مسند احمد
Musnad Ahmad
ومن مسند بني هاشمFrom the Musnad of Banu Hashim
مُسْنَدُ عَبْدِ اللّٰهِ بْنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ رَضِيَ اللّٰهُ عَنْهُمَا
Musnad of Abdullah ibn al-Abbas ibn Abd al-Muttalib (may Allah be pleased with them)
Hadith 2276
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ طَاوُسٍ ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " قَامَ مِنَ اللَّيْلِ يُصَلِّي ، فَقُمْتُ فَتَوَضَّأْتُ ، فَقُمْتُ عَنْ يَسَارِهِ ، فَجَذَبَنِي فَجَرَّنِي ، فَأَقَامَنِي عَنْ يَمِينِهِ ، فَصَلَّى ثَلَاثَ عَشْرَةَ رَكْعَةً ، قِيَامُهُ فِيهِنَّ سَوَاءٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) began to pray during a part of the night. I also stood up, performed ablution, and came to stand on the left side of the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) turned me around and placed me on his right side. Then the Prophet (peace and blessings be upon him) prayed thirteen rak‘ahs in which the standing (qiyam) was equal.
Hadith 2277
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا أَيُّوبُ ، عَنِ ابْنِ أَبِي مُلَيْكَةَ ، قَالَ : قَالَ عُرْوَة ، لِابْنِ عَبَّاسٍ حَتَّى مَتَى تُضِلُّ النَّاسَ يَا ابْنَ عَبَّاسٍ ؟ ! قَالَ : مَا ذَاكَ يَا عُرَيَّةُ ؟ قَالَ : " تَأْمُرُنَا بِالْعُمْرَةِ فِي أَشْهُرِ الْحَجِّ ، وَقَدْ نَهَى أَبُو بَكْرٍ ، وَعُمَرُ ! فَقَالَ ابْنُ عَبَّاسٍ : قَدْ فَعَلَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ عُرْوَةُ : هما كَانَا هُمَا أَتْبَعَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَعْلَمَ بِهِ مِنْكَ " .
Once, Urwah bin Zubair (may Allah have mercy on him) said to Sayyiduna Ibn Abbas (may Allah be pleased with them): "O Ibn Abbas! How long will you continue to mislead people?" He asked: "What do you mean?" Urwah said: "You command us to perform Umrah during the months of Hajj, whereas the two Shaykhs (may Allah be pleased with them) forbade it." Sayyiduna Ibn Abbas (may Allah be pleased with them) replied: "The Prophet (peace and blessings be upon him) did it this way." Urwah said: "Both of them surpassed you in following the Messenger and in knowledge as well."
Hadith 2278
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا هَمَّامٌ ، أَخْبَرَنَا قَتَادَةُ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ عُقْبَةَ بْنَ عَامِرٍ ، أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِنَّ أُخْتَهُ نَذَرَتْ أَنْ تَمْشِيَ إِلَى الْبَيْتِ , فَقَالَ : " إِنَّ اللَّهَ عَزَّ وَجَلَّ لَغَنِيٌّ عَنْ نَذْرِ أُخْتِكَ ، لِتَحُجَّ رَاكِبَةً ، وَلْتُهْدِ بَدَنَةً " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once Sayyiduna Uqbah bin Amir (may Allah be pleased with him) asked the Prophet (peace and blessings be upon him) about an issue: his sister had vowed to go to the Sacred House of Allah on foot, but now she had become weak. The Prophet (peace and blessings be upon him) said, "Allah is free from need of your sister's vow. She should go on a mount and take a camel as a sacrificial offering (hady)."
Hadith 2279
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا خَالِدٌ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ اللَّهَ عَزَّ وَجَلَّ حَرَّمَ مَكَّةَ ، فَلَمْ تَحِلَّ لِأَحَدٍ كَانَ قَبْلِي ، وَلَا تَحِلُّ لِأَحَدٍ بَعْدِي ، وَإِنَّمَا أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ ، لَا يُخْتَلَى خَلَاهَا ، وَلَا يُعْضَدُ شَجَرُهَا ، وَلَا يُنَفَّرُ صَيْدُهَا ، وَلَا تُلْتَقَطُ لُقَطَتُهَا إِلَّا لِمُعَرِّفٍ " , فَقَالَ الْعَبَّاسُ : إِلَّا الْإِذْخِرَ لِصَاغَتِنَا وَقُبُورِنَا , قَالَ : " إِلَّا الْإِذْخِرَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Allah Almighty has declared Makkah Mukarramah a sanctuary, so it is not lawful for anyone before me or after me to fight therein. It was made lawful for me only for a few hours of the day. Its grass should not be cut, its trees should not be cut, its game should not be frightened away, and its lost property should not be picked up except by one who will announce it and return it to its owner." Sayyiduna Abbas (may Allah be pleased with him) said: "O Messenger of Allah! Please make an exception for the grass called 'izkhir' for our goldsmiths and for graves." So the Prophet (peace and blessings be upon him) made an exception for it.
Hadith 2280
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَطَاءِ بْنِ السَّائِبِ ، عَنْ أَبِي يَحْيَى ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَسَأَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُدَّعِيَ الْبَيِّنَةَ ، فَلَمْ يَكُنْ لَهُ بَيِّنَةٌ ، فَاسْتَحْلَفَ الْمَطْلُوبَ ، فَحَلَفَ بِاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّكَ قَدْ فَعَلْتَ ، وَلَكِنْ غُفِرَ لَكَ بِإِخْلَاصِكَ قَوْلَ : لَا إِلَهَ إِلَّا اللَّهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that two men brought a dispute to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) asked the claimant for witnesses, but he had no witnesses. Therefore, the Prophet (peace and blessings be upon him) demanded an oath from the defendant. He swore an oath saying: "By Allah, besides whom there is no deity." The Prophet (peace and blessings be upon him) said: "You did do this deed, but due to the sincerity in your saying «لَا إِلٰهَ إِلَّا اللّٰهُ», your sins have been forgiven."
Hadith 2281
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا شُعْبَةُ ، حَدَّثَنَا الْمُغِيرَةُ بْنُ النُّعْمَانِ شَيْخٌ مِنَ النَّخَعِ ، قَالَ : سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ ، يُحَدِّثُ , قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ ، قَالَ : قَامَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَوْعِظَةٍ ، فَقَالَ : " يَا أَيُّهَا النَّاسُ ، إِنَّكُمْ مَحْشُورُونَ إِلَى اللَّهِ ، حُفَاةً ، عُرَاةً ، غُرْلًا : كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ سورة الأنبياء آية 104 , أَلَا وَإِنَّ أَوَّلَ الْخَلْقِ يُكْسَى يَوْمَ الْقِيَامَةِ إِبْرَاهِيمُ ، وَإِنَّهُ سَيُجَاءُ بِأُنَاسٍ مِنْ أُمَّتِي فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ ، فَلَأَقُولَنّ : أَصْحَابِي ، فَلَيُقَالَنَّ لِي : إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ , فَلَأَقُولَنَّ كَمَا قَالَ الْعَبْدُ الصَّالِحُ : وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنْتَ أَنْتَ الرَّقِيبَ عَلَيْهِمْ وَأَنْتَ عَلَى كُلِّ شَيْءٍ شَهِيدٌ إِلَى فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ سورة المائدة آية 117 - 118 , فَيُقَالُ : إِنَّ هَؤُلَاءِ لَمْ يَزَالُوا مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ مُنْذُ فَارَقْتَهُمْ " , قَالَ شُعْبَةُ : أَمَلَّهُ عَلَى سُفْيَانَ ، فَأَمَلَّهُ عَلَيَّ سُفْيَانُ مَكَانَهُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) stood among us to give admonition and said: "On the Day of Resurrection, all of you will be presented before Allah barefoot, naked, and uncircumcised. The Divine command is: «﴿كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ﴾ [الأنبياء : 104]» 'As We created you the first time, We shall recreate you (again). This is a promise binding upon Us, and We shall certainly fulfill it.' Then, among the creation, Sayyiduna Ibrahim (peace be upon him), who is the Friend of Allah, will be the first to be clothed. Then, from among you, a group will be seized from the left side. I will say, 'O Lord! These are my companions.' It will be said to me, 'You do not know what innovations they introduced after you. After your passing and your separation from them, they turned apostate and remained firm upon that.' Hearing this, I will say what the righteous servant, that is, Isa (peace be upon him), said: «﴿وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ . . . . . فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ﴾ [المائدة : 117-118]» 'As long as I remained among them, I watched over their affairs... Surely, You are the Mighty, the Wise.' Then it will be said, 'After your separation from them, these people always turned back on their heels.'"
Hadith 2282
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ ، عَنْ سَعِيدِ بْنِ جُبَيْر ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَامَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَوْعِظَةٍ ، فَذَكَرَهُ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 2283
(حديث موقوف) حَدَّثَنَا حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا أَبُو عَوَانَةَ ، حَدَّثَنَا أَبُو بِشْرٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ ، قَال : " إِنَّ الَّذِي تَدْعُونَهُ الْمُفَصَّلَ هُوَ الْمُحْكَمُ ، تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا ابْنُ عَشْرِ سِنِينَ ، وَقَدْ قَرَأْتُ الْمُحْكَمَ " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The surahs which you call "Mufassalat" are in fact "Muhkamat." At the time of the Prophet's (peace be upon him) passing, I was ten years old, and by that time I had recited all the Muhkamat.
Hadith 2284
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا عَبْدُ الْوَاحِدِ ، حَدَّثَنَا الْحَجَّاجُ بْنُ أَرْطَاةَ ، حَدَّثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيٍّ ، قَالَ : يَعْنِي حَجَّاجًا وَحَدَّثَنِي الْحَكَمُ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كُفِّنَ فِي ثَوْبَيْنِ أَبْيَضَيْنِ ، وَفِي بُرْدٍ أَحْمَرَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) was shrouded in two white garments and a red sheet.
Hadith 2285
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا عَطَاءُ بْنُ السَّائِبِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ إِبْرَاهِيمَ جَاءَ بِإِسْمَاعِيلَ عَلَيْهِمَا السَّلَام وَهَاجَرَ ، فَوَضَعَهُمَا بِمَكَّةَ فِي مَوْضِعِ زَمْزَمَ ، فَذَكَرَ الْحَدِيثَ ، ثُمَّ جَاءَتْ مِنَ الْمَرْوَةِ إِلَى إِسْمَاعِيلَ ، وَقَدْ نَبَعَتْ الْعَيْنُ ، فَجَعَلَتْ تَفْحَصُ الْعَيْنَ بِيَدِهَا هَكَذَا ، حَتَّى اجْتَمَعَ الْمَاءُ مِنْ شَقِّهِ ، ثُمَّ تَأْخُذُهُ بِقَدَحِهَا ، فَتَجْعَلُهُ فِي سِقَائِهَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَرْحَمُهَا اللَّهُ ، لَوْ تَرَكَتْهَا لَكَانَتْ عَيْنًا سَائِحَةً تَجْرِي إِلَى يَوْمِ الْقِيَامَةِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Prophet Ibrahim (peace be upon him) brought with him Prophet Ismail and Lady Hajar (peace be upon them) and left them at the place in Makkah where the well of Zamzam is today. After that, the narrator mentioned the entire hadith and said that when Lady Hajar (peace be upon her) came from Marwah towards Prophet Ismail (peace be upon him), she saw a spring gushing forth. She began to build a wall around the spring with her own hands until the water collected in one corner. Then she filled her water-skin from the bowl. The Prophet (peace and blessings be upon him) said: "May Allah have mercy on her. If she had left the spring as it was, it would have continued to flow (and spread far and wide) until the Day of Judgment."
Hadith 2286
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ ، يَقُولُ : إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَكَلَ إِمَّا ذِرَاعًا مَشْوِيًّا , وَإِمَّا كَتِفًا , ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ , وَلَمْ يَمَسَّ مَاءً " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) ate roasted foreleg meat or shoulder meat and then performed prayer, and he did not even touch water.
Hadith 2287
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا خَالِدٌ ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ ، عَنْ مُجَاهِدٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَدِمْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حُجَّاجًا ، فَأَمَرَهُمْ فَجَعَلُوهَا عُمْرَةً ، ثُمَّ قَالَ : " لَوْ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ ، لَفَعَلْتُ كَمَا فَعَلُوا ، وَلَكِنْ دَخَلَتْ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ " , ثُمَّ أَنْشَبَ أَصَابِعَهُ بَعْضَهَا فِي بَعْضٍ ، فَحَلَّ النَّاسُ إِلَّا مَنْ كَانَ مَعَهُ هَدْيٌ ، وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " بِمَ أَهْلَلْتَ ؟ " , قَالَ : أَهْلَلْتُ بِمَا أَهْلَلْتَ بِهِ , قَالَ : " فَهَلْ مَعَكَ هَدْيٌ ؟ " , قَالَ : لَا , قَالَ : " فَأَقِمْ كَمَا أَنْتَ ، وَلَكَ ثُلُثُ هَدْيِي " , قَالَ : فكَانَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِائَةُ بَدَنَةٍ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that we came with the Prophet (peace and blessings be upon him) having tied the Ihram for Hajj. Upon the command of the Prophet (peace and blessings be upon him), the companions (may Allah be pleased with them) made it the Ihram for Umrah. The Prophet (peace and blessings be upon him) said, "If what has come before me now had come earlier, I would have done as the people have done. But Umrah has been included in Hajj until the Day of Judgment." Saying this, the Prophet (peace and blessings be upon him) interlaced his fingers to demonstrate. In short, all the people opened their Ihram except those who had sacrificial animals with them. Meanwhile, Sayyiduna Ali (may Allah be pleased with him) arrived from Yemen. The Prophet (peace and blessings be upon him) asked him, "With what intention did you tie the Ihram?" He replied, "With the intention of your Ihram." The Prophet (peace and blessings be upon him) asked, "Do you have a sacrificial animal with you?" He replied, "No." The Prophet (peace and blessings be upon him) said, "Remain in the state you are in. I give you one-third of my sacrificial animals." At that time, the Prophet (peace and blessings be upon him) had one hundred camels for sacrifice.
Hadith 2288
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، عَنْ فَرْقَدٍ السَّبَخِيِّ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ امْرَأَةً جَاءَتْ بِابْنٍ لَهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : يَا رَسُولَ اللَّهِ , إِنَّ ابْنِي هَذَا بِهِ جُنُونٌ ، وَإِنَّهُ يَأْخُذُهُ عِنْدَ غَدَائِنَا وَعَشَائِنَا ، فَيُفْسِدُ عَلَيْنَا , " فَمَسَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَدْرَهُ ، وَدَعَا , فَثَعَّ ثَعَّةً , قَالَ عَفَّانُ : فَسَأَلْتُ أَعْرَابِيًّا , فَقَالَ : بَعْضُهُ عَلَى أَثَرِ بَعْضٍ وَخَرَجَ مِنْ جَوْفِهِ مِثْلُ الْجَرْوِ الْأَسْوَدِ وَشُفِيَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a woman came to the Messenger of Allah (peace and blessings be upon him) carrying her child and said, "O Messenger of Allah! He has some affliction; whenever it occurs during eating, he spoils all our food." The Prophet (peace and blessings be upon him) passed his hand over the child's chest and prayed for him. Suddenly, the child vomited, and something like a black cat came out of his mouth and ran away.
Hadith 2289
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَيُّوبَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " انْتَشَلَ مِنْ قِدْرٍ عَظْمًا فَصَلَّى وَلَمْ يَتَوَضَّأْ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) took out meat with bone from a pot and ate it, then performed prayer and did not perform fresh ablution.
Hadith 2290
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا أَبَانُ الْعَطَّارُ ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ ، عَنْ زَيْدٍ , عَنْ أَبِي سَلَّام ، عَنِ الْحَكَمِ بْنِ مِينَاءَ ، عَنِ ابْنِ عَبَّاسٍ ، وَعَنِ ابْنِ عُمَرَ ، أَنَّهُمَا سَمِعَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ وَدْعِهِمْ الْجُمُعَاتِ ، أَوْ لَيَخْتِمَنَّ اللَّهُ عَلَى قُلُوبِهِم ، ْثُمَّ لَيُكْتَبُنَّ مِنَ الْغَافِلِينَ " .
It is narrated from Sayyiduna Ibn Umar and Sayyiduna Ibn Abbas (may Allah be pleased with them) that the Messenger of Allah (peace and blessings be upon him) said while he was sitting on the pulpit: "People should stop neglecting Jumu'ah, otherwise Allah Almighty will seal their hearts and will write them among the heedless."
Hadith 2291
(حديث مرفوع) حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ ، حَدَّثَنَا خَالِدٌ , عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُخَنَّثِينَ مِنَ الرِّجَالِ وَالْمُتَرَجِّلَاتِ مِنَ النِّسَاءِ " , قَالَ : فَقُلْتُ : مَا الْمُتَرَجِّلَاتُ مِنَ النِّسَاءِ ؟ قَالَ : الْمُتَشَبِّهَاتُ مِنَ النِّسَاء بِالرِّجَالِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) cursed those men who become effeminate and those women who become masculine. I asked about its meaning, so he said: Those women who adopt resemblance to men.
Hadith 2292
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ ، عَنْ رَجُلٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " صَلَّى عَلَى النَّجَاشِيِّ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) offered the funeral prayer for Najashi.
Hadith 2293
(حديث مرفوع) حَدَّثَنَا حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا أَبُو عَوَانَةَ ، حَدَّثَنَا بُكَيْرُ بْنُ الْأَخْنَسِ ، عَنْ مُجَاهِدٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " فَرَضَ اللَّهُ الصَّلَاةَ عَلَى لِسَانِ نَبِيِّكُمْ : فِي الْحَضَرِ أَرْبَعًا ، وَفِي السَّفَرِ رَكْعَتَيْنِ ، وَفِي الْخَوْفِ رَكْعَةً " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Allah Almighty has made prayer obligatory upon you through the tongue of your Prophet: four rak‘ahs for the resident, two rak‘ahs for the traveler, and one rak‘ah for the one praying in fear.
Hadith 2294
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، قَالَ : أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ ، عَنْ يُوسُفَ بْنِ مِهْرَانَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَا مِنْ أَحَدٍ مِنْ وَلَدِ آدَمَ إِلَّا قَدْ أَخْطَأَ ، أَوْ هَمَّ بِخَطِيئَةٍ ، لَيْسَ يَحْيَى بْنَ زَكَرِيَّا ، وَمَا يَنْبَغِي لِأَحَدٍ أَنْ يَقُولَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى عَلَيْهِ السَّلَام " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "There is no one among the children of Adam, except for Prophet Yahya (peace be upon him), who has not made a mistake, that is, committed a sin, or intended to commit a sin. And it is not appropriate for anyone to say that I am better than Prophet Yunus (peace be upon him)."
Hadith 2295
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ يَحْيَى بْنِ الْجَزَّارِ ، أَنَّ ابْنَ عَبَّاسٍ ، قَالَ : " مَرَرْتُ أَنَا وَغُلَامٌ مِنْ بَنِي هَاشِمٍ عَلَى حِمَارٍ ، وَتَرَكْنَاهُ يَأْكُلُ مِنْ بَقْلٍ بَيْنَ يَدَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمْ يَنْصَرِفْ ، وَجَاءَتْ جَارِيَتَانِ تَشْتَدَّانِ ، حَتَّى أَخَذَتَا بِرُكْبَتَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمْ يَنْصَرِفْ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) was praying, and I and a boy from Banu Hashim, riding on our donkey, passed in front of the Prophet (peace and blessings be upon him). We left it, and it began to eat grass and such in front of the Prophet (peace and blessings be upon him), but the Prophet (peace and blessings be upon him) did not end his prayer. In the same way, two girls from Banu Abdul Muttalib came and clung to the knees of the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) continued to pray.
