأَكْثَرُ الْقَبَائِلِ فِي الْجَنَّةِ : مَذْحِجٌ ، وَأَسْلَمُ ، وَغِفَارُ ، وَمُزَيْنَةُ ، وَأَخْلَاطُهُمْ مِنْ جُهَيْنَةَ خَيْرٌ مِنْ بَنِي أَسَدٍ ، وَتَمِيمٍ ، وَهَوَازِنَ ، وَغَطَفَانَ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ ، وَأَنَا لَا أُبَالِي أَنْ يَهْلِكَ الْحَيَّانِ كِلَاهُمَا ، وَأَمَرَنِي أَنْ أَلْعَنَ قَبِيلَتَيْنِ : تَمِيمَ بْنَ مُرٍّ سَبْعًا فَلَعَنْتُهُمْ ، وَبَكْرَ بْنَ وَائِلٍ خَمْسًا ، وَعُصَيَّةُ عَصَتِ اللَّهَ وَرَسُولَهُ ، إِلَّا مَازِنَ وَقَيْسَ قَبِيلَتَانِ لَا يُدْخِلُ الْجَنَّةَ مِنْهُمْ أَحَدًا أَبَدًا ، مَنَاعِشَ وَمُلَادِسَ ، وَزَعَمَ أَنَّهُمَا قَبِيلَتَانِ تَاهَتَا اتَّبَعَتَا الْمَشْرِقَ فِي عَامِ جَدْبٍ ، فَانْقَطَعَتَا فِي نَاحِيَةٍ مِنَ الْأَرْضِ لَا يُوَصَلُ إِلَيْهِمَا ، وَذَلِكَ فِي الْجَاهِلِيَّةِ " . رَوَاهُ الطَّبَرَانِيُّ ، عَنْ شَيْخِهِ بَكْرِ بْنِ سَهْلٍ الدِّمْيَاطِيِّ . قَالَ الذَّهَبِيُّ : حَمَلَ عَنْهُ النَّاسُ ، وَهُوَ مُقَارِبُ الْحَالِ ، وَقَالَ النَّسَائِيُّ : ضَعِيفٌ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ ، وَقَدْ رَوَاهُ بِنَحْوِهِ بِإِسْنَادٍ جَيِّدٍ عَنْ شَيْخَيْنِ آخَرَيْنِ .
Sayyiduna Amr bin Abasah (may Allah be pleased with him) says: One day horses were presented before the Prophet (peace and blessings be upon him), and Uyaynah was with him at that time. The Prophet (peace and blessings be upon him) said: "I am a greater horseman than you." Uyaynah said: "If you are a greater horseman than I, then I am a greater man on foot than you." The Prophet (peace and blessings be upon him) asked: "How is that?" He said: "The best of men are those who wear cloaks, place their swords on their shoulders, and keep their spears near the hooves (or nostrils) of their horses, and they are the people of Najd." The Prophet (peace and blessings be upon him) said: "You are wrong. (That is, those who are the best) are the men of the people of Yemen. Faith is Yemeni, extending to Lakhm, Judham and Amilah. What Himyar has eaten is better than the one who eats it, and Hadramawt is better than Banu al-Harith."
The Prophet (peace and blessings be upon him) also said: "Rule, kingship and dominance belong to Allah Almighty alone."
(The narrator says:) Al-Simt sent a message to Sayyiduna Amr bin Abasah (may Allah be pleased with him): "Did you hear the Prophet (peace and blessings be upon him) say: 'Hadramawt is better than Banu al-Harith'?" He replied: "Yes." Al-Simt said: "I believe in Allah Almighty and His Messenger (peace and blessings be upon him)."
The Prophet (peace and blessings be upon him) cursed the four kings: Jamada', Mikhwasa', Abda'ah and Mishraha', and their sister al-Amarradah. (The narrator says:) When the Muslims were in prostration, this woman would come to them and mount them.
