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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الخلافة
Book of the Caliphate
بَابٌ فِيمَنْ يُصَدِّقُ الْأُمَرَاءَ بِكَذِبِهِمْ وَيُعِينُهُمْ عَلَى ظُلْمِهِمْ .
One who affirms the lies of rulers and helps them in their oppression
Majma al-Zawaid — Hadith 9262
اُردوEn
وَعَنِ ابْنِ عُمَرَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " سَيَكُونُ بَعْدِي عَلَيْكُمْ أُمَرَاءُ ، يَأْمُرُونَكُمْ بِمَا لَا يَفْعَلُونَ ، فَمَنْ صَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَنْ يَرِدَ عَلَيَّ الْحَوْضَ " .
رَوَاهُ أَحْمَدُ وَالْبَزَّارُ إِلَّا أَنَّهُ قَالَ : خَرَجَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَفِي الْمَسْجِدِ تِسْعَةُ نَفَرٍ - أَرْبَعَةٌ مِنَ الْمَوَالِي وَخَمْسَةٌ مِنَ الْعَرَبِ - فَقَالَ : " إِنَّهَا سَتَكُونُ عَلَيْكُمْ أُمَرَاءُ فَمَنْ أَعَانَهُمْ عَلَى ظُلْمِهِمْ وَصَدَّقَهُمْ بِكَذِبِهِمْ وَغَشِي أَبْوَابَهُمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَنْ يَرِدَ عَلَيَّ الْحَوْضَ ، وَمَنْ لَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ وَلَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَسَيَرِدُ عَلَيَّ الْحَوْضَ " .
وَفِيهِ إِبْرَاهِيمُ بْنُ قُعَيْسٍ ضَعَّفَهُ أَبُو حَاتِمٍ وَوَثَّقَهُ ابْنُ حِبَّانَ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ وَالْبَزَّارُ إِلَّا أَنَّهُ قَالَ : خَرَجَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَفِي الْمَسْجِدِ تِسْعَةُ نَفَرٍ - أَرْبَعَةٌ مِنَ الْمَوَالِي وَخَمْسَةٌ مِنَ الْعَرَبِ - فَقَالَ : " إِنَّهَا سَتَكُونُ عَلَيْكُمْ أُمَرَاءُ فَمَنْ أَعَانَهُمْ عَلَى ظُلْمِهِمْ وَصَدَّقَهُمْ بِكَذِبِهِمْ وَغَشِي أَبْوَابَهُمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَنْ يَرِدَ عَلَيَّ الْحَوْضَ ، وَمَنْ لَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ وَلَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَسَيَرِدُ عَلَيَّ الْحَوْضَ " .
وَفِيهِ إِبْرَاهِيمُ بْنُ قُعَيْسٍ ضَعَّفَهُ أَبُو حَاتِمٍ وَوَثَّقَهُ ابْنُ حِبَّانَ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "After me, rulers will soon come over you who will command you to do what they themselves do not do. Whoever affirms their lies and helps them in their oppression has nothing to do with me, and I have nothing to do with him, and he will not be able to come to me at the Pond (Hawd)."
Ahmad and al-Bazzar recorded it, except that his wording is: "Once the Prophet (peace and blessings be upon him) came out, and there were nine people in the mosque at the time, four of them from the mawali (freed slaves) and five from the Arabs. The Prophet (peace and blessings be upon him) said: 'Soon rulers will come over you; whoever helps them in their oppression, affirms their lies and frequents their doors has nothing to do with me, and I have nothing to do with him, and he will not be able to come to me at the Pond. And whoever does not help them in their oppression and does not affirm their lies is connected to me, and I am connected to him, and he will soon come to me at the Pond.'" The chain of this report contains a narrator, Ibrahim bin Qu'ays, whom Abu Hatim declared da'if (weak) and Ibn Hibban declared thiqah (trustworthy); the rest of the narrators of this report are the narrators of the Sahih.
Ahmad and al-Bazzar recorded it, except that his wording is: "Once the Prophet (peace and blessings be upon him) came out, and there were nine people in the mosque at the time, four of them from the mawali (freed slaves) and five from the Arabs. The Prophet (peace and blessings be upon him) said: 'Soon rulers will come over you; whoever helps them in their oppression, affirms their lies and frequents their doors has nothing to do with me, and I have nothing to do with him, and he will not be able to come to me at the Pond. And whoever does not help them in their oppression and does not affirm their lies is connected to me, and I am connected to him, and he will soon come to me at the Pond.'" The chain of this report contains a narrator, Ibrahim bin Qu'ays, whom Abu Hatim declared da'if (weak) and Ibn Hibban declared thiqah (trustworthy); the rest of the narrators of this report are the narrators of the Sahih.
