مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المناقب
Book of Virtues
بَابُ مَنَاقِبِ الزُّبَيْرِ بْنِ الْعَوَّامِ - رَضِيَ اللَّهُ عَنْهُ - .
Virtues of al-Zubayr bin al-Awwam (may Allah be pleased with him)
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قَالَ الطَّبَرَانِيُّ : الزُّبَيْرُ بْنُ الْعَوَّامِ بْنِ خُوَيْلِدِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى بْنِ قُصَيِّ بْنِ كِلَابِ بْنِ كَعْبِ بْنِ لُؤَيِّ بْنِ غَالِبِ بْنِ فِهْرِ بْنِ مَالِكٍ ، يُكَنَّى : أَبَا عَبْدِ اللَّهِ ، أُمُّهُ : صَفِيَّةُ عَمَّةُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
Al-Tabarani states: (His name and lineage are as follows:) Sayyiduna al-Zubayr bin al-Awwam bin Khuwaylid bin Asad bin Abd al-Uzza bin Qusayy bin Kilab bin Ka'b bin Lu'ayy bin Ghalib bin Fihr bin Malik. His kunyah was Abu Abdullah. His mother was Sayyidah Safiyyah (may Allah be pleased with her), the paternal aunt of the Prophet (peace and blessings be upon him).
وَعَنْ يَحْيَى بْنِ بُكَيْرٍ قَالَ : كَانَ الزُّبَيْرُ يُكَنَّى : أَبَا عَبْدِ اللَّهِ .
رَوَاهُ الطَّبَرَانِيُّ .
رَوَاهُ الطَّبَرَانِيُّ .
Yahya bin Bukayr narrates: The kunyah of Sayyiduna al-Zubayr (may Allah be pleased with him) was Abu Abdullah.
Al-Tabarani recorded it.
Al-Tabarani recorded it.
وَعَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ يَحْيَى بْنِ عُرْوَةَ بْنِ الزُّبَيْرِ قَالَ : كَانَ الزُّبَيْرُ أَبْيَضَ ، طَوِيلًا ، مُحَفَّفًا ، خَفِيفَ الْعَارِضِينَ .
رَوَاهُ الطَّبَرَانِيُّ ، وَعَبْدُ اللَّهِ يَرْوِي الْمَوْضُوعَاتِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَعَبْدُ اللَّهِ يَرْوِي الْمَوْضُوعَاتِ .
Abdullah bin Muhammad bin Yahya bin Urwah bin al-Zubayr narrates: Sayyiduna al-Zubayr (may Allah be pleased with him) was fair-complexioned and tall; he was lean (that is, slender) in body, and his cheeks were thin.
Al-Tabarani recorded it. The narrator named Abdullah transmits fabricated (mawdu') reports.
Al-Tabarani recorded it. The narrator named Abdullah transmits fabricated (mawdu') reports.
وَعَنْ عُرْوَةَ : فِيمَنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مِنْ بَنِي أَسَدِ بْنِ عَبْدِ الْعُزَّى : الزُّبَيْرُ بْنُ الْعَوَّامِ [ بَا خُوَيْلِدِ ] بْنِ أَسَدٍ .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ حَسَنٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ حَسَنٌ .
Urwah mentioned, among those who took part in the Battle of Badr with the Prophet (peace and blessings be upon him), from the Banu Asad bin Abd al-Uzza: Sayyiduna al-Zubayr bin al-Awwam bin Khuwaylid bin Asad.
Al-Tabarani recorded it, and its chain is hasan (good).
Al-Tabarani recorded it, and its chain is hasan (good).