The Prophet (peace and blessings be upon him) also said: "Allah Almighty commanded me to curse Quraysh, so I cursed them twice. Then He commanded me to pray for mercy for them twice, so I prayed for mercy for them twice. In Paradise the people of the tribes of Madhhij, Aslam, Ghifar and Muzaynah will be the most numerous, and those mixed with them from the tribe of Juhaynah will be better before Allah Almighty on the Day of Resurrection than Banu Asad, Tamim, Hawazin and Ghatafan. I do not care if both tribes perish. My Lord commanded me to curse two tribes: Tamim bin Murr seven times, so I cursed them, and Bakr bin Wa'il five times. The tribe of Usayyah disobeyed Allah Almighty and His Messenger (peace and blessings be upon him), except that the case of the tribes of Mazin and Qays is different.
None of these (disbelievers) will ever enter Paradise: Mana'ish and Muladis. He also stated that these are two tribes that went astray; during a year of drought they both went towards the east and went off into a corner away from the (inhabited) land, which could not be reached. This was in the time of Ignorance (Jahiliyyah)."
Al-Tabarani recorded it from his teacher Bakr bin Sahl al-Dimyati. Al-Dhahabi says: people have narrated from him, and he is muqarib al-hal (fairly acceptable). Al-Nasa'i (may Allah have mercy on him) says: he is da'if (weak). The rest of its narrators are the narrators of the Sahih. He (al-Tabarani) also recorded a similar narration with a jayyid (good) chain from two other teachers.
The Prophet (peace and blessings be upon him) also said: "Rule, kingship and dominance belong to Allah Almighty alone."
(The narrator says:) Al-Simt sent a message to Sayyiduna Amr bin Abasah (may Allah be pleased with him): "Did you hear the Prophet (peace and blessings be upon him) say: 'Hadramawt is better than Banu al-Harith'?" He replied: "Yes." Al-Simt said: "I believe in Allah Almighty and His Messenger (peace and blessings be upon him)."
The Prophet (peace and blessings be upon him) cursed the four kings: Jamada', Mikhwasa', Abda'ah and Mishraha', and their sister al-Amarradah. (The narrator says:) When the Muslims were in prostration, this woman would come to them and mount them.
The Prophet (peace and blessings be upon him) also said: "Allah Almighty commanded me to curse Quraysh, so I cursed them twice. Then He commanded me to pray for mercy for them twice, so I prayed for mercy for them twice. In Paradise the people of the tribes of Madhhij, Aslam, Ghifar and Muzaynah will be the most numerous, and those mixed with them from the tribe of Juhaynah will be better before Allah Almighty on the Day of Resurrection than Banu Asad, Tamim, Hawazin and Ghatafan. I do not care if both tribes perish. My Lord commanded me to curse two tribes: Tamim bin Murr seven times, so I cursed them, and Bakr bin Wa'il five times. The tribe of Usayyah disobeyed Allah Almighty and His Messenger (peace and blessings be upon him), except that the case of the tribes of Mazin and Qays is different.
None of these (disbelievers) will ever enter Paradise: Mana'ish and Muladis. He also stated that these are two tribes that went astray; during a year of drought they both went towards the east and went off into a corner away from the (inhabited) land, which could not be reached. This was in the time of Ignorance (Jahiliyyah)."
Al-Tabarani recorded it from his teacher Bakr bin Sahl al-Dimyati. Al-Dhahabi says: people have narrated from him, and he is muqarib al-hal (fairly acceptable). Al-Nasa'i (may Allah have mercy on him) says: he is da'if (weak). The rest of its narrators are the narrators of the Sahih. He (al-Tabarani) also recorded a similar narration with a jayyid (good) chain from two other teachers.
وَعَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ : كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي دَارِنَا يَعْرِضُ الْخَيْلَ . قَالَ : فَدَخَلَ عَلَيْهِ عُيَيْنَةُ بْنُ حِصْنٍ ، فَقَالَ لِلنَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : أَنْتَ أَبْصَرُ مِنِّي بِالْخَيْلِ ، وَأَنَا أَبْصَرُ بِالرِّجَالِ مِنْكَ . فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " فَأَيُّ الرِّجَالِ خَيْرٌ ؟ " . فَقَالَ : رِجَالٌ يَحْمِلُونَ سُيُوفَهُمْ عَلَى عَوَاتِقِهِمْ ، وَيَعْرِضُونَ رِمَاحَهُمْ عَلَى مَنَاسِجِ خُيُولِهِمْ ، وَيَلْبَسُونَ الْبُرُودَ مِنْ أَهْلِ نَجْدٍ . فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " كَذَبْتَ ، بَلْ خَيْرُ الرِّجَالِ رِجَالُ ذِي الْإِيمَانِ يَمَانٌ ، وَأَكْثَرُ قَبِيلَةٍ فِي الْجَنَّةِ مَذْحِجٌ ، وَمَأْكُولُ حِمْيَرَ خَيْرٌ مِنْ أَكْلِهَا ، وَحَضْرَمَوْتُ خَيْرٌ مِنْ كِنْدَةَ ، فَلَعَنَ اللَّهُ الْمُلُوكَ الْأَرْبَعَةَ : جَمَدَاءَ ، وَمِشْرَخَاءَ ، وَمِخْوَسَاءَ ، وَأَبْضَعَةَ ، وَأُخْتَهُمُ الْعَمَرَّدَةَ " . رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ إِلَّا أَنَّ خَالِدَ بْنَ مَعْدَانَ لَمْ يَسْمَعْ مِنْ مُعَاذٍ .
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) says: The Prophet (peace and blessings be upon him) was in our quarter, and horses were being presented before him. Meanwhile Uyaynah bin Hisn came to the Prophet (peace and blessings be upon him) and said to the Prophet (peace and blessings be upon him): "You have more insight than I regarding horsemen, and I have more insight than you regarding men on foot." The Prophet (peace and blessings be upon him) said: "Which men are best?" He said: "Men who carry their swords on their shoulders, keep their spears near the hooves (or nostrils) of their horses, belong to Najd, and wear cloaks." The Prophet (peace and blessings be upon him) said: "You are wrong. Rather, the best of men are the Yemeni people of faith. The people of the tribe of Madhhij will be the most numerous in Paradise. What Himyar has eaten is better than the one who eats it, and Hadramawt is better than Kindah. May Allah Almighty curse the four kings: Jamada', Mishrakha', Mikhwasa' and Abda'ah, and their sister al-Amarradah."
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy), except that Khalid bin Ma'dan did not hear from Sayyiduna Mu'adh (may Allah be pleased with him).
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy), except that Khalid bin Ma'dan did not hear from Sayyiduna Mu'adh (may Allah be pleased with him).
وَعَنْ عَمْرِو بْنِ عَبَسَةَ السُّلَمِيِّ قَالَ : صَلَّى رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَلَى السَّكُونِ وَالسَّكَاسِكِ ، وَعَلَى خَوْلَانَ خَوْلَانَ الْعَالِيَةَ ، وَعَلَى الْأَمْلُوكِ أَمْلُوكِ رَدْمَانَ . رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ مَوْهَبٍ ، وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Amr bin Abasah al-Sulami (may Allah be pleased with him) says: The Prophet (peace and blessings be upon him) prayed for mercy for al-Sakun, al-Sakasik and Khawlan, that is, Khawlan al-Aliyah, and al-Amluk, that is, Amluk Radman (that is, for all these tribes).
Ahmad and al-Tabarani recorded it; its chain contains the narrator Abdul Rahman bin Yazid bin Mawhab, whom I do not know, and the rest of its narrators are thiqat (trustworthy).
Ahmad and al-Tabarani recorded it; its chain contains the narrator Abdul Rahman bin Yazid bin Mawhab, whom I do not know, and the rest of its narrators are thiqat (trustworthy).
وَعَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ : أَنَّهُ سَمِعَ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " إِنَّ مِنْ خِيَارِ النَّاسِ الْأَمْلُوكُ أَمْلُوكُ حِمْيَرَ ، وَسُفْيَانُ ، وَالسَّكُونُ ، وَالْأَشْعَرِيِّينَ " . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُ .
Sayyiduna Abu Umamah al-Bahili (may Allah be pleased with him) says that he heard the Prophet (peace and blessings be upon him) say: "The best of people are al-Amluk (that is,) Amluk Himyar, Sufyan, al-Sakun and al-Ash'ariyyun (the people of these tribes)."
