مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب النكاح
Book of Marriage
بَابُ مَا جَاءَ فِي الْعَزْلِ .
Reports on coitus interruptus (azl)
Toggle above to switch between keyword search and direct hadith lookup
عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَسْأَلُ عَنِ الْعَزْلِ فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَوْ أَنَّ الْمَاءَ الَّذِي يَكُونُ مِنْهُ الْوَلَدُ أَهْرَقْتَهُ عَلَى صَخْرَةٍ لَأَخْرَجَ اللَّهُ مِنْهَا وَلَدًا - أَوْ لَخَرَجَ مِنْهَا - وَلَيَخْلُقَنَّ اللَّهُ تَبَارَكَ وَتَعَالَى نَفْسًا هُوَ خَالِقُهَا " .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَإِسْنَادُهُمَا حَسَنٌ .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَإِسْنَادُهُمَا حَسَنٌ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: A man came to the Prophet (peace and blessings be upon him) and asked about 'azl (withdrawal before ejaculation). The Prophet (peace and blessings be upon him) said: If the fluid from which a child is to be born were poured onto a rock, Allah Almighty would bring a child out of it (the narrator is unsure; perhaps the words are:) a child would come out of it. Whatever soul Allah Almighty is to create, He will certainly create it.
Ahmad and al-Bazzar recorded it, and the chains of both are hasan (good).
Ahmad and al-Bazzar recorded it, and the chains of both are hasan (good).
وَعَنْ عُبَادَةَ قَالَ : إِنَّ أَوَّلَ مَنْ عَزَلَ نَفَرٌ مِنَ الْأَنْصَارِ أَتَوْا رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالُوا : إِنَّ نَفَرًا مِنَ الْأَنْصَارِ يَعْزِلُونَ . فَفَزِعَ وَقَالَ : " إِنِ النَّفْسَ الْمَخْلُوقَةَ كَائِنَةٌ فَلَا آمُرُ ، وَلَا أَنْهَى " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَالْكَبِيرِ ، وَفِيهِ عِيسَى بْنُ سِنَانٍ الْحَنَفِيُّ وَثَّقَهُ ابْنُ حِبَّانَ ، وَغَيْرُهُ ، وَضَعَّفَهُ جَمَاعَةٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَالْكَبِيرِ ، وَفِيهِ عِيسَى بْنُ سِنَانٍ الْحَنَفِيُّ وَثَّقَهُ ابْنُ حِبَّانَ ، وَغَيْرُهُ ، وَضَعَّفَهُ جَمَاعَةٌ .
Sayyiduna Ubadah (may Allah be pleased with him) narrates: The first people to practise 'azl were some men from the Ansar. They came to the Prophet (peace and blessings be upon him) and said: Some men from the Ansar practise 'azl. The Prophet (peace and blessings be upon him) became alarmed, and he said: The soul that is to be created will certainly come into being, so I neither command it nor forbid it.
Al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir. Its chain contains Isa bin Sinan al-Hanafi, whom Ibn Hibban and others declared thiqah (trustworthy), while a group declared him da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir. Its chain contains Isa bin Sinan al-Hanafi, whom Ibn Hibban and others declared thiqah (trustworthy), while a group declared him da'if (weak).
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَنَّ النُّطْفَةَ الَّتِي أَخَذَ اللَّهُ عَلَيْهَا الْمِيثَاقَ أُلْقِيَتْ عَلَى صَخْرَةٍ لَخَلَقَ اللَّهُ مِنْهَا إِنْسَانًا " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) said: "By the One in whose Hand is my soul, if the sperm-drop from which Allah Almighty has taken the covenant were cast onto a rock, Allah Almighty would create a human being even from it."
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its chain contains a narrator whom I do not know.
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its chain contains a narrator whom I do not know.
