صحیح الجامع الصغیر
Sahih al-Jami al-Saghir
حرف الهاء
The Letter Ha (ه)
الأحاديث المبدوءة بحرف الهاء
Hadith Beginning with the Letter Ha (ه)
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«هل أنت إلا إصبع دميت وفي سبيل الله ما لقيت»
The Prophet (peace and blessings be upon him) said:
"You are nothing but a finger that has bled, and what you have suffered is in the path of Allah."
"You are nothing but a finger that has bled, and what you have suffered is in the path of Allah."
«هل أنتم تاركوا لي أمرائي؟ لكم صفوة أمرهم وعليهم كدره»
The Prophet (peace and blessings be upon him) said:
"Will you leave my commanders to me? The clear part of their affair is for you, and its murky part is upon them."
"Will you leave my commanders to me? The clear part of their affair is for you, and its murky part is upon them."
«هل أنتم تاركوا لي أمرائي؟ إنما مثلكم ومثلهم كمثل رجل استرعى إبلا أو غنما فرعاها ثم تحين سقيها فأوردها حوضا فشرعت فيه فشربت صفوه وتركت كدره فصفوه لكم وكدره عليهم»
The Prophet (peace and blessings be upon him) said:
"Will you leave my commanders to me? The example of you and them is like a man who was given camels or sheep to graze. He grazed them, then when the time came to water them, he brought them to a trough. They went into it, drank its clear water and left its murky water. So its clear part is for you and its murky part is upon them."
"Will you leave my commanders to me? The example of you and them is like a man who was given camels or sheep to graze. He grazed them, then when the time came to water them, he brought them to a trough. They went into it, drank its clear water and left its murky water. So its clear part is for you and its murky part is upon them."
«هل تدرون أين تغرب هذه؟ تغرب في عين حامية»
The Prophet (peace and blessings be upon him) said:
"Do you know where this (sun) sets? It sets in a hot spring."
"Do you know where this (sun) sets? It sets in a hot spring."
«هل تدرون ما الكوثر؟ هونهر أعطانيه ربي في الجنة عليه خير كثير ترد عليه أمتي يوم القيامة آنيته عدد الكواكب يختلج العبد منهم فأقول: يا رب أنه من أمتي فيقال: إنك لا تدري ما أحدثوا بعدك»
The Prophet (peace and blessings be upon him) said:
"Do you know what al-Kawthar is? It is a river which my Lord has given me in Paradise. There is abundant good in it. My Ummah will come to it on the Day of Resurrection. Its vessels are as numerous as the stars. A servant among them will suddenly be pulled away, and I will say: 'O Lord, he is from my Ummah!' And it will be said: 'You do not know what they innovated after you.'"
"Do you know what al-Kawthar is? It is a river which my Lord has given me in Paradise. There is abundant good in it. My Ummah will come to it on the Day of Resurrection. Its vessels are as numerous as the stars. A servant among them will suddenly be pulled away, and I will say: 'O Lord, he is from my Ummah!' And it will be said: 'You do not know what they innovated after you.'"
"هل تدرون ماذا قال ربكم الليلة؟ قال الله: أصبح من عبادي مؤمن بي وكافر فأما من قال: مطرنا بفضل الله ورحمته فذلك مؤمن بي كافر بالكواكب وأما من قال: مطرنا بنوء كذا وكذا فذلك كافر بي ومؤمن بالكواكب "
The Prophet (peace and blessings be upon him) said:
"Do you know what your Lord said last night? Allah Almighty said: 'Some of My servants have entered the morning as believers in Me and some as disbelievers. Whoever said: We have been given rain by the grace of Allah and His mercy, that one is a believer in Me and a disbeliever in the stars. And whoever said: We have been given rain because of such-and-such a star, that one is a disbeliever in Me and a believer in the stars.'"
"Do you know what your Lord said last night? Allah Almighty said: 'Some of My servants have entered the morning as believers in Me and some as disbelievers. Whoever said: We have been given rain by the grace of Allah and His mercy, that one is a believer in Me and a disbeliever in the stars. And whoever said: We have been given rain because of such-and-such a star, that one is a disbeliever in Me and a believer in the stars.'"
«هل ترون قبلتي هاهنا؟ فوالله ما يخفي على خشوعكم ولا ركوعكم إني لأراكم من وراء ظهري»
The Prophet (peace and blessings be upon him) said:
"Do you see that my qiblah is only here in front of me? By Allah! Neither your humility nor your bowing is hidden from me; I see you even from behind my back."
"Do you see that my qiblah is only here in front of me? By Allah! Neither your humility nor your bowing is hidden from me; I see you even from behind my back."
«هل ترون ما أرى؟ إني لأرى مواقع الفتن خلال بيوتكم كمواقع القطر»
The Prophet (peace and blessings be upon him) said:
"Do you see what I see? Indeed, I see the places where trials will fall among your houses, like the places where raindrops fall."
"Do you see what I see? Indeed, I see the places where trials will fall among your houses, like the places where raindrops fall."