وَعَنْ عُرْوَةَ قَالَ : كَانَ الزُّبَيْرُ بْنُ الْعَوَّامِ طَوِيلًا تَخُطُّ رِجْلَاهُ الْأَرْضَ إِذَا رَكِبَ الدَّابَّةَ ، أَشْعَرَ ، وَرُبَّمَا أَخَذَتْ بِشَعْرِ كَتِفَيْهِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ أَبُو غَزِيَّةَ ضَعَّفَهُ الْجُمْهُورُ وَوَثَّقَهُ الْحَاكِمُ ، وَابْنُ أَبِي الزِّنَادِ مُخْتَلَفٌ فِيهِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ أَبُو غَزِيَّةَ ضَعَّفَهُ الْجُمْهُورُ وَوَثَّقَهُ الْحَاكِمُ ، وَابْنُ أَبِي الزِّنَادِ مُخْتَلَفٌ فِيهِ .
Urwah narrates: Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) was a tall man; when he mounted a riding animal, his feet would touch the ground. He had abundant hair, and sometimes his hair reached his shoulders.
Al-Tabarani recorded it. Its chain contains Abu Ghaziyyah, whom the majority declared da'if (weak) while al-Hakim (may Allah have mercy on him) declared him thiqah (trustworthy); and it contains Ibn Abi al-Zinad, about whom there is disagreement.
Al-Tabarani recorded it. Its chain contains Abu Ghaziyyah, whom the majority declared da'if (weak) while al-Hakim (may Allah have mercy on him) declared him thiqah (trustworthy); and it contains Ibn Abi al-Zinad, about whom there is disagreement.
وَعَنْ عُرْوَةَ قَالَ : أَوَّلُ مَنْ سَلَّ سَيْفًا فِي سَبِيلِ اللَّهِ : الزُّبَيْرُ بْنُ الْعَوَّامِ .
وَرِجَالُهُ ثِقَاتٌ .
وَرِجَالُهُ ثِقَاتٌ .
Urwah narrates: "The first person to draw a sword in the path of Allah was Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him)." Its narrators are thiqat (trustworthy).
وَعَنْ شَيْخٍ قَدِمَ مِنَ الْمَوْصِلِ قَالَ : صَحِبْتُ الزُّبَيْرَ بْنَ الْعَوَّامِ فِي بَعْضِ أَسْفَارِهِ ، فَأَصَابَتْهُ جَنَابَةٌ بِأَرْضٍ قَفْرٍ ، فَقَالَ : اسْتُرْنِي ، فَسَتَرْتُهُ فَحَانَتْ مِنِّي الْتِفَاتَةٌ إِلَيْهِ ، فَرَأَيْتُهُ مُجَدَّعًا بِالسُّيُوفِ ، فَقُلْتُ : وَاللَّهِ لَقَدْ رَأَيْتُ بِكَ أَثَارًا مَا رَأَيْتُهَا بِأَحَدٍ قَطُّ ! قَالَ : وَقَدْ رَأَيْتَ ذَلِكَ ؟ قُلْتُ : نَعَمْ . قَالَ : أَمَا وَاللَّهِ مَا مِنْهَا جِرَاحَةٌ إِلَّا مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَفِي سَبِيلِ اللَّهِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَالشَّيْخُ الْمَوْصِلِيُّ لَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَالشَّيْخُ الْمَوْصِلِيُّ لَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
An elder who came from Mosul narrates: I accompanied Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) on one of his journeys. He became in a state of major ritual impurity (janabah) in a barren, waterless place, and he said: "Screen me." So I screened him. When I glanced at his body, I saw that it bore many marks of swords. I said: "By Allah! I see a great many scars on you; I have never seen so many on anyone." He asked: "Have you seen them?" I replied: "Yes." He said: "By Allah! Every one of these wounds was received with the Messenger of Allah (while fighting alongside him) and in the path of Allah."
Al-Tabarani recorded it. I do not know the elder from Mosul; the rest of its narrators are thiqat (trustworthy).
Al-Tabarani recorded it. I do not know the elder from Mosul; the rest of its narrators are thiqat (trustworthy).
