مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الخلافة
Book of the Caliphate
بَابٌ فِيمَنْ يُصَدِّقُ الْأُمَرَاءَ بِكَذِبِهِمْ وَيُعِينُهُمْ عَلَى ظُلْمِهِمْ .
One who affirms the lies of rulers and helps them in their oppression
Toggle above to switch between keyword search and direct hadith lookup
عَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " يَكُونُ أُمَرَاءُ يَغْشَاهُمْ غَوَاشٍ وَحَوَاشٍ مِنَ النَّاسِ ، يَكْذِبُونَ وَيَظْلِمُونَ ، فَمَنْ دَخَلَ عَلَيْهِمْ فَصَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ ، وَمَنْ لَمْ يَدْخُلْ عَلَيْهِمْ وَيُصَدِّقْهُمْ بِكَذِبِهِمْ وَيُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ " .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى بِنَحْوِهِ وَزَادَ : " فَأَنَا مِنْهُ بَرِيءٌ وَهُوَ مِنِّي بَرِيءٌ " .
وَفِيهِ سُلَيْمَانُ بْنُ أَبِي سُلَيْمَانَ الْقُرَشِيُّ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى بِنَحْوِهِ وَزَادَ : " فَأَنَا مِنْهُ بَرِيءٌ وَهُوَ مِنِّي بَرِيءٌ " .
وَفِيهِ سُلَيْمَانُ بْنُ أَبِي سُلَيْمَانَ الْقُرَشِيُّ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "There will be rulers around whom people of every sort will gather; they will lie and they will oppress. Whoever goes to them, affirms their lies and helps them in their oppression has nothing to do with me, and I have nothing to do with him. And whoever does not go to them, does not affirm their lies and does not help them in their oppression is connected to me, and I am connected to him."
Ahmad recorded it, and Abu Ya'la recorded something similar and added the words: "I will be free of him, and he will be free of me." Its chain contains a narrator, Sulayman bin Abi Sulayman al-Qurashi, whom I do not know; the rest of the narrators of this report are the narrators of the Sahih.
Ahmad recorded it, and Abu Ya'la recorded something similar and added the words: "I will be free of him, and he will be free of me." Its chain contains a narrator, Sulayman bin Abi Sulayman al-Qurashi, whom I do not know; the rest of the narrators of this report are the narrators of the Sahih.
وَعَنِ ابْنِ عُمَرَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " سَيَكُونُ بَعْدِي عَلَيْكُمْ أُمَرَاءُ ، يَأْمُرُونَكُمْ بِمَا لَا يَفْعَلُونَ ، فَمَنْ صَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَنْ يَرِدَ عَلَيَّ الْحَوْضَ " .
رَوَاهُ أَحْمَدُ وَالْبَزَّارُ إِلَّا أَنَّهُ قَالَ : خَرَجَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَفِي الْمَسْجِدِ تِسْعَةُ نَفَرٍ - أَرْبَعَةٌ مِنَ الْمَوَالِي وَخَمْسَةٌ مِنَ الْعَرَبِ - فَقَالَ : " إِنَّهَا سَتَكُونُ عَلَيْكُمْ أُمَرَاءُ فَمَنْ أَعَانَهُمْ عَلَى ظُلْمِهِمْ وَصَدَّقَهُمْ بِكَذِبِهِمْ وَغَشِي أَبْوَابَهُمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَنْ يَرِدَ عَلَيَّ الْحَوْضَ ، وَمَنْ لَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ وَلَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَسَيَرِدُ عَلَيَّ الْحَوْضَ " .
وَفِيهِ إِبْرَاهِيمُ بْنُ قُعَيْسٍ ضَعَّفَهُ أَبُو حَاتِمٍ وَوَثَّقَهُ ابْنُ حِبَّانَ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ وَالْبَزَّارُ إِلَّا أَنَّهُ قَالَ : خَرَجَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَفِي الْمَسْجِدِ تِسْعَةُ نَفَرٍ - أَرْبَعَةٌ مِنَ الْمَوَالِي وَخَمْسَةٌ مِنَ الْعَرَبِ - فَقَالَ : " إِنَّهَا سَتَكُونُ عَلَيْكُمْ أُمَرَاءُ فَمَنْ أَعَانَهُمْ عَلَى ظُلْمِهِمْ وَصَدَّقَهُمْ بِكَذِبِهِمْ وَغَشِي أَبْوَابَهُمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَنْ يَرِدَ عَلَيَّ الْحَوْضَ ، وَمَنْ لَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ وَلَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَسَيَرِدُ عَلَيَّ الْحَوْضَ " .
