مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الإيمان
Book of Faith
بَابٌ مِنَ الْإِيمَانِ الْحُبُّ لِلَّهِ وَالْبُغْضُ لِلَّهِ .
Love for the sake of Allah and hatred for the sake of Allah are part of faith
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عَنْ عَمْرِو بْنِ الْجَمُوحِ أَنَّهُ سَمِعَ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " لَا يَحِقُّ الْعَبْدُ صَرِيحَ الْإِيمَانِ حَتَّى يُحِبَّ لِلَّهِ وَيُبْغِضَ لِلَّهِ ، فَإِذَا أَحَبَّ لِلَّهِ - تَبَارَكَ وَتَعَالَى - وَأَبْغَضَ لِلَّهِ فَقَدِ اسْتَحَقَّ الْوِلَايَةَ مِنَ اللَّهِ ، إِنَّ أَوْلِيَائِي مِنْ عِبَادِي وَأَحِبَّائِي مِنْ خَلْقِي الَّذِينَ يُذْكَرُونَ بِذِكْرِي ، وَأُذْكَرُ بِذِكْرِهِمْ " .
رَوَاهُ أَحْمَدُ ، وَفِيهِ رِشْدِينُ بْنُ سَعْدٍ ، وَهُوَ مُنْقَطِعٌ ضَعِيفٌ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ رِشْدِينُ بْنُ سَعْدٍ ، وَهُوَ مُنْقَطِعٌ ضَعِيفٌ .
Sayyiduna Amr bin al-Jamuh (may Allah be pleased with him) states that he heard the Prophet (peace and blessings be upon him) say: "A servant does not become worthy of pure faith until he loves someone for the sake of Allah Almighty and hates someone for the sake of Allah Almighty. When he loves for the sake of Allah Almighty and hates for the sake of Allah Almighty, he becomes deserving of the friendship (wilayah) of Allah Almighty. (And in a hadith qudsi, Allah Almighty says:) 'Among My servants, My friends (awliya'), and among My creation, My beloved ones, are those who are mentioned when I am mentioned, and I am mentioned when they are mentioned.'"
Imam Ahmad recorded it; its chain contains a narrator, Rishdin bin Sa'd, and it is munqati' (broken) and da'if (weak).
Imam Ahmad recorded it; its chain contains a narrator, Rishdin bin Sa'd, and it is munqati' (broken) and da'if (weak).
وَعَنْ عَمْرِو بْنِ الْحَمِقِ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " لَا يَجِدُ الْعَبْدُ صَرِيحَ الْإِيمَانِ حَتَّى يُحِبَّ لِلَّهِ وَيُبْغِضَ لِلَّهِ ، فَإِذَا أَحَبَّ لِلَّهِ وَأَبْغَضَ لِلَّهِ فَقَدِ اسْتَحَقَّ الْوِلَايَةَ ، وَإِنَّ أَوْلِيَائِي مِنْ عِبَادِي وَأَحِبَّائِي مِنْ خَلْقِي الَّذِينَ يُذْكَرُونَ بِذِكْرِي ، وَأُذْكَرُ بِذِكْرِهِمْ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ رِشْدِينُ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ رِشْدِينُ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Amr bin al-Hamiq (may Allah be pleased with him) states that he heard the Prophet (peace and blessings be upon him) say: "A person cannot find pure faith until he loves someone for the sake of Allah Almighty and hates someone for the sake of Allah Almighty. When he loves for the sake of Allah Almighty and hates for the sake of Allah Almighty, he becomes deserving of friendship (wilayah). (In a hadith qudsi, Allah Almighty has said:) 'Among My servants, My friends (awliya'), and among My creation, My beloved ones, are those who are mentioned along with My mention, and I am mentioned along with their mention.'"
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Rishdin, and he is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Rishdin, and he is da'if (weak).
وَعَنْ مُعَاذِ بْنِ أَنَسٍ أَنَّهُ سَأَلَ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَنْ أَفْضَلِ الْإِيمَانِ ، قَالَ : " أَنْ تُحِبَّ لِلَّهِ ، وَتُبْغِضَ لِلَّهِ ، وَتُعْمِلَ لِسَانَكَ فِي ذِكْرِ اللَّهِ " . قَالَ : وَمَاذَا يَا رَسُولَ اللَّهِ ؟ قَالَ : " وَأَنْ تُحِبَّ لِلنَّاسِ مَا تُحِبُّ لِنَفْسِكَ ، وَتَكْرَهَ لَهُمْ مَا تَكْرَهُ لِنَفْسِكَ " ، وَزَادَ فِي رِوَايَةٍ أُخْرَى : " وَأَنْ تَقُولَ خَيْرًا أَوْ تَصْمُتَ " .