Hadith 2296
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : قَتَادَةُ أَخْبَرَنِي ، قَالَ : سَمِعْتُ أَبَا حَسَّانَ يُحَدِّثُ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " صَلَّى الظُّهْرَ بِذِي الْحُلَيْفَةِ ، ثُمَّ دَعَا بِبَدَنَتِهِ ، أَوْ أُتِيَ بِبَدَنَتِهِ ، فَأَشْعَرَ صَفْحَةَ سَنَامِهَا الْأَيْمَنِ ، ثُمَّ سَلَتَ الدَّمَ عَنْهَا ، وَقَلَّدَهَا بِنَعْلَيْنِ ، ثُمَّ أَتَى برَاحِلَتَهُ ، فَلَمَّا قَعَدَ عَلَيْهَا ، وَاسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ ، أَهَلَّ بِالْحَجِّ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) performed the Zuhr prayer at Dhu’l-Hulayfah, then he had the sacrificial animal brought, drew its blood from the right side and applied it on it, then cleaned off that blood and hung sandals around its neck. Then the riding animal of the Prophet (peace and blessings be upon him) was brought, and when the Prophet (peace and blessings be upon him) mounted it and reached the place of Bayda, he recited the Talbiyah for Hajj.
Hadith 2297
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَبِي الْعَالِيَةِ الرِّيَاحِيِّ ، عَنِ ابْنِ عَمِّ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْنِي ابْنَ عَبَّاسٍ ، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَدْعُو بِهَذِهِ الدَّعَوَاتِ عِنْدَ الْكَرْبِ : " لَا إِلَهَ إِلَّا اللَّهُ الْعَلِيمُ الْعَظِيمُ ، لَا إِلَهَ إِلَّا اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ ، لَا إِلَهَ إِلَّا اللَّهُ رَبُّ السَّمَاوَاتِ السَّبْعِ وَرَبُّ الْعَرْشِ الْكَرِيمِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) was afflicted with hardship, he used to say: “«لَا إِلٰهَ إِلَّا اللّٰهُ الْعَلِيمُ الْعَظِيمُ لَا إِلٰهَ إِلَّا اللّٰهُ رَبُّ الْعَرْشِ الْعَظِيمِ لَا إِلٰهَ إِلَّا اللّٰهُ رَبُّ السَّمَاوَاتِ السَّبْعِ وَرَبُّ الْعَرْشِ الْكَرِيمِ» There is no deity except Allah, the Most Great, the Most Forbearing. There is no deity except Allah, Lord of the Mighty Throne. There is no deity except Allah, Lord of the heavens, Lord of the earth, and Lord of the Noble Throne.”
Hadith 2298
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، قَالَ : سَمِعْتُ أَبَا الْعَالِيَةِ ، قَالَ : سَمِعْتُ ابْنَ عَمِّ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْنَ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَبَهْزٌ قَالَ : حَدَّثَنَا شُعْبَةُ ، أَخْبَرَنِي قَتَادَةُ ، عَنْ أَبِي الْعَالِيَةِ ، قَال : حَدَّثَنِي ابْنُ عَمِّ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْنُ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا يَنْبَغِي لِعَبْدٍ ، قَالَ عَفَّانُ : عَبْدٍ لِي , أَنْ يَقُولَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى وَنَسَبَهُ إِلَى أَبِيهِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "It is not appropriate for any person to say that I am better than Prophet Yunus (peace be upon him), son of Matta, and to attribute him to his father."
Hadith 2299
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا شُعْبَةُ ، أَخْبَرَنِي أَبُو بِشْرٍ ، قَالَ : سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ يُحَدِّثُ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ خَالَتَهُ أُمَّ حُفَيْدٍ ، أَهْدَتْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمْنًا ، وَأَضُبًّا ، وَأَقِطًا ، قَالَ : " فَأَكَلَ مِنَ السَّمْنِ ، وَمِنْ الْأَقِطِ ، وَتَرَكَ الْأَضُبَّ تَقَذُّرًا " ، فَأُكِلَ عَلَى مَائِدَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَلَوْ كَانَ حَرَامًا لَمْ يُؤْكَلْ عَلَى مَائِدَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قُلْتُ : مَنْ قَالَ : لَوْ كَانَ حَرَامًا ؟ قَالَ : ابْنُ عَبَّاسٍ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once his maternal aunt Umm Hafeed presented clarified butter, lizard, and cheese as a gift to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) ate some of the clarified butter and cheese, but due to dislike, he left the lizard. However, others ate it from the Prophet’s (peace and blessings be upon him) dining mat. If eating it had been forbidden, it would never have been eaten at the Prophet’s (peace and blessings be upon him) dining mat.
Hadith 2300
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا شُعْبَةُ ، قَالَ عَمْرُو بْنُ دِينَارٍ ، أَنْبَأَنِي طَاوُسٌ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةٍ ، وَلَا أَكُفَّ شَعَرًا ، وَلَا ثَوْبًا " ، ثُمَّ قَالَ مَرَّةً أُخْرَى : " أُمِرَ نَبِيُّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَسْجُدَ عَلَى سَبْعٍ ، وَلَا يَكُفَّ شَعَرًا ، وَلَا ثَوْبًا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) was commanded to prostrate on seven bones, and was forbidden from gathering up clothes and hair during prayer.
Hadith 2301
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، قَالَ : أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ ، عَنْ يُوسُفَ بْنِ مِهْرَانَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ جِبْرِيلَ قَالَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّهُ قَدْ حُبِّبَ إِلَيْكَ الصَّلَاةُ ، فَخُذْ مِنْهَا مَا شِئْتَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once Angel Jibreel (peace be upon him) said to the Prophet (peace and blessings be upon him): "You have been granted love for prayer, so perform it as much as you wish."
Hadith 2302
(حديث موقوف) حَدَّثَنَا حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، قَالَ : أَخْبَرَنَا سِمَاكٌ ، عَنْ عِكْرِمَةَ ، قَالَ : قَالَ ابْنُ عَبَّاسٍ : " أُتِيتُ ، وَأَنَا نَائِمٌ فِي رَمَضَانَ ، فَقِيلَ لِي : إِنَّ اللَّيْلَةَ لَيْلَةُ الْقَدْرِ ، قَالَ : فَقُمْتُ وَأَنَا نَاعِسٌ ، فَتَعَلَّقْتُ بِبَعْضِ أَطْنَابِ فُسْطَاطِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَإِذَا هُوَ يُصَلِّي ، قال : فَنَظَرْتُ فِي تِلْكَ اللَّيْلَةِ ، فَإِذَا هِيَ لَيْلَةُ ثَلَاثٍ وَعِشْرِينَ " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that once I was sleeping during the month of Ramadan, and in a dream someone said to me that tonight is Laylat al-Qadr. I woke up, and at that time I was overcome by drowsiness. To shake it off, I hung onto a pole of the tent of the Prophet (peace and blessings be upon him). Then I went to the service of the Prophet (peace and blessings be upon him) and he was performing prayer. When I paid attention, it was the twenty-third (23rd) night.
Hadith 2303
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا ثَابِتٌ يَعْنِي ابْنَ يَزِيدَ ، حَدَّثَنَا هِلَالٌ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاس ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " يَبِيتُ اللَّيَالِي الْمُتَتَابِعَةَ طَاوِيًا ، وَأَهْلُهُ لَا يَجِدُونَ عَشَاءً " , قَالَ : وَكَانَ عَامَّةُ خُبْزِهِمْ خُبْزَ الشَّعِيرِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) would spend several consecutive nights with an empty stomach, such that the members of his household would not find dinner for the night, and most often, the bread they had to eat was made of barley.
Hadith 2304
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ أَبُو دَاوُدَ الْوَاسِطِيُّ ، قَالَ : سَمِعْتُ ابْنَ شِهَابٍ يُحَدِّثُ ، عَنْ أَبِي سِنَانٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : خطبنا يعني رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " يَا أَيُّهَا النَّاسُ ، كُتِبَ عَلَيْكُمْ الْحَجُّ " , قَالَ : فَقَامَ الْأَقْرَعُ بْنُ حَابِسٍ ، فَقَالَ : أفِي كُلِّ عَامٍ يَا رَسُولَ اللَّهِ ؟ قَالَ : " لَوْ قُلْتُهَا لَوَجَبَتْ ، وَلَوْ وَجَبَتْ لَمْ تَعْمَلُوا بِهَا ، أَوْ لَمْ تَسْتَطِيعُوا أَنْ تَعْمَلُوا بِهَا الحج مرة ، فَمَنْ زَادَ فَهُوَ تَطَوُّعٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) addressed us and said, "O people! Hajj has been made obligatory upon you." Upon hearing this, Aqra' bin Habis stood up and said, "O Messenger of Allah! Is Hajj obligatory every year?" The Prophet (peace and blessings be upon him) said, "If I had said yes, it would have become obligatory upon you every year, but if that had happened, you would not have been able to do it. Hajj is obligatory once in a lifetime, and whatever is more than that will be voluntary Hajj."
Hadith 2305
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " طَافَ سَبْعًا وَطَافَ سَعْيًا ، وَإِنَّمَا سَعَى أَحَبَّ أَنْ يُرِيَ النَّاسَ قُوَّتَهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) performed seven circuits (Tawaf) around the House of Allah, and also performed seven circuits during Sa’i. During Sa’i, the Prophet (peace and blessings be upon him) wished to show his strength to the polytheists (therefore he ran between the two green markers).
Hadith 2306
(حديث مرفوع) حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ ، أَخْبَرَنَا أَبُو زُبَيْدٍ ، عَنِ الْأَعْمَشِ ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِنًى يَوْمَ التَّرْوِيَةِ الظُّهْرَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that on the eighth of Dhul-Hijjah, the Prophet (peace and blessings be upon him) performed the Zuhr prayer in the plain of Mina.
Hadith 2307
(حديث مرفوع) حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، عَنْ أَبِي الْأَسْوَدِ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا يَمْنَعْ أَحَدُكُمْ أَخَاهُ مِرْفَقَهُ أَنْ يَضَعَهُ عَلَى جِدَارِهِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "None of you should prevent his brother from placing wood on his wall."
Hadith 2308
(حديث مرفوع) حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، عَنِ ابْنِ هُبَيْرَةَ ، عَنْ مَيْمُونٍ الْمَكِّيِّ : " أَنَّهُ رَأَى ابْنَ الزُّبَيْرِ عَبْدَ اللَّهِ ، وَصَلَّى بِهِمْ ، يُشِيرُ بِكَفَّيْهِ حِينَ يَقُومُ ، وَحِينَ يَرْكَعُ ، وَحِينَ يَسْجُدُ ، وَحِينَ يَنْهَضُ لِلْقِيَامِ ، فَيَقُومُ فَيُشِيرُ بِيَدَيْهِ ، قَالَ : فَانْطَلَقْتُ إِلَى ابْنِ عَبَّاسٍ ، فَقُلْتُ لَهُ : إِنِّي قَدْ رَأَيْتُ ابْنَ الزُّبَيْرِ صَلَّى صَلَاةً لَمْ أَرَ أَحَدًا يُصَلِّيهَا ، فَوَصَفَ لَهُ هَذِهِ الْإِشَارَةَ ، فَقَال : " إِنْ أَحْبَبْتَ أَنْ تَنْظُرَ إِلَى صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَاقْتَدِ بِصَلَاةِ ابْنِ الزُّبَيْرِ " .
Maimoon Makki says that he once saw Sayyiduna Abdullah bin Zubair (may Allah be pleased with them) leading the people in prayer. When he would stand, bow, or prostrate, he would gesture with his palms, and when rising from prostration to standing, he would gesture with both hands. Upon seeing this, I went to Sayyiduna Ibn Abbas (may Allah be pleased with them) and told him that I had seen Sayyiduna Ibn Zubair (may Allah be pleased with them) praying in a manner I had never seen anyone pray before. I also mentioned this gesture to him. He said, "If you want to see a prayer like that of the Prophet (peace and blessings be upon him), then follow the prayer of Sayyiduna Abdullah bin Zubair (may Allah be pleased with them)."
Hadith 2309
(حديث موقوف) حَدَّثَنَا حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا ، عَنْ دَاوُدَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَتْ قُرَيْشٌ لِلْيَهُودِ : " أَعْطُونَا شَيْئًا نَسْأَلُ عَنْهُ هَذَا الرَّجُلَ ، فَقَالُوا : سَلُوهُ عَنِ الرُّوحِ ، فَسَأَلُوهُ ، فَنَزَلَتْ وَيَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُمْ مِنَ الْعِلْمِ إِلا قَلِيلا سورة الإسراء آية 85 , قَالُوا : أُوتِينَا عِلْمًا كَثِيرًا ، أُوتِينَا التَّوْرَاةَ ، وَمَنْ أُوتِيَ التَّوْرَاةَ ، فَقَدْ أُوتِيَ خَيْرًا كَثِيرًا ، قَالَ : فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ سورة الكهف آية 109 " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Quraysh said to the Jews, "Tell us something that we can ask this man." They said, "Ask him about the soul." So the Quraysh asked the Prophet (peace and blessings be upon him) about the soul, upon which this verse was revealed: « ﴿وَيَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُمْ مِنَ الْعِلْمِ إِلَّا قَلِيلًا﴾ [الإسراء : 85]» "They ask you concerning the soul. Say: The soul is by the command of my Lord, and you have been given but little knowledge." They said, "We have been given much knowledge, for we have been given the Torah, and whoever has been given the Torah has been given great goodness." Upon this, Allah revealed this verse: «﴿قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ . . . . .﴾ [الكهف : 109]» "Say: If the sea were ink for (writing) the words of my Lord, the sea would surely be exhausted before the words of my Lord were exhausted . . . . ."
Hadith 2310
(حديث مرفوع) حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَبِي شَيْبَةَ ، قال عبد الله بن أحمد : وَسَمِعْتُهُ أَنَا مِنْ ابْنِ أَبِي شَيْبَةَ ، قَالَ : ثَنَا ابْنُ مُبَارَكٍ ، عَنْ مَعْمَرٍ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْأَسْلَمِيِّ : " لَعَلَّكَ قَبَّلْتَ ، أَوْ لَمَسْتَ ، أَوْ نَظَرْتَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when Sayyiduna Ma'iz bin Malik (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him) to confess his crime, the Prophet (peace and blessings be upon him) said to him: "Perhaps you kissed her, or touched her, or only looked at her."
Hadith 2311
(حديث مرفوع) حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَبِي شَيْبَةَ ، وَسَمِعْتُهُ أَنَا مِنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَرَادَ أَنْ يَخْرُجَ إِلَى سَفَرٍ ، قَالَ : " اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ ، وَالْخَلِيفَةُ فِي الْأَهْلِ ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الضُّبْنَةِ فِي السَّفَرِ ، وَالْكَآبَةِ فِي الْمُنْقَلَبِ ، اللَّهُمَّ اطْوِ لَنَا الْأَرْضَ ، وَهَوِّنْ عَلَيْنَا السَّفَرَ " , وَإِذَا أَرَادَ الرُّجُوعَ ، قَالَ : " آيِبُونَ ، تَائِبُونَ ، عَابِدُونَ ، لِرَبِّنَا حَامِدُونَ " , وَإِذَا دَخَلَ أَهْلَهُ ، قَالَ : " تَوْبًا تَوْبًا ، لِرَبِّنَا أَوْبًا ، لَا يُغَادِرُ عَلَيْنَا حَوْبًا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) intended to set out on a journey, he would recite this supplication: «اَللّٰهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الْأَهْلِ اَللّٰهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ الضُّبْنَةِ فِي السَّفَرِ وَالْكَآبَةِ فِي الْمُنْقَلَبِ اَللّٰهُمَّ اطْوِ لَنَا الْأَرْضَ وَهَوِّنْ عَلَيْنَا السَّفَرَ» "O Allah! You are my companion in travel and the guardian of my family in my absence. O Allah! I seek refuge with You from the hardship of travel and distress on return. O Allah! Fold the earth for us and make this journey easy for us." And when he intended to return, he would recite this supplication: «آيِبُونَ تَائِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ» "We are returning with repentance, worshipping, and giving thanks to our Lord." And when he reached his family, he would say: «تَوْبًا تَوْبًا لِرَبِّنَا أَوْبًا لَا يُغَادِرُ عَلَيْنَا حَوْبًا» "We repent, turn to our Lord, and ask that He leaves no sin upon us."
Hadith 2312
(حديث مرفوع) (حديث موقوف) وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيَقْرَأَنَّ الْقُرْآنَ أَقْوَامٌ مِنْ أُمَّتِي يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ .
And the Prophet (peace and blessings be upon him) said: "Some groups from my Ummah will recite the Qur'an, but it will pass out of them just as an arrow passes out of the hunted prey."
Hadith 2313
(حديث مرفوع) (حديث موقوف) وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم : " لَا تَسْتَقْبِلُوا ، وَلَا تُحَفِّلُوا ، وَلَا يَنْفِقْ ، بَعْضُكُمْ لِبَعْضٍ " .
And the Prophet (peace and blessings be upon him) said: "Do not relieve yourselves facing the Qiblah, do not tie the udders of animals to collect milk in them, and do not outbid one another in transactions."
Hadith 2314
(حديث مرفوع) حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، قَال عَبْد اللَّهِ بْن أَحْمَد : وَسَمِعْتُهُ مِنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ ، قَالَ : حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ يَعْقُوبَ بْنِ عُتْبَةَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، صَدَّقَ أُمَيَّةَ فِي شَيْءٍ مِنْ شِعْرِه ، فَقَالَ : رَجُلٌ وَثَوْرٌ تَحْتَ رِجْلِ يَمِينِهِ وَالنَّسْرُ لِلْأُخْرَى وَلَيْثٌ مُرْصَدُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " صَدَقَ " , وَقَالَ : وَالشَّمْسُ تَطْلُعُ كُلَّ آخِرِ لَيْلَةٍ حَمْرَاءَ يُصْبِحُ لَوْنُهَا يَتَوَرَّدُ تَأْبَى فَمَا تَطْلُعْ لَنَا فِي رِسْلِهَا إِلَّا مُعَذَّبَةً وَإِلَّا تُجْلَدُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " صَدَقَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) declared some of Umayyah’s poetry to be true. Once, Umayyah said this verse: “He is such a brave man that under his right foot is a bull, under his left foot is a vulture, and a lion is lying in wait.” The Prophet (peace and blessings be upon him) said: “He has spoken the truth.” Similarly, once he recited these verses: “The sun rises at the end of every red night, and its color becomes like that of a rose flower. It refuses and does not rise again except as one who has been punished or flogged.” The Prophet (peace and blessings be upon him) affirmed this as well.
Hadith 2315
(حديث مرفوع) حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، وَسَمِعْتُهُ أَنَا مِنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ ، حَدَّثَنَا عَبْدُ السَّلَامِ بْنُ حَرْبٍ ، عَنْ يَزِيدَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ قَتَادَةَ ، عَنْ أَبِي الْعَالِيَةِ ، عَنِ ابْنِ عَبَّاس ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَيْسَ عَلَى مَنْ نَامَ سَاجِدًا وُضُوءٌ ، حَتَّى يَضْطَجِعَ ، فَإِنَّهُ إِذَا اضْطَجَعَ ، اسْتَرْخَتْ مَفَاصِلُهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "If a person falls asleep while in the state of prostration, his ablution is not nullified until he lies down on his side, because when he lies down on his side, his joints will become relaxed."