وَفِيهِ إِبْرَاهِيمُ بْنُ قُعَيْسٍ ضَعَّفَهُ أَبُو حَاتِمٍ وَوَثَّقَهُ ابْنُ حِبَّانَ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "After me, rulers will soon come over you who will command you to do what they themselves do not do. Whoever affirms their lies and helps them in their oppression has nothing to do with me, and I have nothing to do with him, and he will not be able to come to me at the Pond (Hawd)."
Ahmad and al-Bazzar recorded it, except that his wording is: "Once the Prophet (peace and blessings be upon him) came out, and there were nine people in the mosque at the time, four of them from the mawali (freed slaves) and five from the Arabs. The Prophet (peace and blessings be upon him) said: 'Soon rulers will come over you; whoever helps them in their oppression, affirms their lies and frequents their doors has nothing to do with me, and I have nothing to do with him, and he will not be able to come to me at the Pond. And whoever does not help them in their oppression and does not affirm their lies is connected to me, and I am connected to him, and he will soon come to me at the Pond.'" The chain of this report contains a narrator, Ibrahim bin Qu'ays, whom Abu Hatim declared da'if (weak) and Ibn Hibban declared thiqah (trustworthy); the rest of the narrators of this report are the narrators of the Sahih.
Ahmad and al-Bazzar recorded it, except that his wording is: "Once the Prophet (peace and blessings be upon him) came out, and there were nine people in the mosque at the time, four of them from the mawali (freed slaves) and five from the Arabs. The Prophet (peace and blessings be upon him) said: 'Soon rulers will come over you; whoever helps them in their oppression, affirms their lies and frequents their doors has nothing to do with me, and I have nothing to do with him, and he will not be able to come to me at the Pond. And whoever does not help them in their oppression and does not affirm their lies is connected to me, and I am connected to him, and he will soon come to me at the Pond.'" The chain of this report contains a narrator, Ibrahim bin Qu'ays, whom Abu Hatim declared da'if (weak) and Ibn Hibban declared thiqah (trustworthy); the rest of the narrators of this report are the narrators of the Sahih.
وَعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ لِكَعْبِ بْنِ عُجْرَةَ : " أَعَاذَكَ اللَّهُ مِنْ إِمَارَةِ السُّفَهَاءِ " . قَالَ : وَمَا إِمَارَةُ السُّفَهَاءِ ؟ قَالَ : " أُمَرَاءُ يَكُونُونَ بَعْدِي لَا يَهْتَدُونَ بِهَدْيِي وَلَا يَسْتَنُّونَ بِسُنَّتِي فَمَنْ صَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَأُولَئِكَ لَيْسُوا مِنِّي وَلَسْتُ مِنْهُمْ وَلَا يَرِدُونَ عَلَى حَوْضِي وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَيُعِنْهُمْ عَلَى ظُلْمِهِمْ فَأُولَئِكَ مِنِّي وَأَنَا مِنْهُمْ وَسَيَرِدُونَ عَلَى حَوْضِي .
يَا كَعْبُ بْنَ عُجْرَةَ الصِّيَامُ جَنَّةٌ ، وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ ، وَالصَّلَاةُ قُرْبَانٌ - أَوْ قَالَ : بُرْهَانٌ .
يَا كَعْبُ بْنَ عُجْرَةَ النَّاسُ غَادِيَانِ فَمُبْتَاعُ نَفْسَهُ فَمُعْتِقُهَا أَوْ بَائِعٌ نَفْسَهُ فَمُوبِقُهَا " .
رَوَاهُ أَحْمَدُ وَالْبَزَّارُ وَزَادَ : " لَا يَدْخُلُ الْجَنَّةَ لَحْمٌ نَبَتَ مَنْ سُحْتٍ ، النَّارُ أَوْلَى بِهِ " .