وَعَنْ حُذَيْفَةَ بْنِ الْيَمَانِ أَنَّهُمْ كَانُوا يَتَحَدَّثُونَ فِي الْعَزْلِ فَسَمِعَهُمْ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَخَرَجَ عَلَيْهِمْ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " إِنَّكُمْ لَتَفْعَلُونَهُ ؟ " قَالُوا : نَعَمْ . قَالَ : " أَوْلَمَ تَعْلَمُوا أَنَّ اللَّهَ عَزَّ وَجَلَّ لَمْ يَخْلُقْ نَسَمَةً هُوَ بَارِئُهَا إِلَّا وَهِيَ كَائِنَةٌ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ الْمُثَنَّى بْنُ الصَّبَّاحِ ، وَهُوَ مَتْرُوكٌ عِنْدَ الْجُمْهُورِ ، وَقَدْ وَثَّقَهُ ابْنُ مَعِينٍ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ الْمُثَنَّى بْنُ الصَّبَّاحِ ، وَهُوَ مَتْرُوكٌ عِنْدَ الْجُمْهُورِ ، وَقَدْ وَثَّقَهُ ابْنُ مَعِينٍ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Hudhayfah bin al-Yaman (may Allah be pleased with him) narrates: The people were talking about 'azl. The Prophet (peace and blessings be upon him) heard their conversation, came out to them and said: Do you people do this? They said: Yes. The Prophet (peace and blessings be upon him) said: Do you not know that whatever soul Allah Almighty is to create will certainly come into being?
Al-Tabarani recorded it. Its chain contains al-Muthanna bin al-Sabbah, who is matruk (abandoned) according to the majority, though Yahya bin Ma'in declared him thiqah (trustworthy). The rest of its narrators are thiqat (trustworthy).
Al-Tabarani recorded it. Its chain contains al-Muthanna bin al-Sabbah, who is matruk (abandoned) according to the majority, though Yahya bin Ma'in declared him thiqah (trustworthy). The rest of its narrators are thiqat (trustworthy).
وَعَنْ صِرْمَةَ الْعُذْرِيِّ قَالَ : غَزَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بَنِي سُلَيْمٍ فَأَصَبْنَا كَرَائِمَ الْعَرَبِ فَأَرْغَبْنَا فِي الْبَيْعِ ، وَقَدِ اشْتَدَّتْ عَلَيْنَا الْعُزُوبَةُ فَأَرَدْنَا أَنْ نَسْتَمْتِعَ وَنَعْزِلَ فَقَالَ بَعْضُنَا لِبَعْضٍ : مَا يَنْبَغِي لَنَا أَنْ نَصْنَعَ هَذَا وَرَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بَيْنَ أَظْهُرِنَا حَتَّى نَسْأَلَهُ . فَسَأَلْنَاهُ فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " اعْزِلُوا أَوْ لَا تَعْزِلُوا مَا كَتَبَ اللَّهُ مِنْ نَسَمَةٍ هِيَ كَائِنَةٌ إِلَى يَوْمِ الْقِيَامَةِ إِلَّا وَهِيَ كَائِنَةٌ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ الْحَمِيدِ بْنُ سُلَيْمَانَ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ الْحَمِيدِ بْنُ سُلَيْمَانَ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Sirmah al-Udhri (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) went out to fight Banu Sulaym. We obtained noble Arab women (as captives), and we were also keen to sell them, and celibacy had become hard on us. So we decided to have relations with them and practise 'azl. One of us said: We should not do this while the Prophet (peace and blessings be upon him) is among us; we should ask him first. So we asked the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) said: Whether you practise 'azl or not, any soul that Allah Almighty has decreed is to come into being until the Day of Resurrection will certainly come into being.
Al-Tabarani recorded it. Its chain contains Abd al-Hamid bin Sulayman, who is da'if (weak).
Al-Tabarani recorded it. Its chain contains Abd al-Hamid bin Sulayman, who is da'if (weak).
وَعَنْ وَاثِلَةَ بْنِ الْأَسْقَعِ قَالَ : أَتَى النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - نَفَرٌ مِنْ بَنِي سُلَيْمٍ فَقَالُوا : يَا رَسُولَ اللَّهِ إِنَّا نُصِيبُ سَبَايَا ، وَإِنَّا لَنَعْزِلُ عَنْهُنَّ ؟ قَالَ : " وَإِنَّكُمْ لَتَفْعَلُونَ ؟ " قَالُوا : نَعَمْ . قَالَ : " مَا مِنْ نَسَمَةٍ أَرَادَ اللَّهُ أَنْ تَخْرُجَ مِنْ صُلْبِ رَجُلٍ إِلَّا وَهِيَ خَارِجَةٌ إِنْ شَاءَ ، وَإِنْ أَبَى فَلَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا " .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Wathilah bin al-Asqa' (may Allah be pleased with him) narrates: Some men from Banu Sulaym came to the Prophet (peace and blessings be upon him) and said: O Messenger of Allah, we have obtained captive women; may we practise 'azl with them? The Prophet (peace and blessings be upon him) said: Do you do that? They said: Yes. The Prophet (peace and blessings be upon him) said: There is no soul that Allah Almighty has willed to come out of a man's loins except that it will come out, if He wills. And if He does not will it, then there is no harm on you if you do not do it.
