مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب البيوع
Book of Sales
بَابُ إِحْيَاءِ الْمَوَاتِ .
Reviving barren land
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عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ أَحْيَا أَرْضًا وَعِرَةً مِنَ الْمِصْرِ أَوْ مَيْتَةً مِنَ الْمِصْرِ فَهِيَ لَهُ " .
رَوَاهُ أَحْمَدُ، وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ ، وَهُوَ مُدَلِّسٌ .
رَوَاهُ أَحْمَدُ، وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ ، وَهُوَ مُدَلِّسٌ .
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Whoever brings into cultivation rugged (that is, stony and difficult) land of the city, or brings into cultivation dead (that is, barren) land of the city, that land will be his."
Imam Ahmad recorded it; its chain contains a narrator, Layth bin Abi Sulaym, and he is a mudallis (one who practises tadlis).
Imam Ahmad recorded it; its chain contains a narrator, Layth bin Abi Sulaym, and he is a mudallis (one who practises tadlis).
وَعَنْ أُمِّ سَلَمَةَ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " مَا مِنِ امْرِئٍ يُحْيِي أَرْضًا فَتَشْرَبُ مِنْهَا كَبِدٌ حَرَّى أَوْ تُصِيبُ مِنْهَا عَافِيَةٌ إِلَّا كَتَبَ اللَّهُ لَهُ بِهِ أَجْرًا " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مُوسَى بْنُ يَعْقُوبَ الزَّمْعِيُّ وَثَّقَهُ ابْنُ مَعِينٍ وَابْنُ حِبَّانَ ، وَضَعَّفَهُ ابْنُ الْمَدِينِيِّ ، وَتَفَرَّدَ عَنْ قُرَيْبَةَ شَيْخَتِهِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مُوسَى بْنُ يَعْقُوبَ الزَّمْعِيُّ وَثَّقَهُ ابْنُ مَعِينٍ وَابْنُ حِبَّانَ ، وَضَعَّفَهُ ابْنُ الْمَدِينِيِّ ، وَتَفَرَّدَ عَنْ قُرَيْبَةَ شَيْخَتِهِ .
Sayyidah Umm Salamah (may Allah be pleased with her) narrates that she heard the Prophet (peace and blessings be upon him) say: "Whoever brings (barren) land to life (that is, cultivates it), then whatever living creature drinks anything from it, or whatever (creature) seeking provision obtains anything from it, Allah Almighty records a reward for that person because of it."
Imam Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Musa bin Ya'qub al-Zam'i, whom Yahya bin Ma'in and Ibn Hibban declared thiqah (trustworthy), and Ibn al-Madini declared da'if (weak); he is alone in narrating from his female teacher Quraybah.
Imam Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Musa bin Ya'qub al-Zam'i, whom Yahya bin Ma'in and Ibn Hibban declared thiqah (trustworthy), and Ibn al-Madini declared da'if (weak); he is alone in narrating from his female teacher Quraybah.
وَعَنْ فَضَالَةَ بْنِ عُبَيْدٍ، قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْأَرْضُ أَرْضُ اللَّهِ ، وَالْعِبَادُ عِبَادُ اللَّهِ ، مَنْ أَحْيَا مَوَاتًا فَهِيَ لَهُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Fadalah bin Ubayd (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "All the land is Allah's land, and all the servants are Allah's servants. Whoever brings barren land to life, it will be his."
Imam Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators are the narrators of the Sahih.
Imam Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators are the narrators of the Sahih.
وَعَنْ عَمْرِو بْنِ عَوْفٍ ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ أَحْيَا مَوَاتًا مِنَ الْأَرْضِ فِي غَيْرِ حَقِّ مُسْلِمٍ فَهُوَ لَهُ وَلَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ كَثِيرُ بْنُ عَبْدِ اللَّهِ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ كَثِيرُ بْنُ عَبْدِ اللَّهِ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Amr bin Awf (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Whoever brings a barren part of the land to life, which is not the right of any Muslim, that land will be his, and no one has the right to plant there (or seize the land) wrongfully."
Imam Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Kathir bin Abdullah, and he is da'if (weak).
Imam Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Kathir bin Abdullah, and he is da'if (weak).
وَعَنْ عَائِشَةَ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " مَنْ أَحْيَا أَرْضًا مَوَاتًا فَهِيَ لَهُ ، وَلَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ " . وَزَادَ فِي رِوَايَةٍ : فَقَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ - يَعْنِي لِعُرْوَةَ - تَشْهَدُ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ هَذَا ؟ قَالَ : أَشْهَدُ أَنَّ عَائِشَةَ حَدَّثَتْنِي بِهَذَا عَنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأَشْهَدُ أَنَّ عَائِشَةَ مَا كَذَبَتْنِي .
رَوَاهُ كُلُّهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ بِإِسْنَادَيْنِ فِي أَحَدِهِمَا عِصَامُ بْنُ رَوَّادِ بْنِ الْجَرَّاحِ ، قَالَ الذَّهَبِيُّ : لَيَّنَهُ أَبُو أَحْمَدَ الْحَاكِمُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ ، وَفِي إِسْنَادِ الْآخَرِ : رَاوٍ كَذَّابٌ .