وَعَنْ مُطِيعِ بْنِ الْأَسْوَدِ قَالَ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ - رَضِيَ اللَّهُ عَنْهُ - يَقُولُ : وَاللَّهِ لَوْ عَهِدْتُ عَهْدًا ، أَوْ تَرَكْتُ تَرِكَةً ، لَكَانَ أَحَبَّ إِلَيَّ أَنْ أَجْعَلَهَا إِلَى الزُّبَيْرِ بْنِ الْعَوَّامِ ؛ فَإِنَّهُ رُكْنٌ مِنْ أَرْكَانِ الدِّينِ .
رَوَاهُ الطَّبَرَانِيُّ وَإِسْنَادُهُ حَسَنٌ .
رَوَاهُ الطَّبَرَانِيُّ وَإِسْنَادُهُ حَسَنٌ .
Muti' bin al-Aswad narrates: I heard Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) say: "By Allah! If I were to make a covenant or leave behind an estate, the most beloved thing to me would be to appoint Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) as its guardian, for he is one of the pillars of the religion."
Al-Tabarani recorded it, and its chain is hasan (good).
Al-Tabarani recorded it, and its chain is hasan (good).
وَعَنْ أَبِي الْأَسْوَدِ قَالَ : أَسْلَمَ الزُّبَيْرُ بْنُ الْعَوَّامِ وَهُوَ ابْنُ ثَمَانِ سِنِينَ ، وَهَاجَرَ وَهُوَ ابْنُ ثَمَانِ عَشْرَةَ سَنَةً ، وَكَانَ عَمُّ الزُّبَيْرِ يُعَلِّقُ الزُّبَيْرَ فِي حَصِيرٍ ، وَيُدَخِّنُ عَلَيْهِ بِالنَّارِ ، وَهُوَ يَقُولُ : ارْجِعْ إِلَى الْكُفْرِ ، فَيَقُولُ الزُّبَيْرُ : لَا أَكْفُرُ أَبَدًا .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ إِلَّا أَنَّهُ مُرْسَلٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ إِلَّا أَنَّهُ مُرْسَلٌ .
Abu al-Aswad narrates: Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) accepted Islam when he was eight years old and emigrated when he was eighteen. Al-Zubayr's paternal uncle would hang him up in a reed mat and smoke him with fire, saying: "Return to disbelief!" And al-Zubayr would reply: "I will never disbelieve."
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy), except that it is mursal.
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy), except that it is mursal.
وَعَنْ هِشَامِ بْنِ عُرْوَةَ قَالَ : أَسْلَمَ الزُّبَيْرُ ، وَهُوَ ابْنُ سِتَّ عَشْرَةَ سَنَةً ، وَلَمْ يَتَخَلَّفْ عَنْ غَزْوَةٍ غَزَاهَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَقُتِلَ وَهُوَ ابْنُ بِضْعٍ وَسِتِّينَ سَنَةً ، وَهُوَ مِنَ الْبَصْرَةِ عَلَى نَحْوِ بَرِيدٍ .
رَوَاهُ الطَّبَرَانِيُّ ، وَهُوَ مُرْسَلٌ صَحِيحٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَهُوَ مُرْسَلٌ صَحِيحٌ .
Hisham bin Urwah narrates: Sayyiduna al-Zubayr (may Allah be pleased with him) accepted Islam at the age of sixteen, and he never stayed behind from any military expedition in which the Prophet (peace and blessings be upon him) took part. When he passed away he was over sixty years old, and he was at a distance of about one barid from Basrah.
Al-Tabarani recorded it, and
this report is mursal, and it is sahih.
Al-Tabarani recorded it, and
this report is mursal, and it is sahih.
وَعَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ : أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " لِكُلِّ نَبِيٍّ حَوَارِيٌّ وَالزُّبَيْرُ حِوَارِيِّي ، وَابْنُ عَمَّتِي " .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَالطَّبَرَانِيُّ ، وَإِسْنَادُ أَحْمَدَ الْمُتَّصِلُ رِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَالطَّبَرَانِيُّ ، وَإِسْنَادُ أَحْمَدَ الْمُتَّصِلُ رِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) said: "Every prophet has a disciple (hawari), and al-Zubayr is my disciple and the son of my paternal aunt."
