مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الحدود والديات
Book of Legal Punishments and Blood Money
بَابُ اعْتِرَافِ الزَّانِي ، وَرَجْمِ الْمُحْصَنِ
The confession of the adulterer, and the stoning of the married adulterer
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عَنْ أَبِي بَكْرٍ - يَعْنِي الصِّدِّيقَ - قَالَ : كُنْتُ عِنْدَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - جَالِسًا ، فَجَاءَ مَاعِزُ بْنُ مَالِكٍ فَاعْتَرَفَ عِنْدَهُ مَرَّةً فَرَدَّهُ ، ثُمَّ جَاءَ فَاعْتَرَفَ عِنْدَهُ الثَّانِيَةَ فَرَدَّهُ ، ثُمَّ جَاءَ فَاعْتَرَفَ الثَّالِثَةَ فَرَدَّهُ .
فَقُلْتُ لَهُ : إِنَّكَ إِنِ اعْتَرَفْتَ الرَّابِعَةَ رَجَمَكَ ، قَالَ : فَاعْتَرَفَ الرَّابِعَةَ فَحَبَسَهُ ، ثُمَّ سَأَلَ عَنْهُ ، قَالُوا : مَا نَعْلَمُ إِلَّا خَيْرًا ، قَالَ : فَأَمَرَ بِرَجْمِهِ .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى ، وَالْبَزَّارُ وَلَفْظُهُ : أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - رَدَّ مَاعِزًا أَرْبَعَ مَرَّاتٍ ثُمَّ أَمَرَ بِرَجْمِهِ .
وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ إِلَّا أَنَّهُ قَالَ : ثَلَاثَ مَرَّاتٍ . وَفِي أَسَانِيدِهِمْ كُلِّهَا جَابِرُ بْنُ يَزِيدَ الْجَعْفِيُّ وَهُوَ ضَعِيفٌ .
فَقُلْتُ لَهُ : إِنَّكَ إِنِ اعْتَرَفْتَ الرَّابِعَةَ رَجَمَكَ ، قَالَ : فَاعْتَرَفَ الرَّابِعَةَ فَحَبَسَهُ ، ثُمَّ سَأَلَ عَنْهُ ، قَالُوا : مَا نَعْلَمُ إِلَّا خَيْرًا ، قَالَ : فَأَمَرَ بِرَجْمِهِ .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى ، وَالْبَزَّارُ وَلَفْظُهُ : أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - رَدَّ مَاعِزًا أَرْبَعَ مَرَّاتٍ ثُمَّ أَمَرَ بِرَجْمِهِ .
وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ إِلَّا أَنَّهُ قَالَ : ثَلَاثَ مَرَّاتٍ . وَفِي أَسَانِيدِهِمْ كُلِّهَا جَابِرُ بْنُ يَزِيدَ الْجَعْفِيُّ وَهُوَ ضَعِيفٌ .
Sayyiduna Abu Bakr Siddiq (may Allah be pleased with him) narrates: I was sitting with the Prophet (peace and blessings be upon him) when Sayyiduna Ma'iz bin Malik (may Allah be pleased with him) came. He confessed before him once, and he sent him back. He came again and confessed before him a second time, and he sent him back. He came again and confessed a third time, and he sent him back. I said to him: "If you confess a fourth time, the Prophet (peace and blessings be upon him) will have you stoned." Sayyiduna Abu Bakr Siddiq (may Allah be pleased with him) says: He confessed a fourth time as well, so the Prophet (peace and blessings be upon him) had him detained. Then he inquired about him, and the people said: "We know nothing of him but good." So the Prophet (peace and blessings be upon him) ordered that he be stoned.
Ahmad, Abu Ya'la and al-Bazzar recorded it, and their wording is: The Prophet (peace and blessings be upon him) sent Sayyiduna Ma'iz (may Allah be pleased with him) back four times and then ordered that he be stoned.
Al-Tabarani recorded it in al-Mu'jam al-Awsat, except that his wording is: He sent him back three times. All of their chains contain Jabir al-Ju'fi, who is da'if (weak).
Ahmad, Abu Ya'la and al-Bazzar recorded it, and their wording is: The Prophet (peace and blessings be upon him) sent Sayyiduna Ma'iz (may Allah be pleased with him) back four times and then ordered that he be stoned.