وَفِي الْأُولَى رِشْدِينُ بْنُ سَعْدٍ ، وَفِي الثَّانِيةِ ابْنُ لَهِيعَةَ ، وَكِلَاهُمَا ضَعِيفٌ . رَوَاهُمَا أَحْمَدُ .
وَفِي الْأُولَى رِشْدِينُ بْنُ سَعْدٍ ، وَفِي الثَّانِيةِ ابْنُ لَهِيعَةَ ، وَكِلَاهُمَا ضَعِيفٌ . رَوَاهُمَا أَحْمَدُ .
It is reported about Sayyiduna Mu'adh bin Anas (may Allah be pleased with him) that he asked the Prophet (peace and blessings be upon him) about the best (form of) faith, and he (peace and blessings be upon him) said: "That you love for the sake of Allah Almighty, hate for the sake of Allah Almighty, and use your tongue in the remembrance of Allah." Sayyiduna Mu'adh bin Anas (may Allah be pleased with him) asked: "O Messenger of Allah! And what else?" The Prophet (peace and blessings be upon him) said: "That you like for people what you like for yourself, and dislike for people what you dislike for yourself."
In another narration these words are added: "And that you speak good or else remain silent."
The first narration contains Rishdin bin Sa'd and the second contains Ibn Lahi'ah, and both of these narrators are da'if (weak). Imam Ahmad recorded both narrations.
In another narration these words are added: "And that you speak good or else remain silent."
The first narration contains Rishdin bin Sa'd and the second contains Ibn Lahi'ah, and both of these narrators are da'if (weak). Imam Ahmad recorded both narrations.
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ : كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " أَيُّ عُرَى الْإِسْلَامِ أَوْثَقُ ؟ " . فَقَالُوا : الصَّلَاةُ . قَالَ : " حَسَنَةٌ ، وَمَا هِيَ بِهَا ؟ " قَالُوا : صِيَامُ رَمَضَانَ . قَالَ : " حَسَنٌ ، وَمَا هُوَ بِهِ ؟ " قَالُوا : الْجِهَادُ . قَالَ : " حَسَنٌ ، وَمَا هُوَ بِهِ ؟ " قَالَ : " إِنَّ أَوْثَقَ عُرَى الْإِيمَانِ أَنْ تُحِبَّ لِلَّهِ وَتُبْغِضَ فِي اللَّهِ " .
رَوَاهُ أَحْمَدُ ، وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ ، وَضَعَّفَهُ الْأَكْثَرُ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ ، وَضَعَّفَهُ الْأَكْثَرُ .
Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) states: We were sitting with the Prophet (peace and blessings be upon him) when he asked: "Which handhold of Islam is the firmest?" The people said: "Prayer." The Prophet (peace and blessings be upon him) said: "It is good, but that is not what is meant." The people said: "Fasting in Ramadan." He said: "It too is good, but that is not what is meant." The people said: "Jihad." He said: "It too is good, but that is not what is meant." Then he said: "The firmest handhold of Islam is that you love for the sake of Allah Almighty and hate for the sake of Allah."
Imam Ahmad recorded it; its chain contains a narrator, Layth bin Abi Sulaym, whom most (scholars) declared da'if (weak).
Imam Ahmad recorded it; its chain contains a narrator, Layth bin Abi Sulaym, whom most (scholars) declared da'if (weak).
وَعَنْ أَبِي ذَرٍّ قَالَ : خَرَجَ إِلَيْنَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " أَتَدْرُونَ أَيُّ الْأَعْمَالِ أَحَبُّ إِلَى اللَّهِ ؟ " قَالَ قَائِلٌ : الصَّلَاةُ وَالزَّكَاةُ ، وَقَالَ قَائِلٌ : الْجِهَادُ . قَالَ : " إِنَّ أَحَبَّ الْأَعْمَالِ إِلَى اللَّهِ - عَزَّ وَجَلَّ - الْحُبُّ لِلَّهِ ، وَالْبُغْضُ لِلَّهِ " .
قُلْتُ : عِنْدَ أَبِي دَاوُدَ طَرَفٌ مِنْهُ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ رَجُلٌ لَمْ يُسَمَّ .
قُلْتُ : عِنْدَ أَبِي دَاوُدَ طَرَفٌ مِنْهُ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ رَجُلٌ لَمْ يُسَمَّ .
