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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب البيوع
Book of Sales
بَابُ إِحْيَاءِ الْمَوَاتِ .
Reviving barren land
Majma al-Zawaid — Hadith 6785
اُردوEn
وَعَنْ عَائِشَةَ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " مَنْ أَحْيَا أَرْضًا مَوَاتًا فَهِيَ لَهُ ، وَلَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ " . وَزَادَ فِي رِوَايَةٍ : فَقَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ - يَعْنِي لِعُرْوَةَ - تَشْهَدُ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ هَذَا ؟ قَالَ : أَشْهَدُ أَنَّ عَائِشَةَ حَدَّثَتْنِي بِهَذَا عَنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأَشْهَدُ أَنَّ عَائِشَةَ مَا كَذَبَتْنِي .
رَوَاهُ كُلُّهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ بِإِسْنَادَيْنِ فِي أَحَدِهِمَا عِصَامُ بْنُ رَوَّادِ بْنِ الْجَرَّاحِ ، قَالَ الذَّهَبِيُّ : لَيَّنَهُ أَبُو أَحْمَدَ الْحَاكِمُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ ، وَفِي إِسْنَادِ الْآخَرِ : رَاوٍ كَذَّابٌ .
رَوَاهُ كُلُّهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ بِإِسْنَادَيْنِ فِي أَحَدِهِمَا عِصَامُ بْنُ رَوَّادِ بْنِ الْجَرَّاحِ ، قَالَ الذَّهَبِيُّ : لَيَّنَهُ أَبُو أَحْمَدَ الْحَاكِمُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ ، وَفِي إِسْنَادِ الْآخَرِ : رَاوٍ كَذَّابٌ .
Sayyidah Aishah Siddiqah (may Allah be pleased with her) narrates that she heard the Prophet (peace and blessings be upon him) say: "Whoever brings barren land to life, it will be his, and no one has the right to plant there (or seize the land) wrongfully." One narration adds these words: Once Umar bin Abd al-Aziz said to Urwah: Do you testify that the Prophet (peace and blessings be upon him) said this? He replied: I testify that Sayyidah Aishah (may Allah be pleased with her) narrated this hadith to me from the Prophet (peace and blessings be upon him), and I also testify that Sayyidah Aishah (may Allah be pleased with her) did not tell me anything false. Imam Tabarani recorded all these narrations in al-Mu'jam al-Awsat with two chains. One of these chains contains a narrator, Isam bin Rawwad bin al-Jarrah; Imam Dhahabi says: Abu Ahmad al-Hakim declared him layyin (soft, i.e. weak); the remaining narrators of this report are thiqat (trustworthy). The chain of the other narration contains a narrator who is a kadhdhab (liar).