Al-Tabarani recorded it, and its chain contains a narrator whom I do not know.
Al-Tabarani recorded it, and its chain contains a narrator whom I do not know.
وَعَنْ أَبِي الطُّفَيْلِ الْكِنَانِيِّ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَلَا رَجُلٌ يُخْبِرُنِي عَنْ مُضَرَ ؟ " . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ : أَنَا أُخْبِرُكَ عَنْهَا يَا رَسُولَ اللَّهِ ، أَمَّا وَجْهُهَا الَّذِي فِيهِ سَمْعُهَا وَبَصَرُهَا فَهَذَا الْحَيُّ مِنْ قُرَيْشٍ . وَأَمَّا لِسَانُهَا الَّذِي تُعْرِبُ بِهِ فِي أَنْدِيَتِهَا فَهَذَا الْحَيُّ مِنْ بَنِي أَسَدِ بْنِ خُزَيْمَةَ . وَأَمَّا كَاهِلُهَا فَهَذَا الْحَيُّ مِنْ بَنِي تَمِيمِ بْنِ مُرَّةَ . وَأَمَّا فُرْسَانُهَا فَهَذَا الْحَيُّ مِنْ قَيْسِ عَيْلَانَ . قَالَ : فَنَظَرْتُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَالْمُصَدِّقِ لَهُمْ . رَوَاهُ الْبَزَّارُ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُمْ .
Sayyiduna Abu al-Tufayl al-Kinani (may Allah be pleased with him) says that the Prophet (peace and blessings be upon him) said: "Is there anyone who will tell me about Mudar?" A man among those present said: "I will tell you about them, O Messenger of Allah! As for their face, in which are their hearing and sight, that is this tribe of Quraysh. As for their tongue, with which they speak in their gatherings, that is this tribe of Banu Asad bin Khuzaymah. As for their kahil (upper back), that is this tribe of Banu Tamim bin Murr. As for their horsemen, that is this tribe of Qays Aylan." The narrator says: I saw the Prophet (peace and blessings be upon him) as though he (peace and blessings be upon him) was affirming what he said.
Al-Bazzar recorded it, and its chain contains narrators whom I do not know.
Al-Bazzar recorded it, and its chain contains narrators whom I do not know.
وَعَنْ أَنَسٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَأَسْلَمُ ، وَغِفَارُ ، وَرِجَالٌ مِنْ مُزَيْنَةَ ، وَجُهَيْنَةُ خَيْرٌ مِنَ الْحَلِيفَيْنِ : غَطَفَانَ ، وَبَنِي عَامِرِ بْنِ صَعْصَعَةَ " .
قَالَ : فَقَالَ عُيَيْنَةُ بْنُ بَدْرٍ : وَاللَّهِ ، لَئِنْ أَكُونَ فِي هَؤُلَاءِ فِي النَّارِ - يَعْنِي غَطَفَانَ ، وَبَنِي عَامِرٍ - أَحَبُّ إِلَيَّ مِنْ أَنْ أَكُونَ فِي هَؤُلَاءِ فِي الْجَنَّةِ . رَوَاهُ الْبَزَّارُ ، وَفِيهِ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ جَنَاحٍ ، وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
قَالَ : فَقَالَ عُيَيْنَةُ بْنُ بَدْرٍ : وَاللَّهِ ، لَئِنْ أَكُونَ فِي هَؤُلَاءِ فِي النَّارِ - يَعْنِي غَطَفَانَ ، وَبَنِي عَامِرٍ - أَحَبُّ إِلَيَّ مِنْ أَنْ أَكُونَ فِي هَؤُلَاءِ فِي الْجَنَّةِ . رَوَاهُ الْبَزَّارُ ، وَفِيهِ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ جَنَاحٍ ، وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Anas (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "The people of Aslam, Ghifar, Muzaynah and Juhaynah are better than the two allies, Ghatafan and Banu Amir bin Sa'sa'ah." The narrator says: Uyaynah bin Badr said: "By Allah, if I were to go to Hell among those people (he meant Ghatafan and Banu Amir), that would be dearer to me than going to Paradise among these people."