Al-Tabarani recorded it in al-Mu'jam al-Awsat, except that his wording is: He sent him back three times. All of their chains contain Jabir al-Ju'fi, who is da'if (weak).
وَعَنْ أَبِي ذَرٍّ قَالَ : كُنَّا مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي سَفَرٍ فَأَتَاهُ رَجُلٌ ، فَقَالَ : إِنَّ الْآخَرَ زَنَى فَأَعْرَضَ عَنْهُ ثُمَّ ثَلَّثَ ثُمَّ رَبَّعَ ، فَنَزَلَ النَّبِيُّ صَلَى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ مَرَّةً فَأَقَرَّ عِنْدَهُ بِالزِّنَا ، فَرَدَّدَهُ أَرْبَعًا ، ثُمَّ نَزَلَ فَأَمَرَنَا فَحَفَرْنَا لَهُ حَفِيرَةً لَيْسَتْ بِالطَّوِيلَةِ فَرُجِمَ .
فَارْتَحَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَئِيبًا حَزِينًا ، فَسِرْنَا حَتَّى نَزَلْنَا مَنْزِلًا ، فَسُرِّيَ عَنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ لِي : " يَا أَبَا ذَرٍّ ، أَلَمْ تَرَ إِلَى صَاحِبِكُمْ ، قَدْ غُفِرَ لَهُ وَأُدْخِلَ الْجَنَّةَ " . رَوَاهُ أَحْمَدُ وَالْبَزَّارُ ، وَفِيهِ الْحَجَّاجُ بْنُ أَرْطَاةَ وَهُوَ مُدَلِّسٌ .
فَارْتَحَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَئِيبًا حَزِينًا ، فَسِرْنَا حَتَّى نَزَلْنَا مَنْزِلًا ، فَسُرِّيَ عَنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ لِي : " يَا أَبَا ذَرٍّ ، أَلَمْ تَرَ إِلَى صَاحِبِكُمْ ، قَدْ غُفِرَ لَهُ وَأُدْخِلَ الْجَنَّةَ " . رَوَاهُ أَحْمَدُ وَالْبَزَّارُ ، وَفِيهِ الْحَجَّاجُ بْنُ أَرْطَاةَ وَهُوَ مُدَلِّسٌ .
Sayyiduna Abu Dharr al-Ghifari (may Allah be pleased with him) narrates: We were travelling with the Prophet (peace and blessings be upon him) when a man came to him and said: "This wretched one has committed adultery." The Prophet (peace and blessings be upon him) turned his face away from him. Then he did the same a third time, and a fourth time, so the Prophet (peace and blessings be upon him) dismounted. On one occasion the narrator used these words: He confessed to adultery before the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) sent him back four times. Then he dismounted and ordered us, and we dug a pit for him that was not very deep, and then he was stoned. Then the Prophet (peace and blessings be upon him) set off, and he was distressed and grieved. We travelled on until we halted at a stopping place. When that state left the Prophet (peace and blessings be upon him), he said to me: "O Abu Dharr, did you not see that man? He has been forgiven and admitted into Paradise."
Ahmad and al-Bazzar recorded it; its chain contains al-Hajjaj bin Artah, who is a mudallis (one who conceals defects in his chain).
Ahmad and al-Bazzar recorded it; its chain contains al-Hajjaj bin Artah, who is a mudallis (one who conceals defects in his chain).
وَعَنْ ابْنِ عَبَّاسٍ قَالَ : بَيْنَمَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَخْطُبُ النَّاسَ يَوْمَ الْجُمُعَةِ أَتَاهُ رَجُلٌ مِنْ بَنِي لَيْثِ بْنِ بَكْرِ بْنِ عَبْدِ مَنَاةَ بْنِ كِنَانَةَ يَتَخَطَّى النَّاسَ حَتَّى اقْتَرَبَ إِلَيْهِ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، أَقِمْ عَلَيَّ الْحَدَّ .