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
وَعَنِ ابْنِ مَسْعُودٍ قَالَ : لَوْ أَخَذَ اللَّهُ الْمِيثَاقَ عَلَى نَسَمَةٍ فِي صُلْبِ رَجُلٍ ، ثُمَّ أَخْرَجَهُ عَلَى الصَّفَا لَأَخْرَجَهُ مِنْ ذَلِكَ الصَّفَا ، فَإِنْ شِئْتَ فَأَتِمَّ ، وَإِنْ شِئْتَ فَلَا تَعْزِلْ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ رَجُلٌ ضَعِيفٌ لَمْ أُسَمِّهِ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ رَجُلٌ ضَعِيفٌ لَمْ أُسَمِّهِ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates: If Allah Almighty has taken the covenant from a soul in a man's loins, then even if the man were to cast that sperm-drop onto a rock, Allah Almighty would bring it forth from that rock. So if you wish, complete (the act), and if you wish, do not practise 'azl.
Al-Tabarani recorded it. Its chain contains a weak narrator whom I have not named, and the rest of its narrators are the narrators of the Sahih.
Al-Tabarani recorded it. Its chain contains a weak narrator whom I have not named, and the rest of its narrators are the narrators of the Sahih.
وَعَنْ زَائِدَةَ بْنِ عُمَيْرٍ الطَّائِيِّ قَالَ : قُلْتُ لِابْنِ عَبَّاسٍ : كَيْفَ تَرَى فِي الْعَزْلِ ؟ فَقَالَ : إِنْ كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ فِيهِ شَيْئًا فَهُوَ كَمَا قَالَ وَإِلَّا فَإِنِّي أَقُولُ فِيهِ : ( نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ ) مَنْ شَاءَ عَزَلَ وَمَنْ شَاءَ تَرَكَ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ خَلَا زَائِدَةَ بْنَ عُمَيْرٍ ، وَهُوَ ثِقَةٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ خَلَا زَائِدَةَ بْنَ عُمَيْرٍ ، وَهُوَ ثِقَةٌ .
Za'idah bin Umayr al-Ta'i narrates: I asked Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both): What is your view on 'azl? He said: If the Prophet (peace and blessings be upon him) said something about it, then it is as he said; otherwise, my own view about it is that (Allah Almighty says:) "Your wives are a tilth for you, so come to your tilth however you wish." So whoever wishes may practise 'azl, and whoever wishes may leave it.
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih except Za'idah bin Umayr, who is thiqah (trustworthy).
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih except Za'idah bin Umayr, who is thiqah (trustworthy).
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ الْيَهُودَ كَانَتْ تَقُولُ : إِنَّ الْعَزْلَ هُوَ الْمَوْءُودَةُ الصُّغْرَى . فَبَلَغَ ذَلِكَ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " كَذَبَتْ يَهُودُ لَوْ أَرَادَ اللَّهُ أَنْ يَخْلُقَ خَلْقًا لَمْ يَمْنَعْهُ - أَحْسَبُهُ قَالَ - شَيْءٌ " .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ خَلَا إِسْمَاعِيلَ بْنِ مَسْعُودٍ ، وَهُوَ ثِقَةٌ .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ خَلَا إِسْمَاعِيلَ بْنِ مَسْعُودٍ ، وَهُوَ ثِقَةٌ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: The Jews used to say that 'azl is a minor form of burying alive. This reached the Prophet (peace and blessings be upon him), and he said: The Jews have lied. If Allah Almighty wills to create something, nothing can prevent Him (the narrator is unsure about one word here).
Al-Bazzar recorded it, and its narrators are the narrators of the Sahih except Isma'il bin Mas'ud, who is thiqah (trustworthy).
Al-Bazzar recorded it, and its narrators are the narrators of the Sahih except Isma'il bin Mas'ud, who is thiqah (trustworthy).
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّهُ قَالَ لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ الْيَهُودَ يَقُولُونَ : إِنَّ الْعَزْلَ الْمَوْءُودَةُ الصُّغْرَى ؟ فَقَالَ : " كَذَبَتْ يَهُودُ " .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ مُوسَى بْنُ وَرْدَانَ ، وَهُوَ ثِقَةٌ ، وَقَدْ ضُعِّفَ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ مُوسَى بْنُ وَرْدَانَ ، وَهُوَ ثِقَةٌ ، وَقَدْ ضُعِّفَ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
It is reported about Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that he said to the Prophet (peace and blessings be upon him): The Jews say that 'azl is a minor form of burying alive. The Prophet (peace and blessings be upon him) said: The Jews have lied.