" هل تضارون في رؤية الشمس بالظهيرة صحوا ليس معها سحاب؟ وهل تضارون في رؤية القمر ليلة البدر صحوا ليس فيها سحاب؟ ما تضارون في رؤية الله يوم القيامة إلا كما تضارون في رؤية أحدهما إذا كان يوم القيامة أذن مؤذن: ليتبع كل أمة ما كانت تعبد فلا يبقى أحد كان يعبد غير الله من الأصنام والأنصاب إلا يتساقطون في النار حتى إذا لم يبق إلا من كان يعبد الله من بر وفاجر وغير أهل الكتاب فيدعى اليهود فيقال لهم: ما كنتم تعبدون؟ قالوا: كنا نعبد عزيرا ابن الله! فيقال: كذبتم ما اتخذ الله من صاحبة ولا ولد فماذا تبغون؟ قالوا: عطشنا يا ربنا فاسقنا فيشار إليهم: ألا تردون؟ فيحشرون إلى النار كأنها سراب يحطم بعضها بعضا فيتساقطون في النار ; ثم يدعى النصارى فيقال لهم: ما كنتم تعبدون؟ قالوا: كنا نعبد المسيح ابن الله! فيقال لهم: كذبتم ما اتخذ الله من صاحبة ولا ولد فيقال لهم: ماذا تبغون؟ فيقولون: عطشنا يا ربنا فاسقنا فيشار إليهم: ألا تردون؟ فيحشرون إلى جهنم كأنها سراب يحطم بعضها بعضا فيتساقطون في النار حتى إذا لم يبق إلا من كان يعبد الله من بر وفاجر أتاهم رب العالمين في أدنى صورة من التي رأوه فيها قال: فما تنتظرون؟ تتبع كل أمة ما كانت تعبد قالوا: يا ربنا فارقنا الناس في الدنيا أفقر ما كنا إليهم ولم نصاحبهم فيقول: أنا ربكم قيقولون: نعوذ بالله منك لا نشرك بالله شيئا مرتين أو ثلاثا حتى إن بعضهم ليكاد أن ينقلب فيقول: هل بينكم وبينه آية فتعرفونه بها؟ فيقولون: نعم الساق فيكشف عن ساق فلا يبقي من كان يسجد لله من تلقاء نفسه إلا أذن الله له بالسجود ولا يبقى من كان يسجد اتقاء ورياء إلا جعل الله ظهره طبقة واحدة كلما أراد أن يسجد خر على قفاه ثم يرفعون رءوسهم وقد تحول في الصورة التي رأوه فيها أول مرة فيقول: أنا ربكم فيقولون: أنت ربنا ; ثم يضرب الجسر على جهنم وتحل الشفاعة ويقولون: اللهم سلم سلم قيل: يا رسول الله وما الجسر؟ قال: دحض مزلة فيه خطاطيف وكلاليب وحسكة تكون بنجد فيها شويكة يقال لها: السعدان فيمر المؤمنون كطرف العين وكالبرق وكالريح وكالطير وكأجأويد الخيل والركاب فناج مسلم ومخدوش مرسل ومكدوس في نار جهنم حتى إذا خلص المؤمنون من النار فوالذي نفسي بيده ما من أحد منكم بأشد مناشدة لله في استيفاء الحق من المؤمنين لله يوم القيامة لإخوانهم الذين في النار يقولون: ربنا كانوا يصومون معنا ويصلون ويحجون فيقال لهم: أخرجوا من عرفتم فتحرم صورهم على النار فيخرجون خلقا كثيرا قد أخذت النار إلى نصف ساقه وإلى ركبتيه قيقولون: ربنا ما بقي فيها أحد ممن أمرتنا به ; فيقول الله عز وجل: ارجعوا فمن وجدتم في قلبه مثقال دينار من خير فأخرجوه فيخرجون خلقا كثيرا ثم يقولون ربنا لم نذر فيها أحدا ممن أمرتنا به ; ثم يقول: ارجعوا فمن وجدتم في قلبه مثقال نصف دينار من خير فأخرجوه فيخرجون خلقا كثيرا ثم يقولون: ربنا لم نذر فيها ممن أمرتنا أحدا ثم يقول: ارجعوا فمن وجدتم في قلبه مثقال ذرة من خير فأخرجوه فيخرجون خلقا كثير ثم يقولون: ربنا! لم نذر فيها خيرا فيقول الله: شفعت الملائكة وشفع النبيون وشفع المؤمنون ولم يبق إلا أرحم الراحمين فيقبض قبضة من النار فيخرج منها قوما لم يعملوا خير قط قد عادوا حمما فيلقيهم في نهر في أفواه الجنة يقال له: نهر الحياة فيخرجون كما تخرج الحبة في حميل السيل ألا ترونها تكون إلى الحجر أو الشجر ما يكون إلى الشمس أصيفر وأخيضر وما يكون منها إلى الظل يكون أبيض فيخرجون كاللؤلؤ في رقابهم الخواتيم يعرفهم أهل الجنة: هؤلاء عتقاء الله من النار الذين أدخلهم الجنة بغير عمل عملوه ولا خير قدموه ثم يقول: أدخلوا الجنة فما رأيتموه فهو لكم فيقولون: ربنا أعطيتنا ما لم تعط أحدا من العالمين فيقول: لكم عندي أفضل من هذا؟ فيقولون: يا ربنا أي شيء أفضل من هذا؟ فيقول: رضاي فلا أسخط عليكم بعده أبدا "
The Prophet (peace and blessings be upon him) said:
"Do you have any difficulty in seeing the sun at midday, when the sky is clear and there is no cloud over it? And do you have any difficulty in seeing the moon on the night of the full moon, when the sky is clear and there is no cloud over it? You will have no more difficulty in seeing Allah on the Day of Resurrection than you have in seeing either of them. When the Day of Resurrection comes, a caller will announce: 'Let every nation follow what it used to worship.' Then not one of those who worshipped idols and stone altars besides Allah will remain, except that they will fall into the Fire, until none remain except those who used to worship Allah, whether righteous or sinful, and some of the People of the Book. Then the Jews will be called and it will be said to them: 'What did you use to worship?' They will say: 'We used to worship Uzayr, the son of Allah!' It will be said: 'You have lied; Allah has taken neither a wife nor a son. What do you want?' They will say: 'O our Lord, we are thirsty, so give us water.' It will be pointed out to them: 'Will you not go there?' So they will be driven towards Hell, which will appear like a mirage, and they will fall into Hell crushing one another. Then the Christians will be called and it will be said to them: 'What did you use to worship?' They will say: 'We used to worship the Messiah, the son of Allah!' It will be said to them: 'You have lied; Allah has taken neither a wife nor a son.' It will be said to them: 'What do you want?' They will say: 'O our Lord, we are thirsty, so give us water.' It will be pointed out to them: 'Will you not go?' So they will be driven towards Hell, which will appear like a mirage, and they will fall into Hell crushing one another, until none remain except those who used to worship Allah, whether righteous or sinful. Then the Lord of the worlds will come to them in a form different from the one in which they had seen Him before, and He will say: 'What are you waiting for now? Let every nation follow what it used to worship.' They will say: 'O our Lord, in the world we parted from people at the time we needed them most, and we did not keep company with them.' He will say: 'I am your Lord.' They will say: 'We seek refuge in Allah from you; we will not associate anything with Allah,' saying this two or three times, until some of them will be close to turning back from faith. He will say: 'Is there a sign between you and Him by which you would recognise Him?' They will say: 'Yes, the shin.' Then He will uncover His shin, and none who used to prostrate to Allah sincerely from his heart will remain except that Allah will permit him to prostrate; and whoever used to prostrate out of fear or to show off, Allah will make his back a single rigid plank, and whenever he tries to prostrate he will fall on the back of his neck. Then they will raise their heads, and He will have changed into the form in which they saw Him the first time, and He will say: 'I am your Lord.' They will say: 'You are our Lord.' Then the bridge will be laid over Hell and intercession will be permitted, and they will say: 'O Allah, grant safety, grant safety.' It was asked: 'O Messenger of Allah, what is the bridge?' He (peace and blessings be upon him) said: 'A slippery place on which there are hooks and thorny things, and a thorny plant found in Najd called al-Sa'dan. The believers will pass over it like the blink of an eye, like lightning, like the wind, like birds, and like fine horses and riding animals. Some will escape safe and sound, some will be let go after being scratched, and some will be thrown headlong into Hell. Then, when the believers are saved from the Fire, by the One in whose Hand is my soul! None of you pleads with Allah more earnestly for obtaining his right than the believers will plead with Allah on the Day of Resurrection for their brothers who are in the Fire. They will say: O our Lord, they used to fast with us, pray and perform Hajj. It will be said to them: Bring out those whom you recognise. Their faces will be forbidden to the Fire, and they will bring out a great many people whom the Fire had burned up to the middle of their shins and up to their knees. They will say: O our Lord, not one of those You commanded us about remains in it. Allah, the Mighty and Majestic, will say: Go back, and whoever you find with good in his heart equal to the weight of a dinar, bring him out. So they will bring out a great many people. Then they will say: O our Lord, we have not left anyone of those You commanded us about. Then He will say: Go back, and whoever you find with good in his heart equal to the weight of half a dinar, bring him out. So they will bring out a great many people, then they will say: O our Lord, we have not left anyone of those You commanded us about. Then He will say: Go back, and whoever you find with good in his heart equal to the weight of a speck, bring him out. So they will bring out a great many people, then they will say: O our Lord, we have not left any good in it. Allah will say: The angels have interceded, the Prophets have interceded and the believers have interceded, and none remains but the Most Merciful of the merciful. Then He will take a handful from the Fire and bring out of it people who never did any good at all, and who have turned into charcoal. Then He will cast them into a river at the entrances of Paradise called the River of Life, and they will sprout as a seed sprouts in the silt carried by a flood. Do you not see that the plant on the shaded side of a stone or a tree is white, and that which is towards the sun is yellowish or greenish? So they will come out like pearls, with seals of identification on their necks. The people of Paradise will recognise them and say: These are those whom Allah has freed from the Fire, whom He admitted into Paradise without any deed that they did and without any good that they sent ahead. Then He will say: Enter Paradise; whatever you see is yours. They will say: O our Lord, You have given us what You have not given to anyone among the people of the world. He will say: I have for you something better than this. They will say: O our Lord, what could be better than this? He will say: My pleasure; I will never be displeased with you after this.'"
"Do you have any difficulty in seeing the sun at midday, when the sky is clear and there is no cloud over it? And do you have any difficulty in seeing the moon on the night of the full moon, when the sky is clear and there is no cloud over it? You will have no more difficulty in seeing Allah on the Day of Resurrection than you have in seeing either of them. When the Day of Resurrection comes, a caller will announce: 'Let every nation follow what it used to worship.' Then not one of those who worshipped idols and stone altars besides Allah will remain, except that they will fall into the Fire, until none remain except those who used to worship Allah, whether righteous or sinful, and some of the People of the Book. Then the Jews will be called and it will be said to them: 'What did you use to worship?' They will say: 'We used to worship Uzayr, the son of Allah!' It will be said: 'You have lied; Allah has taken neither a wife nor a son. What do you want?' They will say: 'O our Lord, we are thirsty, so give us water.' It will be pointed out to them: 'Will you not go there?' So they will be driven towards Hell, which will appear like a mirage, and they will fall into Hell crushing one another. Then the Christians will be called and it will be said to them: 'What did you use to worship?' They will say: 'We used to worship the Messiah, the son of Allah!' It will be said to them: 'You have lied; Allah has taken neither a wife nor a son.' It will be said to them: 'What do you want?' They will say: 'O our Lord, we are thirsty, so give us water.' It will be pointed out to them: 'Will you not go?' So they will be driven towards Hell, which will appear like a mirage, and they will fall into Hell crushing one another, until none remain except those who used to worship Allah, whether righteous or sinful. Then the Lord of the worlds will come to them in a form different from the one in which they had seen Him before, and He will say: 'What are you waiting for now? Let every nation follow what it used to worship.' They will say: 'O our Lord, in the world we parted from people at the time we needed them most, and we did not keep company with them.' He will say: 'I am your Lord.' They will say: 'We seek refuge in Allah from you; we will not associate anything with Allah,' saying this two or three times, until some of them will be close to turning back from faith. He will say: 'Is there a sign between you and Him by which you would recognise Him?' They will say: 'Yes, the shin.' Then He will uncover His shin, and none who used to prostrate to Allah sincerely from his heart will remain except that Allah will permit him to prostrate; and whoever used to prostrate out of fear or to show off, Allah will make his back a single rigid plank, and whenever he tries to prostrate he will fall on the back of his neck. Then they will raise their heads, and He will have changed into the form in which they saw Him the first time, and He will say: 'I am your Lord.' They will say: 'You are our Lord.' Then the bridge will be laid over Hell and intercession will be permitted, and they will say: 'O Allah, grant safety, grant safety.' It was asked: 'O Messenger of Allah, what is the bridge?' He (peace and blessings be upon him) said: 'A slippery place on which there are hooks and thorny things, and a thorny plant found in Najd called al-Sa'dan. The believers will pass over it like the blink of an eye, like lightning, like the wind, like birds, and like fine horses and riding animals. Some will escape safe and sound, some will be let go after being scratched, and some will be thrown headlong into Hell. Then, when the believers are saved from the Fire, by the One in whose Hand is my soul! None of you pleads with Allah more earnestly for obtaining his right than the believers will plead with Allah on the Day of Resurrection for their brothers who are in the Fire. They will say: O our Lord, they used to fast with us, pray and perform Hajj. It will be said to them: Bring out those whom you recognise. Their faces will be forbidden to the Fire, and they will bring out a great many people whom the Fire had burned up to the middle of their shins and up to their knees. They will say: O our Lord, not one of those You commanded us about remains in it. Allah, the Mighty and Majestic, will say: Go back, and whoever you find with good in his heart equal to the weight of a dinar, bring him out. So they will bring out a great many people. Then they will say: O our Lord, we have not left anyone of those You commanded us about. Then He will say: Go back, and whoever you find with good in his heart equal to the weight of half a dinar, bring him out. So they will bring out a great many people, then they will say: O our Lord, we have not left anyone of those You commanded us about. Then He will say: Go back, and whoever you find with good in his heart equal to the weight of a speck, bring him out. So they will bring out a great many people, then they will say: O our Lord, we have not left any good in it. Allah will say: The angels have interceded, the Prophets have interceded and the believers have interceded, and none remains but the Most Merciful of the merciful. Then He will take a handful from the Fire and bring out of it people who never did any good at all, and who have turned into charcoal. Then He will cast them into a river at the entrances of Paradise called the River of Life, and they will sprout as a seed sprouts in the silt carried by a flood. Do you not see that the plant on the shaded side of a stone or a tree is white, and that which is towards the sun is yellowish or greenish? So they will come out like pearls, with seals of identification on their necks. The people of Paradise will recognise them and say: These are those whom Allah has freed from the Fire, whom He admitted into Paradise without any deed that they did and without any good that they sent ahead. Then He will say: Enter Paradise; whatever you see is yours. They will say: O our Lord, You have given us what You have not given to anyone among the people of the world. He will say: I have for you something better than this. They will say: O our Lord, what could be better than this? He will say: My pleasure; I will never be displeased with you after this.'"
" هل تضارون في رؤية الشمس في الظهيرة ليست في سحابة؟ هل تضارون في رؤية القمر ليلة البدر ليس في سحابة؟ فوالذي نفسي بيده لا تضارون في رؤية ربكم عز وجل إلا كما تضارون في رؤية أحدهما فيلقى العبد فيقول: أي فل ألم أكرمك وأسودك وأزوجك وأسخر لك الخيل والإبل وأذرك ترأس وتربع؟ فيقول: بلى أي رب فيقول: أفظننت أنك ملاقي؟ فيقول: لا فيقول: إني أنساك كما نسيتني; ثم يلقى الثاني فيقول له: أي فل؟ ألم أكرمك وأسودك وأزوجك وأسخر لك الخيل والإبل وأذرك ترأس وتربع؟ فيقول: بلى أي رب! فيقول: أفظننت أنك ملاقي؟ فيقول: لا فيقول: إني أنساك كما نسيتني; ثم يلقى الثالث فيقول له مثل ذلك فيقول: رب آمنت بك وبكتابك وبرسلك وصليت وصمت وتصدقت ويثني بخير ما استطاع فيقول: هاهنا إذن ثم يقال: الآن نبعث شاهدا عليك ويتفكر في نفسه: من ذا الذي يشهد علي؟ فيختم على فيه ويقال لفخذه: انطقي فتنطق فخذه ولحمه وعظامه بعمله وذلك ليعذر من نفسه وذلك المنافق الذي يسخط الله عليه "
The Prophet (peace and blessings be upon him) said:
"Do you have any difficulty in seeing the sun at midday, when there is no cloud? Do you have any difficulty in seeing the moon on the night of the full moon, when there is no cloud? By the One in whose Hand is my soul! You will have no more difficulty in seeing your Lord, the Mighty and Majestic, than you have in seeing either of them. Then the servant will be met, and Allah will say: 'O so-and-so, did I not honour you, make you a chief, get you married, subject horses and camels to you, and let you lead and live in ease?' He will say: 'Of course, O my Lord.' Allah will say: 'Did you think that you would meet Me?' He will say: 'No.' Allah will say: 'Then I will forget you just as you forgot Me.' Then the second will be met, and Allah will say to him too: 'O so-and-so, did I not honour you, make you a chief, get you married, subject horses and camels to you, and let you lead and live in ease?' He will say: 'Of course, O my Lord.' Allah will say: 'Did you think that you would meet Me?' He will say: 'No.' Allah will say: 'Then I will forget you just as you forgot Me.' Then the third will be met, and Allah will say the same to him. He will say: 'O my Lord, I believed in You, in Your Book and in Your Messengers; I prayed, fasted and gave charity,' and he will praise himself as much as he can. Allah will say: 'Very well, stay right here.' Then it will be said: 'Now We will send a witness against you,' and he will think to himself: 'Who is it that will testify against me?' Then a seal will be placed on his mouth, and it will be said to his thigh: 'Speak!' So his thigh, his flesh and his bones will testify to his deeds. That will be so that he cannot offer any excuse for himself, and that is the hypocrite with whom Allah is displeased."
