Reports on hair and the beard

Sayyidah Aishah Siddiqah (may Allah be pleased with her) narrates that the Prophet (peace and blessings be upon him) said: "Honour the hair!"
Al-Bazzar recorded it. Its chain contains a narrator, Khalid bin Ilyas, who is matruk (abandoned).

Sayyiduna Abu Qatadah (may Allah be pleased with him) reports this saying of the Prophet (peace and blessings be upon him): "Whoever keeps hair should treat it well, or else have it shaved." The narrator says: Sayyiduna Abu Qatadah (may Allah be pleased with him) used to comb his hair every other day.
Al-Tabarani recorded it in al-Mu'jam al-Awsat from his teacher Ali bin Sa'id al-Razi. Imam al-Daraqutni (may Allah have mercy on him) says: he is not strong. The remaining narrators of this report are the narrators of the Sahih.

Sayyiduna Jabir (may Allah be pleased with him) narrates: Sayyiduna Abu Qatadah (may Allah be pleased with him) had long hair. He asked the Prophet (peace and blessings be upon him) about it, and he said: "Honour it and oil it."
Al-Tabarani recorded it in al-Mu'jam al-Awsat as a narration of Isma'il bin Ayyash from the people of Hijaz,
and this narration is da'if (weak); the remaining narrators of this report are thiqat (trustworthy).

Sayyiduna Jabir (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) saw a man whose hair was dishevelled. He said: "Why does one of you disfigure himself?" The Prophet (peace and blessings be upon him) gestured to him with his blessed hand, meaning: cut it.
Al-Tabarani recorded it in al-Mu'jam al-Awsat from his teacher Musa bin Zakariyya al-Tustari, and he is da'if (weak).

Sayyiduna Anas (may Allah be pleased with him) narrates: At first the Prophet (peace and blessings be upon him) used to let his hair fall straight back (that is, he did not part it). He kept doing so for as long as Allah willed, then later he began to part it.
Ahmad recorded it, and its narrators are the narrators of the Sahih.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) reports this saying of the Prophet (peace and blessings be upon him): "Part of the good fortune of a believer is that his beard is light."
Al-Tabarani recorded it. Its chain contains a narrator, Yusuf bin al-Gharq; al-Azdi says: he is a kadhdhab (liar).

Sayyidah Safiyyah bint Majza'ah (may Allah be pleased with her) narrates: Sayyiduna Abu Mahdhurah (may Allah be pleased with him) had such long hair at the front of his head that when he sat and let it down, it reached the ground. People said to him: "Why do you not have it cut?" He said: "The Prophet (peace and blessings be upon him) passed his blessed hand over it, so I will not have it shaved until I die." And he did not have it shaved until he died.
Al-Tabarani recorded it. Its chain contains a narrator, Ayyub bin Thabit al-Makki; Abu Hatim says: his hadith is not praised.

Sayyiduna Salim (may Allah be pleased with him) narrates that he came to the Prophet (peace and blessings be upon him) with a delegation while he was a young boy. The Prophet (peace and blessings be upon him) invoked blessings upon him and supplicated for him, and he performed ablution with the water left over from the ablution of the Prophet (peace and blessings be upon him). In those days his hair was long, and he had reached puberty or was close to reaching it.
Al-Tabarani recorded it. It contains a group of narrators whom I do not know.

Hubayrah bin Yarim narrates: Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) used to wash his head and then leave his hair behind his ears.
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).

Abu Ma'mar narrates: Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) had two plaits of braided hair; his appearance was like that of the people of the Jahiliyyah (the simple folk of that time), and his shins were thin.
Al-Tabarani recorded it. Its chain contains a narrator, Abd al-Rahman bin Abi Dhubab, whom I do not know; the remaining narrators of this report are thiqat (trustworthy).

A narrator named Abd al-Rahman narrates that he saw Sayyiduna al-Hasan bin Ali (may Allah be pleased with them both), and his hair did not reach his shoulders.
Al-Tabarani recorded it. Its chain contains a narrator, Muhtasib Abu A'idh, who is layyin (soft, weak), and his teacher Shuja', whom I do not know; the remaining narrators of this report are thiqat (trustworthy).

Al-Hasan bin Zayd reports this statement of his father: I saw some long hair on the head of Sayyiduna al-Hasan (may Allah be pleased with him), and I saw Sayyiduna al-Hasan (may Allah be pleased with him) gathering it together.
Al-Tabarani recorded it. Its chain contains Ibn Ishaq, who is thiqah (trustworthy) but a mudallis; the remaining narrators of this report are thiqat (trustworthy).

Ubayd bin Ziyadah al-Bakri narrates: I went to the two sons of Sayyiduna Bishr al-Mazini (may Allah be pleased with him) and asked: "Have you both seen the Prophet (peace and blessings be upon him)?" They replied: "Yes, the Prophet (peace and blessings be upon him) came to us at our lodgings. We presented food to him, and he ate some of our food. He saw some hair twisted together on the forehead of one of us, so he placed his blessed hand on it and said: 'All praise belongs to Allah, who has made the like of this in my Ummah.'"
Al-Tabarani recorded it from his teacher Talib bin Qurrah al-Adhani, whom I do not know; the remaining narrators of this report are thiqat (trustworthy).

The two sons of Sayyiduna Bishr (may Allah be pleased with him) narrate: The Prophet (peace and blessings be upon him) came to us. We laid out a mat for him and spread it, and he sat down. Revelation also came down upon him in our house. We set butter and dates before him, and he liked butter. One of the people had a lock of hair on his head gathered together as if it were a horn, so the Prophet (peace and blessings be upon him) said: "Do I not see a horn in my Ummah?" Then the narrator mentioned the complete hadith, and
Abu Dawud has also recorded it.
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih.