The times of the five prayers

Sayyiduna Rafi' bin Khadij (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Shall I not tell you about the prayer of the hypocrite? He delays the Asr prayer until, when the sun has become (yellow) like the fat covering a cow's stomach, he prays it."
Imam Muslim recorded a narration of Sayyiduna Anas with the same meaning, which mentions the sun turning yellow; that narration is a sahih (authentic) supporting narration (shahid) for this one.

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: Among the Companions of the Messenger of Allah (peace and blessings be upon him), the two whose homes were farthest away were Abu Lubabah bin Abd al-Mundhir (whose home was in Quba) and Abu Abs bin Jabr (whose home was among Banu Harithah). Both of them would pray Asr with the Messenger of Allah (peace and blessings be upon him) and then reach their people before they had yet prayed, because the Messenger of Allah (peace and blessings be upon him) used to lead the Asr prayer very early.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.

Sayyiduna Jabir bin Abdullah al-Ansari (may Allah be pleased with him) narrates: When the sun passed its zenith, Jibril (peace be upon him) came to the Prophet (peace and blessings be upon him) and said: "O Muhammad, get up and pray Zuhr." So he (peace and blessings be upon him) prayed Zuhr at the time of the zenith. Then, when the shadow of everything became equal to it, he came for Asr and said: "Get up and pray Asr." So he (peace and blessings be upon him) prayed Asr. Then, when the sun set, he said: "Get up and pray Maghrib." So he (peace and blessings be upon him) prayed Maghrib. Then, when the twilight (redness) disappeared, he said: "Pray Isha." So he (peace and blessings be upon him) prayed Isha. Then, when the true dawn broke, he said: "Pray the morning prayer." So he (peace and blessings be upon him) prayed the morning prayer. The next day Jibril came again and led Zuhr when the shadow was equal to one's length, Asr when the shadow was twice one's length, Maghrib at the same time when the sun set, Isha when a third of the night had passed, and Fajr when it had become very light. Then Jibril said: "The whole time between these two times is the time of prayer."
This hadith is sahih (authentic) and well known, but the two Shaykhs (Bukhari and Muslim) left it because of al-Husayn bin Ali al-Asghar, although he is trustworthy.

It is narrated that al-Husayn bin Ali bin al-Husayn (the son of Imam Zayn al-Abidin) resembled his father Ali bin al-Husayn the most in abstinence, piety and devotion to worship.
Imam al-Hakim says that this hadith has two supporting narrations (shawahid) with exactly the same wording from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him).

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that Jibril (peace be upon him) came to the Prophet (peace and blessings be upon him) to teach him the prayer, and the content related in it is exactly the same as the hadith of Wahb bin Kaysan.

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Jibril led me in prayer twice in Makkah." Then he mentioned a hadith similar to it.
The Abd al-Karim here is Ibn Abi al-Mukhariq, and I have mentioned it as a supporting narration (shahid).

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Jibril (peace be upon him) came to the Prophet (peace and blessings be upon him) and led him in all the prayers at two times each, except Maghrib (Maghrib was prayed at only one time).
The chain of this hadith is sahih (authentic). Sufyan al-Thawri and al-Darawardi transmitted it in detail, while Sulayman bin Bilal abridged it and stated this important point.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Jibril (peace be upon him) led the Prophet (peace and blessings be upon him) in prayer twice near the House (the Ka'bah). (On the first day) he led him in Zuhr when the sun had declined and the shadow was the size of a sandal strap; then Asr when the shadow of everything was equal to it; Maghrib at the time the fasting person breaks his fast (that is, as soon as the sun sets); Isha when the twilight had disappeared; and Fajr at the time food and drink become forbidden for the fasting person. The next day he led Zuhr when the shadow was equal to one's length (that is, at the time of the previous day's Asr), Asr when the shadow was twice one's length, Maghrib at the same time the fasting person breaks his fast (that is, there was no change in it), Isha when a third of the night had passed, and Fajr when it had become fully light (isfar). Then he said: "O Muhammad, this is the time of the Prophets before you; and the (actual) time is between these two times."

A similar narration is reported from Sayyiduna Ibn Abbas (may Allah be pleased with them both) from the Prophet (peace and blessings be upon him).

It is narrated from Sayyiduna Mujammi' bin Jariyah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) was asked about the times of prayer, so he (peace and blessings be upon him) led the prayer (on one day) at the beginning of its time and (on another day) at the end of its time, and said: "Between these two is the time."
This hadith is sahih (authentic) on the condition of Imam Bukhari and Imam Muslim, but they did not record it.