"Do you have any difficulty in seeing the sun at midday, when there is no cloud? Do you have any difficulty in seeing the moon on the night of the full moon, when there is no cloud? By the One in whose Hand is my soul! You will have no more difficulty in seeing your Lord, the Mighty and Majestic, than you have in seeing either of them. Then the servant will be met, and Allah will say: 'O so-and-so, did I not honour you, make you a chief, get you married, subject horses and camels to you, and let you lead and live in ease?' He will say: 'Of course, O my Lord.' Allah will say: 'Did you think that you would meet Me?' He will say: 'No.' Allah will say: 'Then I will forget you just as you forgot Me.' Then the second will be met, and Allah will say to him too: 'O so-and-so, did I not honour you, make you a chief, get you married, subject horses and camels to you, and let you lead and live in ease?' He will say: 'Of course, O my Lord.' Allah will say: 'Did you think that you would meet Me?' He will say: 'No.' Allah will say: 'Then I will forget you just as you forgot Me.' Then the third will be met, and Allah will say the same to him. He will say: 'O my Lord, I believed in You, in Your Book and in Your Messengers; I prayed, fasted and gave charity,' and he will praise himself as much as he can. Allah will say: 'Very well, stay right here.' Then it will be said: 'Now We will send a witness against you,' and he will think to himself: 'Who is it that will testify against me?' Then a seal will be placed on his mouth, and it will be said to his thigh: 'Speak!' So his thigh, his flesh and his bones will testify to his deeds. That will be so that he cannot offer any excuse for himself, and that is the hypocrite with whom Allah is displeased."
" هل تمارون في القمر ليلة البدر ليس دونه سحاب؟ هل تمارون في رؤية الشمس ليس دونها سحاب؟ فإنكم ترونه كذلك يحشر الله الناس يوم القيامة فيقول: من كان يعبد شيئا فليتبعه فيتبع من كان يعبد الشمس الشمس ويتبع من كان يعبد القمر القمر ويتبع من كان يعبد الطواغيت الطواغيت وتبقى هذه الأمة فيها منافقوها; فيأتيهم الله في صورة غير صورته التي يعرفون فيقول: أنا ربكم فيقولون: نعوذ بالله منك هذا مكاننا حتى يأتينا ربنا فإذا جاءنا عرفناه فيأتيهم الله في صورته التي يعرفون فيقول: أنا ربكم فيقولون: أنت ربنا فيتبعونه; ويضرب الصراط بين ظهراني جهنم فأكون أول من يجوز من الرسل بأمته ولا يتكلم يومئذ أحد إلا الرسل وكلام الرسل يومئذ: اللهم سلم سلم وفي جهنم كلاليب مثل شوك السعدان غير أنه لا يعلم ما قدر عظمها إلا الله تخطف الناس بأعمالهم فمنهم من يوبق بعمله ومنهم من يخردل ثم ينجوحتى إذا فرغ الله من القضاء بين العباد وأراد أن يخرج برحمته من أراد من أهل النار أمر الملائكة أن يخرجوا من النار من كان لا يشرك بالله شيئا ممن يقول لا إله إلا الله فيخرجونهم ويعرفونهم بآثار السجود وحرم الله على النار أن تأكل آثار السجود فيخرجون من النار وقد امتحشوا فيصب عليهم ماء الحياة فينبتون كما تنبت الحبة في حميل السيل ثم يفرغ الله من القضاء بين العباد ويبقى رجل بين الجنة والنار وهو آخر أهل النار دخولا الجنة مقبلا بوجهه قبل النار فيقول: يا رب اصرف وجهي عن النار فقد قشبني ريحها وأحرقني ذكاؤها فيقول: هل عسيت إن فعل ذلك بك أن تسأل غير ذلك فيقول: لا وعزتك فيعطي الله ما يشاء من عهد وميثاق، فيصرف الله وجهه عن النار فإذا أقبل به على الجنة ورأى بهجتها سكت ما شاء الله أن يسكت ثم قال: يا رب! قدمني عند باب الجنة فيقول الله: أليس قد أعطيت العهد والميثاق أن لا تسأل غير الذي كنت سألت؟ فيقول: يا رب لا أكون أشقى خلقك فيقول: فما عسيت إن أعطيتك ذلك أن لا تسأل غيره؟ فيقول لا وعزتك لا أسألك غير ذلك فيعطى ربه ما شاء من عهد وميثاق فيقدمه إلى باب الجنة فإذا بلغ بابها فرأى زهرتها وما فيها من النضرة والسرور ; فيسكت ما شاء الله أن يسكت فيقول: يا رب أدخلني الجنة فيقول الله: ويحك يا ابن آدم! ما أغدرك! أليس قد أعطيت العهد والميثاق أن لا تسأل غير الذي أعطيت؟ فيقول: يا رب لا تجعلني أشقى خلقك فيضحك الله منه ثم يأذن له في دخول الجنة فيقول: تمن فيتمني حتى إذا انقطعت أمنيته قال الله تعالى: زد من كذا وكذا أقبل يذكره ربه حتى إذا انتهت به الأماني قال الله عز وجل: لك ذلك ومثله معه "
The Prophet (peace and blessings be upon him) said:
"Do you have any doubt about the moon on the night of the full moon when there is no cloud in front of it? Do you have any doubt about seeing the sun when there is no cloud in front of it? Indeed, you will see Him likewise. Allah Almighty will gather the people on the Day of Resurrection and will say: 'Whoever used to worship something, let him follow it.' So whoever used to worship the sun will follow the sun, whoever used to worship the moon will follow the moon, and whoever used to worship the false deities (taghut) will follow the false deities. And this Ummah will remain, with its hypocrites among it. Allah Almighty will come to them in a form other than the form they recognise, and He will say: 'I am your Lord.' They will say: 'We seek refuge in Allah from you. We will stay here until our Lord comes to us, and when He comes to us we will recognise Him.' Then Allah Almighty will come to them in the form they recognise, and He will say: 'I am your Lord.' They will say: 'You are our Lord,' and they will follow Him. The bridge will be laid across the middle of Hell, and I will be the first of the Messengers to cross it with his Ummah. On that day no one will speak except the Messengers, and the speech of the Messengers on that day will be: 'Allahumma sallim sallim' (O Allah, grant safety, grant safety). In Hell there will be hooks like the thorns of al-Sa'dan, except that no one knows the extent of their size except Allah. They will snatch people according to their deeds. Some of them will be destroyed because of their deeds, and some will be cut to pieces and then be saved. Then, when Allah has finished judging between the servants and wishes, out of His mercy, to bring out whomever He wills of the people of the Fire, He will command the angels to bring out of the Fire whoever did not associate anything with Allah and used to say 'La ilaha illallah' (there is no god worthy of worship except Allah). They will bring them out and will recognise them by the marks of prostration, for Allah has forbidden the Fire to consume the marks of prostration. So they will come out of the Fire burnt to charcoal, and the Water of Life will be poured over them, and they will sprout as a seed sprouts in the silt carried by a flood. Then Allah will finish judging between the servants, and one man will remain between Paradise and Hell; he will be the last of the people of the Fire to enter Paradise, with his face turned towards Hell. He will say: 'O my Lord, turn my face away from the Fire, for its smell has sickened me and its flame has scorched me.' Allah will say: 'If I do that for you, will you ask for anything else?' He will say: 'No, by Your might.' So he will give Allah whatever covenants and pledges He wills, and Allah will turn his face away from the Fire. Then, when he is turned towards Paradise and sees its splendour, he will remain silent for as long as Allah wills. Then he will say: 'O my Lord, bring me close to the gate of Paradise.' Allah will say: 'Did you not give covenants and pledges that you would not ask for anything other than what you had asked?' He will say: 'O my Lord, let me not become the most wretched of Your creation.' Allah will say: 'If I give you this, will you not ask for anything else?' He will say: 'No, by Your might! I will not ask You for anything other than this.' So he will give his Lord whatever covenants and pledges He wills, and He will bring him to the gate of Paradise. Then, when he reaches its gate and sees its splendour and the freshness and joy within it, he will remain silent for as long as Allah wills, then he will say: 'O my Lord, admit me into Paradise.' Allah will say: 'Woe to you, O son of Adam! How treacherous you are! Did you not give covenants and pledges that you would not ask for anything other than what you were given?' He will say: 'O my Lord, do not make me the most wretched of Your creation.' So Allah will laugh at him, then permit him to enter Paradise. Allah will say: 'Make a wish.' So he will wish until, when his wishes are exhausted, Allah Almighty will say: 'Ask for such-and-such as well,' and his Lord will keep reminding him, until, when his wishes come to an end, Allah, the Mighty and Majestic, will say: 'All of that is yours, and as much again along with it.'"
"Do you have any doubt about the moon on the night of the full moon when there is no cloud in front of it? Do you have any doubt about seeing the sun when there is no cloud in front of it? Indeed, you will see Him likewise. Allah Almighty will gather the people on the Day of Resurrection and will say: 'Whoever used to worship something, let him follow it.' So whoever used to worship the sun will follow the sun, whoever used to worship the moon will follow the moon, and whoever used to worship the false deities (taghut) will follow the false deities. And this Ummah will remain, with its hypocrites among it. Allah Almighty will come to them in a form other than the form they recognise, and He will say: 'I am your Lord.' They will say: 'We seek refuge in Allah from you. We will stay here until our Lord comes to us, and when He comes to us we will recognise Him.' Then Allah Almighty will come to them in the form they recognise, and He will say: 'I am your Lord.' They will say: 'You are our Lord,' and they will follow Him. The bridge will be laid across the middle of Hell, and I will be the first of the Messengers to cross it with his Ummah. On that day no one will speak except the Messengers, and the speech of the Messengers on that day will be: 'Allahumma sallim sallim' (O Allah, grant safety, grant safety). In Hell there will be hooks like the thorns of al-Sa'dan, except that no one knows the extent of their size except Allah. They will snatch people according to their deeds. Some of them will be destroyed because of their deeds, and some will be cut to pieces and then be saved. Then, when Allah has finished judging between the servants and wishes, out of His mercy, to bring out whomever He wills of the people of the Fire, He will command the angels to bring out of the Fire whoever did not associate anything with Allah and used to say 'La ilaha illallah' (there is no god worthy of worship except Allah). They will bring them out and will recognise them by the marks of prostration, for Allah has forbidden the Fire to consume the marks of prostration. So they will come out of the Fire burnt to charcoal, and the Water of Life will be poured over them, and they will sprout as a seed sprouts in the silt carried by a flood. Then Allah will finish judging between the servants, and one man will remain between Paradise and Hell; he will be the last of the people of the Fire to enter Paradise, with his face turned towards Hell. He will say: 'O my Lord, turn my face away from the Fire, for its smell has sickened me and its flame has scorched me.' Allah will say: 'If I do that for you, will you ask for anything else?' He will say: 'No, by Your might.' So he will give Allah whatever covenants and pledges He wills, and Allah will turn his face away from the Fire. Then, when he is turned towards Paradise and sees its splendour, he will remain silent for as long as Allah wills. Then he will say: 'O my Lord, bring me close to the gate of Paradise.' Allah will say: 'Did you not give covenants and pledges that you would not ask for anything other than what you had asked?' He will say: 'O my Lord, let me not become the most wretched of Your creation.' Allah will say: 'If I give you this, will you not ask for anything else?' He will say: 'No, by Your might! I will not ask You for anything other than this.' So he will give his Lord whatever covenants and pledges He wills, and He will bring him to the gate of Paradise. Then, when he reaches its gate and sees its splendour and the freshness and joy within it, he will remain silent for as long as Allah wills, then he will say: 'O my Lord, admit me into Paradise.' Allah will say: 'Woe to you, O son of Adam! How treacherous you are! Did you not give covenants and pledges that you would not ask for anything other than what you were given?' He will say: 'O my Lord, do not make me the most wretched of Your creation.' So Allah will laugh at him, then permit him to enter Paradise. Allah will say: 'Make a wish.' So he will wish until, when his wishes are exhausted, Allah Almighty will say: 'Ask for such-and-such as well,' and his Lord will keep reminding him, until, when his wishes come to an end, Allah, the Mighty and Majestic, will say: 'All of that is yours, and as much again along with it.'"
«هل تنصرون إلا بضعفائكم؟ بدعوتهم وإخلاصهم»
The Prophet (peace and blessings be upon him) said:
"Are you helped by anyone other than your weak ones? It is through their supplication and their sincerity."
"Are you helped by anyone other than your weak ones? It is through their supplication and their sincerity."
«هل تنصرون وترزقون إلا بضعفائكم؟»
The Prophet (peace and blessings be upon him) said:
"Are you helped and given provision by anyone other than your weak ones?"
"Are you helped and given provision by anyone other than your weak ones?"
" هل قرأ معي أحد منكم آنفا؟ إني أقول: مالي أنازع القرآن؟!
The Prophet (peace and blessings be upon him) said:
"Did any of you recite along with me just now? I say within myself: What is the matter with me that I am being contended with in reciting the Qur'an?!"
"Did any of you recite along with me just now? I say within myself: What is the matter with me that I am being contended with in reciting the Qur'an?!"
«هل منكم رجل إذ أتى أهله فأغلق عليه بابه وألقى عليه ستره واستتر بستر الله؟ قالوا: نعم قال: ثم يجلس بعد ذلك فيقول: فعلت كذا فعلت كذا فسكتوا ثم أقبل على النساء فقال: هل منكن من تحدث؟ فسكتن فجثت فتاة كعاب على إحدى ركبتيها وتطأولت لرسول الله صلى الله عليه وسلم ليراها ويسمع كلامها فقالت: يا رسول الله! إنهم ليحدثون وإنهن ليحدثن فقال: هل تدرون ما مثل ذلك؟ إنما مثل ذلك مثل شيطانة لقيت شيطانا في السكة فقضى حاجته والناس ينظرون إليه! ألا إن طيب الرجال ما ظهر ريحه ولم يظهر لونه ألا إن طيب النساء ما ظهر لونه ولم يظهر ريحه ألا لا يفضين رجل إلى رجل ولا امرأة إلى امرأة إلا إلى ولد أو والد»
The Prophet (peace and blessings be upon him) said:
"Is there a man among you who, when he comes to his wife, closes his door, draws his curtain, and conceals himself with the covering of Allah?" The Companions said: "Yes." He (peace and blessings be upon him) said: "Then after that he sits and says: 'I did such-and-such, I did such-and-such.'" They all fell silent. Then he (peace and blessings be upon him) turned to the women and said: "Does any of you speak of such things?" They too fell silent. Then a young girl knelt on one of her knees and raised herself up so that the Messenger of Allah (peace and blessings be upon him) could see her and hear what she said, and she said: "O Messenger of Allah! The men speak of these things and the women speak of them too!" He (peace and blessings be upon him) said: "Do you know what the likeness of that is? The likeness of that is only that of a female devil who met a male devil in the street and he fulfilled his need with her while the people were watching! Beware! The perfume of men is that whose scent is apparent and whose colour is not apparent, and the perfume of women is that whose colour is apparent and whose scent is not apparent. Beware! No man should go close to another man, nor any woman to another woman, except with a child or a parent."
"Is there a man among you who, when he comes to his wife, closes his door, draws his curtain, and conceals himself with the covering of Allah?" The Companions said: "Yes." He (peace and blessings be upon him) said: "Then after that he sits and says: 'I did such-and-such, I did such-and-such.'" They all fell silent. Then he (peace and blessings be upon him) turned to the women and said: "Does any of you speak of such things?" They too fell silent. Then a young girl knelt on one of her knees and raised herself up so that the Messenger of Allah (peace and blessings be upon him) could see her and hear what she said, and she said: "O Messenger of Allah! The men speak of these things and the women speak of them too!" He (peace and blessings be upon him) said: "Do you know what the likeness of that is? The likeness of that is only that of a female devil who met a male devil in the street and he fulfilled his need with her while the people were watching! Beware! The perfume of men is that whose scent is apparent and whose colour is not apparent, and the perfume of women is that whose colour is apparent and whose scent is not apparent. Beware! No man should go close to another man, nor any woman to another woman, except with a child or a parent."
«هلاك أمتي على يدي غلمة من قريش»
The Prophet (peace and blessings be upon him) said:
"The destruction of my Ummah will be at the hands of some young men of Quraysh."
"The destruction of my Ummah will be at the hands of some young men of Quraysh."
«هلك المتنطعون»
The Prophet (peace and blessings be upon him) said:
"Those who go beyond the limits in religion are destroyed."
"Those who go beyond the limits in religion are destroyed."
«هلك كسرى ثم لا يكون كسرى بعده وقيصر ليهلكن ثم لا يكون قيصر بعده وليقسمن كنوزهما في سبيل الله»
The Prophet (peace and blessings be upon him) said:
"Kisra has perished, and there will be no Kisra after him; and Caesar will surely perish, and there will be no Caesar after him; and their treasures will surely be spent in the path of Allah."
"Kisra has perished, and there will be no Kisra after him; and Caesar will surely perish, and there will be no Caesar after him; and their treasures will surely be spent in the path of Allah."