فَقَالَ لَهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " اجْلِسْ " فَجَلَسَ ثُمَّ قَامَ الثَّانِيَةَ فَقَالَ : " اجْلِسْ " فَجَلَسَ ثُمَّ قَامَ فِي الثَّالِثَةِ فَقَالَ مِثْلَ ذَلِكَ . فَقَالَ : " وَمَا حَدُّكَ ؟ " . قَالَ : أَتَيْتُ امْرَأَةً حَرَامًا .
فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِرَجُلٍ مِنْ أَصْحَابِهِ فِيهِمْ عَلِيُّ بْنُ أَبِي طَالِبٍ ، وَالْعَبَّاسُ ، وَزَيْدُ بْنُ حَارِثَةَ ، وَعُثْمَانُ بْنُ عَفَّانَ : " انْطَلِقُوا بِهِ فَاجْلِدُوهُ مِائَةَ جَلْدَةٍ " .
وَلَمْ يَكُنِ اللَّيْثِيُّ تَزَوَّجَ ، فَقَالُوا : يَا رَسُولَ اللَّهِ ، أَلَا تَجْلِدُ الَّتِي خَبَثَ بِهَا ؟ فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " ائْتُونِي بِهِ مَجْلُودًا " . فَلَمَّا أُتِيَ بِهِ ، قَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ صَاحِبَتُكَ ؟ " . قَالَ : فُلَانَةٌ - امْرَأَةٌ مِنْ بَنِي بَكْرٍ - فَأُتِيَ بِهَا فَسَأَلَهَا ، فَقَالَتْ : كَذَبَ وَاللَّهِ ، مَا أَعْرِفُهُ ، وَإِنِّي مِمَّا قَالَ لَبَرِيئَةٌ ، وَاللَّهُ عَلَى مَا أَقُولُ مِنَ الشَّاهِدِينَ .
فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ شَهِدَ عَلَى أَنَّكَ خَبَثْتَ بِهَا ، فَإِنَّهَا تُنْكِرُ فَإِنْ كَانَ لَكَ شُهَدَاءُ جَلَدْتُهَا حَدًّا وَإِلَّا جَلَدْنَاكَ حَدَّ الْفِرْيَةِ " . فَقَالَ : يَا رَسُولَ اللَّهِ ، مَا لِي مَنْ يَشْهَدُ . فَأَمَرَ بِهِ فَجُلِدَ حَدَّ الْفِرْيَةِ ثَمَانِينَ .
قُلْتُ : رَوَاهُ أَبُو دَاوُدَ وَغَيْرُهُ بِاخْتِصَارٍ . رَوَاهُ أَبُو يَعْلَى وَالطَّبَرَانِيُّ ، وَفِيهِ الْقَاسِمُ بْنُ فَيَّاضٍ ، وَثَّقَهُ أَبُو دَاوُدَ ، وَضَعَّفَهُ ابْنُ مَعِينٍ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
فَقَالَ لَهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " اجْلِسْ " فَجَلَسَ ثُمَّ قَامَ الثَّانِيَةَ فَقَالَ : " اجْلِسْ " فَجَلَسَ ثُمَّ قَامَ فِي الثَّالِثَةِ فَقَالَ مِثْلَ ذَلِكَ . فَقَالَ : " وَمَا حَدُّكَ ؟ " . قَالَ : أَتَيْتُ امْرَأَةً حَرَامًا .
فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِرَجُلٍ مِنْ أَصْحَابِهِ فِيهِمْ عَلِيُّ بْنُ أَبِي طَالِبٍ ، وَالْعَبَّاسُ ، وَزَيْدُ بْنُ حَارِثَةَ ، وَعُثْمَانُ بْنُ عَفَّانَ : " انْطَلِقُوا بِهِ فَاجْلِدُوهُ مِائَةَ جَلْدَةٍ " .
وَلَمْ يَكُنِ اللَّيْثِيُّ تَزَوَّجَ ، فَقَالُوا : يَا رَسُولَ اللَّهِ ، أَلَا تَجْلِدُ الَّتِي خَبَثَ بِهَا ؟ فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " ائْتُونِي بِهِ مَجْلُودًا " . فَلَمَّا أُتِيَ بِهِ ، قَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ صَاحِبَتُكَ ؟ " . قَالَ : فُلَانَةٌ - امْرَأَةٌ مِنْ بَنِي بَكْرٍ - فَأُتِيَ بِهَا فَسَأَلَهَا ، فَقَالَتْ : كَذَبَ وَاللَّهِ ، مَا أَعْرِفُهُ ، وَإِنِّي مِمَّا قَالَ لَبَرِيئَةٌ ، وَاللَّهُ عَلَى مَا أَقُولُ مِنَ الشَّاهِدِينَ .
فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ شَهِدَ عَلَى أَنَّكَ خَبَثْتَ بِهَا ، فَإِنَّهَا تُنْكِرُ فَإِنْ كَانَ لَكَ شُهَدَاءُ جَلَدْتُهَا حَدًّا وَإِلَّا جَلَدْنَاكَ حَدَّ الْفِرْيَةِ " . فَقَالَ : يَا رَسُولَ اللَّهِ ، مَا لِي مَنْ يَشْهَدُ . فَأَمَرَ بِهِ فَجُلِدَ حَدَّ الْفِرْيَةِ ثَمَانِينَ .
قُلْتُ : رَوَاهُ أَبُو دَاوُدَ وَغَيْرُهُ بِاخْتِصَارٍ . رَوَاهُ أَبُو يَعْلَى وَالطَّبَرَانِيُّ ، وَفِيهِ الْقَاسِمُ بْنُ فَيَّاضٍ ، وَثَّقَهُ أَبُو دَاوُدَ ، وَضَعَّفَهُ ابْنُ مَعِينٍ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: Once the Prophet (peace and blessings be upon him) was delivering the sermon to the people on Friday when a man from Banu Layth bin Bakr bin Abd Manat bin Kinanah came to him. He stepped over the people's necks until he reached him, and said: "O Messenger of Allah, carry out the prescribed punishment (hadd) on me." The Prophet (peace and blessings be upon him) said to him: "Sit down." So he sat down. Then he stood up a second time, and the Prophet (peace and blessings be upon him) said: "Sit down." Then he stood up a third time, and the Prophet (peace and blessings be upon him) said the same. Then he asked: "What is your hadd?" He said: "I have had unlawful intercourse with a woman." The Prophet (peace and blessings be upon him) said to one of his Companions (among those Companions were Sayyiduna Ali bin Abi Talib (may Allah be pleased with him), Sayyiduna Abbas (may Allah be pleased with him), Sayyiduna Zayd bin Harithah (may Allah be pleased with him) and Sayyiduna Uthman Ghani (may Allah be pleased with him)): "Take him away and give him one hundred lashes." This man from Layth had not married. The people said: "O Messenger of Allah, will you not have the woman with whom he committed adultery lashed?" The Prophet (peace and blessings be upon him) said: "First lash him, then bring him to me." When he was brought to the Prophet (peace and blessings be upon him), the Prophet (peace and blessings be upon him) asked: "With whom did you do this?" He named a woman from Banu Bakr and said: "With such-and-such a woman." The woman was brought, and the Prophet (peace and blessings be upon him) questioned her. She said: "By Allah, he is lying. I do not know him, and I am innocent of what he has accused me of, and Allah Almighty is witness to what I am saying." The Prophet (peace and blessings be upon him) said: "Who will testify that you committed adultery with this woman? She denies it. If you have witnesses, we will lash her with the prescribed punishment; otherwise we will lash you for falsely accusing her of adultery." He said: "O Messenger of Allah, who will testify on my behalf?" So the Prophet (peace and blessings be upon him) gave the order concerning him, and he was given eighty lashes as the prescribed punishment for false accusation of adultery. (Allamah al-Haythami says:) I say:
Abu Dawud and others recorded it in abridged form.
Abu Ya'la and al-Tabarani recorded it; its chain contains al-Qasim bin Fayyad, whom Abu Dawud declared thiqah (trustworthy) and Yahya bin Ma'in declared da'if (weak); the rest of its narrators are thiqat (trustworthy).
Abu Dawud and others recorded it in abridged form.
Abu Ya'la and al-Tabarani recorded it; its chain contains al-Qasim bin Fayyad, whom Abu Dawud declared thiqah (trustworthy) and Yahya bin Ma'in declared da'if (weak); the rest of its narrators are thiqat (trustworthy).