Ahmad, al-Bazzar and al-Tabarani recorded it. The chain of Ahmad is connected, and its narrators are the narrators of the Sahih.
Ahmad, al-Bazzar and al-Tabarani recorded it. The chain of Ahmad is connected, and its narrators are the narrators of the Sahih.
وَعَنِ الزُّبَيْرِ بْنِ بَكَّارٍ قَالَ : الْتَقَى عَلِيُّ بْنُ أَبِي طَالِبٍ وَالزُّبَيْرُ بْنُ الْعَوَّامِ يَوْمَ الْجَمَلِ ، فَقَالَ عَلِيٌّ لِلزُّبَيْرِ : إِنْ لَمْ تُقَاتِلْ مَعَنَا فَلَا تُعِنْ عَلَيْنَا . فَقَالَ الزُّبَيْرُ : أَتُحِبُّ أَنْ أَرْجِعَ عَنْكَ ؟ قَالَ : نَعَمْ ، وَكَيْفَ لَا أُحِبُّ ذَلِكَ وَأَنْتَ ابْنُ عَمَّةِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَابْنُ خَالِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَحَوَارِيُّ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَسَيْفُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ؟ قَوْلُهُ : حَوَارِيُّ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَعْنِي : خُلْصَانَُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - . وَسِلْفُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : لِأَنَّ عَائِشَةَ بِنْتَ أَبِي بَكْرٍ زَوْجُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأَسْمَاءَ بِنْتَ أَبِي بَكْرٍ زَوْجُ الزُّبَيْرِ .
وَقَوْلُهُ : سَيْفُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِأَنَّ الزُّبَيْرَ أَوَّلُ مَنْ سَلَّ سَيْفًا فِي سَبِيلِ اللَّهِ .
وَقَوْلُهُ : ابْنُ عَمَّةِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : أُمُّهُ صَفِيَّةُ عَمَّةُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
وَقَوْلُهُ : ابْنُ خَالِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : لِأَنَّ أُمَّ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - آمِنَةُ بِنْتُ وَهْبٍ وَالزُّبَيْرُ مِنْ رَهْطِهَا .
رَوَاهُ الطَّبَرَانِيُّ مُنْقَطِعُ الْإِسْنَادِ .
وَقَوْلُهُ : سَيْفُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِأَنَّ الزُّبَيْرَ أَوَّلُ مَنْ سَلَّ سَيْفًا فِي سَبِيلِ اللَّهِ .
وَقَوْلُهُ : ابْنُ عَمَّةِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : أُمُّهُ صَفِيَّةُ عَمَّةُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
وَقَوْلُهُ : ابْنُ خَالِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : لِأَنَّ أُمَّ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - آمِنَةُ بِنْتُ وَهْبٍ وَالزُّبَيْرُ مِنْ رَهْطِهَا .
رَوَاهُ الطَّبَرَانِيُّ مُنْقَطِعُ الْإِسْنَادِ .
Al-Zubayr bin Bakkar narrates: Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) and Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) met face to face on the day of the Battle of the Camel. Sayyiduna Ali (may Allah be pleased with him) said to Sayyiduna al-Zubayr (may Allah be pleased with him): "If you will not fight alongside us, then do not help against us." Sayyiduna al-Zubayr (may Allah be pleased with him) asked: "Would you like me to leave you and go back?" Sayyiduna Ali (may Allah be pleased with him) replied: "Yes! How could I not like that, when you are the son of the paternal aunt of the Messenger of Allah, the son of the maternal uncle of the Messenger of Allah, the disciple of the Messenger of Allah, and the sword of the Messenger of Allah?" His saying "the disciple of the Messenger of Allah" means that he was among the closest confidants of the Messenger of Allah. And being the brother-in-law (silf) of the Messenger of Allah means that Sayyidah Aishah bint Abi Bakr (may Allah be pleased with them both) was the wife of the Prophet (peace and blessings be upon him), and Sayyidah Asma' bint Abi Bakr (may Allah be pleased with them both) was the wife of Sayyiduna al-Zubayr (may Allah be pleased with him). His words "the sword of the Messenger of Allah" are because Sayyiduna al-Zubayr (may Allah be pleased with him) was the first to draw a sword in the path of Allah. His words "the son of the paternal aunt of the Messenger of Allah" are because the mother of Sayyiduna al-Zubayr (may Allah be pleased with him), Sayyidah Safiyyah (may Allah be pleased with her), was the paternal aunt of the Prophet (peace and blessings be upon him). And his saying "the son of the maternal uncle of the Messenger of Allah" is because the mother of the Prophet (peace and blessings be upon him) was Sayyidah Aminah bint Wahb (may Allah be pleased with her), and Sayyiduna al-Zubayr (may Allah be pleased with him) was from her clan.
Al-Tabarani recorded it, and it is munqati' (broken) in its chain.
Al-Tabarani recorded it, and it is munqati' (broken) in its chain.
وَعَنْ عَائِشَةَ قَالَتْ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لِكُلِّ نَبِيٍّ حَوَارِيٌّ وَحَوَارِيِّي الزُّبَيْرُ " .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyidah Aishah al-Siddiqah (may Allah be pleased with her) narrates: The Prophet (peace and blessings be upon him) said: "Every prophet has a disciple (hawari), and my disciple is al-Zubayr."
Al-Bazzar recorded it, and its narrators are thiqat (trustworthy).
Al-Bazzar recorded it, and its narrators are thiqat (trustworthy).
وَعَنْ نَافِعٍ قَالَ : سَمِعَ ابْنُ عُمَرَ رَجُلًا يَقُولُ : يَا ابْنَ حَوَارِيِّ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِنْ كُنْتُ مِنْ آلِ الزُّبَيْرِ وَإِلَّا فَلَا ؟ ! .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ ثِقَاتٌ .
Nafi' narrates: Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) heard a man say: "O son of the disciple of the Messenger of Allah!" Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said: "If this one is from the descendants of Sayyiduna al-Zubayr (may Allah be pleased with him), then it is fine; if not, then it cannot be said."
Al-Bazzar recorded it, and its narrators are thiqat (trustworthy).
Al-Bazzar recorded it, and its narrators are thiqat (trustworthy).
وَعَنِ الزُّبَيْرِ قَالَ : بَعَثَنِي رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي لَيْلَةٍ بَارِدَةٍ - أَوْ فِي غَدَاةٍ بَارِدَةٍ - فَذَهَبْتُ ، ثُمَّ جِئْتُ وَرَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَعَهُ بَعْضُ نِسَائِهِ فِي لِحَافٍ ، فَطَرَحَ عَلَيَّ طَرَفَ ثَوْبٍ أَوْ طَرَفَ الثَّوْبِ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ إِسْحَاقُ بْنُ إِدْرِيسَ ، وَهُوَ مَتْرُوكٌ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ إِسْحَاقُ بْنُ إِدْرِيسَ ، وَهُوَ مَتْرُوكٌ .
Sayyiduna al-Zubayr (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) sent me out on a cold night (the narrator is unsure; perhaps the words are) on a cold morning. When I came back, the Prophet (peace and blessings be upon him) was under a quilt with one of his wives, and the Prophet (peace and blessings be upon him) threw an edge of the cloth over me (the narrator is unsure about one word here).
Al-Bazzar recorded it. Its chain contains Ishaq bin Idris, who is matruk (abandoned).
Al-Bazzar recorded it. Its chain contains Ishaq bin Idris, who is matruk (abandoned).