«هلا أخذتم إهابها فدبغتموه فانتفعتم به؟ إنما حرم أكلها»
The Prophet (peace and blessings be upon him) said:
"Why did you not take its hide, tan it and make use of it? Only eating it has been made unlawful."
"Why did you not take its hide, tan it and make use of it? Only eating it has been made unlawful."
«هلا تركتموه لعله أن يتوب فيتوب الله عليه» .؟ - يعني ماعزا -
The Prophet (peace and blessings be upon him) said:
"Why did you not leave him (Ma'iz)? Perhaps he would have repented and Allah would have accepted his repentance."
"Why did you not leave him (Ma'iz)? Perhaps he would have repented and Allah would have accepted his repentance."
«هلم إلى الغداء المبارك» - يعني السحور -
The Prophet (peace and blessings be upon him) said:
"Come to the blessed breakfast, that is, the pre-dawn meal (suhur)."
"Come to the blessed breakfast, that is, the pre-dawn meal (suhur)."
«هلم إلى جهاد لا شوكة فيه: الحج»
The Prophet (peace and blessings be upon him) said:
"Come to a jihad in which there is no fighting: it is Hajj."
"Come to a jihad in which there is no fighting: it is Hajj."
«هما ريحانتاي من الدنيا» - يعني الحسن والحسين -
The Prophet (peace and blessings be upon him) said:
"These two (Hasan and Husayn) are my two sweet basils of this world."
"These two (Hasan and Husayn) are my two sweet basils of this world."
«هم الأخسرون ورب الكعبة هم الأخسرون ورب الكعبة يوم القيامة الأكثرون إلا من قال في عباد الله هكذا وهكذا وقليل ما هم والذي نفسي بيده ما من رجل يموت يترك غنما أو إبلا أو بقرا لم يؤد زكاتها إلا جاءته يوم القيامة أعظم ما يكون وأسمنه حتى تطأه بأظلافها وتنطحه بقرونها حتى يقضي بين الناس كلما تقدمت أخراها عادت أولاها»
The Prophet (peace and blessings be upon him) said:
"By the Lord of the Ka'bah! They are the greatest losers. By the Lord of the Ka'bah! They are the greatest losers, that is, on the Day of Resurrection, those who have the most wealth, except the one who spends it among the servants of Allah like this and like this, and such people are few. By the One in Whose Hand is my soul! Any man who dies leaving behind goats, camels or cattle without having paid their zakah, they will come to him on the Day of Resurrection in their biggest and fattest state; they will trample him with their hooves and butt him with their horns until judgement is passed between the people. Every time the last of them has passed, the first of them will come back again."
"By the Lord of the Ka'bah! They are the greatest losers. By the Lord of the Ka'bah! They are the greatest losers, that is, on the Day of Resurrection, those who have the most wealth, except the one who spends it among the servants of Allah like this and like this, and such people are few. By the One in Whose Hand is my soul! Any man who dies leaving behind goats, camels or cattle without having paid their zakah, they will come to him on the Day of Resurrection in their biggest and fattest state; they will trample him with their hooves and butt him with their horns until judgement is passed between the people. Every time the last of them has passed, the first of them will come back again."
«هو اختلاس يختلسه الشيطان من صلاة العبد» - يعني الالتفات -
The Prophet (peace and blessings be upon him) said:
"This looking here and there in prayer is something that Satan snatches from the prayer of the servant."
"This looking here and there in prayer is something that Satan snatches from the prayer of the servant."
«هو الطهور ماؤه الحل ميتته»
The Prophet (peace and blessings be upon him) said:
"The water of this sea is purifying, and its dead animals are also lawful."
"The water of this sea is purifying, and its dead animals are also lawful."
«هو حر كله ليس لله شريك»
The Prophet (peace and blessings be upon him) said:
"He is entirely free; Allah has no partner."
"He is entirely free; Allah has no partner."
«هو عليها صدقة وهو منها لنا هدية»
The Prophet (peace and blessings be upon him) said:
"It is charity for her, and from her it is a gift for us."
"It is charity for her, and from her it is a gift for us."
«هو في ضحضاح من نار ولولا أنا لكان في الدرك الأسفل من النار» - يعني أبا طالب -
The Prophet (peace and blessings be upon him) said:
"He (Abu Talib) is in a shallow part of the Fire, and were it not for me he would have been in the lowest level of Hell."
"He (Abu Talib) is in a shallow part of the Fire, and were it not for me he would have been in the lowest level of Hell."
«هون عليك فإني لست بملك إنما أنا ابن امرأة من قريش كانت تأكل القديد»
The Prophet (peace and blessings be upon him) said:
"Take it easy on yourself; I am not a king. I am only the son of a woman of Quraysh who used to eat dried meat."
"Take it easy on yourself; I am not a king. I am only the son of a woman of Quraysh who used to eat dried meat."
«الهجرة هجرتان: هجرة الحاضر وهجرة البادي فأما البادي فيجيب إذا دعي ويطيع إذا أمر وأما الحاضر فهو أعظمهما بلية وأعظمهما أجرا»
The Prophet (peace and blessings be upon him) said:
"Emigration (hijrah) is of two kinds: the emigration of the town-dweller and the emigration of the Bedouin. As for the Bedouin, he responds when he is called and obeys when he is commanded; and the emigration of the town-dweller is the greater of the two in trial and the greater of the two in reward."
"Emigration (hijrah) is of two kinds: the emigration of the town-dweller and the emigration of the Bedouin. As for the Bedouin, he responds when he is called and obeys when he is commanded; and the emigration of the town-dweller is the greater of the two in trial and the greater of the two in reward."
«الهدية إلى الإمام غلول»
The Prophet (peace and blessings be upon him) said:
"A gift given to the ruler is misappropriated wealth."
"A gift given to the ruler is misappropriated wealth."