عَنْ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرٍو الْقُرَشِيِّ قَالَ : حَدَّثَنِي مَنْ شَهِدَ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأَمَرَ بِرَجْمِ رَجُلٍ بَيْنَ مَكَّةَ وَالْمَدِينَةِ ، فَلَمَّا أَصَابَتْهُ الْحِجَارَةُ فَرَّ ، فَبَلَغَ ذَلِكَ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " فَهَلَّا تَرَكْتُمُوهُ " . رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ ثِقَاتٌ .
Abd al-Aziz bin Abdullah bin Amr al-Qurashi narrates: Someone who was present with the Prophet (peace and blessings be upon him) told me that the Prophet (peace and blessings be upon him) ordered a man to be stoned between Makkah and Madinah. When the stones struck him, he fled. When this reached the Prophet (peace and blessings be upon him), he said (to the people): "Why did you not leave him alone?"
Ahmad recorded it, and its narrators are thiqat (trustworthy).
Ahmad recorded it, and its narrators are thiqat (trustworthy).
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " إِذَا اعْتَرَفَ الرَّجُلُ بِالزِّنَا ، فَأَضَرَبَهُ الرَّجْمُ ، فَهَرَبَ تُرِكَ " .
قُلْتُ : لَهُ عِنْدَ التِّرْمِذِيَّ فِي قِصَّةِ مَاعِزٍ : " فَهَلَّا تَرَكْتُمُوهُ " . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ غَيْرَ حُمَيْدٍ الْكِنْدِيِّ وَهُوَ ثِقَةٌ .
قُلْتُ : لَهُ عِنْدَ التِّرْمِذِيَّ فِي قِصَّةِ مَاعِزٍ : " فَهَلَّا تَرَكْتُمُوهُ " . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ غَيْرَ حُمَيْدٍ الْكِنْدِيِّ وَهُوَ ثِقَةٌ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "When a man confesses to adultery and then flees at the time of being stoned, he is to be left alone."
(Allamah al-Haythami says:) I say: Al-Tirmidhi has recorded from this Companion the incident of Sayyiduna Ma'iz (may Allah be pleased with him), which contains the words: "Why did you not leave him alone?"
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are the narrators of the Sahih, except Humayd al-Kindi, who is thiqah (trustworthy).
(Allamah al-Haythami says:) I say: Al-Tirmidhi has recorded from this Companion the incident of Sayyiduna Ma'iz (may Allah be pleased with him), which contains the words: "Why did you not leave him alone?"
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are the narrators of the Sahih, except Humayd al-Kindi, who is thiqah (trustworthy).
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ : جَاءَ مَاعِزُ بْنُ مَالِكٍ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنِّي قَدْ زَنَيْتُ ، فَأَعْرَضَ بِوَجْهِهِ ، ثُمَّ جَاءَهُ مِنْ قِبَلِ وَجْهِهِ فَأَعْرَضَ عَنْهُ ، ثُمَّ جَاءَهُ الثَّالِثَةَ فَأَعْرَضَ عَنْهُ ، ثُمَّ جَاءَهُ الرَّابِعَةَ فَلَمَّا قَالَ لَهُ ذَلِكَ ، قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِأَصْحَابِهِ : " قُومُوا إِلَى صَاحِبِكُمْ ، فَإِنْ كَانَ صَحِيحًا فَارْجُمُوهُ " .
فَسُئِلَ عَنْهُ فَوُجِدَ صَحِيحًا فَرُجِمَ ، فَلَمَّا أَصَابَتْهُ الْحِجَارَةُ حَاضِرَهُمْ ، وَتَلَقَّاهُ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِلَحْيِ جَمَلٍ فَضَرَبَهُ بِهِ فَقَتَلَهُ ، فَقَالَ أَصْحَابُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : إِلَى النَّارِ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " كَلَّا إِنَّهُ قَدْ تَابَ تَوْبَةً لَوْ تَابَهَا أُمَّةٌ مِنَ الْأُمَمِ لَقُبِلَ مِنْهُمْ " .
قُلْتُ : لِسَمُرَةَ فِي الصَّحِيحِ بِغَيْرِ سِيَاقِهِ . رَوَاهُ الْبَزَّارُ عَنْ شَيْخِهِ صَفْوَانَ بْنِ الْمُغَلِّسِ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
فَسُئِلَ عَنْهُ فَوُجِدَ صَحِيحًا فَرُجِمَ ، فَلَمَّا أَصَابَتْهُ الْحِجَارَةُ حَاضِرَهُمْ ، وَتَلَقَّاهُ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِلَحْيِ جَمَلٍ فَضَرَبَهُ بِهِ فَقَتَلَهُ ، فَقَالَ أَصْحَابُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : إِلَى النَّارِ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " كَلَّا إِنَّهُ قَدْ تَابَ تَوْبَةً لَوْ تَابَهَا أُمَّةٌ مِنَ الْأُمَمِ لَقُبِلَ مِنْهُمْ " .
قُلْتُ : لِسَمُرَةَ فِي الصَّحِيحِ بِغَيْرِ سِيَاقِهِ . رَوَاهُ الْبَزَّارُ عَنْ شَيْخِهِ صَفْوَانَ بْنِ الْمُغَلِّسِ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Jabir bin Samurah (may Allah be pleased with him) narrates: Ma'iz bin Malik (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah, I have committed adultery." The Prophet (peace and blessings be upon him) turned his face away. Then he came to him from the other side, and he turned away from him. Then he came from a third side, and he turned away from him. When he came to him the fourth time and said this, the Prophet (peace and blessings be upon him) said to his Companions: "Go to your companion; if he is sound, stone him." He was inquired about, and it was found that he was sound (that is, not insane), so he was stoned. When the stones struck him, he fled. One of the Companions of the Prophet (peace and blessings be upon him) confronted him with a camel's jawbone and struck him with it, and he died. The Companions of the Prophet (peace and blessings be upon him) said: "He will go to Hell." The Prophet (peace and blessings be upon him) said: "Certainly not! He has repented with such a repentance that, if an entire nation had repented like it, it would have been accepted from them." (Allamah al-Haythami says:) I say: A hadith from Sayyiduna Samurah (may Allah be pleased with him) is mentioned in the "Sahih", but not with this wording.
Al-Bazzar recorded it from his teacher Safwan bin al-Mughallis, whom I do not know; the rest of its narrators are thiqat (trustworthy).
Al-Bazzar recorded it from his teacher Safwan bin al-Mughallis, whom I do not know; the rest of its narrators are thiqat (trustworthy).
وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ : شَهِدْتُ مَاعِزًا حِينَ أَمَرَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِرَجْمِهِ فَعَدَا ، فَاتَّبَعَهُ النَّاسُ يَرْجُمُونَهُ حَتَّى لَقِيَهُ عُمَرُ بِالْجَبَّانَةِ ، فَضَرَبَهُ بَلَحِي بَعِيرٍ فَقَتَلَهُ . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ أَبُو بَكْرِ بْنُ أَبِي سَبْرَةَ وَهُوَ كَذَّابٌ .
Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) narrates: I was present with Ma'iz when the Prophet (peace and blessings be upon him) ordered that he be stoned. He ran, and the people followed him, pelting him with stones, until Sayyiduna Umar (may Allah be pleased with him) met him at al-Jabbanah and struck him with a camel's jawbone and killed him.
Al-Tabarani recorded it; its chain contains Abu Bakr bin Abi Sabrah, who is kadhdhab (a liar).
Al-Tabarani recorded it; its chain contains Abu Bakr bin Abi Sabrah, who is kadhdhab (a liar).
وَعَنْ أَبِي بَرْزَةَ قَالَ : رَجَمَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَاعِزَ بْنَ مَالِكٍ . رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Abu Barzah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) had Sayyiduna Ma'iz bin Malik (may Allah be pleased with him) stoned.
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَتْ : يَا رَسُولَ اللَّهِ ، إِنَّ فِي بَطْنِي حَدَثًا ، فَأَقِمْ عَلَيَّ الْحَدَّ ، فَقَالَ : " إِنَّا لَا نَقْتُلُ مَا فِي بَطْنِكِ " فَانْطَلَقَتْ فَلَمَّا وَضَعَتْ جَاءَتْ ، فَقَالَتْ : قَدْ وَضَعْتُ ، فَقَالَ : " اذْهَبِي فَأَرْضِعِيهِ حَتَّى تَفْطِمِيهِ " . فَلَمَّا فَطَمَتْهُ جَاءَتْ فَقَالَتْ : قَدْ فَطَمْتُهُ يَا رَسُولَ اللَّهِ ، قَالَ : " انْطَلِقِي فَاكْفُلِيهِ " . فَانْطَلَقَتْ فَجَاءَتْ هِيَ وَأُخْتُهَا تَمْشِيَانِ ، فَعَجِبَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مِنْ صَبْرِهَا ، فَأَمَرَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِرَجْمِهَا .
ثُمَّ قَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِرَجُلٍ : " انْطَلِقْ فَإِذَا وُضِعَتْ فِي حُفْرَتِهَا ، فَقُمْ بَيْنَ يَدَيْهَا حَتَّى تَكُونَ نُصْبَ عَيْنَيْهَا ، فَأَسِرَّ إِلَيْهَا " . وَأَمَرَ رَجُلًا ، فَقَالَ : " انْطَلِقْ إِلَى حَجَرٍ عَظِيمٍ فَأْتِهَا مِنْ خَلْفِهَا فَارْمِهَا فَاشْدَخْهَا " . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُ .
ثُمَّ قَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِرَجُلٍ : " انْطَلِقْ فَإِذَا وُضِعَتْ فِي حُفْرَتِهَا ، فَقُمْ بَيْنَ يَدَيْهَا حَتَّى تَكُونَ نُصْبَ عَيْنَيْهَا ، فَأَسِرَّ إِلَيْهَا " . وَأَمَرَ رَجُلًا ، فَقَالَ : " انْطَلِقْ إِلَى حَجَرٍ عَظِيمٍ فَأْتِهَا مِنْ خَلْفِهَا فَارْمِهَا فَاشْدَخْهَا " . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: A woman came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah, I am pregnant; carry out the prescribed punishment (hadd) on me." The Prophet (peace and blessings be upon him) said: "We will not kill what is in your womb." The woman went away. When she had given birth, she came and said: "I have given birth." The Prophet (peace and blessings be upon him) said: "Go and nurse him until you wean him (you will not be punished before that)." Then, when she had weaned the child, she came and said: "O Messenger of Allah, I have weaned him." The Prophet (peace and blessings be upon him) said: "Go and look after him." She went away. Then she and her sister came walking. The Prophet (peace and blessings be upon him) was struck with wonder at this woman's steadfastness. Then the Prophet (peace and blessings be upon him) ordered that she be stoned. Then the Prophet (peace and blessings be upon him) said to a man: "Go, and when this woman is placed in her pit, stand in front of her so that you are right before her eyes, and speak to her privately." Then he ordered another man and said: "Go to a large stone, come at this woman from behind, and strike her with it and crush her (that is, kill her)."
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator whom I do not know.
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator whom I do not know.
وَعَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَتْ إِنَّهَا قَدْ زَنَتْ ، وَكَانَتْ حَامِلًا ، فَقَالَ : " انْطَلِقِي حَتَّى تَضَعِي حَمْلَكِ " . وَلَوْ لَمْ تَرْجِعْ لَمْ يُرْسِلْ إِلَيْهَا ، فَوَضَعَتْ حَمْلَهَا ثُمَّ أَتَتْهُ ، فَقَالَ : " انْطَلِقِي حَتَّى تَفْطِمِي وَلَدَكِ " . فَأَتَتْهُ ، وَلَوْ لَمْ تَأْتِهِ لَمْ يُرْسِلْ إِلَيْهَا ، فَجَاءَتْ بَعْدَ مَا فَطَمَتْهُ فَرَجَمَهَا . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ الْحَارِثُ بْنُ نَبْهَانَ ، وَهُوَ مَتْرُوكٌ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: A woman came to the Prophet (peace and blessings be upon him) and said that she had committed adultery, and the woman was pregnant. The Prophet (peace and blessings be upon him) said: "Go, and first give birth to what you are carrying." Had she not returned, the Prophet (peace and blessings be upon him) would not have sent for her. Then the woman gave birth and came to him, and the Prophet (peace and blessings be upon him) said: "Go, until you have weaned your child." Then the woman came to him; had she not come to him, he would not have sent for her. She came to him after weaning the child, and he had her stoned.