وَعَنِ ابْنِ عُمَرَ : أَنَّ الزُّبَيْرَ اسْتَأْذَنَ عُمَرَ فِي الْجِهَادِ ، فَقَالَ : اجْلِسْ ؛ فَقَدْ جَاهَدْتَ مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
رَوَاهُ الْبَزَّارُ ، وَإِسْنَادُهُ حَسَنٌ .
رَوَاهُ الْبَزَّارُ ، وَإِسْنَادُهُ حَسَنٌ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: Sayyiduna al-Zubayr (may Allah be pleased with him) asked Sayyiduna Umar (may Allah be pleased with him) for permission to take part in jihad. Sayyiduna Umar (may Allah be pleased with him) said: "Stay seated; you have already performed jihad with the Messenger of Allah."
Al-Bazzar recorded it, and its chain is hasan (good).
Al-Bazzar recorded it, and its chain is hasan (good).
وَعَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ قَالَ : دَعَا لِي رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَلِوَلَدِي وَلِوَلَدِ وَلَدِي ، فَسَمِعْتُ أَبِي يَقُولُ لِأُخْتٍ لِي كَانَتْ أَسَنَّ مِنِّي : يَا بُنَيَّةُ - يَعْنِي : إِنَّكِ مِمَّنْ أَصَابَتْهُ دَعْوَةُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ زَبَالَةَ ، وَهُوَ مَتْرُوكٌ .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ زَبَالَةَ ، وَهُوَ مَتْرُوكٌ .
Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) supplicated for me, for my children and for my children's children. I heard my father say to a sister of mine who was older than me: "O my little daughter!" The narrator says: He meant that you too are among those whom the supplication of the Prophet (peace and blessings be upon him) reached.
Abu Ya'la recorded it. Its chain contains Muhammad bin al-Hasan bin Zabalah, who is matruk (abandoned).
Abu Ya'la recorded it. Its chain contains Muhammad bin al-Hasan bin Zabalah, who is matruk (abandoned).
وَعَنِ ابْنِ عَوْنٍ قَالَ : هَؤُلَاءِ الْأَخْيَارُ قُتِلُوا قَتْلًا ، ثُمَّ بَكَى فَقَالَ قَاتِلُ الزُّبَيْرِ حَتَّى فَعَلَ ذَلِكَ مِرَارًا فَقَالَ قَاتِلُ الزُّبَيْرِ : أَقْبَلَ عَلَى الزُّبَيْرِ ، فَأَقْبَلَ الزُّبَيْرُ عَلَيْهِ ، فَقَالَ : أُذَكِّرُكَ اللَّهَ ، فَكَفَّ عَنْهُ الزُّبَيْرُ حَتَّى فَعَلَ ذَلِكَ مِرَارًا ، فَقَالَ الزُّبَيْرُ : قَاتَلَهُ اللَّهُ يُذَكِّرُ بِاللَّهِ ثُمَّ يَنْسَاهُ .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ مُنْقَطِعٌ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ مُنْقَطِعٌ ، وَرِجَالُهُ ثِقَاتٌ .
Ibn Awn narrates: These people, who were the best of people, were killed. Then he began to weep and said: The killer of Sayyiduna al-Zubayr (may Allah be pleased with him) came forward, and Sayyiduna al-Zubayr (may Allah be pleased with him) turned towards him. He said: "I remind you of Allah." So Sayyiduna al-Zubayr (may Allah be pleased with him) held back from him, until this happened several times. Then Sayyiduna al-Zubayr (may Allah be pleased with him) said: "May Allah Almighty destroy him! He reminds others of Allah and then forgets Him himself."
Al-Tabarani recorded it. Its chain is munqati' (broken), and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it. Its chain is munqati' (broken), and its narrators are thiqat (trustworthy).