وَرِجَالُهُمَا رِجَالُ الصَّحِيحِ .
يَا كَعْبُ بْنَ عُجْرَةَ الصِّيَامُ جَنَّةٌ ، وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ ، وَالصَّلَاةُ قُرْبَانٌ - أَوْ قَالَ : بُرْهَانٌ .
يَا كَعْبُ بْنَ عُجْرَةَ النَّاسُ غَادِيَانِ فَمُبْتَاعُ نَفْسَهُ فَمُعْتِقُهَا أَوْ بَائِعٌ نَفْسَهُ فَمُوبِقُهَا " .
رَوَاهُ أَحْمَدُ وَالْبَزَّارُ وَزَادَ : " لَا يَدْخُلُ الْجَنَّةَ لَحْمٌ نَبَتَ مَنْ سُحْتٍ ، النَّارُ أَوْلَى بِهِ " .
وَرِجَالُهُمَا رِجَالُ الصَّحِيحِ .
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said to Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him): "May Allah Almighty protect you from the rule of fools!" He asked: "What is meant by the rule of fools?" The Prophet (peace and blessings be upon him) said: "Rulers who will come after me; they will not follow my guidance and will not follow my Sunnah. Whoever affirms their lies and helps them in their oppression, such people have nothing to do with me, and I have nothing to do with them, and they will not come to my Pond. And whoever does not affirm their lies and does not help them in their oppression, such people are connected to me, and I am connected to them, and they will soon come to my Pond." "O Ka'b bin Ujrah! Fasting is a shield, charity extinguishes sin, and prayer is a means of attaining nearness (the narrator is in doubt, or perhaps the wording is:) is a proof. O Ka'b bin Ujrah! People are in one of two states: one buys himself and sets himself free, and another sells himself and brings himself to ruin."
Ahmad and al-Bazzar recorded it, and he added the words: "Flesh that has grown from the unlawful will not enter Paradise; the Fire is more deserving of it." The narrators of both of them are the narrators of the Sahih.
Ahmad and al-Bazzar recorded it, and he added the words: "Flesh that has grown from the unlawful will not enter Paradise; the Fire is more deserving of it." The narrators of both of them are the narrators of the Sahih.
وَعَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ : خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَنَحْنُ فِي الْمَسْجِدِ بَعْدَ صَلَاةِ الْعِشَاءِ فَرَفَعَ بَصَرَهُ إِلَى السَّمَاءِ ثُمَّ خَفَّضَ حَتَّى ظَنَنَّا أَنَّهُ قَدْ حَدَثَ فِي السَّمَاءِ شَيْءٌ ، فَقَالَ : " أَلَا إِنَّهُ سَيَكُونُ بَعْدِي أُمَرَاءُ يَظْلِمُونَ وَيَكْذِبُونَ ، فَمَنْ صَدَّقَهُمْ بِكَذِبِهِمْ وَمَالَأَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَا أَنَا مِنْهُمْ وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُمَالِئْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ ، أَلَا وَإِنَّ دَمَ الْمُسْلِمِ كَفَّارَةٌ ، أَلَا وَإِنَّ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ هُنَّ الْبَاقِيَاتُ الصَّالِحَاتُ " .
قُلْتُ : لَهُ حَدِيثٌ فِي الْبَاقِيَاتِ الصَّالِحَاتِ غَيْرُ هَذَا رَوَاهُ ابْنُ مَاجَهْ .
رَوَاهُ أَحْمَدُ وَفِيهِ رَاوٍ لَمْ يُسَمَّ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
قُلْتُ : لَهُ حَدِيثٌ فِي الْبَاقِيَاتِ الصَّالِحَاتِ غَيْرُ هَذَا رَوَاهُ ابْنُ مَاجَهْ .