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains al-Harith bin Nabhan, who is matruk (abandoned).
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains al-Harith bin Nabhan, who is matruk (abandoned).
وَعَنْ أَنَسٍ أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَاعْتَرَفَتْ بِالزِّنَا ، وَكَانَتْ حَامِلًا ، فَأَخَّرَهَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حَتَّى وَضَعَتْ ، ثُمَّ أَمَرَ فَسُكَّتْ عَلَيْهَا ثِيَابُهَا ، ثُمَّ أَمَرَ بِرَجْمِهَا ، ثُمَّ صَلَّى عَلَيْهَا ، فَقَالَ لَهُ رَجُلٌ : أَتُصَلِّي عَلَيْهَا وَقَدْ زَنَتْ وَرَجَمْتَهَا ؟ ! فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَقَدْ تَابَتْ تَوْبَةً لَوْ تَابَهَا سَبْعُونَ مِنْ أَهْلِ الْمَدِينَةِ لَقُبِلَ مِنْهُمْ ، هَلْ وَجَدَتْ أَفْضَلَ أَنْ جَادَتْ بِنَفْسِهَا ؟ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ وَالْأَوْسَطِ عَنْ شَيْخِهِ عَلِيِّ بْنِ أَحْمَدَ بْنِ النَّضْرِ ، ضَعَّفَهُ الدَّارَقُطْنِيُّ ، وَقَالَ أَحْمَدُ بْنُ كَامِلٍ الْقَاضِي : لَا أَعْلَمُهُ ذُمَّ فِي الْحَدِيثِ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ وَالْأَوْسَطِ عَنْ شَيْخِهِ عَلِيِّ بْنِ أَحْمَدَ بْنِ النَّضْرِ ، ضَعَّفَهُ الدَّارَقُطْنِيُّ ، وَقَالَ أَحْمَدُ بْنُ كَامِلٍ الْقَاضِي : لَا أَعْلَمُهُ ذُمَّ فِي الْحَدِيثِ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Anas (may Allah be pleased with him) narrates: A woman came to the Prophet (peace and blessings be upon him) and confessed to adultery, and the woman was pregnant. The Prophet (peace and blessings be upon him) postponed her case until she gave birth. Then he gave an order concerning her, and her clothes were tied firmly around her body. Then he ordered that she be stoned, and then he led her funeral prayer. A man said to him: "You are leading her funeral prayer when she committed adultery and you had her stoned?" The Prophet (peace and blessings be upon him) said: "She has repented with such a repentance that, had seventy of the people of Madinah repented like it, it would have been accepted from them as well. Do you find anyone of greater merit than one who sacrificed her own life?"
Al-Tabarani recorded it in al-Mu'jam al-Saghir and al-Mu'jam al-Awsat from his teacher Ali bin Ahmad bin al-Nadr, whom al-Daraqutni (may Allah have mercy on him) declared da'if (weak), while Ahmad bin Kamil al-Qadi said: To my knowledge he has not been criticised in hadith. The rest of its narrators are the narrators of the Sahih.
Al-Tabarani recorded it in al-Mu'jam al-Saghir and al-Mu'jam al-Awsat from his teacher Ali bin Ahmad bin al-Nadr, whom al-Daraqutni (may Allah have mercy on him) declared da'if (weak), while Ahmad bin Kamil al-Qadi said: To my knowledge he has not been criticised in hadith. The rest of its narrators are the narrators of the Sahih.
وَعَنْ أَبِي ذَرٍّ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - رَجَمَ امْرَأَةً ، فَأَمَرَنِي أَنْ أَحْفِرَ لَهَا ، فَحَفَرْتُ لَهَا إِلَى سُرَّتِي . رَوَاهُ أَحْمَدُ ، وَفِيهِ جَابِرٌ الْجَعْفِيُّ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abu Dharr al-Ghifari (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) had a woman stoned. He ordered me to dig a pit for her, so I dug a pit for her up to my navel.
Ahmad recorded it; its chain contains Jabir al-Ju'fi, who is da'if (weak).
Ahmad recorded it; its chain contains Jabir al-Ju'fi, who is da'if (weak).