عَنْ يَحْيَى بْنِ بُكَيْرٍ قَالَ : قُتِلَ الزُّبَيْرُ بْنُ الْعَوَّامِ يَوْمَ الْجَمَلِ فِي جُمَادَى - لَا أَدْرِي الْأُولَى أَوِ الْآخِرَةُ - سَنَةَ سِتٍّ وَثَلَاثِينَ .
وَأَخْبَرَنِي اللَّيْثُ عَنْ أَبِي الْأَسْوَدِ أَنَّهُ أَخْبَرَهُ عُرْوَةُ : أَنَّ الزُّبَيْرَ أَسْلَمَ وَهُوَ ابْنُ ثَمَانِ سِنِينَ ، وَكَانَ يُكَنَّى أَبَا عَبْدِ اللَّهِ ، فَإِنْ كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَقَامَ بِمَكَّةَ ثَلَاثَ عَشْرَةَ سَنَةً فَهُوَ يَوْمَ قُتِلَ ابْنُ سَبْعٍ وَخَمْسِينَ ، وَإِنْ كَانَ أَقَامَ عَشْرَ سِنِينَ ، فَالزُّبَيْرُ ابْنُ أَرْبَعٍ وَخَمْسِينَ سَنَةً .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
وَأَخْبَرَنِي اللَّيْثُ عَنْ أَبِي الْأَسْوَدِ أَنَّهُ أَخْبَرَهُ عُرْوَةُ : أَنَّ الزُّبَيْرَ أَسْلَمَ وَهُوَ ابْنُ ثَمَانِ سِنِينَ ، وَكَانَ يُكَنَّى أَبَا عَبْدِ اللَّهِ ، فَإِنْ كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَقَامَ بِمَكَّةَ ثَلَاثَ عَشْرَةَ سَنَةً فَهُوَ يَوْمَ قُتِلَ ابْنُ سَبْعٍ وَخَمْسِينَ ، وَإِنْ كَانَ أَقَامَ عَشْرَ سِنِينَ ، فَالزُّبَيْرُ ابْنُ أَرْبَعٍ وَخَمْسِينَ سَنَةً .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
Yahya bin Bukayr narrates: Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) was martyred at the Battle of the Camel in the month of Jumada, in the year 36 AH; I do not know whether it was Jumada al-Ula or Jumada al-Akhirah. Al-Layth reported from Abu al-Aswad that Urwah told him that when Sayyiduna al-Zubayr (may Allah be pleased with him) accepted Islam he was eight years old, and his kunyah was Abu Abdullah. If the Prophet (peace and blessings be upon him) stayed in Makkah for thirteen years, then at the time of his martyrdom Sayyiduna al-Zubayr (may Allah be pleased with him) would have been fifty-seven years old; and if the Prophet (peace and blessings be upon him) stayed in Makkah for ten years, then Sayyiduna al-Zubayr (may Allah be pleased with him) would have been fifty-four years old.
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
وَعَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ قَالَ : قُتِلَ الزُّبَيْرُ ، وَهُوَ ابْنُ أَرْبَعٍ وَسِتِّينَ ، وَقُتِلَ سَنَةَ سِتٍّ وَثَلَاثِينَ .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ مُنْقَطِعٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ مُنْقَطِعٌ .
Muhammad bin Abdullah bin Numayr narrates: When Sayyiduna al-Zubayr (may Allah be pleased with him) was martyred, he was sixty-four years old, and he was martyred in the year 36 AH.
Al-Tabarani recorded it, and its chain is munqati' (broken).
Al-Tabarani recorded it, and its chain is munqati' (broken).
وَعَنْ هِشَامِ بْنِ عُرْوَةَ قَالَ : أَسْلَمَ الزُّبَيْرُ وَهُوَ ابْنُ سِتَّ عَشْرَةَ ، وَقُتِلَ وَهُوَ ابْنُ بِضْعٍ وَسِتِّينَ .