Al-Bazzar recorded it. Its chain contains Musa bin Wardan, who is thiqah (trustworthy) but has been declared weak, and the rest of its narrators are thiqat (trustworthy).
Al-Bazzar recorded it. Its chain contains Musa bin Wardan, who is thiqah (trustworthy) but has been declared weak, and the rest of its narrators are thiqat (trustworthy).
وَعَنِ ابْنِ مَسْعُودٍ قَالَ فِي الْعَزْلِ : هُوَ الْمَوْءُودَةُ الصُّغْرَى الْخَفِيَّةُ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ ، وَقَدْ رَجَعَ عَنْهُ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ ، وَقَدْ رَجَعَ عَنْهُ .
It is reported about Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said concerning 'azl: It is a hidden, minor form of burying alive.
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih. Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) retracted this view.
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih. Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) retracted this view.
وَعَنْ أَبِي سَعِيدٍ الْخِدْرِي قَالَ : كَانَ عُمَرُ وَابْنُ عُمَرَ يَكْرَهَانِ الْعَزْلَ ، وَكَانَ زَيْدٌ وَابْنُ مَسْعُودٍ يَعْزِلَانِ .
رَوَاهُ أَبُو يَعْلَى فِي حَدِيثِ أَبِي سَعِيدٍ فِي الْعَزْلِ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ أَبُو يَعْلَى فِي حَدِيثِ أَبِي سَعِيدٍ فِي الْعَزْلِ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrates: Sayyiduna Umar (may Allah be pleased with him) and Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) disliked 'azl, while Sayyiduna Zayd (may Allah be pleased with him) and Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) used to practise 'azl.
Abu Ya'la recorded it within the hadith of Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) on 'azl, and its narrators are thiqat (trustworthy).
Abu Ya'la recorded it within the hadith of Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) on 'azl, and its narrators are thiqat (trustworthy).
وَعَنْ جَرِيرٍ قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : مَا خَلُصْتُ مِنَ الْمُشْرِكِينَ إِلَّا بِقَيْنَةٍ أُرِيدُ بِهَا السُّوقَ ، وَأَنَا أَعْزِلُ عَنْهَا ؟ قَالَ : " جَاءَهَا مَا قُدِّرَ لَهَا " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مِنْدَلُ بْنُ عَلِيٍّ ، وَهُوَ ضَعِيفٌ ، وَقَدْ وُثِّقَ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مِنْدَلُ بْنُ عَلِيٍّ ، وَهُوَ ضَعِيفٌ ، وَقَدْ وُثِّقَ .
Sayyiduna Jarir (may Allah be pleased with him) narrates: A man came to the Prophet (peace and blessings be upon him) and said: From the polytheists I received only one slave girl (as my share of the spoils), whom I want to sell in the market; may I practise 'azl with her? The Prophet (peace and blessings be upon him) said: What has been decreed for her will come to her.
Al-Tabarani recorded it. Its chain contains Mindal bin Ali, who is da'if (weak), though he has been declared trustworthy.
Al-Tabarani recorded it. Its chain contains Mindal bin Ali, who is da'if (weak), though he has been declared trustworthy.
وَعَنْ عَلِيِّ بْنِ الْحَسَنِ عَنْ جَدَّتِهِ أَنَّ الْحَسَنَ بْنَ عَلِيٍّ كَانَ يَعْزِلُ عَنْهَا ، وَكَانَتْ سُرِّيَّتَهُ .
رَوَاهُ الطَّبَرَانِيُّ . وَعَلِيٌّ وَجَدَّتُهُ لَمْ أَعْرِفْهُمَا .
رَوَاهُ الطَّبَرَانِيُّ . وَعَلِيٌّ وَجَدَّتُهُ لَمْ أَعْرِفْهُمَا .
Ali bin al-Hasan reports from his grandmother that Sayyiduna Imam Hasan bin Ali (may Allah be pleased with him) used to practise 'azl with her (the narrator says:) and that woman was the slave girl of Sayyiduna Imam Hasan (may Allah be pleased with him).
Al-Tabarani recorded it. As for the narrator Ali and his grandmother, I do not know either of them.
Al-Tabarani recorded it. As for the narrator Ali and his grandmother, I do not know either of them.