Al-Bazzar recorded it; its chain contains the narrator Ibrahim bin Muhammad bin Janah, whom I do not know, and the rest of its narrators are thiqat (trustworthy).
Al-Bazzar recorded it; its chain contains the narrator Ibrahim bin Muhammad bin Janah, whom I do not know, and the rest of its narrators are thiqat (trustworthy).
وَعَنْ أَبِي بَكْرَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَرَأَيْتُمْ إِنْ كَانَ الْحَلِيفَانِ مِنْ أَسْلَمَ وَغِفَارَ خَيْرٌ مِنَ الْحَلِيفَيْنِ أَسَدٍ وَغَطَفَانَ ، أَتَرَوْنَهُمْ خَسِرُوا ؟ " . قَالُوا : نَعَمْ . قَالَ : " أَرَأَيْتُمْ إِنْ كَانَ الْحَلِيفَانِ مُزَيْنَةَ وَجُهَيْنَةَ خَيْرٌ مِنْ أَسَدٍ وَغَطَفَانَ وَهَوَازِنَ وَتَمِيمٍ وَبَنِي وَعَامِرِ بْنِ صَعْصَعَةَ ؟ " . فَقَالَ عُيَيْنَةُ بْنُ بَدْرِ بْنِ حُصَيْنٍ : وَاللَّهِ ، لَأَنْ أَكُونَ مَعَ هَؤُلَاءِ فِي النَّارِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَكُونَ مَعَ هَؤُلَاءِ فِي الْجَنَّةِ . فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى أَحْمَقَ مُطَاعٍ فَلْيَنْظُرْ إِلَى هَذَا " .
قُلْتُ : فِي الصَّحِيحِ بَعْضُهُ . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ الْحَسَنُ بْنُ أَبِي جَعْفَرٍ ، وَهُوَ مَتْرُوكٌ .
قُلْتُ : فِي الصَّحِيحِ بَعْضُهُ . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ الْحَسَنُ بْنُ أَبِي جَعْفَرٍ ، وَهُوَ مَتْرُوكٌ .
Sayyiduna Abu Bakrah (may Allah be pleased with him) says that the Prophet (peace and blessings be upon him) said: "What do you think: if Aslam and Ghifar, these two allied tribes, were better than the two allied tribes named Asad and Ghatafan, would you think that they (the latter) had suffered loss?" The people replied: "Yes." The Prophet (peace and blessings be upon him) asked: "Do you think that the two allied tribes named Muzaynah and Juhaynah are better than Asad, Ghatafan, Hawazin, Tamim and Banu Amir bin Sa'sa'ah?" Uyaynah bin Badr bin Husayn said: "By Allah, going to Hell with those people would be dearer to me than going to Paradise with these people." The Prophet (peace and blessings be upon him) said: "Whoever would like to see a fool who is followed as a leader, let him look at this man."
(Allamah al-Haythami says:) I say: Part of this narration is mentioned in the Sahih.
Al-Tabarani recorded it; its chain contains the narrator al-Hasan bin Abi Ja'far, who is matruk (abandoned).
(Allamah al-Haythami says:) I say: Part of this narration is mentioned in the Sahih.
Al-Tabarani recorded it; its chain contains the narrator al-Hasan bin Abi Ja'far, who is matruk (abandoned).
وَعَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " إِنَّ أَسْلَمَ ، وَغِفَارَ ، وَمُزَيْنَةَ ، وَأَشْجَعَ ، وَجُهَيْنَةَ وَمَنْ كَانَ مِنْ بَنِي كَعْبٍ مَوَالِيَّ دُونَ النَّاسِ ، وَاللَّهُ وَرَسُولُهُ مَوْلَاهُمْ " . رَوَاهُ أَحْمَدُ ، وَهُوَ عِنْدَ مُسْلِمٍ إِلَّا أَنَّهُ جَعَلَ مَكَانَ أَسْلَمَ : الْأَنْصَارَ ، وَجَعَلَ مَوْضِعَ بَنِي كَعْبٍ : بَنِي عَبْدَةَ . وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ غَيْرَ مُوسَى بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ ، وَهُوَ ثِقَةٌ .
Sayyiduna Abu Ayyub al-Ansari (may Allah be pleased with him) reports this saying of the Prophet (peace and blessings be upon him): "Indeed, Aslam, Ghifar, Muzaynah, Ashja', Juhaynah and those who belong to Banu Ka'b are my mawali (that is, companions) to the exclusion of other people, and Allah Almighty and His Messenger (peace and blessings be upon him) are their mawla (patron)."
Ahmad recorded it, and Muslim also recorded it, except that in place of the word "Aslam" he has "the Ansar", and in place of "Banu Ka'b" he has "Banu Abdah". The narrators of Ahmad are the narrators of the Sahih except Musa bin Talhah bin Ubaydullah, who is thiqah (trustworthy).
Ahmad recorded it, and Muslim also recorded it, except that in place of the word "Aslam" he has "the Ansar", and in place of "Banu Ka'b" he has "Banu Abdah". The narrators of Ahmad are the narrators of the Sahih except Musa bin Talhah bin Ubaydullah, who is thiqah (trustworthy).
وَعَنْ مَعْقِلِ بْنِ سِنَانٍ : أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " غِفَارُ ، وَأَسْلَمُ ، وَجُهَيْنَةُ ، وَمُزَيْنَةُ مَوَالِي اللَّهِ - عَزَّ وَجَلَّ - وَرَسُولِهِ " . رَوَاهُ الطَّبَرَانِيُّ وَإِسْنَادُهُ حَسَنٌ .
Sayyiduna Ma'qil bin Sinan (may Allah be pleased with him) reports this saying of the Prophet (peace and blessings be upon him): "Ghifar, Aslam, Juhaynah and Muzaynah (the people of these tribes) are the mawali (that is, companions) of Allah Almighty and His Messenger."
Al-Tabarani recorded it, and its chain is hasan (good).
Al-Tabarani recorded it, and its chain is hasan (good).
وَعَنْ أَبِي بَرْزَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَسْلَمُ سَالَمَهَا اللَّهُ ، وَغِفَارُ غَفَرَ اللَّهُ لَهَا ، مَا أَنَا قُلْتُهُ وَلَكِنَّ اللَّهَ - عَزَّ وَجَلَّ - قَالَهُ " . رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَأَبُو يَعْلَى ، وَالطَّبَرَانِيُّ بِاخْتِصَارٍ عَنْهُمَا ، وَأَسَانِيدُهُمْ جَيِّدَةٌ .
Sayyiduna Abu Barzah (may Allah be pleased with him) narrates: the Prophet (peace and blessings be upon him) said: "May Allah Almighty keep the people of the tribe of Aslam safe, and may Allah Almighty forgive the people of the tribe of Ghifar. It is not I who am saying this; rather, Allah Almighty has said it."
Ahmad, al-Bazzar and Abu Ya'la recorded it, and al-Tabarani recorded it from both of them in abridged form; their chains are good (jayyid).
Ahmad, al-Bazzar and Abu Ya'la recorded it, and al-Tabarani recorded it from both of them in abridged form; their chains are good (jayyid).
وَعَنْ سَلَمَةَ بْنِ الْأَكْوَعِ : أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " أَسْلَمُ سَالَمَهَا اللَّهُ ، وَغِفَارُ غَفَرَ اللَّهُ لَهَا ، مَا أَنَا قُلْتُهُ وَلَكِنَّ اللَّهَ قَالَهُ " . رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ ، وَفِيهِ عُمَرُ بْنُ رَاشِدٍ الْيَمَامِيُّ ، وَثَّقَهُ الْعِجْلِيُّ ، وَضَعَّفَهُ الْجُمْهُورُ ، وَبَقِيَّةُ رِجَالِهِمَا رِجَالُ الصَّحِيحِ .
Sayyiduna Salamah bin al-Akwa' (may Allah be pleased with him) reports this saying of the Prophet (peace and blessings be upon him): "May Allah Almighty keep the people of the tribe of Aslam safe, and may Allah Almighty forgive the people of the tribe of Ghifar. It is not I who am saying this; rather, Allah Almighty has said it."