رَوَاهُ الطَّبَرَانِيُّ ، وَهُوَ مُرْسَلٌ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَهُوَ مُرْسَلٌ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Hisham bin Urwah narrates: When Sayyiduna al-Zubayr (may Allah be pleased with him) accepted Islam, he was sixteen years old, and when he was martyred he was a little over sixty years old.
Al-Tabarani recorded it.
This report is mursal, and its narrators are the narrators of the Sahih.
Al-Tabarani recorded it.
This report is mursal, and its narrators are the narrators of the Sahih.
وَعَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ قَالَتْ : فَقَالَ حَسَّانٌ :
أَقَامَ عَلَى عَهْدِ النَّبِيِّ وَهَدْيِهِ حَوَارِيُّهُ وَالْقَوْلُ بِالْفِعْلِ يُعْدَلُ هُوَ الْفَارِسُ الْمَشْهُورُ وَالْبَطَلُ الَّذِي
يَصُولُ إِذَا مَا كَانَ يَوْمٌ مُحَجَّلُ إِذَا كَشَفَتْ عَنْ سَاقِهَا الْحَرْبُ حَشَّهَا
بِأَبْيَضَ سَبَّاقٍ إِلَى الْمَوْتِ يَرْمُلُ وَإِنِ امْرُؤٌ كَانَتْ صَفِيَّةُ أُمُّهُ
وَمِنْ أَسَدٍ فِي بَيْتِهَا لَمُؤَمَّلُ
رَوَاهُ الطَّبَرَانِيُّ فِي حَدِيثٍ طَوِيلٍ قَدْ تَقَدَّمَ فِي كِتَابِ الْأَدَبِ ، وَيَأْتِي فِي الشِّعْرِ ، وَأَبْوَابِهِ فِي أَوَاخِرِ الْكِتَابِ .
أَقَامَ عَلَى عَهْدِ النَّبِيِّ وَهَدْيِهِ حَوَارِيُّهُ وَالْقَوْلُ بِالْفِعْلِ يُعْدَلُ هُوَ الْفَارِسُ الْمَشْهُورُ وَالْبَطَلُ الَّذِي
يَصُولُ إِذَا مَا كَانَ يَوْمٌ مُحَجَّلُ إِذَا كَشَفَتْ عَنْ سَاقِهَا الْحَرْبُ حَشَّهَا
بِأَبْيَضَ سَبَّاقٍ إِلَى الْمَوْتِ يَرْمُلُ وَإِنِ امْرُؤٌ كَانَتْ صَفِيَّةُ أُمُّهُ
وَمِنْ أَسَدٍ فِي بَيْتِهَا لَمُؤَمَّلُ
رَوَاهُ الطَّبَرَانِيُّ فِي حَدِيثٍ طَوِيلٍ قَدْ تَقَدَّمَ فِي كِتَابِ الْأَدَبِ ، وَيَأْتِي فِي الشِّعْرِ ، وَأَبْوَابِهِ فِي أَوَاخِرِ الْكِتَابِ .
Sayyidah Asma' bint Abi Bakr (may Allah be pleased with her) narrates: Sayyiduna Hassan (may Allah be pleased with him) composed these verses: "He remained firm upon the covenant (made with) the Prophet (peace and blessings be upon him) and upon his way, he who is his (peace and blessings be upon him) disciple, and speech is weighed by deeds. He was the renowned horseman and the champion, and when the day of battle came he would charge. When war bared its shin, he would race towards death and cut it down. He is a man whose mother is Sayyidah Safiyyah (may Allah be pleased with her); he is from the Banu Asad, and from her household (such a man) is to be expected."
Al-Tabarani recorded it within a long hadith which has already passed in the Book of Manners (Kitab al-Adab), and it will come later in the chapters on poetry towards the end of the book.
Al-Tabarani recorded it within a long hadith which has already passed in the Book of Manners (Kitab al-Adab), and it will come later in the chapters on poetry towards the end of the book.