Sayyiduna Abu Dharr al-Ghifari (may Allah be pleased with him) states: Once the Prophet (peace and blessings be upon him) came out to us and said: "Do you know which deed is most beloved to Allah Almighty?" Someone said: "Prayer and zakah." Someone said: "Jihad." The Prophet (peace and blessings be upon him) said: "The deed most beloved to Allah Almighty is to love someone for the sake of Allah Almighty and to hate someone for the sake of Allah Almighty."
(Allamah al-Haythami says:) I say: Imam Abu Dawud recorded a part of this narration.
Imam Ahmad recorded it; its chain contains a person whose name has not been mentioned.
(Allamah al-Haythami says:) I say: Imam Abu Dawud recorded a part of this narration.
Imam Ahmad recorded it; its chain contains a person whose name has not been mentioned.
وَعَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ : " مَنْ أَحَبَّ لِلَّهِ - وَقَالَ هَاشِمٌ - : مَنْ سَرَّهُ أَنْ يَجِدَ طَعْمَ الْإِيمَانِ فَلْيُحِبَّ الْمَرْءَ لَا يُحِبُّهُ إِلَّا لِلَّهِ - عَزَّ وَجَلَّ - " .
رَوَاهُ أَحْمَدُ وَالْبَزَّارُ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ وَالْبَزَّارُ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) reports this saying of the Prophet (peace and blessings be upon him): "Whoever loves for the sake of Allah Almighty. (Here the narrator Hashim reported these words:) Whoever would be pleased to taste the flavour of faith should love a person whom he loves only for the sake of Allah Almighty."
Imam Ahmad and Imam al-Bazzar recorded it, and its narrators are thiqat (trustworthy).
Imam Ahmad and Imam al-Bazzar recorded it, and its narrators are thiqat (trustworthy).
وَعَنِ ابْنِ مَسْعُودٍ - رَضِيَ اللَّهُ عَنْهُ - قَالَ : دَخَلْتُ عَلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " يَابْنَ مَسْعُودٍ ، أَيُّ عُرَى الْإِيمَانِ أَوْثَقُ ؟ " قُلْتُ : اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ : " أَوْثَقُ عُرَى الْإِسْلَامِ : الْوِلَايَةُ فِي اللَّهِ ، وَالْحُبُّ فِي اللَّهِ ، وَالْبُغْضُ فِي اللَّهِ " فَذَكَرَ الْحَدِيثَ ، وَهُوَ بِتَمَامِهِ فِي الْعِلْمِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ ، وَفِيهِ عَقِيلُ بْنُ الْجَعْدِ ، قَالَ الْبُخَارِيُّ : مُنْكَرُ الْحَدِيثِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ ، وَفِيهِ عَقِيلُ بْنُ الْجَعْدِ ، قَالَ الْبُخَارِيُّ : مُنْكَرُ الْحَدِيثِ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) states: I came into the presence of the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) said: "O Ibn Mas'ud! Which handhold of faith is the firmest?" I said: "Allah and His Messenger know best." He (peace and blessings be upon him) said: "The firmest handhold of Islam is friendship for the sake of Allah Almighty, love for the sake of Allah Almighty, and hatred for the sake of Allah Almighty." After this the narrator mentioned the complete hadith; the full narration will come in the chapter on knowledge.
Al-Tabarani recorded it in al-Mu'jam al-Saghir; its chain contains a narrator, Aqil bin al-Ja'd, about whom Imam al-Bukhari (may Allah have mercy on him) said: He is munkar al-hadith (his narrations are denounced).
Al-Tabarani recorded it in al-Mu'jam al-Saghir; its chain contains a narrator, Aqil bin al-Ja'd, about whom Imam al-Bukhari (may Allah have mercy on him) said: He is munkar al-hadith (his narrations are denounced).
وَعَنْ أَبِي أُمَامَةَ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ أَحَبَّ لِلَّهِ وَأَبْغَضَ لِلَّهِ ، وَأَعْطَى لِلَّهِ وَمَنَعَ لِلَّهِ ; فَقَدِ اسْتَكْمَلَ الْإِيمَانَ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ صَدَقَةُ بْنُ عَبْدِ اللَّهِ السَّمِينُ ، ضَعَّفَهُ الْبُخَارِيُّ وَأَحْمَدُ وَغَيْرُهُمَا ، وَقَالَ أَبُو حَاتِمٍ : مَحَلُّهُ الصِّدْقُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ صَدَقَةُ بْنُ عَبْدِ اللَّهِ السَّمِينُ ، ضَعَّفَهُ الْبُخَارِيُّ وَأَحْمَدُ وَغَيْرُهُمَا ، وَقَالَ أَبُو حَاتِمٍ : مَحَلُّهُ الصِّدْقُ .