رَوَاهُ كُلُّهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ بِإِسْنَادَيْنِ فِي أَحَدِهِمَا عِصَامُ بْنُ رَوَّادِ بْنِ الْجَرَّاحِ ، قَالَ الذَّهَبِيُّ : لَيَّنَهُ أَبُو أَحْمَدَ الْحَاكِمُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ ، وَفِي إِسْنَادِ الْآخَرِ : رَاوٍ كَذَّابٌ .
Sayyidah Aishah Siddiqah (may Allah be pleased with her) narrates that she heard the Prophet (peace and blessings be upon him) say: "Whoever brings barren land to life, it will be his, and no one has the right to plant there (or seize the land) wrongfully." One narration adds these words: Once Umar bin Abd al-Aziz said to Urwah: Do you testify that the Prophet (peace and blessings be upon him) said this? He replied: I testify that Sayyidah Aishah (may Allah be pleased with her) narrated this hadith to me from the Prophet (peace and blessings be upon him), and I also testify that Sayyidah Aishah (may Allah be pleased with her) did not tell me anything false. Imam Tabarani recorded all these narrations in al-Mu'jam al-Awsat with two chains. One of these chains contains a narrator, Isam bin Rawwad bin al-Jarrah; Imam Dhahabi says: Abu Ahmad al-Hakim declared him layyin (soft, i.e. weak); the remaining narrators of this report are thiqat (trustworthy). The chain of the other narration contains a narrator who is a kadhdhab (liar).
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَحْيَا أَرْضًا مَيْتَةً فَهِيَ لَهُ وَلَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مُسْلِمُ بْنُ خَالِدٍ الزَّنْجِيُّ وَثَّقَهُ ابْنُ مَعِينٍ وَغَيْرُهُ ، وَضَعَّفَهُ أَحْمَدُ وَغَيْرُهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مُسْلِمُ بْنُ خَالِدٍ الزَّنْجِيُّ وَثَّقَهُ ابْنُ مَعِينٍ وَغَيْرُهُ ، وَضَعَّفَهُ أَحْمَدُ وَغَيْرُهُ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Whoever brings barren land to life, it will be his, and no one has the right to plant there (or seize the land) wrongfully."
Imam Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Muslim bin Khalid al-Zanji, whom Yahya bin Ma'in and others declared thiqah (trustworthy), and Imam Ahmad and others declared da'if (weak).
Imam Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Muslim bin Khalid al-Zanji, whom Yahya bin Ma'in and others declared thiqah (trustworthy), and Imam Ahmad and others declared da'if (weak).
وَعَنْ أُمِّ سَلَمَةَ أَنَّهَا كَانَتْ تُفَلِّي رَأْسَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَجَاءَتْ زَيْنَبُ امْرَأَةُ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ فَجَعَلَتْ تُكَلِّمُنِي وَأُكَلِّمُهَا وَرَفَعْتُ بَصَرِي إِلَيْهَا فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَقْبِلِي عَلَيْهَا بِأُذُنَيْكِ ، فَإِنَّكِ لَسْتِ تُكَلِّمِيهَا بِعَيْنَيْكِ " . قَالَتْ زَيْنَبُ : فَجَعَلْتُ أَشْكُو ضِيقَ الْمَسْكَنِ فَقَالَ : " هَذَا كَمَا صَنَعَتِ امْرَأَةُ عُثْمَانَ بْنِ مَظْعُونٍ لَمْ يَسَعْهَا مَا نَزَلَتْ حَتَّى نَزَلَ عَلَى رَأْسِهَا " . فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَذَاكَ مَنِ اخْتَطَّ خُطَّةً بِالْمَدِينَةِ مِنَ الْمُهَاجِرَاتِ فَلَهَا خُطَّتُهَا " . فَوَرِثَتْ نَصِيبَهَا مِنْ دَارِ عَبْدِ اللَّهِ وَأَحْرَزَتْ دَارَهَا بِالْمَدِينَةِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ قَيْسُ بْنُ الرَّبِيعِ وَثَّقَهُ شُعْبَةُ وَغَيْرُهُ ، وَضَعَّفَهُ ابْنُ مَعِينٍ ، وَغَيْرُهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ قَيْسُ بْنُ الرَّبِيعِ وَثَّقَهُ شُعْبَةُ وَغَيْرُهُ ، وَضَعَّفَهُ ابْنُ مَعِينٍ ، وَغَيْرُهُ .
Sayyidah Umm Salamah (may Allah be pleased with her) narrates that she was removing lice from the head of the Prophet (peace and blessings be upon him) when Zaynab, the wife of Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him), came. She began talking with me and I began talking with her, and I raised my eyes and looked at her. The Prophet (peace and blessings be upon him) said: Turn to her with your ears only; you are not talking to her with your eyes. Zaynab said: I wanted to complain about the narrowness of my house. The Prophet (peace and blessings be upon him) said: The wife of Uthman bin Maz'un also did the same; the situation that had come upon her was beyond her endurance, until it came down upon her head. The Prophet (peace and blessings be upon him) said: Likewise, whichever of the Muhajir women marks out a plot in Madinah, she will receive according to the mark she made. The narrator says: So that lady inherited her share in the house of Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him), and she kept her own house in Madinah (that is, that too remained with her).
Imam Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Qays bin Rabi', whom Shu'bah and others declared thiqah (trustworthy), and Yahya bin Ma'in and others declared da'if (weak).
Imam Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Qays bin Rabi', whom Shu'bah and others declared thiqah (trustworthy), and Yahya bin Ma'in and others declared da'if (weak).