Ahmad and al-Tabarani recorded it; its chain contains Umar bin Rashid al-Yamami, whom al-'Ijli declared thiqah (trustworthy) while the majority declared him da'if (weak). The remaining narrators of both are the narrators of the Sahih.
Ahmad and al-Tabarani recorded it; its chain contains Umar bin Rashid al-Yamami, whom al-'Ijli declared thiqah (trustworthy) while the majority declared him da'if (weak). The remaining narrators of both are the narrators of the Sahih.
وَعَنِ ابْنِ سَنْدَرٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَسْلَمُ سَالَمَهَا اللَّهُ ، وَغِفَارُ غَفَرَ اللَّهُ لَهَا ، وَتُجِيبُ أَجَابَتِ اللَّهَ وَرَسُولَهُ " .
فَقَالَ لَهُ أَبُو الْخَيْرِ : يَا أَبَا الْأَسْوَدِ ، أَنْتَ سَمِعْتَ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَذْكُرُ تُجِيبَ ؟ قَالَ : نَعَمْ . رَوَاهُ الطَّبَرَانِيُّ ، وَالْبَزَّارُ بِنَحْوِهِ ، وَإِسْنَادُهُمَا حَسَنٌ .
فَقَالَ لَهُ أَبُو الْخَيْرِ : يَا أَبَا الْأَسْوَدِ ، أَنْتَ سَمِعْتَ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَذْكُرُ تُجِيبَ ؟ قَالَ : نَعَمْ . رَوَاهُ الطَّبَرَانِيُّ ، وَالْبَزَّارُ بِنَحْوِهِ ، وَإِسْنَادُهُمَا حَسَنٌ .
Sayyiduna Ibn Sandar (may Allah be pleased with him) narrates: the Prophet (peace and blessings be upon him) said: "May Allah Almighty keep the people of the tribe of Aslam safe, may Allah Almighty forgive the people of the tribe of Ghifar, and the people of the tribe of Tujib have responded to the call of Allah Almighty and His Messenger (peace and blessings be upon him)." The narrator states: A narrator named Abu al-Khayr said to him: "O Abu al-Aswad! Did you yourself hear the Prophet (peace and blessings be upon him) mention the tribe of Tujib?" He replied: "Yes!"
Al-Tabarani recorded it, and al-Bazzar recorded something similar; the chain of both is hasan (good).
Al-Tabarani recorded it, and al-Bazzar recorded something similar; the chain of both is hasan (good).
وَعَنِ ابْنِ عَبَّاسٍ : أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " أَسْلَمُ سَالَمَهَا اللَّهُ ، وَغِفَارُ غَفَرَ اللَّهُ لَهَا " . رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ حَسَنٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) reports this saying of the Prophet (peace and blessings be upon him): "May Allah Almighty keep the tribe of Aslam safe, and may Allah Almighty forgive the people of the tribe of Ghifar."
Al-Tabarani recorded it, and its chain is hasan (good).
Al-Tabarani recorded it, and its chain is hasan (good).
وَعَنْ أَبِي قِرْصَافَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَسْلَمُ سَالَمَهَا اللَّهُ ، وَغِفَارُ غَفَرَ اللَّهُ لَهَا " . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُمْ .
Sayyiduna Abu Qirsafah (may Allah be pleased with him) narrates: the Prophet (peace and blessings be upon him) said: "May Allah Almighty keep the people of the tribe of Aslam safe, and may Allah Almighty forgive the people of the tribe of Ghifar."
Al-Tabarani recorded it; its chain contains a narrator whom I do not know.
Al-Tabarani recorded it; its chain contains a narrator whom I do not know.