Sayyiduna Abu Umamah (may Allah be pleased with him) reports this saying of the Prophet (peace and blessings be upon him): "Whoever loves someone for the sake of Allah Almighty, hates for the sake of Allah Almighty, gives (something to someone) for the sake of Allah Almighty, and withholds (that is, does not give) for the sake of Allah Almighty, has perfected faith."
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Sadaqah bin Abdullah al-Samin, whom Imam al-Bukhari (may Allah have mercy on him), Imam Ahmad and others declared da'if (weak), while Imam Abu Hatim said: His position is truthfulness (mahalluhu al-sidq).
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Sadaqah bin Abdullah al-Samin, whom Imam al-Bukhari (may Allah have mercy on him), Imam Ahmad and others declared da'if (weak), while Imam Abu Hatim said: His position is truthfulness (mahalluhu al-sidq).
وَعَنِ ابْنِ مَسْعُودٍ قَالَ : إِنَّ مِنَ الْإِيمَانِ أَنْ يُحِبَّ الرَّجُلُ أَخَاهُ لَا يُحِبُّهُ إِلَّا لِلَّهِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِي إِسْنَادِهِ إِسْحَاقُ الدَّبَرِيُّ ، وَهُوَ مُنْقَطِعٌ بَيْنَ عَبْدِ الرَّزَّاقِ وَأَبِي إِسْحَاقَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِي إِسْنَادِهِ إِسْحَاقُ الدَّبَرِيُّ ، وَهُوَ مُنْقَطِعٌ بَيْنَ عَبْدِ الرَّزَّاقِ وَأَبِي إِسْحَاقَ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: Part of faith is that a man loves his brother in such a way that he loves him only for the sake of Allah Almighty.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Ishaq al-Dabari, and
this narration is munqati' (broken), and this break is between the narrator Abd al-Razzaq and the narrator Abu Ishaq.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Ishaq al-Dabari, and
this narration is munqati' (broken), and this break is between the narrator Abd al-Razzaq and the narrator Abu Ishaq.
وَعَنْ مُجَاهِدٍ ، عَنِ ابْنِ عُمَرَ قَالَ : قَالَ لِي : أَحِبَّ فِي اللَّهِ ، وَأَبْغِضْ فِي اللَّهِ ، وَوَالِ فِي اللَّهِ ، وَعَادِ فِي اللَّهِ ; فَإِنَّهُ لَا تُنَالُ وِلَايَةُ اللَّهِ إِلَّا بِذَلِكَ ، وَلَا يَجِدُ رَجُلٌ طَعْمَ الْإِيمَانِ - وَإِنْ كَثُرَتْ صَلَاتُهُ وَصِيَامُهُ - حَتَّى يَكُونَ كَذَلِكَ ، وَصَارَتْ مُؤَاخَاةُ النَّاسِ فِي أَمْرِ الدُّنْيَا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ ، وَالْأَكْثَرُ عَلَى ضَعْفِهِ . وَقَدْ تَقَدَّمَ حَدِيثُ عَمْرِو بْنِ الْحَمِقِ فِيمَنْ يَغْضَبُ لِلَّهِ وَيَرْضَى لِلَّهِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ ، وَالْأَكْثَرُ عَلَى ضَعْفِهِ . وَقَدْ تَقَدَّمَ حَدِيثُ عَمْرِو بْنِ الْحَمِقِ فِيمَنْ يَغْضَبُ لِلَّهِ وَيَرْضَى لِلَّهِ .
Mujahid reported about Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): He said to me: Love for the sake of Allah Almighty! Hate for the sake of Allah Almighty, befriend for the sake of Allah Almighty, and take as enemy for the sake of Allah Almighty, for the friendship (wilayah) of Allah Almighty can be reached only through this (deed). And however much a man may have prayed and fasted, he cannot find the taste of faith until he becomes like this. The brotherhood of people has come to be over worldly matters.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Layth bin Abi Sulaym, whom most (scholars) declared da'if (weak). Before this, the hadith of Sayyiduna Amr bin al-Hamiq (may Allah be pleased with him) has already passed, concerning the person who becomes angry for the sake of Allah Almighty and is pleased for the sake of Allah Almighty.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Layth bin Abi Sulaym, whom most (scholars) declared da'if (weak). Before this, the hadith of Sayyiduna Amr bin al-Hamiq (may Allah be pleased with him) has already passed, concerning the person who becomes angry for the sake of Allah Almighty and is pleased for the sake of Allah Almighty.