رَوَاهُ أَحْمَدُ وَفِيهِ رَاوٍ لَمْ يُسَمَّ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna al-Nu'man bin Bashir (may Allah be pleased with him) narrates: Once the Prophet (peace and blessings be upon him) came out to us while we were in the mosque after the Isha prayer. The Prophet (peace and blessings be upon him) raised his gaze towards the sky and then lowered it, so that we thought something might have happened in the sky. The Prophet (peace and blessings be upon him) said: "Soon after me there will be rulers who will oppress and lie. Whoever affirms their lies and helps them in their oppression has nothing to do with me, and I have nothing to do with him. And whoever does not affirm their lies and does not side with them in their oppression is connected to me, and I am connected to him. Beware! The blood of a Muslim is an expiation. Beware! Saying Subhan Allah, al-hamdu lillah, la ilaha illallah and Allahu akbar: these are the enduring good deeds." (Allamah al-Haythami says:) I say: From this Companion there is another hadith about the enduring good deeds, besides this narration, and Ibn Majah recorded it.
Ahmad recorded it; its chain contains a narrator who is not named, and the rest of its narrators are the narrators of the Sahih.
Ahmad recorded it; its chain contains a narrator who is not named, and the rest of its narrators are the narrators of the Sahih.
وَعَنْ حُذَيْفَةَ - رَضِيَ اللَّهُ عَنْهُ - عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ : " إِنَّهُ سَيَكُونُ عَلَيْكُمْ أُمَرَاءُ يَظْلِمُونَ وَيَكْذِبُونَ فَمَنْ صَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَا يَرِدُ عَلَيَّ الْحَوْضَ ، وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعْنِهُمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَسَيَرِدُ عَلَيَّ الْحَوْضَ " .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَأَحَدُ أَسَانِيدِ الْبَزَّارِ رِجَالُهُ رِجَالُ الصَّحِيحِ ، وَرِجَالُ أَحْمَدَ كَذَلِكَ .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَأَحَدُ أَسَانِيدِ الْبَزَّارِ رِجَالُهُ رِجَالُ الصَّحِيحِ ، وَرِجَالُ أَحْمَدَ كَذَلِكَ .
Sayyiduna Hudhayfah (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "Soon rulers will come over you who will oppress you and lie. Whoever affirms their lies and helps them in their oppression has nothing to do with me, and I have nothing to do with him, and that person will not come to me at the Pond. And whoever does not affirm their lies and does not help them (in oppression) is connected to me, and I am connected to him, and he will soon come to me at the Pond." Ahmad, al-Bazzar, and al-Tabarani in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat recorded it; of the chains of al-Bazzar, the narrators of one are the narrators of the Sahih, and the same is true of the narrators of Ahmad.
وَعَنْ خَبَّابٍ قَالَ : كُنَّا قُعُودًا عِنْدَ بَابِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَخَرَجَ عَلَيْنَا فَقَالَ : " أَتَسْمَعُونَ ؟ " قُلْنَا : قَدْ سَمِعْنَا - مَرَّتَيْنِ أَوْ ثَلَاثًا - قَالَ : " إِنَّهُ سَيَكُونُ عَلَيْكُمْ أُمَرَاءُ فَلَا تُصَدِّقُوهُمْ بِكَذِبِهِمْ وَلَا تُعِينُوهُمْ عَلَى ظُلْمِهِمْ ، فَإِنَّهُ مَنْ صَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ يَرِدُ عَلَيَّ الْحَوْضَ " .
رَوَاهُ الطَّبَرَانِيُّ وَرِجَالُهُ رِجَالُ الصَّحِيحِ خَلَا عَبْدَ اللَّهِ بْنَ خَبَّابٍ وَهُوَ ثِقَةٌ .
رَوَاهُ الطَّبَرَانِيُّ وَرِجَالُهُ رِجَالُ الصَّحِيحِ خَلَا عَبْدَ اللَّهِ بْنَ خَبَّابٍ وَهُوَ ثِقَةٌ .
Sayyiduna Khabbab (may Allah be pleased with him) narrates: We were sitting by the door of the Prophet (peace and blessings be upon him). He came out to us and said: "Do you hear?" We said: "We are listening." This exchange took place two or perhaps three times. Then he said: "Soon rulers will come over you; do not affirm their lies and do not help them in their oppression, for whoever affirms their lies and helps them in their oppression will not come to me at the Pond."
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih, except for Abdullah bin Khabbab, who is thiqah (trustworthy).
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih, except for Abdullah bin Khabbab, who is thiqah (trustworthy).