وَعَنْ سَمُرَةَ بْنِ جُنْدُبٍ : أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَقُولُ : " بَنُو غِفَارَ ، وَأَسْلَمَ ، كَانُوا لِكَثِيرٍ مِنَ النَّاسِ فِتْنَةً ، يَقُولُونَ : لَوْ كَانَ خَيْرًا مَا جَعَلَهُ اللَّهُ أَوَّلَ النَّاسِ ، وَأَنَّهَا غِفَارُ غَفَرَ اللَّهُ لَهَا ، وَأَسْلَمُ سَالَمَهَا اللَّهُ " . رَوَاهُ الطَّبَرَانِيُّ ، وَالْبَزَّارُ بَاخْتِصَارٍ عَنْهُ وَفِي إِسْنَادِ الْبَزَّارِ يُوسِفُ بْنُ خَالِدِ السَّمْتِيِّ وَهُوَ ضَعِيفٌ وَفِي إِسْنَادِ الطَّبَرَانِيِّ مَنْ لَمْ أَعْرِفْهُمْ .
Sayyiduna Samurah bin Jundub (may Allah be pleased with him) states: the Prophet (peace and blessings be upon him) said: "The people of Banu Ghifar and of the tribe of Aslam are a trial for many people. Those people say: 'If this were something good, Allah Almighty would not have placed these people first among (all the other) people.' Indeed, may Allah Almighty forgive the people of the tribe of Ghifar, and may Allah Almighty keep the people of the tribe of Aslam safe."
Al-Tabarani recorded it, and al-Bazzar recorded it from that Companion in abridged form. The chain of al-Bazzar contains Yusuf bin Khalid al-Samti, who is da'if (weak), and the chain of al-Tabarani contains a narrator whom I do not know.
Al-Tabarani recorded it, and al-Bazzar recorded it from that Companion in abridged form. The chain of al-Bazzar contains Yusuf bin Khalid al-Samti, who is da'if (weak), and the chain of al-Tabarani contains a narrator whom I do not know.
وَعَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ قَالَ : نَظَرَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِلَى عِصَابَةٍ قَدْ أَقْبَلَتْ فَقَالَ : " أَتَتْكُمُ الْأَزْدُ أَحْسَنُ النَّاسِ وُجُوهًا ، وَأَعْذَبُهَا أَفْوَاهًا ، وَأَصْدَقُهَا لِقَاءً " .
وَنَظَرَ إِلَى كَبْكَبَةٍ قَدْ أَقْبَلَتْ فَقَالَ : " مَنْ هَذِهِ ؟ " . قَالُوا : بَكْرُ بْنُ وَائِلٍ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " اللَّهُمَّ اجْبُرْ كَسِيرَهُمْ ، وَآوِ طَرِيدَهُمْ ، وَأَرْضِ بَرَّهُمْ ، وَلَا تُرِنِي مِنْهُمْ سَائِلًا " . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ ، وَفِيهِ سُلَيْمَانُ بْنُ دَاوُدَ الشَّاذَكُونِيُّ ، وَهُوَ ضَعِيفٌ .
وَنَظَرَ إِلَى كَبْكَبَةٍ قَدْ أَقْبَلَتْ فَقَالَ : " مَنْ هَذِهِ ؟ " . قَالُوا : بَكْرُ بْنُ وَائِلٍ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " اللَّهُمَّ اجْبُرْ كَسِيرَهُمْ ، وَآوِ طَرِيدَهُمْ ، وَأَرْضِ بَرَّهُمْ ، وَلَا تُرِنِي مِنْهُمْ سَائِلًا " . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ ، وَفِيهِ سُلَيْمَانُ بْنُ دَاوُدَ الشَّاذَكُونِيُّ ، وَهُوَ ضَعِيفٌ .
Muhammad bin Abdullah bin Abd al-Rahman reports from his father, from his grandfather: "The Prophet (peace and blessings be upon him) saw some people approaching and said: 'The people of the tribe of Azd have come to you; they are the most handsome of people in face, the sweetest of them in speech, and the most truthful of them when met.'" On one occasion the Prophet (peace and blessings be upon him) saw some people approaching and asked: "Who are these people?" The people said: "These are Bakr bin Wa'il." Then the Prophet (peace and blessings be upon him) said: "O Allah! Mend their broken ones, give shelter to their outcasts, make their righteous one pleased, and do not show me any beggar from among them."
Al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir; its chain contains Sulayman bin Dawud al-Shadhakuni, who is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir; its chain contains Sulayman bin Dawud al-Shadhakuni, who is da'if (weak).